Musnad of Jabir ibn Abdullah (may Allah be pleased with him)

مُسْنَدُ جَابِرِ بْنِ عَبْدِ اللهِ رَضِيَ اللهُ عَنْهُ، ١٤١١٢ - حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا زُهَيْرٌ، عَنْ زَيْدٍ يَعْنِي ابْنَ أَسْلَمَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: أَشْرَفَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى فَلَقٍ مِنْ أَفْلَاقِ الْحَرَّةِ، وَنَحْنُ مَعَهُ، فَقَالَ: " نِعْمَتِ الْأَرْضُ الْمَدِينَةُ، إِذَا خَرَجَ الدَّجَّالُ عَلَى كُلِّ نَقْبٍ مِنْ أَنْقَابِهَا مَلَكٌ، لَا يَدْخُلُهَا، فَإِذَا كَانَ كَذَلِكَ، رَجَفَتْ الْمَدِينَةُ بِأَهْلِهَا ثَلَاثَ رَجَفَاتٍ، لَا يَبْقَى مُنَافِقٌ، وَلَا مُنَافِقَةٌ إِلَّا خَرَجَ إِلَيْهِ، وَأَكْثَرُ - يَعْنِي - مَنْ يَخْرُجُ إِلَيْهِ النِّسَاءُ، وَذَلِكَ يَوْمُ التَّخْلِيصِ، وَذَلِكَ يَوْمَ تَنْفِي الْمَدِينَةُ الْخَبَثَ، كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ، يَكُونُ مَعَهُ سَبْعُونَ أَلْفًا مِنَ الْيَهُودِ عَلَى كُلِّ رَجُلٍ مِنْهُمْ سَاجٌ، وَسَيْفٌ مُحَلًّى، فَتُضْرَبُ رَقَبَتُهُ بِهَذَا الضَّرْبِ الَّذِي عِنْدَ مُجْتَمَعِ السُّيُولِ "، ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا كَانَتْ فِتْنَةٌ، وَلَا تَكُونُ حَتَّى تَقُومَ السَّاعَةُ، أَكْبَرَ مِنْ فِتْنَةِ الدَّجَّالِ، وَلَا مِنْ نَبِيٍّ إِلَّا وَقَدْ حَذَّرَهُ أُمَّتَهُ، (١) وَلَأُخْبِرَنَّكُمْ بِشَيْءٍ مَا أَخْبَرَهُ نَبِيٌّ أُمَّتَهُ قَبْلِي "، ثُمَّ وَضَعَ يَدَهُ عَلَى عَيْنِهِ، ثُمَّ قَالَ: " أَشْهَدُ أَنَّ اللهَ لَيْسَ بِأَعْوَرَ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that once we emerged from a crevice at the place of Harrah. We were with the Prophet (ﷺ). The Prophet (ﷺ) said: At the time of the emergence of Dajjal, Madinah Munawwarah will be the best land. At every opening of it, an angel will be appointed, because of which Dajjal will not be able to enter Madinah Munawwarah. When this happens, there will be three earthquakes in Madinah Munawwarah, and no hypocrite (whether man or woman) will remain except that he will go out and join Dajjal, and the majority of them will be women. This day will be called Yawm al-Takhsees (the Day of Distinction), because it will be the day when Madinah Munawwarah will expel its filth just as a blacksmith’s furnace removes the impurities of iron. There will be seventy thousand Jews with Dajjal, each of them wearing a green silk cloak, a crown, and a sword adorned with ornaments. He will pitch his tent at the place where rainwater now gathers. Then the Prophet (ﷺ) said: From before now until the Day of Resurrection, there has never been, nor will there be, a greater trial than Dajjal. Every prophet has warned his nation about him, and I will tell you something about him that no prophet before me has told his nation: then the Prophet (ﷺ) placed his hand on his eye and said: I bear witness that Allah, the Exalted, is not one-eyed.

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا هِشَامٌ يَعْنِي ابْنَ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عُبَيْدِ اللهِ بْنِ مِقْسَمٍ، قَالَ: سَأَلَ الْحَسَنُ بْنُ مُحَمَّدٍ، جَابِرَ بْنَ عَبْدِ اللهِ، عَنِ الْغُسْلِ مِنَ الْجَنَابَةِ، فَقَالَ: " تَبُلُّ الشَّعْرَ، وَتَغْسِلُ الْبَشَرَةَ "، قَالَ: فَكَيْفَ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَغْتَسِلُ؟ قَالَ: " كَانَ يَصُبُّ عَلَى رَأْسِهِ ثَلَاثًا "، قَالَ: إِنَّ رَأْسِي كَثِيرُ الشَّعْرِ، قَالَ: " كَانَ رَأْسُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَكْثَرَ مِنْ رَأْسِكَ، وَأَطْيَبَ " (١)، ،

Once, Hasan bin Muhammad asked Jabir bin Abdullah (may Allah be pleased with him) about the ritual bath (ghusl) after major impurity: He replied that soak the hair thoroughly and wash the body. He asked, "How did the Prophet (ﷺ) perform ghusl?" He replied that the Prophet (ﷺ) would pour water over his head three times. He said, "My hair is very long." Jabir (may Allah be pleased with him) replied that the Prophet (ﷺ) had more hair on his blessed head than you in terms of quantity, and in terms of fragrance, his was the best.

حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سُلَيْمَانَ بْنِ قَيْسٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " بَايَعْنَا نَبِيَّ اللهِ يَوْمَ الْحُدَيْبِيَةِ عَلَى أَنْ لَا نَفِرَّ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that on the occasion of the Treaty of Hudaybiyyah, we pledged allegiance to the Prophet (ﷺ) that we would not flee from the battlefield.

حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْأَسْوَدِ بْنِ قَيْسٍ، عَنْ نُبَيْحٍ الْعَنَزِيِّ، أَنَّ جَابِرَ بْنَ عَبْدِ اللهِ، قَالَ: غَزَوْنَا - أَوْ سَافَرْنَا - مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَنَحْنُ يَوْمَئِذٍ بِضْعَةَ عَشَرَ وَمِائَتَانِ، (١) فَحَضَرَتِ الصَّلَاةُ، فَقَالَ: رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " هَلْ فِي الْقَوْمِ مِنْ مَاءٍ؟ " فَجَاءَ رَجُلٌ يَسْعَى بِإِدَاوَةٍ فِيهَا شَيْءٌ مِنْ مَاءٍ، قَالَ: فَصَبَّهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي قَدَحٍ، قَالَ: فَتَوَضَّأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَحْسَنَ الْوُضُوءَ، ثُمَّ انْصَرَفَ، وَتَرَكَ الْقَدَحَ، فَرَكِبَ النَّاسُ الْقَدَحَ تَمْسَحُوا، وَتَمْسَحُوا، (٢) فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " عَلَى رِسْلِكُمْ " حِينَ سَمِعَهُمْ يَقُولُونَ ذَلِكَ، قَالَ: فَوَضَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَفَّهُ فِي الْمَاءِ وَالْقَدَحِ، ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "، ، بِسْمِ اللهِ "، ثُمَّ قَالَ: " أَسْبِغُوا الْوُضُوءَ "، فَوَالَّذِي هُوَ ابْتَلَانِي بِبَصَرِي لَقَدْ رَأَيْتُ الْعُيُونَ، عُيُونَ الْمَاءِ، يَوْمَئِذٍ تَخْرُجُ مِنْ بَيْنِ أَصَابِعِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فما رفعها (١) حَتَّى تَوَضَّئُوا أَجْمَعُونَ (٢)،

It is narrated from Jabir (may Allah be pleased with him) that we participated in a battle with the Prophet (ﷺ). At that time, we were a little more than two hundred people. When the time for prayer came, the Prophet (ﷺ) asked, "Does anyone have water?" Upon hearing this, a man came running with a vessel in which there was a little water. The Prophet (ﷺ) poured that water into a bowl and performed ablution thoroughly with it. After performing ablution, the Prophet (ﷺ) left the bowl there. People rushed towards that bowl. Hearing their voices, the Prophet (ﷺ) said, "Stop." Then he placed his blessed hand in that water and bowl, and after saying Bismillah, he said, "Perform ablution thoroughly and completely." By the One who granted me the blessing of eyesight, I saw that day that water was gushing forth from the blessed fingers of the Prophet (ﷺ). The Prophet (ﷺ) did not lift his blessed hand until all the people had performed ablution.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، وَأَبُو النَّضْرِ، قَالَا: حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُهِلِّينَ بِالْحَجِّ، مَعَنَا النِّسَاءُ وَالْوِلْدَانُ، فَلَمَّا قَدِمْنَا مَكَّةَ، طُفْنَا بِالْبَيْتِ،، ، وَبِالصَّفَا، وَالْمَرْوَةِ، فَقَالَ لَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحْلِلْ "، قُلْنَا: أَيُّ الْحِلِّ قَالَ: " الْحِلُّ كُلُّهُ "، قَالَ: فَأَتَيْنَا النِّسَاءَ، وَلَبِسْنَا الثِّيَابَ، وَمَسِسْنَا الطِّيبَ، فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ أَهْلَلْنَا بِالْحَجِّ، وَكَفَانَا الطَّوَافُ الْأَوَّلُ بَيْنَ الصَّفَا، وَالْمَرْوَةِ، وَأَمَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَشْتَرِكَ فِي الْإِبِلِ وَالْبَقَرِ، كُلُّ سَبْعَةٍ مِنَّا فِي بَدَنَةٍ، فَجَاءَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ، فَقَالَ: يَا رَسُولَ اللهِ، بَيِّنْ لَنَا دِينَنَا كَأَنَّا خُلِقْنَا الْآنَ، أَرَأَيْتَ عُمْرَتَنَا هَذِهِ لِعَامِنَا (١) هَذَا أَمْ لِلْأَبَدِ؟ (٢) فَقَالَ: " لَا، بَلْ لِلْأَبَدِ "، قَالَ: يَا رَسُولَ اللهِ، بَيِّنْ لَنَا دِينَنَا كَأَنَّا خُلِقْنَا الْآنَ، فِيمَ الْعَمَلُ الْيَوْمَ؟ أَفِيمَا جَفَّتْ بِهِ الْأَقْلَامُ، وَجَرَتْ بِهِ الْمَقَادِيرُ، أَوْ فِيمَا نَسْتَقْبِلُ؟ قَالَ: " لَا، (٣) بَلْ فِيمَا جَفَّتْ بِهِ الْأَقْلَامُ، وَجَرَتْ بِهِ الْمَقَادِيرُ " قَالَ: فَفِيمَ الْعَمَلُ؟ قَالَ أَبُو النَّضْرِ فِي حَدِيثِهِ: فَسَمِعْتُ مَنْ سَمِعَ مِنْ أَبِي الزُّبَيْرِ، يَقُولُ: قَالَ: " اعْمَلُوا، فَكُلٌّ مُيَسَّرٌ "، (٤)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، قَالَ حَسَنٌ: قَالَ زُهَيْرٌ: ثُمَّ لَمْ أَفْهَمْ كَلَامًا تَكَلَّمَ بِهِ أَبُو الزُّبَيْرِ، فَسَأَلْتُ يَاسِينَ، (١) فَقُلْتُ: كَيْفَ قَالَ أَبُو الزُّبَيْرِ فِي هَذَا الْمَوْضِعِ، فَقَالَ: سَمِعْتُهُ يَقُولُ: " اعْمَلُوا فَكُلٌّ مُيَسَّرٌ "،

It is narrated from Jabir (may Allah be pleased with him) that once we set out with the Prophet (peace and blessings of Allah be upon him) reciting the Talbiyah for Hajj. Women and children were also with us. When we reached Makkah Mukarramah, we performed the Tawaf of the Ka'bah, performed Sa'i between Safa and Marwah, and the Prophet (peace and blessings of Allah be upon him) said: "Whoever does not have a sacrificial animal should come out of Ihram." We asked: In this case, what things will become lawful? He said: "All things (that had become forbidden due to Ihram) will become lawful." So after that, we went to our wives, wore sewn clothes, and applied perfume. On the eighth of Dhul-Hijjah, we put on the Ihram for Hajj. This time, we performed Tawaf first and Sa'i was sufficient. And the Prophet (peace and blessings of Allah be upon him) commanded us that seven people should share in one camel or cow. During this, Suraqah bin Malik also came and said, "O Messenger of Allah! Make the religion clear for us as if we have just been born. Is the command for 'Umrah only for this year or forever?" The Prophet (peace and blessings of Allah be upon him) said: "It is forever." Then he said, "O Messenger of Allah! Make the religion clear for us as if we have just been born. For what purpose is today's action? Have the pens written it and dried, and has the decree been enforced? Or do we make our own destiny?" The Prophet (peace and blessings of Allah be upon him) said: "The pens have written it and dried, and the decree has been enforced." He asked, "Then what is the benefit of action?" The Prophet (peace and blessings of Allah be upon him) said: "Keep doing deeds, for each person will find it easy to do what he was created for."

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، وَأَبُو النَّضْرِ، قَالَا: حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا عَدْوَى، وَلَا طِيَرَةَ،، ، وَلَا غُولَ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "There is no reality in contagious disease, bad omen, or ghosts and spirits."

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، وَحَسَنُ بْنُ مُوسَى، قَالَا: حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ يَحْيَى فِي حَدِيثِهِ: قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَوْ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ فَلَا يَمْشِ (١) فِي نَعْلٍ وَاحِدَةٍ حَتَّى يُصْلِحَ شِسْعَهُ، وَلَا يَمْشِ فِي خُفٍّ وَاحِدَةٍ، وَلَا يَأْكُلْ بِشِمَالِهِ، وَلَا يَحْتَبِ بِالثَّوْبِ الْوَاحِدِ، وَلَا يَلْتَحِفُ الصَّمَّاءَ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: When the strap of one of your shoes breaks, do not walk wearing only one shoe until you fix the other, and do not walk wearing only one sock. Do not eat with your left hand, do not wrap your body in a single garment, and do not sit with your knees drawn up and your arms wrapped around them.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي كَرِبٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ إِلَى خَشَبَةٍ، فَلَمَّا جُعِلَ مِنْبَرٌ، حَنَّتْ حَنِينَ النَّاقَةِ إِلَى وَلَدِهَا، فَأَتَاهَا فَوَضَعَ يَدَهُ عَلَيْهَا، فَسَكَنَتْ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to deliver sermons leaning on a wooden trunk. When the pulpit was made, that wooden trunk began to weep like a she-camel weeps for its young. The Prophet (ﷺ) came to it and placed his blessed hand on it, and it became quiet.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: " رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him): I saw the Prophet (ﷺ) praying in a single garment.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنْ يَأْكُلَ الرَّجُلُ بِشِمَالِهِ، أَوْ يَمْشِيَ فِي نَعْلٍ وَاحِدَةٍ، أَوْ يَحْتَبِي بِثَوْبٍ وَاحِدٍ، أَوْ يَشْتَمِلَ الصَّمَّاءَ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: When the strap of the shoe of any one of you breaks, he should not walk wearing only one shoe until he fixes the other, and he should not walk wearing only one sock either. He should not eat with his left hand, should not wrap his body in a single garment, and should not sit with one knee raised.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا زُهَيْرٌ، قَالَ: " رَأَيْتُ أَشْعَثَ بْنَ سَوَّارٍ عِنْدَ أَبِي الزُّبَيْرِ قَائِمًا وَهُوَ يَقُولُ: كَيْفَ قَالَ؟ وَإِيشِ قَالَ؟ "،

Zuhair says: I saw Ash'ath bin Sawar standing by Abu al-Zubair, and he was saying: "What did he say? How did he say it?"

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " خَيْرُ صُفُوفِ الرِّجَالِ الْمُقَدَّمُ، وَشَرُّهَا الْمُؤَخَّرُ، وَشَرُّ صُفُوفِ النِّسَاءِ الْمُقَدَّمُ، وَخَيْرُهَا الْمُؤَخَّرُ "، ثُمَّ قَالَ: " يَا مَعْشَرَ النِّسَاءِ، إِذَا سَجَدَ الرِّجَالُ فَاغْضُضْنَ أَبْصَارَكُنَّ، لَا تَرَيْنَ عَوْرَاتِ الرِّجَالِ مِنْ ضِيقِ الْأُزُرِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "The best rows among the men are the first ones, and the worst are the last ones, whereas among the women, the worst rows are the first ones and the best are the last ones." Then he said: "O group of women! When the men go into prostration, lower your gaze and do not look at the private parts of the men through the openings of their lower garments."

حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ، حَدَّثَنَا حَيْوَةُ، أَخْبَرَنِي أَبُو هَانِئٍ، أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ، يَقُولُ: إِنَّ جَابِرَ بْنَ عَبْدِ اللهِ الْأَنْصَارِيَّ بَرَكَ بِهِ بَعِيرٌ قَدْ أَزْحَفَ بِهِ، فَمَرَّ عَلَيْهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لَهُ: " مَا لَكَ يَا جَابِرُ؟ "، فَأَخْبَرَهُ، فَنَزَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الْبَعِيرِ، ثُمَّ قَالَ: " ارْكَبْ يَا جَابِرُ "، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّهُ لَا يَقُومُ، فَقَالَ لَهُ: " ارْكَبْ "، فَرَكِبَ جَابِرٌ الْبَعِيرَ، ثُمَّ ضَرَبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْبَعِيرَ بِرِجْلِهِ، فَوَثَبَ الْبَعِيرُ وَثْبَةً، لَوْلَا أَنَّ جَابِرًا تَعَلَّقَ بِالْبَعِيرِ لَسَقَطَ مِنْ فَوْقِهِ، ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِجَابِرٍ: " تَقَدَّمْ يَا جَابِرُ الْآنَ عَلَى أَهْلِكَ إِنْ شَاءَ اللهُ تَعَالَى، تَجِدْهُمْ قَدْ يَسَّرُوا لَكَ كَذَا وَكَذَا " حَتَّى ذَكَرَ الْفُرُشَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فِرَاشٌ لِلرَّجُلِ، وَفِرَاشٌ لِامْرَأَتِهِ، وَالثَّالِثُ لِلضَّيْفِ، وَالرَّابِعُ لِلشَّيْطَانِ " (١)، ،

Once, the camel of Jabir (may Allah be pleased with him) sat down and exhausted him. The Prophet (ﷺ) passed by and asked, "Jabir! What happened to you?" He mentioned the whole incident. The Prophet (ﷺ) got down and came to the camel and said, "Jabir! Mount it." He replied, "O Messenger of Allah! It cannot even stand." The Prophet (ﷺ) again said, "Mount it." So Jabir (may Allah be pleased with him) mounted it. The Prophet (ﷺ) struck the camel with his foot, and the camel stood up with such a leap that if Jabir (may Allah be pleased with him) had not clung to it, he would have fallen. The Prophet (ﷺ) said, "Jabir! Now go to your family. You will see that they have prepared such and such things for you," and even mentioned the bedding, and said, "One bedding is for the man, and one for the woman, one bedding is for the guest, and the fourth bedding is for Satan."

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبْلَ مَوْتِهِ بِثَلَاثٍ يَقُولُ: " لَا يَمُوتَنَّ أَحَدُكُمْ إِلَّا وَهُوَ يُحْسِنُ بِاللهِ الظَّنَّ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) say three days before his passing: "Let none of you die except while having good expectations from Allah."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَمْسِكُوا عَلَيْكُمْ أَمْوَالَكُمْ (١) ، لَا تُعْطُوهَا أَحَدًا، فَمَنْ أُعْمِرَ شَيْئًا، فَهُوَ لَهُ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Keep your wealth with yourself, do not give it to anyone, and whoever gives something to someone for a lifetime, then it becomes his."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، وَرَوْحٌ، قَالَا: حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: " نَحَرْنَا بِالْحُدَيْبِيَةِ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْبَدَنَةَ عَنْ، ، سَبْعَةٍ، وَالْبَقَرَةَ عَنْ سَبْعَةٍ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that at the place of Hudaybiyyah, in the presence of the Prophet (ﷺ), we slaughtered one camel on behalf of seven people and similarly one cow on behalf of seven people.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا اسْتَجْمَرَ أَحَدُكُمْ، فَلْيُوتِرْ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "When any one of you performs istinja with stones, he should use an odd number of stones."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَطَاءٍ، أَنَّهُ: سَمِعَ ابْنَيْ جَابِرٍ، يُحَدِّثَانِ عَنْ أَبِيهِمَا، قَالَ: بَيْنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ مَعَ أَصْحَابِهِ، شَقَّ قَمِيصَهُ حَتَّى خَرَجَ مِنْهُ، فَقِيلَ لَهُ، ، فَقَالَ: " وَاعَدْتُهُمْ يُقَلِّدُونَ هَدْيِي (١) الْيَوْمَ، فَنَسِيتُ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) was sitting with his companions when suddenly he tore his shirt and took it off. Someone asked about this, so he replied that he had made a promise to the people that today they would put a collar around the neck of the sacrificial animal, but he had forgotten it.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " صَلَّى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِنَا يَوْمَ النَّحْرِ بِالْمَدِينَةِ، فَتَقَدَّمَ رِجَالٌ فَنَحَرُوا، وَظَنُّوا أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ نَحَرَ، فَأَمَرَ مَنْ كَانَ قَدْ نَحَرَ قَبْلَهُ أَنْ يُعِيدَ بِنَحْرٍ (٣) آخَرَ، وَلَا وَلَا يَنْحَرُوا حَتَّى، ، يَنْحَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) led us in prayer in Madinah on the tenth of Dhul-Hijjah. Some people had already performed the sacrifice earlier, thinking that perhaps the Prophet (ﷺ) had already offered his sacrifice. When the Prophet (ﷺ) came to know of this, he ordered that whoever had performed the sacrifice earlier should offer another sacrifice, and that no one should perform the sacrifice before the Prophet (ﷺ) has done so.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " إِنَّمَا الْعُمْرَى الَّتِي أَجَازَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنْ يَقُولَ: هِيَ لَكَ، وَلِعَقِبِكَ، فَأَمَّا إِذَا قَالَ: هِيَ لَكَ مَا عِشْتَ، فَإِنَّهَا تَرْجِعُ إِلَى صَاحِبِهَا " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) declared the following type of 'Umra' to be valid: that a person says to someone, "This thing is for you and for your descendants after you." But if someone says, "This is for you only during your lifetime," then that thing will return to the owner.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَتَزَوَّجْتَ؟ " فَقُلْتُ: نَعَمْ، فَقَالَ: " أَبِكْرًا أَمْ ثَيِّبًا؟ "، فَقُلْتُ: لَا بَلْ ثَيِّبًا، لِي أَخَوَاتٌ وَعَمَّاتٌ، فَكَرِهْتُ أَنْ أَضُمَّ إِلَيْهِنَّ خَرْقَاءَ مِثْلَهُنَّ، قَالَ: " أَفَلَا بِكْرًا تُلَاعِبُهَا؟ "، قَالَ: " لَكُمْ أَنْمَاطٌ؟ " قُلْتُ: يَا رَسُولَ اللهِ، وَأَنَّى؟ فَقَالَ: " أَمَا (١) إِنَّهَا سَتَكُونُ لَكُمْ أَنْمَاطٌ "، فَأَنَا الْيَوْمَ أَقُولُ لِامْرَأَتِي، ، نَحِّي عَنِّي أَنْمَاطَكِ، فَتَقُولُ: نَعَمْ أَلَمْ يَقُلْ رَسُولُ اللهِ: " إِنَّهَا سَتَكُونُ لَكُمْ أَنْمَاطٌ؟ " فَأَتْرُكُهَا (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) asked me, "Have you gotten married?" I replied, "Yes." He asked, "To a virgin or to a previously married woman?" I replied, "To a previously married woman, because I have younger sisters and paternal aunts, and I did not think it appropriate to bring someone as inexperienced as them among them." The Prophet (ﷺ) said, "Why did you not marry a virgin, so that you could play with her?" Then he said, "Soon you will receive woolen garments." I asked, "O Messenger of Allah! From where?" He said, "Soon you will surely receive woolen garments." Now today, when I have received them, I said to my wife, "Keep these woolen garments with you." She said, "Did not the Prophet (ﷺ) say that you would receive woolen garments?" Hearing this, I leave her to her own state.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنَا عَمْرُو بْنُ دِينَارٍ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ: أَعْتَقَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غُلَامًا، لَيْسَ لَهُ مَالٌ غَيْرُهُ، عَنْ (١) دُبُرٍ مِنْهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ يَبْتَاعُهُ مِنِّي "، فَقَالَ نُعَيْمُ بْنُ عَبْدِ اللهِ: أَنَا أَبْتَاعُهُ، فَابْتَاعَهُ، فَقَالَ عَمْرٌو: قَالَ جَابِرٌ: " غُلَامٌ قِبْطِيٌّ، وَمَاتَ عَامَ الْأَوَّلِ "، زَادَ فِيهَا أَبُو الزُّبَيْرِ: " يُقَالُ لَهُ يَعْقُوبُ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that during the blessed era of the Prophet (ﷺ), a man freed his slave by saying (and he had no other wealth of any kind) that "after my death, you are free." When the Prophet (ﷺ) learned of his situation, he said, "Who will buy this slave from me?" Na'eem bin Abdullah said, "I will buy him." So he bought him; that slave was a Copt and he died in the very first year.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَرَوْحٌ، قَالَ: حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ: قَالَ عَطَاءٌ: وَقَالَ رَوْحٌ فِي حَدِيثِهِ: قَالَ: وَقَالَ لِي عَطَاءٌ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَجْمَعُوا بَيْنَ الرُّطَبِ، وَالْبُسْرِ، وَالزَّبِيبِ وَالتَّمْرِ، نَبِيذًا " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Do not make nabidh by mixing unripe and ripe dates together."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا عَقِيلُ بْنُ مَعْقِلٍ، سَمِعْتُ وَهْبَ بْنَ مُنَبِّهٍ، يُحَدِّثُ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: سُئِلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ النَّشْرَةِ، فَقَالَ: " مِنْ عَمَلِ الشَّيْطَانِ " (١)، ، • حَدَّثَنَا عبد الله، قال أبي: عَقِيلُ بْنُ مَعْقِلٍ هُوَ أَبُو إِبْرَاهِيمَ بْنُ عَقِيلٍ، قَالَ: ذَهَبْتُ إِلَى إِبْرَاهِيمَ بْنِ عَقِيلٍ، وَكَانَ عَسِرًا لَا يُوصَلُ إِلَيْهِ، فَأَقَمْتُ عَلَى بَابِهِ بِالْيَمَنِ يَوْمًا أَوْ يَوْمَيْنِ، حَتَّى وَصَلْتُ إِلَيْهِ فَحَدَّثَنِي بِحَدِيثَيْنِ، وَكَانَ عِنْدَهُ أَحَادِيثُ وَهْبٍ، عَنْ جَابِرٍ، فَلَمْ أَقْدِرْ أَنْ أَسْمَعَهَا مِنْ عُسْرِهِ، وَلَمْ يُحَدِّثْنَا بِهَا إِسْمَاعِيلُ بْنُ عَبْدِ الْكَرِيمِ لِأَنَّهُ كَانَ حَيًّا، أَفَلَمْ أَسْمَعْهَا مِنْ أَحَدٍ "،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) was asked about incantations (mantras), so he (ﷺ) said that it is a satanic act.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، ح وَأَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ "، قَالَ أَبُو الزُّبَيْرِ: " وَرَأَيْتُ أَنَا جَابِرًا يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ "، قَالَ أَبُو نُعَيْمٍ فِي حَدِيثِهِ: وَرَأَيْتُ جَابِرًا يُصَلِّي وَلَمْ، ، يُسَمِّ أَبَا الزُّبَيْرِ (١)،

It is narrated from Jabir (may Allah be pleased with him) that I saw the Prophet (peace and blessings of Allah be upon him) praying in a single garment.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، ح وَأَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: جَاءَ أَبُو حُمَيْدٍ الْأَنْصَارِيُّ بِإِنَاءٍ مِنْ لَبَنٍ نَهَارًا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهُوَ بِالْبَقِيعِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَلَا خَمَّرْتَهُ، وَلَوْ أَنْ تَعْرُضَ عَلَيْهِ عُودًا "، " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that once Abu Humayd Ansari (may Allah be pleased with him) brought some milk in a vessel early in the morning to the service of the Prophet (ﷺ). The Prophet (ﷺ) was at that time in Jannat al-Baqi'. The Prophet (ﷺ) said: "Why did you not cover it? Even if you had covered it with a stick."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، إِذَا سَجَدَ جَافَى حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that when the Prophet (ﷺ) went into prostration, he would keep his sides so far apart from his stomach that the whiteness of his blessed armpits became visible.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " أَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِتَبُوكَ عِشْرِينَ يَوْمًا يَقْصُرُ الصَّلَاةَ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) stayed in Tabuk for twenty days and during that time he continued to shorten the prayers.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ: لَمَّا بُنِيَتِ الْكَعْبَةُ، ذَهَبَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَعَبَّاسٌ يَنْقُلَانِ حِجَارَةً، فَقَالَ عَبَّاسٌ: اجْعَلْ إِزَارَكَ عَلَى رَقَبَتِكَ مِنَ الْحِجَارَةِ، فَفَعَلَ، فَخَرَّ إِلَى الْأَرْضِ، وَطَمَحَتْ عَيْنَاهُ إِلَى السَّمَاءِ، ثُمَّ قَامَ، فَقَالَ: " إِزَارِي إِزَارِي "، فَشُدَّ عَلَيْهِ إِزَارُهُ (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that when the construction of the Ka'bah began, the Prophet (ﷺ) and Abbas (may Allah be pleased with him) also started carrying stones. Abbas (may Allah be pleased with him) said, "Take off your waistcloth and put it on your shoulder so that your shoulder does not get injured by the stones." When the Prophet (ﷺ) tried to do so, he fell unconscious and his gaze remained fixed towards the sky. Then when he regained consciousness, he said, "My waistcloth, my waistcloth," and he tied it firmly.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " أُقَاتِلُ النَّاسَ حَتَّى يَقُولُوا: لَا إِلَهَ إِلَّا اللهُ، فَإِذَا فَعَلُوا ذَلِكَ، عَصَمُوا دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا، وَحِسَابُهُمْ عَلَى اللهِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: I will continue to fight against the people until they recite «لا اله الا الله». When they do this, they will have protected their lives and wealth from me, except for the right of Islam, and their reckoning will be with Allah.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، وَرَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنَا أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا خَطَبَ، يَسْتَنِدُ إِلَى جِذْعِ نَخْلَةٍ مِنْ سَوَارِي الْمَسْجِدِ، فَلَمَّا صُنِعَ لَهُ مِنْبَرُهُ، اسْتَوَى عَلَيْهِ، اضْطَرَبَتْ تِلْكَ السَّارِيَةُ كَحَنِينِ النَّاقَةِ، حَتَّى سَمِعَهَا أَهْلُ الْمَسْجِدِ، حَتَّى نَزَلَ إِلَيْهَا فَاعْتَنَقَهَا، فَسَكَنَتْ "، وَقَالَ رَوْحٌ: فَسَكَنَتْ، وَقَالَ ابْنُ بَكْرٍ: فَاضْطَرَبَتْ تِلْكَ السَّارِيَةُ، وَقَالَ رَوْحٌ: اضْطَرَبَتْ كَحَنِينِ (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to deliver sermons leaning against the trunk of a tree. When the pulpit was made and the Prophet (ﷺ) sat on it, that wooden trunk began to weep like a she-camel cries for its young, and all the people present in the mosque heard its sound. The Prophet (ﷺ) came to it and embraced it, and then it became silent.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ سُلَيْمَانُ بْنُ مُوسَى: أَخْبَرَنَا جَابِرٌ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يُقِيمُ أَحَدُكُمْ أَخَاهُ يَوْمَ الْجُمُعَةِ، ثُمَّ يُخَالِفُهُ إِلَى مَقْعَدِهِ، وَلَكِنْ لِيَقُلْ: افْسَحُوا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "None of you should make his brother get up from his place on Friday and then sit there himself; rather, he should encourage him to make space."

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي سُلَيْمَانُ بْنُ مُوسَى، قَالَ: أَخْبَرَنَا جَابِرٌ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يُقِيمُ أَحَدُكُمْ أَخَاهُ يَوْمَ الْجُمُعَةِ، وَلَكِنْ لِيَقُلْ: افْسَحُوا " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "None of you should make his brother get up from his place on Friday and then sit there himself; rather, he should encourage him to make space."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنَا أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يُحَدِّثُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ خَطَبَ يَوْمًا، فَذَكَرَ رَجُلًا مِنْ أَصْحَابِهِ قُبِضَ، فَكُفِّنَ فِي كَفَنٍ غَيْرِ طَائِلٍ، وَقُبِرَ لَيْلًا، فَزَجَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنْ يُقْبَرَ الرَّجُلُ بِاللَّيْلِ حَتَّى يُصَلَّى عَلَيْهِ، إِلَّا أَنْ يُضْطَرَّ إِنْسَانٌ إِلَى ذَلِكَ، وَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا كَفَّنَ أَحَدُكُمْ أَخَاهُ فَلْيُحْسِنْ كَفَنَهُ "، (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) was delivering a sermon and mentioned one of his companions who had passed away and was shrouded in an unnecessary shroud and buried at night. The Prophet (ﷺ) strictly forbade burial at night unless the funeral prayer had been offered, except in cases of extreme necessity. He said that when any of you shrouds his brother, he should shroud him well.

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ: قَالَ سُلَيْمَانُ بْنُ مُوسَى، سُئِلَ جَابِرٌ عَنِ الْكَفَنِ، فَأَخْبَرَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطَبَ يَوْمًا، فَذَكَرَ رَجُلًا قُبِضَ فَكُفِّنَ فِي كَفَنٍ غَيْرِ طَائِلٍ، فَذَكَرَ مِثْلَهُ (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " قَامَ، ، النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِجَنَازَةٍ مَرَّتْ بِهِ حَتَّى تَوَارَتْ "، قَالَ: وَأَخْبَرَنِي أَبُو الزُّبَيْرِ أَيْضًا: أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ: " قَامَ النَّبِيُّ وَأَصْحَابُهُ لِجَنَازَةِ يَهُودِيٍّ حَتَّى تَوَارَتْ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that a funeral passed by the Prophet (peace and blessings of Allah be upon him), so he stood up and remained standing until it disappeared from sight.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَنْهَى أَنْ يُقْعَدَ عَلَى الْقَبْرِ، وَأَنْ يُقَصَّصَ، أَوْ يُبْنَى عَلَيْهِ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that I myself heard the Prophet (ﷺ) forbidding sitting on the grave, making it solid, and constructing a building over it.

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ: قَالَ سُلَيْمَانُ بْنُ مُوسَى: قَالَ: قَالَ جَابِرٌ، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَنْهَى أَنْ (١) يَقْعُدَ الرَّجُلُ عَلَى الْقَبْرِ، وَأَنْ يُجَصَّصَ، أَوْ أَنْ يُبْنَى عَلَيْهِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that I myself heard the Prophet (ﷺ) forbidding sitting on the grave, making it solid, and constructing a building over it.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " قَدْ تُوُفِّيَ الْيَوْمَ رَجُلٌ صَالِحٌ مِنَ الْحَبَشِ أصحمة (١) ، هَلُمَّ فَصُفُّوا "، قَالَ: فَصَفَفْنَا، فَصَلَّى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِ (٢) وَنَحْنُ، (٣)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said one day: "Today, a righteous man from Abyssinia (the king of Abyssinia, Najashi) has passed away. Come, form rows." So we formed rows, and along with the Prophet (ﷺ), we offered his funeral prayer.

حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ عَطَاءٍ،، ، عَنْ جَابِرٍ، فَذَكَرَ الْحَدِيثَ، وقَالَ: " اسْمُ النَّجَاشِيِّ أَصْحَمَةُ " (١)، ،

The previous hadith is also narrated through this second chain, however, in this one, the name of Najashi is also mentioned as As-hamah.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " دَخَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا نَخْلًا لِبَنِي النَّجَّارِ، فَسَمِعَ أَصْوَاتَ رِجَالٍ مِنْ بَنِي النَّجَّارِ مَاتُوا فِي الْجَاهِلِيَّةِ يُعَذَّبُونَ فِي قُبُورِهِمْ، فَخَرَجَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَزِعًا، فَأَمَرَ أَصْحَابَهُ أَنْ يَتَعَوَّذُوا (١) مِنْ عَذَابِ الْقَبْرِ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) entered a garden of Banu Najjar. There, he heard the voices of some people who had died during the time of ignorance and were being punished in their graves. The Prophet (ﷺ) became anxious and left from there, and he instructed the companions to seek refuge from the punishment of the grave.

قَالَ: وَأَخْبَرَنِي أَيْضًا أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ وَجَنَازَةُ سَعْدِ بْنِ مُعَاذٍ بَيْنَ (٣) أَيْدِيهِمْ: " اهْتَزَّ لَهَا عَرْشُ الرَّحْمَنِ " (٤)، ،

It is narrated from Jabir (may Allah be pleased with him) that when the funeral of Sa'd bin Mu'adh (may Allah be pleased with him) was placed, the Prophet (peace and blessings of Allah be upon him) said that even the Throne of the Most Merciful shook for him.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ الْحَمِيدِ بْنُ جُبَيْرٍ، أَنَّهُ: أَخْبَرَهُ مُحَمَّدُ بْنُ عَبَّادِ بْنِ جَعْفَرٍ، أَنَّهُ: سَأَلَ (١) جَابِرَ بْنَ عَبْدِ اللهِ الْأَنْصَارِيَّ، وَهُوَ يَطُوفُ بِالْبَيْتِ: " أَسَمِعْتَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَنْهَى عَنْ صِيَامِ يَوْمِ الْجُمُعَةِ؟ "، قَالَ: " نَعَمْ وَرَبِّ هَذَا الْبَيْتِ " (٢)، ،

Muhammad bin ‘Abbad asked Jabir (may Allah be pleased with him) once, while he was performing Tawaf of the House of Allah, about this issue: “Have you heard the Prophet (ﷺ) forbidding fasting on Friday?” He replied: “Yes, by the Lord of this House.”

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " زَجَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تَصِلَ الْمَرْأَةُ بِرَأْسِهَا شَيْئًا " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) strictly forbade a woman from adding other hair to her own head.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي وَهُوَ عَلَى رَاحِلَتِهِ النَّوَافِلَ فِي كُلِّ جِهَةٍ، وَلَكِنَّهُ يَخْفِضُ السُّجُودَ مِنَ الرَّكْعَةِ، وَيُومِئُ إِيمَاءً " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that I saw the Prophet (ﷺ) performing voluntary prayers on his mount in every direction; however, he would bow lower in prostration than in bowing, and he would gesture.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " إِنَّمَا جَعَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الشُّفْعَةَ فِي كُلِّ مَالٍ لَمْ يُقْسَمْ، فَإِذَا وَقَعَتِ الْحُدُودُ، وَصُرِّفَتِ الطُّرُقُ، فَلَا شُفْعَةَ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) established the right of pre-emption in every property that is divided. When boundaries are marked and the paths are separated, then the right of pre-emption no longer remains.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، فِي قَوْلِهِ عَزَّ وَجَلَّ: {النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ} [الأحزاب: ٦] ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: " أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ، فَأَيُّمَا رَجُلٍ مَاتَ، وَتَرَكَ دَيْنًا فَإِلَيَّ، وَمَنْ تَرَكَ مَالًا، فَهُوَ لِوَرَثَتِهِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: I have more right over every Muslim than his own self. So, whoever dies in debt, his debt is my responsibility, and whoever leaves behind wealth and property, it is for his heirs.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا يُصَلِّي عَلَى رَجُلٍ عَلَيْهِ دَيْنٌ، فَأُتِيَ بِمَيِّتٍ، فَسَأَلَ: " هَلْ عَلَيْهِ دَيْنٌ؟ " قَالُوا: نَعَمْ، دِينَارَانِ (١) ، قَالَ: " صَلُّوا عَلَى صَاحِبِكُمْ "، فَقَالَ أَبُو قَتَادَةَ: هُمَا عَلَيَّ يَا رَسُولَ اللهِ، فَصَلَّى عَلَيْهِ، فَلَمَّا فَتَحَ اللهُ عَلَى رَسُولِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ، فَمَنْ تَرَكَ دَيْنًا فَعَلَيَّ، وَمَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that in the beginning, the Prophet (peace and blessings of Allah be upon him) would not perform the funeral prayer for any debtor. Thus, a deceased person was brought, and the Prophet (peace and blessings of Allah be upon him) asked, "Does he have any debt?" The people informed him that he owed two dinars. The Prophet (peace and blessings of Allah be upon him) said, "You perform the funeral prayer of your companion yourselves." Abu Qatadah (may Allah be pleased with him) submitted, "O Messenger of Allah! His debt is upon me." Upon this, the Prophet (peace and blessings of Allah be upon him) performed his funeral prayer. Then, when Allah opened the doors of conquest for the Prophet (peace and blessings of Allah be upon him), he announced, "I have more right over every Muslim than his own self. Therefore, whoever dies in debt, it is upon me, and whoever leaves wealth, it is for his heirs."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: لَمَّا مَرَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْحِجْرِ، قَالَ: " لَا تَسْأَلُوا الْآيَاتِ، وَقَدْ سَأَلَهَا قَوْمُ صَالِحٍ، فَكَانَتْ تَرِدُ مِنْ هَذَا الْفَجِّ، وَتَصْدُرُ مِنْ هَذَا الْفَجِّ، فَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ، فَعَقَرُوهَا، وَكَانَتْ تَشْرَبُ مَاءَهُمْ يَوْمًا، وَيَشْرَبُونَ لَبَنَهَا يَوْمًا، فَعَقَرُوهَا، فَأَخَذَتْهُمْ صَيْحَةٌ أَهْمَدَ اللهُ مَنْ تَحْتَ أَدِيمِ السَّمَاءِ مِنْهُمْ، إِلَّا رَجُلًا وَاحِدًا كَانَ فِي حَرَمِ اللهِ "، قِيلَ: مَنْ هُوَ يَا رَسُولَ اللهِ؟ قَالَ: " هُوَ أَبُو رِغَالٍ، فَلَمَّا خَرَجَ مِنَ الْحَرَمِ أَصَابَهُ مَا أَصَابَ قَوْمَهُ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) passed by the ruins of the people of Thamud and said: "Do not ask for miracles, because the people of Salih also demanded it (upon which Allah sent a she-camel according to their request). That she-camel would come from this path and leave from that path, but the people of Thamud disobeyed the command of their Lord and hamstrung her. Although that she-camel would drink the water of one day, and on the other day they would drink her milk. But when they hamstrung her, a heavenly cry seized them, and under the shadow of the sky not a single person remained alive except the man who was in the Sacred Sanctuary (Haram). Someone asked: 'O Messenger of Allah (ﷺ), who was he?' The Prophet (ﷺ) said: 'He was Abu Righal. When he left the Haram, the same punishment befell him that had come upon his people.'"

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، وَابْنُ بَكْرٍ، قَالَا: أَْخَبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " خَرَصَهَا ابْنُ رَوَاحَةَ أَرْبَعِينَ أَلْفَ وَسْقٍ، وَزَعَمَ أَنَّ الْيَهُودَ لَمَّا خَيَّرَهُمْ ابْنُ رَوَاحَةَ، أَخَذُوا الثَّمَرَ، وَعَلَيْهِمْ عِشْرُونَ أَلْفَ وَسْقٍ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that Abdullah bin Rawahah had forty thousand wasq of dates harvested. According to his estimation, when he gave the Jews the choice, they took the fruit, and twenty thousand wasq became obligatory upon them.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مُحَمَّدُ بْنُ مُسْلِمٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا صَدَقَةَ فِيمَا، ، دُونَ خَمْسَةِ (١) أَوَاقٍ، وَلَا فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ، وَلَا فِيمَا دُونَ خَمْسَةِ ذَوْدٍ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: There is no zakat on less than five wasq, no zakat on silver less than five uqiyyah, and no zakat on camels less than five.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، وَابْنُ بَكْرٍ، قَالَا: حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنَا عَطَاءٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: (١) سَمِعْتُهُ يَقُولُ: " إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَامَ يَوْمَ الْفِطْرِ، فَبَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ، ثُمَّ خَطَبَ النَّاسَ، فَلَمَّا فَرَغَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، نَزَلَ، فَأَتَى النِّسَاءَ فَذَكَّرَهُنَّ، وَهُوَ يَتَوَكَّأُ عَلَى يَدِ بِلَالٍ، وَبِلَالٌ بَاسِطٌ ثَوْبَهُ يُلْقِينَ فِيهِ النِّسَاءُ صَدَقَةً "، قَالَ: " تُلْقِي الْمَرْأَةُ فَتْخَهَا، وَيُلْقِينَ وَيُلْقِينَ "، قَالَ ابْنُ بَكْرٍ: فَتْخَتَهَا (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that on the day of Eid al-Fitr, the Prophet (ﷺ) stood up and led the prayer before delivering the sermon. After the prayer, he addressed the people, and when he finished, he descended from the pulpit and went to the women and gave them advice and admonition. During this, he was leaning on the hand of Bilal (may Allah be pleased with him). Bilal (may Allah be pleased with him) had spread out his cloth, and the women were putting their charity into it, until some women even put their earrings in it.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ،، ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: رَأَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِمَارًا قَدْ وُسِمَ فِي وَجْهِهِ، فَقَالَ: " لَعَنَ اللهُ مَنْ فَعَلَ هَذَا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) once saw a donkey on whose face a mark had been branded. The Prophet (ﷺ) said: May the curse of Allah be upon the one who did this.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، أَخْبَرَنِي عَبْدُ اللهِ بْنُ عُبَيْدِ بْنِ عُمَيْرٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عُبَيْدِ اللهِ، أَوْ عَبْدِ اللهِ، قَالَ أَبُو عَبْدِ الرَّحْمَنِ: (٢) " أَنَا أَشُكُّ " أَخْبَرَهُ، قَالَ: سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللهِ، عَنِ الضَّبُعِ، فَقَالَ: " حَلَالٌ "، فَقُلْتُ: عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: نَعَمْ (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Abdur Rahman says that I asked Jabir (may Allah be pleased with him) about the badger, and he declared it lawful. I asked him, "Is this not on the authority of the Prophet (ﷺ)?" He replied, "Yes!"

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي أَبِي، وَيَحْيَى بْنُ مَعِينٍ، قَالَا: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا عُمَرُ بْنُ زَيْدٍ الصَّنْعَانِيُّ، أَنَّهُ سَمِعَ أَبَا الزُّبَيْرِ الْمَكِّيَّ،، ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " نَهَى عَنْ ثَمَنِ الْهِرِّ " (١)، ، • حَدَّثَنَا عَبْدُ اللهِ، قَالَ يَحْيَى بْنُ مَعِينٍ: قَالَ لىِ عَبْدُ الرَّزَّاقِ: " اكْتُبْ عَنِّى وَلَو حَدِيثًا وَاحِدًا مِنْ غَيْرِ كِتَابٍ. فَقُلْتُ: " لَا. وَلَا حَرْفًا "، • حَدَّثَنَا عَبْدُ اللهِ قَالَ: سَمِعْتُ سُفْيَانَ بْنَ وَكِيعٍ قَالَ: سَمِعْتُ أَبِي وَذَكَرَ عَبْدَ الرَّزَّاقِ فَقَالَ: " يُشْبِهُ رِجَالَ أهل الْعِرَاقِ "، • حَدَّثَنَا عَبْدُ اللهِ قَالَ: وَسَمِعْتُ أَبِى يَقُولُ: " وَمَاكَانَ فِى قَرْيَةِ عَبْدِ الرَّزَّاقِ بِئْرٌ، فَكُنَّا نَذْهَبُ نُبَكِّرُ عَلَى مَيْلَيْنِ، نَتَوَضَّأُ وَنَحْمِلُ مَعَنَا الْمَاءَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade using the price of a cat.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، وَمُحَمَّدُ بْنُ بَكْرٍ، قَالَا: أَخْبَرَنَا ابْنُ جُرَيْجٍ، وَقَالَ: سُلَيْمَانُ بْنُ مُوسَى، قَالَ جَابِرٌ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اللهِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: A vow that involves disobedience to Allah should not be fulfilled.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، وَابْنُ بَكْرٍ، قَالَا: أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ: أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اللهِ " وَلَمْ يَرْفَعَاهُ (١)،

It is narrated from Jabir (may Allah be pleased with him) that a vow involving disobedience to Allah Almighty should not be fulfilled.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْأَسْوَدِ بْنِ قَيْسٍ، عَنْ نُبَيْحٍ، عَنْ جَابِرٍ: أَنَّ قَتْلَى أُحُدٍ حُمِلُوا مِنْ مَكَانِهِمْ، فَنَادَى مُنَادِي رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَنْ رُدُّوا الْقَتْلَى إِلَى مَضَاجِعِهَا " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that when the martyrs of Uhud were being moved from their places, the caller of the Prophet (ﷺ) announced that the martyrs should be returned to their own places.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْأَسْوَدِ بْنِ قَيْسٍ، عَنْ نُبَيْحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " انْطَلَقْتُ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي دَيْنٍ كَانَ عَلَى أَبِي، فَأَتَيْتُهُ كَأَنِّي شَرَارَةٌ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that I came to the service of the Prophet (ﷺ) regarding my father's debt, and at that time I was like a flame of fire.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، ح وَعَبْدُ الْوَهَّابِ، (٢) عَنْ سَعِيدٍ، عَنِ الْوَلِيدِ أَبِي بِشْرٍ، عَنْ طَلْحَةَ، قَالَ عَبْدُ الْوَهَّابِ الْإِسْكَافُ: إِنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يُحَدِّثُ: " أَنَّ سُلَيْكًا جَاءَ وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ، فَجَلَسَ، فَأَمَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُصَلِّيَ رَكْعَتَيْنِ "، قَالَ مُحَمَّدٌ فِي حَدِيثِهِ: ثُمَّ أَقْبَلَ عَلَى النَّاسِ، فَقَالَ: " إِذَا جَاءَ أَحَدُكُمْ وَالْإِمَامُ يَخْطُبُ، فَلْيُصَلِّ رَكْعَتَيْنِ يَتَجَوَّزُ فِيهِمَا " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) was delivering a sermon when Sulaik came and sat down. The Prophet (ﷺ) ordered him to pray two rak‘ahs, then turned to the people and said: When any one of you comes while the Imam is delivering the sermon, he should pray two short rak‘ahs.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْعُمْرَى جَائِزَةٌ لِأَهْلِهَا، أَوْ مِيرَاثٌ لِأَهْلِهَا " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Umra is permissible for its people, or it is inheritance for its people.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، أَنَّ مُحَمَّدًا، حَدَّثَ، أَنَّ ذَكْوَانَ أَبَا صَالِحٍ حَدَّثَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَجَابِرِ بْنِ عَبْدِ اللهِ، وَأَبِي هُرَيْرَةَ، أَنَّهُمْ: " نَهَوْا عَنِ الصَّرْفِ " وَرَفَعَهُ رَجُلَانِ مِنْهُمْ (١)، ،

It is narrated from Abu Saeed, Jabir (may Allah be pleased with them), and Abu Hurairah (may Allah be pleased with him) that they used to prohibit the sale of gold and silver on credit, and two of them attributed this prohibition to the Prophet (peace and blessings of Allah be upon him).

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنِي شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ: سَمِعْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ، يُحَدِّثُ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " الْعُمْرَى جَائِزَةٌ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: ‘Umra is permissible for its people.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ قَتَادَةَ، يحدث (٢) عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " الْعُمْرَى جَائِزَةٌ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: ‘Umra is permissible for its people.

حَدَّثَنَا حَجَّاجٌ، قَالَ: سَمِعْتُ شُعْبَةَ، يُحَدِّثُ غَيْرَ مَرَّةٍ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: تَزَوَّجْتُ ثَيِّبًا، فَقَالَ لِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا لَكَ وَلِلْعَذَارَى وَلِعَابِهَا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that once I said: I have married a previously married woman. The Prophet (ﷺ) said: Why did you not marry a virgin so that you could play with her?

حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْحَرْبُ خَدْعَةٌ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "War is (nothing but) fighting."

حَدَّثَنَا حَجَّاجٌ، وَرَوْحٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرًا، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَمْشِ فِي نَعْلٍ وَاحِدَةٍ، وَلَا تَحْتَبِيَنَّ فِي إِزَارٍ وَاحِدٍ، وَلَا تَأْكُلْ بِشِمَالِكَ، وَلَا تَشْتَمِلْ الصَّمَّاءَ، وَلَا تَضَعْ إِحْدَى رِجْلَيْكَ عَلَى الْأُخْرَى إِذَا اسْتَلْقَيْتَ "، قُلْتُ لِأَبِي الزُّبَيْرِ: أَوَضْعُهُ رِجْلَهُ عَلَى الرُّكْبَةِ مُسْتَلْقِيًا؟ قَالَ: " نَعَمْ "، قَالَ: " أَمَّا الصَّمَّاءُ: فَهِيَ إِحْدَى اللِّبْسَتَيْنِ، تَجْعَلُ دَاخِلَةَ إِزَارِكَ، وَخَارِجَتَهُ عَلَى إِحْدَى عَاتِقَيْكَ "، قُلْتُ لِأَبِي الزُّبَيْرِ: فَإِنَّهُمْ يَقُولُونَ: لَا يَحْتَبِي فِي إِزَارٍ وَاحِدٍ مُفْضِيًا، قَالَ: كَذَلِكَ سَمِعْتُ جَابِرًا يَقُولُ: " لَا يَحْتَبِي فِي إِزَارٍ وَاحِدٍ "، قَالَ حَجَّاجٌ: عَنِ ابْنِ جُرَيْجٍ، قَالَ عَمْرٌو لِي: " مُفْضِيًا " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: None of you should walk wearing only one shoe, eat with his left hand, wrap his body in a single garment, walk with only one shoe, or when lying on his back, place one leg over the other.

حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا سَعِيدٌ، عَنْ مَطَرٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، أَنَّ ذَكْوَانَ أَبَا صَالِحٍ - وَأَثْنَى عَلَيْهِ خَيْرًا - يُحَدِّثُ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، وَأَبِي سَعِيدٍ، وَأَبِي هُرَيْرَةَ، أَنَّهُمْ: " نَهَوْا عَنِ الصَّرْفِ "، رَفَعَهُ رَجُلَانِ مِنْهُمْ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١)،

It is narrated from Abu Saeed, Jabir (may Allah be pleased with them), and Abu Hurairah (may Allah be pleased with him) that they used to prohibit the sale of gold and silver on credit, and two of them attributed this prohibition to the Prophet (peace and blessings of Allah be upon him).

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ يَزِيدَ الْفَقِيرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، صَلَّى بِهِمْ صَلَاةَ الْخَوْفِ، فَقَامَ صَفٌّ بَيْنَ يَدَيْهِ، وَصَفٌّ خَلْفَهُ، فَصَلَّى بِالَّذِي (٢) خَلْفَهُ رَكْعَةً، وَسَجْدَتَيْنِ، ثُمَّ تَقَدَّمَ هَؤُلَاءِ حَتَّى قَامُوا فِي مَقَامِ أَصْحَابِهِمْ، وَجَاءَ أُولَئِكَ حَتَّى قَامُوا مَقَامَ هَؤُلَاءِ، فَصَلَّى بِهِمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَكْعَةً، وَسَجْدَتَيْنِ، ثُمَّ سَلَّمَ، فَكَانَتْ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ، رَكْعَتَانِ، (١) وَلَهُمْ رَكْعَةً " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) led the companions in the Salat al-Khawf (prayer of fear). One row stood facing the enemy and one row stood behind the Prophet (ﷺ). He led those behind him in one rak‘ah with one bowing and two prostrations. Then these people moved forward and stood in the place of their companions, and those people came here and stood in their place. The Prophet (ﷺ) also led them in one rak‘ah with one bowing and two prostrations, and then he concluded the prayer with salam. In this way, the Prophet (ﷺ) completed two rak‘ahs, and each of those people (in following the Prophet, peace and blessings be upon him) performed one rak‘ah.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، قَالَ: سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللهِ، عَنْ أَصْحَابِ الشَّجَرَةِ، قَالَ: فَقَالَ: " لَوْ كُنَّا مِائَةَ أَلْفٍ لَكَفَانَا، كُنَّا أَلْفًا وَخَمْسَ مِائَةٍ " (١)، ،

Salim bin Abi Al-Ja'd says that I asked Jabir (may Allah be pleased with him) about the number of participants in the Bay'at al-Ridwan, so he replied: "Even if we had been one hundred thousand in number, that water would have sufficed us. Our number was only one and a half thousand."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَجَّاجٌ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَبِي نَضْرَةَ، قَالَ: حَجَّاجٌ فِي حَدِيثِهِ: سَمِعْتُ أَبَا نَضْرَةَ، قَالَ:، ، فَذَكَرْتُ (١) ذَلِكَ لِجَابِرِ بْنِ عَبْدِ اللهِ، فَقَالَ: عَلَى يَدَيَّ دَارَ الْحَدِيثُ، " تَمَتَّعْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٢)، ،

Abu Nadrah says that Ibn Abbas permitted Mut'ah and Abdullah bin Zubair forbade it. I mentioned this to Jabir (may Allah be pleased with him), so he said: We practiced Mut'ah during the lifetime of the Prophet (ﷺ).

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَجَّاجٌ، قَالَ: حَدَّثَنِي شُعْبَةُ، قَالَ: سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، قَالَ حَجَّاجٌ فِي حَدِيثِهِ: قَالَ: سَمِعْتُ سَالِمًا، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ الْأَنْصَارِيِّ، أَنَّ رَجُلًا مِنَ الْأَنْصَارِ وُلِدَ لَهُ غُلَامٌ، فَأَرَادَ أَنْ يُسَمِّيَهُ مُحَمَّدًا، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلَهُ، فَقَالَ: " أَحْسَنَتِ الْأَنْصَارُ، تَسَمَّوْا بِاسْمِي، وَلَا تَكَنَّوْا بِكُنْيَتِي " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that a child was born to an Ansari. He wanted to name him Muhammad and came to the Prophet (ﷺ) to ask. The Prophet (ﷺ) said: The Ansar have done well by naming after my name, so name after my name, but do not take my kunyah (patronymic) as your kunyah.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ: " إِذَا دَخَلْتَ لَيْلًا فَلَا تَدْخُلْ عَلَى (١) أَهْلِكَ حَتَّى تَسْتَحِدَّ الْمُغِيبَةُ، وَتَمْتَشِطَ الشَّعِثَةُ "، قَالَ: وَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا دَخَلْتَ فَعَلَيْكَ الْكَيْسَ، وَالْكَيْسَ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: When you enter the city at night, do not go to your house without informing, so that a woman whose husband was absent may remove hair from her body, and a disheveled woman may adorn herself. And he said: When you reach home, then intimacy is permitted at any time.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَحَجَّاجٌ، قَالَا: حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، قَالَ: اسْتَأْذَنْتُ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " مَنْ ذَا؟ " فَقُلْتُ: أَنَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَنَا، أَنَا "، قَالَ مُحَمَّدٌ: كَأَنَّهُ كَرِهَ قَوْلَهُ: أَنَا (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that once I knocked on the door of the Prophet (ﷺ) and sought permission. The Prophet (ﷺ) asked: Who is it? I said: It is I. The Prophet (ﷺ) said: "It is I, it is I?" as if the Prophet (ﷺ) disliked it.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَجَّاجٌ، أَخْبَرَنَا شُعْبَةُ، قَالَ: سَمِعْتُ مُحَمَّدَ (١) بْنَ الْمُنْكَدِرِ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، قَالَ: " دَخَلَ عَلَيَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا وَجِعٌ لَا أَعْقِلُ "، قَالَ: " فَتَوَضَّأَ، ثُمَّ صَبَّ عَلَيَّ - أَوْ قَالَ: صَبُّوا عَلَيَّ - فَعَقَلْتُ، فَقُلْتُ: إِنَّهُ لَا يَرِثُنِي إِلَّا كَلَالَةٌ، فَكَيْفَ الْمِيرَاثُ؟ قَالَ: فَنَزَلَتْ آيَةُ الْفَرْضِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) came to me while I was so ill that I was unconscious. The Prophet (ﷺ) performed ablution and either poured that water over me or ordered it to be poured over me. I regained consciousness and said: Among my heirs, there is no one except "kalalah" (distant relatives); how will the inheritance be distributed? Upon this, the verse regarding the distribution of inheritance was revealed.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَحَجَّاجٌ، قَالَا: حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، قَالَ: لَمَّا قُتِلَ أَبِي، قَالَ: جَعَلْتُ أَكْشِفُ الثَّوْبَ عَنْ وَجْهِهِ، قَالَ: فَجَعَلَ الْقَوْمُ يَنْهَوْنِي وَرَسُولُ، ، اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، لَا يَنْهَانِي، قَالَ: فَجَعَلَتْ عَمَّتِي فَاطِمَةُ بِنْتُ عَمْرٍو تَبْكِي، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَبْكِينَ - أَوْ لَا تَبْكِينَ - مَا زَالَتِ الْمَلَائِكَةُ تُظِلُّهُ بِأَجْنِحَتِهِا (١) حَتَّى رَفَعْتُمُوهُ "، قَالَ حَجَّاجٌ فِي حَدِيثِهِ: " تُظَلِّلُهُ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that when my father was martyred, I began to remove the cloth from his face. People stopped me, but the Prophet (ﷺ) did not stop me. My paternal aunt Fatimah bint Amr began to weep. The Prophet (ﷺ) said: "Do not wail and lament, for the angels continued to shade him with their wings until you lifted him."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مِخْوَلٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ،، ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُفْرِغُ عَلَى رَأْسِهِ ثَلَاثًا " - قَالَ شُعْبَةُ: أَظُنُّهُ فِي الْغُسْلِ مِنَ الْجَنَابَةِ - فَقَالَ رَجُلٌ مِنْ بَنِي هَاشِمٍ: إِنَّ شَعْرِي كَثِيرٌ، فَقَالَ جَابِرٌ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَكْثَرَ شَعْرًا مِنْكَ وَأَطْيَبَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that how did the Prophet (ﷺ) perform ghusl? He replied that the Prophet (ﷺ) would pour water over his head three times. A man from Banu Hashim said, "My hair is very long." Jabir (may Allah be pleased with him) said, "The Prophet (ﷺ) had more hair than you in terms of quantity, and in terms of fragrance, his hair was the best of all."

حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ عَبْدَ رَبِّهِ، يُحَدِّثُ عَنِ الزُّهْرِيِّ، عَنْ ابْنِ جَابِرٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ فِي قَتْلَى أُحُدٍ: " لَا تُغَسِّلُوهُمْ، فَإِنَّ كُلَّ جُرْحٍ - أَوْ كُلَّ دَمٍ - يَفُوحُ مِسْكًا يَوْمَ الْقِيَامَةِ "، وَلَمْ يُصَلِّ عَلَيْهِمْ (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said regarding the martyrs of Uhud: Do not bathe them, for on the Day of Resurrection, musk will be coming from their every wound and blood. And the Prophet (ﷺ) did not offer their funeral prayer either.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَحَجَّاجٌ، قَالَا: حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ الْأَنْصَارِيَّ، قَالَ: أَقْبَلَ رَجُلٌ مِنَ الْأَنْصَارِ وَمَعَهُ نَاضِحَانِ لَهُ، وَقَدْ جَنَحَتِ الشَّمْسُ، وَمُعَاذٌ يُصَلِّي الْمَغْرِبَ، فَدَخَلَ مَعَهُ الصَّلَاةَ، فَاسْتَفْتَحَ مُعَاذٌ الْبَقَرَةَ، أَوِ النِّسَاءَ - مُحَارِبٌ الَّذِي يَشُكُّ - فَلَمَّا رَأَى الرَّجُلُ ذَلِكَ صَلَّى، ثُمَّ خَرَجَ، قَالَ: فَبَلَغَهُ أَنَّ مُعَاذًا نَالَ مِنْهُ - قَالَ حَجَّاجٌ: يَنَالُ مِنْهُ - قَالَ: فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " أَفَتَّانٌ أَنْتَ يَا مُعَاذُ، أَفَتَّانٌ أَنْتَ يَا مُعَاذُ " أَوْ " فَاتِنٌ، فَاتِنٌ، فَاتِنٌ " - وَقَالَ حَجَّاجٌ: " أَفَاتِنٌ، أَفَاتِنٌ، أَفَاتِنٌ " - " فَلَوْلَا قَرَأْتَ سَبِّحْ اسْمَ رَبِّكَ الْأَعْلَى، وَالشَّمْسِ وَضُحَاهَا،، ، فَصَلَّى وَرَاءَكَ الْكَبِيرُ، وَذُو الْحَاجَةِ، أَوِ الضَّعِيفُ " (١) ، أَحْسِبُ مُحَارِبًا الَّذِي يَشُكُّ فِي الضَّعِيفِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that once an Ansari came for prayer, and with him were his two water-carrying camels. The sun had set, and Mu'adh bin Jabal was leading the Maghrib prayer. He (the Ansari) also joined the prayer. Meanwhile, Mu'adh began reciting Surah Al-Baqarah or Surah An-Nisa. Seeing this, the man completed his own prayer and left. Later, he found out that Mu'adh had said something about him. He went and mentioned this to the Prophet (ﷺ). The Prophet (ﷺ) said to him twice: "Mu'adh, do you want to put people to trial? Why do you not recite Surah Al-A'la and Surah Ash-Shams? For behind you are elderly, needy, and weak people."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَحَجَّاجٌ، قَالَا: حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، ح وَحَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، قَالَ مُحَارِبُ بْنُ دِثَارٍ، أَخْبَرَنِي أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَكْرَهُ أَنْ يَأْتِيَ أَهْلَهُ طُرُوقًا "، أَوْ قَالَ: " كَانَ يَكْرَهُ أَنْ يَأْتِيَ الرَّجُلُ أَهْلَهُ طُرُوقًا " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) did not consider it good for a traveler to return to his home at night.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، قَالَ: بِعْتُ مِنْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعِيرًا (١) فِي سَفَرٍ، فَلَمَّا أَتَيْنَا الْمَدِينَةَ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " ائْتِ الْمَسْجِدَ، فَصَلِّ رَكْعَتَيْنِ "، ثُمَّ وَزَنَ لِي - قَالَ شُعْبَةُ: أَوْ أَمَرَ فَوُزِنَ لِي -، فَأَرْجَحَ لِي، فَمَا زَالَ عِنْدِي مِنْهَا شَيْءٌ حَتَّى أَصَابَهَا أَهْلُ الشَّامِ يَوْمَ الْحَرَّةِ (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that during a journey, I sold my camel to the Prophet (ﷺ). Upon returning to Madinah Munawwarah, the Prophet (ﷺ) said to me, "Go and perform two rak‘ahs in the mosque and then come back." Then he ordered that I be given the money by weight, and he had it weighed generously. And I always had something left from it, even though during the days of Harrah, the people of Syria took it away.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ الْأَنْصَارِيِّ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ الْحَسَنِ بْنِ عَلِيٍّ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ أَبُو النَّضْرِ يَعْنِي هَاشِمًا فِي سَفَرٍ، (١) قَالَ يَزِيدُ يَعْنِي ابْنَ هَارُونَ: بَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَرَأَى رَجُلًا قَدِ اجْتَمَعَ النَّاسُ عَلَيْهِ، وَقَدْ ظُلِّلَ عَلَيْهِ، قَالُوا: هَذَا رَجُلٌ صَائِمٌ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَيْسَ، ، الْبِرُّ أَنْ تَصُومُوا فِي السَّفَرِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) was on a journey. On the way, he saw that people had gathered around a man and were shading him. Upon inquiry, the people informed that he was fasting. The Prophet (ﷺ) said: Fasting while on a journey is not an act of righteousness.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْأَسْوَدِ بْنِ قَيْسٍ، عَنْ نُبَيْحٍ الْعَنَزِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا دَخَلْتُمْ لَيْلًا فَلَا يَأْتِيَنَّ أَحَدُكُمْ أَهْلَهُ طُرُوقًا "، فَقَالَ جَابِرٌ: " فَوَاللهِ لَقَدْ طَرَقْنَاهُنَّ بَعْدُ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: When you enter the city at night, do not go to your house without informing them. Jabir (may Allah be pleased with him) says: By Allah, after that we began to enter our homes at night.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ زَكَرِيَّا، حَدَّثَنِي عَامِرٌ،، ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: كُنْتُ أَسِيرُ عَلَى جَمَلٍ لِي فَأَعْيَا، فَأَرَدْتُ أَنْ أُسَيِّبَهُ، قَالَ: فَلَحِقَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: فَضَرَبَهُ بِرِجْلِهِ، وَدَعَا لَهُ، فَسَارَ سَيْرًا لَمْ يَسِرْ مِثْلَهُ، وَقَالَ: " بِعْنِيهِ بِوُقِيَّةٍ "، فَكَرِهْتُ أَنْ أَبِيعَهُ، قَالَ: " بِعْنِيهِ "، فَبِعْتُهُ مِنْهُ، وَاشْتَرَطْتُ حُمْلَانَهُ إِلَى أَهْلِي، فَلَمَّا قَدِمْنَا أَتَيْتُهُ بِالْجَمَلِ، فَقَالَ: " ظَنَنْتَ حِينَ مَاكَسْتُكَ أَنْ أَذْهَبَ بِجَمَلِكَ، خُذْ جَمَلَكَ، وَثَمَنَهُ هُمَا لَكَ "، (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that during a journey, I was traveling on my tired camel. I thought of setting the camel free and leaving it in the wilderness. In the meantime, the Prophet (ﷺ) came to me, struck it with his leg, and prayed for it. Suddenly, it became so swift as it had never been before. The Prophet (ﷺ) said: Sell this camel to me for one uqiyah of silver. I did not consider it appropriate to sell it, but when the Prophet (ﷺ) asked again to sell it to him, I sold it to the Prophet (ﷺ) on the condition that I would ride it until I reached my home. After returning, I brought it to the Prophet (ﷺ). The Prophet (ﷺ) said: When I was making the deal with you, you thought I would take your camel. Take your camel and the price, both; these two things are yours.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّا، قَالَ: سَمِعْتُ الشَّعْبِيَّ، قَالَ: حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللهِ، أَنَّهُ كَانَ يَسِيرُ عَلَى جَمَلٍ وَذَكَرَ مَعْنَاهُ، وَقَالَ: فَاسْتَثْنَيْتُ حُمْلَانَهُ إِلَى أَهْلِي (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، حَدَّثَنِي حُمَيْدٌ، ح وَرَوْحٌ، قَالَ: حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْأَعْرَجِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، " أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أَعْطَى أُمَّهُ حَدِيقَةً، ، مِنْ نَخْلٍ حَيَاتَهَا، فَمَاتَتْ فَجَاءَ إِخْوَتُهُ، فَقَالُوا: نَحْنُ فِيهِ شَرْعٌ سَوَاءٌ، فَأَبَى، فَاخْتَصَمُوا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: فَقَسَمَهَا بَيْنَهُمْ مِيرَاثًا " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that an Ansari man gave a date orchard to his mother until the Day of Judgment. When his mother passed away, his brothers came and said, "We all have an equal share in it," but he refused. The people brought this case to the service of the Prophet (peace and blessings of Allah be upon him), so the Prophet (peace and blessings of Allah be upon him) divided it among them as inheritance.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللهِ بْنِ الْأَخْنَسِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا جَلَسَ - أَوْ اسْتَلْقَى - أَحَدُكُمْ، فَلَا يَضَعْ رِجْلَيْهِ إِحْدَاهُمَا عَلَى الْأُخْرَى " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: When any one of you sits or lies on his back, he should not place one leg over the other.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، " أَنَّهُ نَهَى عَنِ الرُّطَبِ وَالْبُسْرِ، وَالتَّمْرِ وَالزَّبِيبِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade making nabidh by mixing unripe and ripe dates, or by mixing raisins and dates.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ سُرَاقَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي عَلَى رَاحِلَتِهِ نَحْوَ الْمَشْرِقِ فِي غَزْوَةِ أَنْمَارٍ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that I saw the Prophet (peace and blessings of Allah be upon him) during the expedition of Anmar, performing voluntary prayer on his mount, facing towards the east.

حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُتَعَاطَى السَّيْفُ مَسْلُولًا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade handing a naked sword (unsheathed) to one another.

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرٍ، أَنَّ مُعَاذًا صَلَّى بِأَصْحَابِهِ، فَقَرَأَ الْبَقَرَةَ فِي الْفَجْرِ - وقَالَ عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ مَهْدِيٍّ: الْمَغْرِبَ - فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "، ، أَفَتَّانًا، أَفَتَّانًا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that once Mu'adh bin Jabal, while leading the people in the Fajr prayer, began reciting Surah Al-Baqarah. The Prophet (ﷺ) said to him twice: "Mu'adh, do you want to put the people to trial?"

حَدَّثَنَا وَكِيعٌ، وَعَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that I saw the Prophet (peace and blessings of Allah be upon him) praying in a single garment.

حَدَّثَنَا وَكِيعٌ، عَنْ ابْنِ أَبِي ذِئْبٍ، عَنْ شُرَحْبِيلَ بْنِ سَعْدٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنْ مَسْحِ الْحَصَى،، ، فَقَالَ: " وَاحِدَةٌ، وَلَئِنْ تُمْسِكْ عَنْهَا، خَيْرٌ لَكَ مِنْ مِائَةِ نَاقَةٍ (١) كُلُّهَا سُودُ الْحَدَقَةِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that I asked the Prophet (ﷺ) during prayer about removing pebbles, so he said: You may level it only once, and if you do not do even that, then it is better for you than a hundred she-camels, all of whose eyes are black.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: صُرِعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ فَرَسٍ عَلَى جِذْعِ نَخْلَةٍ، فَانْفَكَّتْ قَدَمُهُ، فَدَخَلْنَا عَلَيْهِ نَعُودُهُ، فَوَجَدْنَاهُ يُصَلِّي، فَصَلَّيْنَا بِصَلَاتِهِ، وَنَحْنُ قِيَامٌ، فَلَمَّا صَلَّى، قَالَ: " إِنَّمَا جُعِلَ الْإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِنْ صَلَّى قَائِمًا، فَصَلُّوا، وَإِنْ صَلَّى جَالِسًا، فَصَلُّوا جُلُوسًا، وَلَا تَقُومُوا وَهُوَ جَالِسٌ كَمَا يَفْعَلُ أَهْلُ فَارِسٍ بِعُظَمَائِهَا " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) fell from a horse and landed on a branch or trunk of a date-palm, and sprained his foot. We went to visit the Prophet (ﷺ) to inquire about his health, and there we saw him leading the prayer. We also joined in and prayed standing. After finishing the prayer, the Prophet (ﷺ) said: The Imam is appointed only so that he may be followed, so when he prays standing, you should also pray standing; if he prays sitting, you should also pray sitting. If he is sitting, then do not remain standing, as the people of Persia do with their chiefs and elders.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ إِلَى جِذْعِ نَخْلَةٍ، قَالَ: فَقَالَتْ امْرَأَةٌ مِنَ الْأَنْصَارِ كَانَ لَهَا غُلَامٌ نَجَّارٌ: يَا رَسُولَ اللهِ، إِنَّ لِي غُلَامًا نَجَّارًا، أَفَلَا آمُرُهُ أَنْ (١) يَتَّخِذَ لَكَ مِنْبَرًا تَخْطُبُ عَلَيْهِ؟ قَالَ: " بَلَى "، قَالَ: فَاتَّخَذَ لَهُ مِنْبَرًا، قَالَ: فَلَمَّا كَانَ يَوْمُ الْجُمُعَةِ خَطَبَ عَلَى الْمِنْبَرِ، قَالَ: فَأَنَّ الْجِذْعُ الَّذِي كَانَ يَقُومُ عَلَيْهِ كَمَا يَئِنُّ الصَّبِيُّ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ هَذَا بَكَى لِمَا فَقَدَ مِنَ الذِّكْرِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to deliver sermons while leaning against the trunk of a date-palm tree. An Ansari woman, whose slave was a carpenter, said, "O Messenger of Allah! My slave is a carpenter. Should I not order him to make a pulpit for you so that you may deliver sermons upon it?" The Prophet (ﷺ) said, "Why not?" Thus, the pulpit was prepared, and on Friday, when the Prophet (ﷺ) sat on it to deliver the sermon, the pillar against which he used to lean began to cry like a child. The Prophet (ﷺ) said that it was crying because the remembrance of Allah had been lost from its presence.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ ظَنَّ مِنْكُمْ أَنْ لَا يَسْتَيْقِظَ آخِرَهُ، فَلْيُوتِرْ أَوَّلَهُ، وَمَنْ ظَنَّ مِنْكُمْ (١) أَنَّهُ يَسْتَيْقِظُ آخِرَهُ، فَلْيُوتِرْ آخِرَهُ، فَإِنَّ صَلَاةَ آخِرِ اللَّيْلِ مَحْضُورَةٌ، وَهِيَ أَفْضَلُ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Whoever among you thinks that he may not be able to wake up in the last part of the night, he should offer Witr in the first part of the night. And whoever thinks that he will be able to wake up in the last part of the night, he should offer Witr at the end, because during the last part of the night, the angels are present at the time of prayer, and this is the best way."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَقَدْ خَلَّفْتُمْ بِالْمَدِينَةِ، ، رِجَالًا، مَا قَطَعْتُمْ وَادِيًا، وَلَا سَلَكْتُمْ طَرِيقًا، إِلَّا شَرَكُوكُمْ فِي الْأَجْرِ، حَبَسَهُمُ الْمَرَضُ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "You have left behind in Madinah some companions who, for every valley you cross and every path you tread, are equal partners with you in reward. Illness has kept them back."

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، ح وَعَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا: لَا إِلَهَ إِلَّا اللهُ، فَإِذَا قَالُوهَا، عَصَمُوا مِنِّي بِهَا (٢) دِمَاءَهُمْ وَأَمْوَالَهُمْ، إِلَّا بِحَقِّهَا، وَحِسَابُهُمْ عَلَى اللهِ "، ثُمَّ قَرَأَ فَذَكِّرْ: {إِنَّمَا أَنْتَ مُذَّكِرٌ لَسْتَ عَلَيْهِمْ بِمُسَيْطِرٍ (٣) } الغاشية، ، [٢٢-٢٣] (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "I have been commanded to fight the people until they recite «لا اله الا الله». When they do this, they have protected their lives and property from me, except for the right of Islam, and their reckoning is with Allah." Then the Prophet (ﷺ) recited this verse: "You should admonish, for your duty is only to admonish, but you are not a taskmaster over them."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالُوا: يَا رَسُولَ اللهِ، أَيُّ الْجِهَادِ أَفْضَلُ؟ قَالَ: "، ، مَنْ عُقِرَ جَوَادُهُ، وَأُهْرِيقَ (١) دَمُهُ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that some people asked the Prophet (ﷺ): "Which is the best jihad?" The Prophet (ﷺ) said: "That of the person whose horse's legs are cut and his own blood is shed."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ: مَكَثَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ وَهُمْ يَحْفِرُونَ الْخَنْدَقَ ثَلَاثًا، لَمْ يَذُوقُوا طَعَامًا، فَقَالُوا: يَا رَسُولَ اللهِ، إِنَّ هَاهُنَا كُدْيَةً مِنَ الْجَبَلِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " رُشُّوهَا بِالْمَاءِ "، فَرَشُّوهَا، ثُمَّ جَاءَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخَذَ الْمِعْوَلَ - أَوِ الْمِسْحَاةَ - ثُمَّ قَالَ: " بِسْمِ اللهِ "، فَضَرَبَ ثَلَاثًا، فَصَارَتْ كَثِيبًا يُهَالُ، قَالَ جَابِرٌ: فَحَانَتْ مِنِّي الْتِفَاتَةٌ، فَإِذَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: قَدْ شَدَّ عَلَى بَطْنِهِ حَجَرًا (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that on the occasion of digging the trench, three days passed over the Prophet (ﷺ) and his companions in such a state that they had not tasted anything. While digging the trench, at one point the companions (may Allah be pleased with them) said: "O Messenger of Allah! Here a rock from the mountain has come in the way." The Prophet (ﷺ) said, "Sprinkle water on it." They sprinkled water on it. Then the Prophet (ﷺ) came, took a pickaxe, recited Bismillah, and struck it three times. At that moment, the rock broke and became a mound of sand. Jabir (may Allah be pleased with him) says that I noticed at that time the Prophet (ﷺ) had tied a stone to his blessed stomach.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا حَسَنٌ، (١) عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَيُّمَا عَبْدٍ تَزَوَّجَ بِغَيْرِ إِذْنِ مَوَالِيهِ - أَوْ أَهْلِهِ - فَهُوَ عَاهِرٌ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "The slave who marries without the permission of his master commits adultery."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرٍ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ الْمَدِينَةَ نَحَرُوا جَزُورًا، أَوْ بَقَرَةً "، وَقَالَ مَرَّةً: " نَحَرْتُ جَزُورًا، أَوْ بَقَرَةً " (١)،

It is narrated from Jabir (may Allah be pleased with him) that when the Prophet (ﷺ) arrived in Madinah, the people slaughtered a camel or a cow.

حَدَّثَنَا وَكِيعٌ، وَعَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَمَّنْ سَمِعَ، قَالَ عَبْدُ الرَّحْمَنِ: حَدَّثَنِي مَنْ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ، فَمَالُهُ لِلْبَائِعِ، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "Whoever sells a slave who possesses property, then his property belongs to the seller, unless the buyer stipulates otherwise."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، بَاعَ الْمُدَبَّرَ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) sold a mudabbar slave.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا ابْنُ أَبِي خَالِدٍ، وَسُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، بَاعَ الْمُدَبَّرَ " (١)، •

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) sold a mudabbar slave.

حَدَّثَنَا عَبْدُ اللهِ: (٢) حَدَّثَنَا عَلِيُّ بْنُ حَكِيمٍ الْأَوْدِيُّ، وَأَبُو بَكْرِ، ، بْنُ أَبِي شَيْبَةَ، قَالَا: حَدَّثَنَا شَرِيكٌ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، بَاعَ الْمُدَبَّرَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) sold a mudabbar slave.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَوْضَعَ فِي وَادِي مُحَسِّرٍ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) increased the speed of his mount in the valley of Muhassir.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١) قَالَ: " لِتَأْخُذْ أُمَّتِي مَنَاسِكَهَا، وَارْمُوا بِمِثْلِ حَصَى الْخَذْفِ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "My Ummah should learn the rites of Hajj and pelt the Shaytan with pebbles made of clay."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ: " لَمَّا حَفَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ الْخَنْدَقَ، أَصَابَهُمْ، ، جَهْدٌ شَدِيدٌ، حَتَّى رَبَطَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى بَطْنِهِ حَجَرًا مِنَ الْجُوعِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that on the occasion of the trench, very severe conditions befell the Prophet (ﷺ) and his companions (may Allah be pleased with them), to the extent that due to hunger, the Prophet (ﷺ) had tied a stone to his blessed stomach.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، ح وَعَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَلَا يَمْسَحْ يَدَهُ فِي الْمِنْدِيلِ حَتَّى يَلْعَقَهَا - أَوْ يُلْعِقَهَا -، فَإِنَّهُ لَا يَدْرِي فِي أَيِّ طَعَامِهِ الْبَرَكَةُ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "When any one of you eats food, he should not wipe his hands with a towel until he has licked his fingers himself or given them to someone else to lick, because he does not know in which part of his food the blessing lies."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، ح وَعَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " طَعَامُ الْوَاحِدِ يَكْفِي الِاثْنَيْنِ، وَطَعَامُ الِاثْنَيْنِ يَكْفِي الْأَرْبَعَةَ، وَطَعَامُ الْأَرْبَعَةِ يَكْفِي الثَّمَانِيَةَ "، (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "The food of one person is sufficient for two people, the food of two is sufficient for four, and the food of four is sufficient for eight people."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، أَخْبَرَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ مِثْلَهُ (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، ح وَعَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا سَقَطَتْ لُقْمَةُ أَحَدِكُمْ، فَلْيُمِطْ مَا بِهَا مِنَ الْأَذَى، وَلْيَأْكُلْهَا، وَلَا يَدَعْهَا لِلشَّيْطَانِ " (٢)، ،

It is narrated from Jabir, may Allah be pleased with him, that the Prophet, peace and blessings be upon him, said: "When a morsel of food falls from any of you, he should remove whatever harmful thing has stuck to it and eat it, and not leave it for Satan."

حَدَّثَنَا وَكِيعٌ، عَنْ الْمُثَنَّى بْنِ سَعِيدٍ، عَنْ أَبِي سُفْيَانَ طَلْحَةَ بْنِ نَافِعٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " نِعْمَ الْإِدَامُ (١) الْخَلُّ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: "Vinegar is the best condiment."

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ: لَمَّا تَزَوَّجْتُ قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " هَلْ اتَّخَذْتُمْ أَنْمَاطًا؟ "، قَالَ: قُلْتُ: أَنَّى لَنَا أَنْمَاطٌ، قَالَ: " أَمَا إِنَّهَا سَتَكُونُ "، وَأَنَا أَقُولُ لِامْرَأَتِي: نَحِّي عَنِّي نَمَطَكِ، فَتَقُولُ: أَوَلَيْسَ قَدْ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّهَا سَتَكُونُ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that when I got married, the Prophet (ﷺ) asked, "Do you have woolen clothes?" I replied, "O Messenger of Allah! How could we have any!" He said, "Soon you will surely get woolen clothes." Now today, when I have received them, I say to my wife, "Keep your woolen clothes with you," but she says, "Did not the Prophet (ﷺ) say that you would get woolen clothes?" (Hearing this, I leave her to her own condition.)

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَسَمَّوْا بِاسْمِي، وَلَا تَكَنَّوْا بِكُنْيَتِي، فَإِنِّي أَنَا أَبُو الْقَاسِمِ، أَقْسِمُ بَيْنَكُمْ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Name yourselves after me, but do not take my kunya, for I am Abu al-Qasim and I distribute among you."

حَدَّثَنَا وَكِيعٌ، عَنْ فِطْرٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَغْلِقُوا أَبْوَابَكُمْ، وَخَمِّرُوا آنِيَتَكُمْ، وَأَطْفِئُوا سُرُجَكُمْ، وَأَوْكُوا أَسْقِيَتَكُمْ، فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ بَابًا مُغْلَقًا، وَلَا يَكْشِفُ غِطَاءً، وَلَا يَحُلُّ وِكَاءً، وَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ الْبَيْتَ عَلَى أَهْلِهِ " يَعْنِي: الْفَأْرَةَ (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "At night when you go to sleep, close the doors, cover the vessels, extinguish the lamps, and tie the mouths of the water-skins, because Satan cannot open a closed door, cannot remove a cover, and cannot untie a knot. And sometimes a mouse becomes the cause of burning down the whole house."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَزْرَةُ بْنُ ثَابِتٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: " حَجَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَنَحَرْنَا الْبَعِيرَ عَنْ سَبْعَةٍ، وَالْبَقَرَةَ عَنْ سَبْعَةٍ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that we performed Hajj in the presence of the Prophet (ﷺ), and we slaughtered one camel on behalf of seven people and likewise one cow on behalf of seven people.

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَمْسِكُوا عَلَيْكُمْ أَمْوَالَكُمْ، وَلَا تُعْمِرُوهَا، فَإِنْ (١) أُعْمِرَ عُمْرَى، فَهِيَ سَبِيلُ الْمِيرَاثِ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Keep your wealth with yourself, do not give it to anyone, and whoever gives something to someone for his lifetime, then it belongs to him."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: كَانَ خَالِي يَرْقِي مِنَ الْعَقْرَبِ، فَلَمَّا نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الرُّقَى، أَتَاهُ فَقَالَ: يَا رَسُولَ اللهِ، إِنَّكَ نَهَيْتَ عَنِ الرُّقَى، وَإِنِّي أَرْقِي مِنَ الْعَقْرَبِ، فَقَالَ: " مَنْ اسْتَطَاعَ أَنْ يَنْفَعَ أَخَاهُ فَلْيَفْعَلْ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that my maternal uncle used to treat scorpion stings with incantations. When the Prophet (peace and blessings of Allah be upon him) forbade incantations and charms, he came to the Prophet (peace and blessings of Allah be upon him) and said, "O Messenger of Allah! You have forbidden incantations, and I treat scorpion stings with incantations." The Prophet (peace and blessings of Allah be upon him) said: "Whoever can benefit his brother should do so."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَارِبٍ، عَنْ جَابِرٍ، قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنْ يَطْرُقَ الرَّجُلُ أَهْلَهُ لَيْلًا، أَنْ يُخَوِّنَهُمْ، أَوْ يَلْتَمِسَ عَثَرَاتِهِمْ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade (a traveler) from returning home at night without prior notice, lest a person deceive them or search for their faults.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: سُئِلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْجِهَادِ أَفْضَلُ؟ قَالَ: " مَنْ عُقِرَ جَوَادُهُ، وَأُهْرِيقَ دَمُهُ "، قَالَ: وَسُئِلَ أَيُّ الصَّلَاةِ أَفْضَلُ؟ قَالَ: " طُولُ الْقُنُوتِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that some people asked the Prophet (ﷺ): "Which is the most virtuous jihad?" The Prophet (ﷺ) said: "That of the person whose horse's legs are cut and his own blood is shed." And someone asked the Prophet (ﷺ): "Which prayer is the most virtuous?" The Prophet (ﷺ) said: "The long prayer."

حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ مُحَارِبِ بْنِ دِثَارٍ،، ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: اشْتَرَى مِنِّي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعِيرًا، فَوَزَنَ لِي ثَمَنَهُ، وَأَرْجَحَ لِي، (١) قَالَ: فَقَالَ لِي: " هَلْ صَلَّيْتَ؟ صَلِّ رَكْعَتَيْنِ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that during a journey, the Prophet (ﷺ) bought my camel from me, and he (peace be upon him) gave me the money by weighing it and weighed it in a way that it leaned (in my favor), and he said to me, "Have you performed two rak'ahs?" Go and perform two rak'ahs.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مِسْعَرٌ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " كَانَ لِي عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَيْنٌ، فَقَضَانِي وَزَادَنِي " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that I had a debt upon the Prophet (ﷺ), and the Prophet (ﷺ) repaid it to me and gave me extra as well.

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ الْأَسْوَدِ بْنِ قَيْسٍ، عَنْ نُبَيْحٍ، عَنْ جَابِرٍ، قَالَ: " كَانَ أَصْحَابُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْشُونَ أَمَامَهُ إِذَا خَرَجَ،، ، وَيَدَعُونَ ظَهْرَهُ لِلْمَلَائِكَةِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that when the Prophet (ﷺ) would come out, the noble Companions (may Allah be pleased with them) used to walk in front of him and would leave his blessed back for the angels.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَبْدِ الْمَلِكِ، ح وَإِسْحَاقُ بْنُ يُوسُفَ الْأَزْرَقُ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ: تَزَوَّجْتُ امْرَأَةً عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " يَا جَابِرُ، أَتَزَوَّجْتَ؟ "، قَالَ: قُلْتُ: نَعَمْ، قَالَ: " بِكْرًا أَوْ، ، ثَيِّبًا؟ "، قَالَ: قُلْتُ: ثَيِّبًا، قَالَ: " أَلَا بِكْرًا تُلَاعِبُهَا "، قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، كُنَّ لِي أَخَوَاتٌ، فَخَشِيتُ أَنْ تَدْخُلَ بَيْنِي وَبَيْنَهُنَّ، فَقَالَ: " إِنَّ الْمَرْأَةَ تُنْكَحُ لَدِينِهَا، وَمَالِهَا، وَجَمَالِهَا، فَعَلَيْكَ بِذَاتِ الدِّينِ، تَرِبَتْ يَدَاكَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) asked me, "Have you gotten married?" I replied, "Yes." He asked, "To a virgin or to one previously married?" I replied, "To one previously married, because I have younger sisters and paternal aunts, and I did not consider it appropriate to bring someone as inexperienced as them among them." The Prophet (ﷺ) said, "Why did you not marry a virgin so that you could play with her?" Then he said, "A woman is married for her religion, wealth, and beauty; you should select the religious one for yourself. May your hands be dust-covered."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَبْدِ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ: قَدِمْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأَرْبَعٍ مَضَيْنَ مِنْ ذِي، ، الْحِجَّةِ، وَنَحْنُ مُحْرِمُونَ بِالْحَجِّ، فَأَمَرَنَا أَنْ نَجْعَلَهَا عُمْرَةً، فَضَاقَتْ بِذَلِكَ صُدُورُنَا، وَكَبُرَ عَلَيْنَا، فَبَلَغَهُ ذَلِكَ، فَقَالَ: " يَا أَيُّهَا النَّاسُ، أَحِلُّوا، فَلَوْلَا الْهَدْيُ الَّذِي مَعِي لَفَعَلْتُ مِثْلَ مَا تَفْعَلُونَ "، فَفَعَلْنَا، - وَطِئْنَا النِّسَاءَ (١) - مَا يَفْعَلُ الْحَلَالُ، حَتَّى إِذَا كَانَ عَشِيَّةُ التَّرْوِيَةِ - أَوْ يَوْمُ التَّرْوِيَةِ - جَعَلْنَا مَكَّةَ بِظَهْرٍ، وَلَبَّيْنَا بِالْحَجِّ، (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that after the fourth day of Dhul-Hijjah had passed, we set out from Madinah Munawwarah with the Prophet (ﷺ) in the state of Ihram for Hajj. The Prophet (ﷺ) instructed us to change our intention to Umrah. This made our hearts somewhat heavy and we felt uneasy about it. When the Prophet (ﷺ) came to know of this, he said: "O people! End your Ihram and become lawful (i.e., come out of Ihram). If I had not brought the sacrificial animal with me, I would have done what you are doing." So we did as he instructed, to the extent that we did with our wives whatever a non-Muhrim (one not in Ihram) can do, until when the evening or day of the eighth of Dhul-Hijjah came, we turned our backs to Makkah Mukarramah and set out reciting the Talbiyah for Hajj.

حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ: قَدِمْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُحْرِمِينَ بِالْحَجِّ، فَذَكَرَ مِثْلَهُ، وَقَالَ: فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ، جَعَلْنَا مَكَّةَ بِظَهْرٍ، لَبَّيْنَا بِالْحَجِّ (١)،

The previous hadith is also narrated through another chain.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ جَرِيرِ بْنِ حَازِمٍ، قَالَ: سَمِعْتُ عَطَاءً، قَالَ: حَدَّثَنَا جَابِرٌ، قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ التَّمْرِ وَالْبُسْرِ، وَالزَّبِيبِ وَالتَّمْرِ، أَنْ يُنْبَذَا " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade making nabidh by mixing unripe and ripe dates, or by mixing raisins and dates.

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلَانَ، قَالَ: حَدَّثَنِي عُبَيْدُ اللهِ بْنُ مِقْسَمٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، " أَنَّ مُعَاذَ بْنَ جَبَلٍ كَانَ يُصَلِّي مَعَ رَسُولِ، ، اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْعِشَاءَ، ثُمَّ يَأْتِي قَوْمَهُ، فَيُصَلِّي بِهِمْ تِلْكَ الصَّلَاةَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that Mu'adh bin Jabal (may Allah be pleased with him) used to first perform the 'Isha prayer with the Prophet (peace and blessings of Allah be upon him), then he would go to his people and lead them in the same prayer.

حَدَّثَنَا يَحْيَى، عَنْ عَبْدِ الْمَلِكِ، حَدَّثَنَا عَطَاءٌ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ كَانَتْ لَهُ أَرْضٌ، ، فَلْيَزْرَعْهَا، فَإِنْ لَمْ يَسْتَطِعْ، أَوْ عَجَزَ عَنْهَا، فَلْيَمْنَحْهَا أَخَاهُ، وَلَا يُؤَاجِرْهَا (١) " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Whoever has land should cultivate it himself, and if he cannot do so or is unable, then he should give it as a gift to his brother, but he should not rent it out."

حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْعُمْرَى لِمَنْ وُهِبَتْ لَهُ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Umra is permissible for the one to whom it is gifted."

حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: نَهَى (١) رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْأَوْعِيَةِ، فَقَالَتِ الْأَنْصَارُ: فَلَا بُدَّ لَنَا، قَالَ: " فَلَا إِذًا " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that when the Prophet (ﷺ) forbade the use of various utensils, the Ansar said that we have no other option besides this. The Prophet (ﷺ) said: Then no.

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ الْأَسْوَدِ بْنِ قَيْسٍ، عَنْ نُبَيْحٍ، عَنْ جَابِرٍ، قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَسْتَعِينُهُ فِي دَيْنٍ كَانَ عَلَى أَبِي، قَالَ: فَقَالَ: " آتِيكُمْ "، قَالَ: فَرَجَعْتُ، فَقُلْتُ لِلْمَرْأَةِ: لَا تُكَلِّمِي رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَا تَسْأَلِيهِ، قَالَ: فَأَتَانَا فَذَبَحْنَا لَهُ دَاجِنًا كَانَ لَنَا، فَقَالَ: " يَا جَابِرُ، كَأَنَّكُمْ عَرَفْتُمْ حُبَّنَا اللَّحْمَ " (١) ، قَالَ: فَلَمَّا خَرَجَ، قَالَتْ لَهُ الْمَرْأَةُ: صَلِّ عَلَيَّ وَعَلَى زَوْجِي - أَوْ صَلِّ عَلَيْنَا -، قَالَ: فَقَالَ: " اللهُمَّ صَلِّ عَلَيْهِمْ "، قَالَ: فَقُلْتُ لَهَا: أَلَيْسَ قَدْ نَهَيْتُكِ، قَالَتْ: تَرَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَدْخُلُ عَلَيْنَا، وَلَا يَدْعُو لَنَا (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that once I came to the Prophet (ﷺ) with a request for help regarding my father's debt. The Prophet (ﷺ) said: "I will come to you." I went back and said to my wife that you should neither speak to the Prophet (ﷺ) about this matter nor ask him anything. Accordingly, the Prophet (ﷺ) came to us, and we slaughtered one of our goats. The Prophet (ﷺ) said: "Jabir! It seems that you have realized our fondness for meat." When the Prophet (ﷺ) was about to leave, my wife said: O Messenger of Allah! Pray for me and my husband. The Prophet (ﷺ) prayed. I said to my wife: Did I not forbid you? She said: Look, the Prophet (ﷺ) comes to our home and you do not want him to pray for us.

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرٍ، قَالَ: " الظُّهْرُ كَاسْمِهَا، وَالْعَصْرُ بَيْضَاءُ حَيَّةٌ، وَالْمَغْرِبُ كَاسْمِهَا، وَكُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَغْرِبَ، ثُمَّ نَأْتِي مَنَازِلَنَا، وَهِيَ عَلَى قَدْرِ مِيلٍ، فَنَرَى مَوَاقِعَ النَّبْلِ، وَكَانَ يُعَجِّلُ الْعِشَاءَ وَيُؤَخِّرُ، وَالْفَجْرُ كَاسْمِهَا، وَكَانَ يُغَلِّسُ بِهَا " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Zuhr prayer is as its name suggests, the Asr prayer is named after the brightness and freshness of the sun, the Maghrib prayer is also as its name suggests. We used to perform the Maghrib prayer with the Prophet (ﷺ) and return to our homes at a distance of one mile, and we could see the place where an arrow would fall. The Prophet (ﷺ) would sometimes offer the Isha prayer early and sometimes delay it, and the Fajr prayer is also as its name suggests, and the Prophet (ﷺ) would perform the Fajr prayer in complete darkness.

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ: حَدَّثَنِي جَابِرٌ يَعْنِي ابْنَ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ كُنَّ لَهُ ثَلَاثُ بَنَاتٍ يُؤْوِيهِنَّ، وَيَرْحَمُهُنَّ، وَيَكْفُلُهُنَّ، وَجَبَتْ لَهُ الْجَنَّةُ الْبَتَّةَ "، قَالَ: قِيلَ: يَا رَسُولَ اللهِ: فَإِنْ كَانَتْ اثْنَتَيْنِ؟ قَالَ: " وَإِنْ كَانَتْ اثْنَتَيْنِ "، قَالَ: فَرَأَى بَعْضُ الْقَوْمِ، أَنْ لَوْ قَالُوا لَهُ وَاحِدَةً، لَقَالَ: " وَاحِدَةً " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Whoever has three daughters, whom he houses, shows compassion to, and supports, Paradise will certainly become obligatory for him." Someone asked: O Messenger of Allah! What if someone has two daughters? He replied: "The same ruling applies." Some people think that if they had asked about one daughter, the Prophet (ﷺ) would have said that the same ruling applies even for one daughter.

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، (١) عَنْ الشَّعْبِيِّ، عَنْ جَابِرٍ، قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَلَمَّا رَجَعْنَا ذَهَبْنَا لِنَدْخُلَ، فَقَالَ: " أَمْهِلُوا حَتَّى نَدْخُلَ لَيْلًا - أَيْ عِشَاءً - لِكَيْ تَمْتَشِطَ الشَّعِثَةُ، وَتَسْتَحِدَّ الْمُغِيبَةُ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that we were on a journey with the Prophet (ﷺ). On our return, when we were about to enter the city, he said: "Wait! We will enter the city at night," that is, after Maghrib. The Prophet (ﷺ) told them that when you enter the city at night, do so without prior notice, so that a woman whose husband was absent may remove unwanted hair from her body, and a disheveled woman may adorn herself.

حَدَّثَنَا هُشَيْمٌ، عَنْ حُصَيْنٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: وُلِدَ لِرَجُلٍ مِنَّا غُلَامٌ، فَسَمَّاهُ الْقَاسِمَ، فَقُلْنَا: لَا نُكَنِّيكَ بِهِ حَتَّى نَسْأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرْنَا لَهُ، فَقَالَ: " تَسَمَّوْا بِاسْمِي، وَلَا تَكْتَنُوا بِكُنْيَتِي، فَإِنَّمَا بُعِثْتُ قَاسِمًا بَيْنَكُمْ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that a child was born to an Ansari, and he named him Qasim. We said to him, "We will not let you keep this kunyah until we ask the Prophet (peace and blessings of Allah be upon him)." So we came to the Prophet (peace and blessings of Allah be upon him) and asked him. The Prophet (peace and blessings of Allah be upon him) said, "Name yourselves after my name, but do not take my kunyah, because I have been sent among you as the one who distributes."

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَغْتَسِلُ بِالصَّاعِ، وَيَتَوَضَّأُ بِالْمُدِّ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to perform ghusl with one sa’ and wudu with one mudd.

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، (١) عَنْ أَبِي هُبَيْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَاشْتَرَى مِنِّي بَعِيرًا، فَجَعَلَ لِي ظَهْرَهُ حَتَّى أَقْدَمَ الْمَدِينَةَ، فَلَمَّا قَدِمْتُ أَتَيْتُهُ بِالْبَعِيرِ، فَدَفَعْتُهُ إِلَيْهِ، وَأَمَرَ لِي بِالثَّمَنِ، ثُمَّ انْصَرَفْتُ، فَإِذَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ لَحِقَنِي، قَالَ: قُلْتُ: لَعَلَّهُ (٢) قَدْ بَدَا لَهُ، قَالَ: فَلَمَّا أَتَيْتُهُ، دَفَعَ إِلَيَّ الْبَعِيرَ، وَقَالَ: " هُوَ لَكَ "، فَمَرَرْتُ بِرَجُلٍ مِنَ الْيَهُودِ، فَأَخْبَرْتُهُ، قَالَ: فَجَعَلَ يَعْجَبُ، قَالَ: فَقَالَ: اشْتَرَى مِنْكَ الْبَعِيرَ، وَدَفَعَ إِلَيْكَ الثَّمَنَ، وَوَهَبَهُ لَكَ؟ قَالَ: قُلْتُ: " نَعَمْ " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that we were on a journey with the Prophet (ﷺ). The Prophet (ﷺ) bought my camel from me and allowed me to ride it until we reached Madinah. After returning to Madinah, I brought the camel to the service of the Prophet (ﷺ) and handed it over to him. The Prophet (ﷺ) paid me its price and I left. On the way, the Prophet (ﷺ) met me again. I thought perhaps he had changed his mind, but the Prophet (ﷺ) handed the camel back to me and said, "This is also yours." By chance, I passed by a Jew and told him about this incident. He was astonished and said, "The Prophet (ﷺ) bought the camel from you, paid you its price, and then gifted the camel to you as well?" I said, "Yes."

حَدَّثَنَا هُشَيْمٌ، قَالَ: أَخْبَرَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ،، ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: رُمِيَ أُبَيُّ بْنُ كَعْبٍ يَوْمَ أُحُدٍ بِسَهْمٍ، فَأَصَابَ أَكْحَلَهُ، فَأَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَكُوِيَ عَلَى أَكْحَلِهِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that on the day of the Battle of Uhud, an arrow struck a vein in the arm of Ubayy bin Ka'b (may Allah be pleased with him). By the order of the Prophet (ﷺ), his arm was cauterized.

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْجَارُ أَحَقُّ، ، بِشُفْعَةِ جَارِهِ، يَنْتَظِرُ بِهَا، وَإِنْ كَانَ غَائِبًا، إِذَا كَانَ طَرِيقُهُمَا وَاحِدًا " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "A neighbor has more right to pre-emption over the house of his neighbor. If he is absent, he should be waited for, as long as their path is one."

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا دَاوُدُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْعُمْرَى جَائِزَةٌ لِأَهْلِهَا، (١) وَالرُّقْبَى جَائِزَةٌ لِأَهْلِهَا " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Umra is permissible for its recipient, and Ruqba is permissible for its recipient."

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا،، ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Whoever deliberately attributes a lie to me, he should make his abode in Hell."

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: كُنَّا مَعَ أَبِي عُبَيْدَةَ، بَعَثَنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَعَهُ فِي سَفَرٍ، فَنَفِدَ زَادُنَا، فَمَرَرْنَا بِحُوتٍ قَذَفَهُ الْبَحْرُ، فَأَرَدْنَا أَنْ نَأْكُلَ مِنْهُ، فَمَنَعَنَا أَبُو عُبَيْدَةَ، ثُمَّ إِنَّهُ قَالَ بَعْدَ ذَلِكَ: نَحْنُ رُسُلُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَفِي سَبِيلِ اللهِ، كُلُوا، قَالَ: فَأَكَلْنَا مِنْهُ أَيَّامًا، فَلَمَّا قَدِمْنَا ذَكَرْنَا ذَلِكَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " إِنْ كَانَ بَقِيَ مَعَكُمْ مِنْهُ شَيْءٌ، فَابْعَثُوا بِهِ إِلَيْنَا "، (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) sent us on a journey with Abu Ubaidah (may Allah be pleased with him). On the way, our provisions ran out. During this time, we came across a very large fish which the sea had thrown out. We wanted to eat it, but at first Abu Ubaidah (may Allah be pleased with him) forbade us. Then he said that we are messengers of the Prophet (ﷺ) and have set out in the way of Allah, so eat it. Thus, we ate it for several days, and after returning, we mentioned it to the Prophet (ﷺ). The Prophet (ﷺ) said: "If any part of it is left with you, send it to us as well."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ سَمِعْتُ سُلَيْمَانَ سَمِعْتُ أَبَا سُفْيَانَ، قَالَ: سَمِعْتُ جَابِرًا، فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ: فَكَوَاهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، أَنَّ سُرَاقَةَ بْنَ مَالِكٍ، قَالَ: يَا رَسُولَ اللهِ، فِيمَ الْعَمَلُ؟ أَفِي شَيْءٍ قَدْ فُرِغَ مِنْهُ؟ أَوْ فِي شَيْءٍ نَسْتَأْنِفُهُ؟ فَقَالَ: " بَلْ فِي شَيْءٍ قَدْ فُرِغَ مِنْهُ "، قَالَ: فَفِيمَ الْعَمَلُ إِذًا؟ قَالَ: " اعْمَلُوا فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that once Suraqah bin Malik (may Allah be pleased with him) came and said, "O Messenger of Allah! For what purpose is action? Have the pens written it and dried, and has the decree been enforced, or do we make our own destiny?" The Prophet (ﷺ) said: "The pens have written it and dried, and the decree has been enforced." He asked, "Then what is the benefit of action?" The Prophet (ﷺ) said: "Keep doing deeds, for everyone will find it easy to do that for which he was created."

حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الْغُسْلِ مِنَ الْجَنَابَةِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَمَّا أَنَا فَأُفْرِغُ عَلَى رَأْسِي ثَلَاثًا " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that once a person asked the Prophet (ﷺ) about the ritual bath (ghusl) after major impurity. The Prophet (ﷺ) replied: "I pour water over my head three times."

حَدَّثَنَا هُشَيْمٌ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، عَنْ عُمَرَ بْنِ الْحَكَمِ بْنِ ثَوْبَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ عَادَ مَرِيضًا، لَمْ يَزَلْ يَخُوضُ (١) فِي الرَّحْمَةِ حَتَّى يَجْلِسَ، (٢) فَإِذَا جَلَسَ اغْتَمَسَ فِيهَا " (٣)، ،

It is narrated from Jabir, may Allah be pleased with him, that the Prophet, peace and blessings be upon him, said: "Whoever goes to visit a sick person, he keeps entering into the mercy of Allah until he sits by him, and when he sits, he immerses himself in it."

حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " نِعْمَ الْإِدَامُ الْخَلُّ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: "Vinegar is the best condiment."

حَدَّثَنَا هُشَيْمٌ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ: " أَكَلْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَبِي بَكْرٍ، وَعُمَرَ خُبْزًا وَلَحْمًا فَصَلَّوْا، وَلَمْ يَتَوَضَّئُوا " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that I ate bread and meat with the Prophet (ﷺ) and Abu Bakr and Umar (may Allah be pleased with them both), and all of them performed the prayer without making a new ablution.

حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: " لَعَنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ آكِلَ الرِّبَا، وَمُوكِلَهُ، وَشَاهِدَيْهِ، وَكَاتِبَهُ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) cursed the one who consumes usury, the one who gives it, its witnesses, and its scribe.

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، عَنْ يَزِيدَ الْفَقِيرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي: بُعِثْتُ إِلَى الْأَحْمَرِ وَالْأَسْوَدِ، وَكَانَ النَّبِيُّ إِنَّمَا يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً، وَبُعِثْتُ إِلَى النَّاسِ عَامَّةً،، ، وَأُحِلَّتْ لِي الْغَنَائِمُ، وَلَمْ تُحَلَّ لِأَحَدٍ قَبْلِي، وَنُصِرْتُ بِالرُّعْبِ مِنْ مَسِيرَةِ شَهْرٍ، وَجُعِلَتْ لِي الْأَرْضُ طَهُورًا وَمَسْجِدًا، فَأَيُّمَا رَجُلٍ أَدْرَكَتْهُ الصَّلَاةُ، فَلْيُصَلِّ حَيْثُ أَدْرَكَتْهُ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: I have been given five things which were not given to anyone before me: I have been sent to every red and black (i.e., to all mankind), whereas the previous prophets were sent to a specific nation; I have been sent to all people in general. Booty (spoils of war) has been made lawful for me, whereas it was not lawful for anyone before me. I have been helped by awe (instilled in the hearts of the enemy) from a distance of one month's journey. The entire earth has been made pure and a mosque for me, so wherever a person finds the time for prayer, he should pray there.

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " كُنَّا نَتَمَتَّعُ فِي عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، نَذْبَحُ الْبَقَرَةَ عَنْ سَبْعَةٍ، نَشْتَرِكُ فِيهَا " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that during the blessed era of the Prophet (ﷺ), we used to benefit from the fact that seven people would jointly sacrifice one cow.

حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ دَاوُدَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " عَلَى كُلِّ مُسْلِمٍ غُسْلٌ فِي سَبْعَةِ أَيَّامٍ، كُلَّ جُمُعَةٍ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "It is obligatory upon every Muslim to perform ghusl (ritual bath) on Friday, once in seven days."

حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَنْبِذُ (١) لَهُ فِي سِقَاءٍ، فَإِذَا لَمْ يَكُنْ لَهُ سِقَاءٌ، نُبِذَ لَهُ فِي تَوْرٍ مِنْ بِرَامٍ "، قَالَ: " وَنَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الدُّبَّاءِ، وَالنَّقِيرِ، وَالْجَرِّ، وَالْمُزَفَّتِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that Nabidh used to be prepared for the Prophet (ﷺ) in a waterskin, and if there was no waterskin, then it would be prepared in a stone pot. And the Prophet (ﷺ) forbade (the use of) all vessels made of Dubba’, Naqir, green glazed jars, and Muzaffat.

حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " كُنَّا نَتَمَتَّعُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَبِي بَكْرٍ، وَعُمَرَ، حَتَّى نَهَانَا عُمَرُ أَخِيرًا " يَعْنِي النِّسَاءَ (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that we used to practice Mut'ah with women during the time of the Prophet (ﷺ), and Abu Bakr and Umar (may Allah be pleased with them), until later Umar (may Allah be pleased with him) forbade it.

حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " مَنْ كَانَتْ (١) لَهُ أَرْضٌ فَلْيَزْرَعْهَا، فَإِنْ لَمْ يَسْتَطِعْ أَنْ يَزْرَعَهَا، أَوْ عَجَزَ عَنْهَا، فَلْيَمْنَحْهَا أَخَاهُ الْمُسْلِمَ، وَلَا يُؤَاجِرْهَا " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Whoever has land, he should cultivate it himself; if he cannot do so or is unable, then he should give it as a gift to his brother, but he should not rent it out."

حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْعُمْرَى لِمَنْ وُهِبَتْ لَهُ " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "Umra is permissible for the one to whom it is gifted."

حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ أَحْيَا أَرْضًا مَيْتَةً، فَلَهُ مِنْهَا - يَعْنِي أَجْرًا -، وَمَا أَكَلَتِ الْعَوَافِي مِنْهَا، فَهُوَ لَهُ صَدَقَةٌ " (٤)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "Whoever revives barren, deserted land, he will receive its reward, and for every animal that eats from it, he will receive the reward of charity for all of them."

حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ عُلَيَّةَ، أَخْبَرَنَا هِشَامٌ الدَّسْتُوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي عَلَى رَاحِلَتِهِ نَحْوَ الْمَشْرِقِ، فَإِذَا أَرَادَ أَنْ يُصَلِّيَ الْمَكْتُوبَةَ، نَزَلَ فَاسْتَقْبَلَ، ، الْقِبْلَةَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) would offer voluntary prayers on his mount, even facing towards the east, but when he intended to offer obligatory prayers, he would dismount and pray facing the Qiblah.

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا أَيُّوبُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَجُلًا مِنَ الْأَنْصَارِ يُقَالُ لَهُ: أَبُو مَذْكُورٍ أَعْتَقَ، ، غُلَامًا لَهُ يُقَالُ لَهُ: يَعْقُوبُ، عَنْ دُبُرٍ، لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ، فَدَعَا بِهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " مَنْ يَشْتَرِيهِ، مَنْ يَشْتَرِيهِ؟ " فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللهِ النَّحَّامُ بِثَمَانِمِائَةِ دِرْهَمٍ، فَدَفَعَهَا إِلَيْهِ، وَقَالَ: " إِذَا كَانَ أَحَدُكُمْ فَقِيرًا، فَلْيَبْدَأْ بِنَفْسِهِ، وَإِنْ كَانَ فَضْلٌ، (١) فَعَلَى عِيَالِهِ، وَإِنْ كَانَ فَضْلٌ، (١) فَعَلَى ذِي (٢) قَرَابَتِهِ - أَوْ قَالَ: عَلَى ذِي (٢) رَحِمِهِ -، وَإِنْ كَانَ فَضْلٌ، (١) فَهَاهُنَا، وَهَاهُنَا " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that in the blessed era of the Prophet (ﷺ), an Ansari man whose name was "Madhkoor" freed his slave—whose name was Yaqub—saying, "After my death, you are free," and he had no other wealth except him. When the Prophet (ﷺ) learned of his destitute condition, he said, "Who will buy this slave from me?" Na’eem bin Abdullah (may Allah be pleased with him) bought him for eight hundred dirhams. The Prophet (ﷺ) gave that money to the man and said: "When any of you is in difficulty, he should begin charity with himself; if anything remains, then on his children, then on his close relatives, and then spend on those to his right and left."

حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا الْأَجْلَحُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: " خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ مَكَّةَ عِنْدَ غُرُوبِ الشَّمْسِ، فَلَمْ يُصَلِّ حَتَّى أَتَى سَرِفَ، وَهِيَ تِسْعَةُ أَمْيَالٍ مِنْ مَكَّةَ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) once set out from Makkah at sunset, but performed the prayer upon reaching the place "Sarif," which is located nine miles from Makkah.

حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: " مَثَلُ الصَّلَوَاتِ الْخَمْسِ الْمَكْتُوبَاتِ، كَمَثَلِ نَهَرٍ جَارٍ بِبَابِ أَحَدِكُمْ، يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying: The example of the five obligatory prayers is like that of a river flowing at the door of one of you, and he bathes in it five times a day.

حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا صَلَّى أَحَدُكُمْ، فَلَا يَفْتَرِشْ ذِرَاعَيْهِ افْتِرَاشَ الْكَلْبِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "When any one of you performs prayer, he should not spread his arms like a dog."

حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ هِشَامٍ، عَنِ الْحَسَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا سِرْتُمْ فِي الْخِصْبِ، فَأَمْكِنُوا الرِّكَابَ أَسْنَانَهَا، وَلَا تُجَاوِزُوا الْمَنَازِلَ، وَإِذَا، ، سِرْتُمْ فِي الْجَدْبِ، فَاسْتَجِدُّوا (١) ، وَعَلَيْكُمْ بِالدَّلْجِ، فَإِنَّ الْأَرْضَ تُطْوَى بِاللَّيْلِ، وَإِذَا تَغَوَّلَتْ لَكُمُ الْغِيلَانُ، فَبَادَرُوا (٢) بِالْأَذَانِ، وَإِيَّاكُمْ وَالصَّلَاةَ عَلَى جَوَادِّ (٣) الطَّرِيقِ، وَالنُّزُولَ عَلَيْهَا، فَإِنَّهَا مَأْوَى الْحَيَّاتِ، وَالسِّبَاعِ، وَقَضَاءِ الْحَاجَةِ، فَإِنَّهَا الْمَلَاعِنُ " (٤)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "When you travel through a lush and green area, allow your mounts to benefit from its greenery and do not go beyond the stopping place. And when you happen to travel through dry land, then pass through it quickly, and in such a case, prefer to travel at night, because at night it feels as if the earth is being folded up. And if you lose your way, then call the Adhan. Also, avoid praying or camping in the middle of the road, because those are the habitats of snakes and wild beasts, and do not relieve yourselves there, for that is a cause of curse."

حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ "، قَالَ جَعْفَرٌ: قَالَ أَبِي: " وَقَضَى بِهِ عَلِيٌّ بِالْعِرَاقِ "، قَالَ أَبُو عَبْدِ الرَّحْمَنِ: (١) " كَانَ أَبِي قَدْ ضَرَبَ عَلَى هَذَا الْحَدِيثِ، قَالَ: وَلَمْ يُوَافِقْ أَحَدٌ الثَّقَفِيَّ (٢) عَلَى جَابِرٍ، فَلَمْ أَزَلْ بِهِ حَتَّى قَرَأَهُ عَلَيَّ، وَكَتَبَ عَلَيْهِ صَحَّ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) gave a verdict in favor of the claimant by taking an oath from him in the presence of one witness (as if the oath was accepted as a second witness).

حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا حَبِيبٌ (١) يَعْنِي الْمُعَلِّمَ، عَنْ عَطَاءٍ، قَالَ: حَدَّثَنِي جَابِرٌ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَهَلَّ وَأَصْحَابُهُ بِالْحَجِّ، وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ يَوْمَئِذٍ هَدْيٌ إِلَّا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَطَلْحَةَ، وَكَانَ عَلِيٌّ قَدِمَ مِنَ الْيَمَنِ وَمَعَهُ الْهَدْيُ، فَقَالَ: أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَإِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ أَصْحَابَهُ أَنْ يَجْعَلُوهَا عُمْرَةً، وَيَطُوفُوا (٢) ، ثُمَّ يُقَصِّرُوا، وَيَحِلُّوا إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ، فَقَالُوا: نَنْطَلِقُ إِلَى، ، مِنًى، وَذَكَرُ أَحَدِنَا يَقْطُرُ فَبَلَغَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " لَوْ أَنِّي اسْتَقْبَلْتُ (١) مِنْ أَمْرِي مَا اسْتَدْبَرْتُ، (٢) مَا أَهْدَيْتُ، وَلَوْلَا أَنَّ مَعِي الْهَدْيَ لَأَحْلَلْتُ "، وَأَنَّ عَائِشَةَ حَاضَتْ، فَنَسَكَتْ الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنَّهَا لَمْ تَطُفْ بِالْبَيْتِ، فَلَمَّا طَهُرَتْ طَافَتْ، قَالَتْ: يَا رَسُولَ اللهِ، أَتَنْطَلِقُونَ بِحَجٍّ وَعُمْرَةٍ، وَأَنْطَلِقُ بِالْحَجِّ؟ فَأَمَرَ عَبْدَ الرَّحْمَنِ أَنْ يَخْرُجَ مَعَهَا إِلَى التَّنْعِيمِ، فَاعْتَمَرَتْ بَعْدَ الْحَجِّ فِي ذِي الْحِجَّةِ، وَأَنَّ سُرَاقَةَ بْنَ مَالِكِ بْنِ جُعْشُمٍ لَقِيَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْعَقَبَةِ وَهُوَ يَرْمِيهَا، فَقَالَ: أَلَكُمْ هَذِهِ خَاصَّةً يَا رَسُولَ اللهِ؟ قَالَ: " لَا، بَلْ لِلْأَبَدِ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) and his companions entered into the state of Ihram for Hajj. On that day, except for the Prophet (ﷺ) and Talha (may Allah be pleased with him), no one had a sacrificial animal with them. However, Ali (may Allah be pleased with him) came from Yemen, and he also had a sacrificial animal, and he said that he had entered into Ihram with the same intention as the Prophet (ﷺ). The Prophet (ﷺ) instructed his companions to consider their Ihram as that of Umrah, perform Tawaf and Sa’i, then cut their hair and become halal (exit Ihram), except for those who had a sacrificial animal with them—they should not do so. Upon this, people began to say among themselves that this means when we proceed towards Mina, drops of impurity will be dripping from our private parts. When the Prophet (ﷺ) learned of this, he said: “If I had known beforehand what I came to know later, I would not have brought the sacrificial animal with me, and if I did not have the sacrificial animal with me, I would have become halal (exited Ihram) as well.” Sayyidah Aisha (may Allah be pleased with her) was in a state of compulsion during this time, so she performed all the rites of Hajj except Tawaf, and when she became free (from her excuse), she performed Tawaf. She said, “O Messenger of Allah! You all are departing with both Hajj and Umrah, and I only with Hajj?” The Prophet (ﷺ) instructed her brother Abdur Rahman to take her to Tan’eem, so Sayyidah Aisha (may Allah be pleased with her) performed Umrah in the month of Dhul-Hijjah after Hajj. And Suraqah bin Malik (may Allah be pleased with him) came to the Prophet (ﷺ) at the time of stoning at Jamrat al-‘Aqabah and said, “O Messenger of Allah! Is this command specific to you?” He replied: “This command is forever.”

حَدَّثَنَا أَبُو قَطَنٍ، وَرَوْحٌ، قَالَا: حَدَّثَنَا هِشَامٌ، قَالَ رَوْحٌ ابْنُ أَبِي عَبْدِ اللهِ: عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ وَهُوَ مُحْرِمٌ، مِنْ وَثْءٍ كَانَ بِوَرِكِهِ - أَوْ ظَهْرِهِ - " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) had cupping done while in the state of ihram due to a sprain in his hip bone or back.

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ يَعْنِي التَّيْمِيَّ، عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبْلَ مَوْتِهِ بِقَلِيلٍ - أَوْ بِشَهْرٍ -: " مَا مِنْ نَفْسٍ مَنْفُوسَةٍ - أَوْ مَا مِنْكُمْ مِنْ نَفْسٍ الْيَوْمَ مَنْفُوسَةٍ - يَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ، وَهِيَ يَوْمَئِذٍ حَيَّةٌ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said a few days or a month before his passing: "Today, whoever is alive, a hundred years will not pass before he is no longer alive."

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرٍ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُومُ فِي أَصْلِ شَجَرَةٍ - أَوْ قَالَ: إِلَى جِذْعٍ -، ثُمَّ اتَّخَذَ مِنْبَرًا "، قَالَ: " فَحَنَّ الْجِذْعُ "، قَالَ جَابِرٌ: " حَتَّى سَمِعَهُ أَهْلُ الْمَسْجِدِ، حَتَّى أَتَاهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَمَسَحَهُ فَسَكَنَ، فَقَالَ بَعْضُهُمْ: لَوْ لَمْ يَأْتِهِ لَحَنَّ أَبَدًا إِلَى يَوْمِ الْقِيَامَةِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to deliver sermons leaning against the root or trunk of a tree. When the pulpit was made, that piece of wood began to weep in such a manner that all the people present in the mosque heard its sound. The Prophet (ﷺ) went to it and placed his blessed hand on it, and it became silent. Some narrators also say that if the Prophet (ﷺ) had not gone to it, it would have continued to weep until the Day of Resurrection.

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، ح وَيَزِيدُ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، الْمَعْنَى، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ يَزِيدُ فِي حَدِيثِهِ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: -: " إِذَا سَمِعْتُمْ نُبَاحَ، ، الْكِلَابِ، وَنُهَاقَ الْحَمِيرِ مِنَ اللَّيْلِ، فَتَعَوَّذُوا بِاللهِ، فَإِنَّهَا تَرَى مَا لَا تَرَوْنَ، وَأَقِلُّوا الْخُرُوجَ إِذَا هَدَأَتِ الرِّجْلُ، فَإِنَّ اللهَ يَبُثُّ فِي لَيْلِهِ مِنْ خَلْقِهِ مَا شَاءَ، وَأَجِيفُوا الْأَبْوَابَ، وَاذْكُرُوا اسْمَ اللهِ عَلَيْهَا، فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ بَابًا أُجِيفَ، وَذُكِرَ اسْمُ اللهِ عَلَيْهِ، وَأَوْكُوا الْأَسْقِيَةَ، وَغَطُّوا الْجِرَارَ، وَأَكْفِئُوا الْآنِيَةَ "، قَالَ يَزِيدُ: وَأَوْكُوا الْقِرَبَ (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "When you hear the barking of dogs or the braying of donkeys at night, seek refuge with Allah, for these animals see things which you do not see. When the night falls, go out of your houses less, for at night Allah spreads many of His creatures as He wills. When closing the doors, mention the name of Allah, for the door upon which Allah's name is mentioned while closing, Satan cannot open it. Tie the mouths of the water skins, cover the pots, and turn the vessels upside down."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَبَايَعَهُ عَلَى الْإِسْلَامِ، فَوُعِكَ، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَقِلْنِي، فَأَبَى، ثُمَّ أَتَاهُ، (١) فَقَالَ: أَقِلْنِي، فَأَبَى، فَسَأَلَ عَنْهُ، فَقَالُوا: خَرَجَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الْمَدِينَةَ كَالْكِيرِ، تَنْفِي خَبَثَهَا، وَتَنْصَعُ طَيِّبَهَا " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that a Bedouin came to the service of the Prophet (ﷺ) and pledged allegiance on his blessed hand. After a short while, he developed a very high fever. He came to the Prophet (ﷺ) and said, "Please annul my pledge of allegiance." The Prophet (ﷺ) refused. This happened three times. The fourth time, he did not come. The Prophet (ﷺ) inquired, and the Companions (may Allah be pleased with them) informed him that he had left Madinah. Upon this, the Prophet (ﷺ) said, "Madinah is like a furnace; it removes its impurities and makes the good things shine and become pure."

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، عَنْ جَابِرٍ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ مَاتَ لَهُ ثَلَاثَةٌ مِنَ الْوَلَدِ، فَاحْتَسَبَهُمْ، دَخَلَ الْجَنَّةَ "، قَالَ: قُلْنَا: يَا رَسُولَ اللهِ: وَاثْنَانِ؟ قَالَ: " وَاثْنَانِ "، قَالَ مَحْمُودٌ: فَقُلْتُ لِجَابِرٍ: أَرَاكُمْ لَوْ قُلْتُمْ وَاحِدًا، لَقَالَ: وَاحِدٌ، (١) قَالَ: " وَأَنَا وَاللهِ أَظُنُّ ذَاكَ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) say: Whoever has three children die and he remains patient over them, he will enter Paradise. We asked: O Messenger of Allah! What if someone has two children die? He said: "The same applies." The narrator says that I said to Jabir (may Allah be pleased with him) that I think if you people had asked about one, the Prophet (peace and blessings of Allah be upon him) would have said that the same applies to one as well. Jabir (may Allah be pleased with him) said: By Allah! I also think the same.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَخْبَرَهُ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ سَرِيَّةً ثَلَاثَ مِائَةٍ، وَأَمَّرَ عَلَيْهِمْ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ، فَنَفِدَ زَادُنَا، فَجَمَعَ أَبُو عُبَيْدَةَ زَادَهُمْ، فَجَعَلَهُ فِي مِزْوَدٍ، فَكَانَ يَقُوتُنَا (١) حَتَّى كَانَ يُصِيبُنَا كُلَّ يَوْمٍ تَمْرَةٌ، فَقَالَ لَهُ رَجُلٌ: يَا أَبَا عَبْدِ اللهِ، وَمَا كَانَتْ تُغْنِي عَنْكُمْ تَمْرَةٌ؟ قَالَ: قَدْ وَجَدْنَا فَقْدَهَا حِينَ ذَهَبَتْ، حَتَّى انْتَهَيْنَا إِلَى السَّاحِلِ، فَإِذَا حُوتٌ مِثْلُ الظَّرِبِ (٢) الْعَظِيمِ، قَالَ: فَأَكَلَ مِنْهُ ذَلِكَ الْجَيْشُ ثَمَانِيَ (٣) عَشْرَةَ لَيْلَةً، ثُمَّ أَخَذَ أَبُو عُبَيْدَةَ ضِلَعَيْنِ مِنْ أَضْلَاعِهِ (٤) فَنَصَبَهُمَا، ثُمَّ أَمَرَ بِرَاحِلَةٍ فَرُحِلَتْ، فَمَرَّتْ تَحْتَهُمَا، (٥) فَلَمْ يُصِبْهَا شَيْءٌ " (٦)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) sent a detachment consisting of three hundred men and appointed Abu Ubaid bin Jarrah (may Allah be pleased with him) as their commander. On the way, our provisions ran out. Abu Ubaid (may Allah be pleased with him) gathered all the people's food in one container and kept giving us from it to eat. We would get only one date per day. A man asked Jabir (may Allah be pleased with him): O Abu Abdullah! What could you do with one date? He replied: We only realized this when even that one date stopped coming. During this time, we came across a very large fish, like a big mound, which the sea had thrown out. The army ate from it for eighteen days. Then Abu Ubaidah (may Allah be pleased with him) took two of the fish's ribs and set them up, then passed a mount underneath them, and even then it did not touch the rib.

حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الْأَوْزَاعِيُّ، أَنَّهُ: سَمِعَ يَحْيَى، ح وَوَكِيعٌ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، الْمَعْنَى، قَالَ: سَأَلْتُ أَبَا سَلَمَةَ، أَيُّ الْقُرْآنِ أُنْزِلَ قَبْلُ؟ فَقَالَ: يَا أَيُّهَا الْمُدَّثِّرُ، قَالَ يَحْيَى: فَقُلْتُ: لِأَبِي سَلَمَةَ: أَوْ اقْرَأْ؟ فَقَالَ: سَأَلْتُ جَابِرًا، أَيُّ الْقُرْآنِ أُنْزِلَ قَبْلُ؟ فَقَالَ: يَا أَيُّهَا الْمُدَّثِّرُ، فَقُلْتُ: أَوْ اقْرَأْ؟ فَقَالَ جَابِرٌ: أُحَدِّثُكُمْ مَا حَدَّثَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " جَاوَرْتُ بِحِرَاءَ شَهْرًا، فَلَمَّا قَضَيْتُ جِوَارِي، نَزَلْتُ فَاسْتَبْطَنْتُ بَطْنَ الْوَادِي، فَنُودِيتُ، فَنَظَرْتُ أَمَامِي، وَخَلْفِي، وَعَنْ يَمِينِي، وَعَنْ شِمَالِي، فَلَمْ أَرَ أَحَدًا، ثُمَّ نُودِيتُ، فَنَظَرْتُ فَلَمْ أَرَ أَحَدًا، ثُمَّ نُودِيتُ "، قَالَ الْوَلِيدُ فِي حَدِيثِهِ: " فَرَفَعْتُ رَأْسِي، فَإِذَا هُوَ عَلَى الْعَرْشِ فِي الْهَوَاءِ، فَأَخَذَتْنِي رَجْفَةٌ شَدِيدَةٌ "، وَقَالَا فِي حَدِيثِهِمَا: " فَأَتَيْتُ خَدِيجَةَ، فَقُلْتُ: دَثِّرُونِي، فَدَثَّرُونِي، وَصَبُّوا عَلَيَّ مَاءً، فَأَنْزَلَ اللهُ: {يَا أَيُّهَا الْمُدَّثِّرُ قُمْ فَأَنْذِرْ وَرَبَّكَ فَكَبِّرْ، ، وَثِيَابَكَ فَطَهِّرْ} [المدثر: ٢] ، (١)، ،

Yahya bin Abi Kathir says that I asked Abu Salamah, "Which part of the Qur'an was revealed first?" He mentioned Surah Al-Muddathir. I said, "Wasn't Surah Iqra' revealed first?" He replied, "I asked the same question to Jabir (may Allah be pleased with him), and he gave the same answer. I also asked this question, and he said, 'I am telling you what the Prophet (peace be upon him) himself told us.' The Prophet (peace be upon him) said, 'I remained a neighbor in the cave of Hira for a month. When I completed the month and came down from the mountain and reached the bottom of the valley, someone called out to me. I looked ahead, behind, to my right and left, but I saw no one. After a short while, the voice came again. I looked all around again but saw no one. The third time the voice came, I raised my head and saw Jibril (peace be upon him) in the air on his throne. Seeing this, I was overtaken by a severe trembling, and I went to Khadijah and said, "Cover me with a thick blanket." So she covered me with a blanket and poured water over me. At that moment, Allah revealed this verse «يا ايها المدثر قم فانذر» to the end.'"

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبَانُ الْعَطَّارُ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ: سَأَلْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، أَيُّ الْقُرْآنِ أُنْزِلَ أَوَّلُ؟ فَقَالَ: يَا أَيُّهَا الْمُدَّثِّرُ، فَذَكَرَ الْحَدِيثَ، إِلَّا أَنَّهُ قَالَ: " فَلَمَّا قَضَيْتُ جِوَارِي، نَزَلْتُ فَاسْتَبْطَنْتُ (١) الْوَادِي فَنُودِيتُ "، فَذَكَرَ أَيْضًا قَالَ: " فَنَظَرْتُ فَوْقِي فَإِذَا أَنَا بِهِ قَاعِدٌ (٢) عَلَى عَرْشٍ بَيْنَ السَّمَاءِ وَالْأَرْضِ، فَجُئِثْتُ مِنْهُ، فَأَتَيْتُ مَنْزِلَ خَدِيجَةَ، فَقُلْتُ: دَثِّرُونِي (٣) "، فَذَكَرَ الْحَدِيثَ (٤)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزُّبَيْرِ، سَمِعَهُ مِنْ جَابِرٍ، " كَانَ يُنْبَذُ (١) لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سِقَاءٍ، فَإِذَا لَمْ يَكُنْ سِقَاءٌ، فَتَوْرٌ مِنْ حِجَارَةٍ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that Nabidh used to be prepared for the Prophet (ﷺ) in a waterskin, and if that waterskin was not available, it would be prepared in a stone pot.

حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ كَسْبِ الْحَجَّامِ، فَقَالَ: " اعْلِفْهُ نَاضِحَكَ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that a person asked the Prophet (ﷺ) about the wages for cupping: so the Prophet (ﷺ) said: "Buy fodder with that money and feed it to your camel."

حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَبِيعُ حَاضِرٌ لِبَادٍ، دَعُوا النَّاسَ يَرْزُقِ اللهُ بَعْضَهُمْ مِنْ بَعْضٍ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "No townsman should sell for a villager; leave the people alone so that Allah may provide for them from one another."

حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَيُّكُمْ كَانَتْ لَهُ أَرْضٌ، أَوْ نَخْلٌ، فَلَا يَبِيعُهَا حَتَّى يَعْرِضَهَا عَلَى شَرِيكِهِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Whoever among you has land or a garden, he should not sell it to anyone else without first offering it to his partner."

حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: رَأَيْتُ كَأَنَّ، ، عُنُقِي ضُرِبَتْ، قَالَ: " لِمَ يُحَدِّثُ أَحَدُكُمْ بِلَعِبِ الشَّيْطَانِ؟ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that a man came to the Prophet (ﷺ) and said, "I felt as if my neck had been cut off." The Prophet (ﷺ) said: "Why do you mention the tricks of Satan—'which he plays with you'—in front of others?"

حَدَّثَنَا سُفْيَانُ، قَالَ ابْنُ الْمُنْكَدِرِ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " مَا سُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْئًا قَطُّ، فَقَالَ: لَا " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that whenever the Prophet (ﷺ) was asked about anything, he never said "No."

حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ سَمِعَ جَابِرًا: جِيءَ بِأَبِي يَوْمَ أُحُدٍ، فَوُضِعَ بَيْنَ يَدَيْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهُوَ مُسَجًّى، فَجَعَلْتُ أُرِيدُ أَنْ أَكْشِفَ عَنْ وَجْهِهِ، وَيَنْهَانِي قَوْمِي، فَسَمِعَ بَاكِيَةً - وَقَالَ مَرَّةً: صَوْتَ صَائِحَةٍ - قَالَ: فَقَالَ: " مَنْ هَذَا؟ " فَقَالُوا: ابْنَةُ عَمْرٍو - أَوْ أُخْتُ عَمْرٍو - قَالَ: " فَلِمَ تَبْكِينَ " أَوْ قَالَ: " أَتَبْكِينَ؟ فَمَا زَالَتِ الْمَلَائِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رُفِعَتْ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that when my father was martyred in the Battle of Uhud and he was brought before the Prophet (peace and blessings of Allah be upon him), a cloth was placed over him. I began to remove the cloth from his face, and people started to stop me, but the Prophet (peace and blessings of Allah be upon him) did not stop me. Meanwhile, the Prophet (peace and blessings of Allah be upon him) heard the sound of a woman weeping. The Prophet (peace and blessings of Allah be upon him) said: "Who is this?" People replied: The daughter of Amr or the sister of Amr. The Prophet (peace and blessings of Allah be upon him) said: "Why are you weeping? The angels continued to shade him until he was taken away."

حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: وُلِدَ لِرَجُلٍ مِنَّا غُلَامٌ، فَأَسْمَاهُ الْقَاسِمَ، فَقُلْنَا: لَا نُكَنِّيكَ أَبَا الْقَاسِمِ، وَلَا نُنْعِمُكَ عَيْنًا، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَ ذَلِكَ لَهُ، فَقَالَ: " أَسْمِ ابْنَكَ عَبْدَ الرَّحْمَنِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that a boy was born to one of us, and he named him "Qasim." We said to him, "We will not cool your eyes by giving you the kunyah Abu al-Qasim." Upon this, that person came to the Prophet (ﷺ) and mentioned the whole matter. The Prophet (ﷺ) said to him, "Name your son Abdur Rahman."

حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، سَمِعَ جَابِرًا، يَقُولُ: نَدَبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّاسَ يَوْمَ الْخَنْدَقِ، فَانْتَدَبَ الزُّبَيْرُ، ثُمَّ نَدَبَ النَّاسَ، فَانْتَدَبَ الزُّبَيْرُ، ثُمَّ نَدَبَ النَّاسَ، فَانْتَدَبَ الزُّبَيْرُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا،، ، وَحَوَارِيَّ الزُّبَيْرُ "، قَالَ سُفْيَانُ: " سَمِعْتُ ابْنَ الْمُنْكَدِرِ فِي هَذَا الْمَسْجِدِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that on the day of the Battle of the Trench, the Prophet (ﷺ) encouraged the people three times (to bring news of the enemy), and each time Zubair (may Allah be pleased with him) offered himself for this service. Upon this, the Prophet (ﷺ) said: "Every prophet has a disciple, and my disciple is Zubair."

حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ: مَرِضْتُ، فَأَتَانِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَعُودُنِي هُوَ وَأَبُو بَكْرٍ مَاشِيَيْنِ، وَقَدْ أُغْمِيَ عَلَيَّ، فَلَمْ أُكَلِّمْهُ، فَتَوَضَّأَ فَصَبَّهُ عَلَيَّ، فَأَقَمْتُ، فَقُلْتُ: يَا رَسُولَ اللهِ، كَيْفَ أَصْنَعُ فِي مَالِي، وَلِي أَخَوَاتٌ؟ قَالَ: " فَنَزَلَتْ آيَةُ الْمِيرَاثِ: {يَسْتَفْتُونَكَ قُلِ اللهُ يُفْتِيكُمْ فِي الْكَلَالَةِ} (١) [النساء: ١٧٦] ، {إِنْ امْرُؤٌ هَلَكَ} [النساء: ١٧٦] لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) and Abu Bakr (may Allah be pleased with him) came to me while I was so ill that I was even unaware of my senses. The Prophet (ﷺ) performed ablution and poured that water over me. I regained consciousness and said, "Among my heirs, there is no one except my sisters. How will the inheritance be distributed?" Upon this, the verse regarding the distribution of inheritance was revealed.

حَدَّثَنَا سُفْيَانُ، سَمِعْتُ ابْنَ الْمُنْكَدِرِ غَيْرَ مَرَّةٍ يَقُولُ: عَنْ جَابِرٍ - وَكَأَنِّي سَمِعْتُهُ يَقُولُ: أَخْبَرَنِي مَنْ سَمِعَ جَابِرًا - فَظَنَنْتُهُ: سَمِعَهُ (١) مِنْ ابْنِ عَقِيلٍ، ابْنُ (٢) الْمُنْكَدِرِ، وَعَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَكَلَ لَحْمًا، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ " (٣)، ، " وَأَنَّ أَبَا بَكْرٍ أَكَلَ لبأ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ "، " وَأَنَّ عُمَرَ أَكَلَ لَحْمًا، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ "،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) ate meat and performed prayer without renewing ablution. Abu Bakr (may Allah be pleased with him) drank goat's milk and performed prayer without renewing ablution. Similarly, Umar (may Allah be pleased with him) ate meat and performed prayer without renewing ablution.

حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا ابْنُ الْمُنْكَدِرِ، قَالَ: سَمِعْتُ جَابِرًا، يَقُولُ: جَاءَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ مِنَ الْأَعْرَابِ فَأَسْلَمَ، فَبَايَعَهُ عَلَى الْهِجْرَةِ، فَلَمْ يَلْبَثْ أَنْ حُمَّ (١) فَجَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: أَقِلْنِي، فَقَالَ: " لَا أُقِيلُكَ "، ثُمَّ أَتَاهُ، فَقَالَ: أَقِلْنِي، فَقَالَ: " لَا أُقِيلُكَ "، ثُمَّ أَتَاهُ، فَقَالَ: أَقِلْنِي، فَقَالَ: " لَا "، فَفَرَّ، فَقَالَ: " الْمَدِينَةُ كَالْكِيرِ، تَنْفِي خَبَثَهَا، وَتَنْصَعُ طَيِّبَهَا " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that a Bedouin came to the service of the Prophet (ﷺ) and pledged allegiance to him on his blessed hand for migration. After a short while, he developed a very high fever. He came to the Prophet (ﷺ) and said, "Please annul my pledge." The Prophet (ﷺ) refused. This happened three times. The fourth time, he did not come. When the Prophet (ﷺ) inquired, the companions informed him that he had fled from Madinah. Upon this, the Prophet (ﷺ) said, "Madinah is like a furnace; it removes its impurities and makes the good things shine and pure."

حَدَّثَنَا سُفْيَانُ، قَالَ: سَمِعَ ابْنُ الْمُنْكَدِرِ، جَابِرًا يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَوْ جَاءَ مَالُ الْبَحْرَيْنِ، لَقَدْ أَعْطَيْتُكَ هَكَذَا، وَهَكَذَا وَهَكَذَا "، قَالَ: فَلَمَّا جَاءَ مَالُ الْبَحْرَيْنِ بَعْدَ وَفَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ أَبُو بَكْرٍ: مَنْ كَانَ لَهُ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، دَيْنٌ، أَوْ عِدَةٌ فَلْيَأْتِنَا، قَالَ: فَجِئْتُ، قَالَ: فَقُلْتُ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَوْ قَدْ جَاءَ مَالُ الْبَحْرَيْنِ لَأَعْطَيْتُكَ هَكَذَا وَهَكَذَا وَهَكَذَا " ثَلَاثًا، قَالَ: فَخُذْ، قَالَ: فَأَخَذْتُ - قَالَ بَعْضُ، ، مَنْ سَمِعَهُ: فَوَجَدْتُهَا خَمْسَ مِائَةٍ - فَأَخَذْتُ، ثُمَّ أَتَيْتُهُ، فَلَمْ يُعْطِنِي، ثُمَّ أَتَيْتُهُ، فَلَمْ يُعْطِنِي، ثُمَّ أَتَيْتُهُ الثَّالِثَةَ، فَلَمْ يُعْطِنِي، فَقُلْتُ: إِمَّا أَنْ تُعْطِيَنِي، وَإِمَّا أَنْ تَبْخَلَ عَنِّي، قَالَ: أَقُلْتَ تَبْخَلُ عَنِّي؟ وَأَيُّ دَاءٍ (١) أَدْوَأُ مِنَ الْبُخْلِ؟ مَا سَأَلْتَنِي مَرَّةً إِلَّا وَقَدْ أَرَدْتُ أَنْ أُعْطِيَكَ (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said to me, "If wealth comes from Bahrain, I will give you this much, and this much, and this much." After the passing of the Prophet (ﷺ), when wealth came from Bahrain, Abu Bakr (may Allah be pleased with him) had it announced that whoever has any debt upon the Prophet (ﷺ) or to whom the Prophet (ﷺ) had promised to give something, should come to us. So I presented myself before him and said, "The Prophet (ﷺ) had said to me, 'If wealth comes from Bahrain, I will give you this much, this much, and this much.'" Abu Bakr (may Allah be pleased with him) said, "Take it," so I took the wealth from him. Some of those who heard said that when I counted it, it was five hundred dirhams, which I took. Then I came to him again three times, but he did not give me anything. The third time I said to him, "Either you give me, or I will think that you are being stingy towards me." Abu Bakr (may Allah be pleased with him) said, "Are you accusing me of stinginess? What disease can be worse than stinginess? When you first requested from me, I had already intended at that very moment to give you."

حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ، حَدَّثَنَا سَعِيدٌ يَعْنِي ابْنَ أَبِي أَيُّوبَ، حَدَّثَنِي عَمْرُو بْنُ جَابِرٍ الْحَضْرَمِيُّ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ الْأَنْصَارِيَّ، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ صَامَ رَمَضَانَ، وَسِتًّا مِنْ شَوَّالٍ، فَكَأَنَّمَا صَامَ السَّنَةَ كُلَّهَا " (١) ،، ،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: Whoever fasts the month of Ramadan and then follows it with six days of fasting in Shawwal, it is as if he has fasted for the whole year.

حَدَّثَنَاهُ الْحَسَنُ، أَخْبَرَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا عَمْرُو بْنُ جَابِرٍ الْحَضْرَمِيُّ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: فَذَكَرَ مَعْنَاهُ (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا سُفْيَانُ، عَنِ الْأَسْوَدِ، عَنْ نُبَيْحٍ، عَنْ جَابِرٍ: " نَهَانَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنْ نَطْرُقَ النِّسَاءَ، ثُمَّ طَرَقْنَاهُنَّ بَعْدُ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade us from entering the city at night and going to our homes without prior notice, but after him, we started doing so.

حَدَّثَنَا سُفْيَانُ، عَنِ الْأَسْوَدِ، عَنْ نُبَيْحٍ، عَنْ جَابِرٍ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَمَرَ بِقَتْلَى أُحُدٍ أَنْ يُرَدُّوا إِلَى مَصَارِعِهِمْ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that when the martyrs of Uhud were being moved from their places, the caller of the Prophet (ﷺ) announced that the martyrs should be returned to their own places.

حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو: سَمِعْتُ جَابِرًا، يَقُولُ: قَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " هَلْ نَكَحْتَ؟ "، قُلْتُ: نَعَمْ، قَالَ: " أَبِكْرًا أَمْ ثَيِّبًا؟ "، قُلْتُ: ثَيِّبًا، قَالَ: " فَهَلَّا بِكْرًا تُلَاعِبُهَا، وَتُلَاعِبُكَ "، قُلْتُ: يَا رَسُولَ اللهِ، قُتِلَ أَبِي يَوْمَ أُحُدٍ، وَتَرَكَ تسْعَ (٢) بَنَاتٍ، فَكَرِهْتُ أَنْ أَجْمَعَ إِلَيْهِنَّ خَرْقَاءَ مِثْلَهُنَّ، وَلَكِنْ امْرَأَةً تُمَشِّطُهُنَّ، وَتَقُومُ (٣) عَلَيْهِنَّ، قَالَ: " أَصَبْتَ " (٤)، ،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) asked me, "Have you gotten married?" I replied, "Yes." He asked, "To a virgin or to one previously married?" I replied, "To one previously married." The Prophet (ﷺ) said, "Why did you not marry a virgin so that you could play with her and she could play with you?" I replied, "O Messenger of Allah! My father was martyred in the Battle of Uhud and he left behind seven daughters. I did not think it appropriate to bring someone like them (i.e., inexperienced); I thought of marrying a woman who could look after them." The Prophet (ﷺ) said, "You have done the right thing."

حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَهُ مِنْ جَابِرٍ، كَانَ مُعَاذٌ يُصَلِّي مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ يَرْجِعُ فَيَؤُمُّنَا - وَقَالَ مَرَّةً: ثُمَّ يَرْجِعُ فَيُصَلِّي بِقَوْمِهِ - فَأَخَّرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً (١) - وَقَالَ مَرَّةً: الصَّلَاةَ - وَقَالَ مَرَّةً: الْعِشَاءَ - فَصَلَّى مُعَاذٌ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ جَاءَ يَؤمُّ (٢) قَوْمَهُ، فَقَرَأَ الْبَقَرَةَ، فَاعْتَزَلَ رَجُلٌ مِنَ الْقَوْمِ فَصَلَّى، فَقِيلَ: نَافَقْتَ يَا فُلَانُ، قَالَ: مَا نَافَقْتُ، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: إِنَّ مُعَاذًا يُصَلِّي مَعَكَ، ثُمَّ يَرْجِعُ فَيَؤُمُّنَا يَا رَسُولَ اللهِ، إِنَّمَا نَحْنُ أَصْحَابُ نَوَاضِحَ، وَنَعْمَلُ بِأَيْدِينَا، وَإِنَّهُ جَاءَ (٣) يَؤُمُّنَا فَقَرَأَ سُورَةَ الْبَقَرَةِ، فَقَالَ: " يَا مُعَاذُ، أَفَتَّانٌ أَنْتَ؟ أَفَتَّانٌ أَنْتَ؟ اقْرَأْ بِكَذَا وَكَذَا "،، ، قَالَ أَبُو الزُّبَيْرِ: بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى، وَاللَّيْلِ إِذَا يَغْشَى، فَذَكَرْنَا لِعَمْرٍو، فَقَالَ: أُرَاهُ قَدْ ذَكَرَهُ (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that Mu'adh bin Jabal used to first perform the 'Isha prayer with the Prophet (ﷺ), then go to his own people and lead them in the same prayer. On one occasion, the Prophet (ﷺ) delayed the 'Isha prayer. Mu'adh prayed with the Prophet (ﷺ), and then went to his people and began reciting Surah Al-Baqarah. One man, seeing this, performed his own prayer and left. Later, someone said to him, "You have become a hypocrite." He replied, "I am not a hypocrite." Then he went and mentioned this matter to the Prophet (ﷺ): "Mu'adh prays with you, then comes back and leads us in prayer. We are people who work in the fields and labor with our own hands. He came and led us in prayer and started with Surah Al-Baqarah." The Prophet (ﷺ) said to him twice, "Mu'adh, do you want to put people to trial? Why do you not recite Surah Al-A'la and Surah Ash-Shams?"

حَدَّثَنَا سُفْيَانُ، قَالَ: سَمِعَ عَمْرٌو، جَابِرَ بْنَ عَبْدِ اللهِ، وَقَالَ مَرَّةً عَمْرو، سَمِعَهُ مِنْ جَابِرٍ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْحَرْبُ خَدْعَةٌ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: War is a deception.

حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ جَابِرًا: دَخَلَ رَجُلٌ يَوْمَ الْجُمُعَةِ، وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَصَلَّيْتَ؟ "، قَالَ: لَا، قَالَ: " صَلِّ رَكْعَتَيْنِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) was delivering a sermon when a man came and sat down. The Prophet (ﷺ) asked him, "Have you prayed?" He replied, "No." The Prophet (ﷺ) ordered him to pray two rak'ahs.

حَدَّثَنَا سُفْيَانُ، قَالَ: قُلْتُ: لِعَمْرٍو، أَسَمِعْتَ جَابِرًا يَقُولُ: مَرَّ رَجُلٌ فِي الْمَسْجِدِ مَعَهُ سِهَامٌ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَمْسِكْ بِنِصَالِهَا "؟، فَقَالَ: نَعَمْ (١)،

Sufyan says that I asked Amr, "Did you hear Jabir (may Allah be pleased with him) say that a man was passing through the Prophet's Mosque and he had some arrows in his hand, so the Prophet (ﷺ) said to him, 'Turn the tips towards yourself instead of pointing them forward'?" He replied in the affirmative.

حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو،، ، سَمِعَ جَابِرًا: " بَاعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَبْدًا مُدَبَّرًا، فَاشْتَرَاهُ ابْنُ النَّحَّامِ، عَبْدًا قِبْطِيًّا مَاتَ عَامَ الْأَوَّلِ فِي إِمْرَةِ ابْنِ الزُّبَيْرِ، دَبَّرَهُ رَجُلٌ مِنَ الْأَنْصَارِ، وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) sold a mudabbar slave, whom Ibn Nuham bought. He was a Coptic slave and died in the very first year of the caliphate of Abdullah bin Zubair. An Ansari had made him mudabbar, and besides him, he had no other wealth of any kind.

حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يُخْرِجُ اللهُ مِنَ النَّارِ قَوْمًا، فَيُدْخِلُهُمُ الْجَنَّةَ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: Allah Almighty will take some people out of Hell and admit them into Paradise.

حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعْتُ جَابِرًا، قَالَ: كُنَّا يَوْمَ الْحُدَيْبِيَةِ أَلْفًا وَأَرْبَعَ مِائَةٍ، فَقَالَ لَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَنْتُمُ الْيَوْمَ خَيْرُ أَهْلِ الْأَرْضِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that on the occasion of the Battle of Hudaybiyyah, our number was fourteen hundred souls. The Prophet (ﷺ) said to us: "Today, you are better than all the people on the face of the earth."

حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ (١) جَابِرًا يَقُولُ: قَالَ رَجُلٌ يَوْمَ أُحُدٍ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، إِنْ قُتِلْتُ فَأَيْنَ أَنَا؟ قَالَ: " فِي الْجَنَّةِ "، فَأَلْقَى تَمَرَاتٍ كُنَّ فِي يَدِهِ، فَقَاتَلَ حَتَّى قُتِلَ، وَقَالَ غَيْرُ عَمْرٍو: تَخَلَّى (٢) مِنْ طَعَامِ الدُّنْيَا (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that on the occasion of the Battle of Uhud, a man asked the Prophet (ﷺ), "If I am martyred, where will I go?" He replied, "To Paradise." Upon hearing this, the man put aside the dates he had in his hand and leapt into the battlefield until he attained martyrdom.

حَدَّثَنَا سُفْيَانُ، سَمِعَ عَمْرٌو، جَابِرًا يَقُولُ: " بَعَثَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ثَلَاثِ مِائَةِ رَاكِبٍ أَمِيرُنَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ، فَأَقَمْنَا عَلَى السَّاحِلِ حَتَّى فَنِيَ زَادُنَا، حَتَّى أَكَلْنَا الْخَبَطَ، ثُمَّ إِنَّ الْبَحْرَ أَلْقَى دَابَّةً، يُقَالُ: لَهَا الْعَنْبَرُ، فَأَكَلْنَا مِنْهُ نِصْفَ شَهْرٍ، حَتَّى صَلَحَتْ أَجْسَامُنَا، فَأَخَذَ أَبُو عُبَيْدَةَ ضِلَعًا مِنْ أَضْلَاعِهِ فَنَصَبَهُ، وَنَظَرَ إِلَى أَطْوَلِ بَعِيرٍ، فَجَازَ تَحْتَهُ، وَكَانَ رَجُلٌ يَجْزُرُ ثَلَاثَةَ جُزُرٍ، ثُمَّ ثَلَاثَةَ جُزُرٍ، ثُمَّ ثَلَاثَةَ جُزُرٍ، فَنَهَاهُ أَبُو عُبَيْدَةَ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) sent us on a journey with three hundred mounts. Our leader was Abu Ubaidah bin Jarrah. We camped on the shore, our provisions ran out, and we had to eat the leaves of trees. The sea cast out a fish called 'Anbar,' which we ate for half a month until our bodies became healthy and strong. One day, Ubaidah took one of its ribs and stood it up, and passed the tallest camel under it, and it passed through. And for three days, he kept slaughtering three camels each day, then Abu Ubaidah forbade him from doing so.

حَدَّثَنَا سُفْيَانُ، عَنِ عَمْرٍو، سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، لَمَّا نَزَلَتْ: {هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ} [الأنعام: ٦٥] ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَعُوذُ بِوَجْهِكَ "، فَلَمَّا نَزَلَتْ: {أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ} [الأنعام: ٦٥] ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَعُوذُ بِوَجْهِكَ "، فَلَمَّا نَزَلَتْ {أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ} [الأنعام: ٦٥] ، قَالَ: " هَذِهِ أَهْوَنُ أَو (١) أَيْسَرُ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that when this verse was revealed « هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ » "that Allah is able to send punishment upon you from above you," the Prophet (ﷺ) said: "O Allah, I seek refuge in Your Essence." Then when the next part was revealed « أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ » "or from beneath your feet," the Prophet (ﷺ) again said: "O Allah, I seek refuge in Your Essence." Then when the next part was revealed «‏ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ » "or to confuse you in parties and make you taste the violence of one another," the Prophet (ﷺ) said: "This is lighter and easier than the previous ones."

حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، ذَكَرُوا (١) الرَّجُلَ يُهِلُّ بِعُمْرَةٍ فَيَحِلُّ، هَلْ لَهُ أَنْ يَأْتِيَ قَبْلَ أَنْ يَطُوفَ بِالصَّفَا وَالْمَرْوَةِ؟ فَسَأَلْتُ جَابِرَ بْنَ عَبْدِ اللهِ، فَقَالَ: لَا، حَتَّى يَطُوفَ بَيْنَ الصَّفَا، وَالْمَرْوَةِ، وَسَأَلْتُ ابْنَ عُمَرَ، فَقَالَ: قَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَطَافَ بِالْبَيْتِ سَبْعًا، وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ قَالَ: " {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب: ٢١] " (٢)،

Amr says that among the scholars, there was once a discussion about whether a person who puts on the Ihram for Umrah and then becomes halal (comes out of Ihram) can do so without performing Sa'i between Safa and Marwah. I asked this question to Jabir (may Allah be pleased with him), and he replied that until he performs Sa'i between Safa and Marwah, he will not become halal. I asked the same question to Ibn Umar (may Allah be pleased with them both), and he replied that when the Prophet (ﷺ) came to Makkah, he performed seven circuits (Tawaf) around the Ka'bah, prayed two rak'ahs behind Maqam Ibrahim, and performed Sa'i between Safa and Marwah. Then he said: "Indeed, in the Messenger of Allah you have a good example."

حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ جَابِرٍ، " كُنَّا نَعْزِلُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَالْقُرْآنُ يَنْزِلُ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that during the blessed era of the Prophet (ﷺ), while the Noble Qur'an was being revealed, we used to practice coitus interruptus (azl) at that time as well.

حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنْ جَابِرٍ: " كُنَّا نَتَزَوَّدُ لُحُومَ الْهَدْيِ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَدِينَةِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that we used to bring the meat of the sacrificial animal of Hajj to Madinah Munawwarah during the blessed era of the Prophet (ﷺ).

حَدَّثَنَا سُفْيَانُ، عَنْ حُمَيْدٍ الْأَعْرَجِ، عَنْ سُلَيْمَانَ بْنِ عَتِيقٍ مَكِّيٍّ، عَنْ جَابِرٍ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، نَهَى عَنْ بَيْعِ السِّنِينَ، وَوَضَعَ الْجَوَائِحَ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade the sale of fruits on contract for several years and from causing harm to the buyer.

حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، وَابْنِ الْمُنْكَدِرِ، سَمِعَا جَابِرًا - يَزِيدُ أَحَدُهُمَا عَلَى الْآخَرِ -، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " دَخَلْتُ الْجَنَّةَ، فَرَأَيْتُ فِيهَا قَصْرًا - أَوْ دَارًا - فَسَمِعْتُ فِيهَا صَوْتًا، فَقُلْتُ: لِمَنْ هَذَا؟ فَقِيلَ: لِعُمَرَ، فَأَرَدْتُ أَنْ أَدْخُلَهَا، فَذَكَرْتُ غَيْرَتَكَ يَا أَبَا حَفْصٍ "، فَبَكَى عُمَرُ، وَقَالَ مَرَّةً: (١) فَأَخْبَرَ بِهَا عُمَرَ، فَقَالَ: يَا رَسُولَ اللهِ، وَعَلَيْكَ يُغَارُ قَالَ سُفْيَانُ: سَمِعْتُهُ مِنِ ابْنِ الْمُنْكَدِرِ، وَعَمْرٍو، سَمِعَا جَابِرًا، (٢)، ، حَدَّثَنَا عَبْدُ اللهِ، قَالَ: " وَجَدْتُ هَذِهِ الْأَحَادِيثَ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ، إِلَى آخِرِ حَدِيثِ الْحَكَمِ بْنِ مُوسَى "، °

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) once said: "I entered Paradise and saw a palace there. I heard a voice there, so I asked, 'Whose palace is this?' It was said, 'This is Umar's.' I wanted to enter it, but O Abu Hafs! I remembered your sense of honor." Upon this, Umar (may Allah be pleased with him) began to weep and said, "O Messenger of Allah! Would I ever express honor over you?"

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنَا أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: دَخَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى عَائِشَةَ وَهِيَ تَبْكِي، فَقَالَ: " مَا لَكِ تَبْكِينَ؟ "، قَالَتْ: أَبْكِي أَنَّ النَّاسَ أَحَلُّوا، وَلَمْ أَحْلِلْ، وَطَافُوا بِالْبَيْتِ، وَلَمْ أَطُفْ، وَهَذَا الْحَجُّ قَدْ حَضَرَ، قَالَ: " إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللهُ عَلَى بَنَاتِ آدَمَ، فَاغْتَسِلِي وَأَهِلِّي بِالْحَجِّ، وَحُجِّي "، قَالَتْ: فَفَعَلْتُ ذَلِكَ، فَلَمَّا طَهُرْتُ، قَالَ: " طُوفِي بِالْبَيْتِ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ قَدْ أَحْلَلْتِ مِنْ حَجِّكِ، وَمِنْ عُمْرَتِكِ "، قَالَتْ: يَا رَسُولَ اللهِ، إِنِّي أَجِدُ فِي نَفْسِي مِنْ عُمْرَتِي أَنِّي لَمْ أَكُنْ طُفْتُ حَتَّى حَجَجْتُ، قَالَ: " فَاذْهَبْ بِهَا يَا عَبْدَ الرَّحْمَنِ، فَأَعْمِرْهَا مِنَ التَّنْعِيمِ " (١)، ، °

It is narrated from Jabir (may Allah be pleased with him) that once he came to Sayyidah Aisha and she was crying. The Prophet (ﷺ) asked her the reason for her crying. She said, "I am crying because all the people have come out of ihram and become lawful, but I have not been able to do so yet. People have performed tawaf, but I have not been able to do so yet, and the days of Hajj are upon us." The Prophet (ﷺ) said, "This is something that Allah has decreed for all daughters, so you should perform ghusl, put on the ihram for Hajj, and perform Hajj." So she did so. And after her excuse was over, the Prophet (ﷺ) said to her, "Perform tawaf of the House of Allah and sa'i between Safa and Marwah. In this way, you will be free from the restrictions of your Hajj and Umrah ihram." She said, "O Messenger of Allah! I will always feel regret in my heart that I did not perform any tawaf until Hajj." Upon this, the Prophet (ﷺ) said to her brother Abdur Rahman (may Allah be pleased with him), "Take her and let her perform Umrah from Tan'eem."

وَجَدْتُ فِي كِتَابِ أَبِي: حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ، حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِأَبِي بَكْرٍ: " مَتَى تُوتِرُ؟ " قَالَ: أَوَّلَ اللَّيْلِ بَعْدَ الْعَتَمَةِ، قَالَ: " فَأَنْتَ يَا عُمَرُ "، قَالَ: آخِرَ اللَّيْلِ، قَالَ: " أَمَّا أَنْتَ يَا أَبَا بَكْرٍ، فَأَخَذْتَ بِالثِّقَةِ، (١) وَأَمَّا أَنْتَ يَا عُمَرُ، فَأَخَذْتَ بِالْقُوَّةِ " (٢)، ، °

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) asked Abu Bakr As-Siddiq when he performed the Witr prayer. He replied: After the Isha prayer, in the first part of the night. The Prophet (ﷺ) asked the same question to Umar, and he replied: In the last part of the night. The Prophet (ﷺ) said: Abu Bakr, you have preferred the aspect in which there is certainty, and Umar has preferred the aspect in which there is strength.

وَجَدْتُ فِي كِتَابِ أَبِي: حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، وَسَمِعْتُهُ أَنَا مِنَ الْحَكَمِ بْنِ مُوسَى، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الْمُجَالِدُ بْنُ سَعِيدٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ لَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَلِجُوا عَلَى الْمُغِيبَاتِ، فَإِنَّ الشَّيْطَانَ يَجْرِي مِنْ أَحَدِكُمْ مَجْرَى الدَّمِ "، قُلْنَا: وَمِنْكَ يَا رَسُولَ اللهِ؟ قَالَ: " وَمِنِّي، وَلَكِنَّ اللهَ أَعَانَنِي عَلَيْهِ،، ، فَأَسْلَمَ " (١)، ، °

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said to us: Do not go to a woman whose husband is absent, because Satan runs in the human body like blood. We asked: O Messenger of Allah! Even in your body? He said: "Yes, but Allah has helped me against him and he has become submissive."

وَجَدْتُ فِي كِتَابِ أَبِي: حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، قَالَ عَبْدُ اللهِ: " وَحَدَّثَنَاهُ الْحَكَمُ بْنُ مُوسَى "، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ أَبِي وَهْبٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، أَنَّ نَافِعًا، حَدَّثَهُ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، وَعَطَاءَ بْنَ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ، فَلَهُ مَالُهُ، وَعَلَيْهِ دَيْنُهُ، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ (١) أَبَّرَ نَخْلًا، فَبَاعَهُ بَعْدَ تَوْبِيرِهِ، فَلَهُ ثَمَرَتُهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ "، (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، قَالَ عَبْدُ اللهِ: " إِلَى هَاهُنَا وَجَدْتُ فِي كِتَابِ أَبِي وَالْبَاقِي سَمَاعٌ "،

It is narrated from Abdullah bin Amr and Jabir (may Allah be pleased with them both) that the Prophet (ﷺ) said: Whoever sells a slave who possesses wealth, then his wealth will belong to the seller, unless the buyer stipulates (otherwise). (And whoever grafts a date-palm and then sells it, the fruit will belong to him, unless the buyer stipulates that he is purchasing the tree along with its fruit.)

حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللهِ الْبَكَّائِيُّ (١) ، حَدَّثَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَيُّمَا قَوْمٍ كَانَتْ بَيْنَهُمْ رِبَاعَةٌ، أَوْ دَارٌ، فَأَرَادَ أَحَدُهُمْ أَنْ يَبِيعَ نَصِيبَهُ، فَلْيَعْرِضْهُ عَلَى شُرَكَائِهِ، فَإِنْ أَخَذُوهُ فَهُمْ أَحَقُّ بِهِ بِالثَّمَنِ (٢) "،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: If any one of you has land or a garden and wants to sell his share, he should not sell it to anyone else without first offering it to his partner. If the partner buys it, then in exchange for the price, he has more right to it.

حَدَّثَنَا نَصْرُ بْنُ بَابٍ، عَنْ حَجَّاجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ الْأَنْصَارِيِّ، أَنَّهُ قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَطْرُقَ الرَّجُلُ أَهْلَهُ لَيْلًا " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade a person from entering his house in the city without informing (the people at home).

حَدَّثَنَا نَصْرُ بْنُ بَابٍ، عَنْ حَجَّاجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ الْأَنْصَارِيِّ،، أَنَّهُ قَالَ: دَخَلْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لِي: " يَا جَابِرُ، لَوْ قَدْ جَاءَنَا مَالٌ لَحَثَيْتُ لَكَ، ثُمَّ حَثَيْتُ لَكَ "، قَالَ: فَقُبِضَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبْلَ أَنْ يُنْجِزَ لِي تِلْكَ الْعِدَةَ، فَأَتَيْتُ أَبَا بَكْرٍ، فَحَدَّثْتُهُ، فَقَالَ أَبُو بَكْرٍ: وَنَحْنُ لَوْ قَدْ جَاءَنَا شَيْءٌ لَحَثَيْتُ لَكَ، ثُمَّ حَثَيْتُ لَكَ، ثُمَّ حَثَيْتُ لَكَ، قَالَ: فَأَتَاهُ مَالٌ، فَحَثَى لِي حَثْيَةً، ثُمَّ حَثْيَةً، ثُمَّ قَالَ: لَيْسَ عَلَيْكَ فِيهَا صَدَقَةٌ حَتَّى يَحُولَ عَلَيْهَا (١) الْحَوْلُ، قَالَ: فَوَزَنْتُهَا فَكَانَتْ أَلْفًا وَخَمْسَ مِائَةٍ (٢)،

It is narrated from Jabir (may Allah be pleased with him) that once I was present in the court, the Prophet (ﷺ) said to me: If wealth comes from Bahrain, I will give you such and such and such and such. But before the spoils from Bahrain arrived, the Prophet (ﷺ) passed away. After the Prophet’s (ﷺ) passing, when the wealth from Bahrain arrived, I presented myself before Abu Bakr (may Allah be pleased with him) and said: The Prophet (ﷺ) had said to me, if wealth comes from Bahrain, I will give you such and such and such and such. Abu Bakr (may Allah be pleased with him) said: Take it. So I took the wealth from him. Then he said: Before a year passes, there is no zakat due on it for you. I counted them and they were fifteen hundred dirhams.

حَدَّثَنَا نَصْرُ بْنُ بَابٍ، عَنْ حَجَّاجٍ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ الْأَنْصَارِيِّ، قَالَ: " صَلَّى بِنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْعِيدَيْنِ بِغَيْرِ أَذَانٍ، وَلَا إِقَامَةٍ، ثُمَّ خَطَبَنَا، ثُمَّ نَزَلَ فَمَشَى إِلَى، ، النِّسَاءِ وَمَعَهُ بِلَالٌ لَيْسَ مَعَهُ غَيْرُهُ، فَأَمَرَهُنَّ بِالصَّدَقَةِ، فَجَعَلَتِ الْمَرْأَةُ تُلْقِي تُومَتَهَا، وَخَاتَمَهَا إِلَى بِلَالٍ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) led us in prayer without adhan or iqamah. After the prayer, he addressed us, and when he finished, he descended from the pulpit and went to the women and gave them admonition and advice. During this, Bilal (may Allah be pleased with him) was with him; no one else was there. The Prophet (ﷺ) instructed them to give charity, so the women began handing over their earrings and rings to Bilal (may Allah be pleased with him).

حَدَّثَنَا نَصْرُ بْنُ بَابٍ، عَنْ حَجَّاجٍ، عَنِ الذَّيَّالِ بْنِ حَرْمَلَةَ، قَالَ: سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللهِ الْأَنْصَارِيَّ، كَمْ كُنْتُمْ يَوْمَ الشَّجَرَةِ؟ قَالَ: " كُنَّا أَلْفًا وَأَرْبَعَ مِائَةٍ " (١)، قَالَ: " وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَرْفَعُ يَدَيْهِ فِي كُلِّ تَكْبِيرَةٍ مِنَ الصَّلَاةِ " (٢)، ،

Ziyal bin Harmalah says that I asked Jabir (may Allah be pleased with him) about the number of participants in the Bay'at al-Ridwan, so he replied that our number was only fourteen hundred individuals.

حَدَّثَنَا نَصْرُ بْنُ بَابٍ، عَنْ حَجَّاجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ الْأَنْصَارِيِّ، أَنَّهُ قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً: اثْنَيْنِ بِوَاحِدٍ، وَلَا بَأْسَ بِهِ يَدًا بِيَدٍ "، (١)، ، • حَدَّثَنَا عَبْدُ اللهِ: قُلْتُ لِأَبِي: " سَمِعْتُ أَبَا خَيْثَمَةَ يَقُولُ: نَصْرُ بْنُ بَابٍ كَذَّابٌ؟، فَقَالَ: أَسْتَغْفِرُ اللهَ، كَذَّابٌ، إِنَّمَا عَابُوا عَلَيْهِ أَنَّهُ (١) حَدَّثَ عَنْ إِبْرَاهِيمَ الصَّائِغِ، وَإِبْرَاهِيمُ الصَّائِغُ مِنْ أَهْلِ بَلَدِهِ، فَلَا يُنْكَرُ أَنْ يَكُونَ سَمِعَ مِنْهُ "،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade the transaction of exchanging two animals for one on credit, but if the transaction is done in cash, then there is no harm in it.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، سَمِعْتُ جَابِرًا، يُحَدِّثُ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَنْقُلُ مَعَهُمْ حِجَارَةَ الْكَعْبَةِ، وَعَلَيْهِ إِزَارٌ، فَقَالَ لَهُ الْعَبَّاسُ عَمُّهُ، يَا ابْنَ أَخِي، لَوْ حَلَلْتَ إِزَارَكَ فَجَعَلْتَهُ عَلَى مَنْكِبَيْكَ دُونَ الْحِجَارَةِ "، قَالَ: " فَحَلَّهُ، فَجَعَلَهُ عَلَى مَنْكِبَيْهِ، فَسَقَطَ مَغْشِيًّا عَلَيْهِ، فَمَا رُئِيَ بَعْدَ ذَلِكَ الْيَوْمِ عُرْيَانًا " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that when the construction of the Ka'bah began, the Prophet (ﷺ) and Abbas (may Allah be pleased with him) started carrying stones. Abbas (may Allah be pleased with him) said, "O nephew! Take off your waistcloth and place it on your shoulder so that your shoulder does not get injured by the stones." When the Prophet (ﷺ) intended to do so, he fell unconscious and collapsed. After that day, the Prophet (ﷺ) was never seen with his body uncovered by clothes.

حَدَّثَنَا مُصْعَبُ بْنُ سَلَّامٍ، سَمِعْتُهُ مِنْ أَبِي مَرَّتَيْنِ، حَدَّثَنَا الْأَجْلَحُ، عَنِ الذَّيَّالِ بْنِ حَرْمَلَةَ،، ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: أَقْبَلْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ سَفَرٍ، حَتَّى إِذَا دَفَعْنَا إِلَى حَائِطٍ مِنْ حِيطَانِ بَنِي النَّجَّارِ، إِذَا فِيهِ جَمَلٌ لَا يَدْخُلُ الْحَائِطَ أَحَدٌ إِلَّا شَدَّ عَلَيْهِ، قَالَ: فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَاءَ حَتَّى أَتَى الْحَائِطَ، فَدَعَا الْبَعِيرَ، فَجَاءَ وَاضِعًا مِشْفَرَهُ إِلَى الْأَرْضِ، حَتَّى بَرَكَ بَيْنَ يَدَيْهِ، قَالَ: فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " هَاتُوا خِطَامَهُ "، (١) فَخَطَمَهُ، وَدَفَعَهُ إِلَى صَاحِبِهِ، قَالَ: ثُمَّ الْتَفَتَ إِلَى النَّاسِ، قَالَ: " إِنَّهُ لَيْسَ شَيْءٌ بَيْنَ السَّمَاءِ وَالْأَرْضِ، إِلَّا يَعْلَمُ أَنِّي رَسُولُ اللهِ، إِلَّا عَاصِيَ الْجِنِّ وَالْإِنْسِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that once we were returning from a journey with the Prophet (peace and blessings of Allah be upon him). When we reached near a garden of Najjar, we found out that there was a camel in that garden which would attack anyone who entered the garden. The people mentioned this to the Prophet (peace and blessings of Allah be upon him), so the Prophet (peace and blessings of Allah be upon him) came to the garden and called the camel. The camel, lowering its neck, came to the service of the Prophet (peace and blessings of Allah be upon him) and sat down before him. The Prophet (peace and blessings of Allah be upon him) said, "Bring its bridle." The bridle was put in its mouth and the camel was handed over to its owner. Then, turning to the people, the Prophet (peace and blessings of Allah be upon him) said, "Everything between the heavens and the earth knows that I am the Messenger of Allah, except the disobedient jinn and humans."

حَدَّثَنَا مُصْعَبُ بْنُ سَلَّامٍ، حَدَّثَنَا جَعْفَرٌ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ: خَطَبَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: فَحَمِدَ اللهَ، وَأَثْنَى عَلَيْهِ بِمَا هُوَ لَهُ أَهْلٌ، ثُمَّ قَالَ: " أَمَّا بَعْدُ، فَإِنَّ أَصْدَقَ الْحَدِيثِ كِتَابُ اللهِ، وَإِنَّ أَفْضَلَ الْهَدْيِ هَدْيُ مُحَمَّدٍ، وَشَرَّ الْأُمُورِ مُحْدَثَاتُهَا، وَكُلَّ بِدْعَةٍ ضَلَالَةٌ "، ثُمَّ يَرْفَعُ صَوْتَهُ، وَتَحْمَرُّ وَجْنَتَاهُ، وَيَشْتَدُّ غَضَبُهُ إِذَا ذَكَرَ السَّاعَةَ، كَأَنَّهُ مُنْذِرُ جَيْشٍ، قَالَ: ثُمَّ يَقُولُ: " أَتَتْكُمُ السَّاعَةُ، بُعِثْتُ أَنَا وَالسَّاعَةُ هَكَذَا - وَأَشَارَ بِأُصْبُعَيْهِ السَّبَّابَةِ وَالْوُسْطَى - صَبَّحَتْكُمُ (١) السَّاعَةُ وَمَسَّتْكُمْ، مَنْ تَرَكَ مَالًا فَلِأَهْلِهِ، وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَإِلَيَّ، وَعَلَيَّ " وَالضَّيَاعُ: يَعْنِي وَلَدَهُ الْمَسَاكِينَ (٢)، ، °

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) delivered a sermon to us, and after praising and glorifying Allah, he said: The truest word is the Book of Allah, the best way is the way of Muhammad, the worst things are newly invented matters, and every innovation is misguidance. Then, as he began to mention the Day of Judgment, his voice grew louder and louder. Then he said: The Hour has come upon you; I and the Hour have been sent like this—saying this, the Prophet (ﷺ) gestured with his index and middle fingers. The Hour will come upon you in the morning or in the evening. Whoever leaves behind wealth, it is for his family, and whoever leaves behind debt or children, it is my responsibility.

حَدَّثَنَا عَبْدُ اللهِ، قَالَ: " وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي، وَسَمِعْتُهُ فِي مَوْضِعٍ آخَرَ "، حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنِي شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سِنَانُ بْنُ أَبِي سِنَانٍ الدُّؤَلِيُّ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ،، ، أَنَّ جَابِرَ بْنَ عَبْدِ اللهِ الْأَنْصَارِيَّ، وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَخْبَرَ أَنَّهُ غَزَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، غَزْوَةً قِبَلَ نَجْدٍ، فَلَمَّا قَفَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَفَلَ مَعَهُمْ، فَأَدْرَكَتْهُمُ الْقَائِلَةُ يَوْمًا فِي وَادٍ كَثِيرِ الْعِضَاهِ، فَنَزَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَتَفَرَّقَ النَّاسُ فِي الْعِضَاهِ يَسْتَظِلُّونَ بِالشَّجَرِ، وَنَزَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْتَظِلُّ تَحْتَ ظل (١) شَجَرَةٍ، فَعَلَّقَ بِهَا سَيْفَهُ، قَالَ جَابِرٌ: فَنِمْنَا بِهَا نَوْمَةً، ثُمَّ إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدْعُونَا فَأَتَيْنَاهُ، فَإِذَا عِنْدَهُ أَعْرَابِيٌّ جَالِسٌ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ هَذَا اخْتَرَطَ سَيْفَهُ وَأَنَا نَائِمٌ فَاسْتَيْقَظْتُ، وَهُوَ فِي يَدِهِ صَلْتًا، فَقَالَ: مَنْ يَمْنَعُكَ مِنِّي؟ فَقُلْتُ: اللهُ، فَقَالَ: مَنْ يَمْنَعُكَ مِنِّي؟ فَقُلْتُ: اللهُ، فَشَامَ سَيْفَه (١) وَجَلَسَ "، فَلَمْ يُعَاقِبْهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَدْ فَعَلَ ذَلِكَ (٢)، ،

Jabir (may Allah be pleased with him) says that once I accompanied the Messenger of Allah (ﷺ) for jihad towards Najd, and I was also with him on the return. On the way back, at noon, we reached a large valley full of thorny trees, so the Messenger of Allah (ﷺ) stopped there. Everyone went off to the shade of the trees here and there. The Prophet (ﷺ) rested under an acacia tree and hung his sword on the tree, and we all fell asleep. We had slept only a little when we woke up and saw that the Messenger of Allah (ﷺ) was calling us, and a Bedouin was sitting with him. The Prophet (ﷺ) said: "While I was sleeping, this man drew my own sword against me. I woke up and saw that a naked sword was in his hand. He said: 'Now who will save you from me?' I said: 'Allah will save me.' Out of fear, the sword fell from his hand." Jabir (may Allah be pleased with him) says that the Prophet (ﷺ) did not take any revenge on him, even though he had done such a thing.

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " غَزَوْنَا جَيْشَ الْخَبَطِ، وَأَمِيرُنَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ، فَجُعْنَا جُوعًا شَدِيدًا، فَأَلْقَى لَنَا الْبَحْرُ حُوتًا، لَمْ نَرَ مِثْلَهُ، يُقَالُ لَهُ: الْعَنْبَرُ، فَأَكَلْنَا مِنْهُ نِصْفَ شَهْرٍ، وَأَخَذَ أَبُو عُبَيْدَةَ عَظْمًا مِنْ عِظَامِهِ، فَكَانَ الرَّاكِبُ يَمُرُّ تَحْتَهُ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that we participated in jihad with the army of Khabt, whose commander was Abu Ubaidah. On the way, the severity of hunger troubled us greatly. Meanwhile, the sea threw out for us such a large fish that we had never seen a fish so big before; it was called ambergris (amber). We kept eating from it for half a month. Abu Ubaidah took one of its bones and fixed it in the ground, and even a rider could easily pass underneath it.

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يُخْبِرُ نَحْوًا مِنْ حَدِيثِ (٢) عَمْرٍو، ، هَذَا وَزَادَ فِيهِ، قَالَ: وَزَوَّدَنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جِرَابًا مِنْ تَمْرٍ، فَكَانَ يَقْبِضُ لَنَا قَبْضَةً قَبْضَةً، ثُمَّ تَمْرَةً تَمْرَةً، فَنَمُصُّهَا، (١) وَنَشْرَبُ عَلَيْهَا الْمَاءَ حَتَّى اللَّيْلِ، ثُمَّ نَفِدَ مَا فِي الْجِرَابِ، فَكُنَّا نَجْتَنِي الْخَبَطَ بِقِسِيِّنَا، فَجُعْنَا جُوعًا شَدِيدًا، فَأَلْقَى لَنَا الْبَحْرُ حُوتًا مَيِّتًا، فَقَالَ أَبُو عُبَيْدَةَ: غُزَاةٌ وَجِيَاعٌ فَكُلُوا، فَأَكَلْنَا، فَكَانَ أَبُو عُبَيْدَةَ يَنْصِبُ الضِّلَعَ مِنْ أَضْلَاعِهِ، فَيَمُرُّ الرَّاكِبُ عَلَى بَعِيرِهِ تَحْتَهُ، وَيَجْلِسُ النَّفَرُ الْخَمْسَةُ فِي مَوْضِعِ عَيْنِهِ، فَأَكَلْنَا مِنْهُ، وَادَّهَنَّا حَتَّى صَلَحَتْ أَجْسَامُنَا، وَحَسُنَتْ سَحْنَاتُنَا، قَالَ: فَلَمَّا قَدِمْنَا الْمَدِينَةَ، قَالَ جَابِرٌ: فَذَكَرْنَاهُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " رِزْقٌ أَخْرَجَهُ اللهُ لَكُمْ، فَإِنْ كَانَ مَعَكُمْ مِنْهُ شَيْءٌ فَأَطْعِمُونَاهُ "، قَالَ: فَكَانَ مَعَنَا مِنْهُ شَيْءٌ، فَأَرْسَلَ بِهِ إِلَيْهِ بَعْضُ الْقَوْمِ، فَأَكَلَ مِنْهُ (٢)، ،

The previous narration is also reported from Jabir (may Allah be pleased with him) in this way: The Prophet (ﷺ) gave us a bag of dates as provisions during a military expedition, and nothing else. At first, Abu Ubaidah would give us each a handful of dates, then he started giving just one date. The narrator asked, "What would you do with a single date?" He replied, "We would chew and suck it like children, then drink water over it, and that would be our food until night." When the dates ran out, we would knock down leaves from the trees with our sticks, soak them in water, and eat them. In this way, we suffered from severe hunger. One day, while we were at the seashore, the sea cast out a dead fish for us. At first, Abu Ubaidah said, "This is carrion," then he said, "We are warriors and hungry, so eat it." We stayed there for a month; we were three hundred men, and by eating it, we became healthy. We saw that we would extract oil from its eye sockets with a jug, and we would cut its meat like that of a bull. Abu Ubaidah would set up one of its ribs, and a man mounted on a camel could pass underneath it, and a group of five men would sit in its eye socket. We ate it abundantly and applied its oil to our bodies until our bodies became healthy and our cheeks filled out. After returning to Madinah, we mentioned this to the Prophet (ﷺ), and he said: "That was provision from Allah which Allah granted you. If you have any of it left, feed us as well." We had some of it left, which we sent to the Prophet (ﷺ), and he also ate from it.

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، وَحَسَنُ بْنُ مُوسَى، قَالَا: حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: بَعَثَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَمَّرَ عَلَيْنَا أَبَا عُبَيْدَةَ نَتَلَقَّى عِيرًا لِقُرَيْشٍ، وَزَوَّدَنَا جِرَابًا مِنْ تَمْرٍ لَمْ يَجِدْ لَنَا غَيْرَهُ، قَالَ: فَكَانَ أَبُو عُبَيْدَةَ يُعْطِينَا تَمْرَةً تَمْرَةً، قَالَ: قُلْتُ: كَيْفَ كُنْتُمْ تَصْنَعُونَ بِهَا؟، قَالَ: نَمَصُّهَا كَمَا يَمَصُّ الصَّبِيُّ، ثُمَّ نَشْرَبُ عَلَيْهَا مِنَ الْمَاءِ فَيَكْفِينَا يَوْمَنَا إِلَى اللَّيْلِ، قَالَ: وَكُنَّا نَضْرِبُ بِعِصِيِّنَا الْخَبَطَ، ثُمَّ نَبُلُّهُ بِالْمَاءِ (١) فَنَأْكُلُهُ، قَالَ: وَانْطَلَقْنَا عَلَى سَاحِلِ الْبَحْرِ، فَرُفِعَ لَنَا عَلَى سَاحِلِ الْبَحْرِ كَهَيْئَةِ الْكَثِيبِ الضَّخْمِ، فَأَتَيْنَاهُ فَإِذَا هُوَ دَابَّةٌ تُدْعَى الْعَنْبَرُ، قَالَ أَبُو عُبَيْدَةَ: مَيْتَةٌ - قَالَ حَسَنُ بْنُ مُوسَى: ثُمَّ قَالَ: لَا، بَلْ نَحْنُ رُسُلُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ هَاشِمٌ فِي حَدِيثِهِ: قَالَ: لَا (٢) بَلْ نَحْنُ رُسُلُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَفِي سَبِيلِ اللهِ - وَقَدِ اضْطُرِرْتُمْ فَكُلُوا، وَأَقَمْنَا عَلَيْهِ شَهْرًا، وَنَحْنُ ثَلَاثُ مِائَةٍ حَتَّى سَمِنَّا، وَلَقَدْ رَأَيْتُنَا نَغْتَرِفُ مِنْ وَقْبِ عَيْنَيْهِ (٣) بِالْقِلَالِ الدُّهْنَ، وَنَقْتَطِعُ (٤) مِنْهُ الْفِدَرَ كَالثَّوْرِ - أَوْ، ، كَقَدْرِ (١) الثَّوْرِ - قَالَ: وَلَقَدْ أَخَذَ مِنَّا أَبُو عُبَيْدَةَ ثَلَاثَةَ عَشَرَ رَجُلًا فَأَقْعَدَهُمْ فِي وَقْبِ عَيْنِهِ، وَأَخَذَ ضِلَعًا مِنْ أَضْلَاعِهِ فَأَقَامَهَا، ثُمَّ رَحَلَ أَعْظَمَ بَعِيرٍ مَعَنَا - قَالَ حَسَنٌ: ثُمَّ رَحَلَ أَعْظَمَ بَعِيرٍ كَانَ (٢) مَعَنَا - فَمَرَّ مِنْ تَحْتِهَا، وَتَزَوَّدْنَا مِنْ لَحْمِهِ وَشَائِقَ، فَلَمَّا قَدِمْنَا الْمَدِينَةَ، أَتَيْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرْنَا ذَلِكَ لَهُ، فَقَالَ: " هُوَ رِزْقٌ أَخْرَجَهُ اللهُ لَكُمْ، فَهَلْ مَعَكُمْ مِنْ لَحْمِهِ شَيْءٌ فَتُطْعِمُونَا؟ " قَالَ: فَأَرْسَلْنَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهُ، فَأَكَلَهُ (٣)،

It is also narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) gave us a bag of dates as provisions during a military expedition, and nothing else. Abu Ubaidah (may Allah be pleased with him) at first would give us each a handful of dates, then he started giving just one date each. The narrator asked, "What would you do with a single date?" He replied, "We would chew and suck it like children, then drink water over it, and that would be our food until night." When the dates ran out, we would knock down leaves from the trees with our sticks, soak them in water, and eat them. In this way, we suffered from severe hunger. One day, while we were at the seashore, the sea cast out a dead fish for us. At first, Abu Ubaidah said, "This is carrion." Then he said, "We are warriors and hungry, so eat it." We stayed there for a month; we were three hundred men, and after eating it, we became healthy. We saw that we would extract oil from its eye sockets with pitchers, and we would cut its meat like that of a bull. Abu Ubaidah (may Allah be pleased with him) would stand up one of its ribs, and a man mounted on a camel could pass underneath it, and a group of five men would sit inside its eye socket. We ate it abundantly and applied its oil to our bodies until our bodies became healthy and our cheeks filled out. After returning to Madinah, we mentioned this to the Prophet (ﷺ), and he said, "It was provision from Allah which Allah granted you. If you have any of it left, feed us as well." We had some of it left, which we sent to the Prophet (ﷺ), and he also ate from it.

حَدَّثَنَا هَاشِمٌ، وَحَسَنُ بْنُ مُوسَى، قَالَا: حَدَّثَنَا زُهَيْرٌ، قَالَ، ، هَاشِمٌ فِي حَدِيثِهِ: حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ كَانَ شَرِيكٌ (١) فِي رَبْعَةٍ، أَوْ نَخْلٍ، فَلَيْسَ لَهُ أَنْ يَبِيعَ حَتَّى يُؤْذِنَ شَرِيكَهُ، فَإِنْ رَضِيَ أَخَذَهُ، وَإِنْ كَرِهَ تَرَكَهُ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever is a partner in a piece of land or a garden should not sell it to anyone else without first offering it to his partner, so that if he wishes, he may take it, and if not, he may leave it.

حَدَّثَنَا هَاشِمٌ، وَحَسَنٌ، قَالَا: حَدَّثَنَا زُهَيْرٌ، قَالَ هَاشِمٌ فِي حَدِيثِهِ: حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَبِيعُ حَاضِرٌ لِبَادٍ، دَعُوا النَّاسَ يَرْزُقِ اللهُ بَعْضَهُمْ مِنْ بَعْضٍ " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: No townsman should sell for a villager; leave the people alone so that Allah may provide for them from one another.

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ،، ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَمْسِكُوا عَلَيْكُمْ أَمْوَالَكُمْ فَلَا تُفْسِدُوهَا، فَإِنَّهُ مَنْ أَعْمَرَ عُمْرَى فَهِيَ لِلَّذِي أُعْمِرَهَا، حَيًّا وَمَيِّتًا وَلِعَقِبِهِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "Keep your wealth with yourself, do not give it to anyone, and if a person gives something to someone for a lifetime, then it becomes his, whether he remains alive or dies, or it passes on to his children."

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تُرْسِلُوا فَوَاشِيَكُمْ وَصِبْيَانَكُمْ إِذَا غَابَتِ الشَّمْسُ، حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ، فَإِنَّ الشَّيْطَانَ يُبْعَثُ (٢) إِذَا غَابَتِ الشَّمْسُ حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "When the sun sets, do not let your animals and children go out of the house until the darkness of the night has passed, because when the sun sets, the devils descend until the darkness of the night has passed."

حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: " رُمِيَ سَعْدُ بْنُ مُعَاذٍ فِي أَكْحَلِهِ، فَحَسَمَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ بِمِشْقَصٍ، ثُمَّ وَرِمَتْ، فَحَسَمَهُ الثَّانِيَةَ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that Sa'd bin Mu'adh (may Allah be pleased with him) was struck by an arrow in the vein of his arm. The Prophet (ﷺ) cauterized it with a broad-headed arrow with his blessed hand. When it swelled, the Prophet (ﷺ) cauterized it again.

حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ "، فَقَالَ: بَعْضُ الْقَوْمِ لِأَبِي الزُّبَيْرِ: الْمَكْتُوبَةَ؟ قَالَ: " الْمَكْتُوبَةَ، وَغَيْرَ الْمَكْتُوبَةِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) prayed wrapped in a single garment. Someone asked Abu Zubair whether this referred to obligatory prayer? He replied: This includes both obligatory and non-obligatory prayers.

حَدَّثَنَا هَاشِمٌ، (٢) حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: أَرْسَلَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُنْطَلِقٌ إِلَى بَنِي الْمُصْطَلِقِ، فَأَتَيْتُهُ وَهُوَ يُصَلِّي عَلَى بَعِيرِهِ، فَكَلَّمْتُهُ، فَقَالَ بِيَدِهِ هَكَذَا، ثُمَّ كَلَّمْتُهُ، فَقَالَ بِيَدِهِ هَكَذَا، وَأَنَا أَسْمَعُهُ يَقْرَأُ، وَيُومِئُ بِرَأْسِهِ، فَلَمَّا فَرَغَ قَالَ: " مَا فَعَلْتَ فِي الَّذِي أَرْسَلْتُكَ، فَإِنَّهُ لَمْ يَمْنَعْنِي إِلَّا أَنِّي كُنْتُ أُصَلِّي " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) sent me on an errand while going towards Banu Mustaliq. When I returned, the Prophet (ﷺ) was praying on his camel. I wanted to speak, but the Prophet (ﷺ) gestured with his hand. This happened twice. Then I heard the Prophet (ﷺ) reciting (Qur'an) and he was gesturing with his head. After completing the prayer, the Prophet (ﷺ) said: "What happened to the task for which I sent you?" I replied, "I did not answer because I was praying."

حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: إِنَّ لِي جَارِيَةً، وَهِيَ خَادِمُنَا وَسَانيَتُنَا، (١) أَطُوفُ عَلَيْهَا، وَأَنَا أَكْرَهُ أَنْ تَحْمِلَ، قَالَ: " اعْزِلْ عَنْهَا إِنْ شِئْتَ، فَإِنَّهُ سَيَأْتِيهَا مَا قُدِّرَ لَهَا "، قَالَ: فَلَبِثَ الرَّجُلُ، ثُمَّ أَتَاهُ، فَقَالَ: إِنَّ الْجَارِيَةَ قَدْ حَمَلَتْ، قَالَ: " قَدْ أَخْبَرْتُكَ أَنَّهُ سَيَأْتِيهَا مَا قُدِّرَ لَهَا " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that a man came to the service of the Prophet (ﷺ) and said: "I have a slave girl who serves us and also brings water, and at night I visit her, but I do not like her to become a mother." The Prophet (ﷺ) said: "If you wish, you may practice 'azl (withdrawal), otherwise what is destined will surely happen." After some time, the same man came again and said: "That slave girl has become pregnant." The Prophet (ﷺ) said: "I had already told you that what is destined will surely happen."

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَمُطِرْنَا، قَالَ: " لِيُصَلِّ مَنْ شَاءَ مِنْكُمْ فِي رَحْلِهِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that once we set out on a journey with the Prophet (peace and blessings of Allah be upon him), and it started to rain on the way. The Prophet (peace and blessings of Allah be upon him) said: Whoever among you wishes to pray in his tent, let him pray there.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَذْبَحُوا إِلَّا مُسِنَّةً، إِلَّا أَنْ تَعْسُرَ عَلَيْكُمْ، فَتَذْبَحُوا جَذَعَةً مِنَ الضَّأْنِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Only slaughter an animal that has completed one year, but if it is difficult, then you may also slaughter a six-month-old lamb."

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا طِيَرَةَ، وَلَا عَدْوَى، وَلَا غُولَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "There is no reality in contagious disease, bad omens, or ghosts and spirits."

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الثَّمَرَةِ حَتَّى تَطِيبَ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade the sale of fruit before it had ripened and become good.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ انْتَهَبَ نُهْبَةً، فَلَيْسَ مِنَّا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Whoever commits looting, he has no connection with us."

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: كُنَّا نُخَابِرُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَنُصِيبُ مِنَ الْقَصْرِيِّ (٢) وَمِنْ كَذَا، فَقَالَ: " مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا، أَوْ لِيُحْرِثْهَا أَخَاهُ، وَإِلَّا فَلْيَدَعْهَا " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that during the blessed era of the Prophet (ﷺ), we used to give land on sharecropping, from which we would get unripe and other dates, but the Prophet (ﷺ) said that whoever has land should cultivate it himself or allow his brother to do so, otherwise he should leave it (and not give it on rent).

حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جُبَيْرِ بْنِ شَيْبَةَ، سَمِعَ مُحَمَّدَ بْنَ عَبَّادِ بْنِ جَعْفَرٍ، سَأَلْتُ جَابِرًا، أَنَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنْ صِيَامِ يَوْمِ الْجُمُعَةِ؟ فَقَالَ: " نَعَمْ، وَرَبِّ (١) هَذَا الْبَيْتِ "، فَقِيلَ لِسُفْيَانَ: وَهُوَ يَطُوفُ بِالْبَيْتِ؟ قَالَ: " نَعَمْ " (٢)،

Muhammad bin ‘Abbad once asked Jabir (may Allah be pleased with him) about this issue: Did the Prophet (ﷺ) forbid fasting on Friday? He replied: Yes! By the Lord of this house.

حَدَّثَنَا ابْنُ إِدْرِيسَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ،، ، عَنْ جَابِرٍ، قَالَ: " رَمَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْجَمْرَةَ الْأُولَى يَوْمَ النَّحْرِ ضُحًى، وَرَمَاهَا بَعْدَ ذَلِكَ عِنْدَ زَوَالِ الشَّمْسِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) stoned the first Jamrah on the tenth of Dhul-Hijjah at the time of forenoon, and on the following days performed the stoning at the time of decline (of the sun).

حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ فِي اللَّيْلِ لَسَاعَةً، لَا يُوَافِقُهَا عَبْدٌ مُسْلِمٌ، يَسْأَلُ اللهَ فِيهَا خَيْرًا، إِلَّا آتَاهُ إِيَّاهُ، وَذَلِكَ فِي كُلِّ لَيْلَةٍ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Every night there is certainly a moment in which, if a Muslim servant happens to ask Allah for anything, his supplication will surely be accepted, and this happens every night."

حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ حُصَيْنٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرٍ، قَالَ: " قَدِمَتْ عِيرٌ (١) الْمَدِينَةَ وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ، فَخَرَجَ النَّاسُ، وَبَقِيَ اثْنَا عَشَرَ، فَنَزَلَتْ: {وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا} [الجمعة: ١١] " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that once a caravan arrived in Madinah Munawwarah while the Prophet (ﷺ) was delivering a sermon. All the people left following the caravan, and only twelve men remained seated in the mosque. Upon this, the following verse was revealed: « وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا » etc.

حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ عُلَيَّةَ، حَدَّثَنَا هِشَامٌ، ح وَعَبْدُ الصَّمَدِ، قَالَ: حَدَّثَنَا هِشَامٌ، ح وَكَثِيرُ بْنُ هِشَامٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ تَسَمَّى بِاسْمِي، فَلَا، ، يَتَكَنَّى بِكُنْيَتِي، وَمَنْ تَكَنَّى (١) بِكُنْيَتِي، فَلَا يَتَسَمَّى بِاسْمِي " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Whoever names himself after my name should not take my kunya, and whoever adopts my kunya should not name himself after my name."

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، نَهَى عَنِ الْمُحَاقَلَةِ، وَالْمُزَابَنَةِ، وَالْمُخَابَرَةِ، وَالْمُعَاوَمَةِ، وَالثُّنْيَا، وَرَخَّصَ فِي الْعَرَايَا " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade the sale of Muhāqala, Muzābanah, sharecropping, selling fruits on contract for several years, and selling with the exception of specific trees. However, he permitted that a person may give his garden as a loan to a poor person.

حَدَّثَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ، قَالَ: تُوُفِّيَ عَبْدُ اللهِ بْنُ عَمْرِو بْنِ حَرَامٍ، يَعْنِي أَبَاهُ - أَوْ اسْتُشْهِدَ -، وَعَلَيْهِ دَيْنٌ، فَاسْتَعَنْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى غُرَمَائِهِ أَنْ يَضَعُوا مِنْ دَيْنِهِ شَيْئًا، فَطَلَبَ إِلَيْهِمْ، فَأَبَوْا، فَقَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اذْهَبْ فَصَنِّفْ تَمْرَكَ أَصْنَافًا، الْعَجْوَةَ عَلَى حِدَةٍ، وَعِذْقَ زَيْدٍ عَلَى حِدَةٍ، وَأَصْنَافَهُ، ثُمَّ ابْعَثْ إِلَيَّ "، قَالَ: فَفَعَلْتُ، فَجَاءَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَلَسَ عَلَى أَعْلَاهُ، أَوْ فِي وَسَطِهِ، ثُمَّ قَالَ: " كِلْ لِلْقَوْمِ "، قَالَ: فَكِلْتُ لِلْقَوْمِ حَتَّى أَوْفَيْتُهُمْ، وَبَقِيَ تَمْرِي كَأَنَّهُ لَمْ يَنْقُصْ مِنْهُ شَيْءٌ (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that when his father, Abdullah bin Amr bin Haram (may Allah be pleased with him), was martyred, he had some debt. I requested the creditors through the Prophet (ﷺ) to forgive the debt, but they refused. The Prophet (ﷺ) said to me: "Go and separate the dates into different types—keep the Ajwah separate, the 'Adhq Zayd separate, and likewise separate the other types as well, then call me." I did so. The Prophet (ﷺ) came and sat at the top or in the middle, and said to me: "Start measuring and giving to the people." So I started measuring and giving to the people until all the debt was paid off, and my dates remained as they were, as if nothing had been reduced from them.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا (١) - يَعْنِي -: " أَنَّهُ رَمَى الْجَمْرَةَ بِمِثْلِ حَصَى الْخَذْفِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) and Ibn Zubair that the Prophet (ﷺ) stoned the Jamarat with pebbles of clay fragments.

حَدَّثَنَا يَحْيَى، عَنْ هِشَامِ (١) يَعْنِي ابْنَ عُرْوَةَ، قَالَ: أَخْبَرَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ الْأَنْصَارِيُّ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ أَحْيَا أَرْضًا مَيْتَةً لَهُ بِهَا أَجْرٌ، وَمَا أَكَلَتْ مِنْهُ الْعَافِيَةُ فَلَهُ بِهِ أَجْرٌ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Whoever revives barren, deserted land, he will receive its reward, and for every animal that eats from it, he will receive the reward of charity for all of them."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَالِمٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ: لِي خَادِمًا تَسْنَى - وَقَالَ مَرَّةً: تَسْنُو - عَلَى نَاضِحٍ لِي، (١) وَإِنِّي كُنْتُ أَعْزِلُ عَنْهَا، وَأُصِيبُ مِنْهَا، فَجَاءَتْ بِوَلَدٍ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا قَدَّرَ اللهُ لِنَفْسٍ أَنْ يَخْلُقَهَا، إِلَّا هِيَ كَائِنَةٌ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that an Ansari man came to the service of the Prophet (ﷺ) and said: "I have a slave girl who serves us and also brings water. At night, I go to her and practice coitus interruptus, yet she has given birth to a child." The Prophet (ﷺ) said: "The soul that Allah has decided to create will surely be created."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَالِمٍ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَسَمَّوْا بِاسْمِي، وَلَا تَكَنَّوْا (٣) بِكُنْيَتِي، فَإِنِّي جُعِلْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ " (٤)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Name yourselves after my name, but do not take my kunya as your kunya, because I have been sent among you as the one who distributes."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَسَمَّوْا بِاسْمِي، وَلَا تَكَنَّوْا (١) بِكُنْيَتِي " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Name yourselves after my name, but do not take my kunya as your kunya."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّتِهِ: " أَيُّ يَوْمٍ (٣) أَعْظَمُ، ، حُرْمَةً؟ "، قَالُوا: يَوْمُنَا هَذَا، قَالَ: " فَأَيُّ شَهْرٍ أَعْظَمُ حُرْمَةً؟ " قَالُوا: شَهْرُنَا هَذَا، قَالَ: " فَأَيُّ بَلَدٍ أَعْظَمُ حُرْمَةً؟ "، قَالُوا: بَلَدُنَا هَذَا، قَالَ: " فَإِنَّ دِمَاءَكُمْ، وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) asked the companions during the Farewell Pilgrimage sermon, "Which day is the most sacred?" The companions replied, "Today." The Prophet (ﷺ) asked, "Which month is the most sacred?" The companions replied, "This current month." The Prophet (ﷺ) asked, "Which city is the most sacred?" The companions replied, "This city of ours." The Prophet (ﷺ) said, "Then remember! Your lives and your wealth are as sacred to one another as the sanctity of this day, in this month, in this city."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَابْنُ نُمَيْرٍ، قَالَا: حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَقَالَ ابْنُ نُمَيْرٍ فِي حَدِيثِهِ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: -: " إِنَّ الشَّيْطَانَ قَدْ أَيِسَ أَنْ يَعْبُدَهُ الْمُصَلُّونَ، وَلَكِنْ فِي التَّحْرِيشِ بَيْنَهُمْ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "Satan has despaired of ever being worshipped again by those who pray, but he is determined to sow discord among them."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ جَابِرٍ، قَالَ: كُنَّا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاسْتَسْقَى مَاءً، فَقَالَ رَجُلٌ: أَلَا أَسْقِيكَ نَبِيذًا؟ قَالَ: " بَلَى "، قَالَ: فَخَرَجَ الرَّجُلُ يَسْعَى، قَالَ: فَجَاءَ بِإِنَاءٍ فِيهِ نَبِيذٌ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَلَا خَمَّرْتَهُ وَلَوْ أَنْ تَعْرُضَ عَلَيْهِ عُودًا "، قَالَ: ثُمَّ شَرِبَ (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that once we were with the Prophet (ﷺ) when the Prophet (ﷺ) asked for water to drink. A man said, "Shall I not give you nabidh to drink?" The Prophet (ﷺ) said, "Why not?" The man ran and brought a vessel in which there was nabidh. The Prophet (ﷺ) said, "Why did you not cover it with something? Even if you had just placed a stick over it." Then the Prophet (ﷺ) drank from it.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَيَعْلَى، وَوَكِيعٌ، قَالُوا: حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: سُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الصَّلَاةِ أَفْضَلُ؟ قَالَ: " طُولُ الْقُنُوتِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that a person asked the Prophet (ﷺ), "Which prayer is the most virtuous?" The Prophet (ﷺ) replied, "The lengthy prayer."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " بَدَأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ فِي الْعِيدَيْنِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ "، قَالَ: " ثُمَّ خَطَبَ الرِّجَالَ وَهُوَ مُتَوَكِّئٌ عَلَى قَوْسٍ "، قَالَ: " ثُمَّ أَتَى النِّسَاءَ فَخَطَبَهُنَّ، وَحَثَّهُنَّ عَلَى الصَّدَقَةِ "، قَالَ: " فَجَعَلْنَ يَطْرَحْنَ الْقِرَطَةَ، وَالْخَوَاتِيمَ، وَالْحُلِيَّ إِلَى بِلَالٍ، قَالَ: وَلَمْ يُصَلِّ قَبْلَ الصَّلَاةِ، وَلَا بَعْدَهَا " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) led us in prayer without adhan or iqamah. After the prayer, he addressed us, and when he finished, he descended from the pulpit and went to the women and gave them admonition and advice. During this, Bilal (may Allah be pleased with him) was with him; there was no one else. The Prophet (ﷺ) instructed them to give charity, so the women began to hand over their earrings and rings to Bilal (may Allah be pleased with him).

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَشْعَثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: " حَجَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَعَنَا النِّسَاءُ وَالصِّبْيَانُ، فَلَبَّيْنَا عَنِ الصِّبْيَانِ، (١) وَرَمَيْنَا عَنْهُمْ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that we had the honor of performing Hajj with the Prophet (ﷺ). Women and children were also with us. We recited the Talbiyah on behalf of the children and also threw the pebbles on their behalf.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا حَجَّاجٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُبَاعَ النَّخْلُ السَّنَتَيْنِ، وَالثَّلَاثَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade the advance sale of fruits for two or three years.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنْ نَفْسٍ مَنْفُوسَةٍ يَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said (a few days or a month before his passing): "Whoever is alive today, a hundred years will not pass that he will still be alive."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا بَعْضُ، أَصْحَابِنَا، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ مَاتَ عَلَى شَيْءٍ بَعَثَهُ اللهُ عَلَيْهِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Whoever dies in a certain state, Allah will raise him in that very state."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الزُّبَيْرُ ابْنُ عَمَّتِي، وَحَوَارِيَّ مِنْ أُمَّتِي " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Zubair is my aunt's son and among my helpers (disciples) from my Ummah."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ هِشَامٌ، وَحَدَّثْتُ بِهِ وَهْبَ بْنَ كَيْسَانَ، فَقَالَ: أَشْهَدُ عَلَى جَابِرِ بْنِ عَبْدِ اللهِ، لَحَدَّثَنِي، قَالَ: اشْتَدَّ الْأَمْرُ يَوْمَ الْخَنْدَقِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَلَا رَجُلٌ يَأْتِينَا بِخَبَرِ بَنِي قُرَيْظَةَ؟ "، فَانْطَلَقَ الزُّبَيْرُ، فَجَاءَ بِخَبَرِهِمْ، ثُمَّ اشْتَدَّ الْأَمْرُ أَيْضًا، فَذَكَرَهُ (٢) ثَلَاثَ مَرَّاتٍ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا، وَابْنُ الزُّبَيْرَ حَوَارِيَّ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that on the day of the Battle of the Trench, the Prophet (ﷺ) encouraged the people three times (to bring news of the enemy), and each time Zubair (may Allah be pleased with him) volunteered himself for this service. Upon this, the Prophet (ﷺ) said: "Every prophet has a disciple, and my disciple is Zubair."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَحَدَّثَنَا الْأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: كُنْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَلَمَّا دَنَوْنَا مِنَ الْمَدِينَةِ، قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ، فَأْذَنْ لِي فِي أَنْ أَتَعَجَّلَ إِلَى أَهْلِي؟ قَالَ: " أَفَتَزَوَّجْتَ؟ "، قَالَ: قُلْتُ: نَعَمْ، قَالَ: " بِكْرًا أَمْ ثَيِّبًا؟ "، قَالَ: قُلْتُ: ثَيِّبًا، قَالَ: " فَهَلَّا بِكْرًا تُلَاعِبُهَا، وَتُلَاعِبُكَ؟ "، قَالَ: قُلْتُ: إِنَّ عَبْدَ اللهِ هَلَكَ، وَتَرَكَ عَلَيَّ جَوَارِيَ، فَكَرِهْتُ أَنْ أَضُمَّ إِلَيْهِنَّ مِثْلَهُنَّ، فَقَالَ: " لَا تَأْتِ أَهْلَكَ طُرُوقًا "، قَالَ: وَكُنْتُ عَلَى جَمَلٍ فَاعْتَلَّ، قَالَ: فَلَحِقَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَنَا فِي آخِرِ النَّاسِ، قَالَ: فَقَالَ: " مَا لَكَ يَا جَابِرُ؟ " قَالَ: قُلْتُ: اعْتَلَّ بَعِيرِي، قَالَ: فَأَخَذَ بِذَنَبِهِ، ثُمَّ زَجَرَهُ، قَالَ: فَمَا زِلْتُ إِنَّمَا أَنَا فِي أَوَّلِ النَّاسِ يَهُمُّنِي رَأْسُهُ، فَلَمَّا دَنَوْنَا مِنَ الْمَدِينَةِ، قَالَ: قَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا فَعَلَ الْجَمَلُ؟ " قُلْتُ: هُوَ ذَا، قَالَ: " فَبِعْنِيهِ "، قُلْتُ: لَا، بَلْ هُوَ لَكَ، قَالَ: " بِعْنِيهِ "، قَالَ: قُلْتُ: هُوَ لَكَ، قَالَ: " لَا، قَدْ أَخَذْتُهُ بِأُوقِيَّةٍ، ارْكَبْهُ، فَإِذَا قَدِمْتَ فَأْتِنَا بِهِ "، قَالَ: فَلَمَّا قَدِمْتُ الْمَدِينَةَ جِئْتُ بِهِ، فَقَالَ: " يَا بِلَالُ، زِنْ لَهُ وُقِيَّةً، وَزِدْهُ قِيرَاطًا "، قَالَ: قُلْتُ: هَذَا قِيرَاطٌ زَادَنِيهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ،، ، لَا يُفَارِقُنِي أَبَدًا حَتَّى أَمُوتَ، قَالَ: فَجَعَلْتُهُ فِي كِيسٍ، فَلَمْ يَزَلْ عِنْدِي حَتَّى جَاءَ أَهْلُ الشَّامِ يَوْمَ الْحَرَّةِ فَأَخَذُوهُ فِيمَا أَخَذُوا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that once I was with the Prophet (peace and blessings of Allah be upon him) on a journey. When we reached Madinah Munawwarah, I said: O Messenger of Allah! I have recently gotten married, please allow me to go home early. The Prophet (peace and blessings of Allah be upon him) asked me: Have you gotten married? I replied: Yes! He asked: To a virgin or to a previously married woman? I replied: To a previously married woman. The Prophet (peace and blessings of Allah be upon him) said: Why did you not marry a virgin, so that you could play with her and she could play with you? I replied: My father was martyred and I have the responsibility of my younger sisters, so I did not consider it appropriate to bring someone as inexperienced as them over them. The Prophet (peace and blessings of Allah be upon him) said: “Do not return to your family at night without informing them.” The camel I was riding was extremely tired, because of which I was at the very back. The Prophet (peace and blessings of Allah be upon him) said: Jabir, what happened? I replied: My camel is tired. The Prophet (peace and blessings of Allah be upon him) caught its tail and urged it on. After that, I went ahead of everyone. When we reached near Madinah Munawwarah, the Prophet (peace and blessings of Allah be upon him) asked: “What happened to the camel?” I replied: Here it is. The Prophet (peace and blessings of Allah be upon him) said: Sell it to me. I replied: It is yours. This happened twice. Then the Prophet (peace and blessings of Allah be upon him) said: I have bought it for one uqiyah of silver. Ride it, and when you reach Madinah, bring it to us. When I reached Madinah, I brought the camel to the service of the Prophet (peace and blessings of Allah be upon him). The Prophet (peace and blessings of Allah be upon him) said: Bilal! Weigh out one uqiyah and give it to him, and give one qirat extra. I thought that this one qirat which the Prophet (peace and blessings of Allah be upon him) gave me extra, I will never separate from myself until I die. So I put it in a pouch and it always remained with me, until on the day of Harrah, the people of Shaam took it away.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ،، ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ إِبْلِيسَ يَضَعُ عَرْشَهُ عَلَى الْمَاءِ، ثُمَّ يَبْعَثُ سَرَايَاهُ، فَأَدْنَاهُمْ مِنْهُ مَنْزِلَةً أَعْظَمُهُمْ فِتْنَةً، يَجِيءُ أَحَدُهُمْ، فَيَقُولُ: فَعَلْتُ كَذَا وَكَذَا، فَيَقُولُ: مَا صَنَعْتَ شَيْئًا، قَالَ: وَيَجِيءُ أَحَدُهُمْ، فَيَقُولُ: مَا تَرَكْتُهُ حَتَّى فَرَّقْتُ بَيْنَهُ وَبَيْنَ أَهْلِهِ، قَالَ: فَيُدْنِيهِ مِنْهُ - أَوْ قَالَ: فَيَلْتَزِمُهُ - وَيَقُولُ: نِعْمَ أَنْتَ أَنْتَ " (١) ، قَالَ أَبُو مُعَاوِيَةَ مَرَّةً: فَيُدْنِيهِ مِنْهُ (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Iblis places his throne upon the water, then he sends out his army. The one among them who creates the greatest tribulation is the closest to him. One of them comes and says, 'I did such and such,' and Iblis says, 'You have done nothing.' Then another comes and says, 'I did not leave so-and-so until I caused separation between him and his wife.' Iblis brings him near and says, 'You have accomplished the greatest achievement.'"

