Supplement to the Musnad of ‘A’ishah (may Allah be pleased with her)

٢٤٠١٠ - حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ قَتْلِ جُنَّانِ (٢)، ، الْبُيُوتِ، إِلَّا الْأَبْتَرَ، وذو (١) الطُّفْيَتَيْنِ، فَإِنَّهُمَا (٢) يَخْتَطِفَانِ (٣) "، أَوْ قَالَ: " يَطْمِسَانِ الْأَبْصَارَ، وَيَطْرَحَانِ الْحَبَلَ (٤) مِنْ بُطُونِ النِّسَاءِ، وَمَنْ تَرَكَهُمَا فَلَيْسَ مِنَّا " (٥)

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) forbade killing snakes that live in houses, except for those snakes which have a short tail or two stripes, because such snakes cause blindness and cause miscarriages in women, and whoever leaves these snakes (without killing them) is not from among us.

٢٤٠١١ - حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا يَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ، وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَصُومُهُ، فَلَمَّا قَدِمَ الْمَدِينَةَ صَامَهُ وَأَمَرَ بِصِيَامِهِ، فَلَمَّا نَزَلَتْ فَرِيضَةُ شَهْرِ رَمَضَانَ، كَانَ رَمَضَانُ هُوَ الَّذِي يَصُومُهُ، وَتَرَكَ يَوْمَ عَاشُورَاءَ، فَمَنْ شَاءَ صَامَهُ، وَمَنْ شَاءَ أَفْطَرَهُ " (١)

It is narrated from Aisha (may Allah be pleased with her) that in the era of ignorance, the Quraysh used to fast on the 10th of Muharram, and the Prophet (ﷺ) also used to fast on this day. After migrating to Madinah, the Prophet (ﷺ) continued to fast on this day and instructed his companions (may Allah be pleased with them) to do so as well. Then, when the fasting of the month of Ramadan was made obligatory, the Prophet (ﷺ) began to fast only in Ramadan and abandoned the fast of Ashura. Now, whoever wishes may fast on this day, and whoever wishes may leave it.

٢٤٠١٢ - حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ لَهَا: " إِنِّي أَعْرِفُ غَضَبَكِ إِذَا غَضِبْتِ، وَرِضَاكِ إِذَا رَضِيتِ " قَالَتْ: وَكَيْفَ تَعْرِفُ ذَلِكَ يَا رَسُولَ اللهِ؟ قَالَ: " إِذَا غَضِبْتِ قُلْتِ: يَا مُحَمَّدُ، وَإِذَا رَضِيتِ قُلْتِ: يَا رَسُولَ اللهِ " (١)

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to say to her: "When you are angry, I can tell that you are angry, and when you are pleased, I can tell that as well." She asked, "O Messenger of Allah! How do you know this?" The Prophet (ﷺ) replied, "When you are angry, you say 'O Muhammad,' and when you are pleased, you say 'O Messenger of Allah.'"

٢٤٠١٣ - حَدَّثَنَا هُشَيْمٌ قَالَ: أَخْبَرَنَا عُمَرُ بْنُ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: لَمَّا نَزَلَ عُذْرِي مِنَ السَّمَاءِ جَاءَنِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَنِي بِذَلِكَ، فَقُلْتُ: " بِحَمْدِ اللهِ عَزَّ وَجَلَّ لَا بِحَمْدِكَ " (١) (٢)

It is narrated from Aisha (may Allah be pleased with her) that when the command of my exoneration was revealed from the sky, the Prophet (ﷺ) came to me and informed me of it. So I said, "We praise Allah Almighty; we do not thank you."

٢٤٠١٤ - حَدَّثَنَا هُشَيْمٌ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِي سَلَمَةَ، عن أبيه (٣) عَنْ عَائِشَةَ قَالَتْ: " كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ إِنَاءٍ وَاحِدٍ مِنَ الْجَنَابَةِ " (٤)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

It is narrated from Aisha (may Allah be pleased with her) that she and the Prophet (ﷺ) used to perform ghusl of janabah from the same vessel of water.

٢٤٠١٥ - حَدَّثَنَا هُشَيْمٌ قَالَ: أَخْبَرَنَا مَنْصُورٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، (١) عَنْ عَائِشَةَ قَالَتْ: " إِنَّمَا أَذِنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِسَوْدَةَ بِنْتِ زَمْعَةَ فِي الْإِفَاضَةِ قَبْلَ الصُّبْحِ مِنْ جَمْعٍ، لِأَنَّهَا كَانَتْ امْرَأَةً ثَبِطَةً " (٢) (٣)

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) permitted her to leave Muzdalifah before Fajr because she was a weak woman.

٢٤٠١٦ - حَدَّثَنَا هُشَيْمٌ قَالَ: أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ قَالَتْ: " صَلَّى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حُجْرَتِي، وَالنَّاسُ يَأْتَمُّونَ بِهِ مِنْ وَرَاءِ الْحُجْرَةِ، يُصَلُّونَ بِصَلَاتِهِ " (١)

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) prayed in my room, and people were following the Prophet (ﷺ) in prayer from outside the room and were participating in his prayer.

٢٤٠١٧ - حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي حُرَّةَ، عَنِ الْحَسَنِ، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ مِنَ اللَّيْلِ يُصَلِّي، افْتَتَحَ صَلَاتَهُ بِرَكْعَتَيْنِ خَفِيفَتَيْنِ " (١)

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) would wake up at night to perform prayer, he would begin the prayer with two light rak'ahs.

٢٤٠١٨ - حَدَّثَنَا هُشَيْمٌ قَالَ: أَخْبَرَنَا مُغِيرَةُ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ لِأَهْلِ بَيْتٍ مِنَ الْأَنْصَارِ فِي الرُّقْيَةِ، مِنْ كُلِّ ذِي حُمَةٍ " (١)

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) permitted a household of the Ansar to perform ruqyah (spiritual healing) for every stinging creature.

٢٤٠١٩ - حَدَّثَنَا هُشَيْمٌ قَالَ: أَخْبَرَنَا خَالِدٌ، عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ قَالَ: سَأَلْتُ عَائِشَةَ عَنْ صَلَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ التَّطَوُّعِ، فَقَالَتْ: " كَانَ يُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا فِي بَيْتِي، ثُمَّ يَخْرُجُ فَيُصَلِّي بِالنَّاسِ، ثُمَّ يَرْجِعُ إِلَى بَيْتِي فَيُصَلِّي رَكْعَتَيْنِ، وَكَانَ يُصَلِّي بِالنَّاسِ الْمَغْرِبَ، ثُمَّ يَرْجِعُ إِلَى بَيْتِهِ فَيُصَلِّي رَكْعَتَيْنِ، وَكَانَ يُصَلِّي بِهِمُ، ، الْعِشَاءَ، ثُمَّ يَدْخُلُ بَيْتِي فَيُصَلِّي رَكْعَتَيْنِ، وَكَانَ يُصَلِّي مِنَ اللَّيْلِ تِسْعَ رَكَعَاتٍ فِيهِنَّ الْوَتْرُ، وَكَانَ يُصَلِّي لَيْلًا طَوِيلًا قَائِمًا، وَلَيْلًا طَوِيلًا جَالِسًا، فَإِذَا قَرَأَ وَهُوَ قَائِمٌ رَكَعَ وَسَجَدَ وَهُوَ قَائِمٌ، وَإِذَا قَرَأَ وَهُوَ قَاعِدٌ رَكَعَ وَسَجَدَ وَهُوَ قَاعِدٌ، وَكَانَ إِذَا طَلَعَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ، ثُمَّ يَخْرُجُ فَيُصَلِّي بِالنَّاسِ صَلَاةَ الْفَجْرِ " (١)

Abdullah bin Shaqiq (may Allah have mercy on him) says that I asked Aisha (may Allah be pleased with her) about the voluntary prayers of the Prophet (ﷺ), so she said that the Prophet (ﷺ) used to pray four rak'ahs in my house before the Zuhr prayer, then he would go outside and lead the people in prayer, and after returning to my house he would pray two rak'ahs, then after leading the people in Maghrib prayer he would come home and pray two rak'ahs, then he would lead the 'Isha prayer and come to my house and pray two rak'ahs, at night he would pray nine rak'ahs in which witr was included, in the night prayer the Prophet (ﷺ) would stand for a long time and sit for quite a while, the Prophet (ﷺ) would recite and perform ruku' and sujood while standing and also recite and perform ruku' and sujood while sitting, and when the true dawn would appear he would pray two rak'ahs, then go outside and lead the people in the Fajr prayer.

٢٤٠٢٠ - حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا (١) إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ قَالَتْ: " كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدَيَّ " قَالَ مَسْرُوقٌ: " فَسَمِعْتُ تَصْفِيقَهَا بِيَدَيْهَا مِنْ وَرَاءِ الْحِجَابِ، وَهِيَ تُحَدِّثُ بِذَلِكَ، ثُمَّ يُقِيمُ (٢) فِينَا حَلَالًا " (٣)

Masruq (may Allah have mercy on him) says that Aisha (may Allah be pleased with her) said: I used to braid the garlands for the sacrificial animals of the Prophet (peace and blessings of Allah be upon him) with my own hands. While she was narrating this hadith, I heard the sound of her hands from behind the curtain. Then the Prophet (peace and blessings of Allah be upon him) used to stay among us as a non-Mahram.

٢٤٠٢١ - حَدَّثَنَا هُشَيْمٌ قَالَ: أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ الرُّكْبَانُ يَمُرُّونَ بِنَا، وَنَحْنُ مَعَ رَسُولِ، ، اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُحْرِمَاتٌ، فَإِذَا حَاذَوْا بِنَا، أَسْدَلَتْ (١) إِحْدَانَا جِلْبَابَهَا مِنْ رَأْسِهَا عَلَى وَجْهِهَا، فَإِذَا جَاوَزُونَا (٢) كَشَفْنَاهُ " (٣)

It is narrated from Aisha (may Allah be pleased with her) that we were in the state of Ihram with the Prophet (ﷺ) and riders would pass by us. When they came near us, we would lower our shawls from our heads and let them hang over our faces, and when they had passed, we would remove them.

٢٤٠٢٢ - حَدَّثَنَا هُشَيْمٌ قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ أَبِي الْعَالِيَةِ، عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي سُجُودِ الْقُرْآنِ: " سَجَدَ وَجْهِي لِمَنْ خَلَقَهُ، وَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ " (١)

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to say in the prostration of recitation: "My face has prostrated before the One Who created it and granted it the power of hearing and speech, and this prostration has also occurred with His ability and help."

٢٤٠٢٣ - حَدَّثَنَا هُشَيْمٌ قَالَ: أَخْبَرَنَا مُغِيرَةُ، عَنِ الشَّعْبِيِّ، عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " إِذَا اسْتَرَاثَ الْخَبَرَ، تَمَثَّلَ فِيهِ بِبَيْتِ طَرَفَةَ:، [البحر الطويل]، وَيَأْتِيكَ بِالْأَخْبَارِ مَنْ لَمْ تُزَوِّدِ " (١)

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) was waiting for some news and it was delayed, the Prophet (ﷺ) would recite this verse of Tarafah on such an occasion: "The person will bring you news whom you did not provide provisions for the journey."

٢٤٠٢٤ - حَدَّثَنَا مُعْتَمِرٌ، عَنْ إِسْحَاقَ يَعْنِي ابْنَ سُوَيْدٍ، عَنْ مُعَاذَةَ، عَنْ عَائِشَةَ، " عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ النَّقِيرِ، وَالْمُقَيَّرِ، وَالدُّبَّاءِ، وَالْحَنْتَمِ " (١)

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) forbade the use of vessels called naqir, muqayyar, dubba, and hantam.

٢٤٠٢٥ - حَدَّثَنَا مُعْتَمِرٌ قَالَ: سَمِعْتُ خَالِدًا، عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ، عَنْ عَائِشَةَ قَالَتْ: " مَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّ الضُّحَى، إِلَّا أَنْ يَقْدَمَ مِنْ سَفَرٍ، فَيُصَلِّي رَكْعَتَيْنِ " (١)

It is narrated from Aisha (may Allah be pleased with her) that I never saw the Prophet (ﷺ) performing the Duha prayer, except that when the Prophet (ﷺ) returned from a journey, he would offer two rak'ahs.

٢٤٠٢٦ - حَدَّثَنَا مُعْتَمِرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ ابْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تُحَرِّمُ الْمَصَّةُ وَالْمَصَّتَانِ " (١)

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The prohibition of fosterage is not established by sucking milk from a woman's breast once or twice.

٢٤٠٢٧ - حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا بُرْدٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فِي الْبَيْتِ وَالْبَابُ عَلَيْهِ مُغْلَقٌ، فَجِئْتُ، فَمَشَى حَتَّى فَتَحَ لِي، ثُمَّ رَجَعَ إِلَى مَقَامِهِ، وَوَصَفَتْ أَنَّ الْبَابَ فِي الْقِبْلَةِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

It is narrated from Aisha (may Allah be pleased with her) that sometimes the Prophet (ﷺ) would be praying at home and the door would be closed. When I would come, the Prophet (ﷺ) would walk over, open the door for me, and then return to his place and stand there. Aisha (may Allah be pleased with her) also mentioned that the door was in the direction of the Qiblah.

٢٤٠٢٨ - حَدَّثَنَا (١) بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ، عَنْ يُوسُفَ بْنِ مَاهَكَ قَالَ: دَخَلْنَا عَلَى حَفْصَةَ بِنْتِ عَبْدِ الرَّحْمَنِ فَأَخْبَرَتْنَا، أَنَّ عَائِشَةَ أَخْبَرَتْهَا، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " عَنِ الْغُلَامِ شَاتَانِ مُكَافَأَتَانِ، (٢) وَعَنِ الْجَارِيَةِ شَاةٌ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: For a boy, two equal goats should be sacrificed for aqeeqah, and for a girl, one goat.

٢٤٠٢٩ - حَدَّثَنَا مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ قَالَ: حَدَّثَنِي أَبُو عِمْرَانَ الْجَوْنِيُّ، عَنْ يَزِيدَ بْنِ بَابَنُوسَ، عَنْ عَائِشَةَ، أَنَّ أَبَا بَكْرٍ دَخَلَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ وَفَاتِهِ، فَوَضَعَ فَمَهُ بَيْنَ عَيْنَيْهِ، وَضَعَ يَدَيْهِ (١) عَلَى صُدْغَيْهِ، وَقَالَ: " وَانَبِيَّاهْ، واخَلِيلَاهْ، وَاصَفِيَّاهْ " (٢)

It is narrated from Aisha (may Allah be pleased with her) that after the passing of the Prophet (ﷺ), Siddiq Akbar (may Allah be pleased with him) came and placed his face between the eyes of the Prophet (ﷺ) and put his hands on the temples of the Prophet (ﷺ) and said, "Oh my Prophet, oh my beloved, oh my friend."

٢٤٠٣٠ - حَدَّثَنَا إِسْحَاقُ يَعْنِي الْأَزْرَقَ، وَيَحْيَى بْنُ سَعِيدٍ، قَالَ إِسْحَاقُ: حَدَّثَنَا حُسَيْنُ بْنُ الْمُكْتَبِ، عَنْ بُدَيْلٍ، عَنْ أَبِي الْجَوْزَاءِ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَفْتَتِحُ الصَّلَاةَ بِالتَّكْبِيرِ، وَالْقِرَاءَةِ بِ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة: ٢] ، وَكَانَ إِذَا رَكَعَ لَمْ يَرْفَعْ رَأْسَهُ، وَقَالَ يَحْيَى: يُشْخِصُ رَأْسَهُ، وَلَمْ يُصَوِّبْهُ، وَلَكِنْ بَيْنَ ذَلِكَ، وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ، لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ قَائِمًا،، ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ جَالِسًا "، قَالَتْ: " وَكَانَ يَقُولُ فِي كُلِّ رَكْعَتَيْنِ التَّحِيَّةَ، وَكَانَ يَنْهَى عَنْ عَقِبِ الشَّيْطَانِ، وَكَانَ يَفْتَرِشُ (١) رِجْلَهُ الْيُسْرَى، وَيَنْصِبُ رِجْلَهُ الْيُمْنَى "، " وَكَانَ يَنْهَى أَنْ يَفْتَرِشَ أَحَدُنَا ذِرَاعَيْهِ كَالْكَلْبِ "، " وَكَانَ يَخْتِمُ الصَّلَاةَ بِالتَّسْلِيمِ " قَالَ يَحْيَى: " وَكَانَ يَكْرَهُ أَنْ يَفْتَرِشَ ذِرَاعَيْهِ افْتِرَاشَ السَّبُعِ " (٢)

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) would begin the prayer with Takbeer and would start the recitation with Surah Al-Fatiha. When he would go into Ruku, he would neither raise his head high nor lower it, but would keep it in between. When he would rise from Ruku, he would not perform the second prostration until he sat up straight. In every two rak'ahs, he would recite "At-Tahiyyat". He forbade keeping the heels upright like Satan and would spread his left foot and keep his right foot upright. He also forbade any of us from spreading our arms like a dog, and he would end the prayer with Salam.

٢٤٠٣١ - حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ بُدَيْلٍ، عَنْ أَبِي الْجَوْزَاءِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ مِثْلَهُ، وَقَالَ: يُشْخِصُ رَأْسَهُ، وَقَالَ: افْتِرَاشَ السَّبُعِ (١)

Muhammad ibn Ja'far narrated to us, Husayn al-Mu'allim narrated to us, from Budayl, from Abu al-Jawza', from Aisha, that she said: The Messenger of Allah, peace and blessings be upon him, used to do likewise, and he said: He would raise his head, and he said: like the sitting of a beast of prey.

٢٤٠٣٢ - حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَيَحْيَى، عَنْ سُفْيَانَ قَالَ: حَدَّثَنِي مَنْصُورٌ، عَنْ إِبْرَاهِيمَ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَمَّتِهِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " إِنَّ (٢) أَطْيَبَ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ، وَإِنَّ وَلَدَهُ مِنْ كَسْبِهِ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The purest thing a person eats is that which he earns himself, and a person's children are also part of his earnings.

٢٤٠٣٣ - حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ قَالَ: حَدَّثَنَا حُصَيْنٌ، عَنْ هِلَالِ بْنِ يِسَافٍ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ قَالَ: سَأَلْتُ عَائِشَةَ عَنْ دُعَاءِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَتْ: " كَانَ يَقُولُ: اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلَتْهُ نَفْسِي " (١)

Furwah bin Nawfal says that I asked Aisha (may Allah be pleased with her) about the supplication of the Prophet (peace be upon him), so she said that the Prophet (peace be upon him) used to supplicate: O Allah! I seek refuge in You from the evil of what my soul has done.

٢٤٠٣٤ - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الطُّفَاوِيُّ قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: " مَا ضَرَبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَادِمًا لَهُ قَطُّ، وَلَا امْرَأَةً لَهُ قَطُّ، وَلَا ضَرَبَ بِيَدِهِ، إِلَّا أَنْ يُجَاهِدَ فِي سَبِيلِ اللهِ، وَمَا نِيلَ مِنْهُ شَيْءٌ (٢) فَانْتَقَمَهُ مِنْ صَاحِبِهِ، إِلَّا أَنْ تُنْتَهَكَ مَحَارِمُ اللهِ عَزَّ وَجَلَّ، فَيَنْتَقِمُ لِلَّهِ عَزَّ وَجَلَّ، وَمَا عُرِضَ عَلَيْهِ أَمْرَانِ أَحَدُهُمَا أَيْسَرُ مِنَ الْآخَرِ، إِلَّا أَخَذَ بِأَيْسَرِهِمَا، إِلَّا أَنْ يَكُونَ مَأْثَمًا، فَإِنْ كَانَ مَأْثَمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ " (٣)

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) never struck any servant or any wife, nor did he ever hit anyone with his own hand except when he was fighting in the way of Allah. If anyone committed insolence against the Prophet (ﷺ), he never took revenge on that person, but if the sanctities of Allah were violated, he would take revenge for the sake of Allah. And whenever two options were presented before the Prophet (ﷺ), and one of them was easier, the Prophet (ﷺ) would choose the easier one, unless it was a sin, because if it was a sin, the Prophet (ﷺ) would keep away from it more than anyone else.

٢٤٠٣٥ - حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ عُلَيَّةَ، حَدَّثَنَا مُحَمَّدُ بْنُ السَّائِبِ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أَخَذَ أَهْلَهُ الْوَعْكُ، أَمَرَ بِالْحَسَاءِ، فَصُنِعَ، ثُمَّ أَمَرَهُمْ، فَحَسَوْا مِنْهُ، ثُمَّ يَقُولُ: " إِنَّهُ، يَعْنِي:، لَيَرْتُو فُؤَادَ الْحَزِينِ، وَيَسْرُو عَنْ فُؤَادِ السَّقِيمِ، كَمَا تَسْرُو إِحْدَاكُنَّ الْوَسَخَ بِالْمَاءِ عَنْ وَجْهِهَا " (١)

It is narrated from Aisha (may Allah be pleased with her) that if anyone among the family of the Prophet (ﷺ) would get a fever, the Prophet (ﷺ) would order porridge to be prepared. When it was ready, the Prophet (ﷺ) would order it to be eaten and would say that it strengthens the heart of a saddened person and removes the worries from the heart of a sick person just as any of you women removes dirt from her face with water.

٢٤٠٣٦ - حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلَابَةَ، عَنْ مُعَاذَةَ قَالَتْ: سَأَلَتْ امْرَأَةٌ عَائِشَةَ: أَتَقْضِي الْحَائِضُ الصَّلَاةَ؟ فَقَالَتْ: " أَحَرُورِيَّةٌ أَنْتِ، قَدْ كُنَّا نَحِيضُ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَا نَقْضِي، وَلَا نُؤْمَرُ بِقَضَاءٍ " (١)

Mu’adhah (may Allah have mercy on her) says that a woman asked Aisha (may Allah be pleased with her), “Does a menstruating woman have to make up the missed prayers?” She replied, “Have you become a Kharijite? In the time of the Prophet (ﷺ), when our ‘days’ would come, we neither made up the prayers nor were we ordered to make them up.”

٢٤٠٣٧ - حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ حُمَيْدِ بْنِ هِلَالٍ، عَنْ أَبِي بُرْدَةَ قَالَ: أَخْرَجَتْ إِلَيْنَا عَائِشَةُ كِسَاءً مُلَبَّدًا، وَإِزَارًا غَلِيظًا، فَقَالَتْ: " قُبِضَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذَيْنِ " (١)

Abu Burdah says that once Aisha (may Allah be pleased with her) brought out a sheet, which was called "Malbada," and a thick lower garment before us and said that the Prophet (ﷺ) departed from this world in these two garments.

٢٤٠٣٨ - حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلَابَةَ، عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ، رَضِيعًا كَانَ لِعَائِشَةَ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَمُوتُ أَحَدٌ مِنَ الْمُسْلِمِينَ، فَيُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ النَّاسِ يَبْلُغُونَ أَنْ يَكُونُوا مِائَةً فَيَشْفَعُوا لَهُ، إِلَّا شُفِّعُوا فِيهِ " (١)

It is narrated from Aisha (may Allah be pleased with her) that if a group of about one hundred Muslims offers the funeral prayer for a deceased Muslim and intercedes for him, their intercession for him is accepted.

٢٤٠٣٩ - حَدَّثَنَا إِسْمَاعِيلُ، عَنِ ابْنِ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ قَالَ: ذَكَرُوا عِنْدَ عَائِشَةَ، أَنَّ عَلِيًّا كَانَ وَصِيًّا، فَقَالَتْ: مَتَى أَوْصَى، ، إِلَيْهِ؟ " فَقَدْ كُنْتُ مُسْنِدَتَهُ إِلَى صَدْرِي، أَوْ قَالَتْ: فِي حِجْرِي، فَدَعَا بِالطَّسْتِ، فَلَقَدِ انْخَنَثَ فِي حِجْرِي، وَمَا شَعَرْتُ أَنَّهُ مَاتَ، فَمَتَى أَوْصَى إِلَيْهِ (١) ؟ "

Aswad says that once some people mentioned before Aisha (may Allah be pleased with her) that the Prophet (ﷺ) had appointed Ali (may Allah be pleased with him) as his executor (wasiyy). She said, "When did the Prophet (ﷺ) appoint him as his executor? I was supporting the Prophet (ﷺ) against my chest. He asked for a basin, and ultimately his soul departed in my lap, and I did not even realize that he had passed away. So when did the Prophet (ﷺ) appoint him as his executor?"

٢٤٠٤٠ - حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي عَطِيَّةَ قَالَ: قَالَتْ عَائِشَةُ: إِنِّي لَأَعْلَمُ كَيْفَ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُلَبِّي؟ قَالَ: ثُمَّ سَمِعْتُهَا تُلَبِّي تَقُولُ: " لَبَّيْكَ اللهُمَّ لَبَّيْكَ،، ، لَبَّيْكَ (١) لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ " (٢)

Aisha (may Allah be pleased with her) says that I know best how the Prophet (ﷺ) used to recite the Talbiyah, then she repeated the words of the Talbiyah: "Labbayk Allahumma Labbayk, La Sharika Laka Labbayk, Innal Hamda Wan-Ni’mata Laka Wal-Mulk, La Sharika Laka."

٢٤٠٤١ - حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْأَعْمَشِ، عَنْ تَمِيمِ بْنِ سَلَمَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَعْتَكِفُ، فَيُخْرِجُ إِلَيَّ رَأْسَهُ مِنَ الْمَسْجِدِ، فَأَغْسِلُهُ وَأَنَا حَائِضٌ " (٣)

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) would observe i'tikaf and would extend his head out from the mosque, and I would wash it while I was menstruating.

٢٤٠٤٢ - حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ (١) الْأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ يَحْيَى بْنِ الجَزَّارِ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُوتِرُ بِتِسْعٍ، فَلَمَّا أَسَنَّ وثَقُلَ أَوْتَرَ بِسَبْعٍ " (٢)

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to perform Witr with nine rak'ahs. Then, when his age increased and his blessed body became heavy, the Prophet (ﷺ) started performing Witr with seven rak'ahs.

٢٤٠٤٣ - حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي صَالِحٍ قَالَ: سُئِلَتْ عَائِشَةُ، وَأُمُّ سَلَمَةَ: أَيُّ الْعَمَلِ كَانَ أَعْجَبَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَتَا: " مَا دَامَ، وَإِنْ قَلَّ " (١)

Someone asked Aisha (may Allah be pleased with her) and Umm Salamah (may Allah be pleased with her), "Which deed was most beloved to the Prophet (ﷺ)?" They replied, "That which is done consistently, even if it is little."

حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ قَالَ: حَدَّثَنَا يُونُسُ بْنُ عُمَرٍو، (١) عَنِ الْعَيْزَارِ بْنِ حُرَيْثٍ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُومُ وَيُصَلِّي، وَعَلَيْهِ طَرَفُ اللِّحَافِ، وَعَلَى عَائِشَةَ طَرَفُهُ، ثُمَّ يُصَلِّي " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that sometimes when the Prophet (ﷺ) would wake up at night to pray, one corner of the blanket would be over the Prophet (ﷺ) and the other corner would be over Aisha, and the Prophet (ﷺ) would continue to pray.

حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أَنَّها قَالَتْ: " انْكَسَفَتِ الشَّمْسُ، فَصَلَّى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ، فَأَطَالَ الرُّكُوعَ، ثُمَّ رَفَعَ قَبْلَ أَنْ يَسْجُدَ،، ، فَأَطَالَ الْقِيَامَ، وَهُوَ (١) دُونَ الْقِيَامِ الْأَوَّلِ، ثُمَّ رَكَعَ، فَأَطَالَ دُونَ الرُّكُوعِ الْأَوَّلِ، ثُمَّ سَجَدَ، ثُمَّ قَامَ الثَّانِيَةَ، ثُمَّ فَعَلَ مِثْلَ مَا فَعَلَ فِي الرَّكْعَةِ الْأُولَى، غَيْرَ أَنَّ أَوَّلَ قِيَامِهِ أَطْوَلُ مِنْ آخِرِهِ، وَأَوَّلَ رُكُوعِهِ أَطْوَلُ مِنْ آخِرِهِ، فَقَضَى صَلَاتَهُ، وَقَدْ تَجَلَّتِ الشَّمْسُ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that once there was a solar eclipse, the Prophet (ﷺ) began to pray and stood for a long time, then he bowed and made a long bowing, then before going into prostration he raised his head and stood for a long time, but this standing was shorter than the first one, then he bowed and this bowing was shorter than the previous long bowing, then he prostrated, then stood up for the second rak'ah and did the same as he had done in the first rak'ah, but in this rak'ah the first standing was longer than the second, and the first bowing was longer than the second, in this way the Prophet (ﷺ) completed the prayer while the solar eclipse had ended.

حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُبَاشِرُ نِسَاءَهُ فَوْقَ الْإِزَارِ، وَهُنَّ حُيَّضٌ " (١)، ،

It is narrated from Aisha that the pure wives of the Prophet (peace be upon him) would be in the state of menstruation, and the Prophet (peace be upon him) would have intimacy with his wives over the waist-wrapper.

حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ (١) ، عَنْ خُصَيْفٍ، وَمَرْوَانَ بْنِ شُجَاعٍ، قَالَ: حَدَّثَنِي خُصَيْفٌ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ، وَقَالَ: مَرْوَانُ سَمِعْتُ عَائِشَةَ تَقُولُ: قَالَتْ: لَمَّا نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ لُبْسِ الذَّهَبِ، قُلْنَا: يَا رَسُولَ اللهِ، أَلَا نَرْبِطُ الْمَسَكَ بِشَيْءٍ مِنْ ذَهَبٍ؟ قَالَ: " أَفَلَا تَرْبِطُونَهُ بِالْفِضَّةِ، ثُمَّ تَلْطَخُونَهُ بِزَعْفَرَانَ، فَيَكُونَ مِثْلَ، ، الذَّهَبِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) forbade wearing gold, we said, "O Messenger of Allah! Can we not take a little gold and mix musk with it?" The Prophet (ﷺ) said, "Why do you not mix it with silver, then blend it with saffron, so that the silver will also become like gold."

حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ خُصَيْفٍ، وَحَدَّثَنَا مَرْوَانُ قَالَ: حَدَّثَنَا خُصَيْفٌ، عَنْ عَطَاءٍ، عَنِ أُمِّ سَلَمَةَ، مِثْلَ ذَلِكَ (١)،

Muhammad ibn Salamah narrated to us, from Khusaif, and Marwan narrated to us, he said: Khusaif narrated to us, from Ata’, from Umm Salamah, similar to that.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ: حَدَّثَنَا مَعْمَرٌ قَالَ: أَخْبَرَنَا ابْنُ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ أَبَا بَكْرٍ دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ تَضْرِبَانِ، ، بِدُفَّيْنِ، فَانْتَهَرَهُمَا أَبُو بَكْرٍ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " دَعْهُنَّ، فَإِنَّ لِكُلِّ قَوْمٍ عِيدًا " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that once Siddiq Akbar (may Allah be pleased with him) came to her place and there were two girls playing the duff. Siddiq Akbar (may Allah be pleased with him) scolded them, so the Prophet (ﷺ) said to him, "Leave them, for every nation has a festival."

حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ مَعْمَرٍ، عَنْ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ: أَقْسَمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ لَا يَدْخُلَ عَلَى نِسَائِهِ شَهْرًا قَالَتْ: فَلَبِثَ (١) تِسْعًا وَعِشْرِينَ قَالَتْ: فَكُنْتُ أَوَّلَ مَنْ بَدَأَ بِهِ فَقُلْتُ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَلَيْسَ كُنْتَ أَقْسَمْتَ شَهْرًا، فَعَدَدْتُ (٢) الْأَيَّامَ تِسْعًا وَعِشْرِينَ؟ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الشَّهْرُ تِسْعٌ وَعِشْرُونَ " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) took an oath that he would not go to his pure wives for a month. Twenty-nine days passed, and the Prophet (ﷺ) said, "Sometimes a month is also of twenty-nine days."

حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ قَالَتْ: " كُنَّ النِّسَاءُ يُصَلِّينَ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ يَخْرُجْنَ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ، لَا يُعْرَفْنَ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that women used to participate in the Fajr prayer with the Prophet (ﷺ), then they would wrap themselves in their sheets in such a way that no one could recognize them.

حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " خَمْسٌ فَوَاسِقُ يُقْتَلْنَ فِي الْحَرَمِ: الْعَقْرَبُ، وَالْفَأْرَةُ، وَالْحُدَيَّا، وَالْكَلْبُ الْعَقُورُ، وَالْغُرَابُ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: "There are five creatures among the 'fawasiq' that may be killed in the Haram: the scorpion, the mouse, the kite, the rabid dog, and the crow."

حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ بَرِيرَةَ أَتَتْهَا تَسْتَعِينُهَا، وَكَانَتْ مُكَاتَبَةً، فَقَالَتْ لَهَا عَائِشَةُ: أَيَبِيعُكِ أَهْلُكِ؟ فَأَتَتْ أَهْلَهَا، فَذَكَرَتْ ذَلِكَ (١) لَهُمْ، فَقَالُوا: لَا إِلَّا أَنْ تَشْتَرِطَ (٢) لَنَا وَلَاءَهَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اشْتَرِيهَا فَأَعْتِقِيهَا، فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that once Bareerah came to her; she was a mukatabah (a slave woman who had a contract for her freedom) and had come to request help in paying off her contract. Aisha (may Allah be pleased with her) asked her, "Do your owners want to sell you?" She went to her owners and mentioned this to them. They said, "Not until she accepts this condition: that your inheritance will go to us." The Prophet (ﷺ) said, "Buy her and set her free, for the right of wala’ (inheritance of a freed slave) belongs only to the one who sets the slave free."

حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أَنَّ أَفْلَحَ أَخَا أَبِي قُعَيْسٍ، اسْتَأْذَنَ عَلَى عَائِشَةَ، فَأَبَتْ أَنْ تَأْذَنَ لَهُ، فَلَمَّا أَنْ جَاءَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَتْ: يَا رَسُولَ اللهِ، إِنَّ أَفْلَحَ أَخَا أَبِي قُعَيْسٍ اسْتَأْذَنَ عَلَيَّ، فَأَبَيْتُ أَنْ آذَنَ لَهُ، فَقَالَ: " ائْذَنِي لَهُ " قَالَتْ: يَا رَسُولَ اللهِ، إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ، وَلَمْ يُرْضِعْنِي الرَّجُلُ؟ قَالَ: " ائْذَنِي لَهُ، فَإِنَّهُ عَمُّكِ تَرِبَتْ يَمِينُكِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that the brother of Abu Qais, "Aflah," sought permission to enter the house of Aisha (may Allah be pleased with her). Aisha (may Allah be pleased with her) considered him a non-mahram and refused to grant permission. When the Prophet (ﷺ) came, she mentioned it to him, saying, "O Messenger of Allah! The brother of Abu Qais, Aflah, sought permission to enter my house, but I refused to grant him permission." The Prophet (ﷺ) said, "Allow him to enter." She said, "O Messenger of Allah! The woman breastfed me, not the man; the man did not breastfeed me?" The Prophet (ﷺ) said, "May your hands be dusted! He is your uncle, allow him to enter."

حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ امْرَأَةً دَخَلَتْ عَلَيْهَا وَمَعَهَا ابْنَتَانِ لَهَا، فَأَعْطَيْتُهَا تَمْرَةً فَشَقَّتْهَا (١) بَيْنَهُمَا، فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " مَنِ ابْتُلِيَ بِشَيْءٍ مِنْ هَذِهِ الْبَنَاتِ، فَأَحْسَنَ إِلَيْهِنَّ، كُنَّ لَهُ سِتْرًا مِنَ النَّارِ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that once a woman came to her, and with her were her two daughters. She (Aisha) gave that woman a date. She broke the date into two pieces and distributed them between her two daughters (and did not eat anything herself). Aisha (may Allah be pleased with her) mentioned this incident to the Prophet (ﷺ), so the Prophet (ﷺ) said: Whoever is tested by these daughters and treats them well, they will become a shield for him from Hell.

حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، " أَنَّ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَتْرُكُ الْعَمَلَ وَهُوَ يُحِبُّ أَنْ يَعْمَلَهُ، كَرَاهِيَةَ أَنْ يَسْتَنَّ النَّاسُ بِهِ، فَيُفْرَضَ عَلَيْهِمْ، وَكَانَ (١) يُحِبُّ مَا خُفِّفَ عَلَيْهِمْ مِنَ الْفَرَائِضِ " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that sometimes the Prophet (ﷺ) would abandon a certain act despite liking it, only because he feared that people might start practicing it and as a result, it would become obligatory upon them (and then they might not be able to do it). Therefore, the Prophet (ﷺ) preferred that there should be ease in the obligations upon people.

حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بَعْدَ الْعِشَاءِ إِحْدَى عَشْرَةَ رَكْعَةً، فَإِذَا أَصْبَحَ صَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ، حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ، فَيُؤْذِنَهُ، ، بِالصَّلَاةِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to pray eleven rak'ahs after 'Isha, and when morning came, he would pray two short rak'ahs, then lie down on his right side until the muezzin would come and inform the Prophet (ﷺ) of the prayer.

حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: دَخَلَتْ امْرَأَةُ رِفَاعَةَ الْقُرَظِيِّ وَأَنَا وَأَبُو بَكْرٍ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: " إِنَّ رِفَاعَةَ طَلَّقَنِي الْبَتَّةَ، وَإِنَّ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ تَزَوَّجَنِي، وَإِنَّمَا عِنْدَهُ مِثْلُ الْهُدْبَةِ، (٢) وَأَخَذَتْ هُدْبَةً مِنْ جِلْبَابِهَا، وَخَالِدُ بْنُ سَعِيدِ بْنِ الْعَاصِ بِالْبَابِ، لَمْ يُؤْذَنْ لَهُ فَقَالَ: يَا أَبَا بَكْرٍ، أَلَا تَنْهَى هَذِهِ عَمَّا تَجْهَرُ بِهِ بَيْنَ يَدَيْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَمَا زَادَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى التَّبَسُّمِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كَأَنَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ، لَا حَتَّى تَذُوقِي عُسَيْلَتَهُ، وَيَذُوقَ عُسَيْلَتَكِ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that once the wife of Rifa’ah Qurzhi came to the service of the Prophet (ﷺ), I and Abu Bakr (may Allah be pleased with him) were also present there. She said that Rifa’ah had given her an irrevocable divorce, after which Abdur Rahman bin Zubair married her. Then she held a corner of her sheet and said that he only has a corner like this. At that time, Khalid bin Sa’id bin As was present at the door of the house; he was not allowed to enter, so he said from outside, “Abu Bakr! Why do you not stop this woman from speaking in such an exaggerated manner before the Prophet (ﷺ)?” However, the Prophet (ﷺ) only smiled and then said, “Perhaps you wish to return to Rifa’ah? But this cannot happen until you taste his honey and he tastes your honey.”

حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: أَعْتَمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْعِشَاءِ، حَتَّى نَادَاهُ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ: قَدْ نَامَ النِّسَاءُ وَالصِّبْيَانُ، فَخَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " فَقَالَ: " إِنَّهُ لَيْسَ أَحَدٌ مِنْ أَهْلِ الْأَرْضِ يُصَلِّي هَذِهِ الصَّلَاةَ غَيْرَكُمْ، وَلَمْ يَكُنْ أَحَدٌ يُصَلِّي يَوْمَئِذٍ غَيْرَ أَهْلِ الْمَدِينَةِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) delayed the Isha prayer, until Umar Farooq (may Allah be pleased with him) called out, saying that the women and children have fallen asleep. Thereupon, the Prophet (ﷺ) came out and said: "There is no one among the people of the earth at this time who is offering this prayer except you, and at this time, no one except the people of Madinah is offering this prayer."

حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ، عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ، وَعَنْ عَائِشَةَ، أَنَّهُمَا قَالَا: لَمَّا نَزَلَ بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ طَفِقَ يُلْقِي خَمِيصَتَهُ (١) عَلَى وَجْهِهِ، فَإِذَا اغْتَمَّ رَفَعْنَاهَا عَنْهُ، وَهُوَ يَقُولُ: " لَعَنَ اللهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ " تَقُولُ عَائِشَةُ: " يُحَذِّرُ مِثْلَ الَّذِي صَنَعُوا " (٢)، ،

It is narrated from Abdullah bin Abbas (may Allah be pleased with him) and Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) was afflicted with his final illness, he would repeatedly cover his blessed face with a sheet. When he (ﷺ) felt discomfort, we would remove the sheet from his face. The Prophet (ﷺ) was saying, "May Allah curse the Jews and Christians; they made the graves of their prophets places of prostration." Aisha (may Allah be pleased with her) says that in fact, the Prophet (ﷺ) was warning people against this act so that they would not fall into it.

حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ، عَنْ عَائِشَةَ قَالَتْ: مَرِضَ (١) رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِ مَيْمُونَةَ، فَاسْتَأْذَنَ نِسَاءَهُ أَنْ يُمَرَّضَ فِي بَيْتِي، فَأَذِنَّ لَهُ، فَخَرَجَ رَسُولُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُعْتَمِدًا عَلَى الْعَبَّاسِ، وَعَلَى رَجُلٍ آخَرَ، وَرِجْلَاهُ تَخُطَّانِ فِي، ، الْأَرْضِ، وَقَالَ عُبَيْدُ اللهِ: فَقَالَ ابْنُ عَبَّاسٍ: أَتَدْرِي مَنْ ذَلِكَ الرَّجُلُ؟ هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ، وَلَكِنَّ عَائِشَةَ لَا تَطِيبُ له (١) نَفْسًا، قَالَ الزُّهْرِيُّ: فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: وَهُوَ فِي بَيْتِ مَيْمُونَةَ لِعَبْدِ اللهِ بْنِ زَمْعَةَ: " " مُرِ النَّاسَ فَلْيُصَلُّوا " "، فَلَقِيَ عُمَرَ بْنَ الْخَطَّابِ فَقَالَ: يَا عُمَرُ، صَلِّ بِالنَّاسِ، فَصَلَّى بِهِمْ، فَسَمِعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَوْتَهُ فَعَرَفَهُ، وَكَانَ جَهِيرَ الصَّوْتِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " " أَلَيْسَ هَذَا صَوْتَ عُمَرَ؟ " " قَالُوا: بَلَى، قَالَ: " " يَأْبَى اللهُ جَلَّ وَعَزَّ ذَلِكَ وَالْمُؤْمِنُونَ، مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " " " قَالَ (٢) عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ، عَنْ عَائِشَةَ إِنَّهُ لَمَّا دَخَلَ بَيْتَ عَائِشَةَ قَالَ: " مُرُوا أَبَا بَكْرٍ فَلْيُصَلَّ بِالنَّاسِ (٢) " قَالَتْ عَائِشَةُ: يَا رَسُولَ اللهِ، إِنَّ أَبَا بَكْرٍ رَجُلٌ رَقِيقٌ لَا يَمْلِكُ دَمْعَهُ، وَإِنَّهُ إِذَا قَرَأَ الْقُرْآنَ بَكَى، قَالَتْ (٣) : " " وَمَا قُلْتِ ذَلِكَ إِلَّا كَرَاهِيَةَ، أَنْ يَتَشَاءَمَ (٤) النَّاسُ بِأَبِي بَكْرٍ أَنْ يَكُونَ أَوَّلَ مَنْ قَامَ مَقَامَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " " فَقَالَ: " " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " " فَرَاجَعَتْهُ، فَقَالَ: " " مُرُوا أَبَا، ، بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ، إِنَّكُنَّ (١) صَوَاحِبُ يُوسُفَ " " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the illness of the Prophet (ﷺ) began in the house of Maymunah (may Allah be pleased with her). The Prophet (ﷺ) sought permission from his pure wives to spend the days of his illness in my house, and all of them granted permission. Thus, the Prophet (ﷺ) left from there supported by Abbas (may Allah be pleased with him) and another man (according to the narrator, he was Ali (may Allah be pleased with him), but Aisha (may Allah be pleased with her) did not consider it necessary to mention his name). At that time, the blessed feet of the Prophet (ﷺ) were dragging on the ground as he walked. The Prophet (ﷺ) had already told Abdullah bin Zam’ah (may Allah be pleased with him) in the house of Maymunah (may Allah be pleased with her) to tell the people to perform the prayer. Abdullah was returning when he met Umar (may Allah be pleased with him) on the way. He told Umar (may Allah be pleased with him), "O Umar! Lead the people in prayer." So he began to lead the prayer. When the Prophet (ﷺ) heard the voice of Umar (may Allah be pleased with him), he immediately recognized it because his voice was loud. The Prophet (ﷺ) said, "Is this not Umar's voice?" The people replied, "Yes, it is." The Prophet (ﷺ) said, "Allah and the believers do not accept this. Tell Abu Bakr to lead the people in prayer." Aisha (may Allah be pleased with her) submitted, "O Messenger of Allah! Abu Bakr is a soft-hearted man; he will not be able to control his tears, because whenever Abu Bakr (may Allah be pleased with him) recited the Holy Qur'an, he would begin to weep." And I only said this so that people would not start saying about Abu Bakr (may Allah be pleased with him) that he was the first man to stand in the place of the Prophet (ﷺ) and thus become sinful. But the Prophet (ﷺ) again said, "Tell Abu Bakr to lead the people in prayer." When I repeated my request, the Prophet (ﷺ) gave the same command and said, "You are like the women who were infatuated with Yusuf (peace be upon him) (who concealed something in their hearts and expressed something else with their tongues)."

حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ قَالَ: دَخَلْتُ أَنَا وَأَبِي عَلَى عَائِشَةَ، وَأُمِّ سَلَمَةَ فَقَالَتَا: " إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصْبِحُ جُنُبًا، ثُمَّ يَصُومُ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Abu Bakr bin Abdur Rahman says that once my father and I went to the service of Aisha (may Allah be pleased with her) and Umm Salama (may Allah be pleased with her), so both of them said: Sometimes the Prophet (peace be upon him) would be in a state in the morning in which ghusl (ritual bath) was obligatory, and then he would also fast.

حَدَّثَنَا عَمْرُو بْنُ الْهَيْثَمِ قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِي رُكُوعِهِ وَسُجُودِهِ: " سُبُّوحٌ قُدُّوسٌ، رَبُّ الْمَلَائِكَةِ وَالرُّوحِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to recite in bowing and prostration: Subbuhun Quddusun Rabbul Malaikati war-Ruh.

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ أَبِي مَعْشَرٍ، عَنِ النَّخَعِيِّ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: " كُنْتُ أَفْرُكُهُ مِنْ ثَوْبِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَإِذَا رَأَيْتَهُ فَاغْسِلْهُ، وَإِلَّا فَرُشَّهُ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that I used to scrape off the traces of semen from the clothes of the Prophet (ﷺ), so when you see it, wash the cloth, otherwise sprinkle water over it.

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ، وَرِبْعِيِّ بْنِ إِبْرَاهِيمَ قَالَ: حَدَّثَنَا دَاوُدُ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ قَالَ: قَالَتْ عَائِشَةُ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُكْثِرُ فِي آخِرِ أَمْرِهِ مِنْ قَوْلِ: " سُبْحَانَ اللهِ وَبِحَمْدِهِ أَسْتَغْفِرُ اللهَ، وَأَتُوبُ إِلَيْهِ " قَالَتْ: فَقُلْتُ يَا رَسُولَ اللهِ، مَا لِي أَرَاكَ تُكْثِرُ مِنْ قَوْلِ: سُبْحَانَ اللهِ،، ، وَبِحَمْدِهِ أَسْتَغْفِرُ اللهَ، وَأَتُوبُ إِلَيْهِ؟ قَالَ: " إِنَّ رَبِّي عَزَّ وَجَلَّ كَانَ أَخْبَرَنِي أَنِّي سَأَرَى عَلَامَةً فِي أُمَّتِي، وَأَمَرَنِي إِذَا رَأَيْتُهَا أَنْ أُسَبِّحَ بِحَمْدِهِ وَأَسْتَغْفِرَهُ، إِنَّهُ كَانَ تَوَّابًا، فَقَدْ رَأَيْتُهَا ": {إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللهِ أَفْوَاجًا فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا} (١) [النصر: ٢]،

It is narrated from Aisha (may Allah be pleased with her) that in the last part of his life, the Prophet (ﷺ) used to frequently say: "Subhan Allah wa bihamdihi, astaghfirullah wa atubu ilayk." Once I asked, "O Messenger of Allah! I hear you reciting these words frequently, what is the reason for this?" The Prophet (ﷺ) replied, "My Lord had informed me that I would see a sign in my Ummah, and He commanded me that when I see that sign, I should glorify Allah with His praise and seek His forgiveness, for He is Most Accepting of repentance. And I have seen that sign." Then the Prophet (ﷺ) recited the entire Surah: "Iza ja'a nasrullahi wal fath."

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ،، ، عَنْ عَائِشَةَ قَالَتْ: " لَمَّا نَزَلَ عُذْرِي، قَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ، فَذَكَرَ ذَلِكَ، وَتَلَا الْقُرْآنَ، فَلَمَّا نَزَلَ أَمَرَ بِرَجُلَيْنِ وَامْرَأَةٍ، فَضُرِبُوا حَدَّهُمْ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that when the verses of my exoneration were revealed, the Prophet (ﷺ) stood on the pulpit and, mentioning this incident, recited the Holy Qur'an. And when he descended, he gave orders regarding two men and one woman, so they were punished.

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ: حَدَّثَنِي نَافِعٌ، وَكَانَتْ امْرَأَتُهُ أُمَّ وَلَدٍ لِعَبْدِ اللهِ بْنِ عُمَرَ حَدَّثَتْهُ، " أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ ابْتَاعَ جَارِيَةً بِطَرِيقِ مَكَّةَ، فَأَعْتَقَهَا، وَأَمَرَهَا أَنْ تَحُجَّ مَعَهُ، فَابْتَغَى لَهَا نَعْلَيْنِ، فَلَمْ يَجِدْهُمَا، فَقَطَعَ لَهَا خُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ "، قَالَ ابْنُ إِسْحَاقَ: فَذَكَرْتُ ذَلِكَ لِابْنِ شِهَابٍ فَقَالَ: حَدَّثَنِي سَالِمٌ، أَنَّ عَبْدَ اللهِ كَانَ يَصْنَعُ ذَلِكَ، ثُمَّ حَدَّثَتْهُ صَفِيَّةُ بِنْتُ أَبِي عُبَيْدٍ، أَنَّ عَائِشَةَ حَدَّثَتْهَا " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُرَخِّصُ لِلنِّسَاءِ فِي الْخُفَّيْنِ " فَتَرَكَ ذَلِكَ (١)،

Nafi', whose wife was the umm walad of Ibn Umar (may Allah be pleased with them), his wife says that once Ibn Umar (may Allah be pleased with them) bought a slave girl on the way to Makkah Mukarramah and, after freeing her, ordered her to accompany him for Hajj. Shoes were sought for her, but they could not be found, so he cut the socks below the ankles and made her wear those. Later, Safiyyah bint Abi Ubaid informed them that Aisha (may Allah be pleased with her) had narrated to her this hadith that the Prophet (ﷺ) used to permit women to wear socks, so he stopped doing that.

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَبْعَثُ بِالْبُدْنِ مِنَ الْمَدِينَةِ إِلَى مَكَّةَ، وَأَفْتِلُ قَلَائِدَ الْبُدْنِ بِيَدَيَّ، ثُمَّ يَأْتِي مَا يَأْتِي الْحَلَالُ، قَبْلَ أَنْ تَبْلُغَ الْبُدْنُ مَكَّةَ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to send sacrificial animals from Madinah Munawwarah to Makkah Mukarramah, and I used to braid the collars of the Prophet’s sacrificial animals with my own hands. Then the Prophet (ﷺ) would stay among us as a non-muhrim until the animals reached Makkah Mukarramah.

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ، عَنْ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ قَالَ: قَالَتْ عَائِشَةُ: أَنَا أَوَّلُ النَّاسِ سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ هَذِهِ الْآيَةِ: {يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَوَاتُ وَبَرَزُوا لِلَّهِ الْوَاحِدِ الْقَهَّارِ} قَالَتْ: فَقُلْتُ: أَيْنَ النَّاسُ يَوْمَئِذٍ يَا رَسُولَ اللهِ؟ قَالَ: " عَلَى الصِّرَاطِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that regarding this verse "The Day when the earth will be changed to another earth...", I was the first to ask the Prophet (ﷺ) about it. I said, "O Messenger of Allah! (When the earth is changed) where will the people be at that time?" The Prophet (ﷺ) replied, "On the Bridge of Sirat."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي مِنَ اللَّيْلِ إِحْدَى عَشْرَةَ رَكْعَةً، يُوتِرُ مِنْهَا بِوَاحِدَةٍ، فَإِذَا فَرَغَ مِنْ صَلَاتِهِ اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to offer eleven rak'ahs after the 'Isha prayer at night, and would offer one rak'ah of Witr, and after completing the prayer, he would lie down on his right side.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ (١) مَالِكٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، " أَنَّ أَصْحَابَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ، طَافُوا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ، ثُمَّ طَافُوا بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ، وَالَّذِينَ قَرَنُوا، طَافُوا طَوَافًا وَاحِدًا " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that those companions (may Allah be pleased with them) of the Prophet (ﷺ) who had assumed the Ihram for Umrah, performed the Tawaf of the House of Allah and the Sa'i between Safa and Marwah. Then, when they returned from Mina, they performed the Tawaf and Sa'i for Hajj. And those who had performed Hajj Qiran, they performed Tawaf and Sa'i only once.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ سَالِمٍ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ،، ، عَنْ عَائِشَةَ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي مِنَ اللَّيْلِ، فَإِذَا فَرَغَ مِنْ صَلَاتِهِ اضْطَجَعَ، فَإِنْ كُنْتُ يَقْظَى، (١) تَحَدَّثَ مَعِي، وَإِنْ كُنْتُ نَائِمَةً نَامَ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ " (٢)، ،

It is narrated from Aisha that when the Prophet (peace be upon him) finished offering the Tahajjud prayer at night, he would lie down. If I was awake, he would talk with me, and if I was asleep, he would also sleep until the muezzin came.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا مَالِكٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي سَلَمَةَ قَالَ: سَأَلْتُ عَائِشَةَ، عَنْ صَلَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ، فَقَالَتْ: " مَا كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَزِيدُ فِي رَمَضَانَ وَلَا غَيْرِهِ عَلَى إِحْدَى عَشْرَةَ رَكْعَةً، يُصَلِّي أَرْبَعًا، فَلَا تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ، ثُمَّ يُصَلِّي أَرْبَعًا، فَلَا تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ، ثُمَّ يُصَلِّي ثَلَاثًا "، قَالَتْ: قُلْتُ: يَا رَسُولَ اللهِ، تَنَامُ قَبْلَ أَنْ تُوتِرَ؟ قَالَ: " يَا عَائِشَةُ، إِنَّهُ أَوْ إِنِّي تَنَامُ عَيْنَايَ (١) ، وَلَا يَنَامُ قَلْبِي " (٢)، ،

Abu Salamah (may Allah be pleased with him) says that I asked Aisha (may Allah be pleased with her) about the prayer of the Prophet (peace be upon him) in the month of Ramadan, so she replied that the Prophet (peace be upon him) did not pray more than eleven rak'ahs in Ramadan or outside of Ramadan. First, the Prophet (peace be upon him) would pray four rak'ahs, and do not ask about their excellence and length, then he would pray another four rak'ahs, and do not ask about their excellence and length either, then he would pray three rak'ahs of Witr. Once I said, "O Messenger of Allah! Do you sleep before praying Witr?" The Prophet (peace be upon him) replied, "Aisha! My eyes sleep but my heart does not sleep."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ سُمَيٍّ، وَعَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، وَأُمِّ سَلَمَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرَ احْتِلَامٍ، ثُمَّ يَصُومُ " وَقَالَتْ فِي حَدِيثِ عَبْدِ رَبِّهِ: فِي رَمَضَانَ (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) and Umm Salamah (may Allah be pleased with her) that sometimes the Prophet (ﷺ) would be in a state in the morning which made ghusl obligatory by choice, and then he would also fast.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ طَلْحَةَ بْنِ عَبْدِ الْمَلِكِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ نَذَرَ أَنْ يُطِيعَ اللهَ جَلَّ وَعَزَّ، فَلْيُطِعْهُ، وَمَنْ نَذَرَ أَنْ يَعْصِيَ اللهَ جَلَّ وَعَزَّ، فَلَا يَعْصِهِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Whoever makes a vow to obey Allah should obey Him, and whoever makes a vow to disobey Allah should not disobey Him.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ أَبِي الْأَسْوَدِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ، وَمِنَّا مَنْ أَهَلَّ بِالْعُمْرَةِ، وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ، " وَأَهَلَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ "، فَأَمَّا مَنْ أَهَلَّ بِالْعُمْرَةِ، فَأَحَلُّوا حِينَ طَافُوا بِالْبَيْتِ، وَبِالصَّفَا وَالْمَرْوَةِ، وَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ بِالْحَجِّ وَالْعُمْرَةِ، فَلَمْ يُحِلُّوا إِلَى يَوْمِ النَّحْرِ (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that we set out with the Prophet (ﷺ). Some of us had put on the ihram for Hajj, some for Umrah, and some had put on the ihram for both Hajj and Umrah. The Prophet (ﷺ) had put on the ihram only for Hajj. Then those who had put on the ihram for Umrah performed the Tawaf of the House of Allah and the Sa'i between Safa and Marwah and then came out of ihram, while those who had put on the ihram for Hajj or for both Hajj and Umrah did not become halal before the tenth of Dhul-Hijjah.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَفْرَدَ الْحَجَّ " (١) (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) assumed Ihram only for Hajj.

