Musnad of Abu Sa'id al-Khudri (may Allah be pleased with him)

مُسْنَدُ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللهُ عَنْهُ، ١٠٩٨٥ - حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا أَبُو بِشْرٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانُوا فِي سَفَرٍ، فَمَرُّوا بِحَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ، فَاسْتَضَافُوهُمْ فَأَبَوْا أَنْ يُضَيِّفُوهُمْ، فَعَرَضَ لِإِنْسَانٍ مِنْهُمْ فِي عَقْلِهِ - أَوْ لُدِغَ - قَالَ: فَقَالُوا لِأَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: هَلْ فِيكُمْ مِنْ رَاقٍ؟ فَقَالَ رَجُلٌ مِنْهُمْ: نَعَمْ، فَأَتَى صَاحِبَهُمْ فَرَقَاهُ بِفَاتِحَةِ الْكِتَابِ فَبَرَأَ، فَأُعْطِيَ قَطِيعًا (١) مِنْ غَنَمٍ فَأَبَى أَنْ يَقْبَلَ، حَتَّى أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ، فَقَالَ: يَا رَسُولَ اللهِ، وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا رَقَيْتُهُ إِلَّا بِفَاتِحَةِ الْكِتَابِ، قَالَ: فَضَحِكَ، وَقَالَ: " مَا (٢) يُدْرِيكَ أَنَّهَا رُقْيَةٌ؟ " قَالَ: ثُمَّ قَالَ: " خُذُوا وَاضْرِبُوا لِي بِسَهْمٍ مَعَكُمْ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that some companions (may Allah be pleased with them) of the Prophet (ﷺ) were on a journey. During the journey, they passed by an Arab tribe. The companions (may Allah be pleased with them) requested hospitality from the people of the tribe, but they refused to offer hospitality. Coincidentally, one of their men lost his senses or was bitten by something poisonous. Those people came to the companions (may Allah be pleased with them) and said, "Is there anyone among you who knows how to perform ruqyah (spiritual healing)?" One of them replied, "Yes." He went to the man and recited Surah Al-Fatiha over him and performed ruqyah. The man became healthy. Those people presented them with a flock of sheep, but they refused to accept it. They then went to the service of the Prophet (ﷺ) and mentioned the whole incident, and said, "O Messenger of Allah! By the One Who sent you with the truth, I only recited Surah Al-Fatiha for ruqyah." Upon this, the Prophet (ﷺ) smiled and said, "How did you know that it is a ruqyah (incantation)?" Then he said, "Take the flock of sheep and include my share with yours."

حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا مَنْصُورٌ يَعْنِي ابْنَ زَاذَانَ، عَنِ الْوَلِيدِ بْنِ مُسْلِمٍ، عَنْ أَبِي الْمُتَوَكِّلِ، أَوْ عَنْ أَبِي الصِّدِّيقِ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: " كُنَّا نَحْزِرُ قِيَامَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ، فِي الظُّهْرِ وَالْعَصْرِ " قَالَ: " فَحَزَرْنَا قِيَامَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الظُّهْرِ، ، فِي (١) الرَّكْعَتَيْنِ الْأُولَيَيْنِ قَدْرَ قِرَاءَةِ ثَلَاثِينَ آيَةً، قَدْرَ قِرَاءَةِ سُورَةِ تَنْزِيلُ السَّجْدَةِ " قَالَ: " وَحَزَرْنَا (٢) قِيَامَهُ فِي الْأُخْرَيَيْنِ عَلَى النِّصْفِ مِنْ ذَلِكَ وَحَزَرْنَا قِيَامَهُ فِي الْعَصْرِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ (٣) عَلَى النِّصْفِ مِنْ ذَلِكَ "، قَالَ: " وَحَزَرْنَا قِيَامَهُ فِي الْأُخْرَيَيْنِ عَلَى النِّصْفِ مِنَ الْأُولَيَيْنِ " (٤)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that we used to estimate the standing (qiyam) of the Prophet (ﷺ) in the Zuhr and Asr prayers. Our estimation was that the Prophet (ﷺ) would stand in the first two rak'ahs of Zuhr for the duration it takes to recite thirty verses, "which is about the length of Surah As-Sajdah," and in the last two rak'ahs, he would stand for half of that. In the first two rak'ahs of Asr prayer, he would stand for half of that, and in the last two rak'ahs, he would stand for half of that as well.

حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَنَا سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ وَلَا فَخْرَ، وَأَنَا أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ يَوْمَ الْقِيَامَةِ، ، وَلَا فَخْرَ، وَأَنَا أَوَّلُ شَافِعٍ يَوْمَ الْقِيَامَةِ وَلَا فَخْرَ " (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: On the Day of Resurrection, I will be the leader of all the children of Adam, and I am not saying this out of pride. I will be the first person whose earth (grave) will be opened on the Day of Resurrection, and this too is not out of pride. And I will be the first to intercede on the Day of Resurrection, and I am not saying this out of pride either.

حَدَّثَنَا هُشَيْمٌ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي نَضْرَةَ،، ، عَنْ أَبِي سَعِيدٍ (١) ، قَالَ: جَاءَ مَاعِزُ بْنُ مَالِكٍ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخْبَرَهُ أَنَّهُ أَتَى فَاحِشَةً فَرَدَّدَهُ (٢) مِرَارًا، قَالَ: ثُمَّ أَمَرَ بِهِ فَرُجِمَ، قَالَ: فَانْطَلَقْنَا فَرَجَمْنَاهُ، قَالَ: فَانْطَلَقْنَا إِلَى الْحَرَّةِ فَرَجَمْنَاهُ، ثُمَّ وَلَّيْنَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْنَاهُ، فَلَمَّا كَانَ مِنَ الْعَشِيِّ، قَامَ (٣) : فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: " مَا بَالُ أَقْوَامٍ " " سَقَطَتْ عَلَى أَبِي كَلِمَةٌ " (٤)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that Ma'iz bin Malik (may Allah be pleased with him) came to the service of the Prophet (peace and blessings of Allah be upon him) and informed him that he had committed a sin. The Prophet (peace and blessings of Allah be upon him), after turning him back several times, finally ordered him to be stoned. We took him and stoned him, then returned to the Prophet (peace and blessings of Allah be upon him) and informed him of this. When evening came, the Prophet (peace and blessings of Allah be upon him) stood up, praised and glorified Allah, and said, "What is the matter with the people?" (Imam Ahmad's son, Abdullah, says that after this, my father missed the last words of the hadith.)

حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا أَبُو بِشْرٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَجُلًا مِنَ الْأَنْصَارِ كَانَتْ بِهِ حَاجَةٌ، فَقَالَ لَهُ أَهْلُهُ: ائْتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاسْأَلْهُ فَأَتَاهُ وَهُوَ يَخْطُبُ، وَهُوَ يَقُولُ: " مَنْ اسْتَعَفَّ أَعَفَّهُ اللهُ، وَمَنْ اسْتَغْنَى أَغْنَاهُ اللهُ، وَمَنْ سَأَلَنَا فَوَجَدْنَا لَهُ أَعْطَيْنَاهُ " قَالَ: فَذَهَبَ وَلَمْ يَسْأَلْ (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that a man from the Ansar was overcome by need. His family said to him, "Go and request help from the Prophet (ﷺ)." So he went to the service of the Prophet (ﷺ), who at that time was delivering a sermon and was saying: "Whoever seeks chastity, Allah grants him chastity; whoever seeks sufficiency from Allah, Allah grants him sufficiency; and whoever asks us for something and we have it, we will give it to him." Hearing this, the man returned and did not ask the Prophet (ﷺ) for anything.

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي نُعْمٍ الْبَجَلِيُّ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ مَا يَقْتُلُ الْمُحْرِمُ؟ قَالَ: " الْحَيَّةَ وَالْعَقْرَبَ وَالْفُوَيْسِقَةَ، وَيَرْمِي الْغُرَابَ وَلَا يَقْتُلُهُ، وَالْكَلْبَ الْعَقُورَ، وَالْحِدَأَةَ وَالسَّبُعَ الْعَادِيَ " (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that a person asked the Prophet (ﷺ) about which things a Muhrim (one in the state of Ihram) is allowed to kill. The Prophet (ﷺ) said: He may strike with a stone a snake, a scorpion, a mouse, and a crow, but should not kill them; a rabid dog, a kite, and a predatory enemy beast.

حَدَّثَنَا مُعْتَمِرٌ قَالَ: حَدَّثَنَا أَبِي، أَخْبَرَنَا أَبُو نَضْرَةَ، (١) عَنْ أَبِي سَعِيدٍ، قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْجَرِّ أَنْ يُنْبَذَ فِيهِ، وَعَنِ التَّمْرِ وَالْبُسْرِ، وَعَنِ التَّمْرِ وَالزَّبِيبِ أَنْ يُخْلَطَ بَيْنَهُمَا " (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) forbade making and using nabidh in earthen pots, and also forbade making nabidh by mixing unripe and ripe dates, or by mixing dates and raisins.

حَدَّثَنَا مُعْتَمِرٌ، عَنْ أَبِيهِ، قَالَ: أَنْبَأَنِي أَبُو نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ صَاحِبَ التَّمْرِ أَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِتَمْرَةٍ فَأَنْكَرَهَا، قَالَ (١) : " أَنَّى لَكَ هَذَا؟ " فَقَالَ: اشْتَرَيْنَا بِصَاعَيْنِ مِنْ تَمْرِنَا صَاعًا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَرْبَيْتُمْ " (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that a date seller brought some dates to the service of the Prophet (ﷺ). The Prophet (ﷺ) found something unusual about the transaction, so he asked him, "Where did you get these from?" He said, "We gave two sa’ of our dates and took one sa’ of these superior dates." The Prophet (ﷺ) said, "You have engaged in an usurious transaction."

حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا عُمَارَةُ بْنُ غَزِيَّةَ، عَنْ يَحْيَى بْنِ عُمَارَةَ، قَالَ: سَمِعْتُ أَبَا سَعِيدٍ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَقِّنُوا مَوْتَاكُمْ قَوْلَ لَا إِلَهَ إِلَّا اللهُ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Instruct your dying ones to say "La ilaha illallah".

حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو (١) ، حَدَّثَنَا زُهَيْرٌ يَعْنِي ابْنَ مُحَمَّدٍ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَلَا أَدُلُّكُمْ عَلَى مَا يُكَفِّرُ اللهُ بِهِ الْخَطَايَا، وَيَزِيدُ بِهِ فِي الْحَسَنَاتِ؟ " قَالُوا: بَلَى يَا رَسُولَ اللهِ، قَالَ: " إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ، وَكَثْرَةُ الْخُطَا إِلَى هَذِهِ الْمَسَاجِدِ، وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ، مَا مِنْكُمْ مِنْ رَجُلٍ يَخْرُجُ مِنْ بَيْتِهِ مُتَطَهِّرًا فَيُصَلِّي مَعَ الْمُسْلِمِينَ الصَّلَاةَ، ثُمَّ يَجْلِسُ فِي الْمَجْلِسِ يَنْتَظِرُ الصَّلَاةَ الْأُخْرَى، إِنَّ الْمَلَائِكَةَ تَقُولُ: اللهُمَّ اغْفِرْ لَهُ اللهُمَّ ارْحَمْهُ، فَإِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاعْدِلُوا صُفُوفَكُمْ، وَأَقِيمُوهَا وَسُدُّوا (٢) الْفُرَجَ، فَإِنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي، فَإِذَا قَالَ: إِمَامُكُمُ اللهُ أَكْبَرُ، فَقُولُوا: اللهُ أَكْبَرُ، وَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ، فَقُولُوا: اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ، وَإِنَّ خَيْرَ الصُّفُوفِ صُفُوفِ الرِّجَالِ الْمُقَدَّمُ، وَشَرُّهَا الْمُؤَخَّرُ، وَخَيْرُ صُفُوفِ النِّسَاءِ الْمُؤَخَّرُ، وَشَرُّهَا الْمُقَدَّمُ، يَا مَعْشَرَ النِّسَاءِ إِذَا سَجَدَ الرِّجَالُ، ، فَاغْضُضْنَ أَبْصَارَكُنَّ لَا تَرَيْنَ عَوْرَاتِ الرِّجَالِ مِنْ ضِيقِ الْأُزُرِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Shall I not tell you something by which Allah forgives sins and increases good deeds? The companions (may Allah be pleased with them) said: Why not, O Messenger of Allah! He said: Completing ablution despite difficulty, taking many steps towards the mosques, and waiting for one prayer after another. Whoever among you leaves his house after performing ablution and offers prayer with the Muslims, then sits in the mosque waiting for the next prayer, the angels pray for him: O Allah! Forgive him, O Allah! Have mercy on him. When you stand for prayer, straighten the rows and fill the gaps, for I see you from behind as well. And when your imam says Allahu Akbar, you also say Allahu Akbar; when he bows, you also bow; when he says Sami Allahu liman Hamidah, you say Allahumma Rabbana lakal hamd. And the best row among the men's rows is the first, and the least is the last; and among the women's rows, the best is the last and the least is the first. O group of women! When the men prostrate, lower your gaze and do not look at the private parts of men through the openings of the lower garments.

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا عَبَّادٌ (١) يَعْنِي ابْنَ رَاشِدٍ،، ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: " إِنَّكُمْ لَتَعْمَلُونَ أَعْمَالًا لَهِيَ (١) أَدَقُّ فِي أَعْيُنِكُمْ مِنَ الشَّعْرِ كُنَّا نَعُدُّهَا عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْمُوبِقَاتِ " (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that you commit such deeds which, in your eyes, are of less value than a particle, but we used to count them, in the blessed era of the Prophet (ﷺ), among the destructive things.

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا الزُّبَيْرُ بْنُ عَبْدِ اللهِ، حَدَّثَنِي رُبَيْحُ بْنُ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ: قُلْنَا يَوْمَ الْخَنْدَقِ: يَا رَسُولَ اللهِ، هَلْ مِنْ شَيْءٍ نَقُولُهُ؟ فَقَدْ (١) بَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ، قَالَ: " نَعَمْ، اللهُمَّ اسْتُرْ عَوْرَاتِنَا، وَآمِنْ رَوْعَاتِنَا "، قَالَ: " فَضَرَبَ اللهُ عَزَّ وَجَلَّ وُجُوهَ أَعْدَائِهِ بِالرِّيحِ، فَهَزَمَهُمُ (٢) اللهُ عَزَّ وَجَلَّ بِالرِّيحِ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that on the day of the Battle of the Trench, we submitted in the presence of the Messenger of Allah, "O Messenger of Allah! Our hearts have leapt up to our throats; if there is any supplication to recite, please tell us." The Prophet (ﷺ) said, "Yes! Recite this supplication: O Allah! Conceal our faults and replace our fear with security." After that, Allah sent a wind upon the enemies and caused them to be defeated.