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، قَالَ: فَهَبَّتْ رِيحٌ شَدِيدَةٌ، فَقَالَ: " هَذِهِ لِمَوْتِ مُنَافِقٍ "، قَالَ: فَلَمَّا قَدِمْنَا الْمَدِينَةَ إِذَا هُوَ قَدْ مَاتَ مُنَافِقٌ عَظِيمٌ مِنْ عُظَمَاءِ الْمُنَافِقِينَ (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that once they were on a journey when suddenly a strong wind began to blow. The Prophet (ﷺ) said: "This is a sign of the death of a hypocrite." So when we returned to Madinah Munawwarah, it was found that indeed a great leader of the hypocrites had died.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: " بَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى أُبَيِّ بْنِ كَعْبٍ طَبِيبًا، فَقَطَعَ لَهُ عِرْقًا، ثُمَّ كَوَاهُ عَلَيْهِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) sent a physician to Ubayy bin Ka'b (may Allah be pleased with him), who cut a vein in his arm and then cauterized it.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، (٢) عَنْ جَابِرٍ، قَالَ: " أَهَلَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّتِهِ بِالْحَجِّ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) assumed the Ihram for Hajj on the occasion of the Farewell Pilgrimage.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَمُحَمَّدُ بْنُ عُبَيْدٍ، قَالَا: حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ خَشِيَ مِنْكُمْ أَنْ لَا يَقُومَ مِنْ آخِرِ اللَّيْلِ، فَلْيُوتِرْ مِنْ أَوَّلِ اللَّيْلِ، ثُمَّ ليَِرْقُدْ، وَمَنْ طَمِعَ مِنْكُمْ فِي أَنْ يَقُومَ مِنْ آخِرِ اللَّيْلِ، فَلْيُوتِرْ مِنْ آخِرِ اللَّيْلِ، (١) فَإِنَّ قِرَاءَةَ آخِرِ اللَّيْلِ مَحْضُورَةٌ، وَذَلِكَ أَفْضَلُ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Whoever among you thinks that he may not be able to wake up in the last part of the night, he should offer Witr in the first part of the night. And whoever thinks that he will be able to wake up in the last part of the night, he should offer Witr in the last part, for at that time the angels are present during the prayer, and this is the best way."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، ح وَابْنُ نُمَيْرٍ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الرُّقَى " - قَالَ ابْنُ نُمَيْرٍ فِي حَدِيثِهِ: فَأَتَاهُ خَالِي، وَكَانَ يَرْقِي مِنَ الْعَقْرَبِ -، قَالَ: فَجَاءَ آلُ عَمْرِو بْنِ حَزْمٍ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالُوا: يَا رَسُولَ اللهِ، إِنَّهُ قَدْ كَانَتْ عِنْدَنَا رُقْيَةٌ نَرْقِي بِهَا مِنَ الْعَقْرَبِ، وَإِنَّكَ نَهَيْتَ عَنِ الرُّقَى، قَالَ: فَعَرَضُوهَا عَلَيْهِ، فَقَالَ: " مَا أَرَى بَأْسًا، مَنْ اسْتَطَاعَ مِنْكُمْ أَنْ يَنْفَعَ أَخَاهُ فَلْيَنْفَعْهُ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade treatment through incantations (mantras). In another chain of narration, there is this addition: My maternal uncle used to treat scorpion stings with incantations. When the Prophet (ﷺ) prohibited incantations and blowing (over someone), the family of Amr bin Hazm came to the Prophet (ﷺ) and said, "O Messenger of Allah! You have forbidden incantations, and I treat scorpion stings with incantations?" And he presented it before the Prophet (ﷺ). The Prophet (ﷺ) said, "There is no harm in it. Whoever can benefit his brother should do so."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ، فَقَالَ: يَا رَسُولَ اللهِ، رَأَيْتُ الْبَارِحَةَ فِيمَا يَرَى النَّائِمُ كَأَنَّ عُنُقِي ضُرِبَتْ، فَسَقَطَ رَأْسِي، فَاتَّبَعْتُهُ، فَأَخَذْتُهُ فَأَعَدْتُهُ مَكَانَهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا لَعِبَ الشَّيْطَانُ بِأَحَدِكُمْ، فَلَا يُحَدِّثَنَّ بِهِ النَّاسَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that a man came to the Prophet (ﷺ) and said, "Last night I saw a dream. It seemed to me as if my neck was cut off, my head was separated, I went after it and caught it and put it back in its place." The Prophet (ﷺ) said: "Do not relate to others the playful tricks of Satan (which he plays with you)."

حَدَّثَنَا أَبَو مُعَاوِيَةَ، وَوَكِيعٌ، قَالَا: حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ،، ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا سَجَدَ أَحَدُكُمْ فَلْيَعْتَدِلْ، وَلَا يَفْتَرِشْ ذِرَاعَيْهِ افْتِرَاشَ الْكَلْبِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "When any one of you performs prostration, he should maintain moderation and should not spread his arms like a dog."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَابْنُ أَبِي غَنِيَّةَ (٢) ، الْمَعْنَى، قَالَا: حَدَّثَنَا، ، الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: دَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى أُمِّ سَلَمَةَ - قَالَ ابْنُ أَبِي غَنِيَّةَ: دَخَلَ عَلَى عَائِشَةَ بِصَبِيٍّ يَسِيلُ مَنْخِرَاهُ دَمًا - قَالَ أَبُو مُعَاوِيَةَ فِي حَدِيثِهِ، وَعِنْدَهَا صَبِيٌّ يَثعب (١) مَنْخِرَاهُ دَمًا، قَالَ: فَقَالَ: " مَا لِهَذَا؟ " قَالَ: فَقَالُوا بِهِ الْعُذْرَةُ، قَالَ: فَقَالَ: " عَلَامَ تُعَذِّبْنَ أَوْلَادَكُنَّ، إِنَّمَا يَكْفِي إِحْدَاكُنَّ أَنْ تَأْخُذَ قُسْطًا هِنْدِيًّا فَتَحُكَّهُ بِمَاءٍ سَبْعَ مَرَّاتٍ، ثُمَّ تُوجِرَهُ إِيَّاهُ " - قَالَ ابْنُ أَبِي غَنِيَّةَ: ثُمَّ تُسْعِطَهُ إِيَّاهُ -، فَفَعَلُوا فَبَرَأَ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) came to Sayyidah Umm Salamah (may Allah be pleased with her), and at that time there was a child with her whose both nostrils were bleeding. The Prophet (ﷺ) asked, "What has happened to this child?" She replied, "He has a throat ailment." The Prophet (ﷺ) said, "Why do you put your children through torment? It is sufficient for you to take Indian costus, mix it in water seven times, and drip it into his throat." She did so and found that the child was indeed cured.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، ح وَابْنُ نُمَيْرٍ، عَنْ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قَبْلَ مَوْتِهِ بِثَلَاثٍ: " أَلَا لَا يَمُوتَنَّ أَحَدٌ مِنْكُمْ إِلَّا وَهُوَ يُحْسِنُ بِاللهِ الظَّنَّ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) say three days before his passing: "Let none of you die except while he has good expectations from Allah."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنْ ذَكَرٍ وَلَا أُنْثَى، إِلَّا، ، وَعَلَى رَأْسِهِ جَرِيرٌ مَعْقُودٌ ثَلَاثَ عُقَدٍ، حِينَ يَرْقُدُ، فَإِنْ اسْتَيْقَظَ فَذَكَرَ اللهَ، انْحَلَّتْ عُقْدَةٌ، فَإِذَا قَامَ فَتَوَضَّأَ، انْحَلَّتْ عُقْدَةٌ، فَإِذَا قَامَ إِلَى الصَّلَاةِ، انْحَلَّتْ عُقَدُهُ كُلُّهَا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "When any man or woman sleeps, three knots are tied at the back of his head. If he remembers Allah upon waking, one knot is untied; if he gets up and performs ablution, the second knot is untied; and if he stands up and prays, the third knot is also untied."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا سَقَطَتْ لُقْمَةُ أَحَدِكُمْ، فَلْيَأْخُذْهَا، فَلْيُمِطْ مَا بِهَا مِنَ الْأَذَى (٢) ، وَلْيَأْكُلْهَا، وَلَا يَدَعْهَا لِلشَّيْطَانِ " (٣)، ،

It is narrated from Jabir, may Allah be pleased with him, that the Prophet, peace and blessings be upon him, said: "When a morsel of food falls from any of you, he should remove any harmful thing on it and eat it, and not leave it for Satan."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " طَعَامُ الْوَاحِدِ يَكْفِي الِاثْنَيْنِ، وَطَعَامُ الِاثْنَيْنِ يَكْفِي الْأَرْبَعَةَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: The food of one person is enough for two people, the food of two is enough for four, and the food of four is enough for eight people.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا طَعِمَ أَحَدُكُمْ، فَلَا يَمْسَحْ يَدَهُ حَتَّى يَمَصَّهَا، فَإِنَّهُ لَا يَدْرِي فِي أَيِّ طَعَامٍ يُبَارَكُ لَهُ فِيهِ (٢) " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "When any one of you eats food, he should not wipe his hand with a towel until he has licked his fingers, for he does not know in which part of his food the blessing lies."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا حَضَرَ أَحَدُكُمُ الصَّلَاةَ فِي مَسْجِدٍ، فَلْيَجْعَلْ لِبَيْتِهِ نَصِيبًا مِنْ صَلَاتِهِ، فَإِنَّ اللهَ جَاعِلٌ فِي بَيْتِهِ مِنْ صَلَاتِهِ خَيْرًا " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "When any one of you comes to the mosque to pray, he should also keep a portion of the prayer for his house, because Allah will send goodness and blessings into his house due to the blessing of his prayer."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: رَأَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَوْمًا يَتَوَضَّئُونَ، فَلَمْ يَمَسَّ أَعْقَابَهُمُ الْمَاءُ، فَقَالَ: " وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) saw some people performing ablution and the water had not reached their heels. The Prophet (ﷺ) said: "Woe to the heels from the fire of Hell."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: اسْتَأْذَنَتِ الْحُمَّى عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " مَنْ هَذِهِ؟ " قَالَتْ: أُمُّ مِلْدَمٍ، قَالَ: فَأَمَرَ بِهَا إِلَى أَهْلِ قُبَاءَ، فَلَقُوا مِنْهَا مَا يَعْلَمُ اللهُ، فَأَتَوْهُ، فَشَكَوْا ذَلِكَ إِلَيْهِ، فَقَالَ: " مَا شِئْتُمْ؟ إِنْ شِئْتُمْ أَنْ أَدْعُوَ اللهَ لَكُمْ فَيَكْشِفَهَا عَنْكُمْ، وَإِنْ شِئْتُمْ أَنْ تَكُونَ لَكُمْ طَهُورًا "، قَالُوا: يَا رَسُولَ اللهِ، أَوَتَفْعَلُ؟ قَالَ: " نَعَمْ "، قَالُوا: فَدَعْهَا (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that once fever sought permission to present itself before the Prophet (ﷺ). The Prophet (ﷺ) asked: "Why have you come?" It replied, "I am «ام ملدم» (fever)." The Prophet (ﷺ) ordered it to go to the people of Quba. The distress they suffered from this fever, Allah knows best. So those people came to the Prophet (ﷺ) and complained about the fever. The Prophet (ﷺ) said: "What do you want? If you wish, I will supplicate to Allah and He will remove it from you, and if you wish, it will become a means of purification for you." The people of Quba asked: "O Messenger of Allah! Can you do that?" The Prophet (ﷺ) said: "Yes!" Upon this, they said: "Then let it remain."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ الْأَعْمَشِ، وَابْنُ نُمَيْرٍ، عَنِ الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النُّعْمَانُ بْنُ قَوْقَلٍ، (١) فَقَالَ: يَا رَسُولَ اللهِ، أَرَأَيْتَ إِنْ حَلَّلْتُ الْحَلَالَ، وَحَرَّمْتُ الْحَرَامَ، وَصَلَّيْتُ الْمَكْتُوبَاتِ - وَقَالَ ابْنُ نُمَيْرٍ فِي حَدِيثِهِ: وَلَمْ أَزِدْ عَلَى ذَلِكَ، ، أَأَدْخُلُ الْجَنَّةَ؟ فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " نَعَمْ " (١)،

It is narrated from Jabir, may Allah be pleased with him, that Nu'man bin Qawqal came to the service of the Prophet, peace and blessings be upon him, and said, "O Messenger of Allah! If I consider the lawful as lawful and the unlawful as unlawful, and perform the obligatory prayers, and do nothing more than this, can I enter Paradise?" The Prophet, peace and blessings be upon him, said: "Yes."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ،، ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا قَضَى أَحَدُكُمُ الصَّلَاةَ فِي مَسْجِدِهِ، فَلْيَجْعَلْ لِبَيْتِهِ نَصِيبًا مِنْ صَلَاتِهِ، فَإِنَّ اللهَ جَاعِلٌ فِي بَيْتِهِ مِنْ صَلَاتِهِ خَيْرًا "، (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: When any one of you comes to the mosque to pray, he should also keep a portion of prayer for his house, because Allah will send goodness and blessings into his house due to his prayer.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِذَا قَضَى أَحَدُكُمْ "، فَذَكَرَهُ (٢)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَعْرَابِيٌّ، فَقَالَ: يَا رَسُولَ اللهِ، أَخْبِرْنِي عَنِ الْعُمْرَةِ: أَوَاجِبَةٌ هِيَ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا، وَأَنْ تَعْتَمِرَ خَيْرٌ (٣) لَكَ " (٤)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that a Bedouin came to the service of the Prophet (ﷺ) and said, "O Messenger of Allah! Tell me, is performing ‘Umrah obligatory?" The Prophet (ﷺ) replied, "No, but it is better (to do so)."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: " سَاقَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَ الْحُدَيْبِيَةِ سَبْعِينَ بَدَنَةً "، قَالَ: " فَنَحَرَ الْبَدَنَةَ عَنْ سَبْعَةٍ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) took seventy camels with him in the year of Hudaybiyyah, and one camel was sacrificed on behalf of seven people.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ، عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَّا الصَّائِمُ، وَمِنَّا الْمُفْطِرُ، فَلَمْ يَكُنْ يَعِيبُ بَعْضُنَا (٢) عَلَى بَعْضٍ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that we went out with the Prophet (ﷺ), so some of us kept fast and some did not, but no one criticized the other.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اهْتَزَّ عَرْشُ اللهِ لِمَوْتِ سَعْدِ بْنِ مُعَاذٍ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "At the death of Sa'd bin Mu'adh (may Allah be pleased with him), even the Throne of the Most Merciful shook."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَهْلُ الْجَنَّةِ يَأْكُلُونَ فِيهَا وَيَشْرَبُونَ، وَلَا يَتَغَوَّطُونَ، وَلَا يَبُولُونَ، وَلَا يَمْتَخِطُونَ، وَلَا يَبْزُقُونَ،، ، طَعَامُهُمْ جُشَاءٌ، وَرَشْحٌ كَرَشْحِ الْمِسْكِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: In Paradise, the people of Paradise will eat and drink, but they will neither defecate nor urinate, nor will they blow their noses, nor spit. Their food will be digested with a single burp, and their sweat will have the fragrance of musk.

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا لَيْثٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: جِيءَ بِأَبِي قُحَافَةَ يَوْمَ الْفَتْحِ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَكَأَنَّ رَأْسَهُ ثَغَامَةٌ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اذْهَبُوا بِهِ إِلَى بَعْضِ نِسَائِهِ، فَلْيُغَيِّرْهُ بِشَيْءٍ، وَجَنِّبُوهُ السَّوَادَ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that on the occasion of the conquest of Makkah, Qahafah (may Allah be pleased with him) was brought to the service of the Prophet (ﷺ), and at that time the hair on his head had turned white like the "thaghama" herb. The Prophet (ﷺ) said: Take him to a woman from his family and change the color of his hair, but avoid using black color.

حَدَّثَنَا إِسْمَاعِيلُ، عَنْ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الشُّفْعَةُ فِي كُلِّ شِرْكٍ، رَبْعَةٍ أَوْ حَائِطٍ، لَا يَصْلُحُ لَهُ أَنْ يَبِيعَ حَتَّى يُؤْذِنَ شَرِيكَهُ، فَإِنْ بَاعَ فَهُوَ أَحَقُّ بِهِ حَتَّى يُؤْذِنَهُ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: There is the right of pre-emption in every joint property and garden, and it is not permissible to sell it without informing one's partner. If he sells it, then his partner has more right to it, until he gives him permission.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا أَذَّنَ الْمُؤَذِّنُ هَرَبَ الشَّيْطَانُ، حَتَّى يَكُونَ بِالرَّوْحَاءِ "، وَهِيَ مِنَ الْمَدِينَةِ ثَلَاثُونَ مِيلًا (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: When the muezzin calls the adhan, Satan runs away as far as Rauha, which is a place thirty miles away from Madinah Munawwarah.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: جَاءَ سُلَيْكٌ الْغَطَفَانِيُّ يَوْمَ الْجُمُعَةِ، وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ، فَجَلَسَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا جَاءَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ، وَالْإِمَامُ يَخْطُبُ، فَلْيُصَلِّ رَكْعَتَيْنِ، ثُمَّ لِيَجْلِسْ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) was delivering the sermon on Friday when "Sulaik" came and sat down. The Prophet (ﷺ) said that when any one of you comes and the Imam is delivering the sermon, he should perform two short rak'ahs and then sit down.

حَدَّثَنَا إِسْمَاعِيلُ هُوَ ابْنُ عُلَيَّةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، قَالَ: كُنَّا عِنْدَ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: يُوشِكُ أَهْلُ الْعِرَاقِ أَنْ لَا يُجْبَى إِلَيْهِمْ قَفِيزٌ، وَلَا دِرْهَمٌ، قُلْنَا: مِنْ أَيْنَ ذَاكَ؟ قَالَ: مِنْ قِبَلِ الْعَجْمِ، يُمْنَعُونَ ذَلِكَ، ثُمَّ قَالَ: يُوشِكُ أَهْلُ الشَّامِ أَنْ لَا يُجْبَى إِلَيْهِمْ دِينَارٌ، وَلَا مُدِّيٌّ، قُلْنَا: مِنْ أَيْنَ ذَاكَ؟ مِنْ قِبَلِ الرُّومِ يُمْنَعُونَ ذَاكَ، قَالَ: ثُمَّ سَكَتَ (١) هُنَيْهَةً، ثُمَّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَكُونُ فِي آخِرِ أُمَّتِي خَلِيفَةٌ، يَحْثُو الْمَالَ (٢) حَثْوًا، (٣) لَا يَعُدُّهُ عَدًّا "، قَالَ الْجُرَيْرِيُ: فَقُلْتُ لِأَبِي نَضْرَةَ: وَأَبِي الْعَلَاءِ: " أَتَرَيَانِهِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ؟ " فَقَالَا: " لَا " (٤)، ،

Abu Nadrah says that once we were sitting with Jabir (may Allah be pleased with him) when he said: Soon a time will come when no qafiz or dirham will be able to reach the people of Iraq from outside. We asked: How will this happen? He replied: This will be from the side of the non-Arabs; they will withhold these things. Then he said: A time will also come upon the people of Sham when no dinar or mudd will be able to reach them from outside. We asked: From whom will this be? He replied: From the Romans; they will withhold things. Then after a short pause, he said: The Messenger of Allah (ﷺ) said: In the last part of my Ummah, there will come a caliph who will distribute wealth among the people abundantly and will not count it. Jariri says: I asked Abu Nadrah and Abu Al-Ala: In your opinion, is that caliph Umar bin Abdul Aziz (may Allah have mercy on him)? They replied: No.

حَدَّثَنَا إِسْمَاعِيلُ، عَنِ الْحَجَّاجِ الصَّوَّافِ، عَنْ أَبِي الزُّبَيْرِ، إِنْ شَاءَ اللهُ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَا مَعْشَرَ الْأَنْصَارِ، أَمْسِكُوا عَلَيْكُمْ أَمْوَالَكُمْ، وَلَا تُعْمِرُوهَا، فَإِنَّهُ مَنْ (١) أَعْمَرَ شَيْئًا (٢) ، فَهُوَ لَمن أُعْمِرَهُ حَيَاتَهُ (٣) وَمَوْتَهُ " (٤)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: Keep your wealth with yourself, do not give it to anyone, and whoever gives something to someone for a lifetime, then it becomes his, whether he (the giver) remains alive or dies, or it passes to his children.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَثَلُ الصَّلَوَاتِ الْخَمْسِ كَمَثَلِ نَهْرٍ جَارٍ، غَمْرٍ (١) عَلَى بَابِ أَحَدِكُمْ، يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the example of the five obligatory prayers is like a river flowing at the door of one of you, and he bathes in it five times a day.

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، قَالَ: قَالَ جَابِرُ بْنُ عَبْدِ اللهِ: أَهْلَلْنَا أَصْحَابَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ خَالِصًا، لَيْسَ مَعَهُ غَيْرُهُ خَالِصًا وَحْدَهُ، فَقَدِمْنَا مَكَّةَ صُبْحَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " حِلُّوا، وَاجْعَلُوهَا عُمْرَةً "، فَبَلَغَهُ إِنَّا نَقُولُ: لَمَّا لَمْ يَكُنْ وَبَيْنَ عَرَفَةَ إِلَّا خَمْسٌ، أَمَرَنَا أَنْ، ، نَحِلَّ، فَنَرُوحَ إِلَى مِنًى، (١) وَمَذَاكِيرُنَا تَقْطُرُ مَنِيًّا، فَخَطَبَنَا، فَقَالَ: " قَدْ بَلَغَنِي الَّذِي قُلْتُمْ، وَإِنِّي لَأَتْقَاكُمْ، وَأَبَرُّكُمْ، وَلَوْلَا الْهَدْيُ لَحَلَلْتُ، وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ حِلُّوا، وَاجْعَلُوهَا عُمْرَةً "، قَالَ: وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ، قَالَ: " بِمَ أَهْلَلْتَ؟ " فَقَالَ: بِمَا أَهَلَّ بِهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " فَأَهْدِهِ، وَامْكُثْ حَرَامًا كَمَا أَنْتَ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that we, meaning the Companions (may Allah be pleased with them), had assumed Ihram only for Hajj, and we reached Makkah Mukarramah on the fourth of Dhul-Hijjah. The Prophet (ﷺ) ordered his Companions to consider it as Ihram for Umrah and to come out of the state of Ihram. Upon this, people began to say among themselves that when only five days are left for the day of Arafat, we are being ordered to come out of Ihram so that when we proceed towards Mina, impure drops will be dripping from our private parts. When the Prophet (ﷺ) came to know of this, he said: If that matter which came to me later had come to me earlier, I would not have brought the sacrificial animal with me, and if I did not have the Hadi (sacrificial animal) with me, I too would have come out of Ihram. So you come out of Ihram and make it Umrah. He further says that Ali (may Allah be pleased with him) came from Yemen, so the Prophet (ﷺ) asked him: With what intention did you assume Ihram? He said: With the same intention as the Prophet (ﷺ) assumed Ihram. The Prophet (ﷺ) said: Then remain in the state of Ihram as I am.

حَدَّثَنَا إِسْمَاعِيلُ، عَنْ شُعْبَةَ، (١) عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ (٢) بْنِ زُرَارَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ الْحَسَنِ بْنِ عَلِيٍّ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: بَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَرَأَى زِحَامًا وَرَجُلًا قَدْ ظُلِّلَ عَلَيْهِ، فَسَأَلَ عَنْهُ، فَقَالُوا: هَذَا صَائِمٌ، فَقَالَ: " لَيْسَ الْبِرَّ أَنْ تَصُومُوا فِي السَّفَرِ " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) was on a journey. On the way, he saw that people had gathered around a man and were shading him. Upon inquiry, the people said that he was fasting. The Prophet (ﷺ) said: "Fasting while on a journey is not an act of righteousness."

حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنِ الْحَسَنِ بْنِ أَبِي جَعْفَرٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ثَمَنِ الْكَلْبِ، إِلَّا الْكَلْبَ الْمُعَلَّمَ " (٤)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade the use of the price of every dog except a trained dog.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: كُنَّا لَا نَأْكُلُ مِنْ لُحُومِ الْبُدْنِ إِلَّا ثَلَاثَ مِنًى، فَرَخَّصَ لَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " كُلُوا، وَتَزَوَّدُوا "، قَالَ: فَأَكَلْنَا، وَتَزَوَّدْنَا، قُلْتُ لِعَطَاءٍ: حَتَّى جِئْنَا الْمَدِينَةَ؟ قَالَ: " لَا " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that we could not eat the meat of sacrifice except for the three days of Mina. Later, the Prophet (ﷺ) permitted us, saying: "You may eat it and also preserve it." So we began to eat it and store it.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَسْأَلُ عَنْ رُكُوبِ الْهَدْيِ، فَقَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " ارْكَبْهَا بِالْمَعْرُوفِ إِذَا أُلْجِئْتَ إِلَيْهَا، حَتَّى تَجِدَ ظَهْرًا " (١)، ،

Someone asked Jabir (may Allah be pleased with him) about riding on the sacrificial animal. He replied: I heard the Prophet (peace and blessings of Allah be upon him) say that if you are compelled, you may ride it in a good manner until you find another mount.

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " لَمْ يَطُفِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَا أَصْحَابُهُ (١) بَيْنَ الصَّفَا وَالْمَرْوَةِ، إِلَّا طَوَافًا وَاحِدًا طَوَافَهُ الْأَوَّلَ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) and his companions (may Allah be pleased with them) performed Sa'i between Safa and Marwah only the first time, and did not do so after that.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " طَافَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ عَلَى رَاحِلَتِهِ بِالْبَيْتِ، (١) وَبِالصَّفَا وَالْمَرْوَةِ، لِيَرَاهُ النَّاسُ وَلِيُشْرِفَ (٢) ، وَلِيَسْأَلُوهُ، فَإِنَّ النَّاسَ غَشُوهُ " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that the Noble Prophet (ﷺ) performed the circumambulation (Tawaf) of the House of Allah during the Farewell Pilgrimage and performed the Sa’i between Safa and Marwah on his mount, so that the people could see the Prophet (ﷺ) and could easily learn the religious rulings, because at that time the people had surrounded him (ﷺ).

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَبْدِ الْمَلِكِ، أَخْبَرَنِي عَطَاءٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الرُّطَبِ، ، وَالْبُسْرِ، وَالتَّمْرِ وَالزَّبِيبِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade making nabidh by mixing unripe and ripe dates, or raisins and dates.

حَدَّثَنَا يَحْيَى، عَنْ عَبْدِ الْمَلِكِ، أَخْبَرَنِي عَطَاءٌ، عَنْ جَابِرٍ، قَالَ: كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَكَانَ ذَلِكَ الْيَوْمَ الَّذِي مَاتَ فِيهِ إِبْرَاهِيمُ، ابْنُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ النَّاسُ: إِنَّمَا كَسَفَتِ (٢) لِمَوْتِ إِبْرَاهِيمَ، فَقَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ كَبَّرَ، ثُمَّ قَرَأَ، فَأَطَالَ الْقِرَاءَةَ، ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ، ثُمَّ رَفَعَ رَأْسَهُ، فَقَرَأَ دُونَ الْقِرَاءَةِ الْأُولَى، ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ، ثُمَّ رَفَعَ رَأْسَهُ، فَقَرَأَ قِرَاءَةً (٣) دُونَ الْقِرَاءَةِ الثَّانِيَةِ، ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ، ثُمَّ رَفَعَ رَأْسَهُ، فَانْحَدَرَ لِلسُّجُودِ، فَسَجَدَ سَجْدَتَيْنِ، ثُمَّ قَامَ فَرَكَعَ ثَلَاثَ رَكَعَاتٍ قَبْلَ أَنْ يَسْجُدَ، لَيْسَ فِيهَا رَكْعَةٌ إِلَّا الَّتِي قَبْلَهَا أَطْوَلُ مِنَ الَّتِي بَعْدَهَا، إِلَّا أَنَّ رُكُوعَهُ نَحْوٌ (٤)، ، مِنْ قِيَامِهِ، ثُمَّ تَأَخَّرَ فِي صَلَاتِهِ، وَتَأَخَّرَتِ الصُّفُوفُ مَعَهُ، ثُمَّ تَقَدَّمَ فَقَامَ فِي مَقَامِهِ، وَتَقَدَّمَتِ الصُّفُوفُ، فَقَضَى الصَّلَاةَ، وَقَدْ طَلَعَتِ الشَّمْسُ، فَقَالَ: " يَا أَيُّهَا النَّاسُ، إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ، وَإِنَّهُمَا لَا يَنْكَسِفَانِ لِمَوْتِ بَشَرٍ، فَإِذَا رَأَيْتُمْ شَيْئًا مِنْ ذَلِكَ فَصَلُّوا حَتَّى تَنْجَلِيَ، إِنَّهُ لَيْسَ مِنْ شَيْءٍ تُوعَدُونَهُ إِلَّا قَدْ رَأَيْتُهُ فِي صَلَاتِي هَذِهِ، وَلَقَدْ جِيءَ بِالنَّارِ، فَذَلِكَ (١) حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ، مَخَافَةَ أَنْ يُصِيبَنِي مِنْ لَفْحِهَا، حَتَّى قُلْتُ: أَيْ رَبِّ، وَأَنَا فِيهِمْ، وَرَأَيْتُ فِيهَا صَاحِبَ الْمِحْجَنِ يَجُرُّ قُصْبَهُ فِي النَّارِ، كَانَ يَسْرِقُ الْحَاجَّ بِمِحْجَنِهِ، فَإِنْ فُطِنَ بِهِ، قَالَ: إِنَّمَا تَعَلَّقَ بِمِحْجَنِي، وَإِنْ غُفِلَ عَنْهُ ذَهَبَ بِهِ، وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَةَ الْهِرَّةِ، الَّتِي رَبَطَتْهَا فَلَمْ تُطْعِمْهَا، وَلَمْ تَتْرُكْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ حَتَّى مَاتَتْ جُوعًا، وَجِيءَ بِالْجَنَّةِ، فَذَلِكَ حِينَ رَأَيْتُمُونِي تَقَدَّمْتُ حَتَّى قُمْتُ فِي مَقَامِي، فَمَدَدْتُ يَدِي، وَأَنَا أُرِيدُ أَنْ أَتَنَاوَلَ مِنْ ثَمَرِهَا لِتَنْظُرُوا إِلَيْهِ، ثُمَّ بَدَا لِي أَنْ لَا أَفْعَلَ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that once during the blessed era of the Prophet (ﷺ), there was a solar eclipse. This was the same day when the Prophet’s (ﷺ) son, Ibrahim, passed away, and people began to say among themselves that the sun was eclipsed because of Ibrahim’s death. Meanwhile, the Prophet (ﷺ) got ready and led the people in a prayer consisting of six bowings (ruku) and four prostrations (sajdah). In the first rak’ah, after saying the takbir, he recited a long recitation, then performed a bowing of similar length, then raised his head and recited again, this time a little shorter, then bowed for the duration of the standing, then raised his head and recited a third time, shorter than the previous recitation, then bowed for the duration of the standing, then raised his head and went into prostration, performing two prostrations. Then, after standing up, before going into prostration in the second rak’ah, he performed three bowings as mentioned, in which the first bowing was longer than the subsequent ones, but each bowing was as long as the standing. Then, during the prayer, the Prophet (ﷺ) began to move backward, so the rows of people also moved backward. After a while, the Prophet (ﷺ) moved forward and stood in his place, and the rows of people also moved forward. When the prayer was completed, the eclipse had ended and the sun had come out. On this occasion, the Prophet (ﷺ) said: “O people, the sun and the moon are two signs among the signs of Allah; they do not eclipse because of anyone’s death. When you see such a thing, then perform prayer until the eclipse is over, for during this prayer I have seen all those things which have been promised to you. Indeed, Hell was brought before me—this was the time when you saw me moving backward, because I feared that its flames might touch me, until I said: ‘O Lord, I am still among them, and yet such nearness to Hell?’ I saw in Hell a man with a stick, dragging his stick in Hell. He used to steal the belongings of the pilgrims with his stick; if someone noticed, he would say, ‘This item got stuck to my stick,’ and if someone was unaware, he would take it away. I also saw in it the woman with the cat, who had tied it up, neither feeding it herself nor letting it go so it could eat the insects of the earth, until it died in that state. Similarly, Paradise was also brought before me—this was the time when you saw me move forward and stand in my place. I stretched out my hand and intended to pluck some of its fruits so that you could see them, but then I thought it better not to do so.”

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: وَهُوَ يُخْبِرُ عَنْ حَجَّةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَأَمَرَنَا بَعْدَ مَا طُفْنَا أَنْ نَحِلَّ، قَالَ: " فَإِذَا أَرَدْتُمْ أَنْ تَنْطَلِقُوا، ، إِلَى مِنًى، فَأَهِلُّوا "، فَأَهْلَلْنَا مِنَ الْبَطْحَاءِ (١)،

Jabir (may Allah be pleased with him) once, while narrating about the Farewell Pilgrimage, said that after the Tawaf, the Prophet (ﷺ) ordered us to come out of the state of Ihram and said: "When you intend to depart for Mina, then put on Ihram again." So we put on Ihram from the valley of Batha.

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرًا، يَقُولُ: رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَرْمِي عَلَى رَاحِلَتِهِ يَوْمَ النَّحْرِ، يَقُولُ: " لِتَأْخُذُوا مَنَاسِكَكُمْ، فَإِنِّي لَا أَدْرِي لَعَلِّي (٢) لَا أَحُجَّ بَعْدَ حَجَّتِي هَذِهِ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that I saw the Prophet (ﷺ) on the Day of 'Eid al-Adha (the 10th of Dhul-Hijjah) throwing pebbles at the Jamarat while riding his mount. At that time, the Prophet (ﷺ) was saying: "Learn your rites of Hajj from me, for I do not know whether I will be able to perform Hajj again after this year or not."

حَدَّثَنَا يَحْيَى، عَنِ عَبْدِ الْمَلِكِ، حَدَّثَنَا عَطَاءٌ، عَنْ جَابِرٍ، قَالَ: شَهِدْتُ الصَّلَاةَ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي يَوْمِ عِيدٍ، فَبَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ بِغَيْرِ أَذَانٍ، وَلَا إِقَامَةٍ، فَلَمَّا قَضَى الصَّلَاةَ قَامَ مُتَوَكِّئًا عَلَى بِلَالٍ، فَحَمِدَ اللهَ، وَأَثْنَى عَلَيْهِ، وَوَعَظَ النَّاسَ وَذَكَّرَهُمْ، وَحَثَّهُمْ عَلَى طَاعَتِهِ، ثُمَّ مَضَى إِلَى النِّسَاءِ وَمَعَهُ بِلَالٌ، فَأَمَرَهُنَّ بِتَقْوَى اللهِ، وَوَعَظَهُنَّ وَحَمِدَ اللهَ، وَأَثْنَى عَلَيْهِ، وَحَثَّهُنَّ عَلَى طَاعَتِهِ، ثُمَّ قَالَ: " تَصَدَّقْنَ، فَإِنَّ أَكْثَرَكُنَّ حَطَبُ جَهَنَّمَ "، فَقَالَتْ امْرَأَةٌ مِنْ سَفَلَةِ النِّسَاءِ، سَفْعَاءُ الْخَدَّيْنِ: لِمَ يَا رَسُولَ اللهِ؟ قَالَ: " إِنَّكُنَّ (١) تُكْثِرْنَ الشَّكَاةَ، وَتَكْفُرْنَ الْعَشِيرَ "، فَجَعَلْنَ يَنْزِعْنَ حُلِيَّهُنَّ، وَقَلَائِدَهُنَّ، وَقِرَطَتَهُنَّ، وَخَوَاتِيمَهُنَّ، يَقْذِفْنَ بِهِ فِي ثَوْبِ بِلَالٍ، يَتَصَدَّقْنَ بِهِ "، (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that on the day of Eid al-Fitr, I was present in the service of the Prophet (ﷺ). He led the prayer before the sermon without any adhan or iqamah. After the prayer, the Prophet (ﷺ) stood up leaning on the hand of Bilal (may Allah be pleased with him) and delivered the sermon. He praised Allah, admonished and advised the people, and encouraged them to obey Allah. Then, taking Bilal (may Allah be pleased with him) with him, he went towards the women, praised Allah there as well, admonished and advised them, and encouraged them to obey Allah. He said: "Give charity, for most of you are the fuel of Hell." A woman with sunken cheeks from the lower ranks asked the reason for this. The Prophet (ﷺ) replied: "Because you complain a lot and are very ungrateful to your husbands." Upon hearing this, the women began to take off their jewelry, necklaces, earrings, and rings, and started putting them in the cloth of Bilal (may Allah be pleased with him).

حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: شَهِدْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ عِيدٍ، فَبَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ فَذَكَرَ مَعْنَاهُ (١)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا يَحْيَى، عَنْ عَبْدِ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ: " كُنَّا نَتَمَتَّعُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَنَذْبَحُ الْبَقَرَةَ عَنْ سَبْعٍ، (١) نَشْتَرِكُ فِيهَا " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that during the blessed era of the Prophet (ﷺ), we used to benefit from the fact that seven people would jointly sacrifice one cow.

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُقْتَلَ شَيْءٌ مِنَ الدَّوَابِّ صَبْرًا " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade that any animal be tied up and then killed.

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، قَالَ:، ، سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " نَهَى (١) رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْوَسْمِ فِي الْوَجْهِ، وَالضَّرْبِ فِي الْوَجْهِ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade branding on the face and hitting on the face.

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ اللهِ بْنُ عُبَيْدِ بْنِ عُمَيْرٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللهِ بْنِ أَبِي عَمَّارٍ، أَخْبَرَهُ قَالَ: سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللهِ، فَقُلْتُ: الضَّبُعَ آكُلُهَا؟ قَالَ: " نَعَمْ "، قَالَ: قُلْتُ: أَصَيْدٌ هِيَ؟ قَالَ: " نَعَمْ "، قُلْتُ: أَسَمِعْتَ ذَاكَ مِنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: " نَعَمْ " (٣)، ،

Abdur Rahman says that I asked Jabir (may Allah be pleased with him) about the badger, whether I can eat it? He replied: Yes! I asked: Is it game? He replied: Yes! I asked him: Is this statement from the Prophet (ﷺ)? He replied: Yes.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ الْحَسَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي سَفَرٍ، فَرَأَى رَجُلًا عَلَيْهِ زِحَامٌ قَدْ ظُلِّلَ عَلَيْهِ، فَقَالَ: " مَا هَذَا؟ " قَالُوا: صَائِمٌ، قَالَ: " لَيْسَ مِنَ الْبِرِّ الصِّيَامُ - أَوِ الْبِرَّ الصَّائِمُ (١) - فِي السَّفَرِ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) was on a journey. On the way, he saw that people had gathered around a man and were shading him. Upon asking, the people informed that he was fasting. The Prophet (ﷺ) said: Fasting while on a journey is not an act of righteousness.

حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، ح وَعَبْدُ الْوَهَّابِ الْخَفَّافُ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عُبَيْدِ اللهِ بْنِ مِقْسَمٍ، عَنْ جَابِرٍ، قَالَ: مَرَّتْ بِنَا جِنَازَةٌ، فَقَامَ لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقُمْنَا مَعَهُ، فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّهَا جِنَازَةُ يَهُودِيٍّ قَالَ: " إِنَّ الْمَوْتَ فَزَعٌ، فَإِذَا رَأَيْتُمُ الْجِنَازَةَ فَقُومُوا " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that a funeral passed by the Prophet (ﷺ), so he stood up and we also stood up. I said: O Messenger of Allah! This is the funeral of a Jew. The Prophet (ﷺ) said: Death is a distressing matter, so whenever you see a funeral, stand up.

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْعُمْرَى مِيرَاثٌ لِأَهْلِهَا "، أَوْ " جَائِزَةٌ لِأَهْلِهَا "، (١)،

It is narrated from Abu Hurairah, may Allah be pleased with him, that the Prophet, peace and blessings be upon him, said: “‘Umra’ is permissible for its people, or it is inheritance for its people.”

حَدَّثَنَا يَحْيَى، حَدَّثَنَا ابْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ مِثْلَهُ، كَذَا قَالَ (٢) يَحْيَى (٣)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا يَحْيَى، عَنْ جَعْفَرٍ، حَدَّثَنِي أَبِي، قَالَ: قَالَ لِي جَابِرٌ، قَالَ: سَأَلَنِي ابْنُ عَمِّكَ الْحَسَنُ بْنُ مُحَمَّدٍ عَنْ غُسْلِ الْجَنَابَةِ (١) ، فَقُلْتُ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَصُبُّ بِيَدَيْهِ عَلَى رَأْسِهِ ثَلَاثًا "، فَقَالَ: إِنِّي كَثِيرُ الشَّعْرِ، فَقُلْتُ: " مَهْ يَا ابْنَ أَخِي، كَانَ شَعْرُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَكْثَرَ مِنْ شَعْرِكَ وَأَطْيَبَ " (٢)، ،

Once, Hasan bin Muhammad asked Jabir (may Allah be pleased with him) about the ritual bath (ghusl) after sexual impurity. He replied that the Prophet (ﷺ) would pour water over his head with his hands three times. He (Hasan) said, "But my hair is very long." Jabir (may Allah be pleased with him) said, "The Prophet (ﷺ) had more hair on his blessed head than you in terms of quantity, and in terms of fragrance, his hair was the best of all."

حَدَّثَنَا يَحْيَى، عَنْ جَعْفَرٍ، حَدَّثَنِي أَبِي، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِي خُطْبَتِهِ بَعْدَ التَّشَهُّدِ: " إِنَّ أَحْسَنَ الْحَدِيثِ كِتَابُ اللهِ، وَأَحْسَنَ الْهَدْيِ هَدْيُ مُحَمَّدٍ - قَالَ يَحْيَى: وَلَا أَعْلَمُهُ إِلَّا قَالَ - وَشَرَّ الْأُمُورِ مُحْدَثَاتُهَا "، وَكَانَ إِذَا ذَكَرَ السَّاعَةَ أَعْلَى بِهَا صَوْتَهُ، وَاشْتَدَّ غَضَبُهُ، كَأَنَّهُ مُنْذِرُ جَيْشٍ، ثُمَّ يَقُولُ: " بُعِثْتُ أَنَا وَالسَّاعَةَ كَهَاتَيْنِ "، وَأَوْمَأَ: وَصَفَ يَحْيَى بِالسَّبَّابَةِ، (١) وَالْوُسْطَى (٢)،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) delivered a sermon to us, and after praising and glorifying Allah, he said: The truest word is the Book of Allah, the best way is the way of Muhammad, the worst things are newly invented matters. Then, as the Prophet (ﷺ) continued mentioning the Day of Judgment, his voice would become louder and his passion would increase, and it seemed as if he was warning against an approaching army. Then he said: I and the Hour have been sent like this. Saying this, the Prophet (ﷺ) pointed with his index and middle fingers.

حَدَّثَنَا يَحْيَى، عَنْ مِسْعَرٍ، حَدَّثَنِي مُحَارِبٌ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: كَانَ لِي عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَيْنٌ، فَقَضَانِي (٣) وَزَادَنِي، وَكَانَ فِي الْمَسْجِدِ، فَقَالَ لِي: " صَلِّ رَكْعَتَيْنِ " (٤)، ،

It is narrated from Jabir (may Allah be pleased with him) that I had a debt upon the Prophet (peace be upon him), and the Prophet (peace be upon him) paid it off and gave me even more. At that time, the Prophet (peace be upon him) was in the mosque, so he said to me: Go and perform two rak‘ahs in the mosque.

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنَا عَطَاءٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَاتَ الْيَوْمَ عَبْدٌ لِلَّهِ صَالِحٌ: أَصْحَمَةُ، فَقُومُوا فَصَلُّوا عَلَيْهِ "، فَقَامَ فَأَمَّنَا، فَصَلَّى عَلَيْهِ (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said one day: "Today, the righteous man of Abyssinia, Ashamah, has passed away. Come, form rows." So we formed rows and the Prophet (ﷺ) offered his funeral prayer.

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنَا عَطَاءٌ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَغْلِقْ بَابَكَ، وَاذْكُرْ اسْمَ اللهِ، فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ بَابًا مُغْلَقًا، وَأَطْفِئْ مِصْبَاحَكَ، وَاذْكُرْ اسْمَ اللهِ، وَخَمِّرْ إِنَاءَكَ وَلَوْ بِعُودٍ تَعْرُضُهُ عَلَيْهِ، وَاذْكُرْ اسْمَ اللهِ، وَأَوْكِ سِقَاءَكَ، وَاذْكُرْ اسْمَ اللهِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: Close the doors and mention the name of Allah at that time, because the door upon which Allah's name is mentioned, the devil cannot open it. Extinguish the lamps and mention the name of Allah over them. Tie the mouths of the water-skins by mentioning the name of Allah, and cover the vessels by reciting Bismillah, even if it is with a piece of wood.

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَرْمِي يَوْمَ النَّحْرِ ضُحًى وَحْدَهُ، وَأَمَّا بَعْدَ ذَلِكَ، فَبَعْدَ زَوَالِ الشَّمْسِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that I saw the Prophet (ﷺ) pelt the first Jamrah with pebbles on the tenth of Dhul-Hijjah at the time of forenoon, and on the following days he performed the Rami at the time of decline (of the sun).

حَدَّثَنَا يَحْيَى، عَنْ عَبْدِ الْمَلِكِ، حَدَّثَنِي عَطَاءٌ،، ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّهُ: " صَلَّى مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْخَوْفِ، وَذَكَرَ أَنَّ الْعَدُوَّ كَانُوا بَيْنَهُ وَبَيْنَ الْقِبْلَةِ، وَإِنَّا صَفَفْنَا خَلْفَهُ صَفَّيْنِ، فَكَبَّرَ وَكَبَّرْنَا مَعَهُ جَمِيعًا، ثُمَّ رَكَعَ وَرَكَعْنَا مَعَهُ جَمِيعًا، فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ سَجَدَ، وَسَجَدَ مَعَهُ الصَّفُّ الَّذِي يَلِيهِ، وَقَامَ الصَّفُّ الْمُؤَخَّرُ فِي نُحُورِ (١) الْعَدُوِّ، فَلَمَّا قَامَ وَقَامَ مَعَهُ الصَّفُّ الَّذِي يَلِيهِ، انْحَدَرَ الصَّفُّ الْمُؤَخَّرُ بِالسُّجُودِ، ثُمَّ تَقَدَّمَ الصَّفُّ الْمُؤَخَّرُ، وَتَأَخَّرَ الصَّفُّ الْمُقَدَّمُ، فَرَكَعَ وَرَكَعْنَا مَعَهُ جَمِيعًا، ثُمَّ سَجَدَ وَسَجَدَ مَعَهُ الصَّفُّ الَّذِي يَلِيهِ، فَلَمَّا سَجَدَ الصَّفُّ الَّذِي يَلِيهِ وَجَلَسَ، انْحَدَرَ الصَّفُّ الْمُؤَخَّرُ بِالسُّجُودِ، ثُمَّ سَلَّمَ وَسَلَّمْنَا جَمِيعًا "، قَالَ جَابِرٌ: " كَمَا يَفْعَلُ حَرَسُكُمْ هَؤُلَاءِ بِأُمَرَائِهِمْ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that he had the opportunity to perform the prayer of fear (Salat al-Khawf) with the Prophet (ﷺ). At that time, the enemy was positioned between us and the Qiblah. We formed two rows behind the Prophet (ﷺ). The Prophet (ﷺ) said the takbir and we also said the takbir with him. Then he bowed (in ruku‘) and we all bowed with him. Then, when he raised his head from ruku‘ and went into prostration (sajdah), only those in the first row performed sajdah with him, while the second row remained standing in front of the enemy. When the Prophet (ﷺ) and those in the first row stood up, the people in the back row went into sajdah. After that, the people in the back row came forward and the people in the front row moved to the back. Then we all bowed together, and when the Prophet (ﷺ) performed sajdah, the first row also performed sajdah, and when they sat, the people in the back row also performed sajdah, and all of us ended the prayer together with salam, just as nowadays your security detachments do with their commanders.

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، ، أَنَّهُ: سَمِعَ جَابِرًا، يَقُولُ: " رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَمَى الْجَمْرَةَ بِحَصَى الْخَذْفِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that I have seen the Prophet (ﷺ) stoning the Jamarat with pebbles of clay fragments.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، حَدَّثَنَا سَعِيدُ بْنُ مِينَاءَ، سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الثَّمَرِ حَتَّى تُشَقِّحَ "، قُلْتُ: مَتَى (٢) تُشَقِّحُ؟ قَالَ: " تَحْمَارُّ، أَوْ تَصْفَارُّ، وَيُؤْكَلُ مِنْهَا " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) forbade the sale of fruit before it had ripened and become good.

حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: اسْتَأْذَنْتُ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: "، ، مَنْ هَذَا؟ " فَقُلْتُ: أَنَا، فَقَالَ: " أَنَا أَنَا "، كَأَنَّهُ كَرِهَ ذَلِكَ (١)،

It is narrated from Jabir (may Allah be pleased with him) that once I knocked on the door of the Prophet (ﷺ) and sought permission. The Prophet (ﷺ) asked, "Who is it?" I replied, "It is me." The Prophet (ﷺ) said, "Is it 'me, me'?" as if the Prophet (ﷺ) disliked this.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا جَعْفَرٌ، حَدَّثَنِي أَبِي، قَالَ: أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللهِ وَهُوَ فِي بَنِي سَلِمَةَ، فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَحَدَّثَنَا أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَكَثَ بِالْمَدِينَةِ تِسْعَ سِنِينَ لَمْ يَحُجَّ، ثُمَّ أُذِّنَ فِي النَّاسِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَاجٌّ هَذَا الْعَامَ، قَالَ: فَنَزَلَ الْمَدِينَةَ بَشَرٌ كَثِيرٌ، كُلُّهُمْ يَلْتَمِسُ (٢) أَنْ يَأْتَمَّ بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَيَفْعَلَ مِثْلَ مَا يَفْعَلُ، فَخَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، لِعَشْرٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ، وَخَرَجْنَا مَعَهُ حَتَّى إِذَا (٣) أَتَى ذَا الْحُلَيْفَةِ، نُفِسَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ، فَأَرْسَلَتْ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: كَيْفَ أَصْنَعُ؟، قَالَ: " اغْتَسِلِي، ثُمَّ اسْتَذْفِرِي بِثَوْبٍ، ثُمَّ أَهِلِّي "، فَخَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، حَتَّى إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ عَلَى الْبَيْدَاءِ، أَهَلَّ بِالتَّوْحِيدِ: " لَبَّيْكَ اللهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ، وَالنِّعْمَةَ، لَكَ وَالْمُلْكَ، لَا شَرِيكَ لَكَ "، وَلَبَّى النَّاسُ، وَالنَّاسُ يَزِيدُونَ ذَا الْمَعَارِجِ، وَنَحْوَهُ مِنَ الْكَلَامِ، وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَسْمَعُ، فَلَمْ يَقُلْ لَهُمْ شَيْئًا، فَنَظَرْتُ مَدَّ بَصَرِي، وَبَيْنَ يَدَيْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ رَاكِبٍ، وَمَاشٍ، وَمِنْ خَلْفِهِ مِثْلُ ذَلِكَ، وَعَنْ يَمِينِهِ مِثْلُ، ، ذَلِكَ، وَعَنْ شِمَالِهِ مِثْلُ ذَلِكَ، قَالَ جَابِرٌ: وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، بَيْنَ أَظْهُرِنَا عَلَيْهِ يَنْزِلُ الْقُرْآنُ، وَهُوَ يَعْرِفُ تَأْوِيلَهُ، وَمَا عَمِلَ بِهِ مِنْ شَيْءٍ عَمِلْنَا بِهِ، فَخَرَجْنَا لَا نَنْوِي إِلَّا الْحَجَّ، حَتَّى أَتَيْنَا الْكَعْبَةَ، فَاسْتَلَمَ نَبِيُّ اللهِ الْحَجَرَ الْأَسْوَدَ، ثُمَّ رَمَلَ ثَلَاثَةً، وَمَشَى أَرْبَعَةً، حَتَّى إِذَا (١) فَرَغَ، عَمَدَ إِلَى مَقَامِ إِبْرَاهِيمَ فَصَلَّى خَلْفَهُ رَكْعَتَيْنِ، ثُمَّ قَرَأَ، {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} [البقرة: ١٢٥]- قَالَ أَبُو عَبْدِ اللهِ يَعْنِي جَعْفَرًا: - فَقَرَأَ فِيهَا بِالتَّوْحِيدِ، وَ (٢) قُلْ يَا أَيُّهَا الْكَافِرُونَ، ثُمَّ اسْتَلَمَ الْحَجَرَ، وَخَرَجَ إِلَى الصَّفَا، ثُمَّ قَرَأَ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة: ١٥٨] ، ثُمَّ قَالَ: " نَبْدَأُ بِمَا بَدَأَ اللهُ بِهِ "، فَرَقِيَ عَلَى الصَّفَا حَتَّى إِذَا نَظَرَ إِلَى الْبَيْتِ كَبَّرَ، قَالَ: " لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، لَا إِلَهَ إِلَّا اللهُ، أَنْجَزَ وَعْدَهُ، وَصَدَقَ عَبْدَهُ، وَغَلَبَ الْأَحْزَابَ وَحْدَهُ "، ثُمَّ دَعَا، ثُمَّ رَجَعَ إِلَى هَذَا الْكَلَامِ، ثُمَّ نَزَلَ حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ فِي الْوَادِي، رَمَلَ، حَتَّى إِذَا صَعِدَ مَشَى، حَتَّى أَتَى الْمَرْوَةَ، فَرَقِيَ عَلَيْهَا، حَتَّى نَظَرَ إِلَى الْبَيْتِ، فَقَالَ عَلَيْهَا كَمَا قَالَ عَلَى الصَّفَا، فَلَمَّا كَانَ السَّابِعُ عِنْدَ الْمَرْوَةِ،، ، قَالَ: " يَا أَيُّهَا النَّاسُ، إِنِّي لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ، لَمْ أَسُقِ الْهَدْيَ، وَلَجَعَلْتُهَا عُمْرَةً، فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ (١) وَلْيَجْعَلْهَا عُمْرَةً "، فَحَلَّ النَّاسُ كُلُّهُمْ، فَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ، وَهُوَ فِي أَسْفَلِ الْمَرْوَةِ: يَا رَسُولَ اللهِ، أَلِعَامِنَا هَذَا، أَمْ لِلْأَبَدِ؟ فَشَبَّكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَصَابِعَهُ، فَقَالَ: " لِلْأَبَدِ "، ثَلَاثَ مَرَّاتٍ، ثُمَّ قَالَ: " دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ "، قَالَ: وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ، فَقَدِمَ بِهَدْيٍ وَسَاقَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَعَهُ مِنَ الْمَدِينَةِ هَدْيًا، فَإِذَا فَاطِمَةُ رَضِيَ اللهُ عَنْهَا قَدْ حَلَّتْ، وَلَبِسَتْ ثِيَابًا (٢) صَبِيغًا، وَاكْتَحَلَتْ، فَأَنْكَرَ ذَلِكَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ عَلَيْهَا، فَقَالَتْ: أَمَرَنِي أَبِي، (٣) قَالَ: قَالَ عَلِيٌّ بِالْكُوفَةِ - قَالَ جَعْفَرٌ: قَالَ أَبِي: هَذَا الْحَرْفُ لَمْ يَذْكُرْهُ جَابِرٌ - فَذَهَبْتُ مُحَرِّشًا أَسْتَفْتِي بِهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الَّذِي ذَكَرَتْ فَاطِمَةُ، قُلْتُ: إِنَّ فَاطِمَةَ لَبِسَتْ ثِيَابًا (٤) صَبِيغًا، وَاكْتَحَلَتْ، وَقَالَتْ: أَمَرَنِي بِهِ أَبِي، قَالَ: " صَدَقَتْ، صَدَقَتْ، صَدَقَتْ، أَنَا أَمَرْتُهَا بِهِ "، قَالَ جَابِرٌ: وَقَالَ لِعَلِيٍّ: " بِمَ أَهْلَلْتَ؟ " قَالَ: قُلْتُ: اللهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ، ، رَسُولُكَ، قَالَ: وَمَعِي الْهَدْيُ، قَالَ: " فَلَا تَحِلَّ " قَالَ: فَكَانَتْ جَمَاعَةُ الْهَدْيِ الَّذِي أَتَى بِهِ عَلِيٌّ مِنَ الْيَمَنِ، وَالَّذِي أَتَى بِهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِائَةً، فَنَحَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ ثَلَاثَةً وَسِتِّينَ، ثُمَّ أَعْطَى عَلِيًّا فَنَحَرَ مَا غَبَرَ، وَأَشْرَكَهُ فِي هَدْيِهِ، ثُمَّ أَمَرَ مِنْ كُلِّ بَدَنَةٍ بِبَضْعَةٍ، فَجُعِلَتْ فِي قِدْرٍ، فَأَكَلَا مِنْ لَحْمِهَا، وَشَرِبَا مِنْ مَرَقِهَا، ثُمَّ قَالَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " قَدْ نَحَرْتُ هَاهُنَا، وَمِنًى كُلُّهَا مَنْحَرٌ "، وَوَقَفَ بِعَرَفَةَ، فَقَالَ: " وَقَفْتُ هَاهُنَا، وَعَرَفَةُ كُلُّهَا مَوْقِفٌ "، وَوَقَفَ بِالْمُزْدَلِفَةِ، فَقَالَ: " قَدْ وَقَفْتُ هَاهُنَا، وَالْمُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Imam Baqir, may Allah have mercy on him, says that we went to the service of Jabir bin Abdullah, may Allah be pleased with him, and he was among the Banu Salamah. We asked him about the Hajj of the Prophet, peace and blessings be upon him: He said that the Messenger of Allah, peace and blessings be upon him, stayed in Madinah for nine years and did not perform Hajj (after migration). In the tenth year, he, peace and blessings be upon him, announced among the people that the Messenger of Allah would perform Hajj, so many people came to Madinah. Everyone wished to follow the Messenger of Allah and perform all actions as he did. The Prophet, peace and blessings be upon him, set out on the twentieth of Dhu al-Qa'dah, so we also set out with him. When we reached Dhu al-Hulayfah, Asma bint Umays gave birth to Muhammad bin Abi Bakr there, so she sent someone to ask the Messenger of Allah, peace and blessings be upon him, what should I do? He said: "Take a bath, tie a cloth as a loincloth, and enter into Ihram." Then the Prophet, peace and blessings be upon him, mounted his camel Qaswa. When his camel straightened at the place of Bida', the Prophet, peace and blessings be upon him, proclaimed the word of Tawheed and said: «لبيك اللهم لبيك.........» and the people also recited the same Talbiyah as he did. Some people added "Dhu al-Ma'arij" and other words to it, and the Prophet, peace and blessings be upon him, heard this but did not say anything to them. I saw as far as the eye could see, and on the right and left of the Prophet, peace and blessings be upon him, there were people walking and riding. The same was the case behind, on the right and on the left. The Prophet, peace and blessings be upon him, was among us, the Qur'an was being revealed to him, he knew its meaning, so whatever he did, we also did in the same way. Jabir, may Allah be pleased with him, said that our intention was only for Hajj. When we reached the House of Allah, the Prophet, peace and blessings be upon him, kissed the Black Stone and performed Raml in three circuits and walked normally in four circuits. Then he came to the Station of Ibrahim and after praying two rak'ahs behind it, he said: «واتخذو من مقام ابراهيم مصلي» and in those two rak'ahs he recited «قل ياايها الكافرون» and «قل هو الله احد». Then he returned near the House of Allah, kissed the Black Stone, and exited towards Safa from the door. When he approached Safa, he recited this verse: «ان الصفا والمروة من شعائر الله» We will also begin with what Allah mentioned first. So the Prophet, peace and blessings be upon him, began with Safa, climbed Safa, and when he saw the House of Allah, he said Takbir and said: «لا اله الله وحده لاشريك........ الخ » Then he made this supplication in between and repeated these words three times. Then he descended towards Marwah. When the Prophet, peace and blessings be upon him, began to descend into the valley, he performed Raml (walked briskly, shaking his shoulders) in the low part of the valley. When he began to ascend, he walked at his normal pace, and did on Marwah what he had done on Safa. When the Prophet, peace and blessings be upon him, completed the seventh circuit on Marwah, he said: "If I had known earlier what I came to know later, I would not have brought the sacrificial animal with me and would have made my Hajj an 'Umrah. So whoever among you does not have a sacrificial animal should come out of Ihram and make this Hajj an 'Umrah." So all the people came out of Ihram. Then Suraqah bin Malik bin Ju'sham stood up and asked, "Is this command for us for this year only or forever?" The Messenger of Allah, peace and blessings be upon him, interlocked his fingers and said: "'Umrah has entered into Hajj in this way." Then he said three times: "This command is forever." And Ali, may Allah be pleased with him, arrived from Yemen with the Prophet's sacrificial animals and saw that Sayyidah Fatimah, may Allah be pleased with her, had come out of Ihram, was wearing colored clothes, and had applied kohl, so he was surprised at this. Sayyidah Fatimah, may Allah be pleased with her, said: "My father gave me this command." Ali, may Allah be pleased with him, used to say in Kufa that after this I went to the Messenger of Allah, peace and blessings be upon him, in a state of anger over Fatimah's action and to ask about what Fatimah, may Allah be pleased with her, had mentioned from him, that during the days of Hajj she came out of Ihram, wore colored clothes, and applied kohl. The Prophet, peace and blessings be upon him, said: "She has spoken the truth, I gave her this command." Then he said: "She has spoken the truth. When you intended Hajj, what did you say?" Ali, may Allah be pleased with him, said: "O Allah, I enter into Ihram with the same intention as Your Messenger, peace and blessings be upon him." The Prophet, peace and blessings be upon him, said: "I have the sacrificial animal with me, so do not come out of Ihram." And the sacrificial animals that Ali, may Allah be pleased with him, brought from Yemen and those that the Prophet, peace and blessings be upon him, brought from Madinah, all together became one hundred. Then the Prophet, peace and blessings be upon him, slaughtered sixty-three camels with his own hand and gave the rest to Ali, may Allah be pleased with him, who slaughtered them, and he included him in his sacrifice. Then, according to the command of the Prophet, peace and blessings be upon him, a piece of meat from each camel was taken and put in a pot and cooked. Then the Prophet, peace and blessings be upon him, and Ali, may Allah be pleased with him, ate some of that meat and drank its broth. Then the Messenger of Allah, peace and blessings be upon him, said: "I have offered the sacrifice here, and all of Mina is a place of sacrifice." And after standing in 'Arafat, he said: "I have stood here, and all of 'Arafat is a place of standing." And after standing in Muzdalifah, he said: "I have stood here, and all of Muzdalifah is a place of standing."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ خُثَيْمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَابِطٍ (١) ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِكَعْبِ بْنِ عُجْرَةَ: " أَعَاذَكَ اللهُ (٢) مِنْ إِمَارَةِ السُّفَهَاءِ "، قَالَ: وَمَا إِمَارَةُ السُّفَهَاءِ؟، قَالَ: " أُمَرَاءُ يَكُونُونَ بَعْدِي، لَا يَقْتَدُونَ بِهَدْيِي، وَلَا يَسْتَنُّونَ بِسُنَّتِي، فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ، وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ، فَأُولَئِكَ لَيْسُوا مِنِّي، وَلَسْتُ مِنْهُمْ، وَلَا يَرِدُوا عَلَيَّ حَوْضِي، وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ، (٣) وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ، فَأُولَئِكَ مِنِّي وَأَنَا مِنْهُمْ، وَسَيَرِدُوا عَلَيَّ حَوْضِي. يَا كَعْبُ بْنَ عُجْرَةَ، الصَّوْمُ جُنَّةٌ، وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ، وَالصَّلَاةُ قُرْبَانٌ - أَوْ قَالَ: بُرْهَانٌ - يَا كَعْبُ بْنَ عُجْرَةَ، إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ لَحْمٌ نَبَتَ مِنْ سُحْتٍ النَّارُ، أَوْلَى بِهِ. يَا كَعْبُ بْنَ عُجْرَةَ، النَّاسُ غَادِيَانِ: فَمُبْتَاعٌ نَفْسَهُ فَمُعْتِقُهَا، وَبَائِعٌ نَفْسَهُ فَمُوبِقُهَا " (٤)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) once said to Ka'b bin Ujrah (may Allah be pleased with him): "May Allah protect you from the rule of fools." He asked, "What is the rule of fools, what is meant by it?" The Prophet (ﷺ) said: "By this is meant those rulers who will come after me, who will not follow my way and will not adopt my Sunnah. Those who affirm their lies and assist them in their oppression, they have no connection with me and I have no connection with them, and these people will not be able to come to me at the Pond of Kawthar. But those who do not affirm their lies and do not assist them in their oppression, they are from me and I am from them, and soon they will come to me at the Pond of Kawthar. O Ka'b bin Ujrah! Fasting is a shield, charity erases sins, prayer is a means of nearness to Allah, or he said, it is a proof. O Ka'b bin Ujrah! No being whose nourishment is from the unlawful will be able to enter Paradise, and Hell is more deserving of him. O Ka'b bin Ujrah! People will be divided into two groups: some will purchase their souls and free them, and some will purchase them and destroy them."

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، وَعَبْدُ الرَّزَّاقِ، قَالَا: حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَا مِنْ صَاحِبِ إِبِلٍ لَا يَفْعَلُ فِيهَا حَقَّهَا، إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ قَطُّ، وَأُقْعِدَ لَهَا بِقَاعٍ قَرْقَرٍ، تَسْتَنُّ عَلَيْهِ بِقَوَائِمِهَا، وَأَخْفَافِهَا، وَلَا صَاحِبِ بَقَرٍ لَا يَفْعَلُ فِيهَا حَقَّهَا، إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ، وَأُقْعِدَ لَهَا بِقَاعٍ قَرْقَرٍ، تَنْطَحُهُ بِقُرُونِهَا، وَتَطَؤُهُ بِقَوَائِمِهَا، وَلَا صَاحِبِ غَنَمٍ لَا يَفْعَلُ فِيهَا حَقَّهَا، إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ، ، أَكْثَرَ مَا كَانَتْ، وَأُقْعِدَ لَهَا بِقَاعٍ قَرْقَرٍ، تَنْطَحُهُ بِقُرُونِهَا، وَتَطَؤُهُ بِأَظْلَافِهَا، لَيْسَ فِيهَا جَمَّاءُ، وَلَا مُنْكَسِرٌ قَرْنُهَا، وَلَا صَاحِبِ كَنْزٍ لَا يَفْعَلُ فِيهِ حَقَّهُ، إِلَّا جَاءَ كَنْزُهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ، يَتْبَعُهُ فَاغِرًا فَاهُ، فَإِذَا أَتَاهُ فَرَّ مِنْهُ، فَيُنَادِيهِ رَبُّهُ: خُذْ كَنْزَكَ الَّذِي خَبَّأْتَهُ، فَأَنَا عَنْهُ أَغْنَى مِنْكَ، فَإِذَا رَأَى أَنَّهُ لَا بُدَّ (١) مِنْهُ، سَلَكَ يَدَهُ فِي فِيهِ، فَقَضَمَهَا قَضْمَ الفحل "، قَالَ أَبُو الزُّبَيْرِ: وَسَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ: قَالَ رَجُلٌ: يَا رَسُولَ اللهِ، (٢) قَالَ عَبْدُ الرَّزَّاقِ فِي حَدِيثِهِ: قَالَ رَجُلٌ: يَا رَسُولَ اللهِ، مَا حَقُّ الْإِبِلِ؟ قَالَ: " حَلَبُهَا عَلَى الْمَاءِ، وَإِعَارَةُ دَلْوِهَا، وَإِعَارَةُ فَحْلِهَا وَمَنِيحَتُهَا، وَحَمْلٌ (٣) عَلَيْهَا فِي سَبِيلِ اللهِ "، قَالَ عَبْدُ الرَّزَّاقِ فِيهَا كُلِّهَا: " وَقَعَدَ لَهَا "، وَقَالَ عَبْدُ الرَّزَّاقِ فِيهِ، قَالَ أَبُو الزُّبَيْرِ، سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ، يَقُولُ هَذَا الْقَوْلَ، ثُمَّ سَأَلْنَا جَابِرًا الْأَنْصَارِيَّ عَنْ ذَلِكَ، فَقَالَ: مِثْلَ قَوْلِ عُبَيْدِ بْنِ عُمَيْرٍ (٤)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: The owner of camels who does not pay their due right, those camels will come on the Day of Resurrection in the most robust form, and soft ground will be spread for them, upon which they will trample their owner with their feet and hooves. And the owner of cows who does not pay their due right, those cows will come on the Day of Resurrection healthier than before, and soft ground will be spread for them; they will gore him with their horns and trample him under their feet. And the owner of goats who does not pay their due right, those goats will appear healthier on the Day of Resurrection; soft ground will be spread for them, and they will gore him with their horns and trample him with their hooves. Among those goats, there will be none without horns or with broken horns. And the owner of a treasure who does not pay its due right, on the Day of Resurrection his treasure will come in the form of a bald-headed snake, and with its mouth open, it will chase him. When it reaches its owner, he will run away upon seeing it. At that time, the Lord of the worlds will call out to him: "Take hold of your treasure, which you used to hoard. I was more independent of it than you." When that person sees that there is no way to escape from that snake, he will put his hand in its mouth, and the snake will chew his hand as a bull chews.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنَا أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الشِّغَارِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade exchange marriages (watte satta) in which no dowry (mahr) is specified, but rather the exchange itself is considered the obligatory dowry.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ: طُلِّقَتْ خَالَتِي، فَأَرَادَتْ أَنْ تَجُدَّ نَخْلَهَا، فَزَجَرَهَا رَجُلٌ أَنْ تَخْرُجَ، فَأَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " بَلَى، فَجُدِّي نَخْلَكِ، فَإِنَّكِ عَسَى أَنْ تَصَدَّقِي، أَوْ تَفْعَلِي مَعْرُوفًا " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that one of his maternal aunts was divorced. She wanted to go out to cut the fruit from her trees, but a man strictly forbade her from going out. She came to the Prophet (ﷺ), and the Prophet (ﷺ) granted her permission, saying: "You may go and cut the fruit from your trees, for perhaps you may give it in charity or use it in some good deed."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَرَوْحٌ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: كَتَبَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " عَلَى كُلِّ بَطْنٍ عُقُولَهُ "، ثُمَّ إِنَّهُ كَتَبَ: " أَنَّهُ لَا يَحِلُّ أَنْ يُتَوَالَى مَوْلَى رَجُلٍ مُسْلِمٍ بِغَيْرِ إِذْنِهِ "، قَالَ رَوْحٌ: " يُتَوَلَّى " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) made it obligatory for every branch of a tribe to pay a share of the blood money, and he also wrote that it is not permissible for anyone to make a contract of alliance with the slave of a Muslim man without his permission.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ أَنَّهُ سَمِعَهُ يَقُولُ: " إِنَّا كُنَّا نَبِيعُ سَرَارِيَّنَا أُمَّهَاتِ أَوْلَادِنَا، وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِينَا حَيٌّ، لَا يَرَى بِذَلِكَ بَأْسًا " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that we used to sell those slave women of ours who were mothers of our children, and the Prophet (ﷺ) was alive at that time; he did not see any harm in it.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " رَجَمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنْ أَسْلَمَ، وَرَجُلًا مِنَ الْيَهُودِ، وَامْرَأَةً " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) stoned to death a man from the tribe of Aslam, a Jewish man, and a woman.

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، (٢) أَخْبَرَنِي عَبْدُ اللهِ بْنُ عُبَيْدِ بْنِ عُمَيْرٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللهِ بْنِ أَبِي عَمَّارٍ، أَخْبَرَهُ أَنَّ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُقْتَلَ شَيْءٌ مِنَ الدَّوَابِّ صَبْرًا " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade beating any animal after tying it up.

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، (١) أَخْبَرَنِي عَبْدُ اللهِ بْنُ عُبَيْدِ بْنِ عُمَيْرٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللهِ بْنِ أَبِي عَمَّارٍ، أَخْبَرَهُ قَالَ: سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللهِ الْأَنْصَارِيَّ، عَنِ الضَّبُعِ، فَقُلْتُ: آكُلُهَا؟ قَالَ: " نَعَمْ "، قُلْتُ: أَصَيْدٌ هِيَ؟ قَالَ: " نَعَمْ "، قُلْتُ: سَمِعْتَ ذَاكَ مِنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " نَعَمْ " (٢)،

Abdur Rahman says that I asked Jabir (may Allah be pleased with him) about the badger, whether I can eat it? He replied: Yes! I asked, is it considered game? He replied: Yes! I asked him, is this statement from the Prophet (ﷺ)? He replied: Yes.

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " أَكَلْنَا زَمَنَ خَيْبَرَ الْخَيْلَ، وَحُمُرَ الْوَحْشِ، وَنَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْحِمَارِ الْأَهْلِيِّ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that during the time of the Battle of Khaybar, we ate the meat of horses and wild donkeys, but the Prophet (peace and blessings of Allah be upon him) forbade (us from eating) domesticated donkeys.

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " تَسْأَلُونِي عَنِ السَّاعَةِ، وَإِنَّمَا عِلْمُهَا عِنْدَ اللهِ، وَأُقْسِمُ بِاللهِ مَا عَلَى الْأَرْضِ مِنْ نَفْسٍ مَنْفُوسَةٍ الْيَوْمَ يَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying: People ask me about the Hour (Day of Judgment), while its true knowledge is only with Allah. However, I swear that none of those living today will remain alive after a hundred years.

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ: وَأَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَمْشِ فِي نَعْلٍ وَاحِدَةٍ، وَلَا تَحْتَبِ فِي إِزَارٍ وَاحِدٍ، وَلَا تَأْكُلْ بِشِمَالِكَ،، ، وَلَا تَشْتَمِلْ الصَّمَّاءَ، وَلَا تَضَعْ إِحْدَى رِجْلَيْكَ عَلَى الْأُخْرَى إِذَا اسْتَلْقَيْتَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: None of you should walk wearing only one shoe, nor eat with his left hand, nor wrap his body in a single garment, nor sit with one knee raised, and when lying on his back, he should not place one leg over the other.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، وَمُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " قُرِّبَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خُبْزٌ وَلَحْمٌ، ثُمَّ دَعَا بِوَضُوءٍ فَتَوَضَّأَ، ثُمَّ صَلَّى الظُّهْرَ، ثُمَّ دَعَا بِفَضْلِ طَعَامِهِ فَأَكَلَ، ثُمَّ قَامَ إِلَى الصَّلَاةِ، وَلَمْ يَتَوَضَّأْ "، " ثُمَّ دَخَلْتُ مَعَ عُمَرَ، فَوُضِعَتْ لَهُ هَاهُنَا جَفْنَةٌ - وَقَالَ ابْنُ بَكْرٍ: أَمَامَنَا جَفْنَةٌ - فِيهَا خُبْزٌ وَلَحْمٌ، وَهَاهُنَا جَفْنَةٌ فِيهَا خُبْزٌ وَلَحْمٌ، فَأَكَلَ عُمَرُ، ثُمَّ قَامَ إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that once bread and meat were presented before the Prophet (ﷺ). Then the Prophet (ﷺ) asked for water for ablution, performed ablution, and offered the Zuhr prayer. Then the remaining food was brought and he ate it, and then stood for prayer without performing ablution again. Similarly, once I went to Umar (may Allah be pleased with him), and on his dining mat there was a bowl in which there was bread and meat, and another bowl was placed there in which there was also bread and meat. Umar (may Allah be pleased with him) ate from it, and stood for prayer without performing a new ablution.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ مِنْ تَمَامِ الصَّلَاةِ إِقَامَةَ الصَّفِّ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: The straightening of the rows is a part of the completion of prayer.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ لَيْثٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: أُتِيَ بِأَبِي قُحَافَةَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْفَتْحِ كَأَنَّ رَأْسَهُ ثَغَامَةٌ بَيْضَاءُ، فَقَالَ: " غَيِّرُوهُ، وَجَنِّبُوهُ السَّوَادَ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that on the day of the conquest of Makkah, Abu Quhafa (may Allah be pleased with him) was brought to the service of the Prophet (ﷺ), and at that time the hair of his head had become white like the "thaghama" herb. The Prophet (ﷺ) said: Change the color of his hair, but avoid black color.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ خُثَيْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: مَكَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ عَشْرَ سِنِينَ، يَتْبَعُ النَّاسَ فِي مَنَازِلِهِمْ بعُكَاظٍ وَمَجَنَّةَ، وَفِي الْمَوَاسِمِ بِمِنًى، يَقُولُ: "، ، مَنْ يُؤْوِينِي؟ مَنْ يَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَةَ رَبِّي، وَلَهُ الْجَنَّةُ؟ " حَتَّى إِنَّ الرَّجُلَ لَيَخْرُجُ مِنَ الْيَمَنِ، أَوْ مِنْ مِصْرَ (١) - كَذَا قَالَ - فَيَأْتِيهِ قَوْمُهُ، فَيَقُولُونَ: احْذَرْ غُلَامَ قُرَيْشٍ، لَا يَفْتِنُكَ، وَيَمْشِي بَيْنَ رِجَالِهِمْ، وَهُمْ يُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ، حَتَّى بَعَثَنَا اللهُ لَهُ مِنْ يَثْرِبَ، فَآوَيْنَاهُ، وَصَدَّقْنَاهُ، فَيَخْرُجُ الرَّجُلُ مِنَّا فَيُؤْمِنُ بِهِ، وَيُقْرِئُهُ الْقُرْآنَ، فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ، حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ الْأَنْصَارِ إِلَّا وَفِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ، يُظْهِرُونَ الْإِسْلَامَ، ثُمَّ ائْتَمَرُوا جَمِيعًا، فَقُلْنَا: حَتَّى مَتَى نَتْرُكُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ؟ فَرَحَلَ إِلَيْهِ مِنَّا سَبْعُونَ رَجُلًا حَتَّى قَدِمُوا عَلَيْهِ فِي الْمَوْسِمِ، فَوَاعَدْنَاهُ شِعْبَ الْعَقَبَةِ، فَاجْتَمَعْنَا عِنْدَهُ (٢) مِنْ رَجُلٍ وَرَجُلَيْنِ حَتَّى تَوَافَيْنَا (٣) ، فَقُلْنَا: يَا رَسُولَ اللهِ، علَامَ (٤) نُبَايِعُكَ، قَالَ: " تُبَايِعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ، وَالنَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ، وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ، وَالنَّهْيِ عَنِ الْمُنْكَرِ، وَأَنْ تَقُولُوا فِي اللهِ، لَا تَخَافُونَ (٥) فِي اللهِ لَوْمَةَ لَائِمٍ، وَعَلَى أَنْ تَنْصُرُونِي، فَتَمْنَعُونِي إِذَا قَدِمْتُ عَلَيْكُمْ مِمَّا، ، تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ، وَأَزْوَاجَكُمْ، وَأَبْنَاءَكُمْ، وَلَكُمُ الْجَنَّةُ "، قَالَ: فَقُمْنَا إِلَيْهِ فَبَايَعْنَاهُ، وَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ، وَهُوَ مِنْ أَصْغَرِهِمْ، فَقَالَ: رُوَيْدًا يَا أَهْلَ يَثْرِبَ، فَإِنَّا لَمْ نَضْرِبْ أَكْبَادَ الْإِبِلِ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَإِنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً، وَقَتْلُ خِيَارِكُمْ، وَأَنَّ تَعَضَّكُمُ السُّيُوفُ، فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَى ذَلِكَ، وَأَجْرُكُمْ عَلَى اللهِ، (١) وَإِمَّا أَنْتُمْ قَوْمٌ تَخَافُونَ مِنْ أَنْفُسِكُمْ جَبِينَةً، فَبَيِّنُوا ذَلِكَ، فَهُوَ أَعْذَرَ لَكُمْ عِنْدَ اللهِ، قَالُوا: أَمِطْ عَنَّا يَا أَسْعَدُ، فَوَاللهِ لَا نَدَعُ هَذِهِ الْبَيْعَةَ أَبَدًا، وَلَا نَسْلُبُهَا أَبَدًا، قَالَ: فَقُمْنَا إِلَيْهِ فَبَايَعْنَاهُ، فَأَخَذَ عَلَيْنَا، وَشَرَطَ، وَيُعْطِينَا عَلَى ذَلِكَ الْجَنَّةَ، (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) stayed in Makkah for ten years, and during the markets of ‘Ukaz, Majannah, and the season of Hajj, he would go to the people in the plain of Mina at their dwellings and meet them, and he would say: “Who will give me shelter in his home? Who will help me so that I may convey the message of my Lord, and he will be granted Paradise?” Sometimes a man would come from Yemen or Egypt, and the people of his tribe would come to him and say: “Beware of this young man from Quraysh, lest he mislead you.” When the Prophet (ﷺ) would pass by their tents, they would point at him with their fingers, until Allah raised us up for the Prophet (ﷺ) from Yathrib, and we gave him shelter and affirmed him. Thus, one of us would go out, believe in the Prophet (ﷺ), and the Prophet (ﷺ) would teach him the Qur’an. When he returned home, by the blessing of his Islam, his family would also become Muslim, until there was no house of the Ansar left in which there was not a group of Muslims, and all these people would openly declare Islam. One day, all the people gathered for consultation and said: “How long will we leave the Prophet (ﷺ) in this state, that he is being driven about in the mountains of Makkah and lives in fear?” So, seventy men from among us set out towards the Prophet (ﷺ) and reached him during the days of Hajj. We agreed among ourselves to meet in a valley, and we gathered with the Prophet (ﷺ) one by one or two by two, until when we were all present, we said: “O Messenger of Allah! On what condition should we pledge allegiance to you?” The Prophet (ﷺ) said: “Pledge allegiance to me on the condition that you will listen and obey in both activity and inactivity, in hardship and ease, and spend in all circumstances, enjoin what is right and forbid what is wrong, and that you will not fear the blame of any blamer for speaking the truth, and that you will help me and protect me in the same way you protect yourselves, your wives, and your children. And in return, you will have Paradise.” So we stood up and pledged allegiance to the Prophet (ﷺ). As‘ad bin Zurara (may Allah be pleased with him), who was the youngest, took the blessed hand of the Prophet (ﷺ) and said: “O people of Yathrib! Wait. We have come here after enduring hardship with our camels so that we may be certain that he is the Messenger of Allah. (Understand this:) Today, taking the Prophet (ﷺ) away from here means separating yourselves from the entire Arab world, having your best men killed, and facing the sword. If you can be patient upon this, then your reward is with Allah. But if you fear any cowardice in yourselves, then make it clear now, so that it may be an excuse for you before Allah.” Upon this, all the Ansar said: “As‘ad! Move aside. By Allah! We will never abandon this pledge nor end it.” Thus, in this way, we pledged allegiance to the Prophet (ﷺ), and the Prophet (ﷺ) took the pledge from us on the promise and conditions of being granted Paradise.

حَدَّثَنَا دَاوُدُ بْنُ مِهْرَانَ، حَدَّثَنَا دَاوُدُ يَعْنِي الْعَطَّارَ، عَنِ ابْنِ خُثَيْمٍ عَنْ أَبِي الزُّبَيْرِ مُحَمَّدِ بْنِ مُسْلِمٍ، أَنَّهُ حَدَّثَهُ: عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَبِثَ عَشْرَ سِنِينَ، فَذَكَرَ الْحَدِيثَ، وَقَالَ: حَتَّى إِنَّ الرَّجُلَ لَيَرْحَلُ ضَاحِيَةً مِنْ مِصْرَ، (١) وَمِنَ الْيَمَنِ، وَقَالَ: مُفَارَقَةُ الْعَرَبِ، (٢) وَقَالَ: تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً، وَقَالَ: فِي الْبَيْعَةِ لَا نَسْتَقِيلُهَا، (٣)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنِ ابْنِ خُثَيْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنِ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَبِثَ عَشْرَ سِنِينَ فَذَكَرَ الْحَدِيثَ، إِلَّا أَنَّهُ قَالَ: حَتَّى إِنَّ الرَّجُلَ يَرْحَلُ مِنْ مِصْرَ مِنَ الْيَمَنِ، (١) وَقَالَ: مُفَارَقَةُ الْعَرَبِ، وَقَالَ فِي كَلَامِ أَسْعَدَ: " تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً "، وَقَالَ فِي الْبَيْعَةِ: " لَا نَسْتَقِيلُهَا " (٢)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا الثَّوْرِيُّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: مَرَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِحِمَارٍ قَدْ وُسِمَ فِي وَجْهِهِ، يُدَخِّنُ مَنْخِرَاهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ فَعَلَ هَذَا؟ لَا يَسِمَنَّ أَحَدٌ الْوَجْهَ، لَا يَضْرِبَنَّ أَحَدٌ الْوَجْهَ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) saw a donkey whose face had been branded and smoke had been blown into its nostrils. The Prophet (ﷺ) said: Who has done this? No one should brand the face, and no one should strike the face.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أبَو الزُّبَيْرِ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ: أُتِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِضَبٍّ، فَأَبَى أَنْ يَأْكُلَهُ، وَقَالَ: " إِنِّي لَا أَدْرِي لَعَلَّهُ مِنَ الْقُرُونِ الْأُولَى (١) الَّتِي مُسِخَتْ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that once a monitor lizard was brought to the Noble Prophet (ﷺ). The Prophet (ﷺ) refused to eat it and said: I do not know, it may be from among those towns and times that were transformed.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عُبَيْدِ اللهِ (١) بْنِ مِقْسَمٍ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِيَّاكُمْ وَالظُّلْمَ، فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ، وَاتَّقُوا الشُّحَّ، فَإِنَّ الشُّحَّ أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ، حَمَلَهُمْ عَلَى أَنْ سَفَكُوا دِمَاءَهُمْ، وَاسْتَحَلُّوا مَحَارِمَهُمْ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Guard yourselves against oppression, for oppression will be darknesses on the Day of Resurrection. And guard yourselves against miserliness, for miserliness destroyed those before you and incited them to shed blood among themselves and to make lawful what was forbidden to them."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، أَنَّ رَجُلًا مِنْ أَسْلَمَ جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَاعْتَرَفَ بِالزِّنَا، فَأَعْرَضَ عَنْهُ، ثُمَّ اعْتَرَفَ، فَأَعْرَضَ عَنْهُ، حَتَّى شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ مَرَّاتٍ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَبِكَ جُنُونٌ؟ "، قَالَ: لَا، قَالَ: " أَحْصَنْتَ "، قَالَ: نَعَمْ، فَأَمَرَ بِهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرُجِمَ بِالْمُصَلَّى، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ فَرَّ، فَأُدْرِكَ، فَرُجِمَ حَتَّى مَاتَ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَيْرًا، وَلَمْ يُصَلِّ عَلَيْهِ (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that a man from the tribe of Aslam came and confessed to adultery before the Noble Prophet (ﷺ). The Prophet (ﷺ) turned his face away from him. When he had testified about himself in this way four times, the Prophet (ﷺ) said: "Are you insane?" He replied, "No." The Noble Prophet (ﷺ) asked: "Are you married?" He said, "Yes." The Prophet (ﷺ) gave the order, and he was stoned to death at the Eid ground. When the stones struck him, he ran away, but the people caught him and pelted him with stones until he died. The Prophet (ﷺ) spoke good words about him but did not offer his funeral prayer.

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عِكْرِمَةُ يَعْنِي ابْنَ عَمَّارٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: لَمَّا كَانَ يَوْمُ خَيْبَرَ أَصَابَ النَّاسَ، ، مَجَاعَةٌ، فَأَخَذُوا الْحُمُرَ الْإِنْسِيَّةَ، فَذَبَحُوهَا، وَمَلَئُوا مِنْهَا الْقُدُورَ، فَبَلَغَ ذَلِكَ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ جَابِرٌ: فَأَمَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَفَأْنَا الْقُدُورَ، فَقَالَ: " إِنَّ اللهَ سَيَأْتِيكُمْ بِرِزْقٍ هُوَ أَحَلُّ لَكُمْ مِنْ ذَا، وَأَطْيَبُ مِنْ ذَا "، قَالَ: فَكَفَأْنَا يَوْمَئِذٍ الْقُدُورَ وَهِيَ تَغْلِي، فَحَرَّمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَئِذٍ الْحُمُرَ الْإِنْسِيَّةَ، وَلُحُومَ الْبِغَالِ، وَكُلَّ ذِي نَابٍ مِنَ السِّبَاعِ، وَكُلَّ ذِي مِخْلَبٍ مِنَ الطُّيُورِ، وَحَرَّمَ الْمُجَثَّمَةَ، وَالْخِلْسَةَ، وَالنُّهْبَةَ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that during the Battle of Khaybar, people were afflicted with hunger. They caught and slaughtered domesticated donkeys and filled pots with their meat. When the Prophet (ﷺ) found out, he ordered us, and we overturned our pots. The Prophet (ﷺ) said: Soon Allah will grant you such sustenance that is more lawful and purer than this. Thus, on that day, we lifted the boiling pots. And on that occasion, the Prophet (ﷺ) declared the meat of domesticated donkeys and mules, every predatory animal with fangs, every bird with talons, animals tied and used as targets, animals that die after being snatched from the mouth of a beast, and animals that die after being seized from another animal, to be forbidden.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، وَأَبُو النَّضْرِ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Whoever commits looting has no connection with us."

حَدَّثَنَا يَحْيَى بْنُ آدَمَ (٢) حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ، وَمَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Whoever does not find shoes should wear leather socks, and whoever does not find an izar (waist-wrapper) should wear trousers."

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: " نَهَى - أَوْ نَهَانَا - رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الثَّمَرَةِ (١) حَتَّى تَطِيبَ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) forbade the sale of fruit before it had ripened and become good.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، وَأَبُو النَّضْرِ، قَالَا: حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، حَدَّثَنَا جَابِرٌ، قَالَ: اقْتَتَلَ غُلَامَانِ، غُلَامٌ مِنَ الْمُهَاجِرِينَ، وَغُلَامٌ مِنَ الْأَنْصَارِ، فَقَالَ الْمُهَاجِرِيُّ: يَا لَلْمُهَاجِرِينَ وَقَالَ الْأَنْصَارِيُّ: يَا لَلْأَنْصَارِ فَخَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " أَدَعْوَى الْجَاهِلِيَّةِ؟ "، فَقَالُوا: لَا وَاللهِ، إِلَّا أَنَّ غُلَامَيْنِ كَسَعَ أَحَدُهُمَا الْآخَرَ، فَقَالَ: " لَا بَأْسَ، لِيَنْصُرِ الرَّجُلُ أَخَاهُ ظَالِمًا أَوْ مَظْلُومًا، فَإِنْ كَانَ ظَالِمًا فَلْيَنْهَهُ، فَإِنَّهُ لَهُ نُصْرَةٌ، وَإِنْ كَانَ مَظْلُومًا فَلْيَنْصُرْهُ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that once two slaves fought with each other, one of whom belonged to a Muhajir and the other to an Ansari. The Muhajir called out to the Muhajirin and the Ansari called out to the Ansar for help. The Prophet (ﷺ) came out upon hearing these calls and said: "What are these cries of ignorance?" The people replied: "By Allah! There is nothing like that, but both slaves pushed each other." The Prophet (ﷺ) said: "There is no harm in this. A person should help his brother whether he is an oppressor or oppressed. If he is an oppressor, then stop him from oppression, that is his help; and if he is oppressed, then help him."

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا خَطَبَ يَسْتَنِدُ إِلَى جِذْعِ نَخْلَةٍ مِنْ سَوَارِي الْمَسْجِدِ، فَلَمَّا صُنِعَ لَهُ الْمِنْبَرُ، فَاسْتَوَى عَلَيْهِ، اضْطَرَبَتِ السَّارِيَةُ كَحَنِينِ النَّاقَةِ، حَتَّى سَمِعَهَا أَهْلُ الْمَسْجِدِ، فَنَزَلَ إِلَيْهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَالْتَزَمَهَا، فَسَكَنَتْ "، وَقَالَ عَبْدُ الرَّزَّاقِ، وَرَوْحٌ: اضْطَرَبَتْ تِلْكَ السَّارِيَةُ، وَقَالَ رَوْحٌ:، ، فَاعْتَنَقَهَا فَسَكَنَتْ، وَقَالَ عَبْدُ الرَّزَّاقِ: فَسَكَتَتْ (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to deliver sermons leaning against the trunk of a tree. When the pulpit was made and the Prophet (ﷺ) sat on it, that wooden trunk began to weep like a she-camel cries for its young, and all the people present in the mosque heard its sound. The Prophet (ﷺ) came to it and embraced it, and then it became silent.

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ: قَالَ أَبُو الزُّبَيْرِ، قَالَ جَابِرُ بْنُ عَبْدِ اللهِ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ صَلَّى فِي ثَوْبٍ وَاحِدٍ، فَلْيَتَعَطَّفْ بِهِ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: "Whoever prays in a single garment should wrap it well around himself."

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا صَلَّى أَحَدُكُمْ فَلَا يَبْصُقْ بَيْنَ يَدَيْهِ، وَلَا عَنْ يَمِينِهِ، وَلْيَبْصُقْ عَنْ يَسَارِهِ، أَوْ تَحْتَ، ، قَدَمِهِ الْيُسْرَى " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: When any one of you is praying, he should not spit in front of him or to his right side, but rather he should spit to his left side or under his foot.

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، قَالَ: " صَلَّى بِنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ بِالْمَدِينَةِ، فَتَقَدَّمَ رَجُلَانِ، فَنَحَرُوا، وَظَنُّوا أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ نَحَرَ، فَأَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَنْ كَانَ نَحَرَ قَبْلَهُ أَنْ يُعِيدَ بِنَحْرٍ آخَرَ، وَلَا يَنْحَرُوا حَتَّى يَنْحَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) led us in prayer in Madinah Munawwarah on the tenth of Dhul-Hijjah. Some people had already performed the sacrifice, thinking that perhaps the Prophet (ﷺ) had already offered his sacrifice. When the Prophet (ﷺ) came to know of this, he ordered that whoever had performed the sacrifice earlier should offer the sacrifice again, and that no one should perform the sacrifice before the Prophet (ﷺ) has done so.

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، أَنَّهُ قَالَ: قَالَ عَطَاءُ بْنُ أَبِي رَبَاحٍ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ وَهُوَ بِمَكَّةَ وَهُوَ يَقُولُ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ عَامَ الْفَتْحِ: " إِنَّ اللهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ، وَالْمَيْتَةِ، وَالْخِنْزِيرِ، وَالْأَصْنَامِ "، فَقِيلَ لَهُ عِنْدَ ذَلِكَ: يَا رَسُولَ اللهِ، أَرَأَيْتَ شُحُومَ الْمَيْتَةِ، فَإِنَّهُ يُدْهَنُ بِهَا السُّفُنُ، وَيُدْهَنُ بِهَا الْجُلُودُ،، ، وَيَسْتَصْبِحُ (١) بِهَا النَّاسُ؟ قَالَ: " لَا، هُوَ حَرَامٌ "، ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ: " قَاتَلَ اللهُ الْيَهُودَ، إِنَّ اللهَ لَمَّا حَرَّمَ عَلَيْهَا الشُّحُومَ جَمَّلُوهَا، ثُمَّ بَاعُوهَا، وَأَكَلُوا أَثْمَانَهَا (٢) " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said in the year of the conquest of Makkah: Allah and His Messenger have declared the sale of alcohol, carrion, swine, and idols to be forbidden. Someone asked: O Messenger of Allah! Tell us about the fat of carrion, for it is used to oil ships, applied to hides, and people use it to light lamps? The Prophet (ﷺ) said: No, that too is forbidden. Then he said: May Allah curse the Jews; when Allah forbade them the fat, they melted it, sold it, and consumed its price.

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، وَحَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يُسْأَلُ عَنْ رُكُوبِ الْهَدْيِ، فَقَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " ارْكَبْهَا بِالْمَعْرُوفِ إِذَا أُلْجِئْتَ، ، إِلَيْهَا، حَتَّى تَجِدَ ظَهْرًا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that someone asked about the sacrificial animal for Hady. He replied: I heard the Prophet (peace and blessings of Allah be upon him) say that if you are compelled, you may ride it in a good manner until you find another mount.

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَطَاءٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ جَابِرِ بْنِ عَتِيكٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ حَدَّثَ فِي مَجْلِسٍ بِحَدِيثٍ، فَالْتَفَتَ، فَهِيَ أَمَانَةٌ (٢) "، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: If a person says something in a gathering and, while speaking, looks to his right and left, then that statement is a trust.

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللهِ بْنُ يَزِيدَ، أَخْبَرَنَا حَيْوَةُ، أَخْبَرَنِي أَبُو هَانِئٍ، أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ، يَقُولُ: إِنَّ جَابِرَ بْنَ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فِرَاشٌ لِلرَّجُلِ، وَفِرَاشٌ لِلْمَرْأَةِ، وَفِرَاشٌ لِلضَّيْفِ، وَالرَّابِعُ لِلشَّيْطَانِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "One bed is for the man, and one bed is for the woman, and one bed is for the guest, and the fourth bed is for the devil."

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللهِ بْنُ يَزِيدَ، مِنْ حِفْظِهِ حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، حَدَّثَنِي عَمْرُو بْنُ جَابِرٍ أَبُو زُرْعَةَ الْحَضْرَمِيُّ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَدْخُلُ، ، فُقَرَاءُ الْمُسْلِمِينَ الْجَنَّةَ قَبْلَ الْأَغْنِيَاءِ (١) بِأَرْبَعِينَ خَرِيفًا " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "The poor Muslims will enter Paradise forty years before the wealthy."

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ، حَدَّثَنَا سَعِيدٌ، حَدَّثَنِي عَمْرُو بْنُ جَابِرٍ الْحَضْرَمِيُّ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ الْأَنْصَارِيَّ، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ صَامَ رَمَضَانَ، وَسِتًّا مِنْ شَوَّالٍ، فَكَأَنَّمَا صَامَ السَّنَةَ كُلَّهَا " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: Whoever fasts in the month of Ramadan and then follows it with six days of fasting in the month of Shawwal, it is as if he has fasted for the whole year.

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ، حَدَّثَنَا سَعِيدٌ، حَدَّثَنِي عَمْرُو بْنُ جَابِرٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ الْأَنْصَارِيَّ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْفَارُّ مِنَ الطَّاعُونِ، كَالْفَارِّ مِنَ الزَّحْفِ، وَالصَّابِرُ فِيهِ، كَالصَّابِرِ فِي الزَّحْفِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: The one who flees from the plague is like the one who flees from the battlefield, and the one who remains steadfast in it is like the one who remains steadfast in the battlefield.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ، عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرٍ، قَالَ: " مُتْعَتَانِ كَانَتَا عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَنَهَانَا عَنْهُمَا عُمَرُ، فَانْتَهَيْنَا " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that in the blessed era of the Prophet (ﷺ), there were two types of Mut'ah. Umar (may Allah be pleased with him) forbade us from both of them, and we refrained.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادٌ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ جَابِرٍ، أَنَّهُ ابْتَاعَ بَعِيرًا بِثَلَاثَةَ عَشَرَ دِينَارًا، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " بِكَمْ أَخَذْتَهُ؟ " قَالَ: بِثَلَاثَةَ عَشَرَ دِينَارًا، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " بِعْنِيهِ بِمَا أَخَذْتَهُ، وَلَكَ ظَهْرُهُ إِلَى الْمَدِينَةِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that he bought a camel for thirteen dinars. The Prophet (ﷺ) asked him, "For how much did you buy it?" He replied, "For thirteen dinars." The Prophet (ﷺ) said, "Sell it to me for the same price you bought it, and you may ride it until you reach Madinah Munawwarah."

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا مَهْدِيٌّ، حَدَّثَنَا وَاصِلٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَبْلَ مَوْتِهِ بِثَلَاثَةِ أَيَّامٍ يَقُولُ: " لَا يَمُوتَنَّ أَحَدُكُمْ إِلَّا وَهُوَ يُحْسِنُ الظَّنَّ بِرَبِّهِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (ﷺ) say three days before his passing: "Let none of you die except while having good expectations from Allah."

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا مُحَمَّدُ بْنُ ثَابِتٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةَ "، قَالُوا: يَا نَبِيَّ اللهِ مَا بِرُّ (١) الْحَجِّ الْمَبْرُورُ؟ قَالَ: " إِطْعَامُ الطَّعَامِ، وَإِفْشَاءُ السَّلَامِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "The reward for an accepted Hajj is nothing but Paradise." The Companions asked: O Messenger of Allah! What is an accepted Hajj? The Prophet (ﷺ) said: "Feeding others and spreading peace (greetings)."

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنَا عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ: سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، يَقُولُ: أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللهِ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " ثُمَّ فَتَرَ الْوَحْيُ عَنِّي فَتْرَةً، فَبَيْنَا أَنَا أَمْشِي سَمِعْتُ صَوْتًا مِنَ السَّمَاءِ، فَرَفَعْتُ بَصَرِي قِبَلَ السَّمَاءِ، فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي بِحِرَاءٍ قَاعِدٌ (١) عَلَى كُرْسِيٍّ بَيْنَ السَّمَاءِ وَالْأَرْضِ، فَجُثِثْتُ (٢) مِنْهُ فَرَقًا حَتَّى هَوَيْتُ إِلَى الْأَرْضِ، فَجِئْتُ أَهْلِي، فَقُلْتُ: زَمِّلُونِي، زَمِّلُونِي، (٣) زَمِّلُونِي، فَزَمَّلُونِي، فَأَنْزَلَ اللهُ: {يَا أَيُّهَا الْمُدَّثِّرُ قُمْ، ، فَأَنْذِرْ وَرَبَّكَ فَكَبِّرْ وَثِيَابَكَ فَطَهِّرْ وَالرُّجْزَ فَاهْجُرْ} [المدثر: ٢]- قَالَ أَبُو سَلَمَةَ: " الرُّجْزُ: الْأَوْثَانُ - ثُمَّ حَمِيَ الْوَحْيُ بَعْدُ، وَتَتَابَعَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that he heard the Prophet (ﷺ) say: After the period of cessation of revelation had passed, one day I was walking when I heard a voice from the sky. I looked up and saw, "the same angel who had come to me in the cave of Hira, sitting on a throne between the sky and the earth." Seeing this, I was overcome with intense trembling, and I went to Khadijah (may Allah be pleased with her) and said, "Cover me with a thick blanket." So she covered me with a blanket. On this occasion, Allah revealed this verse: « يَا أَيُّهَا الْمُدَّثِّرُ ٭ قُمْ فَأَنذِرْ ٭» to the end. After that, the series of revelation began continuously.

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرًا، يَقُولُ: جَاءَ عَبْدٌ لِحَاطِبِ بْنِ أَبِي بَلْتَعَةَ - أَحَدِ بَنِي أَسَدٍ - يَشْتَكِي سَيِّدَهُ، فَقَالَ: وَاللهِ (٢) يَا رَسُولَ اللهِ، لَيَدْخُلَنَّ حَاطِبٌ النَّارَ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كَذَبْتَ، لَا يَدْخُلُهَا أَبَدًا قَدْ شَهِدَ (٣) بَدْرًا، وَالْحُدَيْبِيَةَ " (٤)، ،

It is narrated from Jabir (may Allah be pleased with him) that the slave of Hatib bin Abi Balta'ah came to the service of the Noble Prophet (ﷺ) with a complaint against his master and said, "O Messenger of Allah! Hatib will surely enter Hell." The Prophet (ﷺ) said, "You are wrong; he will not enter Hell because he participated in the battles of Badr and Hudaybiyyah."