حَدَّثَنَا سُفْيَانُ قَالَ: سَمِعْتُهُ مِنَ الزُّهْرِيِّ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقْطَعُ فِي رُبُعِ الدِّينَارِ فَصَاعِدًا " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) would cut off the hand of a thief for stealing a quarter dinar or more.

حَدَّثَنَا عَتَّابٌ قَالَ: حَدَّثَنَا عَبْدُ اللهِ يَعْنِي ابْنَ الْمُبَارَكِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ قَالَ: قَالَتْ عَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ: عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، " تُقْطَعُ يَدُ السَّارِقِ فِي رُبُعِ دِينَارٍ فَصَاعِدًا " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The hand of the thief who steals a quarter dinar or more should be cut off.

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، " دَخَلْتُ الْجَنَّةَ فَسَمِعْتُ فِيهَا قِرَاءَةً، قُلْتُ: مَنْ هَذَا؟ قَالُوا: حَارِثَةُ بْنُ النُّعْمَانِ كَذَاكُمُ الْبِرُّ، كَذَاكُمُ الْبِرُّ "، وَقَالَ مَرَّةً عَنْ عَائِشَةَ: إِنْ شَاءَ اللهُ (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: I entered Paradise and there I heard the sound of the recitation of the Holy Qur'an. I asked, "Who is this?" I was told that this is Harithah bin Nu'man. Your righteous people are like this; righteous people are like this.

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، دَخَلَ عَلَيَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَدِ اسْتَتَرْتُ بِقِرَامٍ فِيهِ تَمَاثِيلُ، فَلَمَّا رَآهُ تَلَوَّنَ وَجْهُهُ، وَقَالَ مَرَّةً: تَغَيَّرَ وَجْهُهُ، وَهَتَكَهُ بِيَدِهِ، وَقَالَ: " أَشَدُّ النَّاسِ عَذَابًا عِنْدَ اللهِ عَزَّ وَجَلَّ يَوْمَ، ، الْقِيَامَةِ الَّذِينَ يُضَاهُونَ بِخَلْقِ اللهِ جَلَّ وَعَزَّ، أَوْ يُشَبِّهُونَ " قَالَ سُفْيَانُ: سَوَاءٌ (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that once I hung a curtain on the door of my house which had some pictures on it. When the Prophet (ﷺ) came to my house and saw it, the color of his blessed face changed, and tearing the curtain with his hand, he said: "The people who will receive the severest punishment from Allah on the Day of Resurrection are those who try to imitate the creation of Allah."

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Every drink that intoxicates is forbidden.

حَدَّثَنَا سُفْيَانُ، أَخْبَرَنَا الزُّهْرِيُّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ، تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) wished to sleep in a state requiring ghusl, he would perform ablution as for prayer.

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، " كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدَيَّ، ثُمَّ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that I used to twist the collars of the sacrificial animals of the Prophet (ﷺ) with my own hands, then the Prophet (ﷺ) would not avoid those things from which a person in the state of Ihram avoids.

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، جَاءَ عَمِّي بَعْدَمَا ضُرِبَ الْحِجَابُ، فَأَبَيْتُ أَنْ آذَنَ لَهُ، فَسَأَلْتُهُ، فَقَالَ: " ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ "، قُلْتُ: إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ، وَلَمْ يُرْضِعْنِي الرَّجُلُ؟ قَالَ: " تَرِبَتْ يَمِينُكِ، ائْذَنِي لَهُ فَإِنَّمَا هُوَ عَمُّكِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that once my uncle sought permission to enter my house. Aisha (may Allah be pleased with her) considered him a non-mahram and refused to grant permission. When the Prophet (ﷺ) came, she mentioned this to him. The Prophet (ﷺ) said, "Allow him, he is your uncle." She said, "O Messenger of Allah! A woman nursed me, but a man did not nurse me?" The Prophet (ﷺ) said, "May your hands be dusted, he is your uncle, allow him."

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ،، ، عَنْ عَائِشَةَ، اخْتَصَمَ عَبْدُ بْنُ زَمْعَةَ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ابْنِ أَمَةِ زَمْعَةَ، قَالَ: عَبْدٌ: يَا رَسُولَ اللهِ، أَخِي ابْنُ أَمَةِ أَبِي، وُلِدَ عَلَى فِرَاشِ أَبِي (١) ، وَقَالَ سَعْدٌ: أَوْصَانِي أَخِي إِذَا قَدِمْتَ مَكَّةَ فَانْظُرْ ابْنَ أَمَةِ زَمْعَةَ فَاقْبِضْهُ، فَإِنَّهُ ابْنِي، فَرَأَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَبَهًا بَيِّنًا بِعُتْبَةَ قَالَ: " هُوَ لَكَ يَا عَبْدُ، الْوَلَدُ لِلْفِرَاشِ، وَاحْتَجِبِي مِنْهُ يَا سَوْدَةُ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that once, regarding the son of Zam‘a’s slave woman, ‘Abd bin Zam‘a (may Allah be pleased with him) and Sa‘d bin Abi Waqqas (may Allah be pleased with him) brought their dispute to the service of the Prophet (ﷺ). ‘Abd bin Zam‘a (may Allah be pleased with him) said, “O Messenger of Allah! This is my brother, the son of my father’s slave woman, and he was born on my father’s bed.” And Sa‘d (may Allah be pleased with him) was saying, “My brother made a bequest to me that when you reach Makkah, take the son of Zam‘a’s slave woman into your custody, for he is my son.” The Prophet (ﷺ) looked at the child and saw a clear resemblance to ‘Utbah. Then the Prophet (ﷺ) said, “O ‘Abd! This child is yours; for the adulterer, there are stones. And O Sawdah! Observe veil from him.”

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى فِي خَمِيصَةٍ لَهَا أَعْلَامٌ، فَلَمَّا قَضَى صَلَاتَهُ، قَالَ: " شَغَلَنِي أَعْلَامُهَا اذْهَبُوا بِهَا إِلَى أَبِي جَهْمٍ (١) ، وَائْتُونِي بِأَنْبِجَانِيَّةٍ (٢) " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) prayed in a cloak which had patterns on it. After finishing the prayer, the Prophet (ﷺ) said, "Its patterns distracted me, so take this cloak to Abu Juhm and bring me a plain cloak."

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي صَلَاتَهُ مِنَ اللَّيْلِ، وَأَنَا مُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ، كَاعْتِرَاضِ الْجِنَازَةِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that sometimes when the Prophet (ﷺ) would pray at night, I would be lying between him and the Qiblah like a corpse.

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، " كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ إِنَاءٍ وَاحِدٍ، وَكَانَ يَغْتَسِلُ مِنَ الْقَدَحِ وَهُوَ الْفَرَقُ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that I and the Prophet (ﷺ) used to perform ghusl of janabah from the same vessel of water, which was equal to one faraq.

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، اسْتَأْذَنَ رَهْطٌ مِنَ الْيَهُودِ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: السَّامُ عَلَيْكَ، (١) فَقَالَتْ عَائِشَةُ: بَلِ السَّامُ عَلَيْكُمْ، وَاللَّعْنَةُ، قَالَ: " يَا عَائِشَةُ إِنَّ اللهَ عَزَّ وَجَلَّ يُحِبُّ الرِّفْقَ فِي الْأَمْرِ كُلِّهِ "، قَالَتْ: أَلَمْ تَسْمَعْ مَا قَالُوا؟ قَالَ: " فَقَدْ قُلْتُ: وَعَلَيْكُمْ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that once some Jews sought permission to enter the house of the Prophet (ﷺ) and said, "As-saam 'alayka" (which means: death be upon you). Hearing this, Aisha (may Allah be pleased with her) said, "Death and curse be upon you." The Prophet (ﷺ) said, "Aisha! Allah likes gentleness in every matter." She said, "Did you not hear what they are saying?" The Prophet (ﷺ) said, "I have replied to them: Wa 'alaykum (death be upon you)."

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ اللهَ عَزَّ وَجَلَّ يُحِبُّ الرِّفْقَ فِي الْأَمْرِ كُلِّهِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (peace and blessings of Allah be upon him) said: Allah Almighty loves gentleness in every matter.

حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ تُحِدُّ (١) عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ، إِلَّا عَلَى زَوْجٍ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days, except for her husband.

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ (١) : " أَهَلَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ، وَأَهَلَّ نَاسٌ (٢) بِالْحَجِّ وَالْعُمْرَةِ، وَأَهَلَّ نَاسٌ بِالْعُمْرَةِ " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that we set out with the Prophet (peace and blessings of Allah be upon him); some of us had entered into the state of Ihram for Hajj, some for Umrah, and some had entered into Ihram for both Hajj and Umrah. The Prophet (peace and blessings of Allah be upon him) had entered into Ihram for Hajj only.

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْوَلَدُ لِلْفِرَاشِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: "The child belongs to the (owner of) the bed."

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، " عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي الْعَصْرَ وَالشَّمْسُ طَالِعَةٌ فِي حُجْرَتِي، لَمْ يَظْهَرِ الْفَيْءُ بَعْدُ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to perform the Asr prayer at a time when the sunlight would be shining in my room and at that time the shadow would not yet be prominent.

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، " أَنَّ نِسَاءً مِنَ الْمُؤْمِنَاتِ كُنَّ يُصَلِّينَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الصُّبْحَ، مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ، ثُمَّ يَرْجِعْنَ إِلَى أَهْلِهِنَّ وَمَا يَعْرِفُهُنَّ أَحَدٌ مِنَ الْغَلَسِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that women used to participate in the Fajr prayer with the Prophet (ﷺ), then they would wrap themselves in their sheets in such a way that due to the darkness, no one could recognize them.

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، سَمِعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قِرَاءَةَ أَبِي مُوسَى، فَقَالَ: " لَقَدْ أُوتِيَ هَذَا مِنْ مَزَامِيرِ آلِ دَاوُدَ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) heard the recitation of Abu Musa Ash'ari (may Allah be pleased with him) and said: He has been given a portion of the melodious voice of the family of Dawood.

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، جَاءَتْ امْرَأَةُ رِفَاعَةَ الْقُرَظِيِّ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: " إِنِّي كُنْتُ عِنْدَ رِفَاعَةَ فَطَلَّقَنِي فَبَتَّ طَلَاقِي، فَتَزَوَّجْتُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ، وَإِنَّمَا مَعَهُ مِثْلُ هُدْبَةِ الثَّوْبِ، فَتَبَسَّمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ: " تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ، لَا حَتَّى تَذُوقِي عُسَيْلَتَهُ، وَيَذُوقَ عُسَيْلَتَكِ " وَأَبُو بَكْرٍ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَخَالِدُ بْنُ سَعِيدِ بْنِ الْعَاصِ عَلَى الْبَابِ يَنْتَظِرُ أَنْ يُؤْذَنَ لَهُ، فَسَمِعَ كَلَامَهُمَا، (١) فَقَالَ: يَا أَبَا بَكْرٍ، أَلَا تَسْمَعُ هَذِهِ مَا تَجْهَرُ بِهِ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ وَقَالَ مَرَّةً: مَا تَرَى هَذِهِ تَرْفُثُ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that once the wife of Rifa’ah Qurzhi came to the service of the Prophet (ﷺ), I and Abu Bakr (may Allah be pleased with him) were also present there. She said that Rifa’ah had given her an irrevocable divorce, after which Abdur Rahman bin Zubair married her. Then she held a corner of her sheet and said that he only has a corner like this. At that time, Khalid bin Sa’id bin As was present at the door of the house; he was not allowed to enter, so he said from outside, “Abu Bakr! Why do you not stop this woman from speaking in such an exaggerated manner before the Prophet (ﷺ)?” However, the Prophet (ﷺ) only smiled and then said, “Perhaps you wish to return to Rifa’ah? But this cannot happen until you taste his honey and he tastes your honey.”

حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا (١) الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، دَخَلَ مُجَزِّزٌ الْمُدْلِجِيُّ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَرَأَى أُسَامَةَ وَزَيْدًا عَلَيْهِمَا قَطِيفَةٌ، وَقَدْ غَطَّيَا رُءُوسَهُمَا، وَبَدَتْ أَقْدَامُهُمَا، فَقَالَ: " إِنَّ هَذِهِ الْأَقْدَامَ بَعْضُهَا مِنْ بَعْضٍ "، وَقَالَ مَرَّةً: دَخَلَ عَلَيَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَسْرُورًا (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that once Mujazziz Mudlaji came to the service of the Prophet (ﷺ). He saw that Zaid and Usama (may Allah be pleased with them) were covered with a sheet, their heads were covered and their feet were exposed. So he said that these feet belong to people who are related to each other. Upon this, the Prophet (ﷺ) came to me happy and delighted.

حَدَّثَنَا سُفْيَانُ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، " كَانَ أَحَبُّ الشَّرَابِ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْحُلْوَ الْبَارِدَ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the drink most beloved to the Prophet (ﷺ) was that which was sweet and cold.

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ حَاضَتْ صَفِيَّةُ بَعْدَمَا أَفَاضَتْ، فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " أَحَابِسَتُنَا هِيَ "؟ " قُلْتُ: حَاضَتْ بَعْدَمَا أَفَاضَتْ قَالَ: " فَلْتَنْفِرْ إِذًا " أَوْ قَالَ: " فَلَا إِذًا " (١)،

It is narrated from Aisha (may Allah be pleased with her) that after the Tawaf al-Ziyarah, Safiyyah (may Allah be pleased with her) began her menstruation. This was mentioned to the Prophet (ﷺ), so the Prophet (ﷺ) said, "Will this prevent us?" I said, "She began menstruating after the Tawaf al-Ziyarah." The Prophet (ﷺ) said, "Then she should depart," or he said, "Then not."

حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا هِشَامٌ، وَالزُّهْرِيُّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: جَاءَنِي أَفْلَحُ بْنُ أَبِي الْقُعَيْسِ يَسْتَأْذِنُ عَلَيَّ، ، بَعْدَمَا ضُرِبَ الْحِجَابُ، وَالَّذِي أُرْضِعَتْ عَائِشَةُ مِنْ لَبَنِهِ، هُوَ أَخُوهُ، فَجَاءَ يَسْتَأْذِنُ عَلَيَّ، فَأَبَيْتُ أَنْ آذَنَ لَهُ، فَدَخَلَ عَلَيَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " ائْذَنِي لَهُ، فَإِنَّمَا هُوَ عَمُّكِ " قُلْتُ: إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ، وَلَمْ يُرْضِعْنِي الرَّجُلُ، قَالَ: " تَرِبَتْ يَمِينُكِ، هُوَ عَمُّكِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the brother of Abu Qais, "Aflah," sought permission to enter the house of Aisha (may Allah be pleased with her). Aisha (may Allah be pleased with her) considered him a non-mahram and refused to grant permission. When the Prophet (ﷺ) came, she mentioned this to him. The Prophet (ﷺ) said, "Allow him to enter." She said, "O Messenger of Allah! The woman breastfed me, but the man did not breastfeed me?" The Prophet (ﷺ) said, "May your hands be dusty! He is your uncle, allow him to enter."

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ، عَنْ عَائِشَةَ، قَالَ: سُفْيَانُ سَمِعْتُ مِنْهُ حَدِيثًا طَوِيلًا لَيْسَ أَحْفَظُ (١) مِنْ أَوَّلِهِ إِلَّا قَلِيلًا، دَخَلْنَا عَلَى عَائِشَةَ فَقُلْنَا: يَا أُمَّ الْمُؤْمِنِينَ، أَخْبِرِينَا عَنْ مَرَضِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: " " اشْتَكَى، فَجَعَلَ يَنْفُثُ، فَجَعَلْنَا نُشَبِّهُ نَفْثَهُ نَفْثَ آكِلِ الزَّبِيبِ، وَكَانَ يَدُورُ عَلَى نِسَائِهِ، فَلَمَّا اشْتَكَى شَكْوَاهُ، اسْتَأْذَنَهُنَّ أَنَّ يَكُونَ فِي بَيْتِ، ، عَائِشَةَ، وَيَدُرْنَ عَلَيْهِ، فَأَذِنَّ لَهُ، فَدَخَلَ عَلَي (١) رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ رَجُلَيْنِ مُتَّكِئٌ (٢) عَلَيْهِمَا، أَحَدُهُمَا عَبَّاسٌ، وَرِجْلَاهُ تَخُطَّانِ فِي الْأَرْضِ، قَالَ ابْنُ عَبَّاسٍ: " أَفَمَا أَخْبَرَتْكَ مَنِ الْآخَرُ (٣) ؟ " قَالَ: لَا، قَالَ:" هُوَ عَلِيٌّ " (٤)،

Ubaidullah says that once we presented ourselves before Aisha (may Allah be pleased with her) and requested, "O Mother of the Believers! Tell us about the illness of the Prophet (ﷺ) at the time of his passing." She replied, "When the Prophet (ﷺ) fell ill, he began to have difficulty breathing. We likened his breathing to that of a person who eats raisins. The Prophet's habit was to visit the pure wives. When the illness intensified, the Prophet (ﷺ) sought permission from his wives to spend the days of his illness in my house, and all of them granted permission. Thus, the Prophet (ﷺ) left from there supported by Abbas (may Allah be pleased with him) and another man. At that time, the blessed feet of the Prophet (ﷺ) were dragging on the ground." Ibn Abbas (may Allah be pleased with them both) asked Ubaidullah, "Did Aisha (may Allah be pleased with her) not tell you who the other man was?" He replied, "No." So Ibn Abbas (may Allah be pleased with them both) said, "He was Ali (may Allah be pleased with him)."

حَدَّثَنَا سُفْيَانُ، عَنْ سُمَيٍّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُدْرِكُهُ الصُّبْحُ وَهُوَ جُنُبٌ، فَيَغْتَسِلُ وَيَصُومُ " (٥)، ،

It is narrated from Aisha (may Allah be pleased with her) that sometimes the Prophet (ﷺ) would be in a state requiring ghusl (ritual bath) at dawn, and then he would perform ghusl and also observe the fast.

حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عُثْمَانُ بْنُ عُرْوَةَ، أَنَّهُ سَمِعَ أَبَاهُ، يَقُولُ: سَأَلْتُ عَائِشَةَ، بِأَيِّ شَيْءٍ طَيَّبْتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَتْ: " بِأَطْيَبِ الطِّيبِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Urwah says that I asked Aisha (may Allah be pleased with her), "Which fragrance did you apply to the Prophet (ﷺ)?" She replied, "The best and finest fragrance."

حَدَّثَنَا سُفْيَانُ، أَخْبَرَنَا ابْنُ الْمُنْكَدِرِ قَالَ: أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ، أَنَّ رَجُلًا اسْتَأْذَنَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " ائْذَنُوا لَهُ فَبِئْسَ ابْنُ الْعَشِيرَةِ، أَوْ بِئْسَ أَخُو الْعَشِيرَةِ، "، وَقَالَ مَرَّةً: " رَجُلٌ "، (١) فَلَمَّا دَخَلَ عَلَيْهِ، أَلَانَ لَهُ الْقَوْلَ، فَلَمَّا خَرَجَ، قَالَتْ عَائِشَةُ: قُلْتَ لَهُ الَّذِي قُلْتَ، ثُمَّ أَلَنْتَ لَهُ الْقَوْلَ فَقَالَ: " أَيْ عَائِشَةُ، شَرُّ النَّاسِ مَنْزِلَةً عِنْدَ اللهِ يَوْمَ الْقِيَامَةِ، مَنْ وَدَعَهُ النَّاسُ، أَوْ تَرَكَهُ النَّاسُ، اتِّقَاءَ فُحْشِهِ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that once a man came to the service of the Prophet (ﷺ) and sought permission to enter. The Prophet (ﷺ) said, "Allow him to enter; he is a very bad man of his tribe." When he entered, the Prophet (ﷺ) spoke to him gently. When he left, Aisha (may Allah be pleased with her) said, "Earlier you said such about him, yet you spoke to him gently?" The Prophet (ﷺ) said, "Aisha! The worst person in the sight of Allah on the Day of Resurrection will be the one whom people left alone to avoid his foul language."

حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، قَالَ: أَخْبَرَنَا سُفْيَانُ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللهِ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: " كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي رَأْسِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that (I used to apply the best perfume available with me to the Prophet (peace be upon him), and it is as if that scene is still before my eyes that I saw the shine of musk on the head of the Prophet (peace be upon him) while he was in the state of Ihram.

حَدَّثَنَا (١) سُفْيَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ الْقَاسِمِ، عَنْ عَائِشَةَ، جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ فَقَالَتْ: يَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، إِنِّي أَرَى فِي وَجْهِ أَبِي حُذَيْفَةَ مِنْ (٢) دُخُولِ سَالِمٍ عَلَيَّ، فَقَالَ: " أَرْضِعِيهِ " فَقَالَتْ: كَيْفَ أُرْضِعُهُ وَهُوَ رَجُلٌ كَبِيرٌ؟ فَضَحِكَ رَسُولُ، ، اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَلَسْتُ أَعْلَمُ أَنَّهُ رَجُلٌ كَبِيرٌ ". ثُمَّ جَاءَتْ فَقَالَتْ: " مَا رَأَيْتُ فِي وَجْهِ أَبِي حُذَيْفَةَ شَيْئًا أَكْرَهُهُ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that Sahla bint Suhail (may Allah be pleased with her) once came to the service of the Prophet (ﷺ) and said, "O Messenger of Allah! I see signs of displeasure on the face of (my husband) Hudhaifa due to the coming and going of Salim at my place." The Prophet (ﷺ) said, "Breastfeed him." She said, "He is a grown man, how can I breastfeed him?" Upon hearing this, the Prophet (ﷺ) laughed and said, "Do I not know that he is a grown man?" After a short while, she came again and said, "Now I do not see any signs of dislike on Hudhaifa's face."

حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهَا وَحَاضَتْ بِسَرِفٍ قَبْلَ أَنْ تَدْخُلَ مَكَّةَ، قَالَ لَهَا: " اقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ "، قَالَتْ: فَلَمَّا كُنَّا بِمِنًى أُتِيتُ بِلَحْمِ بَقَرٍ، قُلْتُ (١) : مَا هَذَا؟ قَالُوا: " ضَحَّى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ أَزْوَاجِهِ بِالْبَقَرِ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that before entering Makkah Mukarramah, at the place of Sarif, her "days" (menstruation) began. The Prophet (ﷺ) said: Except for the Tawaf of the House of Allah, you should do whatever the pilgrims do. She says that when we were in Mina, some beef came to me from somewhere. I asked, "What kind of meat is this?" People told me that the Prophet (ﷺ) had sacrificed a cow on behalf of his noble wives.

حَدَّثَنَا سُفْيَانُ قَالَ: قُلْتُ لِعَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ: أَسَمِعْتَ أَبَاكَ يُحَدِّثُ، عَنْ عَائِشَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ "، فَسَكَتَ عَنِّي هُنَيَّةً (١) ثُمَّ قَالَ: نَعَمْ (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Sufyan says: I asked Abdur Rahman bin Qasim, "Have you heard your father narrate this hadith from Aisha (may Allah be pleased with her) that the Prophet (peace be upon him) used to kiss her while he was fasting?" He remained silent for a while, then said, "Yes! He has narrated it."

حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا (١) عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، سَمِعَ أَبَاهُ يَقُولُ: سَمِعْتُ عَائِشَةَ تَقُولُ: " طَيَّبْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدَيَّ هَاتَيْنِ لِحُرْمِهِ حِينَ أَحْرَمَ، وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that I applied perfume to the Ihram of the Prophet (ﷺ) with my own two hands when the Prophet (ﷺ) was entering into Ihram, and I also applied perfume after he became lawful (halal) before performing the Tawaf al-Ziyarah.

حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، " خَرَجْنَا لَا نَرَى إِلَّا الْحَجَّ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that we set out with the Prophet (ﷺ), and our intention was only to perform Hajj with the Prophet (ﷺ).

حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، (١) : حَاضَتْ صَفِيَّةُ، فَذَكَرْتُ (٢) ذَلِكَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " أَحَابِسَتُنَا هِيَ؟ " قُلْتُ: إِنَّهَا قَدْ أَفَاضَتْ قَبْلَ ذَلِكَ، قَالَ: " فَلَا " (٣)،

It is narrated from Aisha (may Allah be pleased with her) that after the Tawaf al-Ziyarah, Safiyyah (may Allah be pleased with her) began her menstruation. This was mentioned to the Prophet (ﷺ), so the Prophet (ﷺ) said, "Will this prevent us?" I said, "She began menstruating after the Tawaf al-Ziyarah." The Prophet (ﷺ) said, "Then no."

حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا مِنْ مُسْلِمٍ يُشَاكُ بِشَوْكَةٍ،، ، فَمَا فَوْقَهَا، إِلَّا حَطَّتْ مِنْ خَطِيئَتِهِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Messenger of Allah (ﷺ) said: Whenever a Muslim is afflicted with a thorn prick or any hardship even less than that, his sins are forgiven in exchange for it.

حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، سَمِعَ (١) ابْنَ عُمَرَ، حِينَ مَاتَ رَافِعُ بْنُ خَدِيجٍ (٢) : إِنَّ بُكَاءَ الْحَيِّ عَلَى الْمَيِّتِ عَذَابٌ لِلْمَيِّتِ، فَأَتَيْتُ عَمْرَةَ فَذَكَرْتُ ذَلِكَ لَهَا، فَقَالَتْ: قَالَتْ (٣) عَائِشَةُ: إِنَّمَا قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِيَهُودِيَّةٍ: " " إِنَّكُمْ لَتَبْكُونَ عَلَيْهَا، وَإِنَّهَا لَتُعَذَّبُ، وَقَرَأَتْ: {وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى} (٤) [الأنعام: ١٦٤]،

Abu Bakr (may Allah have mercy on him) says that when Rafi' bin Khadij (may Allah be pleased with him) passed away, he heard Abdullah bin Umar (may Allah be pleased with him) saying that the deceased is punished because of the weeping of the people of the neighborhood over him. I went to Umrah (may Allah have mercy on her) and mentioned this to her. She said that Aisha (may Allah be pleased with her) has said that the Prophet (peace and blessings of Allah be upon him) said this regarding a Jewish woman, that these people are weeping over her and she is being punished. Then Aisha (may Allah be pleased with her) recited this verse: "No bearer of burdens will bear the burden of another."

حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي لَبِيدٍ، عَنْ أَبِي سَلَمَةَ،، ، قُلْتُ لِعَائِشَةَ: أَيْ أُمَّهْ، أَخْبِرِينِي عَنْ صَلَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: " كَانَتْ (١) صَلَاتُهُ فِي رَمَضَانَ، وَغَيْرِهِ سَوَاءً، ثَلَاثَ عَشْرَةَ رَكْعَةً، فِيهَا (٢) رَكْعَتَا (٣) الْفَجْرِ " قُلْتُ: فَأَخْبِرِينِي عَنْ صِيَامِهِ، قَالَتْ: " كَانَ يَصُومُ حَتَّى نَقُولَ: قَدْ صَامَ، وَيُفْطِرُ حَتَّى نَقُولَ: قَدْ أَفْطَرَ، وَمَا رَأَيْتُهُ صَامَ شَهْرًا، أَكْثَرَ مِنْ صِيَامِهِ فِي شَعْبَانَ، كَانَ يَصُومُهُ إِلَّا قَلِيلًا " (٤)، ،

Abu Salamah (may Allah have mercy on him) says that I asked Aisha (may Allah be pleased with her), "Mother! Tell me something about the prayer of the Prophet (ﷺ)." She replied, "The (tahajjud) prayer of the Prophet (ﷺ) was the same in Ramadan and outside of Ramadan, that is, thirteen rak‘ahs, which included the two sunnah of Fajr." I asked, "Now tell me about his voluntary fasts." She replied, "Sometimes the Prophet (ﷺ) would fast so much that we would say, 'Now the Prophet (ﷺ) will keep fasting continuously,' and sometimes he would leave fasting for so many days that we would say, 'Now the Prophet (ﷺ) will keep leaving fasting.' And I have not seen the Prophet (ﷺ) fast in any month as much as I saw him fast in Sha‘ban. The Prophet (ﷺ) would fast almost the entire month, leaving only a few days."

حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ،، ، عَنْ عَائِشَةَ، أَنَّ هِنْدَاً قَالَتْ: يَا رَسُولَ اللهِ، إِنَّ أَبَا سُفْيَانَ رَجُلٌ شَحِيحٌ، وَلَيْسَ لِي إِلَّا مَا يَدْخُلُ بَيْتِي قَالَ: " خُذِي مَا يَكْفِيكِ وَوَلَدَكِ بِالْمَعْرُوفِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that Hind came to the court of the Messenger and said, "O Messenger of Allah! Abu Sufyan is a man who is a bit too frugal, and I only have what he brings home." The Prophet (peace be upon him) said, "You may take from his wealth what is sufficient for you and your children, but do so in a good manner."

حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: سَابَقَنِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَبَقْتُهُ، فَلَبِثْنَا حَتَّى إِذَا رَهِقَنِي اللَّحْمُ سَابَقَنِي فَسَبَقَنِي، فَقَالَ: " هَذِهِ بِتِيكِ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) raced with me, and I outran him in that race. After some time, when my body had gained weight, the Prophet (ﷺ) raced with me again, and this time the Prophet (ﷺ) went ahead and said, "This is the recompense for that time."

حَدَّثَنَا مُعَاوِيَةُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ قَالَ: أَخْبَرَتْنِي عَائِشَةُ، أَنَّهَا كَانَتْ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ وَهِيَ جَارِيَةٌ، فَقَالَ لِأَصْحَابِهِ: " تَقَدَّمُوا "، فَتَقَدَّمُوا ثُمَّ قَالَ لَهَا: " تَعَالَيْ أُسَابِقْكِ " فَذَكَرَ الْحَدِيثَ (١)، ،

Muawiyah narrated to us, Abu Ishaq narrated to us, from Hisham ibn Urwah, from Abu Salamah ibn Abd al-Rahman, who said: Aisha informed me that she was with the Prophet, peace and blessings be upon him, on a journey while she was a young girl, and he said to his companions: "Go ahead," so they went ahead. Then he said to her: "Come, let me race you," and then he mentioned the rest of the hadith.

حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، تَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا وُضِعَ الْعَشَاءُ، وَأُقِيمَتِ الصَّلَاةُ، فَابْدَءُوا بِالْعَشَاءِ " (١)،

It is narrated from Aisha Siddiqa (may Allah be pleased with her) that the Prophet (ﷺ) said: When food is served and the prayer is also established, then eat the food first.

حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ مَكَّةَ مِنْ أَعْلَى مَكَّةَ، (٢)، ، وَخَرَجَ مِنْ أَسْفَلِهَا " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) entered Makkah from its upper part and exited from its lower part.

حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، " كُفِّنَ (٢) رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ثَلَاثَةِ أَثْوَابٍ سُحُولِيَّةٍ بِيضٍ "، وَقَالَ لِي (٣) أَبُو بَكْرٍ: فِي أَيِّ شَيْءٍ كُفِّنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟، ، قُلْتُ: فِي ثَلَاثَةِ أَثْوَابٍ قَالَ: " كَفِّنُونِي فِي ثَوْبَيَّ هَذَيْنِ، وَاشْتَرُوا ثَوْبًا آخَرَ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) was buried in three white Sahuli garments. Siddiq Akbar (may Allah be pleased with him), during his illness of death, asked me, "In how many garments was the Prophet (ﷺ) shrouded?" I replied, "In three garments." He said, "Shroud me also in these two garments and buy a third garment."

حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عَجْلَانَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، تَوَضَّأَ عَبْدُ الرَّحْمَنِ عِنْدَ عَائِشَةَ، فَقَالَتْ: يَا عَبْدَ الرَّحْمَنِ أَسْبِغِ الْوُضُوءَ، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " وَيْلٌ لِلْعَرَاقِيبِ مِنَ النَّارِ " (١)، ،

It is narrated from Abu Salamah (may Allah have mercy on him) that once Abdur Rahman (may Allah be pleased with him) performed ablution at the place of Aisha (may Allah be pleased with her), so she said: "Abdur Rahman! Perform ablution properly and completely, because I heard the Prophet (peace and blessings of Allah be upon him) say: 'Woe to the heels from the fire of Hell.'"

حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عَجْلَانَ، عَنْ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ (١) : " كَانَتْ لَنَا حَصِيرَةٌ نَبْسُطُهَا بِالنَّهَارِ، ونَتَحَجَّرُهَا بِاللَّيْلِ، خَفِيَ عَلَيَّ شَيْءٌ لَمْ أَفْهَمْهُ مِنْ سُفْيَانَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " الْمُسْلِمُونَ (٢) يُصَلُّونَ بِصَلَاتِهِ "، فَقَالَ: " اكْلَفُوا مِنَ الْعَمَلِ مَا، ، تُطِيقُونَ، فَإِنَّ اللهَ عَزَّ وَجَلَّ لَا يَمَلُّ حَتَّى تَمَلُّوا، وَكَانَ إِذَا صَلَّى صَلَاةً أَثْبَتَهَا، وَكَانَ أَحَبُّ الْعَمَلِ إِلَيْهِ أَدْوَمَهُ " (١)، ،

Narrated from Aisha (may Allah be pleased with her) that we had a mat which we used to spread out during the day and at night we would cover ourselves with it. (There is a sentence beyond this which remained hidden from me, which I could not hear well from Sufyan.) Muslims used to join the Prophet (peace and blessings of Allah be upon him) in prayer. Seeing this, the Prophet (peace and blessings of Allah be upon him) said: Take upon yourselves only as many deeds as you are able to bear, for Allah does not tire, but you will tire. And it was the practice of the Prophet (peace and blessings of Allah be upon him) that when he started a prayer, he would remain steadfast in it, and the most beloved deed to the Prophet (peace and blessings of Allah be upon him) was that which was done consistently.

حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ أَخِي عَمْرَةَ يَعْنِي هَذَا مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ (١) : " كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُخَفِّفُ (٢) الرَّكْعَتَيْنِ حَتَّى أَقُولَ: قَرَأَ بِفَاتِحَةِ الْكِتَابِ، أَمْ لَا (٣) ؟ "، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (peace and blessings of Allah be upon him) used to perform the (Sunnah of Fajr) so briefly that I would say, "Did the Prophet (peace and blessings of Allah be upon him) even recite Surah Al-Fatihah or not?"

حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ أَخِي عَمْرَةَ، وَلَا أَدْرِي هَذَا أَوْ غَيْرَهُ، عَنْ عَمْرَةَ قَالَتْ: اشْتَكَتْ عَائِشَةُ فَطَالَ شَكْوَاهَا، فَقَدِمَ إِنْسَانٌ الْمَدِينَةَ يَتَطَبَّبُ، فَذَهَبَ بَنُو أَخِيهَا يَسْأَلُونَهُ، عَنْ وَجَعِهَا، فَقَالَ: وَاللهِ إِنَّكُمْ تَنْعَتُونَ نَعْتَ امْرَأَةٍ مَطْبُوبَةٍ، قَالَ: هَذِهِ امْرَأَةٌ مَسْحُورَةٌ سَحَرَتْهَا جَارِيَةٌ لَهَا (١) ، قَالَتْ: نَعَمْ أَرَدْتُ أَنْ تَمُوتِي فَأُعْتَقَ، قَالَ: وَكَانَتْ مُدَبَّرَةً، قَالَتْ: " بِيعُوهَا فِي أَشَدِّ الْعَرَبِ مَلَكَةً، وَاجْعَلُوا ثَمَنَهَا فِي مِثْلِهَا " (٢)، ،

Umrah narrates that once Aisha (may Allah be pleased with her) fell ill and her illness lasted for a very long time. During this period, a physician came to Madinah Munawwarah. The nephews of Aisha (may Allah be pleased with her) went to him and asked about her illness. He said, "The condition you are describing about this woman, it seems that she has been bewitched, and her slave-girl has done magic on her." Upon investigation, the slave-girl confessed, "Yes! I had magic done on you. I wanted you to die so that I could be freed, because Aisha (may Allah be pleased with her) had told this slave-girl that after my death, you will be set free." When the truth became clear, Aisha (may Allah be pleased with her) said, "Sell this slave-girl to the strongest people in Arabia and spend her price on a slave-girl like her."

حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ، رَضِيعِ عَائِشَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنْ مَيِّتٍ يُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ النَّاسِ، يَبْلُغُونَ أَنْ يَكُونُوا مِائَةً، فَيَشْفَعُوا فِيهِ إِلَّا شُفِّعُوا فِيهِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that if a group of about one hundred Muslims offers the funeral prayer for a deceased Muslim and intercedes for him, their intercession for him is accepted.

حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ قَيْسِ بْنِ مُسْلِمٍ الْجَدَلِيِّ، عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ عَائِشَةَ، " أُهْدِيَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَشِيقَةُ ظَبْيٍ، وَهُوَ مُحْرِمٌ فَرَدَّهَا " (٢)، ، قَالَ سُفْيَانُ: " الْوَشِيقَةُ: مَا طُبِخَ وَقُدِّدَ "،

It is narrated from Aisha (may Allah be pleased with her) that once pieces of venison were presented to the Prophet (ﷺ). At that time, the Prophet (ﷺ) was in the state of Ihram, so the Prophet (ﷺ) returned it.

حَدَّثَنَا (١) سُفْيَانُ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ (٢) : " كَانَ أَحَبُّ الشَّرَابِ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْحُلْوَ الْبَارِدَ " (٣)،

It is narrated from Aisha (may Allah be pleased with her) that the drink most beloved to the Prophet (ﷺ) was that which was sweet and cold.

حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ،، ، خَرَجَ عَلْقَمَةُ وَأَصْحَابُهُ حُجَّاجًا، فَذَكَرَ بَعْضُهُمُ الصَّائِمَ يُقَبِّلُ وَيُبَاشِرُ، فَقَالَ (١) رَجُلٌ مِنْهُمْ، قَدْ قَامَ سَنَتَيْنِ وَصَامَهُمَا: هَمَمْتُ أَنْ آخُذَ قَوْسِي فَأَضْرِبَكَ بِهَا، قَالَ: فَكُفُّوا حَتَّى تَأْتُوا (٢) عَائِشَةَ، فَدَخَلُوا عَلَى عَائِشَةَ، فَسَأَلُوهَا عَنْ ذَلِكَ، فَقَالَتْ عَائِشَةُ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُ وَيُبَاشِرُ، وَكَانَ أَمْلَكَكُمْ لِإِرْبِهِ ". قَالُوا: يَا أَبَا شِبْلٍ سَلْهَا، قَالَ: لَا أَرْفُثُ عِنْدَهَا الْيَوْمَ، فَسَأَلُوهَا، فَقَالَتْ: " كَانَ يُقَبِّلُ وَيُبَاشِرُ وَهُوَ صَائِمٌ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Alqamah says that once he and some of his companions set out with the intention of performing Hajj. One of them said that a fasting man can kiss his wife and touch his body with hers. Then one of them, who had spent two years in night worship and fasting during the day, said, "I feel like picking up my bow and hitting you with it." He said, "Wait a little, let us go to Aisha (may Allah be pleased with her) and ask her about this issue." So when they reached Aisha (may Allah be pleased with her) and asked her about this issue, she replied, "Although the Prophet (ﷺ) had more control over his desires than you, even the Prophet (ﷺ) used to kiss (his wives) and touch his body with theirs." The people said, "O Abu Shibl! Ask Aisha (may Allah be pleased with her) for further clarification." He said, "Today I cannot speak so openly and informally with her." So the people themselves asked, and Aisha (may Allah be pleased with her) replied, "The Prophet (ﷺ) used to kiss his wives and touch his body with theirs while fasting."

حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عُبَيْدِ بْنِ نِسْطَاسٍ يَعْنِي أَبَا يَعْفُورٍ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، " تَذْكُرُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا دَخَلَ الْعَشْرُ أَحْيَا اللَّيْلَ، وَأَيْقَظَ أَهْلَهُ، وَشَدَّ الْمِئْزَرَ " قَالَ سُفْيَانُ: " وَوَاحِدَةٌ (١) مِنْ آخِرِ وَجَدَّ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that when the last ten days of Ramadan began, the Prophet (ﷺ) would stay awake at night, wake up his family, and tighten his waist belt.

حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ قَالَتْ: قُلْتُ: يَا رَسُولَ اللهِ، إِنَّ صَبِيًّا لِلْأَنْصَارِ لَمْ يَبْلُغِ السِّنَّ عُصْفُورٌ مِنْ عَصَافِيرِ الْجَنَّةِ؟ قَالَ: " أَوْ غَيْرَ ذَلِكَ يَا عَائِشَةُ، خَلَقَ اللهُ الْجَنَّةَ، وَخَلَقَ لَهَا أَهْلًا، وَخَلَقَ النَّارَ، وَخَلَقَ لَهَا أَهْلًا، وَهُمْ فِي أَصْلَابِ آبَائِهِمْ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that (when an Ansari child passed away) I said, "O Messenger of Allah! This minor child of the Ansar is one of the birds of Paradise." The Prophet (ﷺ) said, "Aisha! Do you have anything else to say besides this? When Allah Almighty created Paradise, He also created its inhabitants, and when He created Hell, He also created its inhabitants, and this happened at the time when they were still in the loins of their forefathers."

حَدَّثَنَا سُفْيَانُ، عَنْ جَامِعِ بْنِ أَبِي رَاشِدٍ، عَنْ مُنْذِرٍ، عَنْ حَسَنِ بْنِ مُحَمَّدٍ، عَنِ امْرَأَتِهِ، عَنْ عَائِشَةَ، تَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا ظَهَرَ السُّوءُ فِي الْأَرْضِ أَنْزَلَ اللهُ بِأَهْلِ الْأَرْضِ بَأْسَهُ " قَالَتْ: وَفِيهِمْ أَهْلُ طَاعَةِ اللهِ عَزَّ وَجَلَّ؟ قَالَ: " نَعَمْ، ثُمَّ يَصِيرُونَ إِلَى رَحْمَةِ اللهِ تَعَالَى " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: When sins prevail in the land, Allah will send His punishment upon the people of the earth. Aisha (may Allah be pleased with her) asked: Even though there are people among them who obey Allah? The Prophet (ﷺ) replied: Yes! Then those obedient people will be transferred towards Allah's mercy.

حَدَّثَنَا سُفْيَانُ قَالَ: " رَأَيْتُ وَبِيصَ الطِّيبِ "، وَقُرِئَ عَلَى سُفْيَانَ سَمِعْتُ عَطَاءَ بْنَ السَّائِبِ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ " فِي مَفْرِقِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ثَلَاثٍ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that (I used to apply the best perfume available with me to the Prophet ﷺ and) it is as if that scene is still before my eyes that I was seeing the shine of musk on the head of the Prophet ﷺ while he was in the state of Ihram.

حَدَّثَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عُمَارَةَ، عَنْ عَمَّةٍ لَهُ،، ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَوْلَادَكُمْ مِنْ أَطْيَبِ كَسْبِكُمْ، فَكُلُوا مِنْ كَسْبِ أَوْلَادِكُمْ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: A person eats the purest thing, which is what he earns himself, and a person's children are also his earnings. Therefore, you may eat from the earnings of your children.

حَدَّثَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، " أَهْدَى مَرَّةً غَنَمًا " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) sent a goat towards the House of Allah as a sacrificial animal.

حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ قَالَتْ: " مَا مَاتَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى أُحِلَّ لَهُ النِّسَاءُ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) did not depart from this world until women were made lawful for him.

حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أُتِيَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِسَارِقٍ (١) فَأَمَرَ بِهِ فَقُطِعَ، قَالُوا: يَا رَسُولَ اللهِ، مَا كُنَّا نَرَى أَنْ يَبْلُغَ مِنْهُ هَذَا، قَالَ: " لَوْ كَانَتْ فَاطِمَةُ لَقَطَعْتُهَا " ثُمَّ قَالَ سُفْيَانُ: " لَا أَدْرِي كَيْفَ هُوَ (٢) ؟ "، ،

It is narrated from Aisha (may Allah be pleased with her) that a thief was brought to the service of the Prophet (ﷺ). The Prophet (ﷺ) gave the order regarding him and his hand was cut off. Some people said, "O Messenger of Allah! We did not think that the matter would reach this extent." The Prophet (ﷺ) said, "If my daughter Fatimah had been in her place, I would have cut off her hand as well."

حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ (١) : " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي وَأَنَا بَيْنَ يَدَيْهِ " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that sometimes when the Prophet (ﷺ) would pray at night, I would be lying between him and the Qiblah.

حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الْأَعْمَشِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ،، ، عَنْ عَائِشَةَ قَالَتْ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " أَيُّمَا امْرَأَةٍ نَزَعَتْ ثِيَابَهَا فِي غَيْرِ بَيْتِ زَوْجِهَا، هَتَكَتْ سِتْرَ مَا بَيْنَهَا وَبَيْنَ رَبِّهَا " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that I heard the Holy Prophet (ﷺ) say: "Any woman who removes her clothes anywhere other than her husband's house has torn the veil between herself and her Lord."

حَدَّثَنَا ابْنُ إِدْرِيسَ قَالَ: سَمِعْتُ عُبَيْدَ اللهِ بْنَ عَمْرٍو، وَأَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، (١) عَنْ طَلْحَةَ بْنِ عَبْدِ الْمَلِكِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ نَذَرَ أَنْ يُطِيعَ اللهَ عَزَّ وَجَلَّ فَلْيُطِعْهُ، وَمَنْ نَذَرَ أَنْ يَعْصِيَ اللهَ عَزَّ وَجَلَّ فَلَا يَعْصِهِ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (peace and blessings of Allah be upon him) said: Whoever makes a vow to do an act of obedience to Allah should obey Allah, and whoever makes a vow to do an act of disobedience to Allah should not disobey Him.

حَدَّثَنَا ابْنُ إِدْرِيسَ قَالَ: سَمِعْتُ هِشَامًا، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: قَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أُرِيتُكِ فِي الْمَنَامِ مَرَّتَيْنِ، وَرَجُلٌ يَحْمِلُكِ فِي سَرَقَةٍ (١) مِنْ حَرِيرٍ، فَيَقُولُ: هَذِهِ امْرَأَتُكَ، فَأَقُولُ: إِنْ يَكُ هَذَا مِنْ عِنْدِ اللهِ عَزَّ وَجَلَّ يُمْضِهِ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that once the Holy Prophet (ﷺ) said to me that you were shown to me twice in a dream, and it was like this: a man was carrying your image in a piece of silk cloth and he was saying, "This is your wife." I thought that if this is from Allah, then Allah will surely make it happen.

حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: " إِنَّ نُزُولَ الْأَبْطَحِ لَيْسَ بِسُنَّةٍ، إِنَّمَا نَزَلَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأَنَّهُ كَانَ أَسْمَحَ (١) لِخُرُوجِهِ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that staying at the place of "Abtah" is not a Sunnah, rather the Prophet (ﷺ) stayed there only because it was easier to depart from that side.

حَدَّثَنَا عَبْدَةُ، حَدَّثَنَا مِسْعَرٌ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا رَأَى الْمَطَرَ، قَالَ: " اللهُمَّ صَيِّبًا نَافِعًا "، قَالَ: وَسَأَلْتُ عَائِشَةَ بِأَيِّ شَيْءٍ كَانَ يَبْدَأُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ بَيْتَهُ، قَالَتْ: " بِالسِّوَاكِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) saw rain falling, he would say: "O Allah! Let it be heavy and beneficial." Shuraih says that I asked Aisha (may Allah be pleased with her), "What was the first thing the Prophet (ﷺ) would do after entering the house?" She replied, "He would use the miswak (tooth-stick)."

حَدَّثَنَا عَلِيُّ بْنُ هَاشِمٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ حَبِيبٍ، عَنْ عُرْوَةَ (١) ، عَنْ عَائِشَةَ قَالَتْ: أَتَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: إِنِّي اسْتَحَضْتُ فَقَالَ: " دَعِي الصَّلَاةَ أَيَّامَ حَيْضِكِ، ثُمَّ اغْتَسِلِي، وَتَوَضَّئِي عِنْدَ كُلِّ صَلَاةٍ، وَإِنْ قَطَرَ عَلَى الْحَصِيرِ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that once Fatimah bint Abi Hubaysh (may Allah be pleased with her) came to the service of the Prophet (peace be upon him) and said, "My menstrual bleeding continues all the time." The Prophet (peace be upon him) said, "During the days of menstruation, leave the prayer, then after that, perform ghusl and do wudu for every prayer and offer the prayer, even if drops of blood fall on the mat."

حَدَّثَنَا أَبُو مُعَاوِيَةَ قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: " اشْتَرَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ يَهُودِيٍّ طَعَامًا نَسِيئَةً، فَأَعْطَاهُ دِرْعًا لَهُ رَهْنًا " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) bought some grain on credit from a Jew and left his armor with him as collateral.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَيَعْلَى، قَالَا: حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: مَا " رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَائِمًا فِي الْعَشْرِ قَطُّ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that I never saw the Prophet (ﷺ) fasting in the first ten days of Dhul-Hijjah.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَيَعْلَى، قَالَا: حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَطْيَبَ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ، وَوَلَدُهُ مِنْ كَسْبِهِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: A person eats the purest thing, and that is what he earns himself, and a person's children are also from his earnings.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: سُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ قَالَ أَبِي: وَلَمْ يَرْفَعْهُ يَعْلَى، عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ، فَتَزَوَّجَتْ زَوْجًا غَيْرَهُ، فَدَخَلَ بِهَا، ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يُوَاقِعَهَا، أَتَحِلُّ لِزَوْجِهَا الْأَوَّلِ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَحِلُّ لِلْأَوَّلِ حَتَّى يَذُوقَ الْآخَرُ عُسَيْلَتَهَا، وَتَذُوقَ عُسَيْلَتَهُ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that once the following question was presented to the Prophet (ﷺ): A man divorced his wife, she married another man, that man was alone with her but divorced her before consummation—will she become lawful for her first husband? The Prophet (ﷺ) said: She will not be lawful for the first man until the second husband tastes her honey and she tastes his honey.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: كَانَ زَوْجُ بَرِيرَةَ حُرًّا، فَلَمَّا أُعْتِقَتْ، وَقَالَ مَرَّةً: عَتَقَتْ، خَيَّرَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَاخْتَارَتْ نَفْسَهَا، قَالَتْ: وَأَرَادَ أَهْلُهَا أَنْ يَبِيعُوهَا، وَيَشْتَرِطُوا الْوَلَاءَ، قَالَتْ: فَذَكَرْتُ ذَلِكَ، ، لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " اشْتَرِيهَا (١) فَأَعْتِقِيهَا، فَالْوَلَاءُ لِمَنْ أَعْتَقَ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that Barirah's husband was a free man. When Barirah was freed, the Prophet (ﷺ) gave her the choice of emancipation, and she chose for herself. Aisha (may Allah be pleased with her) further says that her owners wanted to sell her, but regarding the condition of wala (inheritance), the Prophet (ﷺ) said to Aisha (may Allah be pleased with her): "You buy her and set her free, because wala, that is, the inheritance of the slave, is the right of the one who sets the slave free."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: مَا " شَبِعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةَ أَيَّامٍ تِبَاعًا مِنْ خُبْزِ بُرٍّ، حَتَّى مَضَى لِسَبِيلِهِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) never ate his fill of wheat bread for three consecutive days, until he departed from this world.

حَدَّثَنَا أَبُو مُعَاوِيَةَ قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: " تَزَوَّجَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهِيَ بِنْتُ تِسْعِ سِنِينَ، وَمَاتَ عَنْهَا وَهِيَ بِنْتُ ثَمَانِ عَشْرَةَ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) married her, her age was nine years, and when the Prophet (ﷺ) departed from this world, Aisha (may Allah be pleased with her) was eighteen years old.

حَدَّثَنَا أَبُو مُعَاوِيَةَ قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ، بَلَغَهَا أَنَّ نَاسًا يَقُولُونَ: إِنَّ الصَّلَاةَ يَقْطَعُهَا الْكَلْبُ، ، وَالْحِمَارُ وَالْمَرْأَةُ، قَالَتْ: أَلَا أَرَاهُمْ قَدْ عَدَلُونَا بِالْكِلَابِ وَالْحُمُرِ، " رُبَّمَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِاللَّيْلِ، وَأَنَا عَلَى السَّرِيرِ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ، فَتَكُونُ لِي الْحَاجَةُ، فَأَنْسَلُّ مِنْ قِبَلِ رِجْلِ السَّرِيرِ، كَرَاهِيَةَ أَنْ أَسْتَقْبِلَهُ بِوَجْهِي " (١)،

Aisha (may Allah be pleased with her) once learned that some people say that if a dog, a donkey, or a woman passes in front of someone praying, the prayer is invalidated. She said, "I think these people have equated us with dogs and donkeys. Sometimes the Prophet (ﷺ) would pray at night, and I would be lying like a corpse between him and the Qiblah. If I needed something, I would slip away from the foot of the bed, because I did not like to pass in front of him."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُ وَهُوَ صَائِمٌ، وَيُبَاشِرُ وَهُوَ صَائِمٌ، وَلَكِنَّهُ كَانَ أَمْلَكَكُمْ لِإِرْبِهِ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that although the Prophet (ﷺ) had more control over his desires than you, yet the Prophet (ﷺ) used to kiss while fasting and would place his body against the bodies of his wives.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: " أَهْدَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرَّةً غَنَمًا إِلَى الْبَيْتِ فَقَلَّدَهَا " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) sent a goat towards the House of Allah as a sacrificial animal and tied a collar around its neck.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يُصِيبُ الْمُؤْمِنَ شَوْكَةٌ فَمَا فَوْقَهَا، إِلَّا رَفَعَهُ اللهُ عَزَّ وَجَلَّ بِهَا دَرَجَةً، وحَطَّ عَنْهُ بِهَا خَطِيئَةً " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Messenger of Allah (ﷺ) said: Whenever a thorn pricks a Muslim or he suffers any affliction even less than that, then in return, one rank is raised for him and one sin is forgiven.

