By Effat Saleh · Founder of islamtics
What are the 99 names of Allah?
Al-asma' al-husna, "the most beautiful names," is the Quranic term for the divine names that describe Allah's attributes. The foundational verse is al-A'raf 7:180:
وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ
“And to Allah belong the best names, so invoke Him by them. And leave the company of those who practice deviation concerning His names.”
The Prophet (peace be upon him) reported a specific count of ninety-nine in Sahih al-Bukhari. However, Ibn Kathir, in his tafsir of 7:180, clarifies that Allah's names are not limited to ninety-nine: the hadith specifies a count whose enumeration carries a particular reward, while broader Quranic and Sunnah evidence shows divine attributes beyond any fixed list.
الرَّحْمَٰنِ
Ar Rahman
The Most Gracious
الرَّحِيم
Ar Raheem
The Most Merciful
المَلِك
Al Malik
The King
القُدُّوس
Al Quddus
The Most Holy
السّلام
As Salam
The Ultimate Provider of Peace
المُؤمِن
Al Mu'min
The Guardian of Faith
المُهَيْمِن
Al Muhaymin
The Guardian, the Preserver
العَزِيز
Al Aziz
The Almighty, the Self Sufficient
الجَبَّار
Al Jabbaar
The Compeller
المُتَكَبِّر
Al Mutakabbir
The Dominant one
الخَالِق
Al Khaaliq
The Creator
البارِئ
Al Baari
The Originator
المُصَوِّر
Al Musawwir
The Bestower of Forms
الغَفَّار
Al Ghaffaar
The Ever-Forgiving
القَهَّار
Al Qahhaar
The Subjugator
الوَهَّاب
Al Wahhaab
The Bestower
الرَّزَّاق
Ar Razzaaq
The Ever-Providing, The Sustainer
الفَتَّاح
Al Fattaah
The Ultimate Judge, The Opener of All Portals, the Victory Giver
العَلِيم
Al Aleem
The All Knowing
القابِض
Al Qaabidh
The Restrainer, the Straightener
البَاسِط
Al Baasit
The Expander, the Munificent
الْخَافِضُ
Al Khaafidh
The Abaser, The Demeanor
الرَّافِعُ
Ar Raafi'
The Exalter
الْمُعِزُّ
Al Mu'izz'
The Giver of Honour
المُذِلُّ
Al Muzil'
The Giver of Dishonor
السَّمِيع
As-Samee'
The All Hearing
البَصِير
Al-Baseer
The All Seeing
الحَكَم
Al-Hakam
The Judge
الْعَدْلُ
Al 'Adl
The Embodiment of Justice
اللَّطِيف
Al-Lateef
The Subtle & Kind
الخَبِير
Al-Khabeer
The Fully Aware
الْحَلِيمُ
Al Haleem
The Clement One
الْعَظِيمُ
Al-‘Azeem
The Magnificent One
الغَفُور
Al-Ghafoor
The One Who Forgives Extensively
الشَّكُور
Ash-Shakoor
The Appreciative
العَلِيّ
Al-‘Aliyy
The Sublime
الكَبِير
Al-Kabeer
The Magnificent/Grand
الحَفِيظ
Al-Hafeez
The Preserver
المُقِيت
Al-Muqeet
The All Powerful Maintainer
الحَسِيب
Al-Haseeb
The Sufficient/ Ever-Reckoner
الْجَلِيلُ
Al Jaleel
The Majestic One
الكَرِيم
Al-Kareem
The Most Noble & Generous
الرَّقِيب
Ar-Raqeeb
The Watchful
المُجِيب
Al-Mujeeb
The Responsive
الْوَاسِعُ
Al Waasi
The All-Pervading One
الحَكِيم
Al-Hakeem
The All-Wise
الْوَدُودُ
Al Wadud
The Loving One
المَجِيد
Al-Majeed
The Glorious
الْبَاعِثُ
Al-Ba’ith
The Infuser of New Life
الشَّهِيد
Ash-Shaheed
The Witness
الْحَقُّ
Al Haqq
The Embodiment of Truth
الوَكِيل
Al-Wakeel
The Trustee
الْقَوِيُّ
Al-Qawiyy
The Strong One
المَتِين
Al Mateen
The Firm, the Steadfast
الوَلِيّ
Al-Waliyy
The Guardian
الحَمِيد
Al-Hameed
The Praiseworthy
الْمُحْصِي
Al Muhsi
The All-Enumerating One
الْمُبْدِئُ
Al-Mubdi
The Originator
الْمُعِيدُ
Al-Mu’id
The Restorer
الْمُحْيِي
Al-Muhyi
The Maintainer of life
اَلْمُمِيتُ
Al-Mumeet
The Inflictor of Death
الحَيّ
Al-Hayy
The Ever Living
القَيُّوم
Al-Qayyoom
The Self Sustaining
الْوَاجِدُ
Al-Waajid
The Pointing One
الْمَاجِدُ
Al Maajid
The All-Noble One
الوَاحِد
Al Waahid
The One & Only
اَلاَحَدُ
Al-Ahad
The Sole One
الصَّمَد
As-Samad
The Perfect Lord & Master Upon Whom All of the Creation Depends
القَادِر
Al-Qaadir
The Fully Able One
المُقْتَدِر
Al-Muqtadir
The Omnipotent
المُقَدِّم
Al-Muqaddim
The One Who Gives Precedence
المُؤَخِّر
Al-Mu’akhkhir
The Delayer
الأوَّل
Al-Awwal
The First
الآخِر
Al-Aakhir
The Last
الظاهِر
Az-Zaahir
The Most High
البَاطِن
Al-Baatin
The Most Near
الْوَالِي
Al Wali
The Holder of Supreme Authority
المُتَعَالِي
Al-Muta’aalee
The Supreme
الْبَرُّ
Al-Barr
The Fountain-Head of Truth
التَّوَّاب
At-Tawwaab
The One Who Accepts the repentance
الْمُنْتَقِمُ
Al-Muntaqim
The Retaliator
العَفُوُّ