حَدَّثَنَا حَجَّاجٌ، قَالَ ابْنُ جُرَيْجٍ: أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ: سَمِعَ جَابِرًا، يُسْأَلُ: هَلْ بَايَعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِذِي الْحُلَيْفَةِ؟ قَالَ: " لَا، وَلَكِنْ صَلَّى بِهَا، وَلَمْ يُبَايِعْ عِنْدَ الشَّجَرَةِ، إِلَّا الشَّجَرَةَ الَّتِي باِلْحُدَيْبِيَةِ " (١) ، وَأَخْبَرَنَا أَنَّهُ سَمِعَ جَابِرًا دَعَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٢) عَلَى بِئْرِ الْحُدَيْبِيَةِ " (٣)،

Someone asked Jabir (may Allah be pleased with him) whether the Prophet (ﷺ) took the pledge of allegiance at Dhul-Hulaifah. He replied: No. There, the Prophet (ﷺ) only performed prayer, and the Prophet (ﷺ) did not take the pledge of allegiance under any tree except the tree at Hudaybiyyah. Jabir (may Allah be pleased with him) himself used to supplicate at the well of Hudaybiyyah.

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ جَابِرٍ، عَنِ عَامِرٍ، (٤)، ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَتًى شَابٌّ مِنْ بَنِي سَلِمَةَ، (١) فَقَالَ: إِنِّي رَأَيْتُ أَرْنَبًا فَحَذَفْتُهَا، وَلَمْ تَكُنْ مَعِي حَدِيدَةٌ أُذَكِّيهَا بِهَا، وَإِنِّي ذَكَّيْتُهَا بِمَرْوَةٍ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كُلْ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that once a young man from Banu Salamah came to the Prophet (ﷺ) and said: I saw a rabbit, I struck it with stones and pebbles. At that time, I did not have any iron-bladed object with which I could slaughter it, so I slaughtered it with a sharp-edged stone. The Prophet (ﷺ) said: You may eat it.

حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، يُسْأَلُ عَنْ رُكُوبِ الْهَدْيِ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " ارْكَبْهَا بِالْمَعْرُوفِ، إِذَا أُلْجِئْتَ إِلَيْهَا، حَتَّى تَجِدَ ظَهْرًا " (١)،

Someone asked Jabir (may Allah be pleased with him) about riding on the sacrificial animal. He replied that I heard the Prophet (peace and blessings of Allah be upon him) say: If you are compelled, you may ride it in a good manner until you find another ride.

حَدَّثَنَا أَبُو عُبَيْدَةَ الْحَدَّادُ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ لَقِيَ اللهَ لَا يُشْرِكُ بِهِ شَيْئًا دَخَلَ الْجَنَّةَ، وَمَنْ مَاتَ يُشْرِكُ بِهِ دَخَلَ النَّارَ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever meets Allah in such a state that he does not associate anyone with Him, he will enter Paradise. And whoever dies in such a state that he associates someone with Allah, he will enter Hell.

حَدَّثَنَا أَبُو نُوحٍ قُرَادٌ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، نَهَى أَنْ يَمْشِيَ الرَّجُلُ فِي نَعْلٍ وَاحِدَةٍ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade a person from walking with only one shoe.

حَدَّثَنَا أَبُو النَّضْرِ، أَخْبَرَنَا شَرِيكٌ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: أَرَأَيْتَ إِنْ جَاهَدْتُ بِنَفْسِي وَمَالِي، فَقُتِلْتُ صَابِرًا مُحْتَسِبًا، مُقْبِلًا غَيْرَ مُدْبِرٍ، أَأَدْخُلُ الْجَنَّةَ؟ قَالَ: " نَعَمْ "، فَأَعَادَ ذَلِكَ مَرَّتَيْنِ، أَوْ ثَلَاثًا، قَالَ: "، ، نَعَمْ، (١) إِنْ لَمْ تَمُتْ وَعَلَيْكَ دَيْنٌ، لَيْسَ عِنْدَكَ وَفَاؤُهُ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that a man came to the Prophet (ﷺ) and said: "Tell me, if I fight in the way of Allah with my life and wealth, remaining steadfast, seeking reward, advancing forward and not turning my back, and I am martyred, will I enter Paradise?" The Prophet (ﷺ) said: "Yes!" He repeated this two or three times, and the third time the Prophet (ﷺ) said: "Yes, provided you die in such a state that you have some debt and you have nothing with which to pay it."

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا زُهَيْرٌ، (٣) حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا مُيِّزَ أَهْلُ الْجَنَّةِ، وَأَهْلُ النَّارِ، فَدَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ، قَامَتِ الرُّسُلُ فَشَفَعُوا، فَيَقُولُ: انْطَلِقُوا - أَوْ اذْهَبُوا - فَمَنْ عَرَفْتُمْ، فَأَخْرِجُوهُ، فَيُخْرِجُونَهُمْ قَدِ امْتُحِشُوا، فَيُلْقُونَهُمْ فِي نَهَرٍ - أَوْ عَلَى نَهَرٍ - يُقَالَ لَهُ: الْحَيَاةُ "، قَالَ: " فَتَسْقُطُ مَحَاشُّهُمْ عَلَى حَافَةِ النَّهَرِ، وَيَخْرُجُونَ، ، بِيضًا مِثْلَ الثَّعَارِيرِ، ثُمَّ يَشْفَعُونَ، فَيَقُولُ: اذْهَبُوا - أَوْ انْطَلِقُوا - فَمَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ قِيرَاطٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُمْ " (١) ، قَالَ: " فَيُخْرِجُونَ بَشَرًا، ثُمَّ يَشْفَعُونَ، فَيَقُولُ: اذْهَبُوا أَوْ انْطَلِقُوا، فَمَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلَةٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ، ثُمَّ يَقُولُ اللهُ: أَنَا الْآنَ أُخْرِجُ بِعِلْمِي وَرَحْمَتِي " قَالَ: " فَيُخْرِجُ أَضْعَافَ مَا أَخْرَجُوا وَأَضْعَافَهُ، فَيُكْتَبُ فِي رِقَابِهِمْ عُتَقَاءُ اللهِ، ثُمَّ يَدْخُلُونَ الْجَنَّةَ فَيُسَمَّوْنَ فِيهَا الْجَهَنَّمِيِّينَ (٢) " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: When the people of Paradise and the people of Hell will be distinguished, and the people of Paradise will enter Paradise and the people of Hell will enter Hell, then the noble Prophets will stand and intercede. They will be told: Go and bring out from Hell whomever you recognize. Thus, they will bring them out, and at that time their faces will have been burnt. Then they will be dipped into the River of Life, and when they come out from there, all their darkness will fall off at the bank of the river, and they will come out shining like cucumbers. After that, the noble Prophet (ﷺ) will intercede again. They will be told: Go and bring out from Hell anyone in whose heart you find faith equal to a qirat. Thus, they will bring out many people. Then they will intercede again, and they will be told: Go and bring out from Hell anyone in whose heart you find faith equal to a mustard seed. Thus, they will bring out many people. After that, Allah will say: Now I, with My knowledge and grace, will bring people out of Hell. Thus, a number double or triple the previous ones will be brought out of Hell, and it will be written on their necks that these are the slaves freed by Allah. Then, when they enter Paradise, they will be called "the people of Hell."

حَدَّثَنَا أَبُو النَّضْرِ، وَحَسَنُ بْنُ مُوسَى، قَالَا: حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، قَالَ حَسَنٌ فِي حَدِيثِهِ: عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالتِ امْرَأَةُ بَشِيرٍ: انْحَلْ ابْنِي غُلَامَكَ، وَأَشْهِدْ لِي رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: فَأَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: إِنَّ ابْنَةَ فُلَانٍ سَأَلَتْنِي أَنْ أَنْحَلَ ابْنَهَا غُلَامِي، وَقَالَتْ: وَأَشْهِدْ لِي رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " أَلَهُ (١) إِخْوَةٌ؟ " قَالَ: نَعَمْ، فَقَالَ: " فَكُلَّهُمْ أَعْطَيْتَ مِثْلَ مَا أَعْطَيْتَهُ؟ " قَالَ: لَا، قَالَ: " فَلَيْسَ يَصْلُحُ هَذَا، وَإِنِّي لَا أَشْهَدُ إِلَّا عَلَى حَقٍّ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the wife of Bashir (may Allah be pleased with him) said to him: "Gift your slave to my son and make the Prophet (ﷺ) a witness to it." Bashir then went to the service of the Prophet (ﷺ) and said: "The daughter of so-and-so (my wife) has requested me to gift my slave to her son and to make you a witness to it." The Prophet (ﷺ) said: "Does this boy have any brothers?" He replied: "Yes." The Prophet (ﷺ) said: "Will you give all of them the same as you are giving to him?" He said: "No." The Prophet (ﷺ) said: "Then this is not appropriate, and I cannot be a witness to injustice."

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا الْمُبَارَكُ، حَدَّثَنَا الْحَسَنُ،، ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، سُئِلَ عَنِ السَّاعَةِ قَبْلَ أَنْ يَمُوتَ بِشَهْرٍ، فَقَالَ: " تَسْأَلُونِي عَنِ السَّاعَةِ، وَإِنَّمَا عِلْمُهَا عِنْدَ اللهِ، فَوَالَّذِي نَفْسِي بِيَدِهِ، مَا أَعْلَمُ الْيَوْمَ نَفْسًا مَنْفُوسَةً يَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that one month before the passing of the Prophet (ﷺ), a person asked about the Hour (Day of Judgment). The Prophet (ﷺ) said: You are asking me about the Hour; its true knowledge is with Allah. By the One in Whose hand is my soul, I do not even know about the one who is breathing today, whether a hundred years will pass over him.

حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ أَبُو إِسْحَاقَ، حَدَّثَنَا يَعْقُوبُ، عَنْ عِيسَى بْنِ جَارِيَةَ، عَنْ جَابِرٍ الْأَنْصَارِيِّ، قَالَ: " أَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِكِلَابِ الْمَدِينَةِ أَنْ تُقْتَلَ، فَجَاءَ ابْنُ أُمِّ مَكْتُومٍ، فَقَالَ: إِنَّ مَنْزِلِي شَاسِعٌ، وَلِي كَلْبٌ، فَرَخَّصَ لَهُ أَيَّامًا، ثُمَّ أَمَرَ فَقُتِلَ (٢) كَلْبِهِ " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) ordered that all the dogs in Madinah Munawwarah be killed. Upon this, Abdullah ibn Umm Maktum came and said, "My house is far and I have a dog." The Prophet (ﷺ) granted him permission for a few days, and then also ordered him to kill his dog.

حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ، ، جَعْفَرٍ قَالَ: وَأَخْبَرَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، أَنَّ عَطَاءً، كَتْبَ يَذْكُرُ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ (١) صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عَامَ الْفَتْحِ: " إِنَّ اللهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَنَازِيرِ، وَبَيْعَ الْمَيْتَةِ، وَبَيْعَ الْخَمْرِ، وَبَيْعَ الْأَصْنَامِ " وَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، مَا تَرَى فِي شُحُومِ الْمَيْتَةِ، فَإِنَّهَا يُدْهَنُ بِهَا السُّفُنُ وَالْجُلُودُ، وَيُسْتَصْبَحُ بِهَا؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " قَاتَلَ اللهُ يَهُودَ، إِنَّ اللهَ لَمَّا حَرَّمَ (٢) شُحُومَهَا، أَخَذُوهُ فَجَمَّلُوهُ، ثُمَّ بَاعُوهُ، فَأَكَلُوا ثَمَنَهُ " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) in the year of the conquest of Makkah saying: Allah Almighty and His Messenger (peace and blessings of Allah be upon him) have declared the sale of alcohol, carrion, swine, and idols to be forbidden. Someone asked: O Messenger of Allah! Tell us, what is the ruling regarding the fat of a dead animal? For it is used to oil ships, it is applied to hides, and people use it to light lamps. The Prophet (peace and blessings of Allah be upon him) replied: (No, that too is forbidden, then he said:) May Allah curse the Jews; when Allah forbade them the fat, they melted it, sold it, and consumed its price.

حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا الضَّحَّاكُ بْنُ عُثْمَانَ، حَدَّثَنِي شُرَحْبِيلُ، عَنْ جَابِرٍ قَالَ: " قَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الْمَغْرِبَ، فَجِئْتُ، فَقُمْتُ إِلَى جَنْبِهِ عَنْ يَسَارِهِ، فَنَهَانِي، (٤) فَجَعَلَنِي عَنْ يَمِينِهِ، فَجَاءَ، ، صَاحِبٌ لِي، فَصَفَفْنَا خَلْفَهُ، فَصَلَّى بِنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ثَوْبٍ وَاحِدٍ مُخَالِفًا بَيْنَ طَرَفَيْهِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) once stood to perform the Maghrib prayer. I came and stood on the left side of the Prophet (peace and blessings of Allah be upon him), but the Prophet (peace and blessings of Allah be upon him) forbade me and made me stand on his right side. Then another person came, and both of us formed a row behind the Prophet (peace and blessings of Allah be upon him), and the Prophet (peace and blessings of Allah be upon him) led us in prayer in a single garment, changing its two ends from one side to the other.

حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، أَنَّهُ قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَجْنِي (١) الْكَبَاثَ، فَقَالَ: " عَلَيْكُمْ بِالْأَسْوَدِ مِنْهُ، فَإِنَّهُ أَطْيَبُهُ " قَالَ: قُلْنَا: وَكُنْتَ تَرْعَى الْغَنَمَ يَا رَسُولَ اللهِ؟ قَالَ: " نَعَمْ، وَهَلْ مِنْ نَبِيٍّ إِلَّا قَدْ رَعَاهَا " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that once we were picking arak (Salvadora persica) fruit with the Prophet (ﷺ). The Prophet (ﷺ) said: "Collect its black seeds, for they are very good." We asked, "Did you also tend sheep?" The Prophet (ﷺ) said: "Yes, and every prophet has tended sheep."

حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا أُسَامَةُ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، أَنَّهُ قَالَ: نَحَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ حَلَقَ، وَجَلَسَ لِلنَّاسِ، فَمَا سُئِلَ عَنْ شَيْءٍ إِلَّا قَالَ: " لَا حَرَجَ، لَا حَرَجَ "، (١) حَتَّى جَاءَهُ رَجُلٌ، فَقَالَ: حَلَقْتُ قَبْلَ أَنْ أَنْحَرَ، قَالَ: " لَا حَرَجَ "، ثُمَّ جَاءَهُ آخَرُ، فَقَالَ: يَا رَسُولَ اللهِ، حَلَقْتُ قَبْلَ أَنْ أَرْمِيَ، قَالَ: " لَا حَرَجَ "، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " عَرَفَةُ كُلُّهَا مَوْقِفٌ، وَالْمُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ، وَمِنًى كُلُّهَا مَنْحَرٌ، وَكُلُّ فِجَاجِ مَكَّةَ طَرِيقٌ وَمَنْحَرٌ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) offered sacrifice during Hajj and, after shaving his head, sat down for the people. Then, whatever question was asked of the Prophet (ﷺ), he replied, "There is no harm." Until a man came and said, "I shaved my head before offering the sacrifice?" The Prophet (ﷺ) said, "There is no harm." Then another came and said, "O Messenger of Allah! I shaved my head before performing the stoning?" The Prophet (ﷺ) again said, "There is no harm." And he also said, "The entire plain of Arafat is a place of standing, the entire plain of Muzdalifah is a place of standing, the entire plain of Mina is a place of sacrifice, and every wide road of Makkah Mukarramah is a place of sacrifice and a path."

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: " كَانَ يُنْبَذُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سِقَاءٍ، فَإِذَا لَمْ يُوجَدْ سِقَاءٌ، نُبِذَ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ "، فَقَالَ بَعْضُ الْقَوْمِ لَهُ وَأَنَا أَسْمَعُ: مِنْ بِرَامٍ؟ قَالَ: " مِنْ (١) بَرَامٍ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that nabidh used to be prepared for the Prophet (ﷺ) in a waterskin, and if there was no waterskin, then it would be prepared in a stone pot.

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا أَبُو عَقِيلٍ، أَبُو عَقِيلٍ اسْمُهُ: عَبْدُ اللهِ بْنُ عَقِيلٍ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، حَدَّثَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ،، ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ أَحْيَا أَرْضًا مَيْتَةً، فَلَهُ فِيهَا أَجْرٌ، وَمَا أَكَلَتِ الْعَافِيَةُ مِنْهَا، فَهُوَ لَهُ صَدَقَةٌ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Whoever revives barren, deserted land, he will receive its reward, and for every animal that eats from it, he will receive the reward of charity for all of them."

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " كُنَّا نُصِيبُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَغَانِمِنَا مِنَ الْمُشْرِكِينَ الْأَسْقِيَةَ وَالْأَوْعِيَةَ، فَنَقْتَسِمُهَا (٢) وَكُلُّهَا مَيْتَةٌ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that we used to find water skins and vessels among the spoils of war from the polytheists along with the Prophet (ﷺ), and we would distribute them, and all of these were from dead animals.

حَدَّثَنَا هَاشِمٌ، وَحَسَنُ بْنُ مُوسَى،، قَالَا: حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، قَالَ حَسَنٌ: عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَذْبَحُوا إِلَّا مُسِنَّةً، إِلَّا أَنْ تَعْسُرَ عَلَيْكُمْ، فَتَذْبَحُوا جَذَعَةً مِنَ الضَّأْنِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: Only slaughter an animal that has completed one year; however, if it is difficult, then you may also slaughter a six-month-old lamb.

حَدَّثَنَا هَاشِمٌ، وَيَحْيَى بْنُ أَبِي بُكَيْرٍ، قَالَا: حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَمُطِرْنَا، فَقَالَ: " لِيُصَلِّ مَنْ شَاءَ مِنْكُمْ فِي رَحْلِهِ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that once we set out on a journey with the Prophet (peace and blessings of Allah be upon him). On the way, it started to rain, so the Prophet (peace and blessings of Allah be upon him) said: Whoever among you wishes to pray in his tent, let him pray there.

حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: - أَوْ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ، قَالَ - " مَنْ انْقَطَعَ شِسْعُ نَعْلِهِ، - أَوْ إِذَا انْقَطَعَ شِسْعُ نَعْلِ أَحَدِكُمْ - فَلَا يَمْشِي فِي نَعْلٍ وَاحِدَةٍ، حَتَّى يُصْلِحَ شِسْعَهُ، وَلَا يَمْشِي فِي خُفٍّ وَاحِدٍ، وَلَا يَأْكُلُ بِشِمَالِهِ، وَلَا يَحْتَبِي بِالثَّوْبِ الْوَاحِدِ، وَلَا يَلْتَحِفُ الصَّمَّاءَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) say: When the strap of the shoe of any one of you breaks, he should not walk wearing only one shoe until he fixes the other, and he should not walk wearing only one sock. He should not eat with his left hand, should not wrap his body in a single garment, nor sit with only one leg drawn up.

حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنِي يَزِيدُ بْنُ عَبْدِ اللهِ بْنِ أُسَامَةَ اللَّيْثِيُّ، وَيَحْيَى بْنُ سَعِيدٍ، عَنْ مُعَاذِ بْنِ رِفَاعَةَ الزُّرَقِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَهَذَا الْعَبْدُ الصَّالِحُ الَّذِي تَحَرَّكَ لَهُ الْعَرْشُ، وَفُتِحَتْ لَهُ أَبْوَابُ السَّمَاءِ، شُدِّدَ عَلَيْهِ، فَفَرَّجَ اللهُ عَنْهُ "، وَقَالَ مَرَّةً: " فُتِّحَتْ "، وَقَالَ مَرَّةً: " ثُمَّ فَرَّجَ اللهُ عَنْهُ "، وَقَالَ مَرَّةً: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِسَعْدٍ يَوْمَ مَاتَ وَهُوَ يُدْفَنُ (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said regarding Sa’d: "He was a righteous man, at whose death even the Throne of Allah shook, and all the gates of the heavens were opened for him. At first, he was subjected to hardship, but then Allah granted him ease."

حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنَا سَعِيدٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ: " كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الظُّهْرِ، فَآخُذُ بِيَدِي قَبْضَةً مِنْ حَصًى، فَأَجْعَلُهَا فِي يَدِي الْأُخْرَى حَتَّى تَبْرُدَ، ثُمَّ أَسْجُدَ عَلَيْهَا مِنْ شِدَّةِ الْحَرِّ "، (١)، ، قَالَ عَبْدُ اللهِ: " وَكَانَ فِي كِتَابِ أَبِي، (١) عَنْ سَعِيدٍ، عَنْ أَبِي سَعِيدٍ، (٢) فَضَرَبَ أَبِي عَلَيْهِ لِأَنَّهُ خَطَأٌ، وَإِنَّمَا هُوَ سَعِيدُ بْنُ الْحَارِثِ أَخْطَأَ ابْنُ بِشْرٍ "،

It is narrated from Jabir (may Allah be pleased with him) that we used to perform the Zuhr prayer with the Prophet (peace and blessings of Allah be upon him), so I would pick up a handful of pebbles in one hand and place them in the other hand, and when they became somewhat cool, I would put them on the ground and prostrate on them because of the intense heat.

حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ سَعِيدِ بْنِ الْحَارِثِ الْأَنْصَارِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ: " كُنْتُ أُصَلِّي مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ، فَآخُذُ قَبْضَةً مِنْ حَصًى فِي كَفِّي لِتَبْرُدَ، حَتَّى أَسْجُدَ عَلَيْهِ مِنْ شِدَّةِ الْحَرِّ " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that we used to perform the Zuhr prayer with the Prophet (peace and blessings of Allah be upon him), so I would pick up a handful of pebbles in one hand and place them in the other hand, and when they became somewhat cool, I would put them on the ground and prostrate on them because of the intense heat.

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي حُسَيْنُ بْنُ وَاقِدٍ، عَنْ أَبِي الزُّبَيْرِ، قَالَ:، ، سَمِعْتُ جَابِرًا، يَقُولُ: مَرَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ يُقَلِّبُ ظَهْرَهُ لِبَطْنٍ، فَسَأَلَ عَنْهُ، فَقَالَوا: صَائِمٌ يَا نَبِيَّ اللهِ، فَدَعَاهُ، فَأَمَرَهُ أَنْ يُفْطِرَ، فَقَالَ: " أَمَا يَكْفِيكَ فِي سَبِيلِ اللهِ، وَمَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، حَتَّى تَصُومَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) passed by a man who was rolling on his back and stomach. The Prophet (ﷺ) inquired about him, so the people informed him that he was fasting. The Prophet (ﷺ) called him and ordered him to break his fast and said: "Is it not sufficient for you that you have set out in the way of Allah and are with the Messenger of Allah, and yet you are still fasting?"

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَخْبَرَنَا حُسَيْنُ بْنُ وَاقِدٍ، عَنْ أَبِي الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " أَكَلْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْقَدِيدَ بِالْمَدِينَةِ مِنْ قَدِيدِ الْأَضْحَى " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that we ate dried sacrificial meat in Madinah Munawwarah with the Prophet (ﷺ).

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَخْبَرَنَا حُسَيْنُ بْنُ وَاقِدٍ، عَنْ أَبِي الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا ابْتَعْتُمْ طَعَامًا، فَلَا تَبِيعُوهُ حَتَّى تَقْبِضُوهُ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: When you buy grain, do not sell it to anyone else until you have taken possession of it.

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا عَيَّاشُ بْنُ عُقْبَةَ، حَدَّثَنِي خَيْرُ بْنُ نُعَيْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ الْعَشْرَ عَشْرُ الْأَضْحَى، وَالْوَتْرَ يَوْمُ عَرَفَةَ، وَالشَّفْعَ يَوْمُ النَّحْرِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: By the ten nights in Surah Al-Fajr is meant the first ten days of Dhul-Hijjah; by "Witr" is meant the Day of Arafah, and by "Shaf‘" is meant the tenth of Dhul-Hijjah.

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي حُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنِي أَبُو الزُّبَيْرِ، حَدَّثَنَا جَابِرٌ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَكْتُوبٌ (١) بَيْنَ عَيْنَيِ الدَّجَّالِ: كَافِرٌ، يَقْرَؤُهُ كُلُّ مُؤْمِنٍ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: "Between the eyes of the Dajjal, 'kafir' (disbeliever) will be written, which every believing servant will be able to read."

حَدَّثَنَا زَيْدٌ، حَدَّثَنَا حُسَيْنٌ، (٣) عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أُتِيتُ (٤) بِمَقَالَيدِ الدُّنْيَا عَلَى فَرَسٍ أَبْلَقَ، عَلَيْهِ قَطِيفَةٌ مِنْ سُنْدُسٍ " (٥)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: The keys of the world were brought to me on a piebald horse, upon which there was a covering of silk.

حَدَّثَنَا أَبُو النَّضْرِ، عَنِ ابْنِ أَبِي ذِئْبٍ، ح وَابْنِ أَبِي بُكَيْرٍ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ شُرَحْبِيلَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَأَنْ يُمْسِكَ أَحَدُكُمْ يَدَهُ، ، عَنِ الْحَصَى، خَيْرٌ لَهُ مِنْ مِائَةِ نَاقَةٍ كُلُّهَا سُودُ الْحَدَقَةِ، فَإِنْ غَلَبَ أَحَدَكُمُ الشَّيْطَانُ، فَلْيَمْسَحْ مَسْحَةً وَاحِدَةً " (١)،

It is narrated from Jabir, may Allah be pleased with him, that the Prophet, peace and blessings be upon him, said: Let none of you move pebbles with his hand; this is better for him than a hundred she-camels, all of whose eyes are black. If Satan overcomes any one of you, then let him do it only once.

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو أَبُو عَامِرٍ، قَالَ: حَدَّثَنَا زَكَرِيَّا يَعْنِي ابْنَ إِسْحَاقَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: أَقْبَلَ أَبُو بَكْرٍ يَسْتَأْذِنُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَالنَّاسُ بِبَابِهِ جُلُوسٌ، فَلَمْ يُؤْذَنْ لَهُ، ثُمَّ أَقْبَلَ عُمَرُ فَاسْتَأْذَنَ، فَلَمْ يُؤْذَنْ لَهُ، ثُمَّ أُذِنَ لِأَبِي بَكْرٍ، وَعُمَرَ فَدَخَلَا وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ، وَحَوْلَهُ نِسَاؤُهُ وَهُوَ سَاكِتٌ، فَقَالَ عُمَرُ: لَأُكَلِّمَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَعَلَّهُ يَضْحَكُ، فَقَالَ عُمَرُ: يَا رَسُولَ اللهِ، لَوْ رَأَيْتَ بِنْتَ زَيْدٍ، امْرَأَةَ عُمَرَ، سَأَلَتْنِي النَّفَقَةَ آنِفًا، فَوَجَأْتُ عُنُقَهَا، فَضَحِكَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَا نَاجِذُهُ، (٢) قَالَ: " هُنَّ حَوْلِي كَمَا تَرَى يَسْأَلْنَنِي النَّفَقَةَ "، فَقَامَ أَبُو بَكْرٍ إِلَى عَائِشَةَ لِيَضْرِبَهَا، وَقَامَ عُمَرُ إِلَى حَفْصَةَ كِلَاهُمَا يَقُولَانِ: تَسْأَلَانِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا لَيْسَ عِنْدَهُ، فَنَهَاهُمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقُلْنَ نِسَاؤُهُ: وَاللهِ لَا نَسْأَلُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ هَذَا الْمَجْلِسِ، ، مَا لَيْسَ عِنْدَهُ، قَالَ: وَأَنْزَلَ اللهُ عَزَّ وَجَلَّ الْخِيَارَ، فَبَدَأَ بِعَائِشَةَ، فَقَالَ: " إِنِّي ذاكِرٌ (١) لَكِ أَمْرًا، مَا أُحِبُّ أَنْ تَعْجَلِي فِيهِ، حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ "، قَالَتْ: مَا هُوَ؟ قَالَ: فَتَلَا عَلَيْهَا: {يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ} [الأحزاب: ٢٨] الْآيَةَ قَالَتْ عَائِشَةُ: أَفِيكَ أَسْتَأْمِرُ أَبَوَيَّ؟ بَلْ أَخْتَارُ اللهَ وَرَسُولَهُ، وَأَسْأَلُكَ أَنْ لَا تَذْكُرَ لِامْرَأَةٍ مِنْ نِسَائِكَ مَا اخْتَرْتُ، فَقَالَ: " إِنَّ اللهَ لَمْ يَبْعَثْنِي مُعَنِّفًا، وَلَكِنْ بَعَثَنِي مُعَلِّمًا مُيَسِّرًا، لَا تَسْأَلُنِي امْرَأَةٌ مِنْهُنَّ عَمَّا (٢) اخْتَرْتِ إِلَّا أَخْبَرْتُهَا " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that once Abu Bakr came to the house of the Prophet (ﷺ) and sought permission to enter. Since there were many people at the door, he was not granted permission. After a short while, Umar also sought permission, but he too was not allowed to enter. After a little while, both of them were granted permission and they entered the house. At that time, the Prophet (ﷺ) was present, and the pure wives were around him. The Prophet (ﷺ) was sitting silently. Umar thought that he should say something, perhaps it would make the Prophet (ﷺ) smile. So he said, "O Messenger of Allah! If you see the daughter of Zayd (my wife) asking me for maintenance right now, I would press her neck." At this, the Prophet (ﷺ) laughed so much that his blessed teeth became visible. Then the Prophet (ﷺ) said, "These women whom you see with me are also asking me for maintenance." Hearing this, Abu Bakr stood up to hit Sayyidah Aisha, and Umar moved towards Hafsa, and both of them said, "Do you ask the Prophet (ﷺ) for something which he does not possess?" The Prophet (ﷺ) stopped both of them, and all the pure wives said, "By Allah, after today we will not ask the Prophet (ﷺ) for anything which he does not have." After this, Allah revealed the verse of choice (Ayat al-Takhyir). The Prophet (ﷺ) first addressed Sayyidah Aisha (may Allah be pleased with her) and said, "I want to mention something before you. I do not want you to be hasty in this matter, rather consult your parents first and then give me your answer." She asked, "What is that matter?" The Prophet (ﷺ) recited to her the verse of choice. Upon hearing it, Sayyidah Aisha said, "Will I consult my parents about you? I choose Allah and His Messenger." However, she requested, "Please do not mention my answer to any other wife." The Prophet (ﷺ) said, "Allah has not sent me as one who is harsh, but rather as one who gives knowledge and makes things easy. Therefore, if any of the wives asks me about your answer, I will surely tell her."

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا زَكَرِيَّا، حَدَّثَنَا أَبُو الزُّبَيْرِ،، ، عَنْ جَابِرٍ، فَذَكَرَ نَحْوَهُ، إِلَّا أَنَّهُ قَالَ: حَوْلَهُ نِسَاؤُهُ وَاجِمٌ، وَقَالَ: " لَمْ يَبْعَثْنِي مُتَعَنِّتًا (١) أَوْ مُفَتِّنًا " (٢)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا زُهَيْرٌ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرٍ، أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: إِنَّ لِفُلَانٍ فِي حَائِطِي عَذْقًا، وَإِنَّهُ قَدْ آذَانِي، وَشَقَّ عَلَيَّ مَكَانُ عَذْقِهِ، فَأَرْسَلَ إِلَيْهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " بِعْنِي عَذْقَكَ الَّذِي فِي حَائِطِ فُلَانٍ " قَالَ: لَا، قَالَ: " فَهَبْهُ لِي "، قَالَ: لَا، قَالَ: " فَبِعْنِيهِ بِعَذْقٍ فِي الْجَنَّةِ "، قَالَ: لَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا رَأَيْتُ الَّذِي هُوَ أَبْخَلُ مِنْكَ، إِلَّا الَّذِي يَبْخَلُ بِالسَّلَامِ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that a man came to the service of the Prophet (ﷺ) and said, "So-and-so has a fruit-bearing tree in my garden. He has caused me so much trouble that because of this one tree, I am greatly distressed." The Prophet (ﷺ) called that man and said, "Sell me the tree you have in so-and-so's garden." He refused. The Prophet (ﷺ) said, "Gift it to me." He again refused. The Prophet (ﷺ) said, "Then sell it in exchange for a tree in Paradise." He again refused. The Prophet (ﷺ) said, "I have not seen anyone more miserly than you, except the one who is miserly in greeting (salaam)."

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا فُلَيْحٌ، حَدَّثَنَا سَعِيدُ بْنُ الْحَارِثِ، قَالَ: دَخَلْنَا عَلَى جَابِرِ بْنِ عَبْدِ اللهِ وَهُوَ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ، مُلْتَحِفًا بِهِ، وَرِدَاؤُهُ قَرِيبٌ لَوْ تَنَاوَلَهُ بَلَغَهُ، فَلَمَّا سَلَّمَ، سَأَلْنَاهُ عَنْ ذَلِكَ، فَقَالَ: إِنَّمَا أَفْعَلُ هَذَا لِيَرَانِي الْحَمْقَى أَمْثَالُكُمْ، فَيُفْشُوا عَلَى جَابِرٍ رُخْصَةً رَخَّصَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ قَالَ جَابِرٌ: خَرَجْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ أَسْفَارِهِ، فَجِئْتُهُ لَيْلَةً وَهُوَ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ، (١) وَعَلَيَّ ثَوْبٌ وَاحِدٌ، فَاشْتَمَلْتُ بِهِ، ثُمَّ قُمْتُ إِلَى جَنْبِهِ، قَالَ: " يَا جَابِرُ، مَا هَذَا الِاشْتِمَالُ؟ إِذَا صَلَّيْتَ وَعَلَيْكَ ثَوْبٌ وَاحِدٌ، فَإِنْ كَانَ وَاسِعًا فَالْتَحِفْ بِهِ، وَإِنْ كَانَ ضَيِّقًا فَاتَّزِرْ بِهِ " (٢)، ،

Saeed bin Harith says that once we went to Jabir (may Allah be pleased with him). He was wrapped in a single cloth and was praying, although another sheet was lying so close to him that if he wanted to stretch out his hand and pick it up, his hand could easily reach it. When he finished the prayer with salam, we asked him about this issue. He replied, "I did this so that fools like you may also see, and so that the concession which the Prophet (peace be upon him) has given may spread among the people through Jabir (may Allah be pleased with him)." Then he said, "Once I went out on a journey with the Prophet (peace be upon him). I came to the Prophet (peace be upon him) at night, and he was praying in a single cloth. I also had only one cloth on my body, so I wrapped it around myself and stood by the side of the Prophet (peace be upon him). The Prophet (peace be upon him) said, 'Jabir, what is this way of wrapping?' When you stand for prayer and you have only one cloth and it is wide, then wrap it well around yourself, and if it is tight, then make it like a waist-wrapper (tahband)."

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا فُلَيْحٌ، عَنْ سَعِيدِ بْنِ الْحَارِثِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى رَجُلٍ مِنَ الْأَنْصَارِ، وَمَعَهُ صَاحِبٌ لَهُ، فَسَلَّمَ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنْ كَانَ عِنْدَكَ مَاءٌ بَاتَ فِي هَذِهِ اللَّيْلَةِ فِي شَنَّةٍ، وَإِلَّا كَرَعْنَا "، قَالَ: وَالرَّجُلُ يُحَوِّلُ الْمَاءَ فِي حَائِطٍ، فَقَالَ الرَّجُلُ: عِنْدِي مَاءٌ بَاتَ، فَانْطَلَقَ بِهِمَا إِلَى الْعَرِيشِ، فَسَكَبَ مَاءً فِي قَدَحٍ، ثُمَّ حَلَبَ عَلَيْهِ مِنْ دَاجِنٍ، فَشَرِبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ شَرِبَ الرَّجُلُ الَّذِي جَاءَ مَعَهُ (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) went with one of his companions to the house of an Ansari and greeted him with salam. He said, "If you have water left over from the night in this vessel, that is fine; otherwise, we will drink directly from it." At that time, the man was watering his garden. He said to the Prophet (ﷺ), "I have water left over from the night," and took both of them towards his tent. Upon reaching there, he poured water into a bowl and milked a goat over it, which the Prophet (ﷺ) drank, and after the Prophet (ﷺ), the companion who had come with him drank.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا غَالِبُ بْنُ سُلَيْمَانَ أَبُو صَالِحٍ، عَنْ كَثِيرِ بْنِ زِيَادٍ البُرْسَانِيِّ، عَنْ أَبِي سُمَيَّةَ، قَالَ: اخْتَلَفْنَا هَاهُنَا فِي الْوُرُودِ، فَقَالَ بَعْضُنَا: لَا يَدْخُلُهَا مُؤْمِنٌ، وَقَالَ بَعْضُنَا: يَدْخُلُونَهَا جَمِيعًا، ثُمَّ يُنَجِّي اللهُ الَّذِينَ اتَّقَوْا، فَلَقِيتُ جَابِرَ بْنَ عَبْدِ اللهِ، فَقُلْتُ لَهُ: إِنَّا اخْتَلَفْنَا هَاهُنَا فِي الْوُرُودِ، فَقَالَ يَرُدُّونَهَا جَمِيعًا، وَقَالَ سُلَيْمَانُ مَرَّةً: يَدْخُلُونَهَا جَمِيعًا (١) فَقُلْتُ لَهُ: إِنَّا اخْتَلَفْنَا فِي ذَلِكَ الْوُرُودِ، فَقَالَ بَعْضُنَا: لَا يَدْخُلُهَا مُؤْمِنٌ، وَقَالَ بَعْضُنَا: يَدْخُلُونَهَا جَمِيعًا، فَأَهْوَى بِإِصْبَعَيْهِ إِلَى أُذُنَيْهِ، وَقَالَ: صُمَّتَا، إِنْ لَمْ أَكُنْ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولَ: " الْوُرُودُ: الدُّخُولُ، لَا يَبْقَى بَرٌّ وَلَا فَاجِرٌ إِلَّا دَخَلَهَا، فَتَكُونُ عَلَى الْمُؤْمِنِ بَرْدًا وَسَلَامًا، كَمَا كَانَتْ عَلَى إِبْرَاهِيمَ، حَتَّى إِنَّ لِلنَّارِ، - أَوْ قَالَ: لِجَهَنَّمَ - ضَجِيجًا مِنْ بَرْدِهِمْ، ثُمَّ، ، يُنَجِّي اللهُ الَّذِينَ اتَّقَوْا، وَيَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا " (١)،

Abu Sumayyah says that once there was a difference of opinion among us regarding the passage through Hell, about which it is mentioned in the Qur'an that every person will pass through Hell. Some people began to say that Muslims will not enter Hell, while others said that all will enter, but Allah Almighty will grant salvation to the righteous from Hell. In this regard, I went to meet Jabir (may Allah be pleased with him) and submitted to him: There has arisen a difference among us on this issue; some people are saying that Muslims will not enter Hell, and some say that all will enter. Upon this, he pointed towards his ears with his finger and said: May these ears become deaf if I did not hear the Prophet (ﷺ) say that "Wird" means entry, and there will not remain any good or bad person who will not enter Hell. However, for the believer, it will become a source of coolness and safety just as it became for Ibrahim (peace be upon him), until Hell will begin to cry out due to the coolness of the believers. Then Allah will grant salvation to the righteous from it and will leave the wrongdoers in it on their knees.

حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، وَأَبُو سَعِيدٍ، قَالَا: حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " كَفَّنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَمْزَةَ فِي ثَوْبٍ " (٢) ، قَالَ جَابِرٌ: " ذَلِكَ الثَّوْبُ نَمِرَةٌ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) shrouded Hamza in a single cloth, and there were stripes on it.

حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا الْحُصَيْنُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرٍ، قَالَ: عَطِشَ النَّاسُ يَوْمَ الْحُدَيْبِيَةِ، وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ يَدَيْهِ رَكْوَةٌ يَتَوَضَّأُ مِنْهَا، إِذْ جَهَشَ النَّاسُ نَحْوَهُ، فَقَالَ: " مَا شَأْنُكُمْ؟ " قَالَوا: يَا رَسُولَ اللهِ إِنَّهُ لَيْسَ (١) لَنَا مَاءٌ نَشْرَبُ مِنْهُ، وَلَا مَاءٌ نَتَوَضَّأُ بِهِ إِلَّا مَا بَيْنَ يَدَيْكَ، فَوَضَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدَهُ فِي الرَّكْوَةِ، فَجَعَلَ الْمَاءُ يَفُورُ مِنْ بَيْنِ أَصَابِعِهِ كَأَمْثَالِ الْعُيُونِ، فَشَرِبْنَا وَتَوَضَّأْنَا، فَقُلْتُ: كَمْ كُنْتُمْ؟ قَالَ: لَوْ كُنَّا مِائَةَ أَلْفٍ كَفَانَا كُنَّا خَمْسَ عَشْرَةَ مِائَةً (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that at the occasion of Hudaybiyyah, the people were afflicted by thirst. The Prophet (ﷺ) had only one bowl from which he was performing ablution. The people, anxious, came to the Prophet (ﷺ). The Prophet (ﷺ) asked, "What is the matter?" The people said, "O Messenger of Allah! We have neither water to drink nor to perform ablution except for the water that is before you." The Prophet (ﷺ) placed his blessed hand in that bowl, and water began to gush forth from between his fingers like springs. We all drank from it and performed ablution. The narrator asked, "How many were you at that time?" He replied, "If we had been even one hundred thousand, that water would have sufficed us, but at that time we were only fifteen hundred."

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا زَكَرِيَّا، حَدَّثَنَا أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " غَزَوْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تِسْعَ عَشْرَةَ غَزْوَةً "، قَالَ جَابِرٌ: " لَمْ أَشْهَدْ بَدْرًا، وَلَا أُحُدًا، مَنَعَنِي أَبِي "، قَالَ: " فَلَمَّا قُتِلَ عَبْدُ اللهِ يَوْمَ أُحُدٍ، لَمْ أَتَخَلَّفْ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةٍ قَطُّ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him): I had the honor of participating in nineteen battles with the Prophet (peace and blessings of Allah be upon him). However, I could not participate in the Battle of Badr and Uhud because my father forbade me, but after the martyrdom of my father in the Battle of Uhud, I never stayed behind from any battle.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا زَكَرِيَّا يَعْنِي ابْنَ إِسْحَاقَ، قَالَ: سَمِعْتُ أَبَا الزُّبَيْرِ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِذَا كَفَّنَ أَحَدُكُمْ أَخَاهُ، فَلْيُحْسِنْ كَفَنَهُ إِنْ اسْتَطَاعَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that once I heard the Prophet (ﷺ) saying: When one of you gives a shroud to his brother, he should shroud him well.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا زَكَرِيَّا، حَدَّثَنَا أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " قَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِجَنَازَةِ يَهُودِيٍّ حَتَّى جَاوَزَتْهُ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that a Jewish funeral passed by the Prophet (ﷺ), so he stood up until it had passed.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا زَكَرِيَّا، حَدَّثَنَا أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا رَأَيْتُمُ الْهِلَالَ فَصُومُوا، وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا، فَإِنْ أُغْمِيَ (٣) عَلَيْكُمْ، فَعُدُّوا ثَلَاثِينَ يَوْمًا " (٤)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: When you see the moon, then start fasting, and when you see the moon, then celebrate Eid al-Fitr, and if on any day the sky is cloudy, then complete the count of thirty days.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا زَكَرِيَّا، حَدَّثَنَا أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ: هَجَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نِسَاءَهُ شَهْرًا، فَكَانَ يَكُونُ فِي الْعُلْوِ، وَيَكُنَّ فِي السُّفْلِ، فَنَزَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِنَّ فِي تِسْعٍ وَعِشْرِينَ لَيْلَةً، فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، إِنَّكَ مَكَثْتَ تَسْعًا وَعِشْرِينَ لَيْلَةً، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الشَّهْرَ هَكَذَا وَهَكَذَا "، بِأَصَابِعِ يَدِيْهِ (١) مَرَّتَيْنِ، وَقَبَضَ فِي الثَّالِثَةِ إِبْهَامَهُ، (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) separated himself from his noble wives for a month. The Prophet (ﷺ) stayed in an upper room and the noble wives stayed on the lower floor. After 29 nights had passed, the Prophet (ﷺ) came down. Someone asked: O Messenger of Allah! You stayed for 29 nights (whereas you had intended a month). The Prophet (ﷺ) said: Sometimes a month is like this and like this. Twice he indicated with all the fingers of his hand, and the third time he folded his thumb.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: اعْتَزَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نِسَاءَهُ شَهْرًا، فَذَكَرَ مَعْنَاهُ (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا زَكَرِيَّا، حَدَّثَنَا أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: كُنَّا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةٍ غَزَاهَا، وَذَلِكَ فِي رَمَضَانَ، فَصَامَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَضَعُفَ ضَعْفًا شَدِيدًا، وَكَادَ الْعَطَشُ أَنْ يَقْتُلَهُ، وَجَعَلَتْ نَاقَتُهُ تَدْخُلُ تَحْتَ الْعِضَاهِ، فَأُخْبِرَ بِهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " ائْتُونِي بِهِ "، فَأُتِيَ بِهِ، فَقَالَ: " أَلَسْتَ فِي سَبِيلِ اللهِ، وَمَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ أَفْطِرْ "، فَأَفْطَرَ، (٢)،

It is narrated from Jabir (may Allah be pleased with him) that once we were with the Prophet (peace and blessings of Allah be upon him) on a military expedition during the month of Ramadan. One companion kept a fast, due to which he became extremely weak and was close to dying of thirst, and his camel began to wander into the bushes. When the Prophet (peace and blessings of Allah be upon him) learned of this, he said: "Bring him to me," and ordered him to break his fast. He said: "Is it not sufficient for you that you have set out in the path of Allah with the Messenger of Allah, and yet you still keep the fast?" So he broke his fast.

حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: صَامَ رَجُلٌ مِنَّا، وَنَحْنُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ مَغَازِيهِ، فَذَكَرَ مَعْنَاهُ، قَالَ: ثُمَّ دَعَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِقَدَحٍ، فَرَفَعَهُ عَلَى يَدَيْهِ، فَشَرِبَ لِيَرَى النَّاسُ أَنَّهُ لَيْسَ بِصَائِمٍ (٣)، ،

The previous hadith is also narrated with this second chain of transmission.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَفْضَلُ الصَّدَقَةِ عَنْ ظَهْرِ غِنًى، وَابْدَأْ بِمَنْ تَعُولُ، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: The best charity is that which is given when one is self-sufficient, and begin giving charity with those who are under your responsibility. And the upper hand is better than the lower hand.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قَبْلَ مَوْتِهِ بِثَلَاثٍ، " لَا يَمُوتَنَّ أَحَدُكُمْ إِلَّا وَهُوَ يُحْسِنُ بِاللهِ الظَّنَّ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) say three days before his passing: "Let none of you die except while having good expectations from Allah."

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا هِشَامٌ الدَّسْتُوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي عَلَى رَاحِلَتِهِ نَحْوَ الْمَشْرِقِ، فَإِذَا أَرَادَ أَنْ يُصَلِّيَ الْمَكْتُوبَةَ، نَزَلَ، فَاسْتَقْبَلَ الْقِبْلَةَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) would offer voluntary prayers on his mount, even facing towards the east, but when he intended to offer obligatory prayers, he would dismount and pray facing the Qiblah.

حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا الْقَاسِمُ يَعْنِي ابْنَ الْفَضْلِ وَهُوَ الْحُدَّانِيُّ، حَدَّثَنَا سَعِيدُ بْنُ الْمُهَلَّبِ، عَنْ طَلْقِ بْنِ حَبِيبٍ، قَالَ: كُنْتُ مِنْ أَشَدِّ النَّاسِ تَكْذِيبًا بِالشَّفَاعَةِ، حَتَّى لَقِيتُ جَابِرَ بْنَ عَبْدِ اللهِ، فَقَرَأْتُ عَلَيْهِ كُلَّ آيَةٍ ذَكَرَهَا اللهُ عَزَّ وَجَلَّ فِيهَا خُلُودُ أَهْلِ النَّارِ، فَقَالَ: يَا طَلْقُ، أَتُرَاكَ أَقْرَأَ لِكِتَابِ اللهِ مِنِّي، وَأَعْلَمَ بِسُنَّةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَاتُّضِعْتُ لَهُ، فَقُلْتُ: لَا وَاللهِ، بَلْ أَنْتَ أَقْرَأُ لِكِتَابِ اللهِ مِنِّي، وَأَعْلَمُ بِسُنَّتِهِ مِنِّي، قَالَ: فَإِنَّ الَّذِي قَرَأْتَ أَهْلُهَا هُمُ الْمُشْرِكُونَ، وَلَكِنْ قَوْمٌ أَصَابُوا ذُنُوبًا، فَعُذِّبُوا بِهَا، ثُمَّ أُخْرِجُوا، صُمَّتَا - وَأَهْوَى بِيَدَيْهِ إِلَى أُذُنَيْهِ - إِنْ لَمْ أَكُنْ سَمِعْتُ، ، رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " يَخْرُجُونَ مِنَ النَّارِ "، وَنَحْنُ نَقْرَأُ مَا تَقْرَأُ (١)،

Taliq bin Habib says that I was among the most vehement deniers of intercession until one day I met Jabir (may Allah be pleased with him). I recited to him all those verses in which Allah Almighty has mentioned the eternal stay of the people of Hell in Hell. Jabir (may Allah be pleased with him) said, "O Taliq, what do you think, do you recite the Qur'an more than me? There are those who recite the Qur'an more than me, and you yourself know the Sunnah of the Prophet (ﷺ) more than me." He said, "All the verses you have recited pertain to the polytheists. However, those people from whom sins have been committed will be taken out of Hell after punishment. May these two ears become deaf if I did not hear the Prophet (ﷺ) say that they will be taken out of Hell, even though the verses you recite, we also used to recite them."

حَدَّثَنَا عَبْدُ الصَّمَدِ، وَمُعَاوِيَةُ بْنُ عَمْرٍو، قَالَا: حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأَبِي بَكْرٍ: " أَيَّ حِينٍ تُوتِرُ؟ " قَالَ: أَوَّلَ اللَّيْلِ، بَعْدَ الْعَتَمَةِ، قَالَ: " فَأَنْتَ يَا عُمَرُ؟ " قَالَ: آخِرَ اللَّيْلِ، فَقَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَمَّا أَنْتَ يَا أَبَا بَكْرٍ، فَأَخَذْتَ بِالْوُثْقَى، وَأَمَّا أَنْتَ يَا عُمَرُ، فَأَخَذْتَ بِالْقُوَّةِ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) asked Abu Bakr As-Siddiq when he performed the Witr prayer. He replied: After the Isha prayer, in the first part of the night. The Prophet (ﷺ) asked the same question to Umar, and he replied: In the last part of the night. The Prophet (ﷺ) said: Abu Bakr, you have preferred the aspect in which there is certainty, and Umar, you have preferred the aspect in which there is strength.

حَدَّثَنَا عَبْدُ الصَّمَدِ، وَأَبُو سَعِيدٍ، الْمَعْنَى، قَالَا: حَدَّثَنَا زَائِدَةُ،، ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرٍ، قَالَ: تُوُفِّيَ رَجُلٌ فَغَسَّلْنَاهُ، وَحَنَّطْنَاهُ، وَكَفَّنَّاهُ، ثُمَّ أَتَيْنَا بِهِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي عَلَيْهِ، فَقُلْنَا: تُصَلِّي عَلَيْهِ؟ فَخَطَا خُطًى، ثُمَّ قَالَ: " أَعَلَيْهِ دَيْنٌ؟ " قُلْنَا: دِينَارَانِ، (١) فَانْصَرَفَ، فَتَحَمَّلَهُمَا أَبُو قَتَادَةَ، فَأَتَيْنَاهُ، فَقَالَ أَبُو قَتَادَةَ: الدِّينَارَانِ عَلَيَّ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " حَقُّ (٢) الْغَرِيمُ، وَبَرِئَ مِنْهُمَا الْمَيِّتُ؟ " قَالَ: نَعَمْ، فَصَلَّى عَلَيْهِ، ثُمَّ قَالَ بَعْدَ ذَلِكَ بِيَوْمٍ: " مَا فَعَلَ الدِّينَارَانِ؟ "فَقَالَ: إِنَّمَا مَاتَ أَمْسِ، قَالَ: فَعَادَ إِلَيْهِ مِنَ الْغَدِ، فَقَالَ: لَقَدْ قَضَيْتُهُمَا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْآنَ بَرَدَتْ عَلَيْهِ جِلْدُهُ "، وَقَالَ مُعَاوِيَةُ بْنُ عَمْرٍو فِي هَذَا الْحَدِيثِ: فَغَسَّلْنَاهُ، وَقَالَ: فَقُلْنَا: تُصَلِّي عَلَيْهِ (٣)، ،

It is narrated from Jabir, may Allah be pleased with him, that a man passed away. We gave him a bath, applied perfume, dressed him in a shroud, and brought him to the Prophet, peace and blessings be upon him, for the funeral prayer. After walking a few steps, the Prophet, peace and blessings be upon him, asked whether he had any debt. The people informed him that he owed two dinars. The Prophet, peace and blessings be upon him, turned back. Abu Qatadah took responsibility for his debt upon himself. We presented ourselves before the Prophet, peace and blessings be upon him. Abu Qatadah said: O Messenger of Allah! His debt is upon me. The Prophet, peace and blessings be upon him, said: The right of the debtor is now upon you, and the deceased is free from it. He replied: Yes. Upon this, the Prophet, peace and blessings be upon him, led his funeral prayer. Then, after a day had passed, the Prophet, peace and blessings be upon him, asked him about the two dinars. He replied: He only died yesterday. In any case, the next day when he presented himself before the Prophet, peace and blessings be upon him, he said: I have paid his debt. The Prophet, peace and blessings be upon him, said: Now his body has cooled.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنِي حَرْبٌ يَعْنِي ابْنَ أَبِي الْعَالِيَةِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ الْأَنْصَارِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى امْرَأَةً فَأَعْجَبَتْهُ، فَأَتَى زَيْنَبَ وَهِيَ تَمْعَسُ مَنِيئَةً، فَقَضَى مِنْهَا حَاجَتَهُ، وَقَالَ: " إِنَّ الْمَرْأَةَ تُقْبِلُ فِي صُورَةِ شَيْطَانٍ، وَتُدْبِرُ فِي صُورَةِ شَيْطَانٍ، فَإِذَا رَأَى أَحَدُكُمْ امْرَأَةً فَأَعْجَبَتْهُ، فَلْيَأْتِ أَهْلَهُ، فَإِنَّ ذَلكَ يَرُدُّ مِمَّا فِي نَفْسِهِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) saw a woman who pleased him. The Prophet (ﷺ) immediately went to his noble wife, Sayyidah Zainab, who at that time was tanning a hide, and fulfilled his physical needs with her. He then said: "A woman comes in the form of Satan. Whoever among you sees a woman and she pleases him, he should go to his wife, for this will remove the thoughts that have arisen in his heart."