حَدَّثَنَا حُسَيْنٌ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَا مِنْ مُؤْمِنٍ يُشَاكُ شَوْكَةً (١) فَمَا فَوْقَهَا، إِلَّا كُتِبَ (٢) لَهُ بِهَا دَرَجَةٌ، وَكُفِّرَ عَنْهُ بِهَا خَطِيئَةٌ " (٣)،

It is narrated from Aisha (may Allah be pleased with her) that the Messenger of Allah (ﷺ) said: Whenever a thorn pricks a Muslim or he suffers any affliction even less than that, then in return, one rank is elevated for him and one sin is forgiven.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ قَالَ: نَزَلَ بِعَائِشَةَ ضَيْفٌ، فَأَمَرَتْ لَهُ بِمِلْحَفَةٍ لَهَا صَفْرَاءَ، فَنَامَ فِيهَا، فَاحْتَلَمَ، فَاسْتَحَى (٤) أَنْ يُرْسِلَ بِهَا، وَفِيهَا أَثَرُ الِاحْتِلَامِ، قَالَ: فَغَمَسَهَا فِي الْمَاءِ، ثُمَّ أَرْسَلَ بِهَا، فَقَالَتْ عَائِشَةُ: " لِمَ أَفْسَدَ عَلَيْنَا ثَوْبَنَا، إِنَّمَا كَانَ يَكْفِيهِ أَنْ يَفْرُكَهُ بِأَصَابِعِهِ، لَرُبَّمَا فَرَكْتُهُ مِنْ ثَوْبِ، ، رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِأَصَابِعِي " (١)، ،

Hammam says that once a guest stayed with Aisha (may Allah be pleased with her). Aisha (may Allah be pleased with her) ordered that her yellow blanket be given to him. He covered himself with it and slept. In his sleep, he became obligated to perform ghusl (ritual bath). He felt ashamed to return the blanket with stains of impurity, so he washed it with water and then sent it back to Aisha (may Allah be pleased with her). Aisha (may Allah be pleased with her) said, "Why did he ruin our blanket? It would have been sufficient for him to scrape it off with his fingers. Many times I have also scraped it off the Prophet’s (peace be upon him) clothes with my fingers."

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ أُمِّ الْمُؤْمِنِينَ، وَعَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، يُحَدِّثَانِ ذَاكَ، عَنْ أُمِّ الْمُؤْمِنِينَ، لَا أَحْفَظُ حَدِيثَ هَذَا مِنْ حَدِيثِ هَذَا، قَالَ: قَالَتْ عَائِشَةُ: يَا رَسُولَ اللهِ، يَصْدُرُ النَّاسُ بِنُسُكَيْنِ، وَأَصْدُرُ بِنُسُكٍ وَاحِدٍ، قَالَ: " انْتَظِرِي، فَإِذَا طَهُرْتِ، فَاخْرُجِي إِلَى التَّنْعِيمِ، فَأَهِلِّي مِنْهُ، ثُمَّ الْقَيْنَا "، وَقَالَ مَرَّةً: " ثُمَّ وَافِينَا بِجَبَلِ كَذَا وَكَذَا " قَالَ: أَظُنُّهُ قَالَ: " كَذَا، وَلَكِنَّهَا عَلَى قَدْرِ نَصَبِكِ، أَوْ قَدْرِ نَفَقَتِكِ "، أَوْ كَمَا قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that on the occasion of the Farewell Pilgrimage, she submitted in the presence of the Messenger, "O Messenger of Allah! People are returning after performing two acts of worship (Hajj and Umrah), and I am returning after performing only one act of worship (Hajj)?" The Prophet (ﷺ) said, "You should wait; when you become pure, go to Taneem and enter into the state of Ihram for Umrah from there. Then, after performing Umrah, meet us at such-and-such mountain. But this will be according to your share or expense, or as the Prophet (ﷺ) said."

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا أَيُّوبُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ قَالَ: بَلَغَ عَائِشَةَ، أَنَّ عَبْدَ اللهِ بْنَ عَمْرٍو يَأْمُرُ النِّسَاءَ إِذَا اغْتَسَلْنَ أَنْ يَنْقُضْنَ رُءُوسَهُنَّ، فَقَالَتْ: يَا عَجَبًا لِابْنِ عَمْرٍو، وَهُوَ يَأْمُرُ النِّسَاءَ إِذَا اغْتَسَلْنَ أَنْ يَنْقُضْنَ رُءُوسَهُنَّ، أَفَلَا يَأْمُرُهُنَّ أَنْ يَحْلِقْنَ، " لَقَدْ كُنْتُ أَنَا وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَغْتَسِلُ مِنْ إِنَاءٍ وَاحِدٍ، فَمَا أَزِيدُ عَلَى أَنْ أُفْرِغَ عَلَى رَأْسِي، ثَلَاثَ إِفْرَاغَاتٍ " (١)، ،

Ubaid bin Umair (may Allah be pleased with him) reports that once Aisha (may Allah be pleased with her) came to know that Abdullah bin Amr (may Allah be pleased with him) instructs women that when they perform ghusl (ritual bath), they should loosen their hair. She said, "It is astonishing about Abdullah bin Amr that he instructs women to loosen their hair while performing ghusl; why does he not instruct them to shave their heads? I and the Prophet (ﷺ) used to perform ghusl from the same vessel of water, and I would not pour water on my head more than three times."

حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُجْنِبُ ثُمَّ يَنَامُ، وَلَا يَمَسُّ مَاءً حَتَّى يَقُومَ بَعْدَ ذَلِكَ، فَيَغْتَسِلَ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that sometimes ghusl (ritual bath) would become obligatory upon the Prophet (ﷺ), and the Prophet (ﷺ) would sleep without touching water, then after waking up from sleep, he would perform ghusl.

حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ قَالَ:، ، سَأَلْتُ عَائِشَةَ، كَيْفَ كَانَتْ صَلَاةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَتْ: " وَأَيُّكُمْ يَسْتَطِيعُ مَا كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْتَطِيعُ، كَانَ عَمَلُهُ دِيمَةً " (١)،

Alqamah (may Allah be pleased with him) says that I asked Aisha (may Allah be pleased with her) about the voluntary prayers of the Prophet (peace be upon him). She replied, "Which of you has the strength that the Prophet (peace be upon him) had?" However, remember that every action of the Prophet (peace be upon him) was continuous.

حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " يُكْثِرُ أَنْ يَقُولَ فِي، ، رُكُوعِهِ وَسُجُودِهِ: " سُبْحَانَكَ اللهُمَّ رَبَّنَا، وَبِحَمْدِكَ اللهُمَّ اغْفِرْ لِي "، يَتَأَوَّلُ الْقُرْآنَ (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to frequently say in his bowing and prostration: "Subhanaka Allahumma Rabbana wa bihamdika Allahumma ighfir li" and he used to act upon the Noble Qur'an.

حَدَّثَنَا جَرِيرٌ، عَنْ قَابُوسَ، عَنْ أَبِيهِ قَالَ: أَرْسَلَ أَبِي امْرَأَةً، إِلَى عَائِشَةَ يَسْأَلُهَا، أَيُّ الصَّلَاةِ كَانَتْ أَحَبَّ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُوَاظِبَ عَلَيْهَا؟ قَالَتْ: " كَانَ يُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا يُطِيلُ فِيهِنَّ الْقِيَامَ، وَيُحْسِنُ فِيهِنَّ الرُّكُوعَ، وَالسُّجُودَ، فَأَمَّا مَا لَمْ يَكُنْ يَدَعُ صَحِيحًا، وَلَا مَرِيضًا، وَلَا غَائِبًا،، ، وَلَا شَاهِدًا فَرَكْعَتَيْنِ (١) قَبْلَ الْفَجْرِ " (٢)،

Qaboos narrates from his father that his father sent a woman to Aisha (may Allah be pleased with her) to ask which prayer the Prophet (ﷺ) was most regular in performing. She replied that the Prophet (ﷺ) used to pray four rak‘ahs before Zuhr, and he would stand for a long time in them, and perform bowing and prostration very well. And the prayer which the Prophet (ﷺ) never abandoned, whether he was healthy or ill, present or traveling, was the two rak‘ahs before Fajr.

حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللهِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، " قَبَّلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عُثْمَانَ بْنَ مَظْعُونٍ وَهُوَ مَيِّتٌ، حَتَّى رَأَيْتُ الدُّمُوعَ تَسِيلُ عَلَى وَجْهِهِ " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) kissed the body of Uthman bin Maz'oon (may Allah be pleased with him), and I saw that tears were flowing on the face of the Prophet (ﷺ).

حَدَّثَنَا يَحْيَى، عَنْ أَبِي حَزْرَةَ قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ مُحَمَّدٍ قَالَ: سَمِعْتُ عَائِشَةَ تَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يُصَلَّى بِحَضْرَةِ الطَّعَامِ، وَلَا وَهُوَ يُدَافِعُهُ الْأَخْبَثَانِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that I heard the Prophet (ﷺ) say: No person should offer prayer while suppressing the urge to urinate or defecate when food has been served before him.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي عَطَاءٌ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ قَالَتْ: " لَمْ يَكُنْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى شَيْءٍ مِنَ النَّوَافِلِ أَشَدَّ مُعَاهَدَةً مِنَ الرَّكْعَتَيْنِ قَبْلَ الصُّبْحِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) was not as regular in any voluntary prayer as he was in the two rak'ahs before Fajr.

حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللهِ قَالَ: سَمِعْتُ الْقَاسِمَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ، فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ " قَالَتْ: " فَلَا أَعْلَمُهُ إِلَّا كَانَ قَدْرَ مَا يَنْزِلُ هَذَا وَيَرْقَى هَذَا " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: "Bilal gives the call to prayer (Adhan) when there is still a part of the night remaining, so after his Adhan you may eat and drink, until Ibn Umm Maktum gives the Adhan." She says: "To my knowledge, the time between their Adhans was only as much as it would take for someone to go down and another to climb up."

حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللهِ قَالَ: سَمِعْتُ الْقَاسِمَ يُحَدِّثُ، عَنْ عَائِشَةَ قَالَتْ: بِئْسَمَا عَدَلْتُمُونَا بِالْكَلْبِ وَالْحِمَارِ، قَدْ " رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي وَأَنَا مُعْتَرِضَةٌ بَيْنَ يَدَيْهِ، فَإِذَا أَرَادَ أَنْ يَسْجُدَ غَمَزَ، يَعْنِي رِجْلِي، فَضَمَمْتُهَا (١) إِلَيَّ، ثُمَّ يَسْجُدُ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that she said: "It is a very bad thing that you have equated us with dogs and donkeys, whereas sometimes the Prophet (ﷺ) would pray at night and I would be lying between him and the Qiblah like a corpse. When the Prophet (ﷺ) wanted to go into prostration, he would pinch my feet, I would draw up my feet, and then he would perform the prostration."

حَدَّثَنَا يَحْيَى، حَدَّثَنَا مَالِكٌ، حَدَّثَنَا عَبْدُ اللهِ بْنُ دِينَارٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَحْرُمُ مِنَ الرَّضَاعِ مَا يَحْرُمُ مِنَ الْوِلَادَةِ " قَالَ (١) : وَحَدَّثَنِي عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The same relationships become prohibited through breastfeeding as become prohibited through lineage.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَابْنُ نُمَيْرٍ، قَالَا: حَدَّثَنَا الْأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا أَنْفَقَتْ " وَقَالَ ابْنُ نُمَيْرٍ: " إِذَا أَطْعَمَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا " وَقَالَ أَبُو مُعَاوِيةَ: " إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ، كَانَ لَهَا أَجْرُهَا، وَلَهُ مِثْلُ ذَلِكَ بِمَا كَسَبَ، وَلَهَا بِمَا أَنْفَقَتْ، وَلِلْخَازِنِ مِثْلُ ذَلِكَ " قَالَ أَبُو مُعَاوِيَةَ: " مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: If a woman spends anything from her husband's house and does not intend corruption, then that woman will also receive its reward, and her husband will also receive the reward for his earning. The woman will receive the reward for spending, and the treasurer will also receive the same reward.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ زَكَرِيَّا قَالَ: حَدَّثَنِي عَامِرٌ قَالَ: حَدَّثَنِي شُرَيْحُ بْنُ هَانِئٍ قَالَ:، ، حَدَّثَتْنِى عَائِشَةُ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ أَحَبَّ لِقَاءَ اللهِ عَزَّ وَجَلَّ أَحَبَّ اللهُ لِقَاءَهُ، وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ، وَالْمَوْتُ قَبْلَ لِقَاءِ اللهِ " (١)، ،

Aisha (may Allah be pleased with her) said: Whoever loves to meet Allah, Allah loves to meet him, and whoever dislikes to meet Allah, Allah dislikes to meet him. And before meeting Allah, there is death.

حَدَّثَنَا يَحْيَى، عَنْ جَابِرِ بْنِ صُبْحٍ قَالَ: سَمِعْتُ خِلَاسًا قَالَ: سَمِعْتُ عَائِشَةَ قَالَتْ: " كُنْتُ أَبِيتُ أَنَا وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الشِّعَارِ الْوَاحِدِ، وَأَنَا طَامِثٌ حَائِضٌ "، قَالَتْ: " فَإِنْ أَصَابَهُ مِنِّي شَيْءٌ غَسَلَهُ، لَمْ يَعْدُ مَكَانَهُ، وَصَلَّى فِيهِ وَإِنْ أَصَابَهٌ مٍنْهُ شَيْءٌ لَمْ يَعُدَّ ذَلِكَ (١) " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that I and the Prophet (peace be upon him) used to lie under the same sheet even though I was menstruating. If anything from me got onto the body of the Prophet (peace be upon him), he would wash only that spot and not more than that, and then he would pray in the same sheet.

حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللهِ قَالَ: سَمِعْتُ الْقَاسِمَ يُحَدِّثُ، عَنْ عَائِشَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُقَبِّلُ، أَوْ يُقَبِّلُنِي، وَهُوَ صَائِمٌ، وَأَيُّكُمْ كَانَ أَمْلَكَ لِإِرْبِهِ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that although the Prophet (ﷺ) had more control over his desires than any of you, yet the Prophet (ﷺ) used to kiss me or his wives.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا سُلَيْمَانُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُعَوِّذُ بَعْضَ أَهْلِهِ، يَمْسَحُهُ بِيَمِينِهِ، (٢) فَيَقُولُ: " أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ، وَاشْفِ إِنَّكَ أَنْتَ الشَّافِي، لَا شِفَاءَ إِلَّا شِفَاؤُكَ، شِفَاءً لَا يُغَادِرُ سَقَمًا " قَالَ: فَذَكَرْتُهُ لِمَنْصُورٍ، فَحَدَّثَنِي عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ،، ، عَنْ عَائِشَةَ نَحْوَهُ (١)،

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) would perform ruqyah on any of his family members, he would pass his right hand over them and recite this supplication: "O Lord of the people! Remove this pain. Grant him/her healing, for You are the Healer. There is no healing except Your healing. Grant such a healing that leaves no trace of illness."

حَدَّثَنَا أَبُو مُعَاوِيَةَ قَالَ: حَدَّثَنَا الْأَعْمَشُ، وَابْنُ نُمَيْرٍ، عَنِ الْأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ قَالَتْ: " مَا تَرَكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دِينَارًا، وَلَا دِرْهَمًا،، ، وَلَا شَاةً، وَلَا بَعِيرًا، وَلَا أَوْصَى بِشَيْءٍ " (١)، ،

Abu Muawiyah narrated to us, he said: Al-A'mash and Ibn Numayr narrated to us, from Al-A'mash, from Shaqiq, from Masruq, from Aisha, she said: "The Messenger of Allah, peace and blessings be upon him, did not leave behind a dinar, nor a dirham, nor a sheep, nor a camel, nor did he bequeath anything."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ: أَخْبَرَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ طَعَامِ زَوْجِهَا " فَذَكَرَ مَعْنَاهُ، وَقَالَ: " لَا يَنْقُصُ وَاحِدٌ مِنْهُمَا صَاحِبَهُ شَيْئًا " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) did not leave behind any dinar, any dirham, any goat or camel in his inheritance, nor did he make any bequest of anything. It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: If a woman spends anything from her husband's house... then the narrator mentioned the complete hadith.

حَدَّثَنَا أَبُو مُعَاوِيَةَ قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ قَالَتْ: دَخَلَتْ عَلَيْهَا (١) يَهُودِيَّةٌ اسْتَوْهَبَتْهَا طِيبًا، فَوَهَبَتْ لَهَا عَائِشَةُ، فَقَالَتْ: أَجَارَكِ اللهُ مِنْ عَذَابِ الْقَبْرِ، قَالَتْ: فَوَقَعَ فِي نَفْسِي مِنْ ذَلِكَ، حَتَّى جَاءَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: فَذَكَرْتُ ذَلِكَ لَهُ، قُلْتُ: يَا رَسُولَ اللهِ، إِنَّ لِلْقَبْرِ عَذَابًا؟ قَالَ: " نَعَمْ، إِنَّهُمْ لَيُعَذَّبُونَ فِي قُبُورِهِمْ عَذَابًا تَسْمَعُهُ الْبَهَائِمُ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that once a Jewish woman came to us. She asked me for some perfume, and I gave it to her. She said, "May Allah protect you from the punishment of the grave." She (Aisha) says that this statement settled in my heart. When the Prophet (ﷺ) came, I mentioned this incident to him and asked, "O Messenger of Allah! Is there punishment in the grave as well?" The Prophet (ﷺ) replied, "Yes! People are punished in their graves, which the beasts and animals hear."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَابْنُ نُمَيْرٍ الْمَعْنَى، قَالَا: حَدَّثَنَا الْأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ قَالَتْ: دَخَلَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلَانِ، فَأَغْلَظَ لَهُمَا وَسَبَّهُمَا. قَالَتْ: فَقُلْتُ: يَا رَسُولَ اللهِ، لَمَنْ أَصَابَ مِنْكَ خَيْرًا، مَا أَصَابَ هَذَانِ مِنْكَ خَيْرًا؟ قَالَتْ (١) : فَقَالَ: " أَوَمَا عَلِمْتِ مَا عَاهَدْتُ عَلَيْهِ رَبِّي عَزَّ وَجَلَّ؟ " قَالَ: قُلْتُ: " اللهُمَّ أَيُّمَا مُؤْمِنٍ سَبَبْتُهُ، أَوْ جَلَدْتُهُ، أَوْ لَعَنْتُهُ فَاجْعَلْهَا لَهُ مَغْفِرَةً، وَعَافِيَةً، وَكَذَا وَكَذَا " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that once two men came to the Prophet (ﷺ). The Prophet (ﷺ) spoke to them harshly with displeasure. I said, "O Messenger of Allah! Whoever has received goodness from you, but these two have not received goodness." The Prophet (ﷺ) said, "Do you not know that I have made a covenant with my Lord that if I curse or reproach any believer, then He will make those words a means of forgiveness, well-being, etc. for him."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ قَالَتْ: رَخَّصَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي أَمْرٍ، فَتَنَزَّهَ عَنْهُ نَاسٌ مِنَ النَّاسِ، فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَغَضِبَ حَتَّى بَانَ الْغَضَبُ فِي وَجْهِهِ، ثُمَّ قَالَ: " مَا بَالُ قَوْمٍ يَرْغَبُونَ عَمَّا رُخِّصَ لِي فِيهِ، فَوَاللهِ لَأَنَا أَعْلَمُهُمْ بِاللهِ عَزَّ وَجَلَّ، وَأَشَدُّهُمْ لَهُ خَشْيَةً " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) once granted a concession in a certain matter, but some people refrained from accepting that concession. When the Prophet (ﷺ) came to know of this, he became so angry that the signs of anger were visible on his blessed face. Then he said: "What is the matter with the people that they turn away from those things in which I have been granted concession? By Allah, I am the one who knows Allah the most among them and fears Him the most among them."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ،، ، عَنْ عَائِشَةَ قَالَتْ: " خَيَّرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَاخْتَرْنَاهُ، فَلَمْ يَعْدُدْهَا عَلَيْنَا شَيْئًا " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) gave us the choice to stay with him or to choose the world. We chose the Prophet (ﷺ), so the Prophet (ﷺ) did not consider it as any divorce upon us.

حَدَّثَنَا أَبُو مُعَاوِيَةَ قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَابْنُ جَعْفَرٍ قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُعَوِّذُ بِهَذِهِ الْكَلِمَاتِ: " أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ، اشْفِ وَأَنْتَ الشَّافِي، لَا شِفَاءَ إِلَّا شِفَاؤُكَ، شِفَاءً لَا يُغَادِرُ سَقَمًا "، قَالَتْ: فَلَمَّا ثَقُلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ، أَخَذْتُ بِيَدِهِ، فَجَعَلْتُ أَمْسَحُهُ بِهَا وَأَقُولُهَا، قَالَتْ: فَنَزَعَ يَدَهُ مِنِّي، ثُمَّ قَالَ: " رَبِّ اغْفِرْ لِي، وَأَلْحِقْنِي بِالرَّفِيقِ " قَالَ أَبُو مُعَاوِيَةَ: قَالَتْ: فَكَانَ هَذَا آخِرَ مَا سَمِعْتُ مِنْ كَلَامِهِ، قَالَ ابْنُ جَعْفَرٍ: إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا عَادَ مَرِيضًا مَسَحَهُ بِيَدِهِ، وَقَالَ: " أَذْهِبْ (١) " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) would perform ruqyah (spiritual healing) on any of his family members, he would pass his right hand over them and recite this supplication: "O Lord of the people! Remove this pain. Grant him/her healing, for You are the Healer. There is no healing except Your healing. Grant such a healing that leaves no trace of illness." When the Prophet (ﷺ) was afflicted with his final illness, I would hold his blessed hand and recite these words, then pass the Prophet’s hand over his body. I continued doing this until the Prophet (ﷺ) withdrew his hand from mine and said, "O Lord! Forgive me and join me with the Highest Companion." This was the last statement of the Prophet (ﷺ) that I heard.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ حَبِيبٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ قَالَتْ: سَرَقَهَا سَارِقٌ، فَدَعَتْ عَلَيْهِ فَقَالَ: لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تُسَبِّخِي عَنْهُ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that once a thief stole something in her house, and she cursed him. The Prophet (ﷺ) said to her: Do not make his sin seem light.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ ثَابِتِ بْنِ عُبَيْدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " نَاوِلِينِي الْخُمْرَةَ مِنَ الْمَسْجِدِ " قَالَتْ: قُلْتُ: إِنِّي حَائِضٌ؟ قَالَ: " إِنَّ حَيْضَتَكِ لَيْسَتْ فِي يَدِكِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said to me, "Pick up the mat from the mosque and give it to me." I said, "I am menstruating." The Prophet (ﷺ) said, "Your menstruation is not in your hand."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، (١) حَدَّثَنَا ابْنُ جُرَيْجٍ، وَيَحْيَى الْمَعْنَى، عَنِ ابْنِ جُرَيْجٍ قَالَ: سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ، عَنْ ذَكْوَانَ أَبِي عَمْرٍو مَوْلَى عَائِشَةَ، عَنْ عَائِشَةَ، ، قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اسْتَأْمِرُوا النِّسَاءَ فِي أَبْضَاعِهِنَّ " قَالَ: قِيلَ: فَإِنَّ الْبِكْرَ تَسْتَحْيِي (١) أَنْ تَكَلَّمَ؟ قَالَ: " سُكُاتُهَا (٢) إِذْنُهَا " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: In matters of relationships, also seek permission from women. Someone asked: Virgin girls feel shy to speak on this subject? The Prophet (ﷺ) said: Their silence is their permission.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ: لَمَّا ثَقُلَ أَبُو بَكْرٍ قَالَ: أَيُّ يَوْمٍ هَذَا؟ قُلْنَا: يَوْمُ الِاثْنَيْنِ، قَالَ: " فَأَيُّ يَوْمٍ قُبِضَ فِيهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَتْ (١) : قُلْنَا: قُبِضَ يَوْمَ الِاثْنَيْنِ "، قَالَ: " فَإِنِّي أَرْجُو مَا بَيْنِي وَبَيْنَ اللَّيْلِ "، قَالَتْ: وَكَانَ عَلَيْهِ ثَوْبٌ بِهِ رَدْعٌ مِنْ مِشْقٍ، فَقَالَ: " إِذَا أَنَا مِتُّ فَاغْسِلُوا ثَوْبِي هَذَا، وَضُمُّوا إِلَيْهِ ثَوْبَيْنِ جَدِيدَيْنِ، فَكَفِّنُونِي فِي ثَلَاثَةِ أَثْوَابٍ " فَقُلْنَا: أَفَلَا نَجْعَلُهَا جُدُدًا كُلَّهَا؟ قَالَ: فَقَالَ: " لَا إِنَّمَا هُوَ لِلْمُهْلَةِ "، قَالَتْ: فَمَاتَ لَيْلَةَ الثُّلَاثَاءِ (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that when Siddiq Akbar (may Allah be pleased with him) began to feel unwell, he asked, "What day is it today?" We told him it was Monday. He asked, "On which day did the Prophet (ﷺ) pass away?" We told him, "On Monday." He said, "Then I also hope for the same tonight." She says that Siddiq Akbar (may Allah be pleased with him) had a cloth on his body which had saffron-colored stains on it. He said, "When I die, wash this cloth of mine and, along with two new cloths, shroud me in three cloths." We said, "Why don't we use all new cloths?" He said, "No, these are only for a short while." She says that when Monday ended and the night of Tuesday began, he passed away.

حَدَّثَنَا أَبُو مُعَاوِيَةَ قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: كَانَ فِي بَرِيرَةَ ثَلَاثُ قَضِيَّاتٍ، أَرَادَ أَهْلُهَا أَنْ يَبِيعُوهَا وَيَشْتَرِطُوا الْوَلَاءَ، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " اشْتَرِيهَا فَأَعْتِقِيهَا فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ، قَالَتْ: وَعَتَقَتْ، فَخَيَّرَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَاخْتَارَتْ نَفْسَهَا، قَالَتْ: وَكَانَ النَّاسُ يَتَصَدَّقُونَ عَلَيْهَا، فَتُهْدِي لَنَا، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " هُوَ عَلَيْهَا صَدَقَةٌ، وَهُوَ لَكُمْ هَدِيَّةٌ، فَكُلُوهُ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that three cases arose regarding Barirah. Her owners wanted to sell her and make the inheritance conditional for themselves. I mentioned this to the Prophet (ﷺ), so the Prophet (ﷺ) said: Buy her and set her free, because the inheritance of a slave belongs to the one who sets him free. When she was freed, the Prophet (ﷺ) gave her the choice to remain in the marriage or not, and she chose for herself (ended her marriage with her husband). Also, people used to give her something as charity, and she would give us some of it as a gift. I mentioned this to the Prophet (ﷺ), so the Prophet (ﷺ) said: It is charity for her and a gift for you from her, so you may eat it.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، وَابْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ قَالَ: سَمِعْتُ أَبَا الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ قَالَتْ: " مِنْ كُلِّ اللَّيْلِ قَدْ أَوْتَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَانْتَهَى وِتْرُهُ إِلَى السَّحَرِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) has offered Witr in every part of the night, and his Witr would also reach up to the time of Suhoor.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: كَانَتْ امْرَأَةٌ تَدْخُلُ عَلَيْهَا تَذْكُرُ مِنْ اجْتِهَادِهَا قَالَ: فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " إِنَّ أَحَبَّ الدِّينِ إِلَى اللهِ عَزَّ وَجَلَّ مَا دُووِمَ عَلَيْهِ، وَإِنْ قَلَّ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that a woman used to come to her who was known for enduring hardship and exertion in acts of worship. When people mentioned her to the Prophet (ﷺ), the Prophet (ﷺ) said: The most beloved deed to Allah is that which is done consistently, even if it is little.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ،، ، عَنْ عَائِشَةَ قَالَتْ: كَانَ (١) لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَمِيصَةٌ، فَأَعْطَاهَا أَبَا جَهْمَةَ، (٢) وَأَخَذَ أَنْبِجَانِيَّةً لَهُ، فَقَالُوا: (٣) يَا رَسُولَ اللهِ، إِنَّ الْخَمِيصَةَ هِيَ خَيْرٌ مِنَ الْأَنْبِجَانِيَّةِ، قَالَ: فَقَالَ: " إِنِّي كُنْتُ أَنْظُرُ إِلَى عَلَمِهَا فِي الصَّلَاةِ " (٤)، ،

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) prayed in a cloak which had patterns on it. After finishing the prayer, the Prophet (ﷺ) said, "Its patterns distracted me, so take this cloak to Abu Juhm and bring me a plain cloak."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، (١) عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا بَدَّنَ وَثَقُلَ يَقْرَأُ مَا شَاءَ اللهُ عَزَّ وَجَلَّ وَهُوَ جَالِسٌ، فَإِذَا غَبَرَ مِنَ السُّورَةِ ثَلَاثُونَ (٢) أَوْ أَرْبَعُونَ آيَةً، قَامَ فَقَرَأَهَا، ثُمَّ سَجَدَ " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that when the blessed body of the Prophet (peace be upon him) became heavy, the Prophet (peace be upon him) would perform prayer sitting, as much as Allah willed, and when thirty or forty verses of the surah remained, he would stand up, then recite them and go into prostration.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُؤْتَى بِالصِّبْيَانَ فَيَدْعُو لَهُمْ، وَإِنَّهُ أُتِيَ بِصَبِيٍّ، فَبَالَ عَلَيْهِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " صُبُّوا عَلَيْهِ الْمَاءَ صَبًّا " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that people used to bring their children to the Prophet (ﷺ), and the Prophet (ﷺ) would pray for them. Once, a child was brought and he urinated on the Prophet (ﷺ). The Prophet (ﷺ) said, "Pour water over it."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ قَالَتْ: " لَمَّا نَزَلَتِ الْآيَاتُ مِنْ آخِرِ الْبَقَرَةِ فِي الرِّبَا، خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَسْجِدِ، فَحَرَّمَ (١) التِّجَارَةَ فِي الْخَمْرِ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that when the last verses of Surah Al-Baqarah "which are related to usury" were revealed, the Prophet (ﷺ) proceeded towards the mosque and also declared the trade of alcohol to be forbidden.

حَدَّثَنَا ابْنُ جَعْفَرٍ قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، سَمِعْتُ أَبَا الضُّحَى مَعْنَاهُ يَعْنِي لَمَّا نَزَلَتِ الْآيَاتُ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ (١)، ،

Ibn Ja'far narrated to us, he said: Shu'bah narrated to us, from Sulayman, I heard Abu al-Duha, its meaning, that is, when the verses from the end of Surah al-Baqarah were revealed.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ تَمِيمِ بْنِ سَلَمَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: الْحَمْدُ لِلَّهِ الَّذِي وَسِعَ سَمْعُهُ الْأَصْوَاتَ، لَقَدْ جَاءَتِ الْمُجَادِلَةُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تُكَلِّمُهُ وَأَنَا فِي نَاحِيَةِ الْبَيْتِ، مَا أَسْمَعُ مَا تَقُولُ: فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: " {قَدْ سَمِعَ اللهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا "} [المجادلة: ١] " إِلَى آخِرِ الْآيَةِ (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that all praise is for Allah whose hearing encompasses all voices. A woman who was disputing came to the Prophet (ﷺ); she was speaking to the Prophet (ﷺ), and even though I was in a corner of the house, I could not hear her words, but Allah revealed this verse: "Allah has indeed heard the statement of the woman who disputes with you concerning her husband."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: جَاءَ حَمْزَةُ الْأَسْلَمِيُّ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي رَجُلٌ أَسْرُدُ الصَّوْمَ، أَفَأَصُومُ فِي السَّفَرِ؟ قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنْ شِئْتَ فَصُمْ، وَإِنْ شِئْتَ فَأَفْطِرْ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that Hamza Aslami (may Allah be pleased with him) once presented himself in the court of the Messenger and said, "O Messenger of Allah! I am a person who regularly fasts; can I fast while traveling?" The Prophet (ﷺ) said, "If you wish, then fast, and if you wish, then do not fast."

حَدَّثَنَا عَبْدُ اللهِ بْنُ نُمَيْرٍ، حَدَّثَنَا حَجَّاجٌ، عَنْ قَتَادَةَ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ لِكُلِّ قَوْمٍ مَادَّةً، وَإِنَّ مَوَادَّ قُرَيْشٍ مَوَالِيهِمْ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: "Everything has a source, and the source of the Quraysh is their freed slaves."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَاصِمٌ، عَنْ تُبَالَةَ بِنْتِ يَزِيدَ الْعَبْشَمِيَّةِ، عَنْ عَائِشَةَ قَالَتْ: " كُنَّا نَنْبِذُ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سِقَاءٍ، فَنَأْخُذُ (١) قَبْضَةً مِنْ زَبِيبٍ، أَوْ قَبْضَةً مِنْ تَمْرٍ فَنَطْرَحُهَا فِي السِّقَاءِ، ثُمَّ نَصُبُّ عَلَيْهَا الْمَاءَ لَيْلًا، فَيَشْرَبُهُ نَهَارًا أَوْ نَهَارًا فَيَشْرَبُهُ لَيْلًا " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that we used to prepare nabidh for the Prophet (ﷺ) in a waterskin, and it was done in such a way that we would take a handful of raisins or dates and put them in the waterskin, then pour water over them. It would remain like that overnight, and in the morning the Prophet (ﷺ) would drink it. If it was prepared during the day, then the Prophet (ﷺ) would drink it at night.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ الْقُرَشِيُّ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ قَالَتْ: لَمَّا ثَقُلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِعَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ: " ائْتِنِي بِكَتِفٍ أَوْ لَوْحٍ حَتَّى أَكْتُبَ لِأَبِي بَكْرٍ كِتَابًا لَا يُخْتَلَفُ عَلَيْهِ، فَلَمَّا ذَهَبَ عَبْدُ الرَّحْمَنِ لِيَقُومَ قَالَ: "، ، أَبَى اللهُ وَالْمُؤْمِنُونَ أَنْ يُخْتَلَفَ عَلَيْكَ يَا أَبَا بَكْرٍ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) became unwell, Abdur Rahman bin Abi Bakr (may Allah be pleased with him) said, "Bring me a bone of the shoulder or a tablet so that I may have a written document prepared for Abu Bakr, regarding which there will be no disagreement." When Abdur Rahman stood up, the Prophet (ﷺ) said, "Abu Bakr! Allah and the believers will refuse that there should be any disagreement concerning you."

حَدَّثَنَا إِسْمَاعِيلُ قَالَ: أَخْبَرَنَا أَيُّوبُ، عَنْ عَبْدِ اللهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ حُوسِبَ يَوْمَ الْقِيَامَةِ عُذِّبَ ". قَالَتْ: فَقُلْتُ: أَلَيْسَ قَالَ اللهُ عَزَّ وَجَلَّ: {فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا} [الانشقاق: ٨] قَالَ: " لَيْسَ ذَلِكَ بِالْحِسَابِ، وَلَكِنَّ ذَلِكَ الْعَرْضُ مَنْ نُوقِشَ الْحِسَابَ يَوْمَ الْقِيَامَةِ، عُذِّبَ (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: On the Day of Resurrection, whoever is called to account will be punished. I said: Has Allah Almighty not said, "Soon an easy account will be taken"? The Prophet (ﷺ) said: That will not be a (detailed) account, that will be a mere presentation. And whoever is debated with regarding the account on the Day of Resurrection, he will be seized by punishment.

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا إِسْحَاقُ يَعْنِي ابْنَ سُوَيْدٍ، عَنْ مُعَاذَةَ، عَنْ عَائِشَةَ، قَالَتْ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الدُّبَّاءِ، وَالْحَنْتَمِ، وَالنَّقِيرِ، وَالْمُزَفَّتِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) forbade the use of vessels called naqir, muqir, dubba, and hantam.

حَدَّثَنَا إِسْمَاعِيلُ قَالَ: أَخْبَرَنَا بُرْدُ بْنُ سِنَانٍ، عَنْ عُبَادَةَ بْنِ نُسَيٍّ، عَنْ غُضَيْفِ بْنِ الْحَارِثِ قَالَ: قُلْتُ لِعَائِشَةَ: أَرَأَيْتِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَغْتَسِلُ مِنَ الْجَنَابَةِ فِي أَوَّلِ اللَّيْلِ، أَمْ (١) فِي آخِرِهِ؟ قَالَتْ: " رُبَّمَا اغْتَسَلَ فِي أَوَّلِ اللَّيْلِ، وَرُبَّمَا اغْتَسَلَ فِي آخِرِهِ "، قُلْتُ: اللهُ أَكْبَرُ، الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً، قُلْتُ: أَرَأَيْتِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ (٢) يُوتِرُ فِي أَوَّلِ اللَّيْلِ، أَوْ فِي آخِرِهِ؟ قَالَتْ: " رُبَّمَا أَوْتَرَ فِي أَوَّلِ اللَّيْلِ، وَرُبَّمَا أَوْتَرَ فِي آخِرِهِ "، قُلْتُ: اللهُ أَكْبَرُ، الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً، قُلْتُ: أَرَأَيْتِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَجْهَرُ بِالْقُرْآنِ، أَوْ يُخْفِتُ (٣) بِهِ؟ قَالَتْ: " رُبَّمَا جَهَرَ بِهِ، وَرُبَّمَا خَفَتَ (٤) "، قُلْتُ: اللهُ أَكْبَرُ، الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً " (٥)، ،

Ghudaif bin Harith says that I asked Aisha (may Allah be pleased with her), "Tell me, did the Prophet (ﷺ) perform the ghusl of janabah in the early part of the night or the latter part?" She replied, "Sometimes he would perform ghusl in the early part of the night and sometimes in the latter part." Upon this, I said "Allahu Akbar" and expressed gratitude, saying, "Thanks to Allah who has given ease in this matter." Then I asked, "Tell me, did the Prophet (ﷺ) perform witr in the early part of the night or the latter part?" She replied, "Sometimes he would perform witr in the early part of the night and sometimes in the latter part." Again, I said "Allahu Akbar" and expressed gratitude, saying, "Thanks to Allah who has given ease in this matter." Then I asked, "Tell me, did the Prophet (ﷺ) recite aloud or silently?" She replied, "Sometimes he would recite aloud and sometimes silently." Again, I said "Allahu Akbar" and expressed gratitude, saying, "Thanks to Allah who has given ease in this matter as well."

حَدَّثَنَا إِسْمَاعِيلُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ،، ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ، مَرْضَاةٌ لِلرَّبِّ " (١)، ،

Narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Miswak is a means of mouth's cleanliness and the pleasure of the Lord.

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلَابَةَ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ مِنْ أَكْمَلِ الْمُؤْمِنِينَ إِيمَانًا، أَحْسَنَهُمْ خُلُقًا، وَأَلْطَفَهُمْ بِأَهْلِهِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said, "The believer with the most perfect faith is the one who has the best character and is the kindest to his family."

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ: أَخْبَرَنِي سُلَيْمَانُ بْنُ مُوسَى، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: قالَ رَسولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا نُكِحَتِ الْمَرْأَةُ بِغَيْرِ أَمْرِ مَوْلَاهَا، فَنِكَاحُهَا بَاطِلٌ، فَنكَاحُهَا بَاطِلٌ، فَنِكَاحُهَا بَاطِلٌ، فَإِنْ أَصَابَهَا، فَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْهَا، فَإِنْ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ " قَالَ ابْنُ جُرَيْجٍ: فَلَقِيتُ الزُّهْرِيَّ فَسَأَلْتُهُ عَنْ هَذَا الْحَدِيثِ، فَلَمْ يَعْرِفْهُ، قَالَ: " وَكَانَ سُلَيْمَانُ بْنُ مُوسَى، وَكَانَ فَأَثْنَى عَلَيْهِ "، قَالَ عَبْدُ اللهِ: قَالَ أَبِي " السُّلْطَانُ الْقَاضِي، لِأَنَّ إِلَيْهِ أَمْرَ الْفُرُوجِ وَالْأَحْكَامِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: If a woman marries without the permission of her guardian, her marriage is invalid, invalid, invalid. If consummation takes place, then due to this, the dowry will become obligatory upon her, and if people differ regarding this, then the ruler will be the guardian of the one who has no guardian.

أَخْبَرَنَا إِسْمَاعِيلُ قَالَ: أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا قَعَدَ بَيْنَ الشُّعَبِ الْأَرْبَعِ، ثُمَّ أَلْزَقَ الْخِتَانَ بِالْخِتَانِ فَقَدْ وَجَبَ الْغُسْلُ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: When a man sits between the four corners of a woman and the private parts meet, then ghusl becomes obligatory.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَمْرُو بْنُ مَيْمُونِ بْنِ مِهْرَانَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَائِشَةَ، " أَنَّهَا غَسَلَتْ مَنِيًّا أَصَابَ ثَوْبَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that she washed the seminal fluid from the clothes of the Prophet (ﷺ).

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ مُسْلِمِ بْنِ صُبَيْحٍ، عَنْ مَسْرُوقٍ،، ، عَنْ عَائِشَةَ قَالَتْ: " خَيَّرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَاخْتَرْنَاهُ، فلم (١) يَعْدُدْهَا عَلَيْنَا شَيْئًا " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) gave us the choice to stay with him or to choose the world. We chose the Prophet (ﷺ), so the Prophet (ﷺ) did not consider it as any divorce upon us.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: كَانَ " ضِجَاعُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الَّذِي يَنَامُ عَلَيْهِ بِاللَّيْلِ مِنْ أَدَمٍ مَحْشُوًّا لِيفًا " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that the bed of the Prophet (ﷺ) on which he used to sleep at night was made of leather and filled with palm fibers.

حَدَّثَنَا إِسْمَاعِيلُ قَالَ: أَخْبَرَنَا أَيُّوبُ، عَنْ عَبْدِ اللهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ قَالَتْ: قَرَأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: {هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ} " فَإِذَا رَأَيْتُمُ الَّذِينَ يُجَادِلُونَ فِيهِ، فَهُمُ الَّذِينَ (١) عَنَى الله عَزَّ وَجَلَّ، فَاحْذَرُوهُمْ " (٢)، ،

Narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) recited this verse of the Holy Qur'an: Allah is He Who has sent down to you the Book; in it are verses that are precise—they are the foundation of the Book—and others are ambiguous. As for those in whose hearts is deviation, they follow what is ambiguous thereof, seeking discord and seeking its interpretation. But no one knows its interpretation except Allah. And those firm in knowledge say: "We believe in it; all is from our Lord." And none will be reminded except those of understanding. And he said: When you see those who argue about the verses of the Qur'an, they are the ones Allah meant, so beware of them.

حَدَّثَنَا إِسْمَاعِيلُ قَالَ: أَخْبَرَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ،، ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الَّذِي يَقْرَأُ الْقُرْآنَ وَهُوَ مَاهِرٌ بِهِ مَعَ السَّفَرَةِ الْكِرَامِ الْبَرَرَةِ، وَالَّذِي يَقْرَؤُهُ وَهُوَ عَلَيْهِ شَاقٌّ لَهُ (١) أَجْرَانِ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Whoever recites the Noble Qur'an with proficiency will be with the righteous and honorable angels, and whoever recites it with difficulty and perseverance will have a double reward.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ عُمَارَةَ، عَنْ أَبِي عَطِيَّةَ قَالَ: دَخَلْتُ أَنَا ومَسْرُوقٌ، عَلَى عَائِشَةَ فَقُلْنَا لَهَا: يَا أُمَّ الْمُؤْمِنِينَ، رَجُلَانِ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَحَدُهُمَا يُعَجِّلُ الْإِفْطَارَ، وَيُعَجِّلُ الصَّلَاةَ، وَالْآخَرُ يُؤَخِّرُ الْإِفْطَارَ، وَيُؤَخِّرُ الصَّلَاةَ؟ قَالَ: فَقَالَتْ: أَيُّهُمَا يُعَجِّلُ الْإِفْطَارَ، وَيُعَجِّلُ الصَّلَاةَ؟ قَالَ: قُلْنَا: عَبْدُ اللهِ بْنُ مَسْعُودٍ: قَالَتْ: " كَذَاكَ كَانَ يَصْنَعُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "، وَالْآخَرُ أَبُو مُوسَى (١)، ،

Abu Atiyyah says that once I and Masruq went to the service of Aisha (may Allah be pleased with her) and said to her, "O Mother of the Believers! There are two companions of the Prophet (peace be upon him), one of whom hastens in breaking the fast and also in prayer, while the other delays both breaking the fast and prayer." She asked, "Who is the one who hastens in breaking the fast and prayer?" We replied, "Abdullah bin Mas'ud (may Allah be pleased with him)." She said, "The Prophet (peace be upon him) also used to do the same." And the other companion was Abu Musa Ash'ari (may Allah be pleased with him).

حَدَّثَنَا ابْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ قَالَ: سَمِعْتُ خَيْثَمَةَ: وَقَالَ: يُعَجِّلُ الْإِفْطَارَ وَيُؤَخِّرُ السَّحُورَ، (١)، ،

Ibn Ja'far narrated to us, Shu'bah narrated to us, from Sulayman, he said: I heard Khaythamah, and he said: "He hastens the breaking of the fast and delays the suhur."

حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ أَبِي عَطِيَّةَ قَالَ: قُلْنَا لِعَائِشَةَ: رَجُلَانِ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَحَدُهُمَا يُعَجِّلُ الْمَغْرِبَ، وَيُعَجِّلُ الْإِفْطَارَ، وَالْآخَرُ يُؤَخِّرُ الْمَغْرِبَ، وَيُؤَخِّرُ الْإِفْطَارَ، فَذَكَرَهُ (١)،

Mu’ammal narrated to us, Sufyan narrated to us, from Al-A’mash, from ‘Umara, from Abu ‘Atiyyah, who said: We said to Aisha: Two men from the companions of Muhammad, peace and blessings be upon him, one of them hastens the Maghrib and hastens the breaking of the fast, and the other delays the Maghrib and delays the breaking of the fast, so she mentioned it.

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ قَالَ: حَدَّثَنِي عَبْدُ الْوَاحِدِ بْنُ حَمْزَةَ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ قَالَتْ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي بَعْضِ صَلَاتِهِ: " اللهُمَّ حَاسِبْنِي حِسَابًا يَسِيرًا " فَلَمَّا انْصَرَفَ، قُلْتُ: يَا نَبِيَّ اللهِ، مَا الْحِسَابُ الْيَسِيرُ؟ قَالَ: " أَنْ يَنْظُرَ فِي كِتَابِهِ فَيَتَجَاوَزَ عَنْهُ، إِنَّهُ مَنْ نُوقِشَ الْحِسَابَ يَوْمَئِذٍ يَا عَائِشَةُ هَلَكَ، وَكُلُّ مَا يُصِيبُ الْمُؤْمِنَ، يُكَفِّرُ اللهُ عَزَّ وَجَلَّ بِهِ عَنْهُ، حَتَّى الشَّوْكَةُ تَشُوكُهُ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that once I heard the Prophet (peace and blessings of Allah be upon him) supplicating in a prayer: "O Allah! Make my reckoning easy." When he finished the prayer, I asked, "O Messenger of Allah! What is meant by an easy reckoning?" The Prophet (peace and blessings of Allah be upon him) replied, "His book of deeds will be looked at and he will be pardoned. Aisha! On that day, whoever is questioned in detail about his account will be destroyed. And whatever hardship befalls a Muslim, even if a thorn pricks him, Allah, the Exalted, makes it an expiation for his sins."

حَدَّثَنَا إِسْمَاعِيلُ قَالَ: أَخْبَرَنَا أَيُّوبُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ قَالَ: قَالَتْ عَائِشَةُ: مَاتَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِي، وَيَوْمِي، وَبَيْنَ سَحْرِي ونَحْرِي، فَدَخَلَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ وَمَعَهُ سِوَاكٌ رَطْبٌ، فَنَظَرَ إِلَيْهِ، فَظَنَنْتُ أَنَّ لَهُ فِيهِ حَاجَةً، قَالَتْ: فَأَخَذْتُهُ فَمَضَغْتُهُ، ونَفَضْتُهُ وَطَيَّبْتُهُ، ثُمَّ دَفَعْتُهُ إِلَيْهِ، فَاسْتَنَّ كَأَحْسَنِ مَا رَأَيْتُهُ، ، مُسْتَنًّا قَطُّ، ثُمَّ ذَهَبَ يَرْفَعُهُ (١) إِلَيَّ، فَسَقَطَ مِنْ يَدِهِ، فَأَخَذْتُ أَدْعُو اللهَ عَزَّ وَجَلَّ بِدُعَاءٍ، كَانَ يَدْعُو لَهُ بِهِ جِبْرِيلُ عَلَيْهِ السَّلَامُ، وَكَانَ هُوَ يَدْعُو بِهِ إِذَا مَرِضَ، فَلَمْ يَدْعُ بِهِ فِي مَرَضِهِ ذَلِكَ، (٢) فَرَفَعَ بَصَرَهُ إِلَى السَّمَاءِ، وَقَالَ: " الرَّفِيقُ الْأَعْلَى، الرَّفِيقُ الْأَعْلَى (٣) "، يَعْنِي وَفَاضَتْ نَفْسُهُ، فَالْحَمْدُ لِلَّهِ الَّذِي جَمَعَ بَيْنَ رِيقِي وَرِيقِهِ فِي آخِرِ يَوْمٍ مِنْ أَيَّامِ (٤) الدُّنْيَا " (٥)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) departed from this world in my house, on the day of my turn, between my chest and throat. That day, Abdur Rahman bin Abi Bakr came, and in his hand was a fresh miswak. The Prophet (ﷺ) used the miswak with such excellence that I had never seen him use it in that manner before. Then the Prophet (ﷺ) raised his hand to give it to me, but the miswak fell from his hand. Seeing this, I began to recite those supplications which Jibreel (peace be upon him) used to recite at the time of the Prophet’s (ﷺ) illness, but on this occasion, he had not recited those supplications. Meanwhile, the Prophet (ﷺ) raised his gaze towards the sky and said, "The Highest Companion, the Highest Companion," and at that very moment, the blessed soul of the Prophet (ﷺ) departed. In every situation, all praise is due to Allah, who united my saliva with that of the Prophet (ﷺ) on the last day of his life.

حَدَّثَنَا إِسْمَاعِيلُ قَالَ: أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا رَكَعَ رَكْعَتَيِ الْفَجْرِ، اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) would enter the morning, he would perform two short rak'ahs, then lie down on his right side.

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ عَزْرَةَ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ قَالَتْ: كَانَ لَنَا سِتْرٌ فِيهِ تِمْثَالُ طَائِرٍ، فَكَانَ الدَّاخِلُ إِذَا دَخَلَ اسْتَقْبَلَهُ، فَقَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَا عَائِشَةُ، حَوِّلِي هَذَا، فَإِنِّي كُلَّمَا دَخَلْتُ فَرَأَيْتُهُ، ذَكَرْتُ الدُّنْيَا "، وَكَانَتْ لنا (١) قَطِيفَةٌ كُنَّا نَقُولُ: عَلَمُهَا مِنْ حَرِيرٍ، فَكُنَّا نَلْبَسُهَا (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that we had a curtain on which there was a picture of a bird. Whenever someone entered the house, the first thing they would see was that curtain. The Prophet (ﷺ) said to me, "Aisha! Change this curtain. Whenever I enter the house and my eyes fall upon it, the world comes to my mind." Similarly, we had a sheet about which we used to say that its designs were of silk, and we used to wear it.

حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللهِ، وَمُحَمَّدِ بْنِ عُبَيْدٍ، حَدَّثَنَا عُبَيْدُ اللهِ قَالَ: أَخْبَرَنِي نَافِعٌ، عَنْ سَائِبَةَ، عَنْ عَائِشَةَ، نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ قَتْلِ الْحَيَّاتِ (١) ، قَالَ مُحَمَّدُ بْنُ عُبَيْدٍ: الَّتِي تَكُونُ فِي الْبُيُوتِ، وَأَمَرَنَا (٢) بِقَتْلِ الْأَبْتَرِ وذو (٣) الطُّفْيَتَيْنِ قَالَ: " إِنَّهُمَا يَلْتَمِسَانِ الْبَصَرَ، وَيُسْقِطَانِ مَا فِي بُطُونِ النِّسَاءِ، وَمَنْ (٤) تَرَكَهُمَا فَلَيْسَ مِنِّي " (٥)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) forbade killing snakes that live in houses, except for those snakes that have a short tail or two stripes, because such snakes cause blindness and cause women to miscarry, and whoever leaves these snakes (without killing them) is not from among us.

حَدَّثَنَا يَحْيَى، عَنْ طَلْحَةَ بْنِ يَحْيَى قَالَ: حَدَّثَتْنِي عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْتِيهَا وَهُوَ صَائِمٌ فَيَقُولُ: " أَصْبَحَ عِنْدَكُمْ شَيْءٌ تُطْعِمُونِيهِ " فَتَقُولُ: لَا، مَا أَصْبَحَ عِنْدَنَا شَيْءٌ كَذَاكَ، فَيَقُولُ: " إِنِّي صَائِمٌ ". ثُمَّ جَاءَهَا بَعْدَ ذَلِكَ، فَقَالَتْ: أُهْدِيَتْ لَنَا هَدِيَّةٌ فَخَبَأْنَاهَا لَكَ، قَالَ: " مَا هِيَ؟ " قَالَتْ: " حَيْسٌ " قَالَ: " قَدْ أَصْبَحْتُ صَائِمًا " فَأَكَلَ (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) would come to her while he was fasting, and then ask, "Do you have anything with you this morning that you can feed me?" She would reply, "No, we have nothing with us this morning at this time." So the Prophet (ﷺ) would say, "Then I am fasting." And sometimes he would come and Aisha (may Allah be pleased with her) would say, "We have received a gift from somewhere, which we have kept for you," as happened on one occasion. The Prophet (ﷺ) asked, "What is it?" She replied, "Hais (a type of sweet dish)." So the Prophet (ﷺ) said, "I had intended to fast this morning," and then he ate it.

حَدَّثَنَا يَحْيَى، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمَّارٍ وَكَانَ ثِقَةً وَيُقَالُ لَهُ: ابْنُ عَمَّارِ بْنِ أَبِي زَيْنَبَ مَدِينِيٌّ قَالَ: سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ، (١)، ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، " فُضِّلَتِ صَلَاةُ (١) الْجَمَاعَةِ عَلَى صَلَاةِ الْفَذِّ خَمْسًا وَعِشْرِينَ " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The virtue of prayer with congregation is twenty-five degrees greater than praying alone.

حَدَّثَنَا يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَمْرٍو قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ قَالَ: قَالَتْ عَائِشَةُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ: " يَا عَائِشَةُ، مَا فَعَلَتِ الذَّهَبُ "، فَجَاءَتْ مَا بَيْنَ الْخَمْسَةِ إِلَى السَّبْعَةِ، أَوِ الثَّمَانِيَةِ (٣) ، أَوِ تِسْعَةِ (٤) ، فَجَعَلَ يُقَلِّبُهَا بِيَدِهِ " وَيَقُولُ: " مَا ظَنُّ مُحَمَّدٍ بِاللهِ عَزَّ وَجَلَّ لَوْ لَقِيَهُ، وَهَذِهِ عِنْدَهُ أَنْفِقِيهَا " (٥)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said to me during his illness of death: O Aisha! What happened to that gold? She brought some dinars, between five and nine, and the Prophet (ﷺ) began to turn them over in his hand and said: With what assumption will Muhammad (ﷺ) meet Allah while these dinars are with him? Spend them.

حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ قَالَ: حَدَّثَنِي مَنْصُورٌ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُكْثِرُ أَنْ يَقُولَ فِي رُكُوعِهِ: " سُبْحَانَكَ اللهُمَّ رَبَّنَا، وَبِحَمْدِكَ رَبِّ اغْفِرْ لِي "، يَتَأَوَّلُ الْقُرْآنَ (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to frequently say in his bowing and prostration: "Subhanaka Allahumma Rabbana wa bihamdika Rabbighfir li" and he used to act upon the Qur'an.

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ أَبِي ذِئْبٍ قَالَ: حَدَّثَنِي مَخْلَدُ بْنُ خُفَافِ بْنِ إِيمَاءَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ (١) : " الْخَرَاجُ بِالضَّمَانِ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The profit of earnings is linked with the liability of guarantee.

حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَسْعَدَ بْنِ زُرَارَةَ، عَنْ عُمْرَةَ، (١)، ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا طَلَعَ الْفَجْرُ لَا يُصَلِّي إِلَّا رَكْعَتَيْنِ " فَأَقُولُ: قَرَأَ فِيهِمَا بِفَاتِحَةِ (١) الْكِتَابِ (٢)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to perform the Sunnah of Fajr so briefly that I would wonder, "Did the Prophet (ﷺ) even recite Surah Al-Fatiha or not?"

حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ قَالَ: حَدَّثَنَا الْحَكَمُ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ قَالَ: قُلْتُ لِعَائِشَةَ: مَا كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُ فِي أَهْلِهِ؟ قَالَتْ: " كَانَ فِي مِهْنَةِ أَهْلِهِ، فَإِذَا حَضَرَتِ الصَّلَاةُ خَرَجَ إِلَى الصَّلَاةِ " (٣)، ،

Aswad says that I asked Aisha (may Allah be pleased with her), "What did the Prophet (ﷺ) do in his house?" She replied that he used to be engaged in small household chores with his family, and when the time for prayer came, he would go for the prayer.

حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا عَامِرٌ قَالَ: أَتَى مَسْرُوقٌ عَائِشَةَ فَقَالَ: يَا أُمَّ الْمُؤْمِنِينَ، هَلْ رَأَى مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَبَّهُ؟ قَالَتْ: " سُبْحَانَ اللهِ لَقَدْ قَفَّ شَعْرِي لِمَا قُلْتَ، أَيْنَ أَنْتَ مِنْ ثَلَاثٍ، مَنْ حَدَّثَكَهُنَّ فَقَدْ كَذَبَ؟ مَنْ حَدَّثَكَ أَنَّ مُحَمَّدًا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى رَبَّهُ، فَقَدْ كَذَبَ "، ثُمَّ قَرَأَتْ: {لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ} [الأنعام: ١٠٣] ، {وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللهُ إِلَّا وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ} [الشورى: ٥١] " وَمَنْ أَخْبَرَكَ بِمَا (١) فِي غَدٍ فَقَدْ كَذَبَ "، ثُمَّ قَرَأَتْ: {إِنَّ اللهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ} [لقمان: ٣٤] هَذِهِ الْآيَةَ، " وَمَنْ أَخْبَرَكَ أَنَّ مُحَمَّدًا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَتَمَ فَقَدْ كَذَبَ "، ثُمَّ قَرَأَتْ: {يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ} [المائدة: ٦٧] " وَلَكِنَّهُ رَأَى جِبْرِيلَ فِي صُورَتِهِ مَرَّتَيْنِ (٢) "، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Masruq says that once he came to Aisha (may Allah be pleased with her) and asked, "O Mother of the Believers! Did the Prophet (peace be upon him) see his Lord?" She replied, "Glory be to Allah! Hearing your words, my hair has stood on end. Why are you heedless of these three things? Whoever tells you these things in your presence is lying. Whoever tells you that the Prophet (peace be upon him) saw his Lord is lying." Then she recited this verse: "Eyes cannot grasp Him, but He grasps all eyes." And also this verse: "It is not for any human that Allah should speak to him except by revelation or from behind a veil." And whoever tells you news of tomorrow is lying. Then she recited this verse: "With Allah is the knowledge of the Hour, He sends down the rain, and He knows what is in the wombs." And whoever tells you that the Prophet (peace be upon him) concealed something, he is also lying. Then she recited this verse: "O Messenger! Convey all that has been revealed to you from your Lord." However, the Prophet (peace be upon him) saw Jibreel (Gabriel), the trustworthy, twice in his original form.

حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ قَالَ: أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الْحُمَّى، أَوْ شِدَّةَ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ، فَأَبْرِدُوهَا بِالْمَاءِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Fever or its severity is from the heat of Hell, so cool it with water.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا (١) هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ الْحُمَّى، مِنْ فَيْحِ جَهَنَّمَ، فَأَبْرِدُوهَا بِالْمَاءِ " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Fever or its severity is from the heat of Hell, so cool it with water.

حَدَّثَنَا يَحْيَى، (٣) عَنْ هِشَامٍ قَالَ: أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ قَالَتْ: " كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ، وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَصُومُهُ، فَلَمَّا قَدِمَ الْمَدِينَةَ صَامَهُ،، ، وَأَمَرَ بِصِيَامِهِ، فَلَمَّا نَزَلَ صَوْمُ رَمَضَانَ، كَانَ رَمَضَانُ هُوَ الْفَرِيضَةَ، وَتَرَكَ عَاشُورَاءَ، فَكَانَ مَنْ شَاءَ صَامَهُ، وَمَنْ شَاءَ لَمْ يَصُمْهُ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that in the days of ignorance, the Quraysh used to fast on the tenth of Muharram, and the Prophet (peace and blessings of Allah be upon him) also used to fast on this day. After migrating to Madinah, the Prophet (peace and blessings of Allah be upon him) continued to fast on this day and instructed his companions (may Allah be pleased with them) to fast as well. Then, when the fasting of the month of Ramadan was made obligatory, the Prophet (peace and blessings of Allah be upon him) began to fast only in Ramadan and abandoned the fast of Ashura. Now, whoever wishes may fast, and whoever wishes may leave it.

حَدَّثَنَا يَحْيَى، وَوَكِيعٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، قَالَ: يَحْيَى قَالَ: أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ هِنْدَ بِنْتَ عُتْبَةَ قَالَتْ: يَا رَسُولَ اللهِ، إِنَّ أَبَا سُفْيَانَ رَجُلٌ شَحِيحٌ، وَإِنَّهُ لَا يُعْطِينِي وَوَلَدِي مَا يَكْفِينَا، إِلَّا مَا أَخَذْتُ مِنْ مَالِهِ، وَهُوَ لَا يَعْلَمُ قَالَ: " خُذِي مَا يَكْفِيكِ وَوَلَدَكِ بِالْمَعْرُوفِ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that Hind came to the presence of the Messenger and said, "O Messenger of Allah! Abu Sufyan is a man who is a bit too frugal, and I only have what he brings home." The Prophet (peace be upon him) said, "You may take from his wealth what is sufficient for you and your children, but do so in a good manner."

حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ قَالَ: أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ قَالَتْ: " كَانَ يَأْتِي عَلَى آلِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الشَّهْرُ، مَا يُوقِدُونَ فِيهِ نَارًا، لَيْسَ إِلَّا التَّمْرُ وَالْمَاءُ، إِلَّا أَنْ نُؤْتَى بِاللَّحْمِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that sometimes a whole month would pass over the family of Muhammad (peace be upon him) in which they would not even light a fire, and they had nothing except dates and water, unless some meat came from somewhere.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ قَالَ: حَدَّثَنِي أَبِي، عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَعْتَكِفُ فِي الْعَشْرِ الْأَوَاخِرِ، وَيَقُولُ: " الْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ "، يَعْنِي لَيْلَةَ الْقَدْرِ (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to observe i'tikaf in the last ten days, and he used to say: "Seek the Night of Qadr in the last ten days of Ramadan."

حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَرْقِي يَقُولُ: " امْسَحِ الْبَاسَ رَبَّ النَّاسِ، بِيَدِكَ الشِّفَاءُ، لَا يَكْشِفُ الْكَرْبَ إِلَّا أَنْتَ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) would perform ruqyah on any of his family members, he would pass his right hand over them and recite this supplication: "O Lord of the people! Remove this pain, grant him/her healing, for You are the Healer. There is no healing except Your healing."

حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ قَالَ: أَخْبَرَنِي أَبِي قَالَ: قَالَتْ لِي عَائِشَةُ: يَا ابْنَ أُخْتِي " مَا تَرَكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ، السَّجْدَتَيْنِ بَعْدَ الْعَصْرِ عِنْدِي قَطُّ " (١)،

Urwah bin Zubair (may Allah have mercy on him) says that Aisha (may Allah be pleased with her) said to me, "Nephew! The Prophet (peace and blessings of Allah be upon him) never omitted the two rak'ahs after Asr in my presence."

حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ عَائِشَةَ، " أَنَّ رَسُولَ اللهِ كَانَ يُصَلِّي مِنَ اللَّيْلِ، وَأَنَا مُعْتَرِضَةٌ فِيمَا بَيْنَهُ وَبَيْنَ الْقِبْلَةِ عَلَى الْفِرَاشِ، فَإِذَا أَرَادَ أَنْ يُوتِرَ أَيْقَظَنِي " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that sometimes when the Prophet (ﷺ) would pray at night, I would be lying on the bed between him and the Qiblah. When the Prophet (ﷺ) intended to pray Witr, he would wake me up.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ قَالَ: حَدَّثَنِي أَبِي، عَنْ عَائِشَةَ قَالَتْ: " سُحِرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَيُخَيَّلُ إِلَيْهِ، أَنَّهُ قَدْ صَنَعَ شَيْئًا، وَلَمْ يَصْنَعْهُ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that magic was done on the Prophet (ﷺ), due to which the Prophet (ﷺ) would think that he had done a certain thing, although he had not done it.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ، حَدَّثَنِي أَبِي، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُجَاوِرُ فِي الْمَسْجِدِ، فَيُصْغِي إِلَيَّ رَأْسَهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأُرَجِّلُهُ، وَأَنَا حَائِضٌ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) would observe i'tikaf and would extend his head out from the mosque, and I would comb it while I was menstruating.

حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ قَالَ: حَدَّثَنِي أَبِي،، ، عَنْ عَائِشَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي مِنَ اللَّيْلِ ثَلَاثَ عَشْرَةَ رَكْعَةً، يُوتِرُ بِخَمْسٍ، لَا يَجْلِسُ إِلَّا فِي الْخَامِسَةِ، فَيُسَلِّمُ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to pray thirteen rak'ahs at night, and he would make witr on the fifth pair, and he would say salam while sitting in that (last rak'ah).

حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي مَيْسَرَةَ، عَنْ عَائِشَةَ، ذَبَحُوا شَاةً، قُلْتُ: يَا رَسُولَ اللهِ، مَا بَقِيَ إِلَّا كَتِفُهَا؟ قَالَ: " كُلُّهَا قَدْ بَقِيَ إِلَّا كَتِفَهَا " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that once they slaughtered a goat, then I said, "O Messenger of Allah! Now only its shoulder is left." The Prophet (ﷺ) said, "Consider that everything except this shoulder has been saved."

حَدَّثَنَا يَحْيَى، عَنِ التَّيْمِيِّ، وَابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الرَّكْعَتَيْنِ قَبْلَ صَلَاةِ الْفَجْرِ، قَالَ: " هُمَا أَحَبُّ إِلَيَّ مِنَ الدُّنْيَا جَمِيعًا " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said regarding the two rak'ahs before Fajr that these two rak'ahs are more beloved to me than the whole world.

حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ دِينَارٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَحْرُمُ مِنَ الرَّضَاعِ مَا، ، يَحْرُمُ مِنَ الْوِلَادَةِ " وعَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The same relationships become prohibited through breastfeeding as become prohibited through lineage.

حَدَّثَنَا يَحْيَى (٢) ، حَدَّثَنَا هِشَامٌ، حَدَّثَنِي أَبِي، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ (٣)،

Yahya narrated to us, Hisham narrated to us, my father narrated to me, from Aisha, from the Prophet, peace and blessings be upon him, the like of it.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا هُشَامٌ، أَخْبَرَنِي (٤) أَبِي، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَقُولَنَّ أَحَدُكُمْ خَبُثَتْ نَفْسِي، وَلَكِنْ لِيَقُلْ لَقِسَتْ " (٥)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: None of you should say, "My soul has become impure," but he may say, "My heart has become hard."

حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ قَالَ: أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، دَخَلَ عَلَيْهَا وَعِنْدَهَا فُلَانَةُ لِامْرَأَةٍ، فَذَكَرَتْ مِنْ صَلَاتِهَا، فَقَالَ: " مَهْ، عَلَيْكُمْ بِمَا تُطِيقُونَ، فَوَاللهِ لَا (١) يَمَلُّ اللهُ عَزَّ وَجَلَّ حَتَّى تَمَلُّوا (٢) ، إِنَّ أَحَبَّ الدِّينِ إِلَى اللهِ مَا دَاوَمَ عَلَيْهِ صَاحِبُهُ " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that a woman used to come to her who was famous for enduring hardship and exertion in acts of worship. When she mentioned her to the Prophet (ﷺ), the Prophet (ﷺ) said: "Stop, and take upon yourselves only those deeds which you are able to do. By Allah, Allah does not tire, but you will tire. The most beloved deed to Allah is that which is done consistently, even if it is little."

حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ قَالَ: حَدَّثَنَا أَبِي قَالَ: سَمِعْتُ عَائِشَةَ تَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا وُضِعَ الْعَشَاءُ، وَأُقِيمَتِ الصَّلَاةُ، فَابْدَءُوا بِالْعَشَاءِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: When food is served and the prayer is established, then eat the food first.

حَدَّثَنَا يَحْيَى، عَنْ مُحَمَّدٍ يَعْنِي ابْنَ عَمْرٍو قَالَ: حَدَّثَنِي يَحْيَى بْنُ عَبْدِ الرَّحْمَنِ، عَنْ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الشَّهْرُ تِسْعٌ وَعِشْرُونَ "، فَذَكَرُوا ذَلِكَ لِعَائِشَةَ فَقَالَتْ: يَرْحَمُ اللهُ أَبَا عَبْدِ الرَّحْمَنِ، إِنَّمَا قَالَ: " الشَّهْرُ يَكُونُ تِسْعًا وَعِشْرِينَ " (٢)، ،

It is narrated from Ibn Umar (may Allah be pleased with them) that the Prophet (ﷺ) said: "A month consists of 29 days." People mentioned this to Aisha (may Allah be pleased with her), so she said: "May Allah forgive Abu Abdur Rahman, he has made a mistake. In fact, the Prophet (ﷺ) said: 'Sometimes a month is also of 29 days.'"

حَدَّثَنَا يَحْيَى، عَنْ مُوسَى الْجُهَنِيِّ قَالَ: جَاءُوا بِعُسٍّ فِي رَمَضَانَ، فَحَزَرْتُهُ ثَمَانِيَةَ أَوْ تِسْعَةَ أَوْ عَشْرَةَ أَرْطَالٍ، فَقَالَ مُجَاهِدٌ، حَدَّثَتْنِي عَائِشَةُ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَغْتَسِلُ بِمِثْلِ هَذَا " (١)، ،

Musa Jahni says that people brought a large bowl in the month of Ramadan. I estimated that it contained eight, nine, or ten ratl of water. So Mujahid informed that Aisha (may Allah be pleased with her) narrated this hadith to me: The Prophet (ﷺ) used to perform ghusl with that amount of water.

حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ قَالَتْ: " دَفَّتْ دَافَّةٌ مِنْ أَهْلِ الْبَادِيَةِ حَضْرَةَ الْأَضْحَى، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كُلُوا وَادَّخِرُوا لِثَلَاثٍ "، فَلَمَّا كَانَ بَعْدَ ذَلِكَ، قَالُوا: يَا رَسُولَ اللهِ، كَانَ النَّاسُ يَنْتَفِعُونَ مِنْ أَضَاحِيِّهِمْ، يَجْمِلُونَ مِنْهَا الْوَدَكَ، وَيَتَّخِذُونَ مِنْهَا الْأَسْقِيَةَ، قَالَ: " وَمَا ذَاكَ؟ " قَالُوا: الَّذِي نَهَيْتَ عَنْهُ مِنْ إِمْسَاكِ لُحُومِ الْأَضَاحِيِّ، قَالَ: " إِنَّمَا نَهَيْتُ عَنْهُ لِلدَّافَّةِ، الَّتِي دَفَّتْ، فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that once, near Eid al-Adha, a disease called Ghuniya spread among the villagers, so the Prophet (ﷺ) said: "Eat the meat of the sacrifice and store it only for three days." After this incident, some people said, "O Messenger of Allah! People used to benefit from their sacrificial animals and would melt their fat and make water skins from it." The Prophet (ﷺ) said, "So what happened now?" The people said, "You forbade keeping the meat of the sacrifice for more than three days." The Prophet (ﷺ) said, "I only forbade it because of the disease that was spreading. Now you may eat it, give it in charity, or store it."

حَدَّثَنَا يَحْيَى، عَنْ هِشَامِ بْنِ عُرْوَةَ قَالَ: أَخْبَرَنِي أَبِي قَالَ: أَخْبَرَتْنِي عَائِشَةُ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهِ النَّاسُ فِي مَرَضِهِ يَعُودُونَهُ، فَصَلَّى بِهِمْ جَالِسًا، فَجَعَلُوا يُصَلُّونَ قِيَامًا، فَأَشَارَ إِلَيْهِمْ أَنْ اجْلِسُوا، فَلَمَّا فَرَغَ قَالَ: " إِنَّمَا جُعِلَ الْإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا رَفَعَ فَارْفَعُوا، وَإِذَا (١) صَلَّى جَالِسًا، فَصَلُّوا جُلُوسًا " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that during the illness of the Prophet (ﷺ), some people came to visit him. The Prophet (ﷺ) led them in prayer while sitting, and the people began to pray standing. The Prophet (ﷺ) gestured to them to sit down, and after finishing the prayer, he said: "The Imam is appointed so that he may be followed. When he bows, you should also bow; when he raises his head, you should also raise your heads; and when he prays sitting, you should also pray sitting."

حَدَّثَنَا يَحْيَى قَالَ: أَخْبَرَنَا هِشَامٌ قَالَ: أَخْبَرَنِي أَبِي قَالَ: أَخْبَرَتْنِي عَائِشَةُ، أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنَّ أُمِّي افْتُلِتَتْ (١) نَفْسُهَا، وَأَظُنُّهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ، فَهَلْ لَهَا أَجْرٌ إِنْ أَتَصَدَّقْ عَنْهَا؟ " قَالَ: " نَعَمْ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that a man said to the Prophet (ﷺ), "My mother’s soul has been taken, and I think that if she could speak, she would have instructed to give some charity. If I give charity on her behalf, will she receive its reward?" The Prophet (ﷺ) said, "Yes!"

حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ قَالَ: أَبِي، وَوَكِيعٌ، حَدَّثَنَا هِشَامٌ الْمَعْنَى قَالَ: حَدَّثَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ، وَأُمَّ سَلَمَةَ ذَكَرَتَا كَنِيسَةً رَأَيْنَهَا بِالْحَبَشَةِ، فِيهَا تَصَاوِيرُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أُولَئِكَ إِذَا كَانَ فِيهِمُ الرَّجُلُ الصَّالِحُ فَمَاتَ، بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا، وَصَوَّرُوا فِيهِ تِلْكَ الصُّوَرَ، أُولَئِكَ شِرَارُ الْخَلْقِ عِنْدَ اللهِ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ " قَالَ أَحْمَدُ: قَالَ وَكِيعٌ: إِنَّهُمْ تَذَاكَرُوا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَرَضِهِ، فَذَكَرَتْ أُمُّ سَلَمَةَ وَأُمُّ حَبِيبَةَ كَنِيسَةً رَأَيْنَهَا فِي أَرْضِ، ، الْحَبَشَةِ (١)،

It is narrated from Aisha (may Allah be pleased with her) that Umm Habibah and Umm Salamah (may Allah be pleased with them) once mentioned a church which they had seen in Abyssinia and in which there were pictures. The Prophet (peace and blessings of Allah be upon him) said: When a righteous man among those people would die, they would build a mosque over his grave and make these pictures there. They will be the worst of creatures in the sight of Allah on the Day of Resurrection.

حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا قَيْسٌ، عَنْ أَبِي سَهْلَةَ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " ادْعُوا لِي بَعضَ أَصْحَابِي "، قُلْتُ: أَبُو بَكْرٍ؟ قَالَ: " لَا ". قُلْتُ: عُمَرُ؟ قَالَ: " لَا ". قُلْتُ: ابْنُ عَمِّكَ عَلِيٌّ؟ قَالَ: " لَا ". قَالَتْ: قُلْتُ: عُثْمَانُ؟ قَالَ: " نَعَمْ "، فَلَمَّا جَاءَ، قَالَ: " تَنَحَّيْ ". فَجَعَلَ يُسَارُّهُ، وَلَوْنُ عُثْمَانَ يَتَغَيَّرُ، فَلَمَّا كَانَ يَوْمُ الدَّارِ وَحُصِرَ فِيهَا، قُلْنَا: يَا أَمِيرَ الْمُؤْمِنِينَ، أَلَا تُقَاتِلُ؟ قَالَ: " لَا، إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَهِدَ إِلَيَّ عَهْدًا، وَإِنِّي صَابِرٌ نَفْسِي عَلَيْهِ (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that once during his final illness, the Prophet (ﷺ) said, "Call some of my companions to me." I said, "Abu Bakr?" The Prophet (ﷺ) said, "No." I said, "Umar?" He said, "No." I said, "Umar?" He said, "No." I said, "Shall I call Uthman?" The Prophet (ﷺ) said, "Yes!" When he came, the Prophet (ﷺ) told me to move away from there and began to speak to him in whispers. During this, the color of Uthman's (may Allah be pleased with him) face kept changing. Then, when Uthman (may Allah be pleased with him) was besieged on the day of the house, we said to him, "O Leader of the Believers! Why do you not fight?" He replied, "No, the Prophet (ﷺ) took a covenant from me, and I will remain steadfast upon it."

حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا قَيْسٌ قَالَ:، ، لَمَّا أَقْبَلَتْ عَائِشَةُ بَلَغَتْ مِيَاهَ بَنِي عَامِرٍ لَيْلًا نَبَحَتِ الْكِلَابُ، قَالَتْ: أَيُّ مَاءٍ هَذَا؟ قَالُوا: مَاءُ الْحَوْأَبِ قَالَتْ: مَا أَظُنُّنِي إِلَّا أَنِّي رَاجِعَةٌ فَقَالَ بَعْضُ مَنْ كَانَ مَعَهَا: بَلْ تَقْدَمِينَ فَيَرَاكِ الْمُسْلِمُونَ، فَيُصْلِحُ اللهُ عَزَّ وَجَلَّ ذَاتَ بَيْنِهِمْ، قَالَتْ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لَنَا ذَاتَ يَوْمٍ: " كَيْفَ بِإِحْدَاكُنَّ تَنْبَحُ عَلَيْهَا كِلَابُ الْحَوْأَبِ؟ " (١)، ،

Qais (may Allah have mercy on him) says that when Aisha (may Allah be pleased with her) reached near the springs of Banu Amir at night, the dogs there started barking. Aisha (may Allah be pleased with her) asked, "Which spring is this?" People informed her that it was the spring of Haw'ab. Upon hearing its name, she said, "I think I should return from here." One of her companions said, "You should keep going; when the Muslims see you, perhaps Allah will bring about reconciliation among them through you." She replied, "Once the Prophet (ﷺ) said to us: 'What will be the condition of one of you when the dogs of Haw'ab will bark at her?'"

حَدَّثَنَا يَحْيَى، عَنْ (١) هِشَامٌ قَالَ: أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْمُرُ بِقَتْلِ ذِي الطُّفْيَتَيْنِ " يَقُولُ: " إِنَّهُ يُصِيبُ الْحَبَلَ، وَيَلْتَمِسُ الْبَصَرَ " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to order the killing of those snakes which have a cut tail or are two-striped, because such snakes cause blindness and cause miscarriages in women.

حَدَّثَنَا يَحْيَى، وَوَكِيعٌ، حَدَّثَنَا هِشَامٌ قَالَ: أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِصَبِيٍّ لِيُحَنِّكَهُ، فَأَجْلَسَهُ فِي حَجْرِهِ، فَبَالَ عَلَيْهِ، فَدَعَا بِمَاءٍ، فَأَتْبَعَهُ إِيَّاهُ " قَالَ وَكِيعٌ: فَأُتْبِعَهُ إِيَّاهُ، وَلَمْ يَغْسِلْهُ (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that people used to bring their children to the Prophet (ﷺ), and the Prophet (ﷺ) would pray for them. Once, a child was brought and he urinated on the Prophet (ﷺ). The Prophet (ﷺ) said, "Pour water over it."

حَدَّثَنَا يَحْيَى، وَوَكِيعٌ، عَنْ هِشَامٍ الْمَعْنَى، قَالَ يَحْيَى (١) : أَخْبَرَنِي أَبِي قَالَ: أَخْبَرَتْنِي عَائِشَةُ، عَنْ غُسْلِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْجَنَابَةِ، قَالَتْ: " كَانَ يَبْدَأُ بِيَدَيْهِ فَيَغْسِلُهُمَا، قَالَ وَكِيعٌ: يَغْسِلُ كَفَّيْهِ ثَلَاثًا، ثُمَّ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ (٢) ، ثُمَّ يُخَلِّلُ أُصُولَ شَعَرِ رَأْسِهِ، حَتَّى إِذَا ظَنَّ أَنَّهُ قَدِ اسْتَبْرَأَ الْبَشَرَةَ، اغْتَرَفَ ثَلَاثَ غَرَفَاتٍ فَصَبَّهُنَّ عَلَى رَأْسِهِ، ثُمَّ أَفَاضَ عَلَى سَائِرِ جَسَدِهِ "، قَالَ ابْنُ نُمَيْرٍ: " غَرَفَ بِيَدَيْهِ مِلْءَ كَفَّيْهِ ثَلَاثًا " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that the details of the Prophet's (ﷺ) ritual bath (ghusl) after impurity are as follows: The Prophet (ﷺ) would first wash both his hands, then perform ablution (wudu) as for prayer, then run his fingers through the roots of his hair, and when he was sure that his hand had reached the skin, he would pour water three times, then pour water over the rest of his body.

حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ قَالَ: أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ قَالَتْ: " مَا رَأَيْتُ النَّبِيَّ (١) صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي شَيْءٍ مِنْ صَلَاةِ اللَّيْلِ جَالِسًا، حَتَّى إِذَا كَبِرَ قَرَأَ جَالِسًا، حَتَّى إِذَا بَقِيَ عَلَيْهِ مِنَ السُّورَةِ ثَلَاثُونَ أَوْ أَرْبَعُونَ آيَةً، قَامَ فَقَرَأَهُنَّ ثُمَّ رَكَعَ " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that I never saw the Prophet (ﷺ) performing the night prayer while sitting. However, when the blessed body of the Prophet (ﷺ) became heavy, he would perform as much prayer as Allah willed while sitting, and when thirty or forty verses of the surah remained, he would stand up, recite them, and then go into prostration.

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ أَبِى ذِئْبٍ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، عَنْ ذَكْوَانَ، مَوْلَى عَائِشَةَ، عَنْ عَائِشَةَ قَالَتْ: دَخَلَ عَلَيَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِأَسِيرٍ، فَلَهَوْتُ عَنْهُ، فَذَهَبَ، فَجَاءَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " مَا فَعَلَ الْأَسِيرُ؟ " قَالَتْ: لَهَوْتُ عَنْهُ مَعَ النِّسْوَةِ فَخَرَجَ، فَقَالَ: " مَا لَكِ قَطَعَ اللهُ يَدَكِ، أَوْ يَدَيْكِ "، فَخَرَجَ، فَآذَنَ بِهِ النَّاسَ، فَطَلَبُوهُ، فَجَاءُوا بِهِ، فَدَخَلَ عَلَيَّ وَأَنَا أُقَلِّبُ يَدَيَّ فَقَالَ: " مَا لَكِ، أَجُنِنْتِ؟ " قُلْتُ: دَعَوْتَ عَلَيَّ، فَأَنَا أُقَلِّبُ يَدَيَّ، أَنْظُرُ أَيُّهُمَا يُقْطَعَانِ، فَحَمِدَ اللهَ، وَأَثْنَى عَلَيْهِ، وَرَفَعَ يَدَيْهِ مَدًّا، وَقَالَ: " اللهُمَّ إِنِّي بَشَرٌ، أَغْضَبُ كَمَا يَغْضَبُ، ، الْبَشَرُ، فَأَيُّمَا مُؤْمِنٍ، أَوْ مُؤْمِنَةٍ، دَعَوْتُ عَلَيْهِ، فَاجْعَلْهُ لَهُ زَكَاةً وَطُهُورًا " (١)،

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) brought a prisoner to my place. I got busy with the women and became heedless, and the prisoner ran away. After a short while, the Prophet (ﷺ) returned and asked, "Where is the prisoner?" I replied, "I was busy with the women and became heedless, and during that time he ran away." The Prophet (ﷺ) said, "May your hands be broken! What have you done?" Then the Prophet (ﷺ) went outside and announced among the people about the prisoner. People went out in search of him and brought him back. Then the Prophet (ﷺ) came to me, and I was turning my hands over and looking at them. The Prophet (ﷺ) asked, "What has happened to you? Have you gone mad?" I replied, "You had cursed me, so I am turning my hands over and looking to see which of them will break." Upon this, the Prophet (ﷺ) raised his hands for supplication, and after praising and glorifying Allah, he said, "O Allah! I am also a human being, and like other human beings, I also get angry. So, for any believing man or woman whom I have cursed, make it a means of purification and cleansing for them."

حَدَّثَنَا يَحْيَى، عَنْ يَحْيَى، عَنْ رَجُلٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا زَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ يُوصِينِي بِالْجَارِ، حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ "، قَالَ يَحْيَى: " أُرَاهُ سَمَّى لِي أَبَا بَكْرِ بْنَ مُحَمَّدٍ وَلَكِنْ نَسِيتُ اسْمَهُ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Jibreel (peace be upon him) continued to advise me to treat the neighbor well, to the extent that I thought he would make him an heir.

حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، وَعَبْدُ الصَّمَدِ، عَنْ يَحْيَى، عَنْ عِمْرَانَ بْنِ حِطَّانَ، أَنَّ عَائِشَةَ حَدَّثَتْهُ، قَالَتْ: " لَمْ يَكُنْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدَعُ فِي بَيْتِهِ ثَوْبًا فِيهِ تَصْلِيبٌ، إِلَّا نَقَضَهُ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) would not leave in his house any cloth on which there was a sign of a cross, until he would remove it.

حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ قَالَ: حَدَّثَنَا يَحْيَى، عَنْ أَبِي سَلَمَةَ قَالَ: حَدَّثَتْنِي عَائِشَةُ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي الرَّكْعَتَيْنِ بَيْنَ النِّدَاءِ، وَصَلَاةِ الصُّبْحِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to offer two rak'ahs between the call to Fajr prayer and the (Fajr) prayer itself.

حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي مُوسَى بْنُ أَبِي (١) عَائِشَةَ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ، عَنْ عَائِشَةَ، لَدَدْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَرَضِهِ، فَأَشَارَ: " أَنْ لَا تَلُدُّونِي " قُلْنَا (٢) : كَرَاهِيَةُ الْمَرِيضِ لِلدَّوَاءِ، (٣) فَلَمَّا أَفَاقَ قَالَ: " أَلَمْ أَنْهَكُمْ أَنْ لَا تَلُدُّونِي؟ (٤) " قَالَ: " لَا يَبْقَى مِنْكُمْ أَحَدٌ إِلَّا لُدَّ غَيْرُ الْعَبَّاسِ، فَإِنَّهُ لَمْ يَشْهَدْكُنَّ " (٥)، ،

It is narrated from Aisha (may Allah be pleased with her) that during the illness of the Prophet (peace be upon him) leading to his death, we put medicine into his mouth. The Prophet (peace be upon him) kept signaling to us not to put medicine into his mouth, but we thought this was just like every sick person who dislikes medicine. When the Prophet (peace be upon him) regained consciousness, he said, "Did I not forbid you from putting medicine into my mouth?" Now, except for Abbas, let no one remain in this house whose mouth is not given medicine, because he was not present with you.

حَدَّثَنَا يَحْيَى، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ حَمْزَةَ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا أَصَابَ الْمُسْلِمَ مِنْ شَيْءٍ كَانَ لَهُ أَجْرًا وَكَفَّارَةً " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Messenger of Allah (ﷺ) said: Whenever a Muslim is afflicted with any hardship, it becomes a source of reward and expiation for him.

حَدَّثَنَا يَحْيَى، عَنْ حَاتِمٍ يَعْنِي ابْنَ أَبِي صَغِيرَةَ قَالَ: حَدَّثَنَا ابْنُ أَبِي مُلَيْكَةَ، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، أَخْبَرَهُ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّكُمْ تُحْشَرُونَ يَوْمَ الْقِيَامَةِ، حُفَاةً، عُرَاةً، غُرْلًا " قَالَتْ عَائِشَةُ: يَا رَسُولَ اللهِ، الرِّجَالُ وَالنِّسَاءُ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ؟ قَالَ: " يَا عَائِشَةُ، إِنَّ الْأَمْرَ أَشَدُّ مِنْ أَنْ يُهِمَّهُمْ ذَلِكَ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: On the Day of Resurrection, you will be gathered barefoot, naked, and uncircumcised. She asked, "O Messenger of Allah! Will men and women be looking at each other?" The Prophet (ﷺ) replied: "Aisha! The matter at that time will be much more severe than that people would pay attention to this."

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا حَاتِمُ بْنُ أَبِي صَغِيرَةَ، حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي مُلَيْكَةَ قَالَ: حَدَّثَنِي الْقَاسِمُ بْنُ مُحَمَّدٍ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: فَذَكَرَ مِثْلَهُ (١)،

Narrated to us by Rawh, narrated to us by Hatim ibn Abi Saghirah, narrated to us by Abdullah ibn Abi Mulaykah, he said: Al-Qasim ibn Muhammad narrated to me, from Aisha, she said: The Messenger of Allah, peace and blessings be upon him, said, and he mentioned the like of it.

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ، عَنْ عَزْرَةَ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعْد (٢) بْنِ هِشَامٍ قَالَ: قَالَتْ عَائِشَةُ: كَانَ لَنَا سِتْرٌ فِيهِ تِمْثَالُ طَيْرٍ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " حَوِّلِيهِ، فَإِنِّي إِذَا رَأَيْتُهُ ذَكَرْتُ الدُّنْيَا "، وَكَانَتْ لَنَا قَطِيفَةٌ نَلْبَسُهَا، نَقُولُ (٣) : عَلَمُهَا حَرِيرٌ (٤)، ،

It is narrated from Aisha (may Allah be pleased with her) that we had a curtain on which there was a picture of a bird. The Prophet (ﷺ) said to me, "Aisha! Change this curtain. Whenever I enter the house and my eyes fall upon it, the world comes to my mind." Similarly, we had a sheet about which we used to say that its designs were of silk, and we used to wear it.

حَدَّثَنَا يَحْيَى، عَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ: حَدَّثَتْنِي عَمْرَةُ قَالَتْ: سَمِعْتُ عَائِشَةَ تَقُولُ: جَاءَتْنِي يَهُودِيَّةٌ تَسْأَلُنِي، فَقَالَتْ: أَعَاذَكِ اللهُ مِنْ عَذَابِ الْقَبْرِ، فَلَمَّا جَاءَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قُلْتُ: يَا رَسُولَ اللهِ، أَنُعَذَّبُ فِي الْقُبُورِ؟ قَالَ: " عَائِذٌ (١) بِاللهِ "، فَرَكِبَ مَرْكَبًا، فَخَسَفَتِ الشَّمْسُ، فَخَرَجْتُ، فَكُنْتُ بَيْنَ الْحُجَرِ مَعَ النِّسْوَةِ، فَجَاءَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ مَرْكَبِهِ، فَأَتَى مُصَلَّاهُ، فَصَلَّى النَّاسُ وَرَاءَهُ، فَقَامَ، فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، ثُمَّ رَفَعَ رَأْسَهُ، فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ، فَأَطَالَ الرُّكُوعَ، ثُمَّ رَفَعَ رَأْسَهُ، فَأَطَالَ الْقِيَامَ، ثُمَّ سَجَدَ، فَأَطَالَ السُّجُودَ، ثُمَّ قَامَ أَيْسَرَ مِنْ قِيَامِهِ الْأَوَّلِ، ثُمَّ رَكَعَ أَيْسَرَ مِنْ رُكُوعِهِ الْأَوَّلِ، ثُمَّ قَامَ أَيْسَرَ مِنْ قِيَامِهِ الْأَوَّلِ، ثُمَّ رَكَعَ أَيْسَرَ مِنْ رُكُوعِهِ الْأَوَّلِ، ثُمَّ سَجَدَ أَيْسَرَ مِنْ سُجُودِهِ الْأَوَّلِ، فَكَانَتْ أَرْبَعَ رَكَعَاتٍ، وَأَرْبَعَ سَجَدَاتٍ، فَتَجَلَّتِ الشَّمْسُ فَقَالَ: " إِنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ كَفِتْنَةِ الدَّجَّالِ "، قَالَتْ: فَسَمِعْتُهُ بَعْدُ يَسْتَعِيذُ بِاللهِ مِنْ عَذَابِ الْقَبْرِ (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that once a Jewish woman came to me asking for something and said, "May Allah protect you from the punishment of the grave." When the Prophet (ﷺ) came, I asked, "O Messenger of Allah! Will there be punishment in the graves for us?" The Prophet (ﷺ) said, "May Allah protect (us)!" and mounted his ride. Meanwhile, a solar eclipse occurred. I also went out, and while I was between the chambers with the other noble wives, the Prophet (ﷺ) arrived. He went to his prayer mat, and the people formed the intention to pray behind the Prophet (ﷺ). The Prophet (ﷺ) stood for a long time, then bowed for a long time, then raised his head and stood for quite a while, then bowed again for a long time, then raised his head and stood for a long time, then performed a long prostration, then stood up, but this standing was shorter than the first unit. Similarly, the first bowing was shorter than the first bowing of the first unit, the standing was shorter than the first standing, the second bowing was shorter than the first bowing, and the prostration was shorter than the first prostration. In this way, there were four bowings and four prostrations. Meanwhile, the sun also became clear. Then the Prophet (ﷺ) said, "Your trial in the graves will be like the trial through Dajjal." After that, I heard the Prophet (ﷺ) seeking Allah's protection from the punishment of the grave.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، أَنَّهُ طَلَّقَ امْرَأَتَهُ، ثُمَّ ارْتَحَلَ إِلَى الْمَدِينَةِ لِيَبِيعَ عَقَارًا لَهُ بِهَا، وَيَجْعَلَهُ فِي السِّلَاحِ وَالْكُرَاعِ، ثُمَّ يُجَاهِدَ الرُّومَ حَتَّى يَمُوتَ، فَلَقِيَ رَهْطًا مِنْ قَوْمِهِ، فَحَدَّثُوهُ أَنَّ رَهْطًا مِنْ قَوْمِهِ سِتَّةً أَرَادُوا ذَلِكَ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " أَلَيْسَ لَكُمْ فِيَّ أُسْوَةٌ حَسَنَةٌ؟ " فَنَهَاهُمْ عَنْ ذَلِكَ، فَأَشْهَدَهُمْ عَلَى رَجْعَتِهَا، ثُمَّ رَجَعَ إِلَيْنَا، فَأَخْبَرَنَا أَنَّهُ أَتَى ابْنَ عَبَّاسٍ، فَسَأَلَهُ عَنِ الْوَتْرِ؟ فَقَالَ: أَلَا أُنَبِّئُكَ بِأَعْلَمِ أَهْلِ الْأَرْضِ، بِوَتْرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: نَعَمْ، قَالَ: ائْتِ عَائِشَةَ فَاسْأَلْهَا؟ ثُمَّ ارْجِعْ إِلَيَّ، فَأَخْبِرْنِي بِرَدِّهَا عَلَيْكَ، قَالَ: فَأَتَيْتُ عَلَى حَكِيمِ بْنِ أَفْلَحَ فَاسْتَلْحَقْتُهُ إِلَيْهَا، فَقَالَ: مَا أَنَا بِقَارِبِهَا، إِنِّي نَهَيْتُهَا أَنْ تَقُولَ فِي هَاتَيْنِ الشِّيعَتَيْنِ شَيْئًا، فَأَبَتْ فِيهِمَا، إِلَّا مُضِيًّا، فَأَقْسَمْتُ عَلَيْهِ، فَجَاءَ مَعِي، فَدَخَلْنَا عَلَيْهَا، فَقَالَتْ: حَكِيمٌ؟ وَعَرَفَتْهُ، قَالَ: نَعَمْ، أَوْ بَلَى، قَالَتْ: مَنْ هَذَا مَعَكَ؟ قَالَ سَعْدُ بْنُ هِشَامٍ، قَالَتْ: مَنْ هِشَامٌ؟ قَالَ ابْنُ عَامِرٍ:، ، قَالَ: فَتَرَحَّمَتْ عَلَيْهِ، وَقَالَتْ: نِعْمَ الْمَرْءُ كَانَ عَامِرٌ، قُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ، أَنْبِئِينِي عَنْ خُلُقِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: أَلَسْتَ تَقْرَأُ الْقُرْآنَ؟ قُلْتُ: بَلَى، قَالَتْ: " فَإِنَّ خُلُقَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ الْقُرْآنَ " فَهَمَمْتُ أَنْ أَقُومَ، ثُمَّ بَدَا لِي قِيَامُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ، أَنْبِئِينِي عَنْ قِيَامِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَتْ: أَلَسْتَ تَقْرَأُ هَذِهِ السُّورَةَ يَا أَيُّهَا الْمُزَّمِّلُ؟ (١) قُلْتُ: بَلَى، قَالَتْ: " فَإِنَّ اللهَ عَزَّ وَجَلَّ افْتَرَضَ قِيَامَ اللَّيْلِ فِي أَوَّلِ هَذِهِ السُّورَةِ، فَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ حَوْلًا حَتَّى انْتَفَخَتْ أَقْدَامُهُمْ، وَأَمْسَكَ اللهُ عَزَّ وَجَلَّ خَاتِمَتَهَا فِي السَّمَاءِ اثْنَيْ عَشَرَ شَهْرًا، ثُمَّ أَنْزَلَ اللهُ عَزَّ وَجَلَّ التَّخْفِيفَ فِي آخِرِ هَذِهِ السُّورَةِ، فَصَارَ قِيَامُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَطَوُّعًا مِنْ بَعْدِ فَرِيضَتِهِ "، فَهَمَمْتُ أَنْ أَقُومَ، ثُمَّ بَدَا لِي وَتْرُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ، أَنْبِئِينِي عَنْ وَتْرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَتْ: " كُنَّا نُعِدُّ لَهُ سِوَاكَهُ وَطَهُورَهُ، فَيَبْعَثُهُ اللهُ عَزَّ وَجَلَّ لِمَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَتَسَوَّكُ، ثُمَّ يَتَوَضَّأُ، ثُمَّ يُصَلِّي ثَمَانِي رَكَعَاتٍ، لَا يَجْلِسُ فِيهِنَّ إِلَّا عِنْدَ الثَّامِنَةِ، فَيَجْلِسُ وَيَذْكُرُ رَبَّهُ عَزَّ وَجَلَّ، وَيَدْعُو، وَيَسْتَغْفِرُ، ثُمَّ يَنْهَضُ وَلَا يُسَلِّمُ، ثُمَّ يُصَلِّي التَّاسِعَةَ، فَيَقْعُدُ، فَيَحْمَدُ رَبَّهُ وَيَذْكُرُهُ وَيَدْعُو، ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا، ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ بَعْدَمَا يُسَلِّمُ "، فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً يَا بُنَيَّ. " فَلَمَّا أَسَنَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأُخِذَ اللَّحْمُ، ، أَوْتَرَ بِسَبْعٍ، ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُوَ جَالِسٌ بَعْدَمَا يُسَلِّمُ "، فَتِلْكَ تِسْعٌ يَا بُنَيَّ. " وَكَانَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى صَلَاةً أَحَبَّ أَنْ يُدَاوِمَ عَلَيْهَا، وَكَانَ إِذَا شَغَلَهُ عَنْ قِيَامِ اللَّيْلِ، نَوْمٌ أَوْ وَجَعٌ أَوْ مَرَضٌ صَلَّى مِنَ النَّهَارِ اثْنَتَيْ عَشْرَةَ رَكْعَةً، وَلَا أَعْلَمُ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَرَأَ الْقُرْآنَ كُلَّهُ فِي لَيْلَةٍ، وَلَا قَامَ لَيْلَةً حَتَّى أَصْبَحَ، وَلَا صَامَ شَهْرًا كَامِلًا غَيْرَ رَمَضَانَ "، فَأَتَيْتُ ابْنَ عَبَّاسٍ فَحَدَّثْتُهُ بِحَدِيثِهَا، فَقَالَ: صَدَقْتَ، أَمَا لَوْ كُنْتُ أَدْخُلُ عَلَيْهَا، لَأَتَيْتُهَا حَتَّى تُشَافِهَنِي مُشَافَهَةً (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Zararah (may Allah be pleased with him) that Sa’d bin Hisham bin ‘Amir (may Allah be pleased with him) divorced his wife, then intended to go for jihad in the path of Allah, so he came to Madinah Munawwarah and intended to sell his land and other property so that he could buy weapons and horses with it and fight against the Romans until death. When he arrived in Madinah Munawwarah and met some people from among the people of Madinah, they forbade Sa’d (may Allah be pleased with him) from doing so and informed him that during the blessed life of the Prophet (ﷺ), six men had also intended to do the same, but the Prophet (ﷺ) had stopped them from doing so. The Prophet (ﷺ) said, “Is there not an example for you in my life?” When the people of Madinah narrated this hadith to Sa’d (may Allah be pleased with him), he took back his wife whom he had divorced and made people witnesses to his taking her back. Then he went to Ibn ‘Abbas (may Allah be pleased with them both) and asked him about the Witr prayer of the Messenger of Allah (ﷺ). Ibn ‘Abbas (may Allah be pleased with them both) said, “Shall I not tell you of the person among the people of the earth who knows the most about the Witr prayer of the Messenger of Allah (ﷺ)?” Sa’d (may Allah be pleased with him) asked, “Who is that?” Ibn ‘Abbas (may Allah be pleased with them both) said, “‘A’ishah (may Allah be pleased with her), so go to her and ask her, then come back to me and inform me of what she tells you.” (Sa’d (may Allah be pleased with him) said) Then I went to ‘A’ishah (may Allah be pleased with her) (and first I) came to Hakim bin Aflah and said to him, “Take me to ‘A’ishah (may Allah be pleased with her).” He said, “I cannot take you to ‘A’ishah (may Allah be pleased with her) because I had forbidden her from saying anything about those two groups (between ‘Ali (may Allah be pleased with him) and Mu’awiyah (may Allah be pleased with him)), but she did not listen and went ahead.” Sa’d (may Allah be pleased with him) says, “I made him swear, so he set out with us to go to ‘A’ishah (may Allah be pleased with her), and we sought permission. ‘A’ishah (may Allah be pleased with her) granted us permission, and we presented ourselves before her. ‘A’ishah (may Allah be pleased with her) recognized Hakim bin Aflah and said, ‘Is this Hakim?’ Hakim said, ‘Yes!’ ‘A’ishah (may Allah be pleased with her) said, ‘Who is with you?’ Hakim said, ‘Sa’d bin Hisham.’ She (‘A’ishah (may Allah be pleased with her)) said, ‘Who is Hisham?’ Hakim said, ‘The son of ‘Amir.’ ‘A’ishah (may Allah be pleased with her) prayed for mercy on ‘Amir and spoke good words about him. I said, ‘O Mother of the Believers! Tell me about the character of the Messenger of Allah (ﷺ).’ ‘A’ishah (may Allah be pleased with her) said, ‘Do you not read the Qur’an?’ I said, ‘I do.’ ‘A’ishah (may Allah be pleased with her) said, ‘The character of the Prophet of Allah (ﷺ) was the Qur’an itself.’ Sa’d says, ‘I intended to get up and leave and never ask anyone anything until I died. Then I thought and said, ‘Tell me about the (night) prayer of the Messenger of Allah (ﷺ).’ ‘A’ishah (may Allah be pleased with her) said, ‘Have you not read “O you who wraps himself [in clothing]” (Surah Al-Muzzammil)?’ I said, ‘Yes!’ ‘A’ishah (may Allah be pleased with her) said, ‘Allah Almighty made standing in prayer at night obligatory at the beginning of this Surah, so the Prophet of Allah (ﷺ) and his noble Companions (may Allah be pleased with them) stood in prayer at night for a year, and Allah Almighty withheld the last part of this Surah in the heavens for twelve months, until Allah Almighty revealed the concession at the end of this Surah, so after the night prayer (Tahajjud) was made obligatory, it became voluntary.’ Sa’d (may Allah be pleased with him) said, ‘We used to prepare the miswak and water for ablution for you, so Allah Almighty would awaken you at night whenever He wished, so you would use the miswak and perform ablution and pray nine rak’ahs. In these rak’ahs, you would not sit except after the eighth rak’ah, and you would remember Allah Almighty, praise Him, and supplicate to Him, then you would stand up and not say salam, then stand and pray the ninth rak’ah, then you would sit, remember Allah Almighty, praise Him, and supplicate to Him. Then you would say salam and make us hear your salam. Then after saying salam, you would pray two rak’ahs while sitting, so these became eleven rak’ahs. O my son! Then when the age of the Prophet of Allah (ﷺ) increased and his blessed body became heavier, he began to pray seven rak’ahs of Witr and two rak’ahs in the same manner as previously described, so these became nine rak’ahs.’

حَدَّثَنَا يَحْيَى، عَنْ أَبِي حَزْرَةَ قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ مُحَمَّدٍ قَالَ: سَمِعْتُ عَائِشَةَ تَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يُصَلَّى بِحَضْرَةِ الطَّعَامِ، وَلَا وَهُوَ يُدَافِعُهُ الْأَخْبَثَانِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that I heard the Prophet (ﷺ) say: No person should offer prayer when food has been served before him, or while suppressing the urge to urinate or defecate.

حَدَّثَنَا يَحْيَى (٢) ، حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ: حَدَّثَنِي عَطَاءٌ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ قَالَتْ: " لَمْ يَكُنْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى شَيْءٍ مِنَ، ، النَّوَافِلِ، أَشَدَّ مُعَاهَدَةً مِنْهُ عَلَى الرَّكْعَتَيْنِ قَبْلَ الصُّبْحِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) did not observe any voluntary prayer more regularly than the two rak'ahs before Fajr among the optional prayers.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ قَالَ: حَدَّثَنِى عَبْدُ اللهِ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: " تَزَوَّجَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي شَوَّالٍ، وَأُدْخِلْتُ عَلَيْهِ فِي شَوَّالٍ، فَأَيُّ نِسَائِهِ كَانَ أَحْظَى عِنْدَهُ مِنِّي؟ فَكَانَتْ تَسْتَحِبُّ أَنْ تُدْخِلَ نِسَاءَهَا فِي شَوَّالٍ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) married her in the month of Shawwal and in Shawwal she was sent to his house. Now tell me, which wife had a greater share with the Prophet (ﷺ) than me? (Therefore, to say that the month of Shawwal is unlucky is incorrect.) For this reason, Aisha (may Allah be pleased with her) liked that women should be sent to their husbands' homes in the month of Shawwal.

حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللهِ قَالَ: سَمِعْتُ الْقَاسِمَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَكُلُوا، وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ " قَالَ: " وَلَا أَعْلَمُهُ إِلَّا كَانَ قَدْرَ مَا يَنْزِلُ هَذَا وَيَرْقَى هَذَا " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Bilal gives the call to prayer when there is still a portion of the night remaining, so after his call you may eat and drink, until Ibn Umm Maktum gives the call to prayer. She says: To my knowledge, the interval between the two calls was only as much as it would take for someone to descend and another to ascend.

حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللهِ قَالَ: سَمِعْتُ الْقَاسِمُ، (٢) يُحَدِّثُ، عَنْ عَائِشَةَ قَالَتْ: بِئْسَمَا عَدَلْتُمُونَا بِالْكَلْبِ وَالْحِمَارِ، " قَدْ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي وَأَنَا مُعْتَرِضَةٌ بَيْنَ يَدَيْهِ، فَإِذَا أَرَادَ أَنْ يَسْجُدَ غَمَزَ، يَعْنِي رِجْلَيَّ، فَقَبَضْتُهُمَا (٣) إِلَيَّ، ثُمَّ سَجَدَ " (٤)،

It is narrated from Aisha (may Allah be pleased with her) that sometimes when the Prophet (ﷺ) would pray at night, I would be lying between him and the Qiblah. When the Prophet (ﷺ) wanted to prostrate, he would pinch my feet, I would draw up my feet, and then he would prostrate.

حَدَّثَنَا يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَمْرٍو قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ قَالَ:، ، قُلْتُ لِعَائِشَةَ: أَيْ أُمَّتَاهُ، كَيْفَ كَانَتْ صَلَاةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ الْعِشَاءِ الْآخِرَةِ؟ قَالَتْ: " تِسْعًا قَائِمًا، وَثِنْتَيْنِ جَالِسًا، وَثِنْتَيْنِ بَعْدَ (١) النِّدَاءَيْنِ " (٢)،

Abu Salamah (may Allah have mercy on him) says that I asked Aisha (may Allah be pleased with her), "Mother! How many rak'ahs did the Prophet (peace be upon him) pray after the 'Isha prayer?" She replied, "He used to pray four rak'ahs standing, two rak'ahs sitting, and two rak'ahs between the adhan and iqamah of Fajr."

حَدَّثَنَا يَحْيَى، عَنْ مُجَالِدٍ قَالَ: حَدَّثَنِي عَامِرٌ، عَنْ مَسْرُوقٍ قَالَ: قُلْتُ لِعَائِشَةَ: هَلْ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ شَيْئًا إِذَا دَخَلَ الْبَيْتَ؟ قَالَتْ: كَانَ إِذَا دَخَلَ الْبَيْتَ تَمَثَّلَ: " لَوْ كَانَ لِابْنِ آدَمَ وَادِيَانِ مِنْ مَالٍ، لَابْتَغَى وَادِيًا ثَالِثًا، وَلَا يَمْلَأُ فَمَهُ إِلَّا التُّرَابُ، وَمَا جَعَلْنَا الْمَالَ إِلَّا لِإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ، وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ " (٣)، ،

Masruq says that I asked Aisha (may Allah be pleased with her), "Did the Prophet (ﷺ) recite anything when entering the house?" She replied that when the Prophet (ﷺ) would enter the house, he would say: "If the son of Adam had two valleys full of wealth, he would seek a third, and nothing can fill his mouth except dust. We only made wealth so that prayer may be established and zakat may be given, and whoever repents, Allah accepts his repentance."

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ،، ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَبْغَضُ الرِّجَالِ الْأَلَدُّ الْخَصِمُ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The most detested person is the one who is extremely quarrelsome.

حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ، عَنْ عَائِشَةَ، وَابْنِ عَبَّاسٍ، " أَنَّ أَبَا بَكْرٍ قَبَّلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مَيِّتٌ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that after the passing of the Prophet (ﷺ), Siddiq Akbar (may Allah be pleased with him) kissed him.

