مسند أحمد
Musnad Ahmad Hadith 25959
Read the original Arabic and English translation of this hadith from Supplement to the Musnad of ‘A’ishah (may Allah be pleased with her), with its chapter, grading, and reference kept together.
- In-book entry
- 1950
Chapter 1
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Original Arabic
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، فَذَكَرَ حَدِيثًا، ثُمَّ قَالَ قَالَ الزُّهْرِيُّ، فَأَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ أَنَّهَا قَالَتْ: " أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْوَحْيِ الرُّؤْيَا الصَّادِقَةُ (١) فِي النَّوْمِ، وَكَانَ لَا يَرَى رُؤْيَا إِلَّا جَاءَتْ مِثْلَ فَلَقِ الصُّبْحِ، ثُمَّ حُبِّبَ إِلَيْهِ الْخَلَاءُ، فَكَانَ يَأْتِي حِرَاءَ فَيَتَحَنَّثُ فِيهِ، وَهُوَ التَّعَبُّدُ اللَّيَالِيَ ذَوَاتِ الْعَدَدِ، وَيَتَزَوَّدُ لِذَلِكَ، ثُمَّ يَرْجِعُ إِلَى خَدِيجَةَ فَتُزَوِّدُهُ لِمِثْلِهَا، حَتَّى فَجِئَهُ الْحَقُّ، وَهُوَ فِي غَارِ حِرَاءَ فَجَاءَهُ الْمَلَكُ فِيهِ، فَقَالَ: {اقْرَأْ} [العلق: ١] ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا أَنَا بِقَارِئٍ " قَالَ: فَأَخَذَنِي فَغَطَّنِي، حَتَّى بَلَغَ مِنِّي الْجَهْدُ ثُمَّ أَرْسَلَنِي، فَقَالَ: {اقْرَأْ} [العلق: ١] ، فَقُلْتُ: " مَا أَنَا بِقَارِئٍ " فَأَخَذَنِي فَغَطَّنِي الثَّانِيَةَ، حَتَّى بَلَغَ مِنِّي الْجَهْدُ، ثُمَّ أَرْسَلَنِي، فَقَالَ: {اقْرَأْ} [العلق: ١] ، فَقُلْتُ: " مَا أَنَا بِقَارِئٍ " فَأَخَذَنِي فَغَطَّنِي الثَّالِثَةَ حَتَّى بَلَغَ مِنِّي الْجَهْدُ ثُمَّ أَرْسَلَنِي، فَقَالَ: {اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ} [العلق: ١] حَتَّى بَلَغَ {مَا لَمْ يَعْلَمْ} [العلق: ٥] ، قَالَ: فَرَجَعَ بِهَا تَرْجُفُ بَوَادِرُهُ، حَتَّى دَخَلَ عَلَى خَدِيجَةَ فَقَالَ: زَمِّلُونِي زَمِّلُونِي فَزَمَّلُوهُ حَتَّى ذَهَبَ عَنْهُ الرَّوْعُ، فَقَالَ يَا خَدِيجَةُ:، ، مَالِي؟ فَأَخْبَرَهَا الْخَبَرَ، قَالَ وَقَدْ خَشِيتُ عَلَيَّ، فَقَالَتْ لَهُ كَلَّا أَبْشِرْ، فَوَاللهِ: لَا يُخْزِيكَ اللهُ أَبَدًا، إِنَّكَ لَتَصِلُ الرَّحِمَ، وَتَصْدُقُ الْحَدِيثَ، وَتَحْمِلُ الْكَلَّ، وَتَقْرِي الضَّيْفَ، وَتُعِينُ عَلَى نَوَائِبِ الْحَقِّ، ثُمَّ انْطَلَقَتْ بِهِ خَدِيجَةُ حَتَّى أَتَتْ بِهِ وَرَقَةَ بْنَ نَوْفَلِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَيٍّ وَهُوَ ابْنُ عَمِّ خَدِيجَةَ أَخِي أَبِيهَا، وَكَانَ امْرَأً تَنَصَّرَ فِي الْجَاهِلِيَّةِ، وَكَانَ يَكْتُبُ الْكِتَابَ الْعَرَبِيَّ، فَكَتَبَ بِالْعَرَبِيَّةِ مِنَ الْإِنْجِيلِ مَا شَاءَ اللهُ أَنْ يَكْتُبَ، وَكَانَ شَيْخًا كَبِيرًا قَدْ عَمِيَ، فَقَالَتْ خَدِيجَةُ: أَيْ ابْنَ عَمِّ اسْمَعْ مِنَ ابْنِ أَخِيكَ، فَقَالَ وَرَقَةُ: ابْنَ أَخِي مَا تَرَى؟ فَأَخْبَرَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا رَأَى، فَقَالَ وَرَقَةُ: هَذَا النَّامُوسُ الَّذِي أُنْزِلَ عَلَى مُوسَى عَلَيْهِ السَّلَامُ، يَا لَيْتَنِي فِيهَا جَذَعًا، أَكُونَ حَيًّا حِينَ يُخْرِجُكَ قَوْمُكَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَوَ مُخْرِجِيَّ هُمْ؟ فَقَالَ وَرَقَةُ: نَعَمْ لَمْ يَأْتِ رَجُلٌ قَطُّ بِمَا (١) جِئْتَ بِهِ إِلَّا عُودِيَ، وَإِنْ يُدْرِكْنِي يَوْمُكَ، أَنْصُرْكَ نَصْرًا مُؤَزَّرًا، ثُمَّ لَمْ يَنْشَبْ وَرَقَةُ أَنْ تُوُفِّيَ "، وَفَتَرَ الْوَحْيُ فَتْرَةً، حَتَّى حَزِنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فِيمَا بَلَغَنَا، حُزْنًا غَدَا مِنْهُ مِرَارًا كَيْ يَتَرَدَّى مِنْ رُءُوسِ شَوَاهِقِ الْجِبَالِ، فَكُلَّمَا أَوْفَى بِذِرْوَةِ جَبَلٍ لِكَيْ يُلْقِيَ نَفْسَهُ مِنْهُ، تَبَدَّى لَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ، فَقَالَ (٢) : " يَا مُحَمَّدُ إِنَّكَ، ، رَسُولُ اللهِ حَقًّا، فَيُسْكِنُ ذَلِكَ جَأْشَهُ، وَتَقَرُّ نَفْسُهُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ، فَيَرْجِعُ فَإِذَا طَالَتْ عَلَيْهِ، وَفَتَرَ (١) الْوَحْيُ غَدَا لِمِثْلِ ذَلِكَ، فَإِذَا أَوْفَى بِذِرْوَةِ جَبَلٍ تَبَدَّى لَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ، فَقَالَ لَهُ مِثْلَ ذَلِكَ (٢)، ،
Translation
English translation