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ حَسَنٍ الْحَارِثِيُّ، حَدَّثَنَا سَعِيدُ بْنُ عَمْرِو بْنِ سُلَيْمٍ قَالَ: سَمِعْتُ رَجُلًا مِنَّا - قَالَ عَبْدُ الْمَلِكِ: نَسِيتُ اسْمَهُ - وَلَكِنْ اسْمُهُ مُعَاوِيَةُ أَوْ ابْنُ مُعَاوِيَةَ، يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ الْمَيِّتَ يَعْرِفُ مَنْ يَحْمِلُهُ وَمَنْ يُغَسِّلُهُ، وَمَنْ يُدَلِّيهِ فِي قَبْرِهِ " فَقَالَ ابْنُ عُمَرَ وَهُوَ فِي الْمَجْلِسِ: مِمَّنْ سَمِعْتَ هَذَا؟ قَالَ: مِنْ أَبِي سَعِيدٍ، فَانْطَلَقَ (١) ابْنُ عُمَرَ إِلَى أَبِي سَعِيدٍ فَقَالَ: يَا أَبَا سَعِيدٍ مِمَّنْ سَمِعْتَ هَذَا؟ قَالَ: مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: The deceased recognizes even those who carry him, bathe him, and lower him into the grave.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، " أَمَرَنَا نَبِيُّنَا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَقْرَأَ بِفَاتِحَةِ الْكِتَابِ وَمَا تَيَسَّرَ " (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that our Prophet (ﷺ) commanded us to recite Surah Al-Fatihah and "whatever Surah is easy for you" in prayer.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الزُّبَيْرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ مَرْدَانُبَةَ، (١) قَالَ: حَدَّثَنَا ابْنُ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ " (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Hasan (may Allah be pleased with him) and Husain (may Allah be pleased with him) are the leaders of the youth of Paradise.

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا عَبَّادٌ يَعْنِي ابْنَ رَاشِدٍ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: شَهِدْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جِنَازَةً، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَيُّهَا النَّاسُ إِنَّ هَذِهِ الْأُمَّةَ، ، تُبْتَلَى (١) فِي قُبُورِهَا، فَإِذَا الْإِنْسَانُ دُفِنَ فَتَفَرَّقَ عَنْهُ أَصْحَابُهُ، جَاءَهُ مَلَكٌ فِي يَدِهِ مِطْرَاقٌ فَأَقْعَدَهُ، قَالَ: مَا تَقُولُ فِي هَذَا الرَّجُلِ؟ فَإِنْ كَانَ مُؤْمِنًا قَالَ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، فَيَقُولُ: صَدَقْتَ ثُمَّ يُفْتَحُ لَهُ بَابٌ إِلَى النَّارِ، فَيَقُولُ: هَذَا كَانَ مَنْزِلُكَ لَوْ كَفَرْتَ بِرَبِّكَ، فَأَمَّا إِذْ آمَنْتَ فَهَذَا مَنْزِلُكَ، فَيُفْتَحُ لَهُ بَابٌ إِلَى الْجَنَّةِ، فَيُرِيدُ أَنْ يَنْهَضَ إِلَيْهِ فَيَقُولُ لَهُ: اسْكُنْ وَيُفْسَحُ لَهُ فِي قَبْرِهِ، وَإِنْ كَانَ كَافِرًا أَوْ مُنَافِقًا يَقُولُ لَهُ: مَا تَقُولُ فِي هَذَا، ، الرَّجُلِ؟ فَيَقُولَ: لَا أَدْرِي سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا، فَيَقُولُ: لَا دَرَيْتَ، وَلَا تَلَيْتَ، وَلَا اهْتَدَيْتَ، ثُمَّ يُفْتَحُ لَهُ بَابٌ إِلَى الْجَنَّةِ فَيَقُولُ: هَذَا مَنْزِلُكَ لَوْ آمَنْتَ بِرَبِّكَ، فَأَمَّا إِذْ كَفَرْتَ بِهِ فَإِنَّ اللهَ عَزَّ وَجَلَّ أَبْدَلَكَ بِهِ هَذَا، وَيُفْتَحُ لَهُ بَابٌ إِلَى النَّارِ، ثُمَّ يَقْمَعُهُ قَمْعَةً (١) بِالْمِطْرَاقِ يَسْمَعُهَا (٢) خَلْقُ اللهِ كُلُّهُمْ غَيْرَ الثَّقَلَيْنِ " فَقَالَ بَعْضُ الْقَوْمِ: يَا رَسُولَ اللهِ، مَا أَحَدٌ يَقُومُ عَلَيْهِ مَلَكٌ فِي يَدِهِ مِطْرَاقٌ إِلَّا هِيِلَ (٣) عِنْدَ ذَلِكَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يُثَبِّتُ اللهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ " [إبراهيم:٢٧] (٤)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that I was present with the Prophet (ﷺ) at a funeral. There, the Prophet (ﷺ) said: O people! This Ummah will also be tested in their graves. So, when a person is buried and his companions leave, an angel comes to him—who has a mace in his hand—makes him sit up and asks him about the Prophet (ﷺ): "What do you say about this man?" If he is a believer, he says: "I bear witness that there is no god but Allah and that Muhammad (ﷺ) is His servant and Messenger." Upon hearing this, the angel says: "You have spoken the truth." Then a door to Hell is opened and shown to him, and it is said: "If you had disbelieved in your Lord, this would have been your abode. But since you believed, your abode is elsewhere." Then a door to Paradise is opened for him. When he tries to get up and enter Paradise, the angel tells him to remain at ease, and his grave is made spacious for him. And if he is a disbeliever or a hypocrite, when the angel asks him: "What do you say about this man?" he replies: "I do not know anything; I only heard people saying something." The angel says to him: "You neither understood nor recited nor were guided." Then a door to Paradise is opened and shown to him, and the angel says: "If you had believed in your Lord, this would have been your abode. But since you disbelieved, Allah has changed your abode from here," and a door to Hell is opened for him. Then the angel strikes him with his mace so forcefully that all of Allah's creation, except jinn and humans, hear its sound. Someone asked: "O Messenger of Allah! Will not anyone be terrified when an angel stands before him with a mace in his hand?" The Prophet (ﷺ) said: "Allah keeps the believers firm on the word of Tawheed."

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْوَتْرُ بِلَيْلٍ " (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Witr should be offered at night only.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَأَلَ ابْنَ صَائِدٍ عَنْ تُرْبَةِ الْجَنَّةِ، فَقَالَ: دَرْمَكَةٌ بَيْضَاءُ، مِسْكٌ خَالِصٌ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " صَدَقَ " (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) asked Ibn Sayyad about the soil of Paradise. He replied that it is extremely white and of pure musk. The Prophet (ﷺ) affirmed this.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ حَفْصَ بْنَ عَاصِمٍ، أَخْبَرَهُ عَنْ أَبِي هُرَيْرَةَ، وَأَبِي سَعِيدٍ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا بَيْنَ، ، بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ، وَمِنْبَرِي عَلَى حَوْضِي " (١)، ،

It is narrated from Abu Huraira (may Allah be pleased with him) and Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: The space between my house and my pulpit is one of the gardens of Paradise, and my pulpit will be placed over my cistern (Hawd).

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا أَبُو بَكْرٍ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ عُمَرُ: يَا رَسُولَ اللهِ، لَقَدْ سَمِعْتُ فُلَانًا وَفُلَانًا يُحْسِنَانِ الثَّنَاءَ، يَذْكُرَانِ أَنَّكَ أَعْطَيْتَهُمَا دِينَارَيْنِ، قَالَ: فَقَالَ (١) النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَكِنَّ وَاللهِ فُلَانًا مَا هُوَ كَذَلِكَ لَقَدْ أَعْطَيْتُهُ مِنْ عَشَرَةٍ إِلَى مِائَةٍ، فَمَا يَقُولُ ذَاكَ، أَمَا وَاللهِ إِنَّ أَحَدَكُمْ لَيُخْرِجُ (٢) مَسْأَلَتَهُ مِنْ عِنْدِي يَتَأَبَّطُهَا " يَعْنِي تَكُونُ تَحْتَ إِبْطِهِ، يَعْنِي نَارًا، (٣) قَالَ: قَالَ عُمَرُ: يَا رَسُولَ اللهِ لِمَ تُعْطِيهَا (٤) إِيَّاهُمْ؟ قَالَ: " فَمَا أَصْنَعُ يَأْبَوْنَ إِلَّا ذَاكَ، وَيَأْبَى اللهُ لِي الْبُخْلَ " (٥)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that once Umar (may Allah be pleased with him) submitted in the court of the Messenger (ﷺ), "O Messenger of Allah! I have heard so-and-so two men being highly praised and it was mentioned that you gave them two dinars each." The Prophet (ﷺ) said, "But by Allah! That man is not like that. I have given him from ten up to a hundred dinars. What does he say? Remember! Whoever among you leaves my presence after fulfilling his request is leaving with fire under his arm." Umar (may Allah be pleased with him) said, "O Messenger of Allah! Then why do you give them?" The Prophet (ﷺ) said, "What can I do? They do not accept anything else, and Allah does not like miserliness for me."

حَدَّثَنَا رِبْعِيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُعَاوِيَةَ، عَنِ الْحَارِثِ، مَوْلَى ابْنِ سِبَاعٍ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ تَغَنَّى أَغْنَاهُ اللهُ، وَمَنْ تَعَفَّفَ أَعَفَّهُ اللهُ " (١)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever seeks self-sufficiency, Allah will make him self-sufficient, and whoever seeks chastity, Allah will grant him chastity.

حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، قَالَ: قَالَ ابْنُ عُمَرُ: " لَا تَبِيعُوا الذَّهَبَ بِالذَّهَبِ، وَالْوَرِقَ بِالْوَرِقِ إِلَّا مِثْلًا بِمِثْلٍ، وَلَا تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ، وَلَا تَبِيعُوا شَيْئًا غَائِبًا مِنْهَا بِنَاجِزٍ، فَإِنِّي أَخَافُ عَلَيْكُمُ الرَّمَاءَ " وَالرَّمَاءُ: الرِّبَا قَالَ: فَحَدَّثَ، ، رَجُلٌ ابْنَ عُمَرَ مِثْلَ (١) هَذَا الْحَدِيثَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، يُحَدِّثُهُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَمَا تَمَّ مَقَالَتَهُ حَتَّى دَخَلَ بِهِ عَلَى أَبِي سَعِيدٍ وَأَنَا مَعَهُ، فَقَالَ: إِنَّ هَذَا حَدَّثَنِي عَنْكَ حَدِيثًا، يَزْعُمُ أَنَّكَ تُحَدِّثُهُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَفَسَمِعْتَهُ؟ فَقَالَ: بَصُرَ عَيْنِي وَسَمِعَ أُذُنِي (٢) سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا تَبِيعُوا الذَّهَبَ بِالذَّهَبِ، وَلَا الْوَرِقَ بِالْوَرِقِ، إِلَّا مِثْلًا بِمِثْلٍ، وَلَا تُشِفُّوا (٣) بَعْضَهَا عَلَى بَعْضٍ، وَلَا تَبِيعُوا شَيْئًا غَائِبًا مِنْهَا بِنَاجِزٍ " (٤)، ،

Umar (may Allah be pleased with him) says that gold for gold and silver for silver should be sold equal for equal; do not make any increase or decrease in them, and do not sell any absent (commodity) for a present one among them, because I fear that you may fall into usury. The narrator of the hadith, Nafi', says that a man narrated this same hadith to Ibn Umar (may Allah be pleased with him) on the authority of Abu Sa'id Khudri (may Allah be pleased with him). Before he could finish his statement, Abu Sa'id Khudri (may Allah be pleased with him) himself arrived, and I was present there. Ibn Umar (may Allah be pleased with him) said to him, "He has narrated a hadith to me, and according to him, you narrated this hadith to him from the Prophet (ﷺ). Did you really hear this hadith from the Prophet (ﷺ)?" He replied, "I saw with my own eyes and heard with my own ears the Prophet (ﷺ) saying: Gold for gold and silver for silver should be sold equal for equal; do not make any increase or decrease in them, and do not sell any absent (commodity) for a present one among them."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الْمُؤْمِنَ لَا يُصِيبُهُ وَصَبٌ، وَلَا نَصَبٌ، وَلَا حَزَنٌ، وَلَا سَقَمٌ، وَلَا أَذًى حَتَّى الْهَمُّ يُهِمُّهُ، إِلَّا يُكَفِّرُ اللهُ عَنْهُ (١) مِنْ سَيِّئَاتِهِ " (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Whatever worry, hardship, grief, illness, or sorrow, even those thoughts "which trouble him," reach a Muslim, Allah expiates his sins through them.

حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا عُمَارَةُ بْنُ الْقَعْقَاعِ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: بَعَثَ عَلِيٌّ مِنَ الْيَمَنِ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِذَهَبَةٍ فِي أَدِيمٍ مَقْرُوظٍ (١) ، لَمْ تُحَصَّلْ (٢) مِنْ تُرَابِهَا، فَقَسَمَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَرْبَعَةٍ: بَيْنَ زَيْدِ الْخَيْرِ، وَالْأَقْرَعِ بْنِ حَابِسٍ، وَعُيَيْنَةَ بْنِ حِصْنٍ، وَعَلْقَمَةَ بْنِ عُلَاثَةَ، أَوْ عَامِرِ بْنِ الطُّفَيْلِ - شَكَّ عُمَارَةُ - فَوَجَدَ مِنْ ذَلِكَ بَعْضُ أَصْحَابِهِ وَالْأَنْصَارُ وَغَيْرُهُمْ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَلَا تَتَّمِنُونِي وَأَنَا أَمِينُ مَنْ فِي السَّمَاءِ، يَأْتِينِي خَبَرٌ مِنَ السَّمَاءِ صَبَاحًا وَمَسَاءً " (٣) ، ثُمَّ أَتَاهُ رَجُلٌ غَائِرُ الْعَيْنَيْنِ،، ، مُشْرِفُ الْوَجْنَتَيْنِ، نَاشِزُ الْجَبْهَةِ، كَثُّ اللِّحْيَةِ، مُشَمَّرُ الْإِزَارِ، مَحْلُوقُ الرَّأْسِ، فَقَالَ: اتَّقِ اللهِ يَا رَسُولَ اللهِ، قَالَ: فَرَفَعَ رَأْسَهُ إِلَيْهِ، فَقَالَ: " وَيْحَكَ أَلَسْتُ (١) أَحَقَّ أَهْلِ الْأَرْضِ أَنْ يَتَّقِيَ اللهَ أَنَا؟ " ثُمَّ أَدْبَرَ، فَقَالَ خَالِدٌ: يَا رَسُولَ اللهِ، أَلَا أَضْرِبُ عُنُقَهُ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَلَعَلَّهُ يَكُونُ يُصَلِّي " فَقَالَ: إِنَّهُ رُبَّ مُصَلٍّ (٢) يَقُولُ بِلِسَانِهِ مَا لَيْسَ فِي قَلْبِهِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي لَمْ أُومَرْ أَنْ أُنَقِّبَ عَنْ قُلُوبِ النَّاسِ، وَلَا أَشُقَّ بُطُونَهُمْ "، ثُمَّ نَظَرَ إِلَيْهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُقَفٍّ (٣) ، فَقَالَ: " هَا (٤) إِنَّهُ سَيَخْرُجُ مِنْ ضِئْضِئِ هَذَا قَوْمٌ يَقْرَءُونَ الْقُرْآنَ، لَا يُجَاوِزُ حَنَاجِرَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ " (٥)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that once Ali (may Allah be pleased with him) sent a piece of gold from Yemen, wrapped in a tanned hide "whose clay had not been spoiled," to the service of the Prophet (ﷺ). The Prophet (ﷺ) distributed it among Zaid al-Khair, Aqra’ bin Habis, Uyaina bin Hisn, and Alqama bin Ulatha or Amir bin Tufail—four men. Some of the companions (may Allah be pleased with them) and the Ansar felt uneasy about this. The Prophet (ﷺ) said to them, "Do you not consider me trustworthy? I am the trustee of the One Who is in the heavens. News from the heavens comes to me morning and evening." Meanwhile, a man with deep-set eyes, red cheeks, a broad forehead, a thick beard, his lower garment raised high, and his head shaved, came and said, "O Messenger of Allah! Fear Allah." The Prophet (ﷺ) looked up at him and said, "Wretched one! Am I not the most deserving among the people of the earth to fear Allah?" Then that man turned his back and walked away. Khalid bin Walid (may Allah be pleased with him) said, "O Messenger of Allah! Allow me to strike his neck?" The Prophet (ﷺ) said, "Perhaps he prays." He replied, "Many who pray say with their tongues what is not in their hearts." The Prophet (ﷺ) said, "I have not been commanded to pierce people's hearts or to split open their bellies." Then the Prophet (ﷺ) looked at him as he was turning away and said, "Remember! From the progeny of this man will come a people who will recite the Qur'an, but it will not go beyond their throats, and they will go out of the religion as an arrow passes through its prey."

حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا ضِرَارٌ يَعْنِي ابْنَ مُرَّةَ أَبُو سِنَانٍ، عَنْ أَبِي صَالِحٍ،، ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي سَعِيدٍ، قَالَا: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللهَ عَزَّ وَجَلَّ يَقُولُ: إِنَّ الصَّوْمَ لِي، وَأَنَا أَجْزِي بِهِ "، " إِنَّ لِلصَّائِمِ، ، فَرْحَتَيْنِ: إِذَا أَفْطَرَ فَرِحَ، وَإِذَا لَقِيَ اللهَ فَجَزَاهُ فَرِحَ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ " (١)، ،

It is narrated from Abu Huraira (may Allah be pleased with him) and Abu Saeed (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Allah Almighty has said, "Fasting is especially for Me and I Myself will give its reward. The fasting person experiences two moments of joy: when he breaks his fast, he is happy, and when he meets Allah and Allah grants him his reward, then he will be happy." By the One in Whose hand is the soul of Muhammad (peace and blessings of Allah be upon him), the breath of the fasting person is more pleasant to Allah than the fragrance of musk.

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ (١) ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ، سُئِلَ عَنِ الْإِزَارِ، فَقَالَ: عَلَى الْخَبِيرِ سَقَطْتَ، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِزْرَةُ الْمُؤْمِنِ (٢) إِلَى أَنْصَافِ السَّاقَيْنِ (٣) ، لَا جُنَاحَ - أَوْ لَا حَرَجَ - عَلَيْهِ فِيمَا (٤) بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ، مَا كَانَ أَسْفَلَ مِنْ ذَلِكَ فَهُوَ (٥) فِي النَّارِ، لَا يَنْظُرُ اللهُ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا (٦) " (٧)، ،

Once a man asked Abu Saeed Khudri (may Allah be pleased with him) about the lower garment, so he replied, "You have asked a well-informed person. I heard the Prophet (ﷺ) say that a Muslim's lower garment should reach to the middle of the shin. There is no harm if it is between the shin and the ankles, but the part of the lower garment that is below the ankles will be in Hell, and Allah will not look with mercy upon the person who drags his lower garment on the ground out of pride."

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: أَمَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِبِنَاءِ الْمَسْجِدِ، فَجَعَلْنَا نَنْقُلُ لَبِنَةً لَبِنَةً، وَكَانَ عَمَّارٌ يَنْقُلُ لَبِنَتَيْنِ لَبِنَتَيْنِ فَتَتَرَّبُ رَأْسُهُ، قَالَ: فَحَدَّثَنِي أَصْحَابِي، وَلَمْ أَسْمَعْهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ جَعَلَ يَنْفُضُ رَأْسَهُ وَيَقُولُ: " وَيْحَكَ يَا ابْنَ سُمَيَّةَ، تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) ordered us to build the mosque. We would each carry one brick, while Ammar (may Allah be pleased with him) would carry two bricks, and his head was covered in dust. My companions related to me, although I did not hear this directly from the Prophet (ﷺ), that the Prophet (ﷺ) would dust off his head and say: "O son of Sumayyah! Alas, a rebellious group will martyr you."

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ، عَنْ أَبِي نَضْرَةَ،، ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَكُونُ فِي آخِرِ الزَّمَانِ خَلِيفَةٌ يُعْطِي الْمَالَ، وَلَا (١) يَعُدُّهُ عَدًّا (٢) " (٣)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: In the last era, there will be a caliph who will give wealth and riches abundantly to the people without counting it.

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللهِ، إِنَّا بِأَرْضٍ مَضَبَّةٍ فَمَا تَأْمُرُنَا؟ - أَوْ مَا تُفْتِينَا؟ - قَالَ: " ذُكِرَ لِي أَنَّ أُمَّةً مِنْ بَنِي إِسْرَائِيلَ مُسِخَتْ " فَلَمْ يَأْمُرْ وَلَمْ يَنْهَ، قَالَ أَبُو سَعِيدٍ: فَلَمَّا كَانَ بَعْدَ ذَلِكَ، قَالَ عُمَرُ: إِنَّ اللهَ لَيَنْفَعُ بِهِ غَيْرَ وَاحِدٍ، وَإِنَّهُ لَطَعَامُ عَامَّةِ الرِّعَاءِ، وَلَوْ كَانَ عِنْدِي لَطَعِمْتُهُ،، ، وَإِنَّمَا (١) عَافَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that a man submitted in the court of the Prophet, "O Messenger of Allah! There is an abundance of lizards in our area, what do you command us regarding this?" The Prophet (peace be upon him) said, "It has been mentioned before me that a group among the Children of Israel was transformed (into another form), (perhaps it is the same)." And the Prophet (peace be upon him) neither commanded to eat it nor forbade it. Abu Saeed (may Allah be pleased with him) says that after this, Umar (may Allah be pleased with him) used to say, "Allah benefits many people through it and it is generally the food of shepherds. If it were with me, I would also eat it. The Prophet (peace be upon him) only refrained from eating it out of caution."

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَصْرُخُ بِالْحَجِّ صُرَاخًا، حَتَّى إِذَا طُفْنَا بِالْبَيْتِ قَالَ: " اجْعَلُوهَا عُمْرَةً، (١) إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ " قَالَ: فَجَعَلْنَاهَا عُمْرَةً (٢) ، فَحَلَلْنَا فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ صَرَخْنَا بِالْحَجِّ، وَانْطَلَقْنَا إِلَى مِنًى (٣)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that we set out on the journey of Hajj with the Prophet (peace and blessings of Allah be upon him). Throughout the journey, we recited the Talbiyah for Hajj aloud, but when we had performed the Tawaf of the House of Allah, the Prophet (peace and blessings of Allah be upon him) said, "Make it an Umrah, except for the one who has a sacrificial animal with him." So we made it an Umrah and released ourselves from Ihram. Then, when the eighth of Dhul-Hijjah came, we recited the Talbiyah for Hajj and set out towards Mina.

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: انْتَظَرْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً صَلَاةَ الْعِشَاءِ حَتَّى ذَهَبَ نَحْوٌ مِنْ شَطْرِ اللَّيْلِ، قَالَ: فَجَاءَ فَصَلَّى بِنَا، ثُمَّ قَالَ: " خُذُوا مَقَاعِدَكُمْ، فَإِنَّ النَّاسَ قَدْ أَخَذُوا مَضَاجِعَهُمْ، وَإِنَّكُمْ لَنْ تَزَالُوا فِي صَلَاةٍ مُنْذُ انْتَظَرْتُمُوهَا، وَلَوْلَا ضَعْفُ الضَّعِيفِ، وَسَقَمُ السَّقِيمِ، وَحَاجَةُ ذِي (١) الْحَاجَةِ، لَأَخَّرْتُ هَذِهِ الصَّلَاةَ إِلَى شَطْرِ اللَّيْلِ " (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that once we were waiting for the Prophet (peace and blessings of Allah be upon him) for the Isha prayer. While waiting, a third of the night passed. Finally, the Prophet (peace and blessings of Allah be upon him) came and led us in prayer. Then he said, "Remain seated in your places. People have gone to their beds, but as long as you have been waiting for the prayer, you have been counted as being in prayer. If it were not for the weakness of the weak, the illness of the sick, and the need of those with needs, I would have delayed this prayer until a portion of the night."

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ يَعْنِي التَّيْمِيَّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَمَّا أَهْلُ النَّارِ، ، الَّذِينَ (١) هُمْ أَهْلُهَا لَا يَمُوتُونَ وَلَا يَحْيَوْنَ، وَأَمَّا أُنَاسٌ يُرِيدُ اللهُ بِهِمُ الرَّحْمَةَ فَيُمِيتُهُمْ فِي النَّارِ، فَيَدْخُلُ عَلَيْهِمُ الشُّفَعَاءُ، فَيَأْخُذُ الرَّجُلُ الضُّبَارَةَ (٢) فَيَبُثُّهُمْ " أَوْ قَالَ: " فَيُبَثُّونَ (٣) عَلَى نَهَرِ الْحَيَا " أَوْ قَالَ: " الْحَيَوَانِ "، أَوْ قَالَ: " الْحَيَاةِ "، أَوْ قَالَ: " نَهَرِ الْجَنَّةِ، فَيَنْبُتُونَ نَبَاتَ الْحِبَّةِ فِي حَمِيلِ السَّيْلِ " قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَمَا تَرَوْنَ الشَّجَرَةَ تَكُونُ خَضْرَاءَ، ثُمَّ تَكُونُ صَفْرَاءَ؟ " أَوْ قَالَ: " تَكُونُ صَفْرَاءَ، ثُمَّ تَكُونُ خَضْرَاءَ " قَالَ: فَقَالَ بَعْضُهُمْ: كَأَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ بِالْبَادِيَةِ (٤)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Those inhabitants of Hell who will remain in it forever, neither will death come to them nor will they be granted life. However, those people upon whom Allah intends to show mercy, He will cause them to die in Hell. Then the intercessors will intercede for them, and every person will take out his friends. These people will bathe in a special river, whose name will be the River of Life, or Hayawan, or Hayat, or the River of Paradise. They will grow forth just as a seed grows in the flow of a flood. Then the Prophet (ﷺ) said: Just consider, a tree is first green, then it turns yellow, or he said something similar. Upon this, a man said: It seems as if the Prophet (ﷺ) has also lived in the jungle (for he knows its conditions so well).

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَمْنَعَنَّ أَحَدَكُمْ هَيْبَةُ النَّاسِ أَنْ يَقُولَ فِي حَقٍّ إِذَا رَآهُ، أَوْ شَهِدَهُ أَوْ سَمِعَهُ " قَالَ: وَقَالَ (١) أَبُو سَعِيدٍ: وَدِدْتُ أَنِّي لَمْ أَسْمَعْهُ (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "The awe and fear of people should not prevent any of you from speaking the truth when he sees it, witnesses it, or hears it." Abu Saeed (may Allah be pleased with him) says: "I wish I had not heard this hadith."

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَكَرَ قَوْمًا يَكُونُونَ فِي أُمَّتِهِ، يَخْرُجُونَ فِي فِرْقَةٍ مِنَ النَّاسِ، سِيمَاهُمْ التَّحْلِيقُ (١) ، هُمْ شَرُّ الْخَلْقِ - أَوْ مِنْ شَرِّ الْخَلْقِ - يَقْتُلُهُمْ أَدْنَى (٢) الطَّائِفَتَيْنِ مِنَ الْحَقِّ "، قَالَ: فَضَرَبَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَهُمْ مَثَلًا، أَوْ قَالَ قَوْلًا: " الرَّجُلُ يَرْمِي الرَّمِيَّةَ - أَوْ قَالَ: الْغَرَضَ - فَيَنْظُرُ فِي النَّصْلِ فَلَا يَرَى بَصِيرَةً، وَيَنْظُرُ فِي النَّضِيِّ فَلَا يَرَى بَصِيرَةً، وَيَنْظُرُ فِي الْفُوقِ فَلَا يَرَى بَصِيرَةً " قَالَ: قَالَ (٣) أَبُو سَعِيدٍ: وَأَنْتُمْ قَتَلْتُمُوهُمْ يَا أَهْلَ الْعِرَاقِ (٤)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) mentioned a people who will be in your Ummah and will emerge among the people as a separate sect; their distinguishing mark will be shaving their heads. These people will be the worst of creation. One of the two groups—whichever is closer to the truth—will kill them. Then the Prophet (ﷺ) gave an example of them, saying: Just as a man shoots an arrow, then looks at its tip and finds nothing there, then looks at its blade and finds nothing there, then looks at its shaft and finds nothing there. Abu Saeed (may Allah be pleased with him) said: O people of Iraq! It is you who killed these people.