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ قَالَ: سَمِعْتُ عَطَاءً يَقُولُ: أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ قَالَ: كُنْتُ أَنَا وابْنُ عُمَرَ، مُسْتَنِدَيْنِ إِلَى حُجْرَةِ عَائِشَةَ، إِنَّا لَنَسْمَعُهَا تَسْتَنُّ قُلْتُ: يَا أَبَا عَبْدِ الرَّحْمَنِ اعْتَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي رَجَبٍ؟ قَالَ: نَعَمْ، قُلْتُ: يَا أُمَّتَاهُ، مَا تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ؟ قَالَتْ: مَا يَقُولُ؟ قُلْتُ: يَقُولُ: " اعْتَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي رَجَبٍ "، قَالَتْ: يَغْفِرُ اللهُ لِأَبِي عَبْدِ الرَّحْمَنِ نَسِيَ، " مَا اعْتَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي رَجَبٍ " قَالَ: وَابْنُ عُمَرَ يَسْمَعُ، فَمَا قَالَ لَا، وَلَا نَعَمْ، سَكَتَ (١)،

Urwah bin Zubair (may Allah have mercy on him) asked Ibn Umar (may Allah be pleased with them both) whether the Prophet (ﷺ) performed Umrah in the month of Rajab. He replied, "Yes!" Urwah conveyed this to Aisha (may Allah be pleased with her), and she said, "May Allah have mercy on Abu Abdur Rahman. The Prophet (ﷺ) performed every Umrah that he performed, and they (Ibn Umar and others) were with him (but he forgot that) the Prophet (ﷺ) never performed Umrah in Rajab." Ibn Umar (may Allah be pleased with them both) neither affirmed nor denied this, but remained silent.

حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ قَالَ: حَدَّثَنَا مَنْصُورٌ، عَنْ، ، إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ يَأْمُرُنِي فَأَتَّزِرُ وَأَنَا حَائِضٌ، ثُمَّ يُبَاشِرُنِي، وَكُنْتُ أَغْسِلُ رَأْسَهُ وَهُوَ مُعْتَكِفٌ وَأَنَا حَائِضٌ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) instructed me, I would tie my lower garment even though I was menstruating, then the Prophet (ﷺ) would place his body against mine, and I would wash the blessed head of the Prophet (ﷺ) even though I was menstruating, while the Prophet (ﷺ) was in i'tikaf.

حَدَّثَنَا يَحْيَى، عَنْ زَكَرِيَّا، عَنْ عَامِرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ يَقْرَأُ عَلَيْكِ السَّلَامَ " قَالَتْ: وَعَلَيْهِ وَرَحْمَةُ اللهِ (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (peace and blessings of Allah be upon him) once said to me that Jibreel (peace be upon him) is conveying greetings of peace to you. She replied, "Wa 'alayhi wa rahmatullah."

حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ قَالَ: حَدَّثَنِي مَنْصُورٌ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ قَالَ: سَأَلْتُ عَائِشَةَ: أَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخُصُّ شَيْئًا مِنَ الْأَيَّامِ؟ قَالَتْ: " لَا، كَانَ عَمَلُهُ دِيمَةً، وَأَيُّكُمْ يُطِيقُ مَا كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُطِيقُ " (١)، ،

Alqamah (may Allah be pleased with him) says that I asked Aisha (may Allah be pleased with her) about the special deeds of the Prophet (peace be upon him) during his special days. She replied, "Who among you can have the strength that the Prophet (peace be upon him) had? However, remember that every deed of the Prophet (peace be upon him) was continuous."

حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنَا سَعْدُ بْنُ إِبْرَاهِيمَ، وَابْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ نَافِعٍ، قَالَ ابْنُ جَعْفَرٍ: عَنْ إِنْسَانٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ لِلْقَبْرِ ضَغْطَةً، وَلَوْ كَانَ أَحَدٌ نَاجِيًا مِنْهَا نَجَا مِنْهَا (١) سَعْدُ بْنُ مُعَاذٍ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The grave squeezes once, and if anyone could have been saved from this, it would have been Saad bin Muadh.

حَدَّثَنَا يَحْيَى، عَنْ زَكَرِيَّا قَالَ: حَدَّثَنِي عَامِرٌ قَالَ: حَدَّثَنِي شُرَيْحُ بْنُ هَانِىءٍ قَالَ: حَدَّثَتْنِي عَائِشَةُ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ أَحَبَّ لِقَاءَ اللهِ عَزَّ وَجَلَّ أَحَبَّ اللهُ لِقَاءَهُ، وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ، وَالْمَوْتُ قَبْلَ لِقَاءِ اللهِ عَزَّ وَجَلَّ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (peace and blessings of Allah be upon him) said: Whoever loves to meet Allah, Allah loves to meet him, and whoever dislikes to meet Allah, Allah dislikes to meet him. And before meeting Allah, there is death.

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلَانَ قَالَ: أَخْبَرَنِي سَعْدُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " قَدْ كَانَ فِي الْأُمَمِ مُحَدَّثُونَ، فَإِنْ يَكُنْ مِنْ أُمَّتِي فَعُمَرُ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Among the previous nations there were some people who were Muhaddath (those who received inspiration from Allah); if there is any such person in my Ummah, it is Umar.

حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللهِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ (١) : " قَبَّلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عُثْمَانَ بْنَ مَظْعُونٍ، وَهُوَ مَيِّتٌ حَتَّى رَأَيْتُ الدُّمُوعَ تَسِيلُ عَلَى وَجْهِهِ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) kissed the body of Uthman bin Maz'oon (may Allah be pleased with him), and I saw that tears were flowing on the face of the Prophet (ﷺ).

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا نَعَسَ أَحَدُكُمْ فَلْيَرْقُدْ، حَتَّى يَذْهَبَ عَنْهُ النَّوْمُ، فَإِنَّهُ إِذَا صَلَّى وَهُوَ يَنْعَسُ لَعَلَّهُ يَذْهَبُ يَسْتَغْفِرُ، فَيَسُبُّ نَفْسَهُ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: When any one of you feels drowsy, he should go to sleep until his sleep is complete, because if he prays while in a state of drowsiness, it is possible that he may intend to seek forgiveness but may unknowingly curse himself.

حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: قَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَهِيَ أَوْبَأُ أَرْضِ اللهِ عَزَّ وَجَلَّ، فَاشْتَكَى أَبُو بَكْرٍ، قَالَتْ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اللهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَحُبِّنَا مَكَّةَ، أَوْ أَشَدَّ وَصَحِّحْهَا، وَبَارِكْ لَنَا فِي مُدِّهَا، وَصَاعِهَا، وَانْقُلْ حُمَّاهَا، فَاجْعَلْهَا فِي الْجُحْفَةِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (peace and blessings of Allah be upon him) arrived in Madinah Munawwarah, it was the most epidemic-prone area on Allah’s earth, due to which Abu Bakr Siddiq (may Allah be pleased with him) fell ill. So the Prophet (peace and blessings of Allah be upon him) prayed to Allah: O Allah! Grant us love for Madinah like we have for Makkah, or even greater; make it suitable for us; bless its mudd and sa’ for us; and transfer its fever towards Juhfa.

حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَمَرَهُمْ بِمَا يُطِيقُونَ مِنَ الْعَمَلِ " يَقُولُونَ: يَا رَسُولَ اللهِ، إِنَّا لَسْنَا كَهَيْئَتِكَ، إِنَّ اللهَ عَزَّ وَجَلَّ قَدْ غَفَرَ لَكَ، مَا تَقَدَّمَ مِنْ ذَنْبِكَ، وَمَا تَأَخَّرَ، قَالَتْ: " فَيَغْضَبُ حَتَّى، ، يُعْرَفَ الْغَضَبُ فِي وَجْهِهِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that if the Prophet (peace and blessings of Allah be upon him) commanded people to do something within their capacity, and they would say, "O Messenger of Allah! We are not like you; Allah Almighty has forgiven all your past and future sins," then the Prophet (peace and blessings of Allah be upon him) would become displeased, and signs of anger would appear on his blessed face.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: خَرَجَتْ سَوْدَةُ لِحَاجَتِهَا لَيْلًا بَعْدَ مَا ضُرِبَ عَلَيْهِنَّ الْحِجَابُ، قَالَتْ: وَكَانَتْ امْرَأَةً تَفْرَعُ النِّسَاءَ جَسِيمَةً، فَوَافَقَهَا عُمَرُ، فَأَبْصَرَهَا فَنَادَاهَا: يَا سَوْدَةُ، إِنَّكِ وَاللهِ مَا تَخْفَيْنَ عَلَيْنَا إِذَا خَرَجْتِ، فَانْظُرِي كَيْفَ تَخْرُجِينَ، أَوْ كَيْفَ تَصْنَعِينَ؟ فَانْكَفَتْ، (٢) فَرَجَعَتْ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَإِنَّهُ لَيَتَعَشَّى، فَأَخْبَرَتْهُ بِمَا قَالَ لَهَا عُمَرُ، وَإِنَّ فِي يَدِهِ لَعَرْقًا، فَأُوحِيَ إِلَيْهِ، ثُمَّ رُفِعَ عَنْهُ، وَإِنَّ الْعَرْقَ لَفِي يَدِهِ، فَقَالَ: " لَقَدْ أُذِنَ، لَكُنَّ أَنْ تَخْرُجْنَ لِحَاجَتِكُنَّ " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that after the command of hijab was revealed, once Sawda (may Allah be pleased with her) went out to relieve herself. Since she was tall and had a heavy build (people would recognize her), on the way she met Umar (may Allah be pleased with him). He saw Sawda (may Allah be pleased with her) and called out to her from a distance, "Sawda! By Allah, when you go out, you are not hidden from us, so see in what condition you are going out." Sawda (may Allah be pleased with her) turned back and returned to the Prophet (ﷺ). At that time, the Prophet (ﷺ) was having his dinner. She mentioned to the Prophet (ﷺ) what Umar (may Allah be pleased with him) had said. At that moment, there was a bone in the hand of the Prophet (ﷺ), and at that very moment, revelation began to descend upon the Prophet (ﷺ). When that state passed, the bone was still in the blessed hand of the Prophet (ﷺ) in the same way, and the Prophet (ﷺ) said, "You have been permitted to go out for your needs."

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَعْرَابِيٌّ، فَقَالَ: يَا رَسُولَ اللهِ، أَتُقَبِّلُ الصِّبْيَانَ؟ فَوَاللهِ مَا نُقَبِّلُهُمْ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا أَمْلِكُ أَنَّ اللهَ عَزَّ وَجَلَّ نَزَعَ مِنْ قَلْبِكَ الرَّحْمَةَ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that once a Bedouin came to the service of the Prophet (peace be upon him) and said, "O Messenger of Allah! Do you kiss children? By Allah, we do not kiss them." The Prophet (peace be upon him) said, "I have no power over this matter; when Allah Himself has removed mercy from your heart (then how can I put it in?)."

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to say: "Seek the Night of Qadr in the last ten nights of Ramadan."

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ ضِجَاعُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ أَدَمٍ حَشْوُهُ مِنْ لِيفٍ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the bed of the Prophet (ﷺ) on which he used to sleep at night was made of leather and filled with palm fibers.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: " أُصِيبَ سَعْدٌ يَوْمَ الْخَنْدَقِ، رَمَاهُ رَجُلٌ مِنْ قُرَيْشٍ يُقَالُ لَهُ: حِبَّانُ بْنُ الْعَرِقَةِ فِي الْأَكْحَلِ، فَضَرَبَ عَلَيْهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَيْمَةً فِي الْمَسْجِدِ لِيَعُودَهُ مِنْ قَرِيبٍ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that on the day of the Battle of the Trench, an arrow struck a vein in the arm of Saad bin Muadh (may Allah be pleased with him), which was shot by a man from the Quraysh named "Hibban bin Arqah." So the Prophet (ﷺ) had his tent pitched in the Prophet's Mosque so that he could visit him closely.

حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ قَالَ: أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ قَالَتْ: لَمَّا رَجَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْخَنْدَقِ، وَوَضَعَ السِّلَاحَ وَاغْتَسَلَ، فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ وَعَلَى رَأْسِهِ، ، الْغُبَارُ، قَالَ: قَدْ وَضَعْتَ السِّلَاحَ، فَوَاللهِ مَا وَضَعْتُهَا، اخْرُجْ إِلَيْهِمْ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَأَيْنَ؟ " قَالَ: هَاهُنَا، فَأَشَارَ إِلَى بَنِي قُرَيْظَةَ، فَخَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِمْ قَالَ هِشَامٌ: فَأَخْبَرَنِي أَبِي أَنَّهُمْ نَزَلُوا عَلَى حُكْمِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَرَدَّ الْحُكْمَ فِيهِمْ إِلَى سَعْدٍ، قَالَ: فَإِنِّي أَحْكُمُ أَنْ تُقَتَّلَ الْمُقَاتِلَةُ، وَتُسْبَى النِّسَاءُ وَالذُّرِّيَّةُ، وَتُقَسَّمَ أَمْوَالُهُمْ، قَالَ هِشَامٌ: قَالَ أَبِي: فَأُخْبِرْتُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَقَدْ حَكَمْتَ فِيهِمْ بِحُكْمِ اللهِ عَزَّ وَجَلَّ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) returned from the Battle of the Trench and took off his armor to bathe, Jibreel appeared in such a state that there was dust on his head and said, "Have you put down your weapons? By Allah, I have not yet put down my weapons. You should proceed towards them." The Prophet (ﷺ) asked, "Towards whom?" He pointed towards Banu Qurayza and said, "Here." Thus, the Prophet (ﷺ) set out, and those people became ready to come down from their forts on the decision of the Prophet (ﷺ). The Prophet (ﷺ) entrusted their decision to Sa'd bin Mu'adh (may Allah be pleased with him). He said, "I decide that their fighting men be killed, their women and children be taken captive, and their wealth and property be distributed."

حَدَّثَنَا ابْنُ نُمَيْرٍ قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، " أَنَّ الْحَبَشَةَ كَانُوا يَلْعَبُونَ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي يَوْمِ عِيدٍ، قَالَتْ: فَاطَّلَعْتُ مِنْ فَوْقِ عَاتِقِهِ، فَطَأْطَأَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَنْكِبَيْهِ، فَجَعَلْتُ أَنْظُرُ إِلَيْهِمْ مِنْ فَوْقِ عَاتِقِهِ حَتَّى شَبِعْتُ، ثُمَّ انْصَرَفْتُ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that once on the day of Eid, some Abyssinians were performing acrobatics in front of the Prophet (ﷺ). I rested my head on the shoulder of the Prophet (ﷺ) and began to watch them by peeking out. The Prophet (ﷺ) lowered his shoulder for me, I kept watching them, and when I was satisfied, I returned.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، وَأَبُو أُسَامَةَ قَالَ: أَخْبَرَنَا هِشَامٌ الْمَعْنَى، عَنْ أَبِيهِ،، ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَوْلَا حَدَاثَةُ عَهْدِ قَوْمِكِ بِالْكُفْرِ لَنَقَضْتُ الْكَعْبَةَ، ثُمَّ جَعَلْتُهَا عَلَى أُسِّ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ، فَإِنَّ قُرَيْشًا يَوْمَ بَنَتْهَا اسْتَقْصَرَتْ، وَلَجَعَلْتُ لَهَا خَلْفًا " قَالَ أَبُو أُسَامَةَ: " خِلْفًا " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: If your people were not close to the time of disbelief, I would demolish the Kaaba and rebuild it upon the foundations of Ibrahim (peace be upon him), because when the Quraysh built it, they left out a part of it, and I would also make a door at the back of it.

حَدَّثَنَا ابْنُ نُمَيْرٍ قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: " كُنْتُ أَلْعَبُ بِالْبَنَاتِ، وَيَجِيءُ صَوَاحِبِي، ، فَيَلْعَبْنَ مَعِي، فَإِذَا رَأَيْنَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَقَمَّعْنَ (١) مِنْهُ، وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُدْخِلُهُنَّ عَلَيَّ، فَيَلْعَبْنَ مَعِي " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that I used to play with dolls, my friends would come and join me in play, and as soon as they saw the Prophet (ﷺ) coming, they would hide. The Prophet (ﷺ) would then send them back to me and they would start playing with me again.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ،، ، عَنْ عَائِشَةَ، " أَنَّهَا اسْتَعَارَتْ مِنْ أَسْمَاءَ قِلَادَةً، فَهَلَكَتْ، فَبَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رِجَالًا فِي طَلَبِهَا، فَوَجَدُوهَا، فَأَدْرَكَتْهُمُ الصَّلَاةُ، وَلَيْسَ مَعَهُمْ مَاءٌ، فَصَلَّوْا بِغَيْرِ وُضُوءٍ، فَشَكَوْا ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ التَّيَمُّمَ " فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ لِعَائِشَةَ: جَزَاكِ اللهُ خَيْرًا، فَوَاللهِ مَا نَزَلَ بِكِ أَمْرٌ تَكْرَهِينَهُ، إِلَّا جَعَلَ اللهُ عَزَّ وَجَلَّ لَكِ وَلِلْمُسْلِمِينَ فِيهِ خَيْرًا (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that once she borrowed a necklace from Asma (may Allah be pleased with her), and during a journey, it fell somewhere and got lost. The Prophet (ﷺ) sent some people to search for the necklace. They found the necklace, but the time for prayer had come and the people did not have any water. The people intended to pray without ablution and complained about this to the Prophet (ﷺ), so Allah Almighty revealed the command of tayammum. Upon this, Usaid bin Hudair (may Allah be pleased with him) said to Aisha (may Allah be pleased with her): May Allah grant you the best of rewards. By Allah, whenever any difficulty has come upon you which you have disliked, Allah has placed good for you and for all Muslims in it.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: سَحَرَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَهُودِيٌّ مِنْ يَهُودِ بَنِي زُرَيْقٍ يُقَالُ لَهُ: لَبِيدُ بْنُ الْأَعْصَمِ حَتَّى كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُخَيَّلُ إِلَيْهِ أَنْ يَفْعَلَ الشَّيْءَ وَمَا يَفْعَلُهُ، قَالَتْ: حَتَّى إِذَا كَانَ ذَاتَ يَوْمٍ أَوْ ذَاتَ لَيْلَةٍ دَعَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ دَعَا، ثُمَّ قَالَ: " يَا عَائِشَةُ شَعَرْتُ أَنَّ اللهَ عَزَّ وَجَلَّ قَدْ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ فِيهِ، جَاءَنِي رَجُلَانِ، فَجَلَسَ أَحَدُهُمَا عِنْدَ رَأْسِي، وَالْآخَرُ عِنْدَ رِجْلَيَّ، فَقَالَ الَّذِي عِنْدَ رَأْسِي لِلَّذِي عِنْدَ رِجْلَيَّ، أَوِ الَّذِي عِنْدَ رِجْلَيَّ لِلَّذِي عِنْدَ رَأْسِي،: مَا وَجَعُ الرَّجُلِ؟ قَالَ: مَطْبُوبٌ، قَالَ: مَنْ طَبَّهُ؟ قَالَ: لَبِيدُ بْنُ الْأَعْصَمِ، قَالَ: فِي أَيِّ شَيْءٍ؟ قَالَ: فِي مُشْطٍ وَمُشَاطَةٍ، وَجُفِّ طَلْعَةِ ذَكَرٍ، قَالَ: وَأَيْنَ هُوَ؟ قَالَ: فِي بِئْرِ أَرْوَانَ (١) " قَالَتْ: فَأَتَاهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي نَاسٍ مِنْ أَصْحَابِهِ، ثُمَّ جَاءَ فَقَالَ: " يَا عَائِشَةُ لَكَأَنَّ (٢) مَاءَهَا نُقَاعَةُ الْحِنَّاءِ، وَلَكَأَنَّ، ، نَخْلَهَا رُءُوسُ الشَّيَاطِينِ " قُلْتُ: يَا رَسُولَ اللهِ، فَهَلَّا أَحْرَقْتَهُ (١) ؟ قَالَ: " لَا، أَمَّا أَنَا فَقَدْ عَافَانِي اللهُ عَزَّ وَجَلَّ، وَكَرِهْتُ أَنْ أُثِيرَ عَلَى النَّاسِ مِنْهُ شَرًّا "، قَالَتْ: فَأَمَرَ بِهَا فَدُفِنَتْ (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that a Jew from Banu Zuraiq, whose name was Labeed bin A'sam, cast magic on the Prophet (ﷺ), as a result of which the Prophet (ﷺ) would think that he had done a certain thing, although he had not done it. One day, the Prophet (ﷺ) prayed for a long time, then said, "Aisha! Whatever I asked Allah, He has informed me about it. Two men came to me; one sat by my head and the other by my feet. Then the one sitting by my head said to the one sitting by my feet, or vice versa, 'What is wrong with this man?' The other replied, 'He has been bewitched.' He asked, 'Who has done this magic?' The other replied, 'Labeed bin A'sam.' He asked, 'In what things was the magic done?' The other replied, 'In a comb and the hair that falls from it, and in the cover of a male date palm's cluster.' He asked, 'Where are these things now?' The other replied, 'In the well named "Aruwan".' After seeing this dream, the Prophet (ﷺ) went to that well with some of his companions (may Allah be pleased with them), and after returning, he told Aisha (may Allah be pleased with her), 'O Aisha! The water of that well looked as if it was the color of henna, and the trees near it looked like the heads of devils.' I said, 'O Messenger of Allah! Why did you not set it on fire?' The Prophet (ﷺ) said, 'No, Allah has granted me well-being, and now I do not like to spread evil and mischief among the people.' Thus, at the command of the Prophet (ﷺ), all those things were buried.

حَدَّثَنَا ابنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَدْعُو بِهَؤُلَاءِ الدَّعَوَاتِ: " اللهُمَّ فَإِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ، وَفِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ، وَمِنْ شَرِّ فِتْنَةِ الْغِنَى، وَمِنْ شَرِّ فِتْنَةِ الْفَقْرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، اللهُمَّ اغْسِلْ خَطَايَايَ بِمَاءِ الثَّلْجِ، وَالْبَرَدِ، وَنَقِّ قَلْبِي مِنَ الْخَطَايَا، كَمَا نَقَّيْتَ الثَّوْبَ الْأَبْيَضَ مِنَ الدَّنَسِ، وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ، كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ،، ، اللهُمَّ فَإِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ، وَالْهَرَمِ، وَالْمَأْثَمِ، وَالْمَغْرَمِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (peace and blessings of Allah be upon him) used to supplicate: O Allah! I seek refuge in You from the trial of Hell and the punishment of Hell, from the trial of the grave and the punishment of the grave, from the evil of the trial of wealth and the trial of poverty, and from the trial of the False Messiah (Dajjal). O Allah! Wash away my sins with the water of snow and hail, and purify my heart from sins as You purify a white garment from dirt, and create distance between me and my sins as far as the distance between the East and the West. O Allah! I seek refuge in You from laziness, old age, sins, and debt.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: قِيلَ لَهَا: إِنَّ ابْنَ عُمَرَ يَرْفَعُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " إِنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ الْحَيِّ "، قَالَتْ: وَهِلَ أَبُو، ، عَبْدِ الرَّحْمَنِ إِنَّمَا قَالَ: " إِنَّ أَهْلَ الْمَيِّتِ يَبْكُونَ عَلَيْهِ، وَإِنَّهُ لَيُعَذَّبُ بِجُرْمِهِ " (١)، ،

It is narrated from Ibn Umar (may Allah be pleased with them) that the Prophet (ﷺ) said: The deceased is punished because of the weeping of his family over him. Someone mentioned this to Aisha (may Allah be pleased with her), so Aisha (may Allah be pleased with her) said: They are mistaken. In fact, the Prophet (ﷺ) said that the relatives of the deceased are weeping over him, and he is being punished because of his own sins.

حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى فِي مَرَضِهِ وَهُوَ جَالِسٌ، فَصَلَّى وَخَلْفَهُ قَوْمٌ قِيَامًا، فَأَشَارَ إِلَيْهِمْ أَنْ اجْلِسُوا، فَلَمَّا قَضَى (١) صَلَاتَهُ قَالَ: " إِنَّمَا الْإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا رَفَعَ فَارْفَعُوا، وَإِذَا صَلَّى جَالِسًا، فَصَلُّوا جُلُوسًا " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that during the illness of the Prophet (ﷺ), some people came to visit him. The Prophet (ﷺ) led them in prayer while sitting, and the people began to pray standing. The Prophet (ﷺ) gestured to them to sit down, and after finishing the prayer, he said: "The Imam is appointed so that he may be followed. When he bows, you should also bow; when he raises his head, you should also raise your heads; and when he prays sitting, you should also pray sitting."

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ غَالِبٍ قَالَ: انْتَهَيْتُ إِلَى عَائِشَةَ أَنَا وَعَمَّارٌ وَالْأَشْتَرُ، فَقَالَ عَمَّارٌ: السَّلَامُ عَلَيْكِ يَا أُمَّتَاهُ، فَقَالَتْ: السَّلَامُ عَلَى مَنْ اتَّبَعَ الْهُدَى، حَتَّى أَعَادَهَا عَلَيْهَا مَرَّتَيْنِ أَوْ ثَلَاثًا، ثُمَّ قَالَ: أَمَا وَاللهِ إِنَّكِ لَأُمِّي وَإِنْ كَرِهْتِ، قَالَتْ: مَنْ هَذَا مَعَكَ؟ قَالَ: هَذَا الْأَشْتَرُ، قَالَتْ: أَنْتَ الَّذِي أَرَدْتَ أَنْ تَقْتُلَ ابْنَ أُخْتِي؟ قَالَ: نَعَمْ، قَدْ أَرَدْتُ ذَلِكَ وَأَرَادَهُ، قَالَتْ: أَمَا لَوْ فَعَلْتَ مَا أَفْلَحْتَ، أَمَّا أَنْتَ يَا عَمَّارُ،، ، فَقَدْ سَمِعْتَ أَوْ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا مِنْ ثَلَاثَةٍ: إِلَّا مَنْ زَنَى بَعْدَمَا أُحْصِنَ، أَوْ كَفَرَ بَعْدَمَا أَسْلَمَ، أَوْ قَتَلَ نَفْسًا فَقُتِلَ بِهَا " (١)، ،

Amr bin Ghalib says that once I, Ammar, and Ashtar went to the service of Aisha (may Allah be pleased with her). Ammar said, "Mother! Peace be upon you." She replied, "Peace be upon the one who follows guidance." Ammar greeted her two or three times and then said, "By Allah, you are my mother even if you do not like it." She asked, "Who is with you?" Ammar replied, "This is Ashtar." She said, "Are you the one who tried to kill my nephew?" Ashtar said, "Yes! I intended to do so, and he also intended the same." She said, "If you had done so, you would never have succeeded. And O Ammar! Did you or I not hear the Prophet (ﷺ) say that it is not permissible to shed the blood of a Muslim except for one of three reasons: committing adultery after being married, becoming a disbeliever after accepting Islam, or killing a person for which he is killed in retaliation?"

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا مَالِكٌ يَعْنِي ابْنَ مِغْوَلٍ، عَنْ مُقَاتِلِ بْنِ بَشِيرٍ، عَنْ شُرَيْحِ بْنِ هَانِىءٍ قَالَ: سَأَلْتُ عَائِشَةَ عَنْ صَلَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ (١) : " لَمْ تَكُنْ صَلَاةٌ أَحْرَى أَنْ يُؤَخِّرَهَا إِذَا كَانَ عَلَى حَدِيثٍ مِنْ صَلَاةِ الْعِشَاءِ الْآخِرَةِ، وَمَا صَلَّاهَا قَطُّ، فَدَخَلَ عَلَيَّ إِلَّا صَلَّى بَعْدَهَا أَرْبَعًا، أَوْ سِتًّا، وَمَا رَأَيْتُهُ يَتَّقِي الْأَرْضَ (٢) بِشَيْءٍ قَطُّ، إِلَّا أَنِّي أَذْكُرُ أَنَّ يَوْمَ، ، مَطَرٍ أَلْقَيْنَا تَحْتَهُ بَتًّا، فَكَأَنِّي (١) أَنْظُرُ إِلَى خَرْقٍ فِيهِ يَنْبُعُ مِنْهُ الْمَاءُ " (٢)، ،

Shuraih bin Hani (may Allah have mercy on him) says that once I asked Aisha (may Allah be pleased with her) about the prayer of the Prophet (ﷺ), so she said: If the Prophet (ﷺ) was engaged in any conversation, there was no prayer that he would delay more than the Isha prayer. And whenever the Prophet (ﷺ) came to me after performing the Isha prayer, he would definitely offer four or six rak'ahs after that. And I never saw the Prophet (ﷺ) protecting himself from the ground with anything, except that I remember an incident of one day when it was raining, we spread a thick cloth under the Prophet (ﷺ), and I saw that there was a hole in it through which water was coming inside.

حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ قَالَ: أَخْبَرَنَا مَالِكٌ فَذَكَرَ مِثْلَهُ، قَالَ: بَتًّا يَعْنِي النِّطَعَ فَصَلَّى (١) عَلَيْهِ، فَلَقَدْ رَأَيْتُ، فَذَكَرَ مَعْنَاهُ (٢)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا شَرِيكٌ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ الْحَارِثِيِّ، عَنْ أَبِيهِ قَالَ: قُلْتُ لِعَائِشَةَ: هَلْ كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَبْدُو؟ قَالَتْ: نَعَمْ، كَانَ يَبْدُو إِلَى هَذِهِ التِّلَاعِ، فَأَرَادَ الْبَدَاوَةَ مَرَّةً، فَأَرْسَلَ إِلَى نَعَمٍ مِنْ إِبِلِ الصَّدَقَةِ، فَأَعْطَانِي مِنْهَا نَاقَةً مُحَرَّمَةً، (٣) ثُمَّ قَالَ (٤) : " يَا عَائِشَةُ عَلَيْكِ بِتَقْوَى اللهِ عَزَّ وَجَلَّ وَالرِّفْقِ، فَإِنَّ الرِّفْقَ لَمْ يَكُ فِي شَيْءٍ قَطُّ إِلَّا زَانَهُ، وَلَمْ يُنْزَعْ مِنْ شَيْءٍ قَطُّ إِلَّا شَانَهُ " (٥)، ،

Shuraih al-Harithi (may Allah have mercy on him) says that once I asked Aisha (may Allah be pleased with her) whether the Prophet (peace be upon him) used to go to the villages. She replied, "Yes! The Prophet (peace be upon him) used to go up to those mounds. Once, when the Prophet (peace be upon him) intended to go to a village (forest), he sent a messenger to the animals of charity and from them granted me a she-camel on which no one had yet ridden. Then he said to me, 'Aisha! Fear Allah and make gentleness obligatory upon yourself, for gentleness beautifies whatever it is in, and when it is removed from something, it makes it ugly and defective.'"

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا سَعْدُ بْنُ سَعِيدٍ قَالَ: أَخْبَرَتْنِي عَمْرَةُ قَالَتْ: سَمِعْتُ عَائِشَةَ تَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ كَسْرَ عَظْمِ الْمُؤْمِنِ مَيْتًا، مِثْلُ كَسْرِهِ حَيًّا " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Breaking the bone of a deceased Muslim is just like breaking the bone of a living person.

حَدَّثَنَا أَبُو أُسَامَةَ قَالَ: أَخْبَرَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: " إِنْ كَانَ لَيَنْزِلُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْغَدَاةِ الْبَارِدَةِ، ثُمَّ تَفِيضُ جَبْهَتُهُ عَرَقًا " (١)،

It is narrated from Aisha (may Allah be pleased with her) that sometimes revelation would descend upon the Prophet (ﷺ) on cold mornings, and his forehead would become wet with sweat.

حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ،، ، عَنْ عَائِشَةَ قَالَتْ: " مَا غِرْتُ عَلَى امْرَأَةٍ مَا غِرْتُ عَلَى خَدِيجَةَ، وَلَقَدْ هَلَكَتْ قَبْلَ أَنْ يَتَزَوَّجَنِي بِثَلَاثِ سِنِينَ، لِمَا كُنْتُ أَسْمَعُهُ يَذْكُرُهَا، وَلَقَدْ أَمَرَهُ رَبُّهُ عَزَّ وَجَلَّ أَنْ يُبَشِّرَهَا بِبَيْتٍ مِنْ قَصَبٍ فِي الْجَنَّةِ، وَإِنْ كَانَ لَيَذْبَحُ الشَّاةَ، ثُمَّ يُهْدِي فِي خُلَّتِهَا مِنْهَا " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that I did not feel as much jealousy towards any woman as I felt towards Khadijah (may Allah be pleased with her). She had passed away three years before the Prophet (ﷺ) married me, and the reason for this jealousy was that I used to hear the Prophet (ﷺ) mention her frequently. And the Prophet (ﷺ) was commanded by his Lord to give Khadijah (may Allah be pleased with her) the glad tidings of a magnificent house made of wood in Paradise. And sometimes, when the Prophet (ﷺ) slaughtered a goat, he would send it as a gift to the friends of Khadijah (may Allah be pleased with her).

حَدَّثَنَا أَبُو أُسَامَةَ قَالَ: أَخْبَرَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، " دَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْفَتْحِ (١) مِنْ كَدَاءٍ، مِنْ أَعَلَى مَكَّةَ، وَدَخَلَ فِي الْعُمْرَةِ مِنْ كُدًى " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that on the day of the conquest of Makkah, the Prophet (ﷺ) entered Makkah from the upper part, and during Umrah, he entered from the lower part.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللهِ، عَنْ مُحَمَّدِ بْنِ يَحْيَى، عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ،، ، عَنْ عَائِشَةَ قَالَتْ: فَزِعْتُ ذَاتَ لَيْلَةٍ، وَفَقَدْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَمَدَدْتُ يَدِي، فَوَقَعَتْ عَلَى قَدَمَيْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُمَا مُنْتَصِبَانِ وَهُوَ سَاجِدٌ، وَهُوَ يَقُولُ: " أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ، وَأَعُوذُ بِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ، وَأَعُوذُ بِكَ مِنْكَ، لَا أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that one night I became very frightened when I did not find the Prophet (ﷺ) on my bed. I reached out my hand to feel, and my hand struck the feet of the Prophet (ﷺ), who was standing. And the Prophet (ﷺ) was in the state of prostration and was supplicating: "O Allah! I seek refuge in Your pleasure from Your displeasure, in Your pardon from Your punishment, and I seek refuge in You from You. I cannot encompass praise of You; You are as You have praised Yourself."

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا يَحْيَى، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ قَالَتْ: لَمَّا جَاءَ نَعْيُ جَعْفَرِ بْنِ أَبِي طَالِبٍ وَزَيْدِ بْنِ حَارِثَةَ وَعَبْدِ اللهِ بْنِ رَوَاحَةَ جَلَسَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُعْرَفُ فِي وَجْهِهِ الْحُزْنُ، قَالَتْ عَائِشَةُ: وَأَنَا أَطَّلِعُ مِنْ شَقِّ الْبَابِ، فَأَتَاهُ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ نِسَاءَ جَعْفَرٍ، فَذَكَرَ مِنْ بُكَائِهِنَّ، فَأَمَرَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَنْهَاهُنَّ، فَذَهَبَ الرَّجُلُ، ثُمَّ جَاءَ، فَقَالَ: قَدْ نَهَيْتُهُنَّ، وَإِنَّهُنَّ لَمْ يُطِعْنَهُ حَتَّى كَانَ فِي الثَّالِثَةِ، فَزَعَمْتُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " احْثُوا (١) فِي أَفْوَاهِهِنَّ (٢) التُّرَابَ " فَقَالَتْ عَائِشَةُ: قُلْتُ: أَرْغَمَ اللهُ بِأَنْفِكَ، وَاللهِ مَا أَنْتَ بِفَاعِلٍ مَا قَالَ لَكَ،، ، وَلَا تَرَكْتَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١)،

It is narrated from Aisha (may Allah be pleased with her) that when the news of the martyrdom of Zaid bin Harithah and Abdullah bin Rawahah (may Allah be pleased with them) came, the Prophet (ﷺ) sat down on the ground and signs of grief were visible on his blessed face. I was peeking through a hole in the door when a man came and said, "O Messenger of Allah! The women of Ja'far are weeping." The Prophet (ﷺ) told him, "Forbid them." The man went and after a short while returned and said, "I have forbidden them but they do not listen to me." This happened three times. Then the Prophet (ﷺ) said to him, "Go and fill their mouths with dust." Aisha (may Allah be pleased with her) said to him, "May Allah fill your face with dust! By Allah, neither do you do what the Prophet (ﷺ) commands you, nor do you leave them alone."

حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ طَلْحَةَ بْنِ يَحْيَى قَالَ: حَدَّثَتْنِي عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُبَاشِرُ وَهُوَ صَائِمٌ، ثُمَّ يَجْعَلُ بَيْنَهُ وَبَيْنَهَا ثَوْبًا، يَعْنِي الْفَرْجَ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) in the state of fasting would join his body with hers and would place a cloth as a barrier between himself and her.

حَدَّثَنَا يَعْلَى، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ إِسْحَاقَ قَالَ: سَمِعْتُ أَبَا نُبَيْهٍ قَالَ:، ، سَمِعْتُ عَائِشَةَ تَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا تَحْتَ الْكَعْبِ مِنَ الْإِزَارِ فِي النَّارِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that it was said: The part of the lower garment which hangs below the ankles will be in Hell.

حَدَّثَنَا أَبُو أُسَامَةَ قَالَ: أَخْبَرَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُحِبُّ الْحَلْوَى، وَيُحِبُّ الْعَسَلَ، وَكَانَ (٢) إِذَا صَلَّى الْعَصْرَ دَارَ عَلَى نِسَائِهِ فَيَدْنُو مِنْهُنَّ، فَدَخَلَ عَلَى حَفْصَةَ، فَاحْتَبَسَ عِنْدَهَا أَكْثَرَ مِمَّا كَانَ يَحْتَبِسُ، فَسَأَلْتُ عَنْ ذَلِكَ؟، فَقِيلَ لِي: أَهْدَتْ لَهَا امْرَأَةٌ مِنْ قَوْمِهَا عُكَّةَ عَسَلٍ، فَسَقَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهُ، فَقُلْتُ: أَمَا وَاللهِ لَنَحْتَالَنَّ لَهُ، فَذَكَرْتُ ذَلِكَ لِسَوْدَةَ، وَقُلْتُ: إِذَا دَخَلَ عَلَيْكِ، فَإِنَّهُ سَيَدْنُو مِنْكِ،، ، فَقُولِي لَهُ: يَا رَسُولَ اللهِ، أَكَلْتَ مَغَافِرَ؟ فَإِنَّهُ سَيَقُولُ لَكِ: لَا، فَقُولِي لَهُ: مَا هَذِهِ الرِّيحُ؟، وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَشْتَدُّ عَلَيْهِ أَنْ يُوجَدَ مِنْهُ رِيحٌ، فَإِنَّهُ سَيَقُولُ لَكِ: سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ، فَقُولِي لَهُ: جَرَسَتْ نَحْلُهُ الْعُرْفُطَ، وَسَأَقُولُ لَهُ: ذَلِكَ، وَقُولِي (١) لَهُ: أَنْتِ يَا صَفِيَّةُ، فَلَمَّا دَخَلَ عَلَى سَوْدَةَ، قَالَتْ سَوْدَةُ: وَالَّذِي لَا إِلَهَ إِلَّا هُوَ لَقَدْ كِدْتُ أَنْ أُبَادِئَهُ (٢) بِالَّذِي قُلْتِ لِي، وَإِنَّهُ لَعَلَى الْبَابِ فَرَقًا مِنْكِ، فَلَمَّا دَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قُلْتُ: يَا رَسُولَ اللهِ، أَكَلْتَ مَغَافِرَ؟ قَالَ: " لَا "، قُلْتُ: فَمَا هَذِهِ الرِّيحُ؟ قَالَ: " سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ "، قَالَتْ (٣) : جَرَسَتْ نَحْلُهُ الْعُرْفُطَ، فَلَمَّا دَخَلَ عَلَيَّ، قُلْتُ لَهُ: مِثْلَ ذَلِكَ، ثُمَّ دَخَلَ عَلَى صَفِيَّةَ فَقَالَتْ لَهُ: مِثْلَ ذَلِكَ، فَلَمَّا دَخَلَ عَلَى حَفْصَةَ قَالَتْ: يَا رَسُولَ اللهِ، أَلَا أَسْقِيكَ مِنْهُ؟ قَالَ: " لَا حَاجَةَ لِي بِهِ "، قَالَتْ: تَقُولُ سَوْدَةُ: سُبْحَانَ اللهِ، وَاللهِ لَقَدْ حَرَمْنَاهُ قُلْتُ (٤) لَهَا: اسْكُتِي (٥)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) loved sweet things and honey, and it was the habit of the Prophet (ﷺ) that after the Asr prayer, he would visit all his pure wives and grant them his closeness. One day, the Prophet (ﷺ) went to Hafsa (may Allah be pleased with her) and stayed with her longer than usual. When I inquired about this, I found out that a woman from Hafsa’s tribe had gifted her a vessel of honey, and she had given the Prophet (ﷺ) that honey to drink (which caused the delay). I thought to myself, "By Allah, I will devise a plan." So I mentioned this incident to Sawda (may Allah be pleased with her) and told her to say, when the Prophet (ﷺ) comes to you and is near you, "O Messenger of Allah! Did you eat Maghafir (a particular kind of gum with a bad smell)?" He will say, "No." You should say, "Then what is this odor coming from your mouth?" Since the Prophet (ﷺ) greatly disliked bad smells, he would say, "Hafsa gave me honey to drink." You should say, "Perhaps the honeybee sat on the tree of Maghafir." I will say the same to him, and Safiyyah, you should also say the same. So when the Prophet (ﷺ) came to Sawda (may Allah be pleased with her), she says, "By the One besides whom there is no deity, out of fear of you, I was about to say this even when the Prophet (ﷺ) was still at the door." Anyway, when the Prophet (ﷺ) came near, I said exactly what was planned, and the same questions and answers took place. Aisha (may Allah be pleased with her) says, "When the Prophet (ﷺ) came to me, I also said the same, then he went to Safiyyah (may Allah be pleased with her), and she also said the same. Then when he went to Hafsa (may Allah be pleased with her) and she said, 'O Messenger of Allah! Shall I not give you some honey to drink?' the Prophet (ﷺ) replied, 'I do not feel like it.' Upon this, Sawda (may Allah be pleased with her) said, 'SubhanAllah! By Allah, we have made the Prophet (ﷺ) give up honey.' I said to her, 'You should remain silent.'"

حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: لَمَّا ذُكِرَ مِنْ شَأْنِي الَّذِي ذُكِرَ، وَمَا عَلِمْتُ بِهِ، قَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيَّ خَطِيبًا، وَمَا عَلِمْتُ بِهِ، فَتَشَهَّدَ، فَحَمِدَ اللهَ عَزَّ وَجَلَّ وَأَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ قَالَ: " أَمَّا بَعْدُ،، ، أَشِيرُوا عَلَيَّ فِي نَاسٍ (١) أَبَنُوا أَهْلِي، وَايْمُ اللهِ مَا عَلِمْتُ عَلَى أَهْلِي سُوءًا قَطُّ، وَأَبَنُوهُمْ بِمَنْ، وَاللهِ مَا عَلِمْتُ عَلَيْهِ مِنْ سُوءٍ قَطُّ، وَلَا دَخَلَ بَيْتِي قَطُّ، إِلَّا وَأَنَا حَاضِرٌ، وَلَا غِبْتُ فِي سَفَرٍ إِلَّا غَابَ مَعِي؟ " فَقَامَ سَعْدُ بْنُ مُعَاذٍ فَقَالَ: نَرَى يَا رَسُولَ اللهِ، أَنْ تَضْرِبَ أَعْنَاقَهُمْ، فَقَامَ رَجُلٌ مِنَ بلْخَزْرَج، (٢) وَكَانَتْ أُمُّ حَسَّانَ بْنِ ثَابِتٍ مِنْ رَهْطِ ذَلِكَ الرَّجُلِ، فَقَالَ: كَذَبْتَ، أَمَا وَاللهِ لَوْ (٣) كَانُوا مِنَ الْأَوْسِ مَا أَحْبَبْتَ أَنْ تَضْرِبَ أَعْنَاقَهُمْ، حَتَّى كَادُوا أَنْ يَكُونَ بَيْنَ الْأَوْسِ وَالْخَزْرَجِ فِي الْمَسْجِدِ شَرٌّ، وَمَا عَلِمْتُ بِهِ، فَلَمَّا كَانَ مَسَاءُ ذَلِكَ الْيَوْمِ، خَرَجْتُ لِبَعْضِ حَاجَتِي، وَمَعِي أُمُّ مِسْطَحٍ، فَعَثَرَتْ، فَقَالَتْ: تَعِسَ مِسْطَحٌ، فَقُلْتُ: عَلَامَ تَسُبِّينَ ابْنَكِ؟ فَسَكَتَتْ، ثُمَّ عَثَرَتِ (٤) الثَّانِيَةَ، فَقَالَتْ: تَعِسَ مِسْطَحٌ، فَقُلْتُ: عَلَامَ تَسُبِّينَ ابْنَكِ؟ ثُمَّ عَثَرَتِ الثَّالِثَةَ، فَقَالَتْ: تَعِسَ مِسْطَحٌ، فَانْتَهَرْتُهَا، فَقُلْتُ: عَلَامَ تَسُبِّينَ ابْنَكِ؟ فَقَالَتْ: وَاللهِ مَا أَسُبُّهُ إِلَّا فِيكِ، فَقُلْتُ: فِي أَيِّ شَأْنِي؟ فَذَكَرَتْ (٥) لِي الْحَدِيثَ،، ، فَقُلْتُ: وَقَدْ كَانَ هَذَا؟ قَالَتْ: نَعَمْ وَاللهِ، فَرَجَعْتُ إِلَى بَيْتِي، لَكَأَنَّ (١) الَّذِي خَرَجْتُ لَهُ لَمْ أَخْرُجْ لَهُ، لَا أَجِدُ مِنْهُ قَلِيلًا، وَلَا كَثِيرًا، وَوَعَكْتُ، فَقُلْتُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَرْسِلْنِي إِلَى بَيْتِ أَبِي، فَأَرْسَلَ مَعِي الْغُلَامَ، فَدَخَلْتُ الدَّارَ، فَإِذَا أَنَا بِأُمِّ رُومَانَ فَقَالَتْ: مَا جَاءَ بِكِ يَا بُنَيَّةُ؟ فَأَخْبَرْتُهَا، فَقَالَتْ: خَفِّضِي عَلَيْكِ الشَّأْنَ، فَإِنَّهُ وَاللهِ لَقَلَّمَا كَانَتْ امْرَأَةٌ جَمِيلَةٌ تَكُونُ عِنْدَ رَجُلٍ يُحِبُّهَا وَلَهَا ضَرَائِرُ إِلَّا حَسَدْنَهَا وَقُلْنَ: فِيهَا قُلْتُ، وَقَدْ عَلِمَ بِهِ أَبِي؟ قَالَتْ: نَعَمْ، قُلْتُ: وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَتْ: وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَاسْتَعْبَرْتُ، فَبَكَيْتُ، فَسَمِعَ أَبُو بَكْرٍ صَوْتِي وَهُوَ فَوْقَ الْبَيْتِ يَقْرَأُ، فَنَزَلَ، فَقَالَ لِأُمِّي: مَا شَأْنُهَا؟ قَالَتْ: بَلَغَهَا الَّذِي ذُكِرَ مِنْ أَمْرِهَا، فَفَاضَتْ عَيْنَاهُ، فَقَالَ: أَقْسَمْتُ عَلَيْكِ يَا بُنَيَّةُ (٢) ، إِلَّا رَجَعْتِ إِلَى بَيْتِكِ، فَرَجَعْتُ، وَأَصْبَحَ أَبَوَايَ عِنْدِي، فَلَمْ يَزَالَا عِنْدِي، حَتَّى دَخَلَ عَلَيَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ الْعَصْرِ، وَقَدِ اكْتَنَفَنِي أَبَوَايَ عَنْ يَمِينِي، وَعَنْ شِمَالِي، فَتَشَهَّدَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ قَالَ: " أَمَّا بَعْدُ يَا عَائِشَةُ، إِنْ كُنْتِ قَارَفْتِ سُوءً أَوْ ظَلَمْتِ، تُوبِي إِلَى اللهِ عَزَّ وَجَلَّ، فَإِنَّ اللهَ عَزَّ وَجَلَّ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ " وَقَدْ جَاءَتْ امْرَأَةٌ مِنَ الْأَنْصَارِ فَهِيَ جَالِسَةٌ بِالْبَابِ، فَقُلْتُ: أَلَا تَسْتَحِي (٣)، ، مِنْ هَذِهِ الْمَرْأَةِ أَنْ تَقُولَ شَيْئًا؟ فَقُلْتُ لِأَبِي: أَجِبْهُ، فَقَالَ: أَقُولُ مَاذَا؟ فَقُلْتُ لِأُمِّي: أَجِيبِيهِ، فَقَالَتْ: أَقُولُ مَاذَا؟ فَلَمَّا لَمْ يُجِيبَاهُ تَشَهَّدْتُ، فَحَمِدْتُ اللهَ عَزَّ وَجَلَّ، وَأَثْنَيْتُ عَلَيْهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ قُلْتُ: أَمَّا بَعْدُ، فَوَاللهِ لَئِنْ قُلْتُ لَكُمْ إِنِّي لَمْ أَفْعَلْ، وَاللهُ جَلَّ جَلَالُهُ يَشْهَدُ إِنِّي لَصَادِقَةٌ، مَا ذَاكَ بِنَافِعِي عِنْدَكُمْ، لَقَدْ تَكَلَّمْتُمْ بِهِ، وَأُشْرِبَتْهُ قُلُوبُكُمْ، وَلَئِنْ قُلْتُ لَكُمْ: إِنِّي قَدْ فَعَلْتُ، وَاللهُ عَزَّ وَجَلَّ يَعْلَمُ أَنِّي لَمْ أَفْعَلْ، لَتَقُولُنَّ: قَدْ بَاءَتْ بِهِ عَلَى نَفْسِهَا، فَإِنِّي وَاللهِ مَا أَجِدُ لِي وَلَكُمْ مَثَلًا، إِلَّا أَبَا يُوسُفَ، وَمَا أَحْفَظُ اسْمَهُ {صَبْرٌ جَمِيلٌ وَاللهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ} ، فَأُنْزِلَ (١) عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَاعَتَئِذٍ فَرُفِعَ عَنْهُ، وَإِنِّي لَأَسْتَبِينُ السُّرُورَ فِي وَجْهِهِ، وَهُوَ يَمْسَحُ جَبِينَهُ، وَهُوَ يَقُولُ: " أَبْشِرِي يَا عَائِشَةُ، فَقَدْ أَنْزَلَ اللهُ عَزَّ وَجَلَّ بَرَاءَتَكِ "، فَكُنْتُ أَشَدَّ مَا كُنْتُ غَضَبًا، فَقَالَ لِي أَبَوَايَ: قُومِي إِلَيْهِ، قُلْتُ: وَاللهِ لَا أَقُومُ إِلَيْهِ، وَلَا أَحْمَدُهُ، وَلَا أَحْمَدُكُمَا، لَقَدْ سَمِعْتُمُوهُ فَمَا أَنْكَرْتُمُوهُ، وَلَا غَيَّرْتُمُوهُ، وَلَكِنْ أَحْمَدُ اللهَ الَّذِي أَنْزَلَ بَرَاءَتِي، وَلَقَدْ جَاءَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْتِي، فَسَأَلَ الْجَارِيَةَ عَنِّي، فَقَالَتْ: لَا وَاللهِ، مَا أَعْلَمُ عَلَيْهَا عَيْبًا (٢) ، إِلَّا أَنَّهَا كَانَتْ تَنَامُ حَتَّى تَدْخُلَ الشَّاةُ، فَتَأْكُلَ خَمِيرَتَهَا، أَوْ عَجِينَتَهَا، شَكَّ هِشَامٌ، فَانْتَهَرَهَا بَعْضُ أَصْحَابِهِ، وَقَالَ: اصْدُقِي رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، حَتَّى أَسْقَطُوا لَهَا، ، بِهِ، (١) قَالَ عُرْوَةُ: فَعِيبَ ذَلِكَ عَلَى مَنْ قَالَهُ، فَقَالَتْ: لَا وَاللهِ، مَا أَعْلَمُ عَلَيْهَا إِلَّا مَا يَعْلَمُ الصَّائِغُ عَلَى تِبْرِ الذَّهَبِ الْأَحْمَرِ. وَبَلَغَ ذَلِكَ الرَّجُلَ الَّذِي قِيلَ لَهُ، (٢) فَقَالَ: سُبْحَانَ اللهِ، وَاللهِ مَا كَشَفْتُ كَنَفَ أُنْثَى قَطُّ، فَقُتِلَ شَهِيدًا فِي سَبِيلِ اللهِ. قَالَتْ عَائِشَةُ: فَأَمَّا زَيْنَبُ بِنْتُ جَحْشٍ فَعَصَمَهَا اللهُ عَزَّ وَجَلَّ بِدِينِهَا، فَلَمْ تَقُلْ إِلَّا خَيْرًا، وَأَمَّا أُخْتُهَا حَمْنَةُ فَهَلَكَتْ فِيمَنْ هَلَكَ، وَكَانَ الَّذِينَ تَكَلَّمُوا فِيهِ: الْمُنَافِقُ عَبْدُ اللهِ بْنُ أُبَيٍّ، كَانَ يَسْتَوْشِيهِ وَيَجْمَعُهُ، وَهُوَ الَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ، ومِسْطَحٌ، وَحَسَّانُ بْنُ ثَابِتٍ فَحَلَفَ أَبُو بَكْرٍ، أَنْ لَا يَنْفَعَ مِسْطَحًا بِنَافِعَةٍ أَبَدًا، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: {وَلَا يَأْتَلِ أُولُو الْفَضْلِ مِنْكُمْ وَالسَّعَةِ} يَعْنِي: أَبَا بَكْرٍ {أَنْ يُؤْتُوا أُولِي الْقُرْبَى وَالْمَسَاكِينَ} [النور: ٢٢] يَعْنِي: مِسْطَحًا {أَلَا تُحِبُّونَ أَنْ يَغْفِرَ اللهُ لَكُمْ وَاللهُ غَفُورٌ رَحِيمٌ} [النور: ٢٢] فَقَالَ أَبُو بَكْرٍ: بَلَى " وَاللهِ إِنَّا لَنُحِبُّ أَنْ تَغْفِرَ لَنَا "، وَعَادَ أَبُو بَكْرٍ لمِسْطَحٍ بِمَا كَانَ يَصْنَعُ بِهِ (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Narrated from Aisha (may Allah be pleased with her) that when people began to gossip about me, of which I had no knowledge, the Prophet (ﷺ) stood up to deliver a sermon. He testified to the two declarations of faith, praised and glorified Allah as is His due, and after saying "Amma ba'd" (to proceed), he said: "Advise me regarding those people who have accused my family. By Allah, I know nothing but good about my family, and regarding the person with whom people have accused them, by Allah, I know nothing but good about him as well. Whenever he entered my house, he did so only in my presence, and whenever I went on a journey, he accompanied me." Upon hearing this, Sa'd bin Mu'adh (may Allah be pleased with him) stood up and said, "O Messenger of Allah! Our opinion is that you should have the necks of these people struck." Then a man from the tribe of Khazraj stood up—Umm Hassan bin Thabit was among his group—and said, "You are wrong. If these people were from the tribe of Aws, you would never like their necks to be struck." It was close that a fight would break out between the two groups in the mosque. Anyway, that same evening I went out to relieve myself, accompanied by Umm Mistah. On the way, her foot got entangled in her cloak and she fell. From her mouth came the words, "Mistah is ruined!" I said to her, "Why are you speaking ill of your son?" She remained silent. This happened three times. Finally, she said, "I am speaking ill of him only because of you." I asked her for details, and she told me the whole story. I asked, "Has this really happened?" She said, "Yes!" When I returned home and the Messenger of Allah (ﷺ) came and greeted me and inquired about my condition, I said, "If you permit, may I go to my parents' house?" Aisha (may Allah be pleased with her) says, "My purpose in going there was to find out the truth from my parents." The Messenger of Allah (ﷺ) gave me permission. I went to my mother and asked, "Mother, what are people talking about?" My mother said, "Daughter, you should not worry. By Allah, it often happens that a woman who is beautiful and beloved to her husband, and who has co-wives, her co-wives always find faults in her." SubhanAllah! I asked her, "Does father know about this?" She said, "Yes!" I asked, "And the Prophet (ﷺ) too?" She said, "Yes!" At this, tears came to my eyes and I began to weep. My father, who was reciting (Qur'an) upstairs, heard my voice and came down and asked my mother, "What has happened to her?" She replied, "She has also come to know of the incident, so she is crying." He said, "Daughter! I ask you by Allah, return to your home." So I went back. Shortly after, both of them came to me and stayed with me until after Asr, when the Prophet (ﷺ) came after the Asr prayer. My parents were on my right and left. The Prophet (ﷺ) sat down, recited the testimony of faith, and after praising and glorifying Allah, said: "Aisha! I have heard such and such things about you. If you are innocent, then soon Allah will declare your innocence. And if you have committed a sin, then seek forgiveness from Allah and repent to Him, for when a servant confesses his sin and repents, Allah accepts his repentance and forgives his sin." When the Prophet (ﷺ) finished speaking, my tears stopped completely and not a single drop came out. I said to my father, "Please answer the Prophet (ﷺ) on my behalf." My father said, "By Allah, I do not know what to say." I said to my mother, "You answer." She said, "By Allah, I do not know what to say." Although I was a young girl and had not read much of the Qur'an, I said, "By Allah, I know that you have heard this and it has settled in your hearts and you have believed it to be true. So if I declare myself innocent before you, you will not believe me, and if I confess to a sin I have not committed (and Allah is witness that I am innocent), you will consider me truthful. By Allah, I find no example for myself and you except that of Yaqub (Jacob) (peace be upon him), who said: 'So patience is most fitting, and Allah is the one sought for help against that which you describe.'" At that very moment, revelation came upon the Prophet (ﷺ) in his usual state, until pearls of sweat appeared on his blessed face...

حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: قَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي لَأَعْلَمُ إِذَا كُنْتِ عَنِّي رَاضِيَةً، وَإِذَا كُنْتِ عَلَيَّ غَضْبَى " قَالَتْ: فَقُلْتُ: مِنْ أَيْنَ تَعْلَمُ ذَاكَ؟ قَالَ: " إِذَا كُنْتِ عَنِّي رَاضِيَةً فَإِنَّكِ تَقُولِينَ: لَا، ، وَرَبِّ مُحَمَّدٍ، وَإِذَا كُنْتِ عَلَيَّ غَضْبَى تَقُولِينَ: لَا وَرَبِّ إِبْرَاهِيمَ "، قُلْتُ: أَجَلْ وَاللهِ مَا أَهْجُرُ إِلَّا اسْمَكَ (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to say to me, "When you are angry with me, I come to know of your anger, and when you are pleased, I come to know of that as well." I asked, "O Messenger of Allah! How do you come to know of this?" The Prophet (ﷺ) said, "When you are angry, you say 'No, by the Lord of Muhammad,' and when you are pleased, you say 'No, by the Lord of Ibrahim (peace be upon him).'" I said, "You speak the truth, but by Allah, I only leave out your name (there is nothing in my heart)."

حَدَّثَنَا أَبُو أُسَامَةَ قَالَ: أَخْبَرَنَا (١) هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُهُمْ بِمَا يُطِيقُونَ فَيَقُولُونَ: إِنَّا لَسْنَا كَهَيْئَتِكَ، قَدْ غَفَرَ اللهُ عَزَّ وَجَلَّ لَكَ، مَا تَقَدَّمَ مِنْ ذَنْبِكَ، وَمَا تَأَخَّرَ، فَيَغْضَبُ حَتَّى يُرَى ذَلِكَ فِي وَجْهِهِ قَالَ: ثُمَّ يَقُولُ: " وَاللهِ إِنِّي لَأَعْلَمُكُمْ بِاللهِ عَزَّ وَجَلَّ، وَأَتْقَاكُمْ لَهُ قَلْبًا " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that if the Prophet (peace and blessings of Allah be upon him) commanded people to do something within their capacity, and they would say, "O Messenger of Allah! We are not like you; Allah Almighty has forgiven all your past and future sins," then the Prophet (peace and blessings of Allah be upon him) would become displeased, and signs of anger would appear on his blessed face, and he would say, "I am the most knowledgeable of Allah among you and the most fearful of Him among you."

حَدَّثَنَا أَبُو أُسَامَةَ قَالَ: أَخْبَرَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ يَوْمُ بُعَاثٍ يَوْمًا قَدَّمَهُ اللهُ عَزَّ وَجَلَّ لِرَسُولِهِ (٣) صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ، وَقَدْ افْتَرَقَ مَلَؤُهُمْ، وَقُتِلَتْ سَرَوَاتُهُمْ، وَرَفَقُوا (٤) لِلَّهِ عَزَّ وَجَلَّ وَلِرَسُولِهِ فِي (٥) دُخُولِهِمْ فِي الْإِسْلَامِ " (٦)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Battle of Bu'ath was a day which Allah the Exalted caused to occur before for the sake of the Prophet (ﷺ). When the Prophet (ﷺ) arrived in Madinah Munawwarah, before that the people of Madinah had become divided, their leaders had been killed, and they had become soft before Allah and His Messenger to enter into Islam.

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ قَالَتْ: " لَمَّا نَزَلَتْ بَرَاءَتِي، قَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ، فَدَعَا بِهِمْ (١) وَحَدَّهُمْ " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that when the verses of my exoneration were revealed, the Prophet (ﷺ) stood on the pulpit and, mentioning this incident, recited the Holy Qur'an. And when he descended, he gave orders regarding two men and one woman, so they were punished.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدٌ، وَيَزِيدُ قَالَ: أَخْبَرَنَا مُحَمَّدٌ، عَنْ أَبِي سَلَمَةَ،، ، عَنْ عَائِشَةَ قَالَتْ: كَانَتْ (١) لَنَا حَصِيرَةٌ نَبْسُطُهَا بِالنَّهَارِ، وَنَتَحَجَّرُهَا عَلَيْنَا بِاللَّيْلِ، فَصَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً، فَسَمِعَ أَهْلُ الْمَسْجِدِ صَلَاتَهُ، فَأَصْبَحُوا، فَذَكَرُوا ذَلِكَ لِلنَّاسِ، فَكَثُرَ النَّاسُ اللَّيْلَةَ الثَّانِيَةَ، فَاطَّلَعَ عَلَيْهِمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " اكْلَفُوا مِنَ الْأَعْمَالِ مَا تُطِيقُونَ، فَإِنَّ اللهَ عَزَّ وَجَلَّ لَا يَمَلُّ حَتَّى تَمَلُّوا "، وَقَالَتْ عَائِشَةُ: " كَانَ أَحَبُّ الْأَعْمَالِ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَدْوَمَهَا، وَإِنْ قَلَّ "، " وَكَانَ إِذَا صَلَّى صَلَاةً أَثْبَتَهَا " وَقَالَ يَزِيدُ: حَصِيرَةٌ نَبْسُطُهَا (٢) بِالنَّهَارِ، وَنَحْتَجِرُهَا بِاللَّيْلِ (٣)،

It is narrated from Aisha (may Allah be pleased with her) that we had a mat which we used to spread out during the day and at night we would cover ourselves with it. Once, the Prophet (ﷺ) was praying at night, and the people of the mosque came to know about it, so the next day they mentioned it to others. Consequently, many people gathered the following night. Seeing this, the Prophet (ﷺ) said: "Take upon yourselves only as many deeds as you are able to bear, for Allah does not tire, but you do. The most beloved deeds to the Prophet (ﷺ) were those that were done consistently."

حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الْحَارِثِ، عَنْ أَبِي سَلَمَةَ قَالَ:، ، قَالَتْ عَائِشَةُ: أَخَذَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدَيَّ فَأَرَانِي الْقَمَرَ حِينَ طَلَعَ، فَقَالَ: " تَعَوَّذِي بِاللهِ مِنْ شَرِّ هَذَا الْغَاسِقِ إِذَا وَقَبَ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) held my hand and showed me the moon which was rising, and said: Seek refuge with Allah from the evil of this dark night when it overspreads.

حَدَّثَنَا يَعْلَى، حَدَّثَنَا قُدَامَةُ يَعْنِي ابْنَ عَبْدِ اللهِ الْعَامِرِيَّ، عَنْ جَسْرَةَ قَالَتْ: حَدَّثَتْنِي عَائِشَةُ قَالَتْ: دَخَلَتْ عَلَيَّ امْرَأَةٌ مِنَ الْيَهُودِ فَقَالَتْ: إِنَّ عَذَابَ الْقَبْرِ مِنَ الْبَوْلِ، فَقُلْتُ: كَذَبْتِ، فَقَالَتْ: بَلَى، إِنَّا لَنَقْرِضُ مِنْهُ الثَّوْبَ وَالْجِلْدَ، فَخَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الصَّلَاةِ، وَقَدْ ارْتَفَعَتْ أَصْوَاتُنَا، فَقَالَ: " مَا هَذِهِ؟ " فَأَخْبَرْتُهُ بِمَا قَالَتْ: فَقَالَ: " صَدَقَتْ "، قَالَتْ: فَمَا صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ يَوْمِئِذٍ إِلَّا قَالَ فِي دُبُرِ الصَّلَاةِ: " اللهُمَّ رَبَّ جِبْرِيلَ، وَمِيكَائِيلَ، وَإِسْرَافِيلَ، أَعِذْنِي مِنْ حَرِّ النَّارِ، وَعَذَابِ الْقَبْرِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that once a Jewish woman came to me and said that the punishment of the grave is due to not protecting oneself from the splashes of urine. She (Aisha) denied this, but the woman insisted on her statement, saying that we even scrape off urine if it gets on our clothes or skin. The Prophet (ﷺ) had gone for prayer, and during the conversation, our voices became loud. The Prophet (ﷺ) said, "What is this matter?" I told the Prophet (ﷺ) what the Jewish woman had said, so the Prophet (ﷺ) said, "She has spoken the truth." From that day, after every prayer that the Prophet (ﷺ) led, he would certainly recite this supplication aloud: "O Allah, Lord of Jibreel, Mika'il, and Israfil! Protect me from the heat of Hell and the punishment of the grave."

حَدَّثَنَا أَسْبَاطٌ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ قَائِدِ السَّائِبِ بْنِ عَبْدِ اللهِ، عَنِ السَّائِبِ قَالَ: دَخَلْتُ عَلَى عَائِشَةَ فَحَدَّثَتْنَا، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " صَلَاةُ الْقَاعِدِ عَلَى النِّصْفِ مِنْ صَلَاةِ الْقَائِمِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The reward for offering prayer while sitting is half of the reward for offering prayer while standing.

حَدَّثَنَا أَسْبَاطٌ، عَنْ الشَّيْبَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: " رَخَّصَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الرُّقْيَةِ مِنْ كُلِّ ذِي حُمَةٍ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) permitted performing ruqyah (spiritual healing) for every creature that stings.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ إبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " صَلَاةُ الْجَالِسِ عَلَى النِّصْفِ مِنْ صَلَاةِ الْقَائِمِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The reward for offering prayer while sitting is half of the reward for offering prayer while standing.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا مِسْعَرٌ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: " إِنْ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيُؤْتَى بِالْإِنَاءِ فَأَشْرَبُ مِنْهُ، وَأَنَا حَائِضٌ، ثُمَّ يَأْخُذُهُ فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ، وَإِنْ كُنْتُ لَآخُذُ الْعَرْقَ فَآكُلُ مِنْهُ، ثُمَّ يَأْخُذُهُ فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that sometimes a vessel would be presented to the Prophet (ﷺ), I would be in my menstrual period and would drink from it, then the Prophet (ﷺ) would take it and place his mouth at the same spot where I had placed my mouth and drunk from. In the same way, I would take a bone and eat its meat, and the Prophet (ﷺ) would take it and place his mouth at the same spot where I had placed my mouth and eaten from.

حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ قَالَ: حَدَّثَنَا الْحَجَّاجُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ زَيْنَبَ السَّهْمِيَّةِ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ، ثُمَّ يُقَبِّلُ، وَيُصَلِّي (١) ، وَلَا يَتَوَضَّأُ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that sometimes the Prophet (ﷺ) would kiss her after performing ablution, and then he would lead the prayer without performing a fresh ablution.

حَدَّثَنَا مَرْوَانُ قَالَ: أَخْبَرَنَا عَبَدُ اللهِ (١) بْنُ سَيَّارٍ قَالَ: سَمِعْتُ عَائِشَةَ بِنْتَ طَلْحَةَ، تَذْكُرُ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ جَالِسًا كَاشِفًا عَنْ فَخِذِهِ، فَاسْتَأْذَنَ أَبُو بَكْرٍ، فَأَذِنَ لَهُ، وَهُوَ عَلَى حَالِهِ، ثُمَّ اسْتَأْذَنَ عُمَرُ، فَأَذِنَ لَهُ، وَهُوَ عَلَى حَالِهِ، ثُمَّ اسْتَأْذَنَ عُثْمَانُ، فَأَرْخَى عَلَيْهِ ثِيَابَهُ، فَلَمَّا قَامُوا، قُلْتُ: يَا رَسُولَ اللهِ، اسْتَأْذَنَ عَلَيْكَ أَبُو بَكْرٍ وَعُمَرُ فَأَذِنْتَ لَهُمَا، وَأَنْتَ عَلَى حَالِكَ، فَلَمَّا اسْتَأْذَنَ عُثْمَانُ أَرْخَيْتَ عَلَيْكَ ثِيَابَكَ، فَقَالَ: " يَا عَائِشَةُ أَلَا أَسْتَحْيِي مِنْ رَجُلٍ، وَاللهِ إِنَّ الْمَلَائِكَةَ تَسْتَحِي (٢) مِنْهُ " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) was sitting in such a way that the cloth had slipped from his blessed thigh. In the meantime, Abu Bakr As-Siddiq (may Allah be pleased with him) sought permission to enter. The Prophet (ﷺ) granted him permission and remained seated in the same state. Then Umar (may Allah be pleased with him) sought permission to enter; the Prophet (ﷺ) granted him permission and remained seated in the same state. Then Uthman (may Allah be pleased with him) sought permission to enter; so the Prophet (ﷺ) covered himself with the cloth. When they had left, I said, "O Messenger of Allah! Abu Bakr and Umar sought permission and you granted them permission and remained seated in the same state, but when Uthman sought permission, you covered yourself with the cloth?" The Prophet (ﷺ) said, "Aisha! Should I not show modesty before the one before whom even the angels show modesty, by Allah?"

حَدَّثَنَا مَرْوَانُ قَالَ: أَخْبَرَنَا أَبُو عَبْدِ الْمَلِكِ الْمَكِّيُّ قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْعُسَيْلَةُ هِيَ الْجِمَاعُ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: By "Asilah" (honey) is meant intercourse.

حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ الْكِلَابِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدٍ قَالَ: سَمِعْتُ عَائِشَةَ تَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ، مَرْضَاةٌ لِلرَّبِّ عَزَّ وَجَلَّ " قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ " عَبْدُ اللهِ بْنُ مُحَمَّدٍ: يُقَالُ لَهُ: أَبُو عَتِيقٍ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Miswak is a means of purification of the mouth and the pleasure of the Lord.

حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ فَاطِمَةَ بِنْتِ مُحَمَّدٍ، عَنْ عَمْرَةَ،، ، عَنْ عَائِشَةَ قَالَتْ: " مَا عَلِمْنَا بِدَفْنِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى سَمِعْنَا (١) صَوْتَ الْمَسَاحِي مِنْ آخِرِ اللَّيْلِ، لَيْلَةَ الْأَرْبِعَاءِ "، قَالَ مُحَمَّدٌ: " وَالْمَسَاحِي: الْمُرُورُ " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that we women did not know where the burial of the Prophet (peace and blessings of Allah be upon him) would take place, until after the night of Tuesday had begun, in the last part of the night, we heard the sounds of people passing by.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا كَهْمَسٌ، عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ، قَالَ: سَأَلْتُ عَائِشَةَ: عَنْ صَوْمِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: " مَا عَلِمْتُهُ صَامَ شَهْرًا، حَتَّى يُفْطِرَ مِنْهُ، وَلَا أَفْطَرَهُ حَتَّى يَصُومَ مِنْهُ، حَتَّى مَضَى لِسَبِيلِهِ " (٣)،

Abdullah bin Shaqiq (may Allah have mercy on him) says that I asked Aisha (may Allah be pleased with her) about the voluntary fasts of the Prophet (ﷺ), so she replied that I do not know of any month in which the Prophet (ﷺ) fasted continuously without missing a day, or if he missed fasting, then he did not fast at all, until the Prophet (ﷺ) departed from this world.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ،، ، عَنْ عَائِشَةَ (١) : سَمِعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا يَقْرَأُ آيَةً، فَقَالَ: " رَحِمَهُ اللهُ، لَقَدْ أَذْكَرَنِي آيَةً كُنْتُ نُسِّيتُهَا " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) heard a man reciting a verse of the Noble Qur'an, so he said: "May Allah have mercy on him, he reminded me of such-and-such verse which I had forgotten."

حَدَّثَنَا وَكِيعٌ قَالَ: حَدَّثَنَا مُعَاوِيَةُ بْنُ أَبِي مُزَرِّدٍ، عَنْ يَزِيدَ بْنِ رُومَانَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الرَّحِمُ، مَنْ وَصَلَهَا وَصَلَهُ اللهُ، وَمَنْ قَطَعَهَا قَطَعَهُ اللهُ " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Whoever maintains ties of kinship, Allah maintains ties with him, and whoever severs ties of kinship, Allah severs ties with him.

حَدَّثَنَا وَكِيعٌ قَالَ: حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ، عَنْ عَبْدِ اللهِ الْبَهِيِّ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اللهُمَّ مَنْ رَفَقَ بِأُمَّتِي فَارْفُقْ بِهِ، وَمَنْ شَقَّ عَلَيْهِمْ فَشُقَّ عَلَيْهِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: O Allah! Whoever is gentle with my Ummah, be gentle with him, and whoever is harsh with them, be harsh with him.

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَاصِمِ بْنِ سُلَيْمَانَ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ إِذَا سَلَّمَ: " اللهُمَّ أَنْتَ السَّلَامُ، وَمِنْكَ السَّلَامُ، تَبَارَكْتَ يَا ذَا الْجَلَالِ وَالْإِكْرَامِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) would finish the prayer with salam, he used to say: O Allah! You are the Source of peace, and from You comes peace. O Possessor of majesty and honor! You are very blessed.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ قَالَتْ: كَانَ النَّاسُ عُمَّالَ أَنْفُسِهِمْ، فَكَانُوا يَرُوحُونَ كَهَيْئَتِهِمْ، فَقِيلَ لَهُمْ: " لَوْ اغْتَسَلْتُمْ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that people used to do their work with their own hands and would come for Jumu'ah in that state, so the Prophet (ﷺ) said to them: If only you would perform ghusl (ritual bath).

حَدَّثَنَا وَكِيعٌ (١) قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ قَالَ:، ، سَمِعْتُ عَائِشَةَ تَقُولُ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا يَدَعُ أَرْبَعًا قَبْلَ الظُّهْرِ، وَرَكْعَتَيْنِ قَبْلَ الْفَجْرِ عَلَى كَلِّ حَالٍ (١) " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) never omitted four rak'ahs before Zuhr and two rak'ahs before Fajr under any circumstances.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَبُو جَعْفَرٍ الرَّازِيُّ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنْ رَجُلٍ تَكُونُ لَهُ سَاعَةٌ مِنَ اللَّيْلٍ، يَقُومُهَا فَيَنَامُ عَنْهَا، إِلَّا كُتِبَ لَهُ أَجْرُ صَلَاتِهِ،، ، وَكَانَ نَوْمُهُ عَلَيْهِ صَدَقَةً، تُصُدِّقَ بِهِ عَلَيْهِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Whoever gets up to pray at any part of the night and then falls asleep, the reward for the prayer is written for him, and his sleep is also considered charity for which he is rewarded.

حَدَّثَنَا وَكِيعٌ قَالَ: حَدَّثَنَا إِسْرَائِيلُ، وَأَبِي، عَنْ أَبِي (١) إِسْحَاقَ، عَنْ الْأَسْوَدِ قَالَ: سَأَلْتُ عَائِشَةَ، عَنْ صَلَاةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِاللَّيْلِ فَقَالَتْ: " يَنَامُ (٢) أَوَّلَهُ، وَيَقُومُ آخِرَهُ " (٣)،

Aswad (may Allah be pleased with him) says that I asked Aisha (may Allah be pleased with her) about the Tahajjud prayer of the Prophet (ﷺ), so she replied that the Prophet (ﷺ) used to sleep in the early part of the night and stand (in prayer) in the last part of the night.

حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَبْغَضَ الرِّجَالِ إِلَى اللهِ الْأَلَدُّ الْخَصِمُ " (٤)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The most detested person in the sight of Allah is the one who is extremely quarrelsome.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ مُوسَى بْنِ عَبْدِ اللهِ بْنِ يَزِيدَ الْخَطْمِيِّ، عَنْ مَوْلىً لِعَائِشَةَ، عَنْ عَائِشَةَ قَالَتْ: " مَا نَظَرْتُ إِلَى فَرْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَطُّ، أَوْ مَا رَأَيْتُ فَرْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَطُّ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that I never looked at the private part of the Prophet (ﷺ).

حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، عَنْ عَبْدِ اللهِ بْنِ شَدَّادٍ، عَنْ عَائِشَةَ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَهَا أَنْ تَسْتَرْقِيَ مِنَ الْعَيْنِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) permitted the use of ruqyah (incantation) for the evil eye.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ،، ، عَنْ عَائِشَةَ قَالَتْ: " قُبِضَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَسْتَخْلِفْ أَحَدًا، وَلَوْ كَانَ مُسْتَخْلِفًا (١) أَحَدًا لَاسْتَخْلَفَ أَبَا بَكْرٍ أَوْ عُمَرَ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) passed away in such a state that the Prophet (ﷺ) had not explicitly appointed anyone as his successor. If the Prophet (ﷺ) had done so, he would have appointed either Abu Bakr (may Allah be pleased with him) or Umar (may Allah be pleased with him) as his successor.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، عَنْ رَبَاحٍ، عَنْ مَعْمَرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: لَبِثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سِتَّةَ أَشْهُرٍ يَرَى أَنَّهُ يَأْتِي وَلَا يَأْتِي، فَأَتَاهُ مَلَكَانِ، فَجَلَسَ أَحَدُهُمَا عِنْدَ رَأْسِهِ، وَالْآخَرُ عِنْدَ رِجْلَيْهِ، فَقَالَ أَحَدُهُمَا لِلْآخَرِ: مَا بَالُهُ؟ قَالَ: مَطْبُوبٌ قَالَ: مَنْ طَبَّهُ؟ قَالَ: لَبِيدُ بْنُ الْأَعْصَمِ، قَالَ: فِيمَ؟ قَالَ: فِي مُشْطٍ وَمُشَاطَةٍ (١) فِي جُفِّ طَلْعَةِ، ذَكَرٍ فِي بِئْرِ ذَرْوَانَ تَحْتَ رَعُوفَةٍ، فَاسْتَيْقَظَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ نَوْمِهِ فَقَالَ: " أَيْ عَائِشَةُ أَلَمْ تَرَيْ (٢) أَنَّ اللهَ أَفْتَانِي فِيمَ اسْتَفْتَيْتُهُ "، فَأَتَى الْبِئْرَ، فَأَمَرَ بِهِ، فَأُخْرِجَ، فَقَالَ: " هَذِهِ الْبِئْرُ الَّتِي أُرِيتُهَا، وَاللهِ كَأَنَّ مَاءَهَا نُقَاعَةُ الْحِنَّاءِ، وَكَأَنَّ رُءُوسَ نَخْلِهَا رُءُوسُ الشَّيَاطِينِ ". فَقَالَتْ عَائِشَةُ: لَوْ أَنَّكَ كَأَنَّهَا تَعْنِي أَنْ يَنْتَشِرَ، قَالَ: " أَمَا وَاللهِ قَدْ عَافَانِي اللهُ (٣) ، وَأَنَا أَكْرَهُ أَنْ أُثِيرَ عَلَى النَّاسِ مِنْهُ شَرًّا " (٤)، ،

It is narrated from Aisha (may Allah be pleased with her) that a Jew from Banu Zuraiq, whose name was Labeed bin A'sam, cast magic upon the Prophet (ﷺ), as a result of which for six months the Prophet (ﷺ) would think that he had done a certain thing, although he had not done it. One day, the Prophet (ﷺ) prayed for a long time, then said, "Aisha! Whatever I asked Allah, He has informed me about it. Two men came to me; one sat by my head and the other by my feet. Then the one sitting by my head said to the one sitting by my feet, or vice versa, 'What is the ailment of this man?' The other replied, 'He has been bewitched.' He asked, 'Who has done the magic?' The other replied, 'Labeed bin A'sam.' He asked, 'In what things was the magic done?' The other replied, 'In a comb and the hair that falls from it, and in the husk of a male date palm.' He asked, 'Where are these things now?' The other replied, 'In the well named "Aruwan".' After seeing this dream, the Prophet (ﷺ) went to that well with some of his companions (may Allah be pleased with them), and after returning, he told Aisha (may Allah be pleased with her), 'O Aisha! The water of that well looked as if it was the color of henna, and the trees near it looked like the heads of devils.' I said, 'O Messenger of Allah! Why did you not set it on fire?' The Prophet (ﷺ) said, 'No, Allah has granted me well-being, and now I do not like to spread evil and discord among the people.' Thus, on the order of the Prophet (ﷺ), all those things were buried.

حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ قَالَ: أَخْبَرَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: سُحِرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَنَّهُ لَيُخَيَّلُ لَهُ أَنَّهُ يَفْعَلُ الشَّيْءَ وَمَا يَفْعَلُهُ، حَتَّى إِذَا كَانَ ذَاتَ يَوْمٍ وَهُوَ عِنْدَهَا دَعَا اللهَ عَزَّ وَجَلَّ، وَدَعَاهُ، ثُمَّ قَالَ: " أَشَعَرْتِ أَنَّ اللهَ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ فِيهِ " قُلْتُ: وَمَا ذَاكَ يَا رَسُولَ اللهِ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " جَاءَنِي رَجُلَانِ فَجَلَسَ أَحَدُهُمَا عِنْدَ رَأْسِي، وَالْآخَرُ عِنْدَ رِجْلَيَّ ثُمَّ قَالَ أَحَدُهُمَا لِصَاحِبِهِ: مَا وَجَعُ الرَّجُلِ؟ قَالَ: مَطْبُوبٌ، قَالَ: مَنْ طَبَّهُ؟ قَالَ: لَبِيدُ بْنُ الْأَعْصَمِ الْيَهُودِيُّ، قَالَ: فِيمَا ذَا؟ قَالَ: فِي مُشْطٍ وَمُشَاطَةٍ، وَجُفِّ طَلْعَةِ ذَكَرٍ، قَالَ: فَأَيْنَ هُوَ؟ قَالَ: فِي بِئْرِ ذَرْوَانَ " (١) ، فَذَهَبَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الْبِئْرِ، فَنَظَرَ إِلَيْهَا وَعَلَيْهَا نَخْلٌ،، ، ثُمَّ رَجَعَ إِلَى عَائِشَةَ " فَقَالَ: " وَاللهِ لَكَأَنَّ مَاءَهَا نُقَاعَةُ الْحِنَّاءِ، وَلَكَأَنَّ نَخْلَهَا رُءُوسُ الشَّيَاطِينِ ". قُلْتُ: يَا رَسُولَ اللهِ، فَأَحْرِقْهُ، قَالَ: " لَا، أَمَّا أَنَا فَقَدْ عَافَانِي اللهُ عَزَّ وَجَلَّ، وَخَشِيتُ أَنْ أُثَوِّرَ عَلَى النَّاسِ مِنْهُ شَرًّا " (١)،

It is narrated from Aisha (may Allah be pleased with her) that a Jew from Banu Zuraiq, whose name was Labeed bin A'sam, cast magic on the Prophet (ﷺ), as a result of which the Prophet (ﷺ) would think that he had done a certain thing, although he had not done it. One day, the Prophet (ﷺ) prayed for a long time, then said, "Aisha! Whatever I asked Allah, He has informed me about it. Two men came to me; one sat by my head and the other by my feet. Then the one sitting by my head said to the one sitting by my feet, or vice versa, 'What is the ailment of this man?' The other replied, 'He has been bewitched.' He asked, 'Who has done this magic?' The other replied, 'Labeed bin A'sam.' He asked, 'In what things was the magic done?' The other replied, 'In a comb and the hair that falls from it, and in the cover of a male date palm's cluster.' He asked, 'Where are these things now?' The other replied, 'In the well named "Aruwan".' After seeing this dream, the Prophet (ﷺ) went to that well with some of his companions (may Allah be pleased with them), and after returning, he told Aisha (may Allah be pleased with her), 'O Aisha! The water of that well looked as if it was the color of henna, and the trees near it looked like the heads of devils.' I said, 'O Messenger of Allah! Why did you not set it on fire?' The Prophet (ﷺ) said, 'No, Allah has granted me well-being, and now I do not like to spread evil and discord among the people.' Thus, at the command of the Prophet (ﷺ), all those things were buried.

حَدَّثَنَا هُشَيْمٌ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: " كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ إِنَاءٍ وَاحِدٍ مِنَ الْجَنَابَةِ " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that I and the Prophet (ﷺ) used to perform ghusl of janabah from the same vessel of water.

حَدَّثَنَا سُفْيَانُ، عَنْ مِسْعَرٍ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَرْقَ فَأَتَعَرَّقُهُ، ثُمَّ يَأْخُذُهُ فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ وَيُعْطِينِي الْإِنَاءَ فَأَشْرَبُ، (٣)، ، ثُمَّ يَأْخُذُهُ فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that sometimes a vessel would be presented to the Prophet (ﷺ), I would be in my menstrual period and would drink from it, then the Prophet (ﷺ) would take it and place his mouth at the same spot where I had placed my mouth and drunk from. In the same way, I would take a bone and eat its meat, and the Prophet (ﷺ) would take it and place his mouth at the same spot where I had placed my mouth and eaten from.

حَدَّثَنَا أَبُو نُعَيْمٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي زِيَادٍ قَالَ: سَمِعْتُ الْقَاسِمَ قَالَ: قَالَتْ عَائِشَةُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّمَا جُعِلَ الطَّوَافُ بِالْبَيْتِ، وَبِالصَّفَا وَالمَرْوَةِ، وَرَمْيُ الْجِمَارِ لِإِقَامَةِ، ذِكْرِ اللهِ عَزَّ وَجَلَّ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The command for the Tawaf of the House of Allah, the Sa'i between Safa and Marwah, and the stoning of the Jamarat has been given only so that the remembrance of Allah Almighty may be established.

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا هَارُونُ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ، عَنْ عَائِشَةَ، " أَنَّهَا سَمِعَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ {فَرُوحٌ وَرَيْحَانٌ} [الواقعة: ٨٩] بِرَفْعِ الرَّاءِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that she heard the Prophet (ﷺ) reciting this verse "Furoohun wa Rayhaan" with the dhammah on the letter "raa".

حَدَّثَنَا يُونُسُ، حَدَّثَنَا أَبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ دَخَلَ عَلَى عَائِشَةَ وَهُوَ يُخَاصِمُ فِي أَرْضٍ، فَقَالَتْ عَائِشَةُ: يَا أَبَا سَلَمَةَ، اجْتَنِبِ الْأَرْضَ، فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ ظَلَمَ قِيدَ شِبْرٍ مِنَ الْأَرْضِ، طُوِّقَهُ يَوْمَ الْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ " (١)، ،

It is narrated from Abu Salamah (may Allah be pleased with him) that once he came to Aisha (may Allah be pleased with her) with a dispute over a piece of land. Aisha (may Allah be pleased with her) said to him: O Abu Salamah! Leave the land, because the Prophet (peace and blessings of Allah be upon him) said: Whoever unjustly takes even a span of land from someone, Allah Almighty will put around his neck on the Day of Resurrection a collar of that portion of seven earths.

حَدَّثَنَا يُونُسُ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ يَعْنِي ابْنَ الْهَادِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ (١)، ، عَنْ عَائِشَةَ قَالَتْ: " مَاتَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَإِنَّهُ لَبَيْنَ حَاقِنَتِي وَذَاقِنَتِي، فَلَا أَكْرَهُ شِدَّةَ الْمَوْتِ لِأَحَدٍ أَبَدًا، بَعْدَ مَا رَأَيْتُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that at the time when the Prophet (peace and blessings of Allah be upon him) passed away, he was between my chest and chin, and after seeing the Prophet (peace and blessings of Allah be upon him), I will never dislike seeing the severity of death upon anyone.

حَدَّثَنَا يُونُسُ، وَأَبُو النَّضْرِ، قَالَا: حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ أُسَامَةَ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنِ الْمُطَّلِبِ، عَنْ عَائِشَةَ قَالَتْ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ الْمُؤْمِنَ يُدْرِكُ بِحُسْنِ خُلُقِهِ دَرَجَاتِ قَائِمِ اللَّيْلِ، صَائِمِ النَّهَارِ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that I heard the Prophet (ﷺ) say: A believer, because of his good character, attains the ranks of those who stand in prayer at night and fast during the day.

حَدَّثَنَا يُونُسُ قَالَ: حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ، عَنْ مُوسَى بْنِ سَرْجِسَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ قَالَتْ: رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَمُوتُ وَعِنْدَهُ قَدَحٌ فِيهِ مَاءٌ، فَيُدْخِلُ يَدَهُ فِي الْقَدَحِ، ثُمَّ يَمْسَحُ وَجْهَهُ بِالْمَاءِ ثُمَّ يَقُولُ: " اللهُمَّ أَعِنِّي عَلَى سَكَرَاتِ الْمَوْتِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that at the time of agony, I saw the Prophet (ﷺ) that a bowl of water was placed near him, and the Prophet (ﷺ) kept putting his hand into that bowl and kept wiping it over his face, and kept supplicating: "O Allah! Help me in the agonies of death."

حَدَّثَنَا يُونُسُ قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ هِشَامٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوتِرُ بِخَمْسِ سَجَدَاتٍ، لَا يَجْلِسُ بَيْنَهُنَّ حَتَّى يَجْلِسَ فِي الْخَامِسَةِ، ثُمَّ يُسَلِّمَ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to perform Witr on the fifth unit at night, he would not sit in between, and he would say salam while sitting on that (fifth unit).

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ قَالَ: حَدَّثَنَا دَاوُدُ يَعْنِي ابْنَ أَبِي الْفُرَاتِ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهَا أَخْبَرَتْهُ، أَنَّهَا سَأَلَتْ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الطَّاعُونِ، فَأَخْبَرَهَا نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَنَّهُ كَانَ عَذَابًا يَبْعَثُهُ اللهُ عَزَّ وَجَلَّ عَلَى مَنْ يَشَاءُ، فَجَعَلَهُ اللهُ عَزَّ وَجَلَّ رَحْمَةً لِلْمُؤْمِنِينَ، فَلَيْسَ مِنْ عَبْدٍ يَقَعُ الطَّاعُونُ، (٢) فَيَمْكُثُ فِي بَلَدِهِ صَابِرًا مُحْتَسِبًا، يَعْلَمُ أَنَّهُ لَمْ يُصِبْهُ إِلَّا مَا كَتَبَ اللهُ عَزَّ وَجَلَّ لَهُ، إِلَّا كَانَ لَهُ مِثْلُ أَجْرِ الشَّهِيدِ " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that once she asked the Prophet (ﷺ) about "plague." The Prophet (ﷺ) told her that it was a punishment which Allah used to send upon whomsoever He willed, but for the Muslims of this Ummah, Allah has made it a mercy. Now, whoever is afflicted with the disease of plague and remains in that city with the intention of reward, patiently enduring, and is certain that only that calamity will befall him which Allah has written for him, then he will receive the reward equal to that of a martyr.

حَدَّثَنَا يُونُسُ، حَدَّثَنَا دَاوُدُ يَعْنِي ابْنَ أَبِي الْفُرَاتِ، عَنْ إِبْرَاهِيمَ بْنِ مَيْمُونٍ الصَّائِغِ، عَنْ عَطَاءٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى وَهِيَ مُعْتَرِضَةٌ (١) بَيْنَ يَدَيْهِ، وَقَالَ: " أَلَيْسَ هُنَّ أُمَّهَاتِكُمْ، وَأَخَوَاتِكُمْ، وَعَمَّاتِكُمْ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to be praying and she would be lying down in front of him across his path, and he used to say: "The women in front of whom you pray, are they not your mothers, sisters, and paternal aunts?"

حَدَّثَنَا يُونُسُ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ يَعْنِي ابْنَ أَبِي حَبِيبٍ، عَنْ أَبِي بَكْرِ بْنِ إِسْحَاقَ بْنِ يَسَارٍ، عَنْ عَبْدِ اللهِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، (١) عَنْ عَائِشَةَ قَالَتْ: لَمَّا قَدِمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ اشْتَكَى أَصْحَابُهُ، وَاشْتَكَى أَبُو بَكْرٍ، وَعَامِرُ بْنُ فُهَيْرَةَ، مَوْلَى أَبِي بَكْرٍ، وَبِلَالٌ، فَاسْتَأْذَنَتْ عَائِشَةُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي عِيَادَتِهِمْ، فَأَذِنَ لَهَا، فَقَالَتْ لِأَبِي بَكْرٍ: كَيْفَ تَجِدُكَ؟ فَقَالَ:، [البحر الرجز]، كُلُّ امْرِئٍ مُصَبَّحٌ فِي أَهْلِهِ ... وَالْمَوْتُ أَدْنَى مِنْ شِرَاكِ نَعْلِهِ،، وَسَأَلَتْ عَامِرًا، فَقَالَ:، [البحر الرجز]، إِنِّي وَجَدْتُ الْمَوْتَ قَبْلَ ذَوْقِهِ ... إِنَّ الْجَبَانَ حَتْفُهُ مِنْ فَوْقِهِ،، وَسَأَلَتْ بِلَالًا، فَقَالَ:، ، [البحر الطويل]، يَا (١) لَيْتَ شِعْرِي هَلْ أَبِيتَنَّ لَيْلَةً ... بِفَجٍّ (٢) وَحَوْلِي إِذْخِرٌ وَجَلِيلُ، (٣)، فَأَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَتْهُ بِقَوْلِهِمْ، فَنَظَرَ إِلَى السَّمَاءِ، وَقَالَ: اللهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ، كَمَا حَبَّبْتَ إِلَيْنَا مَكَّةَ وَأَشَدَّ، اللهُمَّ بَارِكْ لَنَا فِي صَاعِهَا، وَفِي مُدِّهَا (٤) ، وَانْقُلْ وَبَاءَهَا إِلَى مَهْيَعَةَ " وَهِيَ الْجُحْفَةُ كَمَا زَعَمُوا (٥)، ،

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) arrived in Madinah Munawwarah, his companions (may Allah be pleased with them) became ill. Abu Bakr Siddiq (may Allah be pleased with him), his freed slave Amir bin Fuhairah, and Bilal (may Allah be pleased with him) also became ill. Aisha (may Allah be pleased with her) sought permission from the Prophet (ﷺ) to visit them for inquiry, and the Prophet (ﷺ) granted her permission. She asked Abu Bakr Siddiq (may Allah be pleased with him) how he was feeling, and he recited this verse: "A person wakes up among his family while death is closer to him than the strap of his sandal." Then I asked Amir (may Allah be pleased with him), and he recited this verse: "I feel death before tasting its bitterness, and the graveyard has come close to my mouth." Then I asked Bilal (may Allah be pleased with him) about his condition, and he recited this verse: "Alas! Who knows if I will ever spend a night again in Fakh, and around me will be the grasses called Idhkhir and Jalil." Aisha (may Allah be pleased with her) went to the court of Prophethood and informed the Prophet (ﷺ) of their words. The Prophet (ﷺ) looked towards the sky and said: O Allah! Make Madinah Munawwarah as beloved to us as You made Makkah, or even more so, even more so. O Allah! Bless the sa’ and the mudd of Madinah, and transfer its disease to Hajfah.

حَدَّثَنَا يُونُسُ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَمَّارِ (١) بْنِ أَبِي فَرْوَةَ، أَنَّ مُحَمَّدَ بْنَ مُسْلِمٍ حَدَّثَهُ، أَنَّ عُرْوَةَ حَدَّثَهُ، أَنَّ عَمْرَةَ بِنْتَ عَبْدِ الرَّحْمَنِ حَدَّثَتْهُ، أَنَّ عَائِشَةَ حَدَّثَتْهَا، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا زَنَتِ الْأَمَةُ فَاجْلِدُوهَا، وَإِنْ زَنَتْ فَاجْلِدُوهَا، وَإِنْ زَنَتْ فَاجْلِدُوهَا، ثُمَّ بِيعُوهَا وَلَوْ بِضَفِيرٍ " وَالضَّفِيرُ الْحَبْلُ (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: If any of you has a slave-girl who commits adultery and her crime is proven, then give her the punishment of lashes. Then, if she commits the same sin a third or fourth time, he said: Sell her, even if you receive only a rope made of hair as her price.

حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُكَبِّرُ فِي الْعِيدَيْنِ سَبْعًا، وَخَمْسًا قَبْلَ الْقِرَاءَةِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to say seven and five takbeers before the recitation in the Eid prayers.

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ قَالَ: حَدَّثَنِي نَافِعُ بْنُ سُلَيْمَانَ، أَنَّ مُحَمَّدَ بْنَ أَبِي صَالِحٍ حَدَّثَهُ، عَنْ أَبِيهِ، (١) أَنَّهُ سَمِعَ عَائِشَةَ، زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْإِمَامُ ضَامِنٌ، وَالْمُؤَذِّنُ مُؤْتَمَنٌ، فَأَرْشَدَ اللهُ الْإِمَامَ، وَعَفَا عَنِ، ، الْمُؤَذِّنِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The imam is responsible and the muezzin is trustworthy, therefore may Allah guide the imam and forgive the muezzin.

حَدَّثَنَا حَسَنُ بْنُ مُوسَى قَالَ: حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ مُوسَى بْنِ سَعِيدِ بْنِ زَيْدِ بْنِ ثَابِتٍ، عَنْ خُبَيْبِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَتْ: طَرَقَتْنِي الْحَيْضَةُ مِنَ اللَّيْلِ، وَأَنَا إِلَى جَنْبِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَتَأَخَّرْتُ، فَقَالَ: " مَا لَكِ أَنُفِسْتِ " قَالَتْ: لَا، وَلَكِنِّي حِضْتُ، قَالَ: " فَشُدِّي عَلَيْكِ إِزَارَكِ ثُمَّ عُودِي " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that once, during the night, my menstruation suddenly started while I was lying beside the Prophet (ﷺ). So I moved away. The Prophet (ﷺ) asked, "What happened? Have your days of nifas (postnatal bleeding) started?" She replied, "No, rather my days of menstruation have started." The Prophet (ﷺ) said, "Wrap your lower garment well and then come back."

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا عُقَيْلُ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ،، ، عَنْ عَائِشَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَهَرَ فِيهَا بِالْقِرَاءَةِ "، يَعْنِي فِي الْكُسُوفِ (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) recited aloud in the prayer of eclipse.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ قَالَ: حَدَّثَنَا أَبُو الْأَسْوَدِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: " اجْعَلُوا مِنْ صَلَاتِكُمْ فِي بُيُوتِكُمْ، وَلَا تَجْعَلُوهَا عَلَيْكُمْ قُبُورًا " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to say: "Reserve a portion of your prayers for your homes as well, and do not make them like graveyards for yourselves."

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الْأَسْوَدِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ خَدِيجَةَ سَأَلَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ وَرَقَةَ بْنِ نَوْفَلٍ، فَقَالَ: " قَدْ رَأَيْتُهُ فِي الْمَنَامِ، فَرَأَيْتُ عَلَيْهِ ثِيَابُ بَيَاضٍ، فَأَحْسِبُهُ لَوْ كَانَ مِنْ أَهْلِ النَّارِ، لَمْ يَكُنْ عَلَيْهِ بَيَاضٌ (١) " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that once Khadijah (may Allah be pleased with her) asked the Prophet (ﷺ) about the fate of Waraqah bin Nawfal. The Prophet (ﷺ) said: I saw him in a dream wearing white clothes, so I think that if he were among the people of Hell, he would not be wearing white clothes.

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ قَالَ: أَخْبَرَنِي عَمْرٌو، أَنَّ بَكْرَ بْنَ سَوَادَةَ حَدَّثَهُ، أَنَّ يَزِيدَ بْنَ أَبِي يَزِيدَ، حَدَّثَهُ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَجُلًا تَلَا هَذِهِ الْآيَةَ: {مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ} [النساء: ١٢٣] قَالَ: إِنَّا لَنُجْزَى بِكُلِّ عَمَلِنَا؟ هَلَكْنَا إِذًا. فَبَلَغَ ذَاكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " نَعَمْ، يُجْزَى بِهِ الْمُؤْمِنُونَ (١) فِي الدُّنْيَا فِي مُصِيبَةٍ (٢) فِي جَسَدِهِ فِيمَا يُؤْذِيهِ " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that a man recited this verse: "Whoever does evil will be recompensed for it," so he said, "If we are to be recompensed for our deeds, then we will be destroyed." When the Prophet (ﷺ) came to know of this, he said, "Yes! However, a believer is recompensed for it in this world itself in the form of physical pain and hardship."

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، وَمُعَاوِيَةُ بْنُ عَمْرٍو، قَالَا: حَدَّثَنَا ابْنُ وَهْبٍ قَالَ: أَخْبَرَنَا عَمْرٌو، أَنَّ أَبَا النَّضْرِ، حَدَّثَهُ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ،، ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهَا قَالَتْ: مَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَطُّ مُسْتَجْمِعًا ضَاحِكًا، قَالَ مُعَاوِيَةُ: ضَحِكًا، حَتَّى أَرَى مِنْهُ لَهَوَاتِهِ، إِنَّمَا كَانَ يَتَبَسَّمُ وَقَالَتْ: كَانَ إِذَا رَأَى غَيْمًا، أَوْ رِيحًا، عُرِفَ ذَلِكَ فِي وَجْهِهِ، قَالَتْ: يَا رَسُولَ اللهِ، النَّاسُ إِذَا رَأَوْا الْغَيْمَ فَرِحُوا رَجَاءَ أَنْ يَكُونَ فِيهِ الْمَطَرُ، وَأَرَاكَ إِذَا رَأَيْتَهُ، عَرَفْتُ فِي وَجْهِكَ الْكَرَاهِيَةَ ‍‍ قَالَتْ: فَقَالَ: " يَا عَائِشَةُ، مَا يُؤْمِنِّي أَنْ يَكُونَ فِيهِ عَذَابٌ، قَدْ عُذِّبَ قَوْمٌ بِالرِّيحِ، وَقَدْ رَأَى قَوْمٌ الْعَذَابَ، فَقَالُوا: هَذَا عَارِضٌ مُمْطِرُنَا " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that I never saw the Prophet (ﷺ) laughing in such a way that his mouth opened and the uvula of his throat became visible; the Prophet (ﷺ) would only smile. And when clouds or wind appeared, signs of concern would be visible on the blessed face of the Prophet (ﷺ). Once she said, "O Messenger of Allah! People become happy when they see clouds and they hope that now it will rain, but I see that when you see clouds, signs of concern appear on your face?" The Prophet (ﷺ) said: "Aisha! I do not feel secure that there might not be punishment in it, because before this, a people were punished with a windstorm. When those people saw the punishment, they thought it was a cloud and said, 'This cloud will bring us rain.'"

حَدَّثَنَا حَسَنٌ قَالَ: حَدَّثَنَا ابْنُ لَهِيعَةَ قَالَ: حَدَّثَنَا حُيَيُّ بْنُ عَبْدِ اللهِ، أَنَّ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ، حَدَّثَهُ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " أَنَّهَا طَرَقَتْهَا الْحَيْضَةُ مِنَ اللَّيْلِ، وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي، فَأَشَارَتْ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِثَوْبٍ وَفِيهِ دَمٌ، فَأَشَارَ إِلَيْهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي الصَّلَاةِ، اغْسِلِيهِ، فَغَسَلَتْ مَوْضِعَ الدَّمِ، ثُمَّ أَخَذَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَلِكَ الثَّوْبَ، فَصَلَّى فِيهِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that once, during the night, her menstruation began. The Prophet (ﷺ) was performing prayer at that time. She showed the Prophet (ﷺ) by gesture a cloth on which there was blood. The Prophet (ﷺ), while still in prayer, gestured to her to wash that cloth. She washed the blood from the spot, and the Prophet (ﷺ) took it and prayed in it.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الْأَسْوَدِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَحْرُمُ مِنَ الرَّضَاعَةِ، مَا يَحْرُمُ مِنَ الْوِلَادَةِ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The same relationships become prohibited through breastfeeding as become prohibited through lineage.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا جَعْفَرُ بْنُ رَبِيعَةَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: ١٠ " أَيُّمَا امْرَأَةٍ نَكَحَتْ بِغَيْرِ إِذْنِ وَلِيِّهَا، فَنِكَاحُهَا بَاطِلٌ، فَإِنْ أَصَابَهَا فَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْ فَرْجِهَا، وَإِنْ اشْتَجَرُوا، فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: If a woman marries without the permission of her guardian, her marriage is invalid. If consummation takes place, then on that basis the dowry becomes obligatory upon her, and if people differ regarding this, then the ruler will be the guardian of the one who has no guardian.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ قَالَ: حَدَّثَنَا أَبُو الْأَسْوَدِ، أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ يُحَدِّثُ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كَانَ الْكَافِرُ مِنْ كُفَّارِ قُرَيْشٍ يَمُوتُ فَيَبْكِيهِ أَهْلُهُ فَيَقُولُونَ: الْمُطْعِمُ، الْجِفَانَ، الْمُقَاتِلُ، الَّذِي فَيَزِيدُهُ اللهُ عَذَابًا بِمَا يَقُولُونَ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: A man from among the disbelievers of Quraysh was dying, and his family, weeping over him, were saying, "He was one who filled pots with food and was a warrior." And because of their saying this, Allah Almighty would further increase his punishment.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ قَالَ: حَدَّثَنِي أَبُو الْأَسْوَدِ، أَنَّهُ سَمِعَ عُرْوَةَ يُحَدِّثُ، عَنْ عَائِشَةَ قَالَتْ: ذُكِرَ رَجُلٌ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِخَيْرٍ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَوَلَمْ تَرَوْهُ يَتَعَلَّمُ الْقُرْآنَ (٢) "، ،

It is narrated from Aisha (may Allah be pleased with her) that a man was mentioned in the presence of the Prophet (ﷺ) with goodness, so the Prophet (ﷺ) said: "Did you not see that he is learning the Noble Qur'an?"

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ قَالَ: حَدَّثَنَا أَبُو الْأَسْوَدِ، أَنَّهُ سَمِعَ عُرْوَةَ يُحَدِّثُ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَقُولَنَّ (١) أَحَدُكُمْ نَفْسِي خَبِيثَةٌ، وَلَكِنْ يَقُولُ: نَفْسِي لَقِسَةٌ " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: None of you should say, "My soul has become impure," but he may say, "My heart has become hardened."

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ قَالَ: سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ يُخْبِرُ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا خَيْرَ فِي جَمَاعَةِ النِّسَاءِ، إِلَّا فِي مَسْجِدٍ أَوْ فِي جِنَازَةِ قَتِيلٍ " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: There is no good in the gathering of women, except if it is in the mosque or at the funeral of a martyr.

حَدَّثَنَا سُرَيْجٌ، حَدَّثَنَا أَبُو مَعْشَرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ،، ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا بَقِيَ عَشْرٌ مِنْ رَمَضَانَ، شَدَّ مِئْزَرَهُ، وَاعْتَزَلَ أَهْلَهُ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that when the last ten days of Ramadan began, the Prophet (ﷺ) would stay awake at night, wake up his family, and tighten his waist belt.

حَدَّثَنَا يُونُسُ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ، عَنْ أَبِي هَاشِمٍ، صَاحِبِ الرُّمَّانِ، عَنْ أَبِي مِجْلَزٍ، عَنِ الْحَارِثِ بْنِ نَوْفَلٍ، عَنْ عَائِشَةَ، أَنَّهَا سُئِلَتْ عَنِ الْجَنَابَةِ، قَالَتْ: " كُنْتُ أَفْرُكُ الْجَنَابَةَ مِنْ ثَوْبِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that I used to scrape off the traces of semen from the clothes of the Prophet (ﷺ).

حَدَّثَنَا حَسَنٌ، وَيَحْيَى بْنُ إِسْحَاقَ، قَالَا: حَدَّثَنَا ابْنُ لَهِيعَةَ قَالَ: حَدَّثَنَا خَالِدُ بْنُ أَبِي عِمْرَانَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " أَتَدْرُونَ مَنِ السَّابِقُونَ إِلَى ظِلِّ اللهِ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ؟ " قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: " الَّذِينَ إِذَا أُعْطُوا الْحَقَّ قَبِلُوهُ، وَإِذَا سُئِلُوهُ بَذَلُوهُ، وَحَكَمُوا لِلنَّاسِ كَحُكْمِهِمْ (١) لِأَنْفُسِهِمْ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Do you know who will be the ones to hasten towards the Throne of Allah on the Day of Resurrection? The people replied: Allah and His Messenger know best. The Prophet (ﷺ) said: They will be those who, if their right is given to them, accept it; when asked for something, they give it; and they judge for others the same as they judge for themselves.

حَدَّثَنَا أَبُو مُعَاوِيَةَ عَبْدُ اللهِ بْنُ مُعَاوِيَةَ الزُّبَيْرِيُّ، قَدِمَ عَلَيْنَا مَكَّةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ قَالَ: كَانَ عُرْوَةُ يَقُولُ لِعَائِشَةَ: يَا أُمَّتَاهُ، لَا أَعْجَبُ مِنْ فَهْمِكِ (١) ، أَقُولُ: زَوْجَةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَبِنْتُ أَبِي بَكْرٍ، وَلَا أَعْجَبُ مِنْ عِلْمِكِ بِالشِّعْرِ، وَأَيَّامِ النَّاسِ، أَقُولُ ابْنَةُ أَبِي بَكْرٍ، وَكَانَ أَعْلَمَ النَّاسِ أَوْ مِنْ أَعْلَمِ النَّاسِ، وَلَكِنْ أَعْجَبُ مِنْ عِلْمِكِ بِالطِّبِّ كَيْفَ هُوَ؟ وَمِنْ أَيْنَ هُوَ (٢) ؟ قَالَ: فَضَرَبَتْ عَلَى مَنْكِبِهِ (٣) وَقَالَتْ: أَيْ عُرَيَّةُ، " إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَسْقَمُ عِنْدَ آخِرِ عُمْرِهِ، أَوْ فِي آخِرِ عُمْرِهِ، فَكَانَتْ تَقْدَمُ عَلَيْهِ وُفُودُ الْعَرَبِ مِنْ كُلِّ وَجْهٍ، فَتَنْعَتُ لَهُ الْأَنْعَاتَ، وَكُنْتُ أُعَالِجُهَا لَهُ، فَمِنْ ثَمَّ " (٤)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Urwah, may Allah have mercy on him, used to say to Aisha, may Allah be pleased with her, "Mother! I am not surprised at your jurisprudence, because I can say that you are the wife of the Prophet, peace and blessings be upon him, and the daughter of Siddiq Akbar, may Allah be pleased with him. I am also not surprised at your knowledge of poetry and the days of the Arabs, because I can say that you are the daughter of Abu Bakr, may Allah be pleased with him, who was the most knowledgeable among all people. What surprises me is your knowledge of medicine—how, where, and from whom did you acquire it?" She placed her hand on his shoulder and said, "O Urwah! In the last days of his life, the Prophet, peace and blessings be upon him, fell ill. Delegations of Arabs used to come to the Prophet, peace and blessings be upon him, from all sides. They would prescribe various things for the Prophet, peace and blessings be upon him, and I would treat him with those. That is how I acquired this knowledge."