Al-Afuw
The Supreme Pardoner
الرَّؤُوف
Ar-Ra’oof
The Compassionate
مَالِكُ الْمُلْكِ
Malik Al Mulk
The Eternal Possessor of Sovereignty
ذُوالْجَلاَلِ وَالإكْرَامِ
Zul-Jalaali-Wal-Ikram
The Possessor of Majesty and Honour
الْمُقْسِطُ
Al-Muqsit
The Just One
الْجَامِعُ
Al-Jaami’
The Assembler of Scattered Creations
الْغَنِيُّ
Al-Ghaniyy
The Self-Sufficient One
الْمُغْنِي
Al Mughni
The Bestower of Sufficiency
اَلْمَانِعُ
Al-Maani’
The Preventer
الضَّارَّ
Ad-Darr
The Distressor
النَّافِعُ
An Nafi'
The Bestower of Benefits
النُّورُ
An Nur'
The Prime Light
الْهَادِي
Al Haadi
The Provider of Guidance
الْبَدِيعُ
Al Badi'i
The Unique One
اَلْبَاقِي
Al Baaqi
The Ever Surviving One
الْوَارِثُ
Al Waarith
The Eternal Inheritor
الرَّشِيدُ
Ar Rashid
The Guide to Path of Rectitude
الصَّبُورُ
As Saboor
The Extensively Enduring One
Where the names appear in the Quran
Four ayat anchor the doctrine of al-asma' al-husna directly, each adding a different emphasis:
- al-A'raf 7:180 — وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا — “And to Allah belong the best names, so invoke Him by them.” The foundational command: call upon Allah using His own names, and warn against ilhad (deviation).
- al-Isra 17:110 — قُلِ ادْعُوا اللَّهَ أَوِ ادْعُوا الرَّحْمَٰنَ ۖ أَيًّا مَّا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَىٰ — “Say, “Call upon Allah or call upon the Most Merciful (Ar-Rahman). Whichever name you call, to Him belong the best names.”” This establishes that different names address the same single Lord.
- Ta-Ha 20:8 — اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۖ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ — “Allah, there is no deity except Him. To Him belong the best names.” This ties the names to the central declaration of tawhid.
- al-Hashr 59:24 — هُوَ اللَّهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ ۖ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ — “He is Allah, the Creator, the Inventor, the Fashioner. To Him belong the best names.” This lists three names back-to-back: al-Khaliq, al-Bari', al-Musawwir.
Of the four, al-Hashr 59:22-24 carries the densest cluster of divine names in the Quran and serves as the central textual basis cited by classical scholars compiling their own catalogs.
The hadith of the 99 names
The textual basis for the count of ninety-nine sits in two of the most authentic collections, Sahih al-Bukhari and Sahih Muslim, both narrated through Abu Hurairah (may Allah be pleased with him). The hadith appears in Sahih al-Bukhari under Kitab al-Da'awat (the Book of Invocations), where the chapter heading itself reads "Allah has one hundred Names less one."
لِلَّهِ تِسْعَةٌ وَتِسْعُونَ اسْمًا، مِائَةٌ إِلاَّ وَاحِدًا، لاَ يَحْفَظُهَا أَحَدٌ إِلاَّ دَخَلَ الْجَنَّةَ، وَهْوَ وَتْرٌ يُحِبُّ الْوَتْرَ
“Allah has ninety-nine Names, i.e., one hundred minus one, and whoever believes in their meanings and acts accordingly, will enter Paradise; and Allah is witr (one) and loves the witr (i.e., odd numbers).” (Sahih al-Bukhari 6410)
A parallel narration in Sahih Muslim reinforces the same teaching:
"There are ninety-nine names of Allah; he who commits them to memory would get into Paradise. Verily, Allah is Odd (He is one, and it is an odd number) and He loves odd number." (Sahih Muslim 2677a, Book 48, Hadith 5)
The verb the scholars examine most closely is ihsa' (إحصاء), often rendered as "memorize" or "enumerate." Ibn al-Qayyim explained ihsa' across three levels: memorizing the wording of the names, understanding their meanings, and calling upon Allah by them in du'a. Rote repetition without comprehension does not satisfy what the hadith asks for.
The famous enumerated list of 99 names that appears in nearly every printed poster and web resource traces to a single hadith in Jami` at-Tirmidhi (Tirmidhi 3507). Al-Tirmidhi himself classified that narration as gharib (rare/unusual), and Darussalam grades it da'if (weak). The count of ninety-nine in Bukhari and Muslim is sound; the specific enumeration that follows it is a later compilation.