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ يَعْنِي ابْنَ أَبِي عَرُوبَةَ، قَالَ: حَدَّثَنِي سُلَيْمَانُ النَّاجِيُّ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى بِأَصْحَابِهِ، ثُمَّ جَاءَ رَجُلٌ، فَقَالَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ يَتَّجِرُ عَلَى هَذَا - أَوْ يَتَصَدَّقُ عَلَى هَذَا - فَيُصَلِّيَ مَعَهُ " قَالَ: فَصَلَّى مَعَهُ رَجُلٌ (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that once the Prophet (peace and blessings of Allah be upon him) led the companions (may Allah be pleased with them) in prayer. After the prayer, a man came. The Prophet (peace and blessings of Allah be upon him) said, "Who will trade with him? Or who will give charity to him by praying with him?" Upon this, a man went and prayed with him.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا سَمِعْتُمُ، ، النِّدَاءَ فَقُولُوا كَمَا يَقُولُ الْمُؤَذِّنُ " (١)، ، • (٠٢) - قَالَ عَبْدُ اللهِ: حَدَّثَنَاهُ عَبْدُ اللهِ بْنُ عَوْنٍ الْخَرَّازُ، وَمُصْعَبٌ الزُّبَيْرِيُّ، قَالَا: حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ الزُّهْرِيِّ فَذَكَرَ مِثْلَهُ سَوَاءً (١)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: When you hear the call to prayer (Adhan), say the same words as the muezzin says.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ هُوَ ابْنُ مَهْدِيٍّ (٢) ، حَدَّثَنَا مَالِكٌ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي سُفْيَانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ: " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الْمُزَابَنَةِ، وَالْمُحَاقَلَةِ. وَالْمُزَابَنَةُ: اشْتِرَاءُ الثَّمَرَةِ (٣) فِي رُءُوسِ النَّخْلِ بِالتَّمْرِ كَيْلًا، وَالْمُحَاقَلَةُ: كِرَاءُ الْأَرْضِ " (٤)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) forbade the sale of Muzabana and Muhaqala. Muzabana refers to making a transaction by measuring the fruits on the trees in exchange for harvested dates, and Muhaqala means giving land on rent.

حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ لِبْسَتَيْنِ، وَعَنْ بَيْعَتَيْنِ: أَمَّا الْبَيْعَتَانِ (١) : الْمُلَامَسَةُ وَالْمُنَابَذَةُ، وَاللِّبْسَتَانِ (٢) : اشْتِمَالُ الصَّمَّاءِ، وَالِاحْتِبَاءُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ " (٣)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) forbade two types of clothing and two types of transactions. By transactions is meant mulamasah and munabadah, and by clothing is meant wrapping oneself in only one sheet, or sitting in such a way in one garment with the knees drawn up that the private parts are not covered by any cloth.

حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ،، ، عَنْ أَبِي سَعِيدٍ، قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ اشْتِمَالِ الصَّمَّاءِ، وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ " (١)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) forbade wrapping oneself in a single sheet and that a person sits in such a way in one garment with his knees drawn up that there is no cloth covering his private parts.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ: قَالَ عَطَاءُ بْنُ يَزِيدَ: وحَدَّثَنَاهُ حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ: أَخْبَرَنِي ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ: " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى " فَذَكَرَ مِثْلَهُ يَعْنِي مِثْلَ الْحَدِيثِ (٢)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ، فَحَكَّهَا بِحَصَاةٍ، ثُمَّ نَهَى أَنْ يَبْصُقَ الرَّجُلُ بَيْنَ يَدَيْهِ، وَعَنْ يَمِينِهِ، وَقَالَ: " لِيَبْصُقْ عَنْ يَسَارِهِ، أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى " (١)،

It is narrated from Abu Saeed (may Allah be pleased with him) that once the Prophet (ﷺ) saw spit or filth fallen in the direction of the qiblah in the mosque. The Prophet (ﷺ) cleaned it with a pebble and, forbidding spitting in front or to the right side, said that one should spit to the left side or beneath one's foot.

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ: " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ اخْتِنَاثِ الْأَسْقِيَةِ " (١)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) forbade turning a waterskin upside down, making a hole in it, and drinking water directly from its mouth by putting one's mouth to it.

حَدَّثَنَا سُفْيَانُ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ،، ، عَنْ أَبِي سَعِيدٍ، رِوَايَةً، وَقَالَ (١) مَرَّةً: يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْغُسْلُ يَوْمَ الْجُمُعَةِ " قَالَ: " هُوَ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ " (٢)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: On the day of Friday, it is obligatory for every adult person to perform ghusl (ritual bath).

حَدَّثَنَا سُفْيَانُ، عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، عَنْ أَبِيهِ، قَالَ: سَأَلْتُ أَبَا سَعِيدٍ: هَلْ سَمِعْتَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْإِزَارِ شَيْئًا؟ قَالَ: نَعَمْ بِعِلْمٍ سَمِعْتُهُ يَقُولُ: " إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ، ، سَاقَيْهِ، لَا جُنَاحَ عَلَيْهِ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ، وَمَا أَسْفَلَ (١) مِنَ الْكَعْبَيْنِ هُوَ (٢) فِي النَّارِ " يَقُولُهَا ثَلَاثَ مَرَّاتٍ (٣)،

Once a man asked Abu Saeed Khudri (may Allah be pleased with him) about the lower garment (izar), whether he had heard any saying of the Prophet (peace be upon him) regarding this. He replied, "Yes! Remember, I heard the Prophet (peace be upon him) say that a Muslim's lower garment should be up to the middle of the shin. There is no harm if it is between the shin and the ankles, but the part of the lower garment that is below the ankles will be in Hell." This sentence was repeated three times.

حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا يَزِيدُ بْنُ خُصَيْفَةَ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: كُنْتُ فِي حَلْقَةٍ مِنْ حِلَقِ الْأَنْصَارِ، فَجَاءَنَا (٤) أَبُو مُوسَى كَأَنَّهُ مَذْعُورٌ، فَقَالَ: إِنَّ عُمَرَ أَمَرَنِي أَنْ آتِيَهُ فَأَتَيْتُهُ، فَاسْتَأْذَنْتُ ثَلَاثًا فَلَمْ يُؤْذَنْ لِي، فَرَجَعْتُ وَقَدْ قَالَ ذَلِكَ (٥) رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ اسْتَأْذَنَ ثَلَاثًا فَلَمْ يُؤْذَنْ لَهُ، فَلْيَرْجِعْ " فَقَالَ: لَتَجِيئَنَّ بِبَيِّنَةٍ عَلَى الَّذِي تَقُولُ، وَإِلَّا أَوْجَعْتُكَ، قَالَ أَبُو سَعِيدٍ: فَأَتَانَا أَبُو مُوسَى مَذْعُورًا - أَوْ قَالَ: فَزِعًا - فَقَالَ: أَسْتَشْهِدُكُمْ، فَقَالَ أُبَيُّ بْنُ كَعْبٍ: لَا يَقُومُ مَعَكَ إِلَّا أَصْغَرُ الْقَوْمِ، قَالَ أَبُو سَعِيدٍ: وَكُنْتُ، ، أَصْغَرَهُمْ، فَقُمْتُ مَعَهُ وَشَهِدْتُ (١) أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ اسْتَأْذَنَ ثَلَاثًا، فَلَمْ يُؤْذَنْ لَهُ فَلْيَرْجِعْ " (٢)، ،

Abu Saeed (may Allah be pleased with him) says that once I was sitting in a gathering of the Ansar when Abu Musa Ash'ari (may Allah be pleased with him) came to us in a state of anxiety and said, "Umar (may Allah be pleased with him) had ordered me to come to him. I went to him and asked for permission to enter three times, but I was not granted permission, so I returned, because the Prophet (ﷺ) said that whoever seeks permission three times and is not granted permission should return. Now Umar (may Allah be pleased with him) is saying that either present a witness for this or I will punish you. I have come to make one of you a witness." Upon this, Ubayy bin Ka'b (may Allah be pleased with him) said, "In this matter, even the youngest boy among us can go with you." I was the youngest among them, so I went with him and testified that the Prophet (ﷺ) indeed said that whoever seeks permission three times and is not granted permission should return.

حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ يَحْيَى بْنِ عُمَارَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ، رِوَايَةً فَذَكَرَ فِيهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ قَالَ: " لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ، وَلَا فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ، وَلَا فِيمَا دُونَ خَمْسِ أَوْسُقٍ صَدَقَةٌ " (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: "There is no zakat on silver less than five uqiyah, no zakat on camels less than five, and no zakat on wheat less than five wasq."

حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي ابْنُ أَبِي صَعْصَعَةَ عَبْدُ اللهِ بْنُ، ، عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، قَالَ: قَالَ لِي أَبُو سَعِيدٍ، وَكَانَ فِي حِجْرِهِ فَقَالَ لِي: يَا بُنَيَّ، إِذَا أَذَّنْتَ فَارْفَعْ صَوْتَكَ بِالْأَذَانِ، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَيْسَ شَيْءٌ يَسْمَعُهُ (١) إِلَّا شَهِدَ لَهُ جِنٌّ وَلَا إِنْسٌ، وَلَا حَجَرٌ " (٢) وقَالَ مَرَّةً: يَا بُنَيَّ إِذَا كُنْتَ فِي الْبَرَارِيِّ، فَارْفَعْ صَوْتَكَ بِالْأَذَانِ، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يَسْمَعُهُ جِنٌّ وَلَا إِنْسٌ وَلَا حَجَرٌ وَلَا شَيْءٌ يَسْمَعُهُ إِلَّا شَهِدَ لَهُ " (٣)، ، قَالَ أَبِي: " وَسُفْيَانُ يُخْطِئُ (١) فِي اسْمِهِ وَالصَّوَابُ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ "،

Ibn Abi Sa’sa’ah, may Allah have mercy on him, narrates from his father—who was raised by Abu Sa’id Khudri, may Allah be pleased with him—that Abu Sa’id Khudri, may Allah be pleased with him, once said to me: “Son! Whenever you give the adhan, give it in a loud voice, because I heard the Prophet, peace and blessings be upon him, say: ‘Whatever thing hears the sound of the adhan—whether it is jinn, human, or stone—it will bear witness in his favor on the Day of Resurrection.’”

حَدَّثَنَا سُفْيَانُ، عَنْ ابْنِ أَبِي صَعْصَعَةَ، شَيْخٌ مِنَ الْأَنْصَارِ عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " يُوشِكُ أَنْ يَكُونَ خَيْرَ مَالِ الرَّجُلِ الْمُسْلِمِ غَنَمٌ يَتْبَعُ بِهَا شَعَفَ الْجِبَالِ، وَمَوَاقِعَ الْقَطْرِ يَفِرُّ بِدِينِهِ مِنَ الْفِتَنِ " (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Soon the best wealth of a Muslim will be "sheep," which he will take to the tops of mountains and places where rain falls, and he will protect his religion from tribulations.

حَدَّثَنَا سُفْيَانُ، عَنْ ضَمْرَةَ،، ، عَنْ أَبِي سَعِيدٍ - قَالَ أَبِي: قُلْتُ: لِسُفْيَانَ (١) : سَمِعَهُ؟ قَالَ: زَعَمَ (٢) - " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ صَلَاةٍ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ (٣) ، وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ " (٤)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) forbade offering voluntary prayers after the Asr prayer until sunset and after the Fajr prayer until sunrise.

حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، وَابْنُ أَبِي لَبِيدٍ، عَنْ أَبِي سَلَمَةَ، سَمِعْتُ أَبَا سَعِيدٍ، وَابْنُ جُرَيْجٍ عَنْ سُلَيْمَانَ الْأَحْوَلِ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ، اعْتَكَفَ الْعَشْرَ الْوَسَطَ (١) وَاعْتَكَفْنَا مَعَهُ - يَعْنِي النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَلَمَّا كَانَ صَبِيحَةُ عِشْرِينَ مَرَّ بِنَا وَنَحْنُ نَنْقُلُ مَتَاعَنَا، فَقَالَ: " مَنْ كَانَ مُعْتَكِفًا فَلْيَكُنْ فِي مُعْتَكَفِهِ إِنِّي رَأَيْتُ هَذِهِ اللَّيْلَةَ فَنُسِّيتُهَا، وَرَأَيْتُنِي أَسْجُدُ فِي مَاءٍ وَطِينٍ، وَعَرِيشُ الْمَسْجِدِ جَرِيدٌ فَهَاجَتِ السَّمَاءُ " فَرَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَإِنَّ عَلَى أَنْفِهِ وَجَبْهَتِهِ أَثَرَ الْمَاءِ وَالطِّينِ (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that once the Prophet (ﷺ) observed i'tikaf during the middle ten days of Ramadan: we also observed i'tikaf with him. When the morning of the twentieth day came, the Prophet (ﷺ) passed by us while we were moving our belongings. The Prophet (ﷺ) said: Whoever was observing i'tikaf should remain in his i'tikaf. I had seen Laylat al-Qadr, but then its exact determination was made to be forgotten by me. However, on that night I saw myself prostrating in mud. At that time, the roof of Masjid Nabawi was made of wood. That night it rained, and I saw that there were marks of mud on the nose and forehead of the Prophet (ﷺ).

حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عَجْلَانَ، عَنْ عِيَاضِ بْنِ عَبْدِ اللهِ بْنِ سَعْدِ بْنِ أَبِي سَرْحٍ،، ، سَمِعَ أَبَا سَعِيدٍ، قَالَ: رَسُولُ (١) اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى الْمِنْبَرِ (٢) : " إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمْ مَا يُخْرِجُ اللهُ مِنْ نَبَاتِ الْأَرْضِ وَزَهْرَةِ الدُّنْيَا " فَقَالَ رَجُلٌ: أَيْ رَسُولَ اللهِ، أَوَ يَأْتِي الْخَيْرُ بِالشَّرِّ؟ فَسَكَتَ حَتَّى رَأَيْنَا أَنَّهُ يَنْزِلُ عَلَيْهِ، قَالَ: وَغَشِيَهُ بُهْرٌ وَعَرَقٌ، فَقَالَ: " أَيْنَ السَّائِلُ؟ " فَقَالَ: هَا أَنَا ذَا (٣) وَلَمْ أُرِدْ إِلَّا خَيْرًا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الْخَيْرَ لَا يَأْتِي إِلَّا بِالْخَيْرِ، إِنَّ الْخَيْرَ لَا يَأْتِي إِلَّا بِالْخَيْرِ، إِنَّ الْخَيْرَ لَا يَأْتِي إِلَّا بِالْخَيْرِ، وَلَكِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ، وَكُلُّ (٤) مَا يُنْبِتُ الرَّبِيعُ يَقْتُلُ حَبَطًا، أَوْ يُلِمُّ إِلَّا آكِلَةُ الْخَضِرِ، فَإِنَّهَا أَكَلَتْ حَتَّى امْتَدَّتْ خَاصِرَتَاهَا، وَاسْتَقْبَلَتِ الشَّمْسَ فَثَلَطَتْ وَبَالَتْ، ثُمَّ عَادَتْ فَأَكَلَتْ فَمَنْ أَخَذَهَا بِحَقِّهَا بُورِكَ لَهُ فِيهِ (٥) ، وَمَنْ أَخَذَهَا بِغَيْرِ حَقِّهَا لَمْ يُبَارَكْ لَهُ، وَكَانَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ " قَالَ عَبْدُ اللهِ: قَالَ أَبِي: قَالَ سُفْيَانُ: وَكَانَ الْأَعْمَشُ يَسْأَلُنِي عَنْ هَذَا الْحَدِيثِ (٦)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) once ascended the pulpit and said: "What I fear most for you is that Allah will bring forth for you the vegetation of the earth and the adornments of the world." A man asked, "O Messenger of Allah! Can good also bring about evil?" The Prophet (ﷺ) remained silent until we saw that revelation was being sent down upon him. He began to sweat and became anxious. Then he said, "Where is the questioner?" He replied, "I am present here, and my intention was only for good." The Prophet (ﷺ) said three times, "Good always brings about good." However, this world is lush and sweet, and the wild grass that grows in the spring causes the animal to bloat and die from indigestion, but the animal that grazes on ordinary grass continues to eat, and when its stomach is full, it comes into the sun and passes dung and urine, then returns and eats again. Similarly, whoever acquires wealth with its due right, there is blessing placed in it for him, and whoever acquires it unjustly, there is no blessing placed in it for him, and he is like the one who keeps eating but is never satisfied.

حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمٍ، عَنْ أَبِي الْمُتَوَكِّلِ،، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، عَنْ أَبِي سَعِيدٍ (١) ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَتَوَضَّأُ إِذَا جَامَعَ، وَإِذَا (٢) أَرَادَ أَنْ يَرْجِعَ " (٣) قَالَ سُفْيَانُ: أَبُو سَعِيدٍ أَدْرَكَ الْحَرَّةَ،، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: If a man approaches his wife and then wishes to approach her again, he should perform ablution.

قَالَ يَزِيدُ بْنُ هَارُونَ، عَنْ هِشَامٍ، عَنْ يَحْيَى، عَنْ هِلَالٍ (١) ، عَنْ أَبِي سَعِيدٍ: " يَقْتُلُ حَبَطًا - أَوْ خَبْطًا - وَإِنَّمَا (٢) هُوَ حَبَطًا " (٣)،

(Mawquf hadith) He said: Yazid ibn Harun narrated from Hisham, from Yahya, from Hilal, from Abu Sa'id: "He kills by mistake or by accident, and indeed it is by mistake."

سَمِعْتُ سُفْيَانَ، قَالَ: " وَإِنَّ اللهَ عَزَّ وَجَلَّ مُسْتَخْلِفُكُمْ فِيهَا،، ، فَيَنْظُرُ (١) كَيْفَ تَعْمَلُونَ، أَلَا وَإِنَّ لِكُلِّ غَادِرٍ لِوَاءً يَوْمَ الْقِيَامَةِ عِنْدَ اسْتِهِ بِقَدْرِ غَدْرَتِهِ " وَقُرِئَ عَلَى سُفْيَانَ، سَمِعْتُ عَلِيَّ بْنَ زَيْدٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٢)،

It is narrated from Abu Saeed (may Allah be pleased with him) that Allah Almighty has made you His vicegerent on earth, now He will see what kind of deeds you perform. Remember! On the Day of Resurrection, every deceiver will have a flag at his backside according to the extent of his deceit.

حَدَّثَنَا سُفْيَانُ، عَنْ مُطَرِّفٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كَيْفَ أَنْعَمُ وَقَدِ الْتَقَمَ صَاحِبُ الْقَرْنِ الْقَرْنَ، وَحَنَى جَبْهَتَهُ، وَأَصْغَى سَمْعَهُ يَنْظُرُ (٣) مَتَى يُؤْمَرُ " قَالَ الْمُسْلِمُونَ: يَا رَسُولَ اللهِ، فَمَا نَقُولُ؟ قَالَ: " قُولُوا: حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيلُ عَلَى اللهِ تَوَكَّلْنَا " (٤)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: How can I live a life of ease and comfort when the angel who is to blow the trumpet has placed the trumpet to his mouth, has lowered his forehead, has directed his ears, and is waiting for when he will be commanded to blow the trumpet? The Muslims asked, "O Messenger of Allah! Then what should we say?" The Prophet (ﷺ) said: You should say, "Hasbunallahu wa ni‘mal wakeel, ‘ala Allah tawakkalna."

حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ يَعْنِي ابْنَ عُمَيْرٍ (١) ، عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ، رِوَايَةً يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تُسَافِرُ الْمَرْأَةُ ثَلَاثَةَ أَيَّامٍ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ "، " وَنَهَى عَنْ صِيَامِ الْفِطْرِ، وَيَوْمِ النَّحْرِ "، " وَنَهَى عَنْ صَلَاتَيْنِ صَلَاةٍ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ، وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ "، " وَلَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ: الْمَسْجِدِ الْحَرَامِ، وَمَسْجِدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَالْمَسْجِدِ الْأَقْصَى " (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: No woman should travel for three days without a mahram. Also, the Prophet (ﷺ) forbade fasting on the days of Eid al-Fitr and Eid al-Adha, and he forbade offering nawafil (supererogatory prayers) at two times: after the Asr prayer until sunset, and after the Fajr prayer until sunrise. And he said that except for three mosques—Masjid al-Haram, Masjid al-Nabawi, and Masjid al-Aqsa—no riding animal should be prepared specifically to travel to any other mosque.

حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ جَابِرًا، يُحَدِّثُ، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَأْتِي عَلَى النَّاسِ زَمَانٌ يَغْزُو فِئَامٌ مِنَ النَّاسِ، فَيُقَالُ: هَلْ فِيكُمْ مَنْ صَاحَبَ، ، رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَيُقَالُ (١) : نَعَمْ، فَيُفْتَحُ لَهُمْ، ثُمَّ يَغْزُو فِئَامٌ مِنَ النَّاسِ، فَيُقَالُ: هَلْ فِيكُمْ مَنْ صَاحَبَ مَنْ صَاحَبَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَيَقُولُونَ: نَعَمْ، فَيُفْتَحُ لَهُمْ، ثُمَّ يَغْزُو فِئَامٌ مِنَ النَّاسِ، فَيَقُولُونَ: هَلْ فِيكُمْ مَنْ صَاحَبَ مَنْ صَاحَبَ أَصْحَابَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَيَقُولُونَ: نَعَمْ، فَيُفْتَحُ لَهُمْ " (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: A time will come upon the people when groups of people will go out for jihad. Someone will ask, "Is there any companion of the Prophet (ﷺ) among you?" The people will reply in the affirmative, and the Muslims will be granted victory. Then, on another occasion, groups of people will go out for jihad. Someone will ask, "Is there any companion of a companion among you?" The people will reply in the affirmative, and the Muslims will be granted victory. Then, on another occasion, groups of people will go out for jihad, and someone will ask, "Is there any companion of the companion of a companion among you?" The people will reply in the affirmative, and the Muslims will be granted victory.

حَدَّثَنَا سُفْيَانُ، سَمِعَ عَمْرًا، عَنْ عَتَّابِ (١) بْنِ حُنَيْنٍ، يُحَدِّثُ عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَقَالَ سُفْيَانُ: لَا أَدْرِي مَنْ عَتَّابٌ -: " لَوْ أَمْسَكَ اللهُ الْقَطْرَ عَنِ النَّاسِ سَبْعَ سِنِينَ، ثُمَّ أَرْسَلَهُ لَأَصْبَحَتْ طَائِفَةٌ بِهِ كَافِرِينَ، يَقُولُونَ: مُطِرْنَا بِنَوْءِ الْمِجْدَحِ " (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: If Allah Almighty withholds rain from the people for seven years, then when He sends down rain, even at that time a group of people, being ungrateful, will say: "It rained upon us due to the influence of the star Mujdah."

حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ، حَدَّثَنَا شَرِيكُ بْنُ أَبِي نَمِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، قَالَ: " خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الِاثْنَيْنِ إِلَى قُبَاءَ " (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that once we went towards Quba with the Prophet (ﷺ) on a Monday.

حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الرِّجَالِ، حَدَّثَنَا عُمَارَةُ بْنُ غَزِيَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ سَأَلَ وَلَهُ قِيمَةُ أُوقِيَّةٍ فَقَدْ أَلْحَفَ " (١)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever asks from someone despite having the value of one uqiyah of silver with him, he is committing ilhaf (persistently begging).

حَدَّثَنَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ، ، سَلَمَةَ، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا أَتَى أَحَدُكُمْ حَائِطًا فَأَرَادَ أَنْ يَأْكُلَ، فَلْيُنَادِ: يَا صَاحِبَ الْحَائِطِ ثَلَاثًا، فَإِنْ أَجَابَهُ وَإِلَّا فَلْيَأْكُلْ، وَإِذَا مَرَّ أَحَدُكُمْ بِإِبِلٍ فَأَرَادَ أَنْ يَشْرَبَ مِنْ أَلْبَانِهَا، فَلْيُنَادِ (١) : يَا صَاحِبَ الْإِبِلِ - أَوْ يَا رَاعِيَ الْإِبِلِ - فَإِنْ أَجَابَهُ وَإِلَّا فَلْيَشْرَبْ، وَالضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ، فَمَا زَادَ فَهُوَ صَدَقَةٌ " (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: When any one of you enters a garden and wants to eat, he should call the owner of the garden three times. If he comes, very good; otherwise, he may eat alone. Similarly, when any one of you passes by a camel and wants to drink its milk, he should call the owner of the camel. If he comes, very good; otherwise, he may drink its milk. And hospitality is for three days; whatever is beyond that is charity.

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، قَالَ: حَدَّثَنِي لَيْثٌ، قَالَ: حَدَّثَنِي عِمْرَانُ بْنُ أَبِي أَنَسٍ (١) ، عَنِ ابْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، أَنَّهُ قَالَ: تَمَارَى رَجُلَانِ فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى مِنْ أَوَّلِ يَوْمٍ، فَقَالَ رَجُلٌ: هُوَ مَسْجِدُ قُبَاءَ، وَقَالَ رَجُلٌ: هُوَ مَسْجِدُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " هُوَ مَسْجِدِي " (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that once there arose a difference of opinion between two men regarding the identification of the mosque which was founded on piety from the very first day. One man’s opinion was regarding Masjid Quba, and the other man’s opinion was regarding Masjid Nabawi. The Prophet (ﷺ) decided and said: “It refers to my mosque.”

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، أَنَّ مُحَمَّدًا، حَدَّثَ أَنَّ ذَكْوَانَ أَبَا صَالِحٍ، حَدَّثَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَجَابِرِ بْنِ عَبْدِ اللهِ، وَأَبِي هُرَيْرَةَ: أَنَّهُمْ " نُهُوا عَنِ الصَّرْفِ "، وَرَفَعَهُ (١) رَجُلَانِ مِنْهُمْ إِلَى نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him), Jabir (may Allah be pleased with him), and Abu Huraira (may Allah be pleased with him) that they used to prohibit the sale of gold and silver on credit, and two of them attributed this prohibition to the Prophet (ﷺ).

حَدَّثَنَا عَبْدُ الْوَهَّابِ الْخَفَّافُ، حَدَّثَنَا (١) سَعِيدٌ، عَنْ مَطَرٍ (٢) ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، أَنَّ ذَكْوَانَ أَبَا صَالِحٍ، قَالَ: وَأَثْنَى عَلَيْهِ خَيْرًا، حَدَّثَ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، وَأَبِي سَعِيدٍ الْخُدْرِيِّ، وَأَبِي هُرَيْرَةَ: أَنَّهُمْ " نُهُوا عَنِ الصَّرْفِ " رَفَعَهُ رَجُلَانِ مِنْهُمْ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٣)،

It is narrated from Abu Saeed (may Allah be pleased with him), Jabir (may Allah be pleased with him), and Abu Huraira (may Allah be pleased with him) that they used to prohibit the sale of gold and silver on credit, and two of them attributed this prohibition to the Prophet (ﷺ).

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَشْعَثَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي صَالِحٍ ذَكْوَانَ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي سَعِيدٍ، وَجَابِرٍ: اثْنَيْنِ (٤) مِنْ هَؤُلَاءِ الثَّلَاثَةِ: " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الصَّرْفِ " (٥)، ،

It is narrated from Abu Saeed (may Allah be pleased with him), Jabir (may Allah be pleased with him), and Abu Huraira (may Allah be pleased with him) that they used to prohibit the sale of gold and silver on credit, and two of them attributed this prohibition to the Prophet (ﷺ).

حَدَّثَنَا يَحْيَى بْنُ غَيْلَانَ، حَدَّثَنَا رِشْدِينُ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ، عَنْ أَبِي السَّمْحِ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْمُؤْمِنُونَ فِي الدُّنْيَا عَلَى ثَلَاثَةِ أَجْزَاءٍ: الَّذِينَ آمَنُوا بِاللهِ وَرَسُولِهِ، ثُمَّ لَمْ يَرْتَابُوا، وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللهِ، وَالَّذِي يَأْمَنُهُ النَّاسُ عَلَى أَمْوَالِهِمْ وَأَنْفُسِهِمْ، ثُمَّ الَّذِي إِذَا أَشْرَفَ عَلَى طَمَعٍ تَرَكَهُ لِلَّهِ عَزَّ وَجَلَّ " (١)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (ﷺ) said: Muslims in the world are divided into three groups. (1) Those who believed in Allah and His Messenger, then had no doubt in it, and they strive in the way of Allah with their lives and wealth. (2) Those from whom people's lives and wealth are safe. (3) Those who feel a desire for something and then abandon it for the pleasure of Allah.

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنِي رُبَيْحُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ضَحَّى بِكَبْشٍ أَقْرَنَ، وَقَالَ (١) : " هَذَا عَنِّي، وَعَمَّنْ لَمْ يُضَحِّ مِنْ أُمَّتِي " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) sacrificed a ram with horns and said: "This is on my behalf and on behalf of those individuals from my Ummah who do not have the ability to offer sacrifice."