حَدَّثَنَا عَبْدُ اللهِ بْنُ الْوَلِيدِ، حَدَّثَنَا سُفْيَانُ، عَنْ أُسَامَةَ، عَنْ عَبْدِ اللهِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللهَ عَزَّ وَجَلَّ وَمَلَائِكَتَهُ عَلَيْهِمُ السَّلَامُ، يُصَلُّونَ عَلَى الَّذِينَ يَصِلُونَ الصُّفُوفَ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that the Messenger of Allah (ﷺ) said: Allah Almighty and His angels send mercy upon those who join the rows.

حَدَّثَنَا عَبْدُ اللهِ بْنُ الْوَلِيدِ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ،، ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي وَعَلَيْهِ مِرْطٌ، وَعَلَيَّ بَعْضُهُ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that sometimes when the Prophet (ﷺ) would wake up at night to pray, one corner of the blanket would be over the Prophet (ﷺ) and the other corner would be over me, and the Prophet (ﷺ) would continue to pray.

حَدَّثَنَا عَبْدُ اللهِ بْنُ الْوَلِيدِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا مُعَاوِيَةُ بْنُ إِسْحَاقَ، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ قَالَتْ: اسْتَأْذَنَّا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْجِهَادِ، فَقَالَ: " جِهَادُكُنَّ، أَوْ حَسْبُكُنَّ الْحَجُّ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that once we asked the Prophet (ﷺ) for permission to participate in jihad, so the Prophet (ﷺ) said: "Your jihad is Hajj."

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَائِشَةَ أَنَّها قَالَتْ: يَا رَسُولَ اللهِ، كُلُّ أَهْلِكَ قَدْ دَخَلَ الْبَيْتَ غَيْرِي، فَقَالَ: " أَرْسِلِي إِلَى شَيْبَةَ فَيَفْتَحَ لَكِ الْبَابَ "، فَأَرْسَلَتْ إِلَيْهِ، فَقَالَ شَيْبَةُ: مَا اسْتَطَعْنَا فَتْحَهُ فِي جَاهِلِيَّةٍ، وَلَا إِسْلَامٍ بِلَيْلٍ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " صَلِّي فِي الْحِجْرِ، فَإِنَّ قَوْمَكَ اسْتَقْصَرُوا عَنْ بِنَاءِ الْبَيْتِ (١) حِينَ بَنَوْهُ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that she submitted to the Prophet (ﷺ), "O Messenger of Allah! All your other wives have entered the House of Allah except me." The Prophet (ﷺ) said, "Send a message to Sheiba, he will open the door of the House of Allah for you." So she sent a message to Sheiba, but Sheiba replied, "Even in the time of ignorance, we did not dare to open it at night, nor in Islam." The Prophet (ﷺ) said to Aisha (may Allah be pleased with her), "Pray in the Hatim, because your people left it outside the House of Allah when they rebuilt the Kaaba."

حَدَّثَنَا أَبُو الْمُنْذِرِ إِسْمَاعِيلُ (١) بْنُ عُمَرَ قَالَ: حَدَّثَنَا مَالِكٌ يَعْنِي ابْنَ أَنَسٍ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرٍ، عَنْ أَبِي يُونُسَ، (٢) مَوْلَى عَائِشَةَ، عَنْ عَائِشَةَ، أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، تُدْرِكُنِي الصَّلَاةُ وَأَنَا جُنُبٌ، وَأَنَا أُرِيدُ الصِّيَامَ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " وَأَنَا تُدْرِكُنِي الصَّلَاةُ وَأَنَا جُنُبٌ، وَأَنَا أُرِيدُ الصِّيَامَ،، ، فَأَغْتَسِلُ، ثُمَّ أَصُومُ " فَقَالَ الرَّجُلُ: إِنَّا لَسْنَا مِثْلَكَ، فَقَدْ غَفَرَ اللهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ، وَمَا تَأَخَّرَ، فَغَضِبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: " وَاللهِ إِنِّي لَأَرْجُو أَنْ أَكُونَ أَخْشَاكُمْ لِلَّهِ عَزَّ وَجَلَّ، وَأَعْلَمَكُمْ بِمَا أَتَّقِي " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that a man asked the Prophet (ﷺ), "O Messenger of Allah! If the time for prayer comes, and I am required to perform ghusl, and I also want to fast, what should I do?" The Prophet (ﷺ) said, "If such a situation occurs with me, I perform ghusl and then keep the fast." The man said, "We are not like you; Allah Almighty has forgiven all your past and future sins." Upon this, the Prophet (ﷺ) became displeased, and signs of anger appeared on his blessed face, and he said, "By Allah, I hope that I am the most God-fearing among you and the most knowledgeable about Him."

حَدَّثَنَا أَبُو الْمُنْذِرِ، حَدَّثَنَا مَالِكٌ، عَنِ الْفُضَيْلِ بْنِ أَبِي عَبْدِ اللهِ، عَنْ عَبْدِ اللهِ بْنِ نِيَارٍ الْأَسْلَمِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَجُلًا اتَّبَعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَتَّبِعُكَ لِأُصِيبَ مَعَكَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تُؤْمِنُ بِاللهِ وَرَسُولِهِ؟ " قَالَ: لَا، قَالَ: " فَإِنَّا لَا نَسْتَعِينُ بِمُشْرِكٍ " قَالَ: فَقَالَ لَهُ فِي الْمَرَّةِ الثَّانِيَةِ: " تُؤْمِنُ بِاللهِ وَرَسُولِهِ؟ " قَالَ: " نَعَمْ، فَانْطَلَقَ فَتَبِعَهُ (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that a man was walking behind the Prophet (ﷺ). He said, "I am going to join you in battle." The Prophet (ﷺ) asked him, "Do you believe in Allah and His Messenger?" He replied, "No." The Prophet (ﷺ) said, "Then we do not take help from any polytheist." He repeated the same thing again, and the Prophet (ﷺ) asked the same question. This time he replied in the affirmative, and then he set out with the Prophet (ﷺ).

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ قَالَ: أَخْبَرَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ عَبْدِ اللهِ بْنِ عَمِيرَةَ، عَنْ دُرَّةَ بِنْتِ أَبِي لَهَبٍ قَالَتْ: كُنْتُ عِنْدَ عَائِشَةَ (١) فَدَخَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " ائْتُونِي بِوَضُوءٍ " فَقَالَتْ (٢) : فَابْتَدَرْتُ أَنَا وَعَائِشَةُ الْكُوزَ، قَالَتْ: فَبَدَرْتُهَا، فَأَخَذْتُهُ أَنَا، فَتَوَضَّأَ فَرَفَعَ طَرْفَهُ، أَوْ عَيْنَهُ، أَوْ بَصَرَهُ إِلَيَّ فَقَالَ: " أَنْتِ مِنِّي، وَأَنَا مِنْكِ " قَالَتْ: فَأُتِيَ بِرَجُلٍ، فَقَالَ: " مَا أَنَا فَعَلْتُهُ وَلَكِنْ قِيلَ لِي " قَالَتْ: وَكَانَ سَأَلَهُ عَلَى الْمِنْبَرِ مَنْ خَيْرُ النَّاسِ؟ فَقَالَ: " أَفْقَهُهُمْ فِي دِينِ اللهِ عَزَّ وَجَلَّ، وَأَوْصَلُهُمْ لِرَحِمِهِ "، وَذَكَرَ فِيهِ، ، شَرِيكٌ شَيْئَيْنِ آخَرَيْنِ، لَمْ أَحْفَظْهُمَا " (١)،

Narrated from Durrah bint Abi Lahab (may Allah be pleased with her) that once I was with Aisha (may Allah be pleased with her) when the Prophet (ﷺ) came and said, "Bring me water for ablution." Aisha (may Allah be pleased with her) and I both hurried towards a vessel, but I reached it first and brought it. Then the Prophet (ﷺ) performed ablution and, raising his gaze, said to me, "You are from me and I am from you." Then a man was brought who said, "I did not do this, but people had told me." He had asked the Prophet (ﷺ) this question from the pulpit: "Who among the people is the best?" The Prophet (ﷺ) replied, "The one who has the most understanding of Allah's religion and the one who maintains the most ties of kinship."

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ، عَنْ أَبِي لُبَابَةَ الْعُقَيْلِيِّ قَالَ: سَمِعْتُ عَائِشَةَ تَقُولُ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَصُومُ حَتَّى نَقُولَ: مَا يُرِيدُ أَنْ يُفْطِرَ، وَيُفْطِرُ حَتَّى نَقُولَ: مَا يُرِيدُ أَنْ يَصُومَ، وَكَانَ يَقْرَأُ فِي كُلِّ لَيْلَةٍ بِبَنِي إِسْرَائِيلَ، وَالزُّمَرِ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that sometimes the Prophet (ﷺ) would fast so continuously that we would say, "Now the Prophet (ﷺ) will keep fasting continuously," and sometimes he would leave off fasting so much that we would say, "Now the Prophet (ﷺ) will keep leaving off fasting continuously." And the Prophet (ﷺ) used to recite Surah Bani Isra'il and Surah Az-Zumar every night.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ قَالَ: حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) would not perform ablution after taking a bath.

حَدَّثَنَا أَسْوَدُ، حَدَّثَنَا شَرِيكٌ، عَنْ جَابِرٍ، عَنْ يَزِيدَ بْنِ مُرَّةَ، عَنْ لَمِيسَ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ يَخْلِطُ فِي الْعِشْرِينَ الْأُولَى، النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ نَوْمٍ وَصَلَاةٍ، فَإِذَا دَخَلَتِ الْعَشْرُ جَدَّ وشَدَّ الْمِئْزَرَ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that during the first twenty days of Ramadan, the Prophet (ﷺ) would both sleep and pray, but when the last ten days began, the Prophet (ﷺ) would strive hard and tighten his waistcloth.

حَدَّثَنَا أَسْوَدُ، حَدَّثَنَا حَسَنٌ، عَنْ أَشْعَثَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ أُمِّ كُلْثُومٍ، عَنْ عَائِشَةَ قَالَتْ: " فَعَلْنَاهُ مَرَّةً فَاغْتَسَلْنَا، يَعْنِي الَّذِي يُجَامِعُ، وَلَا يُنْزِلُ، " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that once we did so and performed ghusl; the meaning is that if a man has intercourse with his wife and there is no ejaculation (he should still perform ghusl).

حَدَّثَنَا أَسْوَدُ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَاصِمِ بْنِ سُلَيْمَانَ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ، (١)، ، عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " اللهُمَّ أَحْسَنْتَ خَلْقِي، فَأَحْسِنْ خُلُقِي " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to supplicate: "O Allah! Just as You have made my appearance good, make my character good as well."

حَدَّثَنَا أَسْوَدُ قَالَ: حَدَّثَنَا شَرِيكٌ، عَنْ مُعَاوِيَةَ بْنِ إِسْحَاقَ، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " عَلَيْكُنَّ بِالْبَيْتِ، فَإِنَّهُ جِهَادُكُنَّ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) said: "Adhere to your homes, for your jihad is Hajj."

حَدَّثَنَا أَسْوَدُ، حَدَّثَنَا شَرِيكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ،، ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " هَذِهِ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ، فَمَنْ آتَيْنَاهُ مِنْهَا شَيْئًا بِطِيبِ نَفْسٍ مِنَّا، وَطِيبِ طُعْمَةٍ مِنْهُ، وَلَا إِشْرَاهٍ مِنْهُ، بُورِكَ لَهُ فِيهِ، وَمَنْ آتَيْنَاهُ مِنْهَا شَيْئًا بِغَيْرِ طِيبِ نَفْسٍ مِنَّا، وَغَيْرِ طِيبِ طُعْمَةٍ، وَإِشْرَاهٍ مِنْهُ لَمْ يُبَارَكْ لَهُ فِيهِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: This world is lush and sweet, so whoever We give something from it with Our pleasure and good sustenance, in which his patience is included, then blessing is placed in it for him. And whoever We give something from it without Our pleasure and apart from good sustenance, in which his impatience is also included, then blessing is not placed in it for him.

حَدَّثَنَا أَسْوَدُ، حَدَّثَنَا شَرِيكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: " لَمَّا كَبِرَتْ سَوْدَةُ وَهَبَتْ يَوْمَهَا لِي، فَكَانَ، ، النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْسِمُ لِي بِيَوْمِهَا مَعَ نِسَائِهِ " قَالَتْ: " وَكَانَتْ أَوَّلَ امْرَأَةٍ تَزَوَّجَهَا بَعْدِي (١) " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that when Sawda (may Allah be pleased with her) became old, she gave her day (of turn) to me. Thus, the Prophet (ﷺ) would give me her day (of turn), and she was the first woman whom the Prophet (ﷺ) married after me.

حَدَّثَنَا أَسْوَدُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: لَمَّا مَرِضَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهِ أَصْحَابُهُ يَعُودُونَهُ (١) ، فَقَامُوا، فَأَوْمَأَ إِلَيْهِمْ أَنِ اقْعُدُوا، فَلَمَّا قَضَى صَلَاتَهُ قَالَ: " الْإِمَامُ يُؤْتَمُّ بِهِ، فَإِذَا كَبَّرَ فَكَبِّرُوا، وَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا، وَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that during the illness of the Prophet (ﷺ), some people came to visit him. The Prophet (ﷺ) led them in prayer while sitting, and the people began to pray standing. The Prophet (ﷺ) gestured to them to sit down, and after finishing the prayer, he said: "The Imam is appointed so that he may be followed. When he bows, you should also bow; when he raises his head, you should also raise your heads; and when he prays sitting, you should also pray sitting."

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى قَالَ: حَدَّثَنِي ابْنُ لَهِيعَةَ، وَيَحْيَى بْنُ إِسْحَاقَ قَالَ: أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ خَالِدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ،، ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَضَعُ رَأْسَهُ فِي حِجْرِي، وَأَنَا حَائِضٌ فَيَقْرَأُ الْقُرْآنَ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that despite my being in menstruation, the Prophet (ﷺ) used to place his head in my lap and recite the Holy Qur'an.

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى قَالَ: حَدَّثَنَا ابْنُ لَهِيعَةَ، وَيَحْيَى بْنُ إِسْحَاقَ قَالَ: أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَتَدْرُونَ مَنِ السَّابِقُونَ إِلَى ظِلِّ اللهِ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ؟ " قَالُوا: اللهُ عَزَّ وَجَلَّ وَرَسُولُهُ أَعْلَمُ، قَالَ: " الَّذِينَ إِذَا أُعْطُوا الْحَقَّ قَبِلُوهُ، وَإِذَا سُئِلُوهُ بَذَلُوهُ، وَحَكَمُوا لِلنَّاسِ حُكْمَهُمْ لِأَنْفُسِهِمْ " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Do you know who will be the ones to hasten towards the Throne of Allah on the Day of Resurrection? The people said: Allah and His Messenger know best. The Prophet (ﷺ) said: They are those who, if their right is given to them, accept it; when asked for something, they give it; and they judge for people in the same way as they judge for themselves.

حَدَّثَنَا يَحْيَى قَالَ: أَخْبَرَنَا ابْنُ لَهِيعَةَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الْأَسْوَدِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: جَاءَ بِلَالٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ، ، اللهِ، مَاتَتْ فُلَانَةُ وَاسْتَرَاحَتْ، فَغَضِبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: " إِنَّمَا يَسْتَرِيحُ مَنْ دَخَلَ الْجَنَّةَ "، قَالَ قُتَيْبَةُ: " مَنْ غُفِرَ لَهُ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that once Bilal (may Allah be pleased with him) came to the Prophet’s court and said, "O Messenger of Allah! Such-and-such woman has passed away and she has attained comfort." The Prophet (ﷺ) replied with displeasure, "True comfort is only for the one who enters Paradise."

حَدَّثَنَا حَسَنٌ قَالَ: حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الْأَسْوَدِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ،، ، عَنْ عَائِشَةَ قَالَتْ: " مَا أَعْجَبَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ (١) مِنَ الدُّنْيَا، وَلَا أَعْجَبَهُ أَحَدٌ قَطُّ إِلَّا ذُو تُقًى " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that nothing of this world and no person except the people of piety was beloved to the Prophet (ﷺ).

حَدَّثَنَا يَحْيَى (١) أَخْبَرَنَا ابْنُ لَهِيعَةَ، وَمُوسَى بْنُ دَاوُدَ قَالَ: حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا سَأَلَتْ رَسُولَ اللهِ صَلَّى الله عَلَيْهِ وَسَلَّم وَقَالَ مُوسَى: إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ مَاتَ وَعَلَيْهِ صِيَامٌ " قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَصُومُ عَنْهُ وَلِيُّهُ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: If a person dies and there are some fasts due upon him, then his guardian should fast on his behalf.

حَدَّثَنَا هَارُونُ، حَدَّثَنَا ابْنُ وَهْبٍ قَالَ حَيْوَةُ: أَخْبَرَنِي سَالِمٌ، أَنَّهُ عَرَضَ هَذَا الْحَدِيثَ عَلَى يَزِيدَ، فَعَرَفَهُ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ قَالَ: أَخْبَرَتْنِي عَائِشَةُ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَيُّمَا مَيِّتٍ مَاتَ وَعَلَيْهِ صِيَامٌ، فَلْيَصُمْهُ عَنْهُ وَلِيُّهُ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that she asked the Prophet (ﷺ) about the ruling if a person dies and there are some fasts due upon him. The Prophet (ﷺ) said: His guardian should fast on his behalf.

حَدَّثَنَا يَحْيَى قَالَ: أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الْأَسْوَدِ، عَنْ عُرْوَةَ، وَالْقَاسِمِ، عَنْ عَائِشَةَ قَالَتْ: " مَا أُعْجِبَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ، وَلَا أَعْجَبَهُ شَيْءٌ مِنَ الدُّنْيَا، إِلَّا أَنْ يَكُونَ فِيهَا ذُو تُقًى " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that nothing of this world and no person except the people of piety was beloved to the Prophet (ﷺ).

حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي، ، الرِّجَالِ قَالَ: عَبْدُ اللهِ وَسَمِعْتُهُ مِنَ الْحَكَمِ قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الرِّجَالِ قَالَ: قَالَ أَبِي: فَذَكَرَهُ (١) عَنْ أُمِّهِ عَمْرَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ، فَلَا يُؤْذِ جَارَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ، فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ، فَلْيُكْرِمْ ضَيْفَهُ " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Whoever believes in Allah and the Last Day should not harm his neighbor, and whoever believes in Allah and the Last Day should speak good or remain silent, and whoever believes in Allah and the Last Day should honor his guest.

حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الرِّجَالِ قَالَ أَبِي: يَذْكُرُهُ عَنْ أُمِّهِ، عَنْ عَائِشَةَ قَالَتْ: دَخَلَتْ امْرَأَةٌ عَلَى النَّبِيِّ فَقَالَتْ: أَيْ بِأَبِي وَأُمِّي، إِنِّي ابْتَعْتُ أَنَا وَابْنِي مِنْ فُلَانٍ ثَمَرَ مَالِهِ، فَأَحْصَيْنَاهُ، وَحَشَدْنَاهُ لَا، وَالَّذِي أَكْرَمَكَ بِمَا أَكْرَمَكَ بِهِ، مَا أَصَبْنَا مِنْهُ شَيْئًا،، ، إِلَّا شَيْئًا نَأْكُلُهُ فِي بُطُونِنَا، أَوْ نُطْعِمُهُ مِسْكِينًا رَجَاءَ الْبَرَكَةِ، فَنَقَصْنَا عَلَيْهِ، فَجِئْنَا نَسْتَوْضِعُهُ مَا نَقَصْنَا، فَحَلَفَ بِاللهِ: لَا يَضَعُ لَنَا شَيْئًا، قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَأَلَّى لَا أَصْنَعُ خَيْرًا " ثَلَاثَ مِرَارٍ، قَالَ: فَبَلَغَ ذَلِكَ صَاحِبَ الثَّمَرِ، فَجَاءَهُ، فَقَالَ: أَيْ بِأَبِي وَأُمِّي، إِنْ شِئْتَ وَضَعْتُ مَا نَقَصُوا، وَإِنْ شِئْتَ مِنْ رَأْسِ الْمَالِ مَا شِئْتَ؟ فَوَضَعَ مَا نَقَصُوا قَالَ أَبُو عَبْدِ الرَّحْمَنِ: وَسَمِعْتُهُ أَنَا مِنَ الْحَكَمِ (١) (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that a woman came to the service of the Prophet (ﷺ) and said, "May my father be sacrificed for you, I and my son bought the fruits of a certain man's land. We harvested the crop and separated the fruits, but by the One who honored you, we could only obtain from it what we ourselves could eat or feed to a needy person in hope of blessing. In this way, we suffered a loss. We went to the owner with this request that he compensate us for our loss, but he swore by Allah that he would not compensate us for any loss." Upon hearing this, the Prophet (ﷺ) said, "Did he swear an oath not to do good?" When that man found out, he came to the Prophet (ﷺ) and said, "May my parents be sacrificed for you, if you wish, I will compensate them for their loss (and give them more fruit), and if you wish, I will give them money." So, at the Prophet's (ﷺ) request, he compensated them for their loss.

حَدَّثَنَا الْحَكَمُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الرِّجَالِ، فَقَالَ أَبِي: يَذْكُرُهُ عَنْ أُمِّهِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَمْنَعُوا إِمَاءَ اللهِ مَسَاجِدَ اللهِ، وَلْيَخْرُجْنَ تَفِلَاتٍ " قَالَتْ عَائِشَةُ: " وَلَوْ رَأَى حَالَهُنَّ الْيَوْمَ، ، مَنَعَهُنَّ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Do not prevent the female servants of Allah from coming to the mosques, and they should come in a simple state. Aisha (may Allah be pleased with her) says that if the Prophet (ﷺ) had seen the condition of the women of today, he would surely have forbidden them from coming to the mosques.

حَدَّثَنَا الْحَكَمُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الرِّجَالِ، عَنْ أَبِيهِ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَبِيعُوا ثِمَارَكُمْ حَتَّى يَبْدُوَ، ، صَلَاحُهَا، وَتَنْجُوَ مِنَ الْعَاهَةِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Do not sell your fruits until they are fully ripe and safe from calamities.

حَدَّثَنَا أَسْوَدُ قَالَ: حَدَّثَنَا هُرَيْمُ بْنُ سُفْيَانَ البَجَلِيُّ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: جَاءَ أعراب (١) إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالوا (٢) : أَتُقَبِّلُونَ الصِّبْيَانَ؟ قَالَ: وَاللهِ مَا نُقَبِّلُهُمْ، قَالَ: " لَا أَمْلِكُ (٣) إِنْ كَانَ (٤) اللهُ عَزَّ وَجَلَّ نَزَعَ مِنْكَ الرَّحْمَةَ " (٥)، ،

It is narrated from Aisha (may Allah be pleased with her) that once a Bedouin came to the service of the Prophet (peace be upon him) and said, "O Messenger of Allah! Do you kiss children? By Allah, we do not kiss them." The Prophet (peace be upon him) said, "I cannot help you in this matter if Allah has removed mercy from your heart (so how can I put it in?)."

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ قَالَ: أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ ابْنِ شِهَابٍ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُكَبِّرُ فِي الْعِيدَيْنِ سَبْعًا فِي الرَّكْعَةِ الْأُولَى، وَخَمْسًا فِي الْآخِرَةِ، سِوَى تَكْبِيرَتَيِ الرُّكُوعِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to say seven takbeers in the first rak'ah and five in the second rak'ah during the Eid prayers, apart from the takbeers of bowing (rukoo').

حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ أَبِيهِ، عَنْ خَالِدِ بْنِ سَلَمَةَ الْمَخْزُومِيِّ، عَنِ الْبَهِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُ اللهَ عَزَّ وَجَلَّ عَلَى كُلِّ أَحْيَانِهِ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (peace and blessings of Allah be upon him) used to remember Allah at all times.

حَدَّثَنَا حُسَيْنٌ، حَدَّثَنَا شَرِيكٌ، عَنْ قَيْسِ بْنِ وَهْبٍ، عَنْ شَيْخٍ، مِنْ بَنِي سُوَاءَةَ قَالَ: سَأَلْتُ عَائِشَةَ قُلْتُ: أَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أَجْنَبَ فَغَسَلَ (١)، ، رَأْسَهُ بِغُسْلٍ اجْتَزَأَ بِذَلِكَ، أَمْ يُفِيضُ الْمَاءَ عَلَى رَأْسِهِ؟ قَالَتْ: " بَلْ كَانَ يُفِيضُ عَلَى رَأْسِهِ الْمَاءَ " (١)،

An elder from Banu Sawa’ says that I asked Aisha (may Allah be pleased with her) whether, when the Prophet (ﷺ) performed ghusl (ritual bath) from impurity by choice, did he consider the water that fell on his head while pouring water over his body to be sufficient, or did he pour fresh water over his head separately? She replied, “No, rather he would pour fresh water over his head separately.”

حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو قَالَ: حَدَّثَنَا زَائِدَةُ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ قَالَتْ: سَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ التَّلَفُّتِ فِي الصَّلَاةِ، فَقَالَ: " اخْتِلَاسٌ يَخْتَلِسُهُ الشَّيْطَانُ مِنْ صَلَاةِ الْعَبْدِ " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that I asked the Prophet (ﷺ) about looking to the right and left during prayer. The Prophet (ﷺ) said: "This is a snatching attack which Satan snatches from a person's prayer."

حَدَّثَنَا مُعَاوِيَةُ، حَدَّثَنَا زَائِدَةُ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ عَائِشَةَ قَالَتْ: " صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَعَلَيْهِ ثَوْبٌ بَعْضُهُ، ، عَلَيَّ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that sometimes when the Prophet (ﷺ) would wake up at night to pray, one corner of the blanket would be over the Prophet (ﷺ) and the other corner would be over me, and the Prophet (ﷺ) would continue to pray.

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ قَالَ: حَدَّثَنَا مُسْلِمٌ يَعْنِي ابْنَ خَالِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ قَالَ: أَخْبَرَنِي الْقَاسِمُ بْنُ مُحَمَّدٍ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ وَلَّاهُ اللهُ عَزَّ وَجَلَّ مِنْ أَمْرِ الْمُسْلِمِينَ شَيْئًا، فَأَرَادَ بِهِ خَيْرًا، جَعَلَ لَهُ وَزِيرَ صِدْقٍ، فَإِنْ نَسِيَ ذَكَّرَهُ، وَإِنْ ذَكَرَ أَعَانَهُ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: When Allah Almighty entrusts someone with responsibility over any matter of the Muslims and intends good for him, He grants him a truthful minister who reminds the ruler when he forgets and assists him when he remembers.

حَدَّثَنَا الْخُزَاعِيُّ، وَأَبُو سَعِيدٍ، قَالَا: حَدَّثَنَا سَعِيدُ بْنُ مُسْلِمِ بْنِ بَانَكَ (١) قَالَ: حَدَّثَنَا عَامِرُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ عَوْفِ بْنِ الْحَارِثِ قَالَ: الْخُزَاعِيُّ ابْنُ أَخِي عَائِشَةَ لِأُمِّهَا:، ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَا عَائِشَةُ، إِيَّاكِ وَمُحَقَّرَاتِ الذُّنُوبِ، فَإِنَّ لَهَا مِنَ اللهِ عَزَّ وَجَلَّ طَالِبًا " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: O Aisha! Protect yourself even from minor sins, for they may also be investigated by Allah.

حَدَّثَنَا الْخُزَاعِيُّ قَالَ: أَخْبَرَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ مُوسَى بْنِ سَرْجِسَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ،، ، عَنْ عَائِشَةَ قَالَتْ: رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَمُوتُ وَعِنْدَهُ قَدَحٌ فِيهَا مَاءٌ، وَهُوَ يُدْخِلُ يَدَهُ فِيهِ فَيَمْسَحُ بِهِ وَجْهَهُ وَيَقُولُ: " اللهُمَّ أَعِنِّي عَلَى سَكَرَاتِ الْمَوْتِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that at the time of agony, I saw the Prophet (ﷺ) that a bowl of water was placed near him, and the Prophet (ﷺ) kept putting his hand into the bowl and wiping it over his face, and kept supplicating: "O Allah! Help me in the agonies of death."

حَدَّثَنَا الْخُزَاعِيُّ، حَدَّثَنَا لَيْثٌ، عَنْ نَافِعٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ، يُقَالُ لَهُمْ: أَحْيُوا مَا خَلَقْتُمْ " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Those who make pictures will be subjected to punishment on the Day of Resurrection, and it will be said to them, "Give life to what you have created."

حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ قَالَ أَبُو عَبْدِ الرَّحْمَنِ: وَسَمِعْتُهُ أَنَا مِنْ ابْنِ أَبِي شَيْبَةَ قَالَ: حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ الْأَعْمَشِ، عَنِ الْحَكَمِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ سَائِلًا سَأَلَ، قَالَتْ: فَأَمَرْتُ الْخَادِمَ، فَأَخْرَجَ لَهُ، ، شَيْئًا، قَالَتْ: فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَهَا: " يَا عَائِشَةُ، لَا تُحْصِي فَيُحْصِي اللهُ عَلَيْكِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that once a beggar asked her for something, so she told the servant, and he brought something. On this occasion, the Prophet (ﷺ) said to her: "O Aisha! Do not give by counting, otherwise Allah will also give to you by counting."

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ قَالَ: حَدَّثَنَا دُوَيْدٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ زُرْعَةَ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الدُّنْيَا دَارُ مَنْ لَا دَارَ لَهُ، وَمَالُ مَنْ لَا مَالَ لَهُ، (٢) وَلَهَا يَجْمَعُ مَنْ لَا عَقْلَ لَهُ " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The world is the home of the one who has no home, and the wealth of the one who has no wealth, and only the one who has no intellect gathers it for the world.

حَدَّثَنَا حُسَيْنٌ، حَدَّثَنَا مُحَمَّدُ بْنُ مُطَرِّفٍ، عَنْ أَبِي حَازِمٍ، عَنْ عُرْوَةَ بْنِ الزُبَيْرِ، أَنَّهُ سَمِعَ عَائِشَةَ تَقُولُ: " كَانَ يَمُرُّ بِنَا هِلَالٌ، وَهِلَالٌ مَا يُوقَدُ فِي بَيْتٍ مِنْ بُيُوتِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَارٌ "، قَالَ: قُلْتُ: يَا خَالَةُ، فَعَلَى، ، أَيِّ شَيْءٍ كُنْتُمْ تَعِيشُونَ؟ قَالَتْ: " عَلَى الْأَسْوَدَيْنِ التَّمْرِ وَالْمَاءِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that sometimes several months would pass in such a state that no fire would be lit in any of the houses of the Prophet (peace be upon him). Urwah (may Allah have mercy on him) says: I asked, "Aunt! Then how did you manage?" She replied: "On two black things, that is, dates and water."

حَدَّثَنَا حُسَيْنٌ، (١) حَدَّثَنَا دُوَيْدٌ، عَنْ أَبِي سَهْلٍ، عَنْ سُلَيْمَانَ بْنِ رُومَانَ، مَوْلَى عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ: " وَالَّذِي بَعَثَ مُحَمَّدًا بِالْحَقِّ، مَا رَأَى مُنْخُلًا، وَلَا أَكَلَ خُبْزًا مَنْخُولًا، مُنْذُ بَعَثَهُ اللهُ عَزَّ وَجَلَّ إِلَى أَنْ قُبِضَ "، قُلْتُ (٢) : كَيْفَ تَأْكُلُونَ (٣) الشَّعِيرَ؟ قَالَتْ: " كُنَّا نَقُولُ أُفٍّ " (٤)،

It is narrated from Aisha (may Allah be pleased with her) that by the One Who sent Muhammad (peace be upon him) with the truth, the Prophet (peace be upon him) never saw a sieve, nor did he ever eat bread made from sifted flour; this remained the case from the time of his Prophethood until his passing. Urwah says: I asked, how did you people eat barley bread without sifting it? She replied: We used to say "Uff" (expressing discomfort as we swallowed it with difficulty, or we would just blow on it with our mouths).

حَدَّثَنَا حُسَيْنٌ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ عَطَاءٍ، عَنْ حَبِيبٍ يَعْنِي ابْنَ أَبِي عَمْرَةَ، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ،، ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ قَالَتْ (١) : يَا رَسُولَ اللهِ، أَلَا نَخْرُجُ نُجَاهِدُ مَعَكُمْ، قَالَ: " لَا، جِهَادُكُنَّ الْحَجُّ الْمَبْرُورُ، هُوَ لَكُنَّ جِهَادٌ " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that once we asked the Prophet (ﷺ) for permission to participate in jihad, so the Prophet (ﷺ) said: No, your jihad is the accepted Hajj.

حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ، حَدَّثَنَا الرَّبِيعُ، عَنْ أَبِي عُثْمَانَ الْأَنْصَارِيِّ - قَالَ: وَأَحْسَنَ الثَّنَاءَ عَلَيْهِ - قَالَ: حَدَّثَنِي الْقَاسِمُ بْنُ مُحَمَّدِ بْنِ أَبِي بَكْرٍ أَنَّ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا أَسْكَرَ الْفَرْقُ مِنْهُ إِذَا شَرِبْتَهُ، فَمِلْءُ الْكَفِّ مِنْهُ حَرَامٌ " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: "Whatever intoxicates in large quantities, even a handful of it is forbidden to drink." Yahya bin Wadhih says that my father told me that I saw Abu Uthman Amr bin Salim, that judgment was being made at his door. Imam Ahmad (may Allah have mercy on him) says that he is the same person from whom Mahdi bin Maimoon, Mutarrif bin Tarif, Rabi’ bin Sabih, and Laith bin Abi Salim narrate traditions.

حَدَّثَنَا أَبُو تُمَيْلَةَ يَحْيَى بْنُ وَاضِحٍ قَالَ: " أَخْبَرَنِي أَبِي قَالَ: رَأَيْتُ أَبَا عُثْمَانَ عَمْرَو بْنَ سُلَيْمٍ (١) يَقْضِي عَلَى بَابِهِ " قَالَ أَبِي: " وَهُوَ الَّذِي، ، رَوَى عَنْهُ مَهْدِيُّ بْنُ مَيْمُونٍ، وَرَوَى عَنْهُ مُطَرِّفُ بْنُ طَرِيفٍ، (١) ورَبِيعُ بْنُ صَبِيحٍ، وَلَيْثُ بْنُ أَبِي سُلَيْمٍ "،

Yahya bin Wadhih says that my father told me that I saw Abu Uthman Amr bin Salim, that judgment was being made at his door. Imam Ahmad (may Allah have mercy on him) says that he is the same person from whom Mahdi bin Maimoon, Mutarrif bin Tarif, Rabi’ bin Sabih, and Laith bin Abi Salim narrate traditions.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ قَالَ: أَخْبَرَنَا شَرِيكٌ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللهِ، عَنْ عَبْدِ اللهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، عَنْ عَائِشَةَ قَالَتْ: فَقَدْتُهُ مِنَ اللَّيْلِ، فَإِذَا هُوَ بِالْبَقِيعِ، فَقَالَ: " سَلَامٌ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ، وَأَنْتُمْ لَنَا فَرَطٌ، وَإِنَّا بِكُمْ لَاحِقُونَ، اللهُمَّ لَا تَحْرِمْنَا أَجْرَهُمْ، وَلَا تَفْتِنَّا بَعْدَهُمْ "، تَعْنِي النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that one night I did not find the Prophet (ﷺ) on my bed. I found out that he was in Jannat al-Baqi. When I reached there, the Prophet (ﷺ) said: "Peace be upon you, abode of a believing people. You have preceded us, and we are soon to join you. O Allah! Do not deprive us of their reward and do not put us to trial after them."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ، حَدَّثَنَا شَرِيكٌ، عَنْ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ، عَنْ مُجَاهِدٍ، عَنْ السَّائِبِ، عَنْ عَائِشَةَ رَفَعَتْهُ، قَالَ (١) : " صَلَاةُ الْقَاعِدِ عَلَى النِّصْفِ مِنْ صَلَاةِ الْقَائِمِ غَيْرَ مُتَرَبِّعٍ (٢) " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The reward for offering prayer while sitting is half of the reward for offering prayer while standing.

حَدَّثَنَا هَيْثَمُ بْنُ خَارِجَةَ قَالَ: حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا أَرَادَ اللهُ عَزَّ وَجَلَّ بِأَهْلِ بَيْتٍ خَيْرًا، أَدْخَلَ عَلَيْهِمُ الرِّفْقَ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: When Allah intends good for the people of a household, He instills gentleness among them.

حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ: حَدَّثَنِي أَبِي، حَدَّثَنَا حُسَيْنٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ قَالَ: وَأَخْبَرَنِي أَنَّ أُمَّ بَكْرٍ أَخْبَرْتُهُ، أَنَّ عَائِشَةَ قَالَتْ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي الْمَرْأَةِ الَّتِي تَرَى مَا يُرِيبُهَا بَعْدَ الطُّهْرِ: " إِنَّمَا هُوَ عِرْقٌ، أَوْ قَالَ: عُرُوقٌ، " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said regarding the woman "who, after attaining purity from her menstrual period, sees something that puts her in doubt" that this is blood from a vein.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا شُعْبَةُ قَالَ: حَدَّثَنَا ابْنُ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ تَعْنِي النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصْبِحُ جُنُبًا، ثُمَّ يَغْتَسِلُ، ثُمَّ يَغْدُو إِلَى الصَّلَاةِ، فَأَسْمَعُ قِرَاءَتَهُ وَيَصُومُ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that sometimes the Prophet (ﷺ) would be in a state of impurity by choice in the morning, then he would perform ghusl and go for prayer, and I would listen to his recitation, and on that day the Prophet (ﷺ) would be fasting.

حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ: حَدَّثَنَا شُعْبَةُ قَالَ: حَدَّثَنَا أَبُو بَكْرِ بْنُ حَفْصٍ قَالَ: سَمِعْتُ أَبَا سَلَمَةَ يَقُولُ: دَخَلْتُ أَنَا وَأَخُو عَائِشَةَ مِنَ الرَّضَاعَةِ عَلَى عَائِشَةَ، فَسَأَلَهَا أَخُوهَا عَنْ غُسْلِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، " فَدَعَتْ بِإِنَاءٍ نَحْوًا مِنْ صَاعٍ فَاغْتَسَلَتْ، وَأَفْرَغَتْ عَلَى رَأْسِهَا ثَلَاثًا، وَبَيْنَنَا وَبَيْنَهَا، ، الْحِجَابُ " (١)،

Abu Salamah (may Allah have mercy on him) says that once I and a foster brother of Aisha (may Allah be pleased with her) came to her. Her brother asked her about the bathing (ghusl) of the Prophet (peace be upon him), so she called for a vessel equal to one sa’ and began to bathe. She poured water over her head three times, and at that time there was a curtain between us and her.

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ قَالَ: أَخْبَرَنَا شَرِيكٌ، عَنْ أَبِي بَكْرِ بْنِ صُخَيْرٍ (٢) ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " حَرِّمُوا مِنَ الرَّضَاعَةِ مَا تُحَرِّمُونَ (٣) مِنَ الْوِلَادَةِ " (٤)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The relationships that become unlawful due to lineage also become unlawful due to breastfeeding.

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، أَخْبَرَنِي مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنِي أَبُو عُثْمَانَ الْأَنْصَارِيُّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا أَسْكَرَ مِنْهُ الْفَرْقُ، فَمِلْءُ الْكَفِّ مِنْهُ حَرَامٌ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: "Whatever intoxicates in large quantities, even a handful of it is forbidden to drink."

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ قَالَ: أَخْبَرَنِي جَعْفَرُ بْنُ كَيْسَانَ، عَنْ آمِنَةَ الْقَيْسِيَّةِ، قَالَتْ:، ، سَمِعْتُ عَائِشَةَ تَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَشْرَبُوا إِلَّا فِيمَا أُوكِئَ عَلَيْهِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: "Drink only from those water skins whose mouths have been tied."

حَدَّثَنَا عَارِمٌ، حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ مَالِكٍ، عَنْ أَبِي الْجَوْزَاءِ، عَنْ عَائِشَةَ، أَنَّهَا كَانَتْ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَلَعَنَتْ بَعِيرًا لَهَا، فَأَمَرَ بِهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُرَدَّ، وَقَالَ: " لَا يَصْحَبُنِي شَيْءٌ، ، مَلْعُونٌ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that once she was with the Prophet (ﷺ) on a journey. During this, she cursed her camel, so the Prophet (ﷺ) ordered that it be sent back and said: "No accursed thing should accompany me."

حَدَّثَنَا مُوسَى بْنُ دَاوُدَ، وَالْأَشْيَبُ قَالَا: حَدَّثَنَا ابْنُ لَهِيعَةَ، وَإِسْحَاقُ بْنُ عِيسَى قَالَ: حَدَّثَنِي ابْنُ لَهِيعَةَ قَالَ الْأَشْيَبُ: حَدَّثَنَا خَالِدُ بْنُ أَبِي عِمْرَانَ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَضَعُ رَأْسَهُ فِي حِجْرِهَا، وَهِيَ حَائِضٌ، فَيَقْرَأُ الْقُرْآنَ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that despite my being in menstruation, the Prophet (ﷺ) used to place his head in my lap and recite the Noble Qur'an.

حَدَّثَنَا مُوسَى بْنُ دَاوُدَ، حَدَّثَنَا الْمُبَارَكُ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ يَزِيدَ بْنِ بَابَنُوسَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فِي الرَّجُلِ يُبَاشِرُ امْرَأَتَهُ، وَهِيَ حَائِضٌ قَالَ لَهُ: " مَا فَوْقَ الْإِزَارِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that a person asked the Prophet (ﷺ) about a man who touches his wife's body with his own during her menstrual period, so what is the ruling? The Prophet (ﷺ) said that he may benefit from her body above the area where the waist-wrapper is tied.

حَدَّثَنَا مُوسَى بْنُ دَاوُدَ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَضَعَ لِحَسَّانَ مِنْبَرًا فِي الْمَسْجِدِ يُنَافِحُ عَنْهُ بِالشِّعْرِ، ثُمَّ يَقُولُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللهَ عَزَّ وَجَلَّ لَيُؤَيِّدُ حَسَّانَ بِرُوحِ الْقُدُسِ، يُنَافِحُ عَنْ رَسُولِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) had a pulpit placed in the Prophet’s Mosque for Hassan bin Thabit (may Allah be pleased with him) so that he could defend the Prophet (ﷺ) through poetry. Then the Prophet (ﷺ) said: Allah Almighty supports Hassan with the Holy Spirit because he defends His Messenger.

حَدَّثَنَا مُوسَى، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ مِثْلَهُ (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا مُوسَى، (٢) حَدَّثَنَا الْقَاسِمُ يَعْنِي ابْنَ الْفَضْلِ، حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ قَالَ: كَانَتْ عَائِشَةُ تَدَّانُ، (٣) فَقِيلَ لَهَا: مَا لَكِ وَلِلدَّيْنِ؟ قَالَتْ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَا مِنْ عَبْدٍ كَانَتْ لَهُ نِيَّةٌ فِي أَدَاءِ دَيْنِهِ، إِلَّا كَانَ لَهُ مِنَ اللهِ عَزَّ وَجَلَّ عَوْنٌ (٤) "، فَأَنَا أَلْتَمِسُ ذَلِكَ الْعَوْنَ (٥)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Muhammad bin Ali says that Aisha (may Allah be pleased with her) used to take loans from people. Someone asked her, "Why do you take loans?" She replied, "I heard the Prophet (ﷺ) say that whoever intends to repay a loan, Allah's help remains with him. I wish to attain that help."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ رَجُلٍ حَدَّثَهُ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُعْجِبُهُ مِنَ الدُّنْيَا ثَلَاثَةٌ: الطَّعَامُ، وَالنِّسَاءُ، وَالطِّيبُ، فَأَصَابَ ثِنْتَيْنِ وَلَمْ يُصِبْ وَاحِدَةً، أَصَابَ النِّسَاءَ وَالطِّيبَ، وَلَمْ يُصِبِ الطَّعَامَ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) liked three things from the world: food, women, and perfume. Two of these he attained to some extent, but one he did not attain. He attained women and perfume, but he did not attain food.

حَدَّثَنَا حُسَيْنٌ، حَدَّثَنَا أَبُو أُوَيْسٍ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا مِنَ امْرِئٍ تَكُونُ لَهُ صَلَاةٌ بِاللَّيْلِ، فَيَغْلِبُهُ عَلَيْهَا نَوْمٌ، إِلَّا كَتَبَ اللهُ عَزَّ وَجَلَّ لَهُ أَجْرَ صَلَاتِهِ، وَكَانَ نَوْمُهُ ذَلِكَ صَدَقَةً " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Whoever gets up to pray at any part of the night and then falls asleep, the reward for the prayer is written for him, and his sleep is also considered charity for which he is rewarded.

حَدَّثَنَا حُسَيْنٌ قَالَ: حَدَّثَنَا أَبُو أُوَيْسٍ، حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ قَالَتْ: دَخَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَمِعَ صَوْتَ صَبِيٍّ يَبْكِي، فَقَالَ: " مَا لِصَبِيِّكُمْ هَذَا يَبْكِي، هَلَّا (٢) اسْتَرْقَيْتُمْ لَهُ مِنَ الْعَيْنِ " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) came home and heard the sound of a child crying. The Prophet (ﷺ) said, "Why is this child crying? Why do you not remove the evil eye from him?"

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، قَالَ: أَخْبَرَنَا وَحُسَيْنٌ (١) قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ قَالَ: أَخْبَرَنِي عَمْرٌو، عَنْ (٢) حَبِيبِ بْنِ هِنْدٍ الْأَسْلَمِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ أَخَذَ السَّبْعَ الْأُوَلَ فَهُوَ حَبْرٌ " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Whoever acquires the first seven surahs of the Holy Qur'an has become a great scholar.

حَدَّثَنَا حُسَيْنٌ قَالَ: حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مِثْلَهُ، قَالَ أَبُو عَبْدِ الرَّحْمَنِ: " وَهَذَا أَرَى أَنَّ فِيهِ عَنْ أَبِيهِ عَنِ الْأَعْرَجِ، وَلَكِنْ كَذَا كَانَ فِي الْكِتَابِ، فَلَا أَدْرِي أَغْفَلَهُ أَبِي، أَوْ كَذَا هُوَ مُرْسَلٌ (١) "،

The previous hadith is also narrated from Abu Hurairah (may Allah be pleased with him) through this second chain of transmission.

حَدَّثَنَا سُلَيْمَانُ قَالَ: أَخْبَرَنَا إِسْمَاعِيلُ قَالَ: أَخْبَرَنِي أَبُو سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْوَتْرِ مِنَ الْعَشْرِ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: "Seek the Night of Qadr in the odd nights of the last ten (nights)."

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ أَخْبَرَهُ، قَالَ: سَأَلْتُ عَائِشَةَ: كَيْفَ كَانَتْ صَلَاةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ؟ فَقَالَتْ: " مَا كَانَ يَزِيدُ فِي رَمَضَانَ، وَلَا فِي غَيْرِهِ عَلَى إِحْدَى عَشْرَةَ رَكْعَةً، يُصَلِّي أَرْبَعًا فَلَا تَسْأَلْ (١) عَنْ طُولِهِنَّ، وَحُسْنِهِنَّ، ثُمَّ يُصَلِّي أَرْبَعًا فَلَا تَسْأَلْ (٢) عَنْ حُسْنِهِنَّ، وَطُولِهِنَّ، ثُمَّ يُصَلِّي ثَلَاثًا "، فَقَالَتْ عَائِشَةُ: قُلْتُ: يَا رَسُولَ اللهِ، أَتَنَامُ قَبْلَ أَنْ تُوتِرَ؟ قَالَ: " يَا عَائِشَةُ إِنَّ عَيْنِي تَنَامُ، (٣) وَلَا يَنَامُ قَلْبِي " (٤)،

Abu Salamah (may Allah be pleased with him) says that I asked Aisha (may Allah be pleased with her) about the prayer of the Prophet (peace be upon him) in the month of Ramadan, so she replied that the Prophet (peace be upon him) did not pray more than eleven rak‘ahs in Ramadan or outside of Ramadan. First, the Prophet (peace be upon him) would pray four rak‘ahs, and do not ask about their beauty and length, then he would pray another four rak‘ahs, and do not ask about their beauty and length either, then he would pray three rak‘ahs of witr. Once I said, "O Messenger of Allah! Do you sleep before praying witr?" The Prophet (peace be upon him) replied, "Aisha! My eyes sleep but my heart does not sleep."

حَدَّثَنَا إِسْحَاقُ قَالَ: أَخْبَرَنِي مَالِكٌ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ، ، بْنِ قُسَيْطٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ أَنْ يُنْتَفَعَ بِجُلُودِ الْمَيْتَةِ، إِذَا دُبِغَتْ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) permitted the use of the skin of dead animals after tanning.

حَدَّثَنَا إِسْحَاقُ قَالَ: أَخْبَرَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي يُونُسَ، مَوْلَى عَائِشَةَ قَالَ: أَمَرَتْنِي عَائِشَةُ أَنْ أَكْتُبَ لَهَا مُصْحَفًا، قَالَتْ: إِذَا بَلَغْتَ إِلَى هَذِهِ الْآيَةِ {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى} [البقرة: ٢٣٨] ، فَآذِنِّي، فَلَمَّا بَلَغْتُهَا آذَنْتُهَا، فَأَمْلَتْ عَلَيَّ: " حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَصَلَاةِ الْعَصْرِ، وَقُومُوا لِلَّهِ قَانِتِينَ " قَالَتْ: سَمِعْتُهَا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١)، ،

Abu Yunus, who was the freed slave of Aisha (may Allah be pleased with her), says that Aisha (may Allah be pleased with her) ordered me to write a copy of the Holy Qur'an for her and said, "When you reach this verse: HAFIZU 'ALAS-SALAWATI WAS-SALATIL WUSTA, inform me." So when I reached there, I informed her. She dictated this verse to me as: HAFIZU 'ALAS-SALATI AL-WUSTA WA SALATI AL-ASR WA QUMU LILLAHI QANITIN, and said, "I heard this verse from the Prophet (ﷺ) in this way."

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي أَبُو حَزْرَةَ الْقَاصُّ، عَنْ عَبْدِ (١) اللهِ بْنِ أَبِي عَتِيقٍ،، ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يُصَلِّيَنَّ أَحَدُكُمْ بِحَضْرَةِ الطَّعَامِ، وَلَا وَهُوَ يُدَافِعُهُ الْأَخْبَثَانِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: No person should offer prayer when food has been served before him or while suppressing the urge to urinate or defecate.

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ جَعْفَرٍ الزُّهْرِيُّ، مِنْ آلِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَنْ " صَنَعَ أَمْرًا عَلَى (٢) غَيْرِ أَمْرِنَا، فَهُوَ مَرْدُودٌ " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Whoever invents something in our way other than this way of ours, it is rejected.

حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ أَبِي الزِّنَادِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ فِرَاشُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَدَمًا، وَحَشْوُهُ لِيفٌ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the bed of the Prophet (ﷺ) on which he used to sleep at night was made of leather and filled with palm fibers.

حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا دَاوُدُ يَعْنِي الْعَطَّارَ، عَنْ مَنْصُورِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ: " تُوُفِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ شَبِعَ النَّاسُ مِنَ الْأَسْوَدَيْنِ، الْمَاءِ وَالتَّمْرِ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) departed from this world at a time when people would fill their stomachs with only two black things: water and dates.

حَدَّثَنَا إِسْحَاقُ قَالَ: حَدَّثَنِي لَيْثُ بْنُ سَعْدٍ قَالَ: حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ الْحَضْرَمِيُّ، عَنْ عَبْدِ اللهِ بْنِ قَيْسٍ، (١) قَالَ: سَأَلْتُ عَائِشَةَ: أَكَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُوتِرُ مِنْ أَوَّلِ اللَّيْلِ، أَوْ مِنْ آخِرِهِ؟ فَقَالَتْ: " كُلُّ ذَلِكَ كَانَ يَفْعَلُ، رُبَّمَا أَوْتَرَ أَوَّلَ اللَّيْلِ، وَرُبَّمَا أَوْتَرَ آخِرَهُ "، قُلْتُ: الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً، قُلْتُ: كَيْفَ كَانَتْ قِرَاءَتُهُ يُسِرُّ أَوْ يَجْهَرُ؟ قَالَتْ: " كُلُّ ذَلِكَ كَانَ يَفْعَلُ، رُبَّمَا (٢) أَسَرَّ، وَرُبَّمَا جَهَرَ " قَالَ: قُلْتُ: الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً، قَالَ: قُلْتُ: كَيْفَ كَانَ يَصْنَعُ فِي الْجَنَابَةِ؟ أَكَانَ يَغْتَسِلُ قَبْلَ أَنْ يَنَامَ، أَوْ يَنَامُ قَبْلَ أَنْ يَغْتَسِلَ؟ قَالَتْ: " كُلُّ ذَلِكَ كَانَ يَفْعَلُ، رُبَّمَا اغْتَسَلَ فَنَامَ، وَرُبَّمَا تَوَضَّأَ وَنَامَ " قَالَ: قُلْتُ: الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً (٣)، ،

Abdullah bin Qais (may Allah have mercy on him) says that I asked Aisha (may Allah be pleased with her), "Tell me, did the Prophet (ﷺ) perform the ghusl of janabah in the early part of the night or the latter part?" She replied, "Sometimes he would perform ghusl in the early part of the night and sometimes in the latter part." Upon this, I said "Allahu Akbar" and expressed gratitude, "Praise be to Allah who has granted ease in this matter." Then I asked, "Tell me, did the Prophet (ﷺ) perform witr in the early part of the night or the latter part?" She replied, "Sometimes he would perform witr in the early part of the night and sometimes in the latter part." Again, I said "Allahu Akbar" and expressed gratitude, "Praise be to Allah who has granted ease in this matter." Then I asked, "Tell me, did the Prophet (ﷺ) recite aloud or silently?" She replied, "Sometimes he would recite aloud and sometimes silently." Again, I said "Allahu Akbar" and expressed gratitude, "Praise be to Allah who has granted ease in this matter as well."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، حَدَّثَنَا كَثِيرُ بْنُ زَيْدٍ، عَنِ الْمُطَّلِبِ بْنِ عَبْدِ اللهِ قَالَ: قَالَتْ عَائِشَةُ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَا مِنْ نَبِيٍّ إِلَّا تُقْبَضُ نَفْسُهُ، ثُمَّ يَرَى الثَّوَابَ، ثُمَّ تُرَدُّ إِلَيْهِ فَيُخَيَّرُ بَيْنَ أَنْ تُرَدَّ إِلَيْهِ إِلَى أَنْ يَلْحَقَ "، فَكُنْتُ قَدْ حَفِظْتُ ذَلِكَ مِنْهُ، فَإِنِّي لَمُسْنِدَتُهُ إِلَى صَدْرِي، فَنَظَرْتُ إِلَيْهِ حَتَّى مَالَتْ عُنُقُهُ، فَقُلْتُ: قَدْ قَضَى، قَالَتْ: فَعَرَفْتُ الَّذِي قَالَ، فَنَظَرْتُ إِلَيْهِ، حَتَّى ارْتَفَعَ، فَنَظَرَ، قَالَتْ: قُلْتُ (١) : إِذَنْ وَاللهِ لَا يَخْتَارُنَا، فَقَالَ: " مَعَ الرَّفِيقِ الْأَعْلَى فِي الْجَنَّةِ "، {مَعَ الَّذِينَ أَنْعَمَ اللهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ، وَالصِّدِّيقِينَ "} [النساء: ٦٩] إِلَى آخِرِ الْآيَةِ (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to say: When the time came for a prophet's soul to be taken, after their soul was taken, their reward was shown to them, then it was returned and they were given the choice whether to be returned to that reward and joined with it (or to be sent back to the world). I had firmly preserved this saying of the Prophet (ﷺ) in my mind. During his final illness, I was supporting the Prophet (ﷺ) against my chest when suddenly I saw that his neck drooped. I thought that perhaps the Prophet (ﷺ) had departed from this world. Then I remembered what the Prophet (ﷺ) had said. So now when I looked at the Prophet (ﷺ), he raised his neck and looked upwards. I understood that now the Prophet (ﷺ) would not prefer us in any case. Thus, the Prophet (ﷺ) said, "With the Highest Companion in Paradise." The Divine command is: "With those upon whom Allah has bestowed His favor, such as the Prophets (peace be upon them) and the truthful ones."