Umm al-Mu’minin Aisha (may Allah be pleased with her) narrates that the first form of revelation to the Prophet (ﷺ) began with true dreams; whatever dream he saw would come true as clearly as the bright morning. After that, the Prophet (ﷺ) became fond of seclusion and would go to the cave of Hira and adopt solitude. He (ﷺ) would remain there engaged in worship for several days at a time, not coming home at all during that period. But when his food and drink would run out, he would return home, take provisions for the same number of days, and go back. Eventually, revelation descended upon him in that very cave of Hira. An angel came and said to the Prophet (ﷺ), "Read!" The Prophet (ﷺ) replied, "I am not learned." (The Messenger of Allah, peace and blessings be upon him, says) Upon hearing this, the angel seized me and pressed me so hard that I became exhausted, then released me and said, "Read!" I said, "I am not learned." He again seized me and pressed me so hard that I lost all strength, then released me and said, "Read!" I said, "I am not learned." For the third time, he pressed me so forcefully that I became helpless, and finally released me and said, "Read in the name of your Lord who created (everything), created man from a clot of blood. Read, and your Lord is Most Generous." (Umm al-Mu’minin narrates) When the Prophet (ﷺ) returned home reciting these words, his heart was trembling. He went to Khadijah (may Allah be pleased with her) and said, "Cover me with a blanket." Khadijah (may Allah be pleased with her) covered him with a cloth. When his restlessness subsided and his heart was at ease, he narrated the entire incident to Khadijah (may Allah be pleased with her) and said, "I fear for my life." Khadijah (may Allah be pleased with her) replied, "By Allah! This can never happen. You should not worry at all. Allah will never forsake you, for you maintain good relations with your relatives, help the needy, support the weak, are hospitable to guests, and assist people in their rightful needs." After this, Khadijah (may Allah be pleased with her) took the Prophet (ﷺ) to Waraqah bin Nawfal. Waraqah had adopted Christianity during the period of ignorance and used to write the Gospel in Hebrew, having translated it from Syriac. He was very old and blind. Khadijah (may Allah be pleased with her) said to him, "O cousin, listen to your nephew’s condition!" Waraqah asked, "Nephew, what has happened?" The Prophet (ﷺ) narrated to him what he had seen. When Waraqah had heard everything, he said, "This is the same angel (Namūs) whom Allah sent to Musa (peace be upon him). I wish I were young in the time of your prophethood! I wish I were alive when your people will drive you out!" The Prophet (ﷺ) asked, "Will they drive me out?" Waraqah replied, "Yes! No one has ever brought what you have brought without being opposed. If I am alive at that time, I will give you strong support." But a few days later, Waraqah passed away, and the chain of revelation ceased. Due to the cessation of revelation, the Prophet (ﷺ) became so grieved that he intended several times to throw himself from the tops of mountains. But whenever he would reach the peak with this intention, Jibreel (peace be upon him) would appear before him and say, "O Muhammad (ﷺ)! You are indeed the true Messenger of Allah." At this, the Prophet’s (ﷺ) passion would subside, his heart would be at peace, and he would return. When a long period would pass, the Prophet (ﷺ) would do the same again, and Jibreel (peace be upon him) would comfort him.
About this reference
Where is this hadith found?
This is Hadith 25959 in Musnad Ahmad. It appears in Book 1165, Supplement to the Musnad of ‘A’ishah (may Allah be pleased with her), as in-book entry 1950.
Browse every hadith in Supplement to the Musnad of ‘A’ishah (may Allah be pleased with her)Reference details
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- Musnad Ahmad
- In-book entry
- 1950
Source and grading notes
مسند احمد / مسند النساء / 25959
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