حَدَّثَنَا مُحَمَّدُ بْنُ إِدْرِيسَ يَعْنِي الشَّافِعَيَّ، قَالَ: أَخْبَرَنَا مَالِكٌ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي سُفْيَانَ، مَوْلَى أَبِي أَحْمَدَ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ: " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ " " وَالْمُزَابَنَةُ: اشْتِرَاءُ الثَّمَرِ بِالتَّمْرِ (١) فِي رُءُوسِ النَّخْلِ،، ، وَالْمُحَاقَلَةُ: اسْتِكْرَاءُ الْأَرْضِ بِالْحِنْطَةِ " (١)،

It is narrated from Abu Sa'id Khudri (may Allah be pleased with him) that the Prophet (ﷺ) forbade the sale of Muzabana and Muhaqala. Muzabana refers to making a transaction by measuring the fruits on the trees in exchange for harvested dates, and Muhaqala means giving land on rent.

حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ أَبُو عَبْدِ الرَّحْمَنِ: وَسَمِعْتُهُ أَنَا مِنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ، عَنِ الْأَعْمَشِ، عَنِ الضَّحَّاكِ الْمَشْرِقِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " أَيَعْجِزُ أَحَدُكُمْ أَنْ يَقْرَأَ ثُلُثَ الْقُرْآنِ فِي لَيْلَةٍ " قَالَ: فَشَقَّ ذَلِكَ عَلَى أَصْحَابِهِ، فَقَالُوا: مَنْ يُطِيقُ ذَلِكَ (٢) ؟ قَالَ: " يَقْرَأُ قُلْ هُوَ اللهُ أَحَدٌ فَهِيَ ثُلُثُ الْقُرْآنِ " (٣)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that once the Prophet (ﷺ) said to the companions (may Allah be pleased with them), "Are you unable to recite one third of the Qur'an in one night?" This seemed very difficult to the companions (may Allah be pleased with them) and they said, "Who would have the strength to do that?" The Prophet (ﷺ) said, "Recite Surah Ikhlas, for it is equal to one third of the Qur'an."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِذَا، ، رَأَى أَحَدُكُمُ الرُّؤْيَا يُحِبُّهَا، فَإِنَّمَا هِيَ مِنَ اللهِ فَلْيَحْمَدِ اللهَ عَلَيْهَا، وَلْيُحَدِّثْ بِهَا، فَإِذَا رَأَى غَيْرَ ذَلِكَ مِمَّا يَكْرَهُ فَإِنَّمَا هِيَ مِنَ الشَّيْطَانِ، فَلْيَسْتَعِذْ بِاللهِ مِنْ شَرِّهَا، وَلَا يَذْكُرُهَا لِأَحَدٍ فَإِنَّهَا لَا تَضُرُّهُ " (١)،

Abu Saeed Khudri (may Allah be pleased with him) narrates that he heard the Prophet (ﷺ) say: When any one of you sees a good dream, he should understand that it is from Allah, so he should thank Allah and relate it to others. And if he sees a bad dream, he should understand that it is from Satan, so he should seek refuge with Allah from its evil and not mention it to anyone. It will not harm him.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللهِ بْنِ خَبَّابٍ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا تُوَاصِلُوا فَأَيُّكُمْ أَرَادَ أَنْ يُوَاصِلَ فَلْيُوَاصِلْ حَتَّى السَّحَرِ " فَقَالُوا: إِنَّكَ تُوَاصِلُ، قَالَ (١) : " إِنِّي لَسْتُ كَهَيْئَتِكُمْ، إِنِّي أَبِيتُ لِي مُطْعِمٌ يُطْعِمُنِي، وَسَاقٍ يَسْقِينِي " (٢)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that he heard the Prophet (ﷺ) say: Whoever wishes to observe continuous fasting with only one pre-dawn meal, let him do so until the pre-dawn meal. The companions (may Allah be pleased with them) said, "O Messenger of Allah! You observe continuous fasting in this manner?" The Prophet (ﷺ) replied, "In this matter, I am not like you. I spend the night in such a state that my Lord Himself gives me food and drink."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا حَلِيمَ إِلَّا ذُو عَثْرَةٍ (١) ، وَلَا حَكِيمَ إِلَّا ذُو تَجْرِبَةٍ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Only the one who slips and stumbles becomes forbearing, and only an experienced person becomes wise.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ الْهَادِ، عَنْ يُحَنَّسَ (١) ، مَوْلَى مُصْعَبِ بْنِ الزُّبَيْرِ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: بَيْنَمَا نَحْنُ نَسِيرُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْعَرْجِ، إِذْ عَرَضَ شَاعِرٌ يُنْشِدُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " خُذُوا الشَّيْطَانَ - أَوْ أَمْسِكُوا الشَّيْطَانَ - لَأَنْ يَمْتَلِئَ جَوْفُ رَجُلٍ قَيْحًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا " (١)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that once we were walking with the Prophet (ﷺ) when suddenly a poet came reciting poetry. The Prophet (ﷺ) said, "Stop this devil. For a man's belly to be filled with pus is better than for it to be filled with poetry."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ يَعْنِي ابْنَ سَعْدٍ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذُكِرَ عِنْدَهُ عَمُّهُ أَبُو طَالِبٍ، فَقَالَ: " لَعَلَّهُ تَنْفَعُهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ فَيُجْعَلَ فِي ضَحْضَاحٍ مِنْ نَارٍ، يَبْلُغُ كَعْبَيْهِ (١) يَغْلِي مِنْهُ دِمَاغُهُ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once the uncle of the Prophet (peace be upon him), Khawaja Abu Talib, was mentioned in the presence of the Prophet (peace be upon him). The Prophet (peace be upon him) said: Perhaps my intercession will benefit him on the Day of Resurrection, and he will be placed in a corner of Hell, and the fire will reach up to his ankles, due to which his brain will boil like a cauldron.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ، عَنْ أَبِي يَعْقُوبَ الْحَنَّاطِ، قَالَ:، ، شَهِدْتُ مَعَ مُصْعَبِ بْنِ الزُّبَيْرِ الْفِطْرَ بِالْمَدِينَةِ، فَأَرْسَلَ إِلَى أَبِي سَعِيدٍ فَسَأَلَهُ: كَيْفَ كَانَ يَصْنَعُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَأَخْبَرَهُ أَبُو سَعِيدٍ: " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي قَبْلَ أَنْ يَخْطُبَ " فَصَلَّى يَوْمَئِذٍ قَبْلَ الْخُطْبَةِ (١)،

Abu Yaqub al-Khayyat (may Allah have mercy on him) says that once, on the occasion of Eid al-Fitr, I was in Madinah Munawwarah with Mus'ab bin Zubair (may Allah have mercy on him). He sent a messenger to Abu Sa'id Khudri (may Allah be pleased with him) to find out what the practice of the Prophet (ﷺ) was on the day of Eid. He informed that the Prophet (ﷺ) used to perform the prayer before the sermon. Accordingly, Mus'ab (may Allah have mercy on him) also led the prayer before the sermon on that day.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الرِّجَالِ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ: سَرَّحَتْنِي أُمِّي إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَسْأَلُهُ، فَأَتَيْتُهُ فَقَعَدْتُ قَالَ: فَاسْتَقْبَلَنِي، فَقَالَ: " مَنْ اسْتَغْنَى أَغْنَاهُ اللهُ، وَمَنْ اسْتَعَفَّ أَعَفَّهُ اللهُ، وَمَنْ اسْتَكْفَى كَفَاهُ اللهُ، وَمَنْ سَأَلَ وَلَهُ قِيمَةُ أُوقِيَّةٍ فَقَدْ أَلْحَفَ " قَالَ: فَقُلْتُ: نَاقَتِي الْيَاقُوتَةُ هِيَ خَيْرٌ مِنْ أُوقِيَّةٍ فَرَجَعْتُ، وَلَمْ أَسْأَلْهُ، (٢)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that my mother sent me to the Prophet (ﷺ) and said, "Go and request help from the Prophet (ﷺ)." So I presented myself before the Prophet (ﷺ) and sat down. The Prophet (ﷺ) turned towards me and said, "Whoever seeks chastity, Allah grants him chastity; whoever seeks sufficiency from Allah, Allah grants him sufficiency; and whoever seeks contentment from Allah, Allah grants him contentment. And whoever asks us for something and we have it, we will give it to him." Hearing this, that man went back and did not ask the Prophet (ﷺ) for anything. And whoever asks someone despite having the value of an uqiyah of silver with him, he is persistently begging. I thought to myself that my she-camel 'Yaqootah' is worth more than an uqiyah, so I returned and did not ask the Prophet (ﷺ) for anything.

حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى (١) ، حَدَّثَنَا ابْنُ أَبِي الرِّجَالِ نَحْوَهُ (٢)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ يَعْنِي الْقَارِي (٣) ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَبِيعُوا، ، الذَّهَبَ بِالذَّهَبِ، وَلَا الْوَرِقَ بِالْوَرِقِ، إِلَّا وَزْنًا بِوَزْنٍ، مِثْلًا بِمِثْلٍ، سَوَاءً بِسَوَاءٍ "، وقَالَ: " إِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا بِالصَّلَاةِ، فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ (١) " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: "Sell gold for gold and silver for silver in equal measure; do not increase or decrease in it." And he said: "When the heat becomes intense, perform the prayer at a cooler time, for the intensity of heat is from the effect of the heat of Hell."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنِي أَبِي، عَنْ عَامِرٍ الْأَحْوَلِ، عَنْ أَبِي الصِّدِّيقِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا اشْتَهَى، ، الْمُؤْمِنُ الْوَلَدَ فِي الْجَنَّةِ كَانَ حَمْلُهُ وَوَضْعُهُ وَسِنُّهُ فِي سَاعَةٍ وَاحِدَةٍ كَمَا يَشْتَهِي " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: If any Muslim in Paradise desires to have a child, then its conception, birth, and all stages of age will be completed in a moment according to his wish.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ عَجْلَانَ، حَدَّثَنِي عِيَاضُ بْنُ عَبْدِ اللهِ، عَنْ أَبِي سَعِيدٍ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُحِبُّ الْعَرَاجِينَ، يُمْسِكُهَا فِي يَدِهِ فَدَخَلَ الْمَسْجِدَ فَرَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَحَتَّهَا بِهِ حَتَّى أَنْقَاهَا (١) " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) used to like the branch of a date palm very much and would hold it in his hand. Once, the Prophet (ﷺ) entered the mosque and saw spit or nasal discharge on the qiblah side of the mosque. The Prophet (ﷺ) cleaned it with that stick.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ، حَدَّثَنَا أَبُو نَضْرَةَ (١) ، قَالَ: حَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَنَّهُ نَهَى عَنِ الْجَرِّ أَنْ يُنْبَذَ (٢) فِيهِ، وَعَنِ التَّمْرِ وَالزَّبِيبِ أَنْ يُخْلَطَ بَيْنَهُمَا، وَعَنِ الْبُسْرِ وَالتَّمْرِ أَنْ يُخْلَطَ بَيْنَهُمَا " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) forbade making and using nabidh in pitchers, and also forbade making nabidh by mixing fresh and dried dates, or dates and raisins together.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَمُحَمَّدُ بْنُ عُبَيْدٍ، قَالَا: حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ، يُجَاءُ بِالْمَوْتِ كَأَنَّهُ كَبْشٌ أَمْلَحُ، فَيُوقَفُ بَيْنَ الْجَنَّةِ وَالنَّارِ، فَيُقَالُ: يَا أَهْلَ الْجَنَّةِ هَلْ تَعْرِفُونَ هَذَا؟ قَالَ: فَيَشْرَئِبُّونَ فَيَنْظُرُونَ، وَيَقُولُونَ: نَعَمْ هَذَا الْمَوْتُ، قَالَ: فَيُقَالُ: يَا أَهْلَ النَّارِ هَلْ تَعْرِفُونَ هَذَا؟ قَالَ: فَيَشْرَئِبُّونَ فَيَنْظُرُونَ وَيَقُولُونَ: نَعَمْ هَذَا الْمَوْتُ، قَالَ: فَيُؤْمَرُ بِهِ فَيُذْبَحُ، قَالَ: وَيُقَالُ: يَا أَهْلَ الْجَنَّةِ خُلُودٌ لَا (١) مَوْتَ، وَيَا أَهْلَ النَّارِ خُلُودٌ لَا (٢) مَوْتَ، قَالَ: ثُمَّ قَرَأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: {وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الْأَمْرُ وَهُمْ فِي غَفْلَةٍ} [مريم: ٣٩] قَالَ: وَأَشَارَ بِيَدِهِ قَالَ مُحَمَّدُ بْنُ عُبَيْدٍ فِي حَدِيثِهِ: " فِي غَفْلَةٍ، قَالَ: أَهْلُ الدُّنْيَا فِي غَفْلَةِ الدُّنْيَاَ (٣) . قَالَ مُحَمَّدُ بْنُ عُبَيْدٍ فِي حَدِيثِهِ: " إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ، يُجَاءُ بِالْمَوْتِ كَأَنَّهُ كَبْشٌ أَمْلَحُ " (٤)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that when the people of Paradise will enter Paradise and the people of Hell will enter Hell, then death will be brought in the form of a ram and will be made to stand on the Bridge of Sirat. The people of Paradise will be called and they will look out in fear, thinking that perhaps they are being taken out of Paradise. Then it will be asked of them, "Do you recognize this?" They will say, "Yes! This is death." Then, by Allah's command, it will be slaughtered on the Bridge of Sirat, and both groups will be told, "You will remain forever in the state you are in; there will never be death for you." Then the Prophet (ﷺ) recited this verse: "And warn them of the Day of Regret when the matter will be decided, and they are in heedlessness." Saying this, the Prophet (ﷺ) gestured with his hand. Muhammad bin Ubaid, in his narration, says that the people of the world remained in the heedlessness of their worldly life.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي صَالِحٍ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَثَلِي وَمَثَلُ النَّبِيِّينَ مِنْ قَبْلِي (١) كَمَثَلِ رَجُلٍ بَنَى دَارًا فَأَتَمَّهَا إِلَّا لَبِنَةً وَاحِدَةً، فَجِئْتُ أَنَا فَأَتْمَمْتُ تِلْكَ اللَّبِنَةَ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: The example of me and the prophets before me is like a person who built a house, completed it, but left the place of one brick. I came and completed that place of the brick as well.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي قَوْلِهِ عَزَّ وَجَلَّ: " وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا " قَالَ: عَدْلًا (٣)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (ﷺ) interpreted "ummatan wasatan" as the moderate nation.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدٍ الطَّائِيِّ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: ذَكَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَاحِبَ الصُّورِ، فَقَالَ: " عَنْ يَمِينِهِ جِبْرِيلُ، وَعَنْ يَسَارِهِ مِيكَائِيلُ عَلَيْهِمُ السَّلَامُ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ), mentioning the angel who will blow the trumpet (Israfeel, peace be upon him), said that on his right is Jibreel (peace be upon him) and on his left is Mikaeel (peace be upon him).