حَدَّثَنَا (١) عَبْدُ اللهِ بْنُ يَزِيدَ، قَالَ: حَدَّثَنِي سَعِيدٌ يَعْنِي ابْنَ أَبِي أَيُّوبَ قَالَ: حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ حُمِّلَ مِنْ أُمَّتِي دَيْنًا، ثُمَّ جَهِدَ فِي قَضَائِهِ، فَمَاتَ وَلَمْ يَقْضِهِ، فَأَنَا وَلِيُّهُ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Whoever from my Ummah takes on the burden of debt and strives to repay it, but dies before being able to pay it off, then I am his guardian.

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ قَالَ: حَدَّثَنِي الْمُبَارَكُ، عَنْ أُمِّهِ، عَنْ مُعَاذَةَ، عَنْ عَائِشَةَ قَالَتْ: " صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِي مِنَ الضُّحَى أَرْبَعَ رَكَعَاتٍ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) offered four rak'ahs of Duha prayer in my house.

حَدَّثَنَا مُوسَى بْنُ دَاوُدَ قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُؤَمَّلِ، عَنْ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ قَالَتْ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١) : " يَا عَائِشَةُ، إِنَّ أَوَّلَ مَنْ يَهْلِكُ (٢) مِنَ النَّاسِ قَوْمُكِ " قَالَتْ: قُلْتُ: جَعَلَنِي اللهُ فِدَاءَكَ أَبَنِي تَيْمٍ، قَالَ: " لَا، وَلَكِنْ هَذَا الْحَيُّ مِنْ قُرَيْشٍ، تَسْتَحْلِيهِمْ الْمَنَايَا، ويَنْفَسُ الناسُ عَنْهُمْ (٣) أَوَّلَ النَّاسِ هَلَاكًا " قُلْتُ: فَمَا، ، بَقَاءُ النَّاسِ بَعْدَهُمْ؟ قَالَ: " هُمْ صُلْبُ النَّاسِ، فَإِذَا هَلَكُوا هَلَكَ النَّاسُ (١) " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: O Aisha! The first people to be destroyed among the people will be those of your tribe. I asked, "May Allah make me your ransom, do you mean the people of Banu Taym?" The Prophet (ﷺ) said: No, rather this tribe of Quraysh. Desires will be adorned before them and people will withdraw from them, and they will be the first to be destroyed. I asked, "Then what will remain of the people after them?" The Prophet (ﷺ) said: Quraysh are the backbone of the people, so when they are destroyed, the common people will also begin to be destroyed.

حَدَّثَنَا مُوسَى قَالَ: حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الزُّبَيْرِ قَالَ: أَخْبَرَنِي جَابِرٌ، أَنَّ أُمَّ كُلْثُومٍ أَخْبَرَتْهُ، أَنَّ عَائِشَةَ أَخْبَرَتْهَا، " أَنَّهَا وَالنَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَعَلَا ذَلِكَ، ثُمَّ اغْتَسَلَا مِنْهُ يَوْمًا " (١)، ، مسند الإمام أحمد بن حنبل، (١٦٤ - ٢٤١هـ)، حقق هذا الجزء وخرج أحاديثه وعلق عليه، شعيب الأرنؤوط - محمد نعيم العرقسوسي - إبراهيم الزيبق، محمد أنس الخن، الجزء الحادي والأربعون، مؤسسة الرسالة،

It is narrated from Aisha (may Allah be pleased with her) that once we did so and performed ghusl (ritual bath). (The meaning is that if a man has intercourse with his wife and there is no ejaculation, he should still perform ghusl.)

حَدَّثَنَا حُسَنٌ، حَدَّثَنَا (١) ابْنُ لَهِيعَةَ قَالَ: أَخْبَرَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ أُمَّ كُلْثُومٍ أَخْبَرَتْهُ، أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهَا، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَ مَعْنَاهُ (٢)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا مُوسَى، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الْأَسْوَدِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الصَّلَاةِ مِنْ حِينِ تَطْلُعُ الشَّمْسُ حَتَّى تَرْتَفِعَ، وَمَنْ حِينِ تَصُوبُ حَتَّى تَغِيبَ " (٣)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) forbade performing prayer at the time of sunrise until it rises high, and similarly forbade it at the time of sunset until it sets completely.

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ قَالَ: أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ، وَأَبُو النَّضْرِ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي مَا بَيْنَ صَلَاةِ الْعِشَاءِ الْآخِرَةِ إِلَى الْفَجْرِ، إِحْدَى عَشْرَةَ رَكْعَةً، يُسَلِّمُ فِي كُلِّ اثْنَتَيْنِ، (١) وَيُوتِرُ بِوَاحِدَةٍ، وَيَسْجُدُ فِي سُبْحَتِهِ بِقَدْرِ مَا يَقْرَأُ أَحَدُكُمْ بِخَمْسِينَ آيَةً، قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ، فَإِذَا سَكَتَ الْمُؤَذِّنُ بِالْأُولَى مِنْ أَذَانِهِ، قَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ، حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ فَيَخْرُجَ مَعَهُ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (peace and blessings of Allah be upon him) used to pray eleven rak'ahs between Isha and Fajr. He would say salam after every two rak'ahs and would pray one rak'ah of Witr. In the nawafil, he would perform such a long prostration that before he raised his head, any one of you could recite fifty verses. When the muezzin finished giving the first adhan, he would pray two short rak'ahs, then lie down on his right side until the muezzin would come and inform the Prophet (peace and blessings of Allah be upon him) that the prayer was about to begin.

حَدَّثَنَا سُفْيَانُ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ قَالَتْ: رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَاضِعًا يَدَيْهِ عَلَى مَعْرَفَةِ (١) فَرَسٍ وَهُوَ يُكَلِّمُ رَجُلًا، قُلْتُ: رَأَيْتُكَ وَاضِعًا يَدَيْكَ عَلَى مَعْرَفَةِ فَرَسِ دِحْيَةَ الْكَلْبِيِّ وَأَنْتَ تُكَلِّمُهُ، قَالَ: " وَرَأَيْتِ؟ " قَالَتْ: نَعَمْ، قَالَ: " ذَاكَ جِبْرِيلُ عَلَيْهِ السَّلَامُ، وَهُوَ يُقْرِئُكِ السَّلَامَ " قَالَتْ: وَعَلَيْهِ السَّلَامُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، جَزَاهُ اللهُ خَيْرًا مِنْ صَاحِبٍ وَدَخِيلٍ، فَنِعْمَ الصَّاحِبُ، وَنِعْمَ الدَّخِيلُ، (٢)، ، قَالَ سُفْيَانُ: " الدَّخِيلُ: " الضَّيْفُ "،

It is narrated from Aisha (may Allah be pleased with her) that once I saw the Prophet (ﷺ) placing his hand on the head of a horse and talking to a man. Later, I submitted, "I saw you with your hand on the head of Dihya Kalbi's horse, talking to a man." The Prophet (ﷺ) asked, "Did you see him?" I replied, "Yes!" The Prophet (ﷺ) said, "That was Jibreel (Gabriel), and he was conveying greetings of peace to you." I replied, "And peace, mercy, and blessings of Allah be upon him." May Allah reward him with goodness, that is, both the host and the guest—how excellent is the host and how excellent is the guest.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ قَالَ: حَدَّثَنَا حُمَيْدُ بْنُ مِهْرَانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عِمْرَانَ بْنِ حِطَّانَ السَّدُوسِيِّ، عَنْ عَائِشَةَ، أَنَّهَا سَأَلَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: يَا رَسُولَ اللهِ، أَعَلَى النِّسَاءِ جِهَادٌ؟ قَالَ: " الْحَجُّ وَالْعُمْرَةُ، هُوَ جِهَادُ النِّسَاءِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that she asked the Prophet (ﷺ), "O Messenger of Allah! Is jihad obligatory upon women?" The Prophet (ﷺ) replied, "The jihad of women is Hajj and Umrah."

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا عَمْرُو بْنُ الْعَلَاءِ الشَّنِّيُّ، مَنْ عَبْدِ الْقَيْسِ قَالَ: حَدَّثَنِي صَالِحُ بْنُ سَرْجٍ، حَدَّثَنِي عِمْرَانُ بْنُ حِطَّانَ قَالَ:، ، دَخَلْتُ عَلَى عَائِشَةَ، فَذَاكَرْتُهَا حَتَّى ذَكَرْنَا الْقَاضِيَ، فَقَالَتْ عَائِشَةُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَيَأْتِيَنَّ عَلَى الْقَاضِي الْعَدْلِ يَوْمَ الْقِيَامَةِ سَاعَةٌ، يَتَمَنَّى أَنَّهُ لَمْ يَقْضِ بَيْنَ اثْنَيْنِ فِي تَمْرَةٍ قَطُّ " (١)، ،

Imran bin Hattan says that once I was present in the service of Aisha (may Allah be pleased with her) and was having a discussion with her. During this, the mention of a judge came up, so Aisha (may Allah be pleased with her) said that I heard the Prophet (peace and blessings of Allah be upon him) say that on the Day of Resurrection, even the just and fair judge will come upon a time when he will wish that he had never decided even about a single date between two people.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ قَالَ: أَخْبَرَنَا عِمْرَانُ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ قَالَتْ: سَمِعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا يَقُولُ لِرَجُلٍ: مَا اسْمُكَ؟ قَالَ (١) : شِهَابٌ، فَقَالَ: " أَنْتَ هِشَامٌ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) heard a man asking another, "What is your name?" He replied, "Shihab." The Prophet (ﷺ) said, "Your name is Hisham."

حَدَّثَنَا (١) مُوسَى بْنُ دَاوُدَ قَالَ: حَدَّثَنَا فَرَجُ بْنُ فَضَالَةَ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ (٢) الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: كُنْتُ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " يَا عَائِشَةُ، لَوْ كَانَ عِنْدَنَا مَنْ يُحَدِّثُنَا؟ " قَالَتْ: قُلْتُ: يَا رَسُولَ اللهِ، أَلَا أَبْعَثُ إِلَى أَبِي بَكْرٍ؟ فَسَكَتَ، ثُمَّ قَالَ: " لَوْ كَانَ عِنْدَنَا مَنْ يُحَدِّثُنَا "، فَقُلْتُ: أَلَا أَبْعَثُ إِلَى عُمَرَ؟ فَسَكَتَ، قَالَتْ: ثُمَّ دَعَا وَصِيفًا بَيْنَ يَدَيْهِ، فَسَارَّهُ، فَذَهَبَ، قَالَتْ: فَإِذَا عُثْمَانُ يَسْتَأْذِنُ، فَأَذِنَ لَهُ، فَدَخَلَ، فَنَاجَاهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ طَوِيلًا، ثُمَّ قَالَ: " يَا عُثْمَانُ إِنَّ اللهَ عَزَّ وَجَلَّ مُقَمِّصُكَ قَمِيصًا، فَإِنْ أَرَادَكَ الْمُنَافِقُونَ عَلَى أَنْ تَخْلَعَهُ، فَلَا، ، تَخْلَعْهُ لَهُمْ، وَلَا كَرَامَةَ " يَقُولُهَا: لَهُ مَرَّتَيْنِ أَوْ ثَلَاثًا (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that once I was with the Prophet (ﷺ), and the Prophet (ﷺ) said, "Aisha! If only we had someone with us who would talk to us (the time would pass)." I said, "O Messenger of Allah! Shall I send someone to call Abu Bakr (may Allah be pleased with him)?" The Prophet (ﷺ) remained silent. After a little while, he repeated the same thing. I said, "O Messenger of Allah! Shall I send someone to call Umar (may Allah be pleased with him)?" The Prophet (ﷺ) remained silent. After a little while, the Prophet (ﷺ) called one of his servants and whispered in his ear. He left, and shortly after, Uthman (may Allah be pleased with him) came and sought permission to enter. The Prophet (ﷺ) granted him permission. When he entered, the Prophet (ﷺ) talked with him for quite some time. Then he said, "Uthman! Allah will clothe you with a shirt. If the hypocrites wish that you take it off, do not take it off. That will not be an honorable thing." The Prophet (ﷺ) said this sentence to him two or three times.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ قَالَ: حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ: حَدَّثَنِي الْحَضْرَمِيُّ بْنُ لَاحِقٍ، أَنَّ ذَكْوَانَ أَبَا صَالِحٍ، أَخْبَرَهُ، أَنَّ عَائِشَةَ أَخْبَرَتْهُ، قَالَتْ: دَخَلَ عَلَيَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَبْكِي، فَقَالَ لِي (١) : " مَا يُبْكِيكِ؟ " قُلْتُ: يَا رَسُولَ اللهِ، ذَكَرْتُ الدَّجَّالَ فَبَكَيْتُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنْ يَخْرُجِ الدَّجَّالُ وَأَنَا حَيٌّ كَفَيْتُكُمُوهُ، وَإِنْ يَخْرُجْ بَعْدِي (٢) ، فَإِنَّ رَبَّكُمْ عَزَّ وَجَلَّ لَيْسَ بِأَعْوَرَ، وَإِنَّهُ يَخْرُجُ فِي يَهُودِيَّةِ أَصْبَهَانَ، حَتَّى يَأْتِيَ الْمَدِينَةَ فَيَنْزِلَ نَاحِيَتَهَا، وَلَهَا يَوْمَئِذٍ سَبْعَةُ أَبْوَابٍ عَلَى كُلِّ نَقْبٍ مِنْهَا مَلَكَانِ، فَيَخْرُجَ إِلَيْهِ شِرَارُ أَهْلِهَا حَتَّى الشَّامِ مَدِينَةٍ بِفِلَسْطِينَ بِبَابِ لُدٍّ، وَقَالَ أَبُو دَاوُدَ مَرَّةً: حَتَّى يَأْتِيَ فِلَسْطِينَ بَابَ لُدٍّ، فَيَنْزِلَ عِيسَى عَلَيْهِ السَّلَامُ فَيَقْتُلَهُ، ثُمَّ يَمْكُثَ عِيسَى عَلَيْهِ السَّلَامُ فِي الْأَرْضِ، ، أَرْبَعِينَ سَنَةً إِمَامًا عَدْلًا، وَحَكَمًا مُقْسِطًا " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) came to me and I was crying. The Prophet (ﷺ) asked, "Why are you crying?" I replied, "O Messenger of Allah! The thought of Dajjal came to me and I started crying." The Prophet (ﷺ) said, "If Dajjal appears during my lifetime, I will suffice for you against him, and if he appears after me, then remember that your Lord is not one-eyed. His emergence will be from the area of 'Yahudiya' in Isfahan, and he will travel towards Madinah Munawwarah and camp on one side. At that time, Madinah Munawwarah will have seven gates, and at every opening there will be two angels appointed. The evil people in Madinah Munawwarah will leave and go to him. Then he will proceed towards Shaam and reach near Bab Lud in a city of Palestine, where Isa (peace be upon him) will descend and kill him, and after that, for forty years, he (Isa) will live on earth as a just ruler and a judge who dispenses justice."

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ قَالَ: أَخْبَرَنَا عُبَيْدُ اللهِ بْنُ أَبِي زِيَادٍ قَالَ: حَدَّثَنَا الْقَاسِمُ بْنُ مُحَمَّدٍ، عَنْ عَائِشَةَ قَالَتْ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّمَا جُعِلَ الطَّوَافُ بِالْكَعْبَةِ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، وَرَمْيُ الْجِمَارِ لِإِقَامَةِ ذِكْرِ اللهِ عَزَّ وَجَلَّ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: The command for the Tawaf of the House of Allah, the Sa'i between Safa and Marwah, and the Rami of the Jamarat has been given only so that the remembrance of Allah Almighty may be established.

حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ: حَدَّثَنِي أَبِي، حَدَّثَنَا حَبِيبٌ الْمُعَلِّمُ، عَنْ يَزِيدَ أَبِي الْمُهَزِّمِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ عَائِشَةَ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ذُيُولِ النِّسَاءِ قَالَ: " شِبْرٌ " قَالَتْ: قُلْتُ: إِذَنْ تَخْرُجَ سُوقُهُنَّ قَالَ: " فَذِرَاعٌ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) prescribed the length of women's garments to be one handspan. I said, "In that case, their shins will become visible." The Prophet (ﷺ) said, "Then make it a cubit."

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادٌ قَالَ: حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ، عَنِ الْحَسَنِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَكَرَ جَهْدًا يَكُونُ بَيْنَ يَدَيِ الدَّجَّالِ فَقَالُوا: أَيُّ الْمَالِ خَيْرٌ يَوْمَئِذٍ؟ قَالَ: " غُلَامٌ شَدِيدٌ يَسْقِي أَهْلَهُ الْمَاءَ، وَأَمَّا الطَّعَامُ فَلَيْسَ " قَالُوا: فَمَا طَعَامُ الْمُؤْمِنِينَ يَوْمَئِذٍ؟ قَالَ: " التَّسْبِيحُ وَالتَّكْبِيرُ (١) وَالتَّحْمِيدُ وَالتَّهْلِيلُ " قَالَتْ عَائِشَةُ: فَأَيْنَ الْعَرَبُ يَوْمَئِذٍ؟ قَالَ: " الْعَرَبُ يَوْمَئِذٍ قَلِيلٌ " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) mentioned the hardships that will occur at the time of the emergence of Dajjal. The people asked, "What will be the best wealth at that time?" The Prophet (ﷺ) said, "A strong slave who can give his master water to drink; as for food, there will not be any." The people asked, "What will be the food of the Muslims at that time?" The Prophet (ﷺ) said, "Tasbeeh (glorifying Allah), Takbeer (saying Allahu Akbar), Tahmeed (praising Allah), and Tahleel (declaring the oneness of Allah)." I asked, "Where will the Arabs be on that day?" The Prophet (ﷺ) said, "At that time, the Arabs will be very few."

حَدَّثَنَا عَبْدُ الصَّمَدِ، وَعَفَّانُ، قَالَا: حَدَّثَنَا حَمَّادٌ قَالَ عَفَّانُ: أَخْبَرَنَا الْمَعْنَى، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَعِيدٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي نَفَرٍ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ، فَجَاءَ بَعِيرٌ، فَسَجَدَ لَهُ، فَقَالَ أَصْحَابُهُ: يَا رَسُولَ اللهِ،، ، تَسْجُدُ لَكَ الْبَهَائِمُ وَالشَّجَرُ، فَنَحْنُ أَحَقُّ أَنْ نَسْجُدَ لَكَ، فَقَالَ: " اعْبُدُوا رَبَّكُمْ، وَأَكْرِمُوا أَخَاكُمْ، وَلَوْ كُنْتُ آمِرًا أَحَدًا، أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا، وَلَوْ أَمَرَهَا أَنْ تَنْقُلَ مِنْ جَبَلٍ أَصْفَرَ إِلَى جَبَلٍ أَسْوَدَ، وَمِنْ جَبَلٍ أَسْوَدَ إِلَى جَبَلٍ أَبْيَضَ، كَانَ يَنْبَغِي لَهَا أَنْ تَفْعَلَهُ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) was with some of the Muhajirun and Ansar when a camel came and prostrated before the Prophet (ﷺ). Seeing this, the companions (may Allah be pleased with them) said, "O Messenger of Allah! Wild animals and trees can prostrate to you, so we have even more right to prostrate to you." The Prophet (ﷺ) said, "Worship only your Lord and honor your brother. If I were to command anyone to prostrate before another, I would have commanded a woman to prostrate to her husband. If a man orders his wife to move from this yellow mountain to that black mountain or from that black mountain to this white mountain, then it would be appropriate for her to do so for his sake."

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادٌ قَالَ: حَدَّثَنَا قَتَادَةُ، عَنْ عَطَاءٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ،، ، عَنْ عَائِشَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُومُ فِي صَلَاةِ الْإِنَابَةِ فَيَرْكَعُ ثَلَاثَ رَكَعَاتٍ، ثُمَّ يَسْجُدُ، ثُمَّ يَرْكَعُ ثَلَاثَ رَكَعَاتٍ، ثُمَّ يَسْجُدُ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) would stand for the prayer of repentance, he would bow (ruku) three times, then prostrate (sajda), then bow three times and prostrate.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ قَالَ: حَدَّثَنَا الزُّهْرِيُّ، عَنْ عُرْوَةَ،، ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ: خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَتَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمُصَلَّى، فَكَبَّرَ وَكَبَّرَ النَّاسُ، ثُمَّ قَرَأَ فَجَهَرَ بِالْقِرَاءَةِ، وَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، ثُمَّ رَفَعَ رَأْسَهُ، فَقَالَ: " سَمِعَ اللهُ لِمَنْ حَمِدَهُ "، ثُمَّ قَامَ فَقَرَأَ، فَأَطَالَ الْقِرَاءَةَ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، ثُمَّ رَفَعَ رَأْسَهُ، ثُمَّ سَجَدَ، ثُمَّ قَامَ، فَفَعَلَ فِي الثَّانِيَةِ مِثْلَ ذَلِكَ، ثُمَّ قَالَ: " إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ عَزَّ وَجَلَّ لَا يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ، وَلَا لِحَيَاتِهِ، فَإِذَا فَعَلُوا ذَلِكَ، فَافْزَعُوا إِلَى الصَّلَاةِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Aisha Siddiqa (may Allah be pleased with her) that once during the Prophethood, there was a solar eclipse. The Prophet (ﷺ) reached the prayer place and began to pray, standing for a long time, then he bowed and made a long bowing, then before going into prostration, he raised his head and stood for a long time, though this standing was shorter than the first. Then he prostrated, then stood up for the second rak'ah and did the same as he had done in the first rak'ah, but in this rak'ah, the first standing was longer than the second, and the first bowing was longer than the second. In this way, the Prophet (ﷺ) completed the prayer while the solar eclipse had ended. Then he said: The sun and the moon are two signs among the signs of Allah; they do not eclipse because of anyone's life or death. Therefore, when this happens, immediately turn towards prayer.

حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ هَوْذَةَ الْقُرَيْعِيُّ قَالَ: حَدَّثَنِي عَمْرُو بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أُمَّ هِلَالٍ حَدَّثَتْهُ، أَنَّهَا سَمِعَتْ عَائِشَةَ تَقُولُ: " مَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى غَيْمًا، إِلَّا رَأَيْتُ فِي وَجْهِهِ الْهَيْجَ، فَإِذَا مَطَرَتْ سَكَنَ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that I always observed that when clouds or a storm appeared, signs of concern would be visible on the blessed face of the Prophet (peace be upon him), and when it rained, he (peace be upon him) would become content.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ قَالَ: حَدَّثَنَا شَرِيكٌ (١) ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللهِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ قَالَتْ: قَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ اللَّيْلِ، فَظَنَنْتُ أَنَّهُ يَأْتِي بَعْضَ نِسَائِهِ فَاتَّبَعْتُهُ، فَأَتَى الْمَقَابِرَ، ثُمَّ قَالَ: " سَلَامٌ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ، وَ (٢) إِنَّا بِكُمْ لَلَاحِقُونَ (٣) ، اللهُمَّ لَا تَحْرِمْنَا أَجْرَهُمْ، وَلَا تَفْتِنَّا بَعْدَهُمْ ". قَالَتْ: ثُمَّ الْتَفَتَ فَرَآنِي، فَقَالَ: " وَيْحَهَا لَوْ اسْتَطَاعَتْ مَا فَعَلَتْ " قَالَ: ذَكَرَهُ شَرِيكٌ مَرَّةً أُخْرَى، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ (٤)، ،

It is narrated from Aisha (may Allah be pleased with her) that one night I did not find the Prophet (ﷺ) on my bed. I thought he had gone to one of his wives. I went out searching and found out that he was in Baqi’. When I reached there, the Prophet (ﷺ) said: "Peace be upon you, O abode of a believing people. You have preceded us, and we are to join you. O Allah! Do not deprive us of their reward and do not put us to trial after them." Then the Prophet (ﷺ) turned and saw me, and said: "Alas! If she had the strength, she would not have done this."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْحَاقَ قَالَ: حَدَّثَنَا ابْنُ مُبَارَكٍ، عَنْ عَاصِمٍ، وَعَلِيُّ بْنُ إِسْحَاقَ قَالَ: أَخْبَرَنَا عَبْدُ اللهِ قَالَ: أَخْبَرَنَا عَاصِمٌ، عَنْ مُعَاذَةَ، عَنْ عَائِشَةَ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَسْتَأْذِنُ إِذَا كَانَ يَوْمُ الْمَرْأَةِ مِنَّا، بَعْدَ أَنْ نَزَلَتْ هَذِهِ الْآيَةُ "، {تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي} [الأحزاب: ٥١] إِلَيْكَ مَنْ تَشَاءُ وَمَنْ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ قَالَتْ: فَقُلْتُ لَهَا: مَا كُنْتِ تَقُولِينَ لَهُ؟ قَالَتْ: كُنْتُ أَقُولُ لَهُ: إِنْ كَانَ ذَلِكَ إِلَيَّ، فَإِنِّي لَا أُرِيدُ، أَنْ أُوثِرَ عَلَيْكَ أَحَدًا (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that when this verse was revealed: "You may defer whom you will of them, and take to yourself whom you will..." even then the Prophet (ﷺ) used to seek permission; on the day of any of us whose turn it was. Umrah says that I asked Aisha (may Allah be pleased with her), "What did you say to the Prophet (ﷺ)?" She replied, "I used to say to the Prophet (ﷺ): O Messenger of Allah! If this matter is in my control, then I do not wish to give preference to anyone over you."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْحَاقَ قَالَ: حَدَّثَنَا ابْنُ مُبَارَكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، وَعَلِيُّ بْنُ إِسْحَاقَ قَالَ: أَخْبَرَنَا عَبْدُ اللهِ قَالَ: أَخْبَرَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ سَوْدَةَ قَالَتْ: يَا رَسُولَ اللهِ، قَدْ وَهَبْتُ يَوْمِي لِعَائِشَةَ، " فَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْسِمُ لَهَا يَوْمَهَا " (١)،

It is narrated from Aisha (may Allah be pleased with her) that when Sawda (may Allah be pleased with her) became old, she gave her day (of turn) to me. Thus, the Prophet (ﷺ) would give me her day, and she was the first woman whom the Prophet (ﷺ) married after me.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْحَاقَ قَالَ: حَدَّثَنَا ابْنُ مُبَارَكٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ مِنْ يُمْنِ الْمَرْأَةِ تَيْسِيرَ، ، خِطْبَتِهَا، وَتَيْسِيرَ صَدَاقِهَا، وَتَيْسِيرَ رَحِمِهَا " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Among the signs of a woman's blessedness is that her marriage is made easy, her dowry is easy, and her womb is accommodating (having the ability to accept the seed).

حَدَّثَنَا يَحْيَى بْنُ غَيْلَانَ قَالَ: حَدَّثَنَا رِشْدِينُ قَالَ: حَدَّثَنِي يَزِيدُ بْنُ عَبْدِ اللهِ، عَنْ مُوسَى بْنِ سَرْجِسٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " مَنْ أَكَلَ بِشِمَالِهِ أَكَلَ مَعَهُ الشَّيْطَانُ، وَمَنْ شَرِبَ بِشِمَالِهِ شَرِبَ مَعَهُ الشَّيْطَانُ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Whoever eats with his left hand, Satan eats with him, and whoever drinks with his left hand, Satan drinks with him.

حَدَّثَنَا مَنْصُورُ بْنُ سَلَمَةَ قَالَ: حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ عَمْرٍو، عَنِ الْمُطَّلِبِ بْنِ حَنْطَبٍ، أَنَّ عَبْدَ اللهِ بْنَ عَامِرٍ بَعَثَ إِلَى عَائِشَةَ بِنَفَقَةٍ وَكِسْوَةٍ، فَقَالَتْ لِلرَّسُولِ: إِنِّي يَا بُنَيَّ، لَا أَقْبَلُ مِنْ أَحَدٍ شَيْئًا، فَلَمَّا خَرَجَ قَالَتْ:، ، رُدُّوهُ عَلَيَّ، فَرَدُّوهُ، فَقَالَتْ: إِنِّي ذَكَرْتُ شَيْئًا قَالَهُ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَا عَائِشَةُ، مَنْ أَعْطَاكِ عَطَاءً بِغَيْرِ مَسْأَلَةٍ، فَاقْبَلِيهِ، فَإِنَّمَا هُوَ رِزْقٌ عَرَضَهُ اللهُ لَكِ " (١)،

Matlib bin Hantab (may Allah have mercy on him) says that once Abdullah bin Amir (may Allah have mercy on him) sent some sustenance and clothes to Aisha (may Allah be pleased with her). She said to the messenger, "Son! I do not accept anything from anyone." When he was about to leave, she said, "Call him back." People called him back. Aisha (may Allah be pleased with her) said, "I remembered something that the Prophet (ﷺ) said to me: 'O Aisha! If someone presents you with a gift without you asking for it, then accept it, because it is sustenance that Allah has sent to you.'"

حَدَّثَنَا مَنْصُورُ بْنُ سَلَمَةَ قَالَ: أَخْبَرَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ مُوسَى بْنِ سَرْجِسٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ قَالَتْ: رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَمُوتُ وَعِنْدَهُ قَدَحٌ فِيهِ مَاءٌ، وَهُوَ يُدْخِلُ يَدَهُ فِيهِ، فَيَمْسَحُ بِهِ وَجْهَهُ، وَيَقُولُ: " اللهُمَّ أَعِنِّي عَلَى سَكَرَاتِ الْمَوْتِ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that at the time of agony (of death), I saw the Prophet (peace and blessings of Allah be upon him) that there was a bowl of water placed near him, and the Prophet (peace and blessings of Allah be upon him) kept putting his hand into the bowl and wiping it over his face, and kept supplicating: "O Allah! Help me in the agonies of death."

حَدَّثَنَا مَنْصُورُ بْنُ سَلَمَةَ قَالَ: أَخْبَرَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: " تُوُفِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَوْ قُبِضَ أَوْ مَاتَ وَهُوَ بَيْنَ حَاقِنَتِي، وَذَاقِنَتِي، فَلَا أَكْرَهُ شِدَّةَ الْمَوْتِ لِأَحَدٍ أَبَدًا، بَعْدَ الَّذِي رَأَيْتُ بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that at the time when the Prophet (peace and blessings of Allah be upon him) passed away, he was between my chest and chin, and after seeing the Prophet (peace and blessings of Allah be upon him), I will never dislike seeing the severity of death upon anyone.

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ أَبِيهِ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ حَدِّثُهُ (٢) ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَعَا فَاطِمَةَ ابْنَتَهُ فَسَارَّهَا فَبَكَتْ، ثُمَّ سَارَّهَا فَضَحِكَتْ، فَقَالَتْ عَائِشَةُ: فَقُلْتُ لِفَاطِمَةَ: مَا هَذَا الَّذِي سَارَّكِ بِهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَبَكَيْتِ، ثُمَّ سَارَّكِ فَضَحِكْتِ؟ قَالَتْ: " سَارَّنِي فَأَخْبَرَنِي بِمَوْتِهِ، فَبَكَيْتُ، ثُمَّ سَارَّنِي فَأَخْبَرَنِي أَنِّي أَوَّلُ مَنْ أَتْبَعُهُ (٣) مِنْ أَهْلِهِ، فَضَحِكْتُ " (٤)، ،

It is narrated from Aisha (may Allah be pleased with her) that once the Prophet (ﷺ) called his daughter Fatima (may Allah be pleased with her) and began to speak to her in a whisper. During this, Fatima (may Allah be pleased with her) began to weep. The Prophet (ﷺ) whispered to her again, and she began to laugh. Later, I asked Fatima (may Allah be pleased with her) what the Prophet (ﷺ) had whispered to her that made her weep, and what he whispered again that made her laugh. She replied that the first time the Prophet (ﷺ) whispered to her, he informed her of his impending death, so she began to weep. When he whispered to her again, he told her that among his family, she would be the first to join him, so she began to laugh.

حَدَّثَنَا مَنْصُورُ بْنُ سَلَمَةَ قَالَ: أَخْبَرَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ، عَنْ ابْنِ أَبِي عَتِيقٍ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ فِي تَمْرِ الْعَالِيَةِ شِفَاءً " أَوْ قَالَ: " تِرْيَاقًا أَوَّلَ بُكْرَةٍ عَلَى الرِّيقِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Eating the dates of Maqam Aliyah early in the morning on an empty stomach is a cure.

حَدَّثَنَا أَبُو سَلَمَةَ قَالَ: حَدَّثَنَا بَكْرُ بْنُ مُضَرَ قَالَ: حَدَّثَنَا صَخْرُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ قَالَتْ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ لَهُنَّ: " إِنَّ أَمْرَكُنَّ لَمِمَّا يُهِمُّنِي بَعْدِي، وَلَنْ يَصْبِرَ عَلَيْكُنَّ إِلَّا الصَّابِرُونَ " وقَالَ قُتَيْبَةُ: " صَخْرُ بْنُ عَبْدِ اللهِ " (١)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) used to say to her: "After me, your affairs worry and trouble me, and only those who are patient will be patient with you."

حَدَّثَنَا أَبُو سَلَمَةَ، حَدَّثَنَا خَالِدُ (١) بْنُ سُلَيْمَانَ الْحَضْرَمِيُّ، عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا جَلَسَ مَجْلِسًا، أَوْ صَلَّى، تَكَلَّمَ بِكَلِمَاتٍ، فَسَأَلَتْهُ عَائِشَةُ عَنِ الْكَلِمَاتِ، فَقَالَ: " إِنْ تَكَلَّمَ بِخَيْرٍ كَانَ طَابِعًا عَلَيْهِنَّ إِلَى يَوْمِ الْقِيَامَةِ، وَإِنْ تَكَلَّمَ بِغَيْرِ ذَلِكَ كَانَ كَفَّارَةً: سُبْحَانَكَ وَبِحَمْدِكَ، لَا إِلَهَ إِلَّا أَنْتَ، (٢) أَسْتَغْفِرُ اللهَ، (٣) وَأَتُوبُ إِلَيْهِ " (٤)، ،

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) would sit in any gathering or perform prayer, he would say some words. Urwah says that I asked Aisha (may Allah be pleased with her) about these words, so she said: If you say something good, it will be sealed for you until the Day of Judgment, and if you say something else, it will be an expiation for you. And those words are: "Subhanaka wa bihamdika la ilaha illa anta astaghfirullaha wa atubu ilayh."

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ قَالَ: أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: لَمَّا نَزَلَتْ آيَةُ الْخِيَارِ دَعَانِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " يَا عَائِشَةُ، إِنِّي أُرِيدُ أَنْ أَذْكُرَ لَكِ أَمْرًا، فَلَا تَقْضِينَ فِيهِ شَيْئًا دُونَ أَبَوَيْكِ " فَقَالَتْ: وَمَا هُوَ؟ قَالَتْ: فَدَعَانِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَرَأَ عَلَيَّ هَذِهِ الْآيَةَ: {يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ} [الأحزاب: ٢٨] {إِنْ كُنْتُنَّ تُرِدْنَ اللهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ} [الأحزاب: ٢٩]، ، الْآيَةَ كُلَّهَا قَالَتْ: فَقُلْتُ: قَدْ اخْتَرْتُ اللهَ عَزَّ وَجَلَّ وَرَسُولَهُ، قَالَتْ: فَفَرِحَ بِذَلِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١)،

It is narrated from Aisha (may Allah be pleased with her) that when the verse of choice (Ayat Takhyir) was revealed, the Prophet (ﷺ) first called me and said, "O Aisha! I want to mention something before you; do not make any decision in this matter without consulting your parents." I asked, "What is it?" The Prophet (ﷺ) called me and recited this verse: "O Prophet (ﷺ), say to your wives: If you desire Allah and His Messenger and the Hereafter..." I said, "I choose Allah and His Messenger." Upon this, the Prophet (ﷺ) became very happy.

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ قَالَ: أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: " كُنْتُ أَنَامُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى فِرَاشٍ، وَأَنَا حَائِضٌ وَعَلَيَّ ثَوْبٌ " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that I used to sleep with the Prophet (ﷺ) on the same bed while I was menstruating, but there would be a cloth over me.

حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ قَالَ: أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ قَالَ: حَدَّثَنِي عُرْوَةُ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ أَدْرَكَ سَجْدَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ، وَمِنَ الْفَجْرِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ، (١) فَقَدْ أَدْرَكَهَا " (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: Whoever catches one rak'ah of Asr prayer before sunset, or one rak'ah before sunrise, then he has caught that prayer.

حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ قَالَ: أَخْبَرَنَا عُبَيْدُ اللهِ بْنُ عَمْرٍو، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أَرَادَ أَنْ يُحْرِمَ، غَسَلَ رَأْسَهُ بِخِطْمِيٍّ، وَأَشْنَانٍ، وَدَهَنَهُ بِشَيْءٍ مِنْ زَيْتٍ غَيْرِ كَثِيرٍ "، قَالَتْ: وَحَجَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَجَّةً، فَأَعْمَرَ نِسَاءَهُ وَتَرَكَنِي، فَوَجَدْتُ فِي نَفْسِي أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَعْمَرَ نِسَاءَهُ وَتَرَكَنِي، فَقُلْتُ: يَا رَسُولَ اللهِ، أَعْمَرْتَ نِسَاءَكَ وَتَرَكْتَنِي؟ قَالَ لِعَبْدِ الرَّحْمَنِ: " اخْرُجْ بِأُخْتِكَ فَلْتَعْتَمِرْ، فَطُفْ بِهَا الْبَيْتَ وَالصَّفَا وَالْمَرْوَةَ، ثُمَّ لِتَقْضِ، ثُمَّ ائْتِنِي بِهَا قَبْلَ أَنْ أَبْرَحَ لَيْلَةَ الْحَصْبَةِ ". قَالَتْ: فَإِنَّمَا أَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْحَصْبَةِ مِنْ أَجْلِي (١)، ،

Narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) intended to enter into Ihram, he would wash his head with khatmi and ushnan, and would apply a little olive oil, not too much. We performed Hajj with the Prophet (ﷺ), and the Prophet (ﷺ) had his other wives perform Umrah, but left me out. So the Prophet (ﷺ) said to my brother Abdur Rahman (may Allah be pleased with him): "Take your sister so that she may perform Umrah, and have her perform Tawaf of the House of Allah and Sa'i between Safa and Marwah, and when her Umrah is complete, bring her to me at Hasbah before nightfall." It was as if the Prophet (ﷺ) stayed at the place of Hasbah only because of me.

حَدَّثَنَا هَارُونُ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ قَالَ: وَقَالَ حَيْوَةُ: أَخْبَرَنِي أَبُو صَخْرٍ، عَنِ ابْنِ قُسَيْطٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِكَبْشٍ أَقْرَنَ يَطَأُ فِي سَوَادٍ، وَيَنْظُرُ فِي سَوَادٍ، وَيَبْرُكُ فِي سَوَادٍ، فَأُتِيَ بِهِ لِيُضَحِّيَ بِهِ ثُمَّ قَالَ: " يَا عَائِشَةُ، هَلُمِّي الْمُدْيَةَ " ثُمَّ قَالَ: " اشْحَذِِيهَا (١) بِحَجَرٍ " فَفَعَلَتْ، ثُمَّ أَخَذَهَا وَأَخَذَ الْكَبْشَ فَأَضْجَعَهُ، ثُمَّ ذَبَحَهُ، وَقَالَ: " بِسْمِ اللهِ، اللهُمَّ تَقَبَّلْ مِنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ، وَمِنْ أُمَّةِ مُحَمَّدٍ "، ثُمَّ ضَحَّى بِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٢)، ،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) ordered for a ram with horns to be brought, one that walked in blackness, looked in blackness, and sat in blackness (completely black). Accordingly, such an animal was presented for sacrifice. The Prophet (ﷺ) said, "Aisha! Bring the knife." Then he said, "Sharpen it on a stone." I did so. Then the Prophet (ﷺ) took the knife, caught the ram, laid it down, and slaughtered it saying: "In the name of Allah. O Allah! Accept this from Muhammad, the family of Muhammad, and the Ummah of Muhammad (ﷺ)."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ، حَدَّثَنَا أَفْلَحُ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ: " فَتَلْتُ قَلَائِدَ بُدْنِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ قَلَّدَهَا،، ، وَأَشْعَرَهَا، ثُمَّ وَجَّهَهَا إِلَى الْبَيْتِ، وَأَقَامَ بِالْمَدِينَةِ، فَمَا حَرُمَ عَلَيْهِ شَيْءٌ كَانَ لَهُ حِلًّا (١) " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that I used to twist the collars of the sacrificial animals of the Prophet (ﷺ) with my own hands, then the Prophet (ﷺ) would tie the collars on them, mark them, and send them towards the House of Allah, while he himself would remain in Madinah and would not make anything lawful forbidden upon himself.

حَدَّثَنَا أَبُو الْجَوَّابِ قَالَ: حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ، عَنْ سُلَيْمَانَ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَتْ: " أَدْلَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْبَطْحَاءِ لَيْلَةَ النَّفْرِ، ، إِدْلَاجًا " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) set out at night from "Hasba" on the night of departure.

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَيُّوبُ بْنُ عُتْبَةَ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أَرَادَ أَنْ يُزَوِّجَ شَيْئًا مِنْ بَنَاتِهِ، جَلَسَ إِلَى خِدْرِهَا فَقَالَ: " إِنَّ فُلَانًا يَذْكُرُ فُلَانَةً "، يُسَمِّيهَا وَيُسَمِّي الرَّجُلَ الَّذِي يَذْكُرُهَا، فَإِنْ هِيَ سَكَتَتْ زَوَّجَهَا، وَإِنْ كَرِهَتْ نَقَرَتْ السِّتْرَ، فَإِذَا نَقَرَتْهُ لَمْ يُزَوِّجْهَا (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، °

It is narrated from Aisha (may Allah be pleased with her) that when the Prophet (ﷺ) intended to marry off any of his daughters, he would go and sit behind her curtain and say, "Such and such man has mentioned such and such woman," and he would mention the name of that daughter and the man who wished to marry her. If she remained silent, the Prophet (ﷺ) would arrange her marriage. But if she disliked the proposal, she would start adjusting her curtain, and then the Prophet (ﷺ) would not arrange her marriage.

قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ: وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُحَمَّدٍ التَّيْمِيُّ وَهُوَ الْعَيْشِيُّ (١) قَالَ: أَخْبَرَنَا حَمَّادٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " وَالَّذِي نَفْسِي بِيَدِهِ، إِنَّهُمْ لَيَبْكُونَ عَلَيْهِ، وَإِنَّهُ لَيُعَذَّبُ فِي قَبْرِهِ بِذَنْبِهِ " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) said: By Him in Whose hand is my soul, people are weeping over the deceased while he is being punished in his grave because of his sins.

حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ قَالَ: حَدَّثَنَا أَبُو مَعْشَرٍ، عَنْ عَبْدِ اللهِ بْنِ يَحْيَى، (٣) عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ قَالَتْ: عَطَسَ رَجُلٌ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: مَا أَقُولُ يَا رَسُولَ اللهِ؟ قَالَ: " قُلْ: الْحَمْدُ لِلَّهِ (٤) " قَالَ: الْقَوْمُ مَا، ، نَقُولُ لَهُ يَا رَسُولَ اللهِ؟ قَالَ: " قُولُوا لَهُ: يَرْحَمُكَ اللهُ " قَالَ: مَا أَقُولُ لَهُمْ يَا رَسُولَ اللهِ؟ قَالَ: " قُلْ لَهُمْ: يَهْدِيكُمُ اللهُ، وَيُصْلِحُ بَالَكُمْ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that a man sneezed in the gathering of the Prophet (ﷺ). He asked, "O Messenger of Allah! What should I say?" The Prophet (ﷺ) said: Say "Alhamdulillah." The people asked, "O Messenger of Allah! What should we say?" The Prophet (ﷺ) said: Say "Alhamdulillah." The people asked, "O Messenger of Allah! What should we reply to him?" The Prophet (ﷺ) said: Say to him "Yarhamuk Allah." The one who sneezed asked, "O Messenger of Allah! What should I reply to them?" The Prophet (ﷺ) said: Say to them "Yahdikumullah wa yuslihu balakum."

حَدَّثَنَا يُونُسُ قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ قَالَ: حَدَّثَتْنَا عَائِشَةُ بِنْتُ طَلْحَةَ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ قَالَتْ: قُلْتُ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: يَا رَسُولَ اللهِ، أَلَا نُجَاهِدُ مَعَكَ؟ فَقَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَكِ أَحْسَنُ الْجِهَادِ، وَأَجْمَلُهُ الْحَجُّ، حَجٌّ مَبْرُورٌ " فَقَالَتْ عَائِشَةُ: " فَلَا أَدَعُ الْحَجَّ، ، أَبَدًا بَعْدَ إذ (١) سَمِعْتُ هَذَا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٢)،

It is narrated from Aisha (may Allah be pleased with her) that once we asked the Prophet (ﷺ) for permission to participate in jihad, so the Prophet (ﷺ) said, "Your best and most beautiful jihad is Hajj." Aisha (may Allah be pleased with her) says that after hearing this from the Prophet (ﷺ), I will never abandon Hajj.

حَدَّثَنَا يُونُسُ، حَدَّثَنَا فُلَيْحٌ، عَنْ صَالِحِ بْنِ عَجْلَانَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ: لَمَّا تُوُفِّيَ سَعْدٌ، وَأُتِيَ بِجِنَازَتِهِ، أَمَرَتْ بِهِ عَائِشَةُ أَنْ يُمَرَّ بِهِ عَلَيْهَا، فَشُقَّ بِهِ فِي الْمَسْجِدِ، فَدَعَتْ لَهُ، فَأُنْكِرَ ذَلِكَ عَلَيْهَا، فَقَالَتْ: " مَا أَسْرَعَ النَّاسَ إِلَى الْقَوْلِ، مَا صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى ابْنِ بَيْضَاءَ إِلَّا فِي الْمَسْجِدِ " (٣)، ،

Ubad bin Abdullah bin Zubair (may Allah have mercy on him) says that when Sa’d bin Abi Waqqas passed away, Aisha (may Allah be pleased with her) ordered that his funeral be brought past her. Due to the funeral coming into the mosque, there was some difficulty. Aisha prayed for Sa’d. Some people objected to this. When Aisha found out, she said, “How quick people are to make remarks! The Prophet (ﷺ) offered the funeral prayer of Suhail bin Bayda right in the mosque.”

حَدَّثَنَا سُرَيْجٌ، قَالَ: حَدَّثَنَا فُلَيْحٌ، عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ عَبْدِ اللهِ، وَصَالِحِ بْنِ عَجْلَانَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا أَمَرَتْ بِجِنَازَةِ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنْ يُمَرَّ بِهَا عَلَيْهَا، فَمُرَّ بِهَا عَلَيْهَا، فَبَلَغَهَا أَنْ قَدْ قِيلَ فِي ذَلِكَ، فَقَالَتْ: " مَا، ، أَسْرَعَ النَّاسَ إِلَى الْقَوْلِ، وَاللهِ مَا صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى سُهَيْلِ ابْنِ بَيْضَاءَ إِلَّا فِي الْمَسْجِدِ " (١)،

Ubad bin Abdullah bin Zubair says that when Sa’d bin Abi Waqqas passed away, Aisha ordered that his funeral be brought past her. Due to the funeral coming into the mosque, it became difficult. Aisha prayed for Sa’d. Some people objected to this. When Aisha found out, she said, “How quick people are to make comments! The Prophet (peace be upon him) offered the funeral prayer of Suhail bin Baida right in the mosque.”

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا أَيْمَنُ بْنُ نَابِلٍ، عَنْ أُمِّ كُلْثُومٍ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، إِذَا قِيلَ لَهُ: إِنَّ فُلَانًا وَجِعٌ لَا يَطْعَمُ الطَّعَامَ، قَالَ: " عَلَيْكُمْ بِالتَّلْبِينَةِ، فَحَسُّوهُ إِيَّاهَا، فَوَالَّذِي نَفْسِي بِيَدِهِ، إِنَّهَا لَتَغْسِلُ بَطْنَ أَحَدِكُمْ، كَمَا يَغْسِلُ أَحَدُكُمْ وَجْهَهُ بِالْمَاءِ مِنَ الْوَسَخِ " (٢)، ،

It is narrated from Aisha that when it was said to the Prophet (peace be upon him) that a certain person is ill and is not eating anything, the Prophet (peace be upon him) would say, "Take porridge (even though it may not be pleasing to the taste, it is very beneficial) and feed it to him. By the One in Whose hand is my soul, it cleanses your stomach just as one of you washes his face with water and removes dirt."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ، حَدَّثَنَا كَثِيرُ بْنُ زَيْدٍ، عَنْ الْمُطَّلِبِ بْنِ عَبْدِ اللهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهَا (١) : " يَا عَائِشَةُ، اسْتَتِرِي مِنَ النَّارِ وَلَوْ بِشِقِّ تَمْرَةٍ، فَإِنَّهَا تَسُدُّ مِنَ الْجَائِعِ مَسَدَّهَا مِنَ الشَّبْعَانِ " (٢)، ،

It is narrated from Aisha that the Prophet (peace be upon him) said to her: O Aisha! Prepare a barrier against the fire of Hell, even if it is only a piece of a date, for even a date supports a hungry person more than it does a satiated one.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، قَالَ: حَدَّثَنَا عُمَرُ بْنُ سُوَيْدٍ، قَالَ: سَمِعْتُ عَائِشَةَ بِنْتِ طَلْحَةَ، تَذْكُرُ، وَذُكِرَ عِنْدَهَا الْمُحْرِمُ يَتَطَيَّبُ، فَذَكَرَتْ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، " أَنَّهُنَّ كُنَّ يَخْرُجْنَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَلَيْهِنَّ الضِّمَادُ، قَدِ اضْطَمَدْنَ (١) قَبْلَ أَنْ يُحْرِمْنَ (٢) ، ثُمَّ يَغْتَسِلْنَ وَهُوَ عَلَيْهِنَّ، يَعْرَقْنَ وَيَغْتَسِلْنَ لَا يَنْهَاهُنَّ عَنْهُ " (٣)، ،

Amr bin Suwaid says that once the issue of applying perfume in the state of Ihram was being discussed in front of Aisha bint Talha. She narrated that Umm al-Mu'mineen Aisha Siddiqa said that she traveled with the Prophet (peace be upon him), and she had her hair stuck together and had tied this band before entering into Ihram. Then she would bathe while the band was still tied on her head. If she sweated, she would bathe, and the Prophet (peace be upon him) did not forbid her from this.

حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ هَوْذَةَ، عَنْ عَمْرِو بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَمَّتِهِ، أَنَّهَا حَدَّثَتْهَا عَائِشَةُ، قَالَتْ: " مَا رَأَيْتُ فِي وَجْهِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَيْجًا حَتَّى يَرَى غَيْمًا، فَإِذَا أَمْطَرَ ذَلِكَ الْغَيْمُ، ذَهَبَ ذَلِكَ الْهَيْجُ " (١)،

It is narrated from Aisha that I never saw signs of agitation on the face of the Prophet (peace be upon him), except when a cloud appeared (then those signs would be evident), and when that cloud would rain, those signs would also disappear.

حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا حُسَيْنٌ، قَالَ: وَقَالَ يَحْيَى: حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، أَنَّ أَبَا سَلَمَةَ، حَدَّثَهُ، وَكَانَتْ بَيْنَهُ وَبَيْنَ أُنَاسٍ خُصُومَةٌ فِي أَرْضٍ، وَأَنَّهُ دَخَلَ عَلَى عَائِشَةَ، فَذَكَرَ ذَلِكَ لَهَا، فَقَالَتْ: يَا أَبَا سَلَمَةَ، اجْتَنِبِ الْأَرْضَ، فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " مَنْ ظَلَمَ قِيدَ شِبْرٍ مِنَ الْأَرْضِ، طُوِّقَهُ (٢) مِنْ سَبْعِ أَرَضِينَ " (٣)، ،

It is narrated from Abu Salamah that once he came to Aisha with a dispute over a piece of land. Aisha said to him, "O Abu Salamah! Leave the land, because the Prophet (peace be upon him) said: Whoever unjustly takes even a span of land from someone, Allah Almighty will put around his neck on the Day of Resurrection a collar of that portion of seven earths."

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَيْمُونٍ، عَنْ أَبِي الْأَحْوَصِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، أَنَّ رَجُلًا ذُكِرَ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " بِئْسَ عَبْدُ اللهِ أَخُو الْعَشِيرَةِ "، ثُمَّ دَخَلَ عَلَيْهِ، فَجَعَلَ يُكَلِّمُهُ، ثُمَّ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يُقْبِلُ عَلَيْهِ بِوَجْهِهِ، حَتَّى ظَنَنْتُ أَنَّ لَهُ عِنْدَهُ مَنْزِلَةً (١)، ،

It is narrated from Aisha that once a man came to the service of the Prophet (peace be upon him) and sought permission to enter. The Prophet (peace be upon him) said, "He is a very bad man of his tribe." When he came inside, the Prophet (peace be upon him) spoke to him gently, and I saw that the Prophet (peace be upon him) was giving him so much attention that I began to think perhaps he holds a very high status in the court of the Messenger.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ يُحَنَّسَ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَوْ أَنَّ النَّاسَ يَعْلَمُونَ مَا فِي صَلَاةِ الْعَتَمَةِ، وَصَلَاةِ الصُّبْحِ، لَأَتَوْهُمَا وَلَوْ حَبْوًا " (١)، ،

It is narrated from Aisha that the Prophet (peace be upon him) said: If people knew what reward there is for the Isha and Fajr prayers, they would certainly come for these two prayers even if they had to crawl on their knees.

حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا شَيْبَانُ، عَنِ الْأَشْعَثِ، قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ مَعْقِلٍ الْمُحَارِبِيُّ، قَالَ: سَمِعْتُ عَائِشَةَ، تَقُولُ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُنْتَبَذَ فِي الدُّبَّاءِ، وَالْحَنْتَمِ، وَالْمُزَفَّتِ " (١)،

It is narrated from Aisha (may Allah be pleased with her) that the Prophet (ﷺ) forbade the use of vessels called Muzaffat, Dubba, and Hantam.

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا الْأَشْجَعِيُّ، عَنْ سُفْيَانَ، عَنْ ثَوْرٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ عَائِشَةَ، أَنَّهَا سُئِلَتْ عَنْ صَوْمِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: " كَانَ يَصُومُ شَعْبَانَ، وَيَتَحَرَّى الِاثْنَيْنِ وَالْخَمِيسَ " (٢)، ، °

A person asked Aisha about the voluntary fasts of the Prophet (peace be upon him), so she replied that the Prophet (peace be upon him) used to fast in the month of Sha'ban and paid special attention to fasting on Mondays and Thursdays.