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ حُسَيْنِ بْنِ عَلِيٍّ، قَالَ: حَدَّثَنِي وَهْبُ بْنُ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ وَهُوَ الْأَنْصَارِيُّ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَاءَهُ جِبْرِيلُ، فَقَالَ: قُمْ فَصَلِّهْ، فَصَلَّى الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ، ثُمَّ جَاءَهُ الْعَصْرَ، فَقَالَ: قُمْ فَصَلِّهْ، فَصَلَّى الْعَصْرَ حِينَ صَارَ ظِلُّ كُلِّ شَيْءٍ مِثْلَهُ - أَوْ قَالَ: صَارَ ظِلُّهُ مِثْلَهُ - ثُمَّ جَاءَهُ الْمَغْرِبَ، فَقَالَ: قُمْ فَصَلِّهْ، فَصَلَّى حِينَ وَجَبَتِ الشَّمْسُ، ثُمَّ جَاءَهُ الْعِشَاءَ، فَقَالَ: قُمْ فَصَلِّهْ، فَصَلَّى حِينَ غَابَ الشَّفَقُ، ثُمَّ جَاءَهُ الْفَجْرَ، فَقَالَ: قُمْ فَصَلِّهْ، فَصَلَّى حِينَ بَرَقَ الْفَجْرُ - أَوْ قَالَ: حِينَ سَطَعَ الْفَجْرُ، ، ثُمَّ جَاءَهُ مِنَ الْغَدِ لِلظُّهْرِ، فَقَالَ: قُمْ فَصَلِّهْ، فَصَلَّى الظُّهْرَ حِينَ صَارَ ظِلُّ كُلِّ شَيْءٍ مِثْلَهُ، ثُمَّ جَاءَهُ لِلْعَصْرِ، فَقَالَ: قُمْ فَصَلِّهْ، فَصَلَّى الْعَصْرَ حِينَ صَارَ ظِلُّ كُلِّ شَيْءٍ مِثْلَيْهِ، ثُمَّ جَاءَهُ لِلْمَغْرِبِ، (١) وَقْتًا وَاحِدًا لَمْ يَزُلْ عَنْهُ، ثُمَّ جَاءَ لِلْعِشَاءِ، (٢) حِينَ ذَهَبَ نِصْفُ اللَّيْلِ - أَوْ قَالَ: ثُلُثُ اللَّيْلِ - فَصَلَّى الْعِشَاءَ، ثُمَّ جَاءَهُ لِلْفَجْرِ حِينَ أَسْفَرَ جِدًّا، فَقَالَ: قُمْ فَصَلِّهْ، فَصَلَّى الْفَجْرَ، ثُمَّ قَالَ: مَا بَيْنَ هَذَيْنِ وَقْتٌ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that once Jibreel came to the Prophet (ﷺ) and said: Stand up and offer the prayer. So, after the sun had declined, he offered the Zuhr prayer. Then he came again at the time of Asr and said: Stand up and offer the prayer. So, he offered the Asr prayer. Then he came at the time of Maghrib and said: Stand up and offer the prayer. So, after the disappearance of twilight, he offered the Isha prayer. Then he came again at the time of Fajr and said: Stand up and offer the prayer. So, at the time of the break of dawn, he offered the Fajr prayer. Then, the next day, he came again at the time of Zuhr and said: Stand up and offer the prayer. So, when the shadow of everything became equal to its length, he offered the Zuhr prayer. Then he came at the time of Asr and said: Stand up and offer the prayer. So, when the shadow of everything became twice its length, he offered the Asr prayer. Then he came at the time of Maghrib; its time was the same, it did not change. Then he came for the Isha prayer when half or a third of the night had passed; the Prophet (ﷺ) offered the Isha prayer at that time. Then he came for the Fajr prayer when the light had spread well and said: Stand up and offer the prayer. So, the Prophet (ﷺ) offered the prayer. After this, Jibreel said: The time for the prayers is actually between these two times.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا حَسَنُ بْنُ عَيَّاشٍ، أَخُو أَبِي بَكْرٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ: " كُنَّا نُصَلِّي الْجُمُعَةَ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ نَرْجِعُ فَنُرِيحُ نَوَاضِحَنَا "، قَالَ حَسَنٌ: قُلْتُ لِجَعْفَرٍ: وَمَتَى ذَاكَ؟ قَالَ: " زَوَالَ الشَّمْسِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that we used to return to our homes after offering the Friday prayer with the Prophet (peace and blessings of Allah be upon him) and would let our camels rest.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا قُطْبَةُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا أَجْمَرْتُمُ الْمَيِّتَ، فَأَجْمِرُوهُ ثَلَاثًا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: When you apply incense to the deceased, do so an odd number of times.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، وَأَبُو أَحْمَدَ، قَالَا: حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ يَزِيدَ الْأَنْصَارِيُّ، قَالَ أَبُو أَحْمَدَ - مَدِينِيٌّ (٢) -: عَنْ عُقْبَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ جَابِرٍ،، ، عَنْ جَابِرٍ، قَالَ: " كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْجُمُعَةَ، ثُمَّ نَرْجِعُ فَنَقِيلُ "، قَالَ أَبُو أَحْمَدَ: ثُمَّ نَرْجِعُ إِلَى بَنِي سَلِمَةَ فَنَقِيلُ، وَهُوَ عَلَى مِيلَيْنِ (١)،

It is narrated from Jabir (may Allah be pleased with him) that we used to return to our homes after offering the Friday prayer with the Prophet (peace and blessings of Allah be upon him) and take a midday nap.

حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا عَبْدُ الْحَمِيدِ، عَنْ عُقْبَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرٍ، قَالَ: " كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَغْرِبَ، ثُمَّ نَرْجِعُ إِلَى بَنِي سَلِمَةَ، فَنَرَى مَوَاقِعَ النَّبْلِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that we used to perform the Maghrib prayer with the Prophet (peace and blessings of Allah be upon him) and then return to Banu Salamah, and the place where the arrows fell would still be visible to us.

حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يُبْعَثُ كُلُّ عَبْدٍ عَلَى مَا مَاتَ عَلَيْهِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever dies in a certain state, Allah will resurrect him in that very state.

قَالَ: وَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ فِي اللَّيْلِ لَسَاعَةً لَا يُوَافِقُهَا عَبْدٌ مُسْلِمٌ، يَسْأَلُ اللهَ فِيهَا شَيْئًا، إِلَّا أَعْطَاهُ إِيَّاهُ، وَهِيَ فِي كُلِّ لَيْلَةٍ " (٢)،

And the Prophet (ﷺ) said that every night there is certainly a moment which, if a Muslim servant attains it, whatever supplication he makes to Allah in it, that supplication will surely be accepted, and this happens every night.

حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي، ، الْخَيْرِ وَالشَّرِّ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: People follow the Quraysh in both good and evil.

حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَنَّهُ نَهَى أَنْ يَشْتَمِلَ الرَّجُلُ الصَّمَّاءَ، وَأَنْ يَحْتَبِيَ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade wrapping oneself in a single garment and sitting with legs drawn up so that nothing covers one's private parts.

حَدَّثَنَا شَاذَانُ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا رَأَى مَا فُسِحَ لَهُ فِي قَبْرِهِ، يَقُولُ: دَعُونِي أُبَشِّرُ أَهْلِي، فَيُقَالَ لَهُ: اسْكُنْ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: When the deceased sees how spacious his grave has been made, he says to the angels, "Let me go so that I may give glad tidings to my family." But it is said to him, "Stay here and find peace."

حَدَّثَنَا مُحَمَّدُ بْنُ مَيْمُونٍ أَبُو النَّضْرِ الزَّعْفَرَانِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، قَالَ: سَأَلْتُ جَابِرًا، مَتَى كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الْجُمُعَةَ؟ فَقَالَ: " كُنَّا نُصَلِّيهَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ نَرْجِعُ فَنُرِيحُ نَوَاضِحَنَا "، قَالَ جَعْفَرٌ: " وَإِرَاحَةُ النَّوَاضِحِ حِينَ تَزُولُ الشَّمْسُ " (٢)، ،

Muhammad says that I asked Jabir (may Allah be pleased with him): When did the Prophet (ﷺ) offer the Friday prayer? He replied that after we performed the Friday prayer with the Prophet (ﷺ), we would return to our homes and let our camels rest.

حَدَّثَنَا مُحَمَّدُ بْنُ مَيْمُونٍ، حَدَّثَنِي جَعْفَرٌ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، " أَنَّ الْبُدْنَ الَّتِي نَحَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَتْ مِائَةَ بَدَنَةٍ، نَحَرَ بِيَدِهِ ثَلَاثًا وَسِتِّينَ، وَنَحَرَ عَلِيٌّ مَا غَبَرَ، وَأَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ كُلِّ بَدَنَةٍ بِبَضْعَةٍ، فَجُعِلَتْ فِي قِدْرٍ، ثُمَّ شَرِبَا مِنْ مَرَقِهَا (١) "،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) took one hundred camels for sacrifice, out of which the Prophet (ﷺ) slaughtered sixty-three camels with his own blessed hand, and the remaining camels were slaughtered by Ali. The Prophet (ﷺ) ordered that a little meat from each camel be taken and put into a pot, then both of them drank its broth.

حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرٍ، قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَ امْرَأَةٍ مِنَ الْأَنْصَارِ صَنَعَتْ لَهُ طَعَامًا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَدْخُلُ عَلَيْكُمْ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ "، فَدَخَلَ أَبُو بَكْرٍ، فَهَنَّيْنَاهْ، ثُمَّ قَالَ: " يَدْخُلُ عَلَيْكُمْ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ "، فَدَخَلَ عُمَرُ، فَهَنَّيْنَاهْ، ثُمَّ قَالَ: " يَدْخُلُ عَلَيْكُمْ رَجُلٌ، ، مِنْ أَهْلِ الْجَنَّةِ "، فَرَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُدْخِلُ رَأْسَهُ تَحْتَ الْوَدِيِّ، فَيَقُولُ: " اللهُمَّ إِنْ شِئْتَ جَعَلْتَهُ عَلِيًّا "، فَدَخَلَ عَلِيٌّ، فَهَنَّيْنَاهْ (١)،

It is narrated from Jabir (may Allah be pleased with him) that once we were attending a meal invitation at the house of an Ansari woman along with the Prophet (ﷺ). The Prophet (ﷺ) said: "Soon a man from among the people of Paradise will come to you." After a short while, Abu Bakr (may Allah be pleased with him) arrived. We congratulated him. The Prophet (ﷺ) said: "Soon another man from among the people of Paradise will come to you." After a little while, Umar (may Allah be pleased with him) arrived. We also congratulated him. The Prophet (ﷺ) then said again: "Soon another man from among the people of Paradise will come to you." At that time, I saw that the Prophet (ﷺ) was looking out from beneath the trees and said: "O Allah, if You will, let the one who comes be Ali." Accordingly, Ali (may Allah be pleased with him) came, and we also congratulated him.

حَدَّثَنَا أَبُو أَحْمَدَ، وَعَبْدُ اللهِ بْنُ الْوَلِيدِ، قَالَا: حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " خَيْرُ صُفُوفِ الرِّجَالِ الْمُقَدَّمُ، وَشَرُّهَا الْمُؤَخَّرُ، وَخَيْرُ صُفُوفِ النِّسَاءِ الْمُؤَخَّرُ، وَشَرُّهَا الْمُقَدَّمُ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: The best row among the rows of men is the first one, and the worst is the last one, whereas among the rows of women, the worst is the first one and the best is the last one.

حَدَّثَنَا أَبُو أَحْمَدَ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا سَقَطَتِ اللُّقْمَةُ مِنْ يَدِ أَحَدِكُمْ، فَلْيُمِطْ مَا كَانَ عَلَيْهَا مِنَ الْأَذَى، وَلَا يَدَعْهَا لِلشَّيْطَانِ، وَلَا يَمْسَحْ يَدَهُ بِالْمِنْدِيلِ، وَلْيَلْعَقْ أَصَابِعَهُ، فَإِنَّهُ لَا يَدْرِي فِي أَيِّ طَعَامِهِ الْبَرَكَةُ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: When a morsel falls from any of you, he should remove whatever harmful thing is on it and eat it, and not leave it for Satan. And he should not wipe his hand with a towel until he has licked his fingers, for he does not know in which part of his food the blessing lies.

حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: دَفَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ السَّكِينَةُ، وَأَوْضَعَ فِي وَادِي مُحَسِّرٍ، فَأَرَاهُمْ مِثْلَ حَصَى الْخَذْفِ، وَأَمَرَهُمْ بِالسَّكِينَةِ،، ، وَقَالَ: " لِتَأْخُذْ أُمَّتِي مَنْسَكَهَا، فَإِنِّي لَا أَدْرِي لَعَلِّي لَا أَلْقَاهُمْ بَعْدَ عَامِهِمْ هَذَا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that when the Prophet (ﷺ) set out, he would do so with calmness, but in the valley of Muhassir he increased the speed of his mount. And he saw pebbles like small stones and instructed to walk with calmness and dignity, and said: My Ummah should learn the rites of Hajj, for it may be that I will not meet them next year.

حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " عَرْشُ إِبْلِيسَ عَلَى الْبَحْرِ، يَبْعَثُ سَرَايَاهُ، فَأَعْظَمُهُمْ عِنْدَهُ مَنْزِلَةً، أَعْظَمُهُمْ فِتْنَةً " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: Bilqis places her throne over the water, then sends forth her army. Among them, the one who is closest to Satan is the one who causes the greatest tribulation.

حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: بَعَثَنِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَاجَةٍ، فَجِئْتُ وَهُوَ يُصَلِّي عَلَى رَاحِلَتِهِ نَحْوَ الْمَشْرِقِ، وَيُومِئُ إِيمَاءً، السُّجُودُ أَخْفَضُ مِنَ الرُّكُوعِ، فَسَلَّمْتُ عَلَيْهِ، فَلَمَّا انْصَرَفَ، قَالَ: " مَا فَعَلْتَ فِي حَاجَةِ كَذَا وَكَذَا؟ إِنِّي كُنْتُ أُصَلِّي " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ), while going towards Banu Mustaliq, sent me on an errand. When I returned, the Prophet (ﷺ) was praying facing towards the east on his camel. I wanted to speak, but the Prophet (ﷺ) gestured with his hand, and this happened twice. Then I heard the Prophet (ﷺ) reciting (Qur'an), and he was indicating with his head. After completing the prayer, the Prophet (ﷺ) said: "What happened to the task for which I sent you?" I did not reply because I was praying.

حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنِ الْأَسْوَدِ بْنِ قَيْسٍ، عَنْ نُبَيْحٍ، عَنْ جَابِرٍ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا خَرَجَ مِنْ بَيْتِهِ مَشَيْنَا، ، قُدَّامَهُ، وَتَرَكْنَا ظَهْرَهُ لِلْمَلَائِكَةِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that when the Prophet (ﷺ) would come out, the noble Companions would walk in front of him and would leave his blessed back for the angels.

حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سُلَيْمَانَ بْنِ قَيْسٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْمَدِينَةُ يَتْرُكُهَا أَهْلُهَا وَهِيَ مُرْطِبَةٌ "، قَالَوا: فَمَنْ يَأْكُلُهَا يَا رَسُولَ اللهِ؟ قَالَ: " السِّبَاعُ، وَالْعَائِفُ " (٢) ، قَالَ أَبُو عَوَانَةَ: فَحُدِّثْتُ أَنَّ أَبَا بِشْرٍ، قَالَ: كَانَ فِي كِتَابِ سُلَيْمَانَ بْنِ قَيْسٍ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "A time will come when the inhabitants of Madinah will leave it, even though at that time Madinah will be like a well sitting among salty wells." The companions asked: "O Messenger of Allah! Then who will inhabit it?" The Prophet (ﷺ) said: "Wild beasts and vultures."

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سُلَيْمَانَ،، ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " الْإِيمَانُ فِي أَهْلِ الْحِجَازِ، وَغِلَظُ الْقُلُوبِ وَالْجَفَاءُ فِي الْفَدَّادِينَ فِي أَهْلِ الْمَشْرِقِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: Faith is among the people of Hijaz, and hardness of hearts and oppression and harshness are among the eastern herdsmen.

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَسِيدٍ، عَنْ عَبْدِ اللهِ بْنِ أَبِي قَتَادَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ تَرَكَ الْجُمُعَةَ ثَلَاثَ مِرَارٍ مِنْ غَيْرِ عُذْرٍ، طَبَعَ اللهُ عَلَى قَلْبِهِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever, without any excuse, misses Friday (prayer) three times, Allah sets a seal upon his heart.

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا زُهَيْرٌ، ح وَأَبُو النَّضْرِ، حَدَّثَنَا شَرِيكٌ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا: لَا إِلَهَ إِلَّا اللهُ، فَإِذَا قَالَوهَا، عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ وَأَنْفُسَهُمْ، إِلَّا بِحَقِّهَا، وَحِسَابُهُمْ عَلَى اللهِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: I have been commanded to fight the people until they say La ilaha illallah (there is no god but Allah). When they do this, they have protected their lives and wealth from me, except for the right of Islam, and their reckoning is with Allah.

حَدَّثَنَا أَبُو عَامِرٍ العَقَدِىُّ، حَدَّثَنَا قُرَّةُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرٍ، قَالَ: بَيْنَمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْسِمُ مَغَانِمَ حُنَيْنٍ، إِذْ قَامَ إِلَيْهِ رَجُلٌ، فَقَالَ: اعْدِلْ، فَقَالَ: " لَقَدْ شَقِيتُ إِنْ لَمْ أَعْدِلْ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) was distributing the spoils of the Battle of Hunayn when a man stood up and said, "Act justly." The Prophet (ﷺ) said: "If I do not act justly, then that would be a great misfortune."

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ مُحَمَّدِ بْنِ طَحْلَاءَ، حَدَّثَنَا خَالِدُ بْنُ أَبِي حَيَّانَ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ، فَقَدْ خَلَعَ رِبْقَةَ الْإِيمَانِ مِنْ عُنُقِهِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever attributes himself to anyone other than his master, it is as if he has thrown off the rope of faith from his neck.

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا كَثِيرٌ يَعْنِي ابْنَ زَيْدٍ، حَدَّثَنِي عَبْدُ اللهِ بْنُ عَبْدُ الرَّحْمَنِ بْنُ كَعْبِ بْنِ مَالِكٍ، حَدَّثَنِي جَابِرٌ يَعْنِي ابْنَ عَبْدِ اللهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَعَا فِي مَسْجِدِ الْفَتْحِ ثَلَاثًا: يَوْمَ الِاثْنَيْنِ، وَيَوْمَ الثُّلَاثَاءِ، وَيَوْمَ الْأَرْبِعَاءِ، فَاسْتُجِيبَ لَهُ يَوْمَ الْأَرْبِعَاءِ بَيْنَ الصَّلَاتَيْنِ، فَعُرِفَ الْبِشْرُ فِي وَجْهِهِ " قَالَ جَابِرٌ: " فَلَمْ يَنْزِلْ بِي أَمْرٌ مُهِمٌّ غَلِيظٌ، إِلَّا تَوَخَّيْتُ تِلْكَ السَّاعَةَ، فَأَدْعُو فِيهَا فَأَعْرِفُ الْإِجَابَةَ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) prayed in the Mosque of Fath for three consecutive days: Monday, Tuesday, and Wednesday. That prayer was accepted on Wednesday between the two prayers, and a radiant happiness was seen spreading on the blessed face of the Prophet (ﷺ). After that, whenever any very important matter came before me, I would choose that same time to supplicate, and I would see signs of acceptance in it.

حَدَّثَنَا أَبُو عَامِرٍ، وَأَبُو أَحْمَدَ، قَالَا: حَدَّثَنَا كَثِيرُ بْنُ زَيْدٍ، حَدَّثَنِي الْحَارِثُ بْنُ يَزِيدَ، قَالَ أَبُو أَحْمَدَ: عَنِ الْحَارِثِ بْنِ أَبِي يَزِيدَ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَمَنَّوْا الْمَوْتَ، فَإِنَّ هَوْلَ الْمَطْلَعِ شَدِيدٌ، وَإِنَّ مِنَ السَّعَادَةِ أَنْ يَطُولَ عُمْرُ الْعَبْدِ، وَيَرْزُقَهُ اللهُ الْإِنَابَةَ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: Do not wish for death, for the terrors of the Day of Resurrection are very severe, and a person's good fortune and happiness is that he is granted a long life and Allah grants him the ability to turn towards Him.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنِي أَبِي (١) حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ تَقْصِيصِ (٢) الْقُبُورِ (٣) "، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade plastering graves.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا أَبِي، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرٍ، قَالَ: دَخَلَتِ الْبِقَاعُ حَوْلَ الْمَسْجِدِ، فَأَرَادَ بَنُو سَلِمَةَ أَنْ يَنْتَقِلُوا قُرْبَ الْمَسْجِدِ، فَبَلَغَ ذَلِكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لَهُمْ: " إِنَّهُ بَلَغَنِي أَنَّكُمْ تُرِيدُونَ أَنْ تَنْتَقِلُوا قُرْبَ الْمَسْجِدِ؟ "، قَالَوا: نَعَمْ يَا رَسُولَ اللهِ، قَدْ أَرَدْنَا ذَلِكَ، قَالَ: فَقَالَ: " يَا بَنِي سَلِمَةَ، دِيَارَكُمْ تُكْتَبْ آثَارُكُمْ، دِيَارَكُمْ تُكْتَبْ آثَارُكُمْ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that once a piece of land near the Prophet’s Mosque became vacant. The people of Banu Salamah intended to move closer to the mosque. When the Prophet (ﷺ) learned of this, he said to them: “I have heard that you want to move closer to the mosque.” They replied, “Yes, O Messenger of Allah! That is our intention.” The Prophet (ﷺ) said: “O Banu Salamah, stay in your homes; the reward for your footsteps will also be written for you. Stay in your homes; the reward for your footsteps will also be written for you.”

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا أَبِي، حَدَّثَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، وَجَابِرِ بْنِ عَبْدِ اللهِ، قَالَا: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَكُونُ فِي آخِرِ الزَّمَانِ خَلِيفَةٌ يَقْسِمُ الْمَالَ، وَلَا يَعُدُّهُ " (١)، ،

It is narrated from Abu Sa'id and Jabir (may Allah be pleased with them) that the Messenger of Allah (ﷺ) said: In the last era, there will come a caliph who will distribute wealth among the people in abundance and will not even count it.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا أَشْعَثُ، عَنِ الْحَسَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: " كُنَّا نُسَافِرُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَإِذَا صَعِدْنَا كَبَّرْنَا، وَإِذَا هَبَطْنَا سَبَّحْنَا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that we used to travel with the Prophet (peace and blessings of Allah be upon him). When we ascended to a height, we would say "Allahu Akbar" (Allah is the Greatest), and when we descended into a valley, we would say "Subhan Allah" (Glory be to Allah).

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الدَّجَّالُ أَعْوَرُ، وَهُوَ أَشَدُّ الْكَذَّابِينَ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: The Dajjal will be one-eyed; he will be the greatest liar.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّمَا أَنَا بَشَرٌ، وَإِنِّي أَشْتَرِطُ عَلَى رَبِّي أَيَّ عَبْدٍ مِنَ الْمُسْلِمِينَ شَتَمْتُهُ، أَوْ سَبَبْتُهُ، أَنْ يَكُونَ ذَلِكَ لَهُ زَكَاةً وَأَجْرًا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: I am also a human being, and I have taken a promise from my Lord that if any harsh words come out of my mouth regarding a Muslim, they will become a means of purification and reward for him.

حَدَّثَنَا رَوْحٌ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي جَعْفَرُ بْنُ مُحَمَّدٍ، أَنَّهُ سَمِعَ أَبَاهُ، يُحَدِّثُ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يُحَدِّثُ عَنْ حَجَّةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " ثُمَّ نَزَلَ عَنِ الصَّفَا، حَتَّى إذا انْصَبَّتْ (٢) قَدَمَاهُ فِي بَطْنِ الْوَادِي سَعَى، حَتَّى إِذَا صَعِدْنَا الشِّقَّ الْآخَرَ مَشَى " (٣)، ،

Among the details regarding the Hajj of the Prophet (ﷺ) from Jabir (may Allah be pleased with him), it is also mentioned that then the Prophet (ﷺ) descended from Safa, and when his blessed feet reached the middle of the valley, he hastened his pace (performed Sa'i), until when we ascended the other side, the Prophet (ﷺ) began to walk at his normal pace.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يُسْأَلُ عَنِ الْمُهَلِّ، فَقَالَ: سَمِعْتُ - ثُمَّ انْتَهَى، أُرَاهُ يُرِيدُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ -: " مُهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ، وَالطَّرِيقِ الْأُخْرَى الْجُحْفَةِ، وَمُهَلُّ أَهْلِ الْعِرَاقِ مِنْ ذَاتِ عِرْقٍ، وَمُهَلُّ أَهْلِ نَجْدٍ مِنْ قَرْنٍ، وَمُهَلُّ أَهْلِ الْيَمَنِ مِنْ يَلَمْلَمَ " (١)،

Someone asked Jabir (may Allah be pleased with him) about the miqat: he replied that I heard the Prophet (peace and blessings of Allah be upon him) say that the miqat for the people of Madinah is Dhu’l-Hulayfah, and the other route is Juhfah, while the miqat for the people of Iraq is Dhat ‘Irq, for the people of Najd it is Qarn, and for the people of Yemen it is Yalamlam.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ: إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِأَسْمَاءَ بِنْتِ عُمَيْسٍ: " مَا شَأْنُ أَجْسَامِ بَنِي أَخِي ضَارِعَةً، أَتُصِيبُهُمْ حَاجَةٌ؟ " قَالَتْ: لَا،، ، وَلَكِنْ تُسْرِعُ إِلَيْهِمُ الْعَيْنُ، أَفَنَرْقِيهِمْ؟ قَالَ: " وَبِمَاذَا؟ "، فَعَرَضَتْ عَلَيْهِ، فَقَالَ: " ارْقِيهِمْ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) said to Sayyidah Asma bint Umais: "What is the matter that the bodies of my nephews are becoming very weak? Are they facing any trouble or need?" She replied: "No, but they are affected by the evil eye very quickly. Can we perform ruqyah (spiritual healing) on them?" The Prophet (ﷺ) said: "With which words?" She presented those words before the Prophet (ﷺ). The Prophet (ﷺ) said: "You may perform ruqyah on them."

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، وَعَبْدُ اللهِ بْنُ الْحَارِثِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ: حَدَّثَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنْ كَانَ شَيْءٌ فَفِي الرَّبْعِ، وَالْفَرَسِ، وَالْمَرْأَةِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: If there were to be any ill-omen in anything, it would be in property, horse, and woman.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ: أَمَرَنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِقَتْلِ الْكِلَابِ، حَتَّى إِنَّ الْمَرْأَةَ تَقْدَمُ مِنَ الْبَادِيَةِ بِكَلْبِهَا، فَنَقْتُلُهُ، ثُمَّ نَهَى النَّبِيُّ عَنْ قَتْلِهَا، وَقَالَ: " عَلَيْكُمْ بِالْأَسْوَدِ الْبَهِيمِ ذِي النُّقْطَتَيْنِ، (١) فَإِنَّهُ شَيْطَانٌ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) commanded us to kill dogs, so much so that if a woman brought her dog from the village, we would also kill it. Later, the Prophet (ﷺ) forbade this: Only kill the black dog with two spots, for it is a devil.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي زِيَادُ بْنُ إِسْمَاعِيلَ، عَنْ سُلَيْمَانَ بْنِ عَتِيقٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: لَمَّا دَخَلَتْ صَفِيَّةُ بِنْتُ حُيَيٍّ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فُسْطَاطَهُ، حَضَرَ نَاسٌ، وَحَضَرْتُ مَعَهُمْ لِيَكُونَ فِيهَا قَسْمٌ، فَخَرَجَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " قُومُوا عَنْ أُمِّكُمْ "، فَلَمَّا كَانَ مِنَ الْعَشِيِّ حَضَرْنَا، فَخَرَجَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَيْنَا فِي طَرَفِ رِدَائِهِ نَحْوٌ مِنْ مُدٍّ وَنِصْفٍ مِنْ تَمْرٍ مِنْ عَجْوَةٍ، (١) فَقَالَ: " كُلُوا مِنْ وَلِيمَةِ أُمِّكُمْ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that when Sayyidah Safiyyah bint Huyayy entered the tent of the Prophet (ﷺ), people also came along so that she might be given to someone’s share. But the Prophet (ﷺ) said: Get up from your mother’s place. In the evening, we came again, and the Prophet (ﷺ) came out with about one and a half mudd of Ajwa dates in a corner of his cloak and said: Eat the wedding feast of your mother.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنَا أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: إِنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ الْمُؤْمِنَ يَأْكُلُ فِي مِعًى وَاحِدٍ، وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: A believer eats in one intestine, and a disbeliever eats in seven intestines.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَنْقُلُ مَعَهُمُ الْحِجَارَةَ لِلْكَعْبَةِ، وَعَلَيْهِ إِزَارُهُ، فَقَالَ لَهُ الْعَبَّاسُ عَمُّهُ: يَا ابْنَ أَخِي، لَوْ حَلَلْتَ إِزَارَكَ، فَجَعَلْتَهُ عَلَى مَنْكِبَيْكَ دُونَ الْحِجَارَةِ "، قَالَ: " فَحَلَّهُ، فَجَعَلَهُ عَلَى مَنْكِبَيْهِ، فَسَقَطَ مَغْشِيًّا عَلَيْهِ، فَمَا رُئِيَ بَعْدَ ذَلِكَ الْيَوْمِ عُرْيَانًا " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that when the construction of the Ka'bah began, the Prophet (ﷺ) also started carrying stones. Abbas said, "Nephew, take off your waistcloth and place it on your shoulder so that your shoulder does not get injured by the stones." The Prophet (ﷺ) wanted to do so, but he fell unconscious and collapsed. After that day, the Prophet (ﷺ) was never seen with his body uncovered by clothes.

حَدَّثَنَا رَوْحٌ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ،، ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: " طَافَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ عَلَى رَاحِلَتِهِ بِالْبَيْتِ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ لِيَرَاهُ النَّاسُ، وَلِيُشْرِفَ، وَيَسْأَلُوهُ إِنَّ النَّاسَ غَشُوهُ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) performed the Tawaf of the House of Allah and the Sa’i between Safa and Marwah during the Farewell Pilgrimage on his mount, so that people could see the Prophet (ﷺ) and resolve their issues easily, because at that time the people had surrounded him.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يَمُوتَنَّ أَحَدُكُمْ إِلَّا وَهُوَ يُحْسِنُ الظَّنَّ بِاللهِ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) say: "Whenever death comes to any one of you, let him be in the state of having good expectations from Allah."

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا أَبُو هِلَالٍ، حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: صَنَعْنَا لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَخَّارَةً، فَأَتَيْتُهُ بِهَا، فَوَضَعْتُهَا بَيْنَ يَدَيْهِ، فَاطَّلَعَ فِيهَا، فَقَالَ: " حَسِبْتُهُ لَحْمًا "، فَذَكَرْتُ ذَلِكَ لِأَهْلِنَا، فَذَبَحُوا لَهُ شَاةً (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that once we prepared food for the Prophet (ﷺ) in an earthen pot. I brought that vessel and placed it before the Prophet (ﷺ). The Prophet (ﷺ) looked into it and said: I thought there would be meat in it. I went and mentioned this to my family, and they slaughtered a goat for the Prophet (ﷺ).

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا مُحَمَّدُ بْنُ ثَابِتٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " حَجٌّ مَبْرُورٌ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةَ "، قَالَوا: يَا نَبِيَّ اللهِ، مَا بِرُّ الْحَجُّ (١) ؟ قَالَ: " إِطْعَامُ الطَّعَامِ، وَإِفْشَاءُ السَّلَامِ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: The reward for an accepted Hajj is nothing but Paradise. The companions asked: O Messenger of Allah! What is meant by an accepted Hajj? The Prophet (ﷺ) said: Giving food and spreading peace.

حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى أَبُو عُمَرَ، حَدَّثَنَا لَيْثٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: " لَمْ يَكُنْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَغْزُو فِي الشَّهْرِ الْحَرَامِ إِلَّا أَنْ يُغْزَى - أَوْ يُغْزَوْا - فَإِذَا حَضَرَ ذَاكَ، أَقَامَ حَتَّى يَنْسَلِخَ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) would not engage in jihad during the sacred months, except if war was imposed by others. Otherwise, when the sacred months began, he would refrain until they ended.

حَدَّثَنَا حُجَيْنٌ، وَيُونُسُ، قَالَا: حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ رَجُلًا مِنَ الْأَنْصَارِ قَالَ: أَفِي الْعَقْرَبِ رُقْيَةٌ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ اسْتَطَاعَ مِنْكُمْ أَنْ يَنْفَعَ أَخَاهُ فَلْيَفْعَلْ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that an Ansari came to the service of the Prophet (ﷺ) and said, "O Messenger of Allah! Can I treat a scorpion sting by means of incantation (ruqyah)?" The Prophet (ﷺ) said, "Whoever can benefit his brother should do so."

حَدَّثَنَا حُجَيْنٌ، وَيُونُسُ، قَالَا: حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اعْتَزَلَ نِسَاءَهُ شَهْرًا، فَخَرَجَ إِلَيْنَا فِي تِسْعٍ وَعِشْرِينَ، فَقُلْنَا: إِنَّمَا الْيَوْمُ تِسْعٌ وَعِشْرُونَ، فَقَالَ " إِنَّمَا الشَّهْرُ " وَصَفَّقَ بِيَدَيْهِ ثَلَاثَ مَرَّاتٍ، وَحَبَسَ إِصْبَعًا وَاحِدًا فِي الْآخِرَةِ، وَقَالَ يُونُسُ: أُصْبُعًا وَاحِدَةً (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) separated himself from his noble wives for a month. The Prophet (ﷺ) stayed in an upper room and the noble wives stayed on the lower floor. After 29 nights had passed, the Prophet (ﷺ) came down. Someone asked: O Messenger of Allah! You stayed for 29 nights (whereas you had intended a month). The Prophet (ﷺ) said: Sometimes a month is like this and like this. Twice he indicated with all the fingers of his hand, and the third time he folded his thumb.

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ وَاقِدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ مُعَاذٍ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا خَطَبَ أَحَدُكُمُ الْمَرْأَةَ، فَإِنْ اسْتَطَاعَ أَنْ يَنْظُرَ مِنْهَا إِلَى مَا يَدْعُوهُ إِلَى نِكَاحِهَا، فَلْيَفْعَلْ " قَالَ: " فَخَطَبْتُ جَارِيَةً مِنْ بَنِي سَلِمَةَ، فَكُنْتُ أَخْتَبِئُ (٢) لَهَا تَحْتَ الْكَرَبِ حَتَّى رَأَيْتُ مِنْهَا بَعْضَ مَا دَعَانِي إِلَى نِكَاحِهَا، فَتَزَوَّجْتُهَا " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: When one of you sends a proposal to a woman for marriage, and it is possible for him to see in her that quality because of which he wishes to marry her, then he should do so. Accordingly, I sent a marriage proposal to a girl from Banu Salamah, so I looked at her secretly from behind the branches of a tree until I saw in her that quality because of which I wished to marry her, so I married her.

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، وَحُجَيْنٌ، قَالَا: حَدَّثَنَا لَيْثٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَأْكُلُوا بِالشِّمَالِ، فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِالشِّمَالِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: Do not eat with your left hand, for Satan eats with his left hand.

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، وَحُجَيْنٌ، قَالَا: حَدَّثَنَا لَيْثٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَنِي لِحَاجَةٍ، ثُمَّ أَدْرَكْتُهُ، فَسَلَّمْتُ عَلَيْهِ، فَأَشَارَ إِلَيَّ، فَلَمَّا فَرَغَ دَعَانِي، فَقَالَ: " إِنَّكَ سَلَّمْتَ عَلَيَّ آنِفًا، وَأَنَا أُصَلِّي "، وَهُوَ مُوَجِّهٌ (١) حِينَئِذٍ قِبَلَ الْمَشْرِقِ (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) sent me on an errand towards Banu Mustaliq. When I returned, the Prophet (ﷺ) was praying on his camel. I wanted to speak, but the Prophet (ﷺ) gestured with his hand. After finishing the prayer, the Prophet (ﷺ) said: "What happened regarding the task for which I sent you?" I did not reply because I was praying at that time. The Prophet (ﷺ) was facing towards the east.

حَدَّثَنَا يُونُسُ، وَحُجَيْنٌ، قَالَا: حَدَّثَنَا لَيْثٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ قَالَ: " عُرِضَ عَلَيَّ الْأَنْبِيَاءُ، فَإِذَا مُوسَى عَلَيْهِ السَّلَامُ رَجُلٌ ضَرْبٌ مِنَ الرِّجَالِ، كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ، فَرَأَيْتُ عِيسَى ابْنَ مَرْيَمَ عَلَيْهِ السَّلَامُ، فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا عُرْوَةُ بْنُ مَسْعُودٍ، وَرَأَيْتُ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ، فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا صَاحِبُكُمْ - يَعْنِي نَفْسَهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -، وَرَأَيْتُ جِبْرِيلَ عَلَيْهِ السَّلَامُ، فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا دِحْيَةُ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: The Prophets were presented to me. Musa appeared to be a dignified man, and it seemed as if he was a man from the tribe of Shanu’ah. When I saw Isa, the one among my companions who resembled him the most was ‘Urwah bin Mas’ud. And when I saw Ibrahim, the one who resembled him the most was your Prophet (himself). And when I saw Jibril, the one who resembled him the most was Dihyah.

حَدَّثَنَا يُونُسُ، وَحُجَيْنٌ، حَدَّثَنَا لَيْثٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: اشْتَكَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَصَلَّيْنَا وَرَاءَهُ وَهُوَ قَاعِدٌ، وَأَبُو بَكْرٍ يُكَبِّرُ، يُسْمِعُ النَّاسَ تَكْبِيرَهُ، فَالْتَفَتَ إِلَيْنَا، فَرَآنَا، ، قِيَامًا، فَأَشَارَ إِلَيْنَا، فَقَعَدْنَا فَصَلَّيْنَا بِصَلَاتِهِ قُعُودًا، فَلَمَّا صَلَّى، قَالَ: " إِنْ كِدْتُمْ آنِفًا تَفْعَلُونَ فِعْلَ فَارِسَ وَالرُّومِ، يَقُومُونَ عَلَى مُلُوكِهِمْ وَهُمْ قُعُودٌ، فَلَا تَفْعَلُوا، ائْتَمُّوا بِأَئِمَّتِكُمْ، إِنْ صَلَّى قَائِمًا، فَصَلُّوا قِيَامًا، وَإِنْ صَلَّى قَاعِدًا، فَصَلُّوا قُعُودًا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) became ill. We performed prayer behind the Prophet (ﷺ) at that time, and he was leading the prayer while sitting. Siddiq Akbar (Abu Bakr) was loudly saying the takbeer so that others could hear the takbeer. The Prophet (ﷺ) glanced at us from the corner of his eye and saw that we were standing. The Prophet (ﷺ) gestured towards us, so we also began to pray sitting, and completed the rest of the prayer in this manner. After finishing the prayer, the Prophet (ﷺ) said: "It was just about that you would have started doing as the people of Persia and Rome do. They also stand before their kings while the kings remain seated. Do not do so; rather, follow your imams. If they pray standing, then you should also pray standing. If they pray sitting, then you should also pray sitting."

حَدَّثَنَا يُونُسُ، حَدَّثَنَا أَبَانُ يَعْنِي الْعَطَّارَ، عَنْ يَحْيَى بْنِ أَبِي، ، كَثِيرٍ، عَنْ عُبَيْدِ اللهِ بْنِ مِقْسَمٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذْ مَرَّتْ جَنَازَةٌ، فَذَهَبْنَا لِنَحْمِلَ، فَإِذَا جَنَازَةُ يَهُودِيٍّ - أَوْ يَهُودِيَّةٍ - فَقُلْنَا: يَا رَسُولَ اللهِ، إِنَّمَا كَانَتْ جَنَازَةَ يَهُودِيٍّ - أَوْ يَهُودِيَّةٍ - فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْمَوْتُ فَزَعٌ، فَإِذَا رَأَيْتُمْ جَنَازَةً، فَقُومُوا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that a funeral passed by the Prophet (ﷺ), so he stood up and we also stood up. I said: O Messenger of Allah! This is the funeral of a Jew. The Prophet (ﷺ) said: Death is a distressing matter, so whenever you see a funeral, stand up.

حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ وَهُوَ أَبُو إِبْرَاهِيمَ الْمُعَقِّبُ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " السَّائِبَةُ، وقَالَ خَلَفُ بْنُ الْوَلِيدِ: " السَّائِمَةُ - جُبَارٌ، وَالْجُبُّ جُبَارٌ، وَالْمَعْدِنُ جُبَارٌ، وَفِي الرِّكَازِ الْخُمُسُ "، قَالَ: قَالَ الشَّعْبِيُّ: " الرِّكَازُ: الْكَنْزُ الْعَادِي " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: The animal killed by a grazing animal or an animal left in the name of idols is wasted; the blood of one who dies in a well is wasted; the blood of one who dies in a mine is wasted; and one-fifth of the treasure found in the earth belongs to the public treasury (Bayt al-Mal).

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا مُجَالِدُ بْنُ سَعِيدٍ، حَدَّثَنِي الشَّعْبِيُّ، حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللهِ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، سَنَّ الْجَزُورَ وَالْبَقَرَةَ عَنْ سَبْعَةٍ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) prescribed this method: one camel may be slaughtered on behalf of seven people, and likewise, one cow may be slaughtered on behalf of seven people.

حَدَّثَنَا يُونُسُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ الْغَسِيلِ، حَدَّثَنِي شُرَحْبِيلُ أَبُو سَعْدٍ، (١) أَنَّهُ دَخَلَ عَلَى جَابِرِ بْنِ عَبْدِ اللهِ، وَهُوَ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ، وَحَوْلَهُ ثِيَابٌ، فَلَمَّا فَرَغَ مِنْ صَلَاتِهِ، قَالَ: قُلْتُ: غَفَرَ اللهُ لَكَ يَا أَبَا عَبْدِ اللهِ، تُصَلِّي فِي ثَوْبٍ وَاحِدٍ، وَهَذِهِ ثِيَابُكَ إِلَى جَنْبِكَ، قَالَ: أَرَدْتُ أَنْ يَدْخُلَ عَلَيَّ الْأَحْمَقُ مِثْلُكَ فَيَرَانِي أُصَلِّي فِي ثَوْبٍ وَاحِدٍ، أَوَكَانَ لِكُلِّ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثَوْبَانِ؟ قَالَ: ثُمَّ أَنْشَأَ جَابِرٌ يُحَدِّثُنَا، فَقَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا مَا اتَّسَعَ الثَّوْبُ، فَتَعَاطَفْ بِهِ عَلَى مَنْكِبَيْكَ، ثُمَّ صَلِّ، وَإِذَا ضَاقَ عَنْ ذَاكَ، فَشُدَّ بِهِ حَقْوَيْكَ، ثُمَّ صَلِّ مِنْ غَيْرِ رِدٍّ لَهُ " (٢)، ،

Shurahbil says: Once we went to Jabir (may Allah be pleased with him). He was praying wrapped in a single garment, although other clothes were lying near him. When he finished the prayer with salam, I said to him, "O Abdullah, may Allah forgive you, you are praying in a single garment while you have other clothes beside you." He replied, "I did this so that fools like you may see. Then he said, 'I am praying in a single garment—did the companions have two garments?' The Prophet (ﷺ) said: When you stand for prayer and you have only one garment on your body, and it is wide, then wrap it well around yourself, and if it is tight, then make it a lower garment (tahband) and then pray."

حَدَّثَنَا عَبْدُ اللهِ بْنُ الْحَارِثِ الْمَخْزُومِيُّ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " غِلَظُ الْقُلُوبِ وَالْجَفَاءُ فِي أَهْلِ الْمَشْرِقِ، وَالْإِيمَانُ فِي أَهْلِ الْحِجَازِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Hardness of hearts and oppression and harshness are found among the people of the East, and faith is among the people of Hijaz."

حَدَّثَنَا عَبْدُ اللهِ بْنُ الْحَارِثِ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَزْعُمُ " (١) أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الصُّوَرِ فِي الْبَيْتِ، وَنَهَى الرَّجُلَ أَنْ يَصْنَعَ ذَلِكَ، وَأَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ عُمَرَ بْنَ الْخَطَّابِ زَمَنَ الْفَتْحِ، وَهُوَ بِالْبَطْحَاءِ، أَنْ يَأْتِيَ الْكَعْبَةَ فَيَمْحُوَ كُلَّ صُورَةٍ فِيهَا، وَلَمْ يَدْخُلِ الْبَيْتَ حَتَّى مُحِيَتْ كُلُّ صُورَةٍ فِيهِ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade keeping pictures in the house, and at the time of the conquest of Makkah, when the Prophet (ﷺ) was at the place of Batha, he ordered Umar to go to the Ka'bah and erase all the pictures present in it, and he did not enter the Ka'bah until all the pictures in it had been erased.

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي الزُّبَيْرِ،، ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " لِكُلِّ دَاءٍ دَوَاءٌ، فَإِذَا أَصَبْتَ (١) دَوَاءَ الدَّاءِ، بَرَأَ بِإِذْنِ اللهِ تَعَالَى " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: There is a cure for every disease. When the medicine reaches the disease, by the command of Allah, healing occurs.

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، أَنَّ بُكَيْرًا، حَدَّثَهُ، أَنَّ عَاصِمَ بْنَ عُمَرَ بْنِ قَتَادَةَ، حَدَّثَهُ أَنَّ جَابِرَ بْنَ عَبْدِ اللهِ عَادَ الْمُقَنَّعَ، فَقَالَ: لَا أَبْرَحُ حَتَّى تَحْتَجِمَ، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ فِيهِ الشِّفَاءَ " (٣)، ،

Jabir (may Allah be pleased with him) once went to visit Muqni‘ and said: I will not leave from here until you get cupping done, because I heard the Prophet (ﷺ) say that there is healing in it.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا عَبْدُ اللهِ بْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ مُحَمَّدُ بْنُ مُسْلِمٍ، مَوْلَى حَكِيمِ بْنِ حِزَامٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ الْأَنْصَارِيِّ، صَاحِبِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ النُّهْبَةِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade looting.

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ: يَا رَسُولَ اللهِ، أَنَعْمَلُ لِأَمْرٍ قَدْ فُرِغَ مِنْهُ؟ أَمْ لِأَمْرٍ نَأْتَنِفُهُ؟ قَالَ: " لِأَمْرٍ قَدْ فُرِغَ مِنْهُ "، فَقَالَ سُرَاقَةُ: فَفِيمَ الْعَمَلُ إِذًا؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِهِ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that once he asked the Prophet (ﷺ): O Messenger of Allah! For what purpose is our action? Has the pen written and dried, and has the decree been enforced, or do we make our own destiny? The Prophet (ﷺ) said: The pens have written and dried, and the decree has been enforced. Suraqah asked: Then what is the benefit of action? The Prophet (ﷺ) said: Keep doing deeds, for everyone will find it easy to do that for which he was created.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ،، ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ وَجَدَ سَعَةً فَلْيُكَفِّنْ فِي ثَوْبِ حِبَرَةٍ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever has the means should use a striped Yemeni cloth for the shroud.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " عُذِّبَتْ امْرَأَةٌ فِي هِرٍّ - أَوْ هِرَّةٍ - رَبَطَتْهُ حَتَّى مَاتَ، (٢) وَلَمْ تُرْسِلْهُ، فَيَأْكُلَ مِنْ خَشَاشِ الْأَرْضِ، فَوَجَبَتْ لَهَا النَّارُ بِذَلِكَ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that he heard the Prophet (ﷺ) say: A woman was punished because of a cat which she had tied up; she neither fed it herself nor let it go so that it could eat the insects of the earth and fill its belly, until it died in that state. So, Hell became obligatory for her.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، قَالَ: سَأَلْتُ جَابِرًا، أَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " فِي الرِّكَازِ الْخُمُسُ "؟ فَقَالَ: نَعَمْ (١)،

Abu al-Zubair says that I asked Jabir (may Allah be pleased with him) whether the Prophet (peace and blessings of Allah be upon him) had said that one-fifth is obligatory for the treasury (Bayt al-Mal) from the buried treasures of the earth. He replied: Yes.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " الْعَبْدُ مَعَ مَنْ أَحَبَّ " (٢)، " وَكَتَبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبْلَ أَنْ يَمُوتَ إِلَى كِسْرَى، وَقَيْصَرَ، وَإِلَى كُلِّ جَبَّارٍ " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: A person will be with whom he loves.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ،، ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " سَدِّدُوا وَأَبْشِرُوا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Adopt the right path and receive glad tidings."

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنْ عِشْتُ إِنْ شَاءَ اللهُ، زَجَرْتُ أَنْ يُسَمَّى: بَرَكَةُ، وَيَسَارٌ، وَنَافِعٍ - قَالَ جَابِرٌ: لَا أَدْرِي، ذَكَرَ رَافِعًا أَمْ لَا - إِنَّهُ يُقَالَ لَهُ: هَاهُنَا بَرَكَةٌ؟ فَيُقَالَ: لَا، وَيُقَالَ: هَاهُنَا يَسَارٌ، فَيُقَالَ: لَا "، قَالَ: فَقُبِضَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَمْ يَزْجُرْ عَنْ ذَلِكَ، " فَأَرَادَ عُمَرُ أَنْ يَزْجُرَ عَنْهُ، ثُمَّ تَرَكَهُ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: If I remain alive, then insha’Allah I will strictly forbid people from naming (their children) Barakah, Yasaar, and Nafi’. Now I do not remember whether the Prophet (ﷺ) also mentioned the name Rafi’ or not. And the reason he stated was that someone asks another, “Is Barakah (blessing) here?” and he replies, “No.” Someone asks, “Is Yasaar (ease) here?” and he replies, “No.” But before this, the Prophet (ﷺ) passed away. Then Umar intended to strictly prohibit this, but then he abandoned it.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، أَخْبَرَنِي جَابِرٌ، أَنَّ أَمِيرَ الْبَعْثِ كَانَ غَالِبًا اللَّيْثِيَّ، وَقُطْبَةَ بْنَ عَامِرٍ الَّذِي دَخَلَ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّخْلَ وَهُوَ مُحْرِمٌ، ثُمَّ خَرَجَ مِنَ الْبَابِ، وَقَدْ تَسَوَّرَ مِنْ قِبَلِ الْجِدَارِ، وَعَبْدُ اللهِ بْنُ أُنَيْسٍ الَّذِي سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ لَيْلَةِ الْقَدْرِ، وَقَدْ خَلَتْ اثْنَتَانِ وَعِشْرُونَ لَيْلَةً، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْتَمِسْهَا فِي هَذِهِ السَّبْعِ الْأَوَاخِرِ الَّتِي بَقِينَ مِنَ الشَّهْرِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the commanders of an army, Ghalib Laithi and Qutbah bin Amir, came to the Prophet (ﷺ) in a garden while they were in the state of ihram. After a short while, the Prophet (ﷺ) came out from the door and started walking by taking cover along the wall. Among them was Abdullah bin Unais, who, after twenty-two nights of Ramadan had passed, asked the Prophet (ﷺ) about Laylat al-Qadr. The Prophet (ﷺ) said: "Now, in the seven nights that remain of the month, seek Laylat al-Qadr among them."

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِذَا تَغَوَّطَ أَحَدُكُمْ، فَلْيَمْسَحْ ثَلَاثَ مَرَّاتٍ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) say: When any one of you goes to the toilet, he should use stones three times.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، قَالَ: سَأَلْتُ جَابِرًا رَضِيَ اللهُ عَنْهُ، عَنِ السُّجُودِ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " يَأْمُرُ أَنْ يُعْتَدَلَ فِي السُّجُودِ، وَلَا يَسْجُدَ الرَّجُلُ وَهُوَ بَاسِطٌ ذِرَاعَيْهِ " (١)،

Abu al-Zubair says that I asked Jabir (may Allah be pleased with him) about the manner of prostration: he replied that I heard the Prophet (ﷺ) commanding moderation in prostration, and that no person should spread his arms flat while prostrating.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ الشَّيْطَانَ إِذَا سَمِعَ نِدَاءَ الصَّلَاةِ فَرَّ بُعْدَ مَا بَيْنَ الرَّوْحَاءِ وَالْمَدِينَةِ، لَهُ ضُرَاطٌ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: When the muezzin calls the adhan, the devil runs away as far as Rauha, and he emits a sound from behind as he goes.