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ جَعْفَرِ بْنِ إِيَاسٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: بَعَثَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَرِيَّةٍ ثَلَاثِينَ رَاكِبًا، قَالَ: فَنَزَلْنَا بِقَوْمٍ مِنَ الْعَرَبِ، قَالَ: فَسَأَلْنَاهُمْ أَنْ يُضَيِّفُونَا فَأَبَوْا، قَالَ: فَلُدِغَ سَيِّدُهُمْ، قَالَ: فَأَتَوْنَا، فَقَالُوا: فِيكُمْ أَحَدٌ يَرْقِي مِنَ الْعَقْرَبِ؟ قَالَ: فَقُلْتُ: نَعَمْ أَنَا، وَلَكِنْ لَا أَفْعَلُ حَتَّى تُعْطُونَا شَيْئًا، قَالُوا: فَإِنَّا نُعْطِيكُمْ ثَلَاثِينَ شَاةً، قَالَ: فَقَرَأْتُ عَلَيْهَا الْحَمْدُ (١) سَبْعَ مَرَّاتٍ، قَالَ: فَبَرَأَ، قَالَ: فَلَمَّا قَبَضْنَا الْغَنَمَ، قَالَ: عَرَضَ فِي أَنْفُسِنَا مِنْهَا، قَالَ: فَكَفَفْنَا حَتَّى أَتَيْنَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: فَذَكَرْنَا ذَلِكَ لَهُ، قَالَ: فَقَالَ: " أَمَا عَلِمْتَ أَنَّهَا رُقْيَةٌ، اقْسِمُوهَا وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ " (٢)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that once the Prophet (ﷺ) sent us in a detachment of thirty horsemen. During the journey, we passed by an Arab tribe. The companions (may Allah be pleased with them) requested hospitality from the people of the tribe, but they refused to host us. Coincidentally, their chief was bitten by something poisonous. The people came to the companions (may Allah be pleased with them) and asked, "Does anyone among you know how to perform ruqyah (spiritual healing)?" I said, "Yes," but I set the condition that I would not perform the ruqyah until you give us something. They said, "We will give you thirty sheep." So I recited Surah Al-Fatiha over him seven times and performed the ruqyah; he became healthy. When we took possession of the sheep, a thought came to our hearts, and we refrained from using them. We went to the Prophet (ﷺ) and mentioned the entire incident. Upon this, the Prophet (ﷺ) said, "How did you know that it is a ruqyah (incantation)?" Then he said, "Take that flock of sheep and include my share with yours."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: " صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى حَصِيرٍ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) prayed on a mat.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: " صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ثَوْبٍ وَاحِدٍ، وَاضِعًا طَرَفَيْهِ عَلَى عَاتِقَيْهِ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) also offered prayer by placing both ends of a single cloth over both his shoulders.

أ - حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ،، ، عَنْ أَبِيهِ، وَعَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، كِلَاهُمَا عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: أَخْرَجَ مَرْوَانُ الْمِنْبَرَ فِي يَوْمِ عِيدٍ، وَلَمْ يَكُنْ (١) يُخْرَجُ بِهِ، وَبَدَأَ بِالْخُطْبَةِ قَبْلَ الصَّلَاةِ، وَلَمْ يَكُنْ يُبْدَأُ بِهَا، قَالَ (٢) : فَقَامَ رَجُلٍ فَقَالَ: يَا مَرْوَانُ خَالَفْتَ السُّنَّةَ، أَخْرَجْتَ الْمِنْبَرَ فِي (٣) يَوْمِ عِيدٍ، وَلَمْ يَكُ (٤) يُخْرَجُ بِهِ (٥) فِي يَوْمِ عِيدٍ، وَبَدَأْتَ بِالْخُطْبَةِ قَبْلَ الصَّلَاةِ، وَلَمْ يَكُنْ يُبْدَأُ بِهَا (٦) قَالَ: فَقَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ: مَنْ هَذَا؟ قَالُوا: فُلَانُ بْنُ فُلَانٍ قَالَ: فَقَالَ أَبُو سَعِيدٍ: أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَإِنْ اسْتَطَاعَ أَنْ يُغَيِّرَهُ بِيَدِهِ فَلْيَفْعَلْ " وَقَالَ مَرَّةً: " فَلْيُغَيِّرْهُ بِيَدِهِ، (٧) فَإِنْ لَمْ يَسْتَطِعْ بِيَدِهِ فَبِلِسَانِهِ، فَإِنْ لَمْ يَسْتَطِعْ بِلِسَانِهِ (٨) فَبِقَلْبِهِ، وَذَلِكَ (٩) أَضْعَفُ الْإِيمَانِ " (١٠)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، ١١٠٧٣ - /ب - حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي قَوْلِهِ: {وَهُمْ فِي، ، غَفْلَةٍ} [مريم: ٣٩] قَالَ: " فِي الدُّنْيَا " (١)،

It is narrated from Abu Sa'id Khudri (may Allah be pleased with him) that once Marwan brought out the pulpit on the day of Eid, which was not usually brought out, and he began to deliver the sermon before the prayer, which had never been done before. Seeing this, a man stood up and said, "Marwan! You have opposed the Sunnah. You brought out the pulpit on the day of Eid, which was not brought out before, and you delivered the sermon before the prayer, which had never been done before." In that gathering, Abu Sa'id Khudri (may Allah be pleased with him) was also present. He asked, "Who is this man?" People informed him that he is so-and-so, son of so-and-so. He said, "This person has fulfilled his responsibility. I heard the Prophet (peace and blessings of Allah be upon him) say: 'Whoever among you sees an evil, let him change it with his hand; if he is not able to do so, then with his tongue; and if he is not able to do so, then with his heart—and that is the weakest level of faith.'"

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ الْوَلِيدِ الْوَصَّافِيُّ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ قَالَ حِينَ يَأْوِي إِلَى فِرَاشِهِ: أَسْتَغْفِرُ اللهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ وَأَتُوبُ إِلَيْهِ ثَلَاثَ مَرَّاتٍ، غَفَرَ اللهُ لَهُ ذُنُوبَهُ، وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ، وَإِنْ كَانَتْ مِثْلَ رَمْلِ عَالِجٍ، وَإِنْ كَانَتْ مِثْلَ عَدَدِ (٢) وَرَقِ الشَّجَرِ " (٣)، ،

It is narrated from Abu Sa'id Khudri, may Allah be pleased with him, that the Prophet, peace and blessings be upon him, said: Whoever comes to his bed and says three times, "Astaghfirullaha alladhi la ilaha illa huwa al-hayyul-qayyum wa atubu ilayh," all his sins will be forgiven, even if they are as much as the foam of the sea, the particles of sand, and the leaves of the trees.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ أَبِي نَضْرَةَ، قَالَ: قُلْتُ لِأَبِي سَعِيدٍ: أَسَمِعْتَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الذَّهَبِ بِالذَّهَبِ، وَالْفِضَّةِ بِالْفِضَّةِ، قَالَ: سَأُخْبِرُكُمْ مَا سَمِعْتُ مِنْهُ، جَاءَهُ صَاحِبُ تَمْرِهِ بِتَمْرٍ طَيِّبٍ وَكَانَ تَمْرُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُقَالُ لَهُ: اللَّوْنُ، قَالَ: فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مِنْ أَيْنَ لَكَ هَذَا التَّمْرُ الطَّيِّبُ؟ (١) " قَالَ: ذَهَبْتُ بِصَاعَيْنِ مِنْ تَمْرِنَا وَاشْتَرَيْتُ (٢) بِهِ صَاعًا مِنْ هَذَا، قَالَ: فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَرْبَيْتَ؟ " قَالَ: ثُمَّ قَالَ أَبُو سَعِيدٍ: "، ، فَالتَّمْرُ بِالتَّمْرِ أَرْبَى، أَمِ الْفِضَّةُ بِالْفِضَّةِ وَالذَّهَبُ بِالذَّهَبِ؟ " (١)،

Abu Nadrah (may Allah have mercy on him) says that I asked Abu Sa'id Khudri (may Allah be pleased with him) whether he had heard anything from the Prophet (peace and blessings of Allah be upon him) about selling gold for gold and silver for silver. He replied, "I will tell you what I heard from the Prophet (peace and blessings of Allah be upon him): Once, a man who dealt in dates brought some excellent dates to the Prophet (peace and blessings of Allah be upon him). The name of the Prophet's dates was 'Lawn.' The Prophet (peace and blessings of Allah be upon him) asked him, 'Where did you get these from?' He said, 'We exchanged two sa' of our dates for one sa' of these excellent dates.' The Prophet (peace and blessings of Allah be upon him) said, 'You have engaged in a usurious transaction.' Then Abu Sa'id (may Allah be pleased with him) said, 'Would the aspect of usury be greater in the case of dates or in the case of gold and silver?'"

حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: اعْتَكَفَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْعَشْرَ الْأَوْسَطَ (٢) مِنْ رَمَضَانَ، وَهُوَ يَلْتَمِسُ لَيْلَةَ الْقَدْرِ قَبْلَ أَنْ تُبَانَ لَهُ، فَلَمَّا تَقَضَّيْنَ (٣) أَمَرَ بِبُنْيَانِهِ فَنُقِضَ، ثُمَّ أُبِينَتْ لَهُ أَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ، ، فَأَمَرَ بِالْبِنَاءِ فَأُعِيدَ، ثُمَّ اعْتَكَفَ الْعَشْرَ الْأَوَاخِرَ، ثُمَّ خَرَجَ (١) عَلَى النَّاسِ، فَقَالَ: " يَا أَيُّهَا النَّاسُ إِنَّهَا أُبِينَتْ لِي لَيْلَةُ الْقَدْرِ، فَخَرَجْتُ لِأُخْبِرَكُمْ بِهَا فَجَاءَ رَجُلَانِ يَحِيفَانِ (٢) مَعَهُمَا الشَّيْطَانُ، فَنُسِّيتُهَا فَالْتَمِسُوهَا فِي التَّاسِعَةِ، وَالسَّابِعَةِ، وَالْخَامِسَةِ " فَقُلْتُ: يَا أَبَا سَعِيدٍ إِنَّكُمْ أَعْلَمُ بِالْعَدَدِ مِنَّا، قَالَ: " أَنَا أَحَقُّ بِذَاكَ (٣) مِنْكُمْ فَمَا التَّاسِعَةُ وَالسَّابِعَةُ وَالْخَامِسَةُ؟ قَالَ: تَدَعُ الَّتِي تَدْعُونَ إِحْدَى وَعِشْرِينَ، وَالَّتِي تَلِيهَا التَّاسِعَةُ، وَتَدَعُ الَّتِي تَدْعُونَ ثَلَاثَةً وَعِشْرِينَ وَالَّتِي (٤) تَلِيهَا السَّابِعَةُ، وَتَدَعُ الَّتِي تَدْعُونَ خَمْسَةً وَعِشْرِينَ وَالَّتِي تَلِيهَا الْخَامِسَةُ " (٥)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that once the Prophet (ﷺ) performed i'tikaf during the middle ten days of Ramadan. The Prophet (ﷺ) was searching for Laylat al-Qadr, and until that time it had not been made clear to him. When that ten days ended, the Prophet (ﷺ) ordered his tent to be removed. Then it was informed to the Prophet (ﷺ) that it would be in the last ten days, so by his order, his tent was set up again, and the Prophet (ﷺ) also performed i'tikaf in the last ten days. Then he came out to the people and said: O people! I was informed about Laylat al-Qadr, and I came out to tell you, but two men came arguing, and Satan was with them, so its exact determination was made to be forgotten by me. Now you should seek it in the ninth, seventh, and fifth (nights). I said: O Abu Saeed! You know counting better than us. He said: I am more entitled to it than you. I asked about the meaning of the seventh, ninth, and fifth, so he said: the twenty-first and the night next to it is the ninth, the twenty-third and the night next to it is the seventh, and the twenty-fifth and the night next to it is the fifth.

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا سَعِيدُ بْنُ يَزِيدَ (١) ، عَنْ أَبِي نَضْرَةَ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَمَّا أَهْلُ النَّارِ الَّذِينَ هُمْ أَهْلُهَا، فَإِنَّهُمْ لَا يَمُوتُونَ فِيهَا وَلَا يَحْيَوْنَ، وَلَكِنْ نَاسٌ (١) - أَوْ كَمَا قَالَ - تُصِيبُهُمُ النَّارُ بِذُنُوبِهِمْ - أَوْ قَالَ: بِخَطَايَاهُمْ (٢) - فَيُمِيتُهُمْ إِمَاتَةً حَتَّى إِذَا صَارُوا فَحْمًا أَذِنَ فِي الشَّفَاعَةِ، فَجِيءَ بِهِمْ ضَبَائِرَ (٣) ضَبَائِرَ، فَيُبَثُّوا (٤) عَلَى أَنْهَارِ الْجَنَّةِ، فَيُقَالُ: يَا أَهْلَ الْجَنَّةِ أَفِيضُوا عَلَيْهِمْ، فَيَنْبُتُونَ نَبَاتَ الْحِبَّةِ تَكُونُ فِي حَمِيلِ السَّيْلِ " قَالَ: فَقَالَ رَجُلٌ مِنَ الْقَوْمِ حِينَئِذٍ: كَأَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ كَانَ بِالْبَادِيَةِ (٥)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (ﷺ) said: Those inhabitants of Hell who will remain in it forever, neither will death come to them nor will they be granted life. However, those people upon whom Allah intends to show mercy, He will cause them to die in Hell. Then, when they are burnt and become like coal, the intercessors will intercede for them, and every person will take out his own friends. These people will bathe in a special river, "whose name will be the River of Life, or Hayawan, or Hayat, or the River of Paradise," and they will grow forth just as a seed grows in the flow of a flood. Upon this, a man said, it seems as if the Prophet (ﷺ) has also lived in the jungle (for he knows its conditions so well).

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا (١) ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرِ بْنِ مَسْعُودٍ، قَالَ: فَرَدَّ الْحَدِيثَ حَتَّى رَدَّهُ إِلَى أَبِي سَعِيدٍ، قَالَ: ذُكِرَ ذَلِكَ (٢) عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: وَمَا ذَاكُمْ؟ قَالُوا: الرَّجُلُ تَكُونُ لَهُ الْمَرْأَةُ تُرْضِعُ فَيُصِيبُ مِنْهَا، وَيَكْرَهُ أَنْ تَحْمِلَ مِنْهُ، وَالرَّجُلُ تَكُونُ لَهُ الْجَارِيَةُ فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْمِلَ مِنْهُ، فَقَالَ: " فَلَا (٣) عَلَيْكُمْ أَنْ تَفْعَلُوا ذَاكُمْ فَإِنَّمَا هُوَ الْقَدَرُ " قَالَ ابْنُ عَوْنٍ: فَحَدَّثْتُ بِهِ الْحَسَنَ فَقَالَ: " فَلَا (٣) عَلَيْكُمْ لَكَأَنَّ (٤) هَذَا زَجْرٌ " (٥)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that once the companions (may Allah be pleased with them) submitted in the court of the Messenger (peace be upon him) that a man's wife breastfeeds her child, he fulfills his desire with her, and he does not like her to become pregnant. Similarly, if a person has a slave-girl and he fulfills his desire with her but does not like her to become pregnant, what should he do? The Prophet (peace be upon him) said: If you do this, there is no sin upon you, because this matter is a part of destiny.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي صَالِحٍ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَسُبُّوا أَصْحَابِي، فَإِنَّ أَحَدَكُمْ لَوْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا بَلَغَ (١) مُدَّ أَحَدِهِمْ وَلَا نَصِيفَهُ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (ﷺ) said: Do not speak ill of my companions, for if any one of you were to spend gold equal to Mount Uhud, it would not reach the measure of a mudd of one of them, or even half of it.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، أَوْ عَنْ أَبِي هُرَيْرَةَ، - شَكَّ الْأَعْمَشُ - قَالَ: لَمَّا كَانَ غَزْوَةُ تَبُوكَ أَصَابَ النَّاسَ مَجَاعَةٌ، فَقَالُوا: يَا رَسُولَ اللهِ لَوْ أَذِنْتَ لَنَا فَنَحَرْنَا نَوَاضِحَنَا فَأَكَلْنَا وَادَّهَنَّا، فَقَالَ لَهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " افْعَلُوا " فَجَاءَ عُمَرُ فَقَالَ (١) : يَا رَسُولَ اللهِ إِنَّهُمْ إِنْ يَفعَلُوا (٢) قَلَّ الظَّهْرُ، وَلَكِنْ ادْعُهُمْ بِفَضْلِ أَزْوَادِهِمْ، ثُمَّ ادْعُ لَهُمْ عَلَيْهِ بِالْبَرَكَةِ لَعَلَّ اللهَ أَنْ يَجْعَلَ فِي ذَلِكَ، فَدَعَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِنِطَعٍ فَبَسَطَهُ، ثُمَّ دَعَاهُمْ بِفَضْلِ أَزْوَادِهِمْ، فَجَعَلَ الرَّجُلُ يَجِيءُ بِكَفِّ الذُّرَةِ، وَالْآخَرُ بِكَفِّ التَّمْرِ، وَالْآخَرُ بِالْكِسْرَةِ حَتَّى اجْتَمَعَ عَلَى النِّطْعِ مِنْ ذَلِكَ شَيْءٌ يَسِيرٌ، ثُمَّ دَعَا عَلَيْهِ بِالْبَرَكَةِ، ثُمَّ قَالَ لَهُمْ (٣) : " خُذُوا فِي أَوْعِيَتِكُمْ "، قَالَ: فَأَخَذُوا فِي أَوْعِيَتِهِمْ حَتَّى مَا تَرَكُوا فِي (٤) الْعَسْكَرِ وِعَاءً إِلَّا مَلَئُوهُ، وَأَكَلُوا حَتَّى شَبِعُوا وَفَضَلَتْ مِنْهُ فَضْلَةٌ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ لَا يَلْقَى اللهَ بِهَا عَبْدٌ غَيْرُ شَاكٍّ فَتُحْجَبَ عَنْهُ (٥) الْجَنَّةُ " (٦)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) or Abu Huraira (may Allah be pleased with him) that the Prophet (ﷺ) went on the expedition of Tabuk. There, the Muslims were afflicted by hunger and were surrounded by a severe need for food. They asked the Prophet (ﷺ) for permission to slaughter their camels. The Prophet (ﷺ) granted them permission. When Umar (may Allah be pleased with him) learned of this, he came to the service of the Prophet (ﷺ) and said, "O Messenger of Allah (ﷺ), in this way the mounts will become scarce. Please ask them to bring whatever provisions they have in scattered form, and pray to Allah for blessing in it." The Prophet (ﷺ) accepted his opinion and had the scattered items that were in the provisions brought. Thus, one person brought a handful of barley, another brought a handful of pieces. When some things were gathered on the dining cloth, the Prophet (ﷺ) prayed to Allah for blessing in it and said, "Bring your own vessels." Everyone's vessels were filled, and all the people ate to their fill, and a large quantity was left over. Upon this, the Prophet (ﷺ) said, "I bear witness that there is no deity except Allah and that I am Allah's servant and His Messenger. Whoever meets Allah with these two testimonies and has no doubt in them will enter Paradise."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا (١) مُحَمَّدُ بْنُ إِسْحَاقَ، قَالَ: حَدَّثَنِي عُبَيْدُ اللهِ (٢) بْنُ الْمُغِيرَةِ بْنِ مُعَيْقِيبٍ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ عَبْدٍ الْعُتْوَارِيِّ، أَحَدُ بَنِي لَيْثٍ (٣) ، وَكَانَ يَتِيمًا فِي حِجْرِ أَبِي سَعِيدٍ قَالَ عَبْدُ الرَّحْمَنِ: قَالَ أَبِي: سُلَيْمَانُ بْنُ عَمْرٍو هُوَ أَبُو الْهَيْثَمِ الَّذِي يَرْوِي عَنْ أَبِي سَعِيدٍ (٤) ، قَالَ:، ، سَمِعْتُ أَبَا سَعِيدٍ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " يُوضَعُ الصِّرَاطُ بَيْنَ ظَهْرَيْ جَهَنَّمَ، عَلَيْهِ حَسَكٌ كَحَسَكِ السَّعْدَانِ، ثُمَّ يَسْتَجِيزُ النَّاسُ، فَنَاجٍ مُسَلَّمٌ، وَمَجْدُوحٌ بِهِ، ثُمَّ نَاجٍ وَمُحْتَبَسٌ بِهِ فَمَنْكُوسٌ (١) فِيهَا، فَإِذَا فَرَغَ اللهُ عَزَّ وَجَلَّ مِنَ الْقَضَاءِ بَيْنَ الْعِبَادِ، يَفْقِدُ الْمُؤْمِنُونَ رِجَالًا كَانُوا مَعَهُمْ فِي الدُّنْيَا يُصَلُّونَ بِصَلَاتِهِمْ، وَيُزَكُّونَ بِزَكَاتِهِمْ، وَيَصُومُونَ صِيَامَهُمْ، وَيَحُجُّونَ حَجَّهُمْ وَيَغْزُونَ غَزْوَهُمْ فَيَقُولُونَ: أَيْ رَبَّنَا عِبَادٌ مِنْ عِبَادِكَ كَانُوا مَعَنَا فِي الدُّنْيَا يُصَلُّونَ صَلَاتَنَا، وَيُزَكُّونَ زَكَاتَنَا، وَيَصُومُونَ صِيَامَنَا، وَيَحُجُّونَ حَجَّنَا، وَيَغْزُونَ غَزْوَنَا لَا نَرَاهُمْ، فَيَقُولُ: اذْهَبُوا إِلَى النَّارِ فَمَنْ وَجَدْتُمْ فِيهَا مِنْهُمْ فَأَخْرِجُوهُ، قَالَ: فَيَجِدُونَهُمْ قَدْ أَخَذَتْهُمُ النَّارُ عَلَى قَدْرِ أَعْمَالِهِمْ، فَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى قَدَمَيْهِ، وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى نِصْفِ سَاقَيْهِ، وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى رُكْبَتَيْهِ، وَمِنْهُمْ مَنْ أَزِرَتْهُ، وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى ثَدْيَيْهِ، وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى عُنُقِهِ، وَلَمْ تَغْشَ الْوُجُوهَ فَيَسْتَخْرِجُونَهُمْ مِنْهَا فَيُطْرَحُونَ فِي مَاءِ الْحَيَاةِ " (٢) ، قِيلَ: يَا رَسُولَ اللهِ وَمَا الْحَيَاةُ (٣) ؟ قَالَ: " غُسْلُ أَهْلِ الْجَنَّةِ فَيَنْبُتُونَ نَبَاتَ، ، الزَّرْعَةِ " وَقَالَ مَرَّةً: " فِيهِ كَمَا تَنْبُتُ الزَّرْعَةُ فِي غُثَاءِ السَّيْلِ، ثُمَّ يَشْفَعُ الْأَنْبِيَاءُ فِي كُلِّ مَنْ كَانَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ مُخْلِصًا فَيُخْرِجُونَهُمْ مِنْهَا " قَالَ: " ثُمَّ يَتَحَنَّنُ اللهُ بِرَحْمَتِهِ عَلَى مَنْ فِيهَا فَمَا يَتْرُكُ فِيهَا عَبْدًا فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ (١) مِنْ إِيمَانٍ إِلَّا أَخْرَجَهُ مِنْهَا " (٢)، ،

Sulaiman bin Amr, may Allah have mercy on him, who was raised as an orphan under the care of Abu Saeed Khudri, may Allah be pleased with him, says: I heard Abu Saeed Khudri, may Allah be pleased with him, narrate this saying of the Prophet, peace and blessings be upon him: A bridge (Sirat) will be established over Hell, upon which there will be thorns like "Sa'dan." Then people will be made to pass over it. The Muslims will be saved from it; some will escape after being wounded, and some will get entangled and fall into Hell. When Allah has finished judging His servants, the Muslims will not see some people who used to be with them in the world, who used to pray, give zakat, fast, perform Hajj, and strive in jihad just like them. So they will present themselves before Allah and say: O Lord! Some of Your servants used to be with us in the world, used to pray like us, give zakat, fast, perform Hajj, and strive in jihad, but we do not see them? Allah, the Exalted, will say: Go to Hell and take out from it as many people as you find there. So they will go and see that the fire of Hell has engulfed them according to their deeds—some up to their feet, some up to half their shins, some up to their knees, some up to their waist, some up to their chest, and some up to their necks—but the flames will not have reached their faces. The Muslims will take them out from there, then they will be placed in the "Water of Life." Someone asked: O Messenger of Allah, peace and blessings be upon him, what is meant by the Water of Life? He said: The river in which the people of Paradise bathe. By bathing in it, they will grow forth just as wild grass grows on the banks of a flood. After that, the noble Prophets will intercede for every person who sincerely bore witness to "La ilaha illallah" (There is no god but Allah), and they too will be taken out from Hell. Then Allah will bestow His special mercy upon the people of Hell, and He will not leave in it a single servant in whose heart there is even a mustard seed's weight of faith.

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا الدَّسْتُوَائِيُّ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنَا عِيَاضٌ، قَالَ: قُلْتُ لِأَبِي سَعِيدٍ الْخُدْرِيِّ: أَحَدُنَا يُصَلِّي فَلَا يَدْرِي كَمْ صَلَّى، فَقَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا صَلَّى أَحَدُكُمْ فَلَمْ يَدْرِ كَمْ صَلَّى فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ، وَإِذَا جَاءَ أَحَدَكُمُ الشَّيْطَانُ، فَقَالَ: إِنَّكَ قَدْ أَحْدَثْتَ فَلْيَقُلْ كَذَبْتَ إِلَّا مَا وَجَدَ رِيحَهُ بِأَنْفِهِ أَوْ سَمِعَ صَوْتَهُ بِأُذُنِهِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Iyad (may Allah have mercy on him) says that I asked Abu Saeed Khudri (may Allah be pleased with him) that sometimes one of us is praying and does not remember how many rak'ahs he has prayed? He replied that the Prophet (peace and blessings of Allah be upon him) said: When any one of you is praying and does not remember how many rak'ahs he has prayed, he should perform two prostrations of forgetfulness while sitting. And when Satan comes to any one of you and says that your ablution has broken, then say to him: You are lying, unless you smell something in your nose or hear its sound with your ears.

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: " كُنَّا نَغْزُو مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ، فَلَا يَجِدُ الصَّائِمُ عَلَى الْمُفْطِرِ، وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ يَرَوْنَ أَنَّهُ - يَعْنِي مَنْ وَجَدَ قُوَّةً فَصَامَ فَإِنَّ ذَلِكَ - حَسَنٌ. وَيَرَوْنَ أَنَّهُ مَنْ وَجَدَ ضَعْفًا فَأَفْطَرَ فَإِنَّ ذَلِكَ (١)، ، حَسَنٌ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that when we used to participate in the battles with the Prophet (ﷺ), some of us would fast and some would not. However, the one who fasted would not consider himself superior to the one who did not fast, nor would the one who did not fast consider himself superior to the one who fasted. (The meaning is that whoever had the strength to fast would do so, and whoever did not have the strength would leave it and make it up later.)

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: لَمْ نَعْدُ أَنْ فَتَحْنَا (٢) خَيْبَرَ وَقَعْنَا فِي تِلْكَ، ، الْبَقْلَةِ، فَأَكَلْنَا مِنْهَا أَكْلًا شَدِيدًا وَنَاسٌ جِيَاعٌ، ثُمَّ رُحْنَا إِلَى الْمَسْجِدِ فَوَجَدَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الرِّيحَ، فَقَالَ: " مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الْخَبِيثَةِ شَيْئًا فَلَا يَقْرَبْنَا فِي الْمَسْجِدِ "، فَقَالَ النَّاسُ: حُرِّمَتْ حُرِّمَتْ، فَبَلَغَ ذَلِكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ لِي تَحْرِيمُ مَا أَحَلَّ اللهُ، وَلَكِنَّهَا شَجَرَةٌ أَكْرَهُ رِيحَهَا " (١)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that after the conquest of Khaybar, we rushed towards this vegetable (garlic) and ate it abundantly, some people were on an empty stomach. When we reached the mosque, the Prophet (ﷺ) sensed its smell. The Prophet (ﷺ) said: Whoever eats from this foul-smelling tree should not come near us in our mosques. Upon hearing this, people began to say that garlic has become forbidden. When the Prophet (ﷺ) was informed of this, he said: O people! I have no authority to declare as forbidden what Allah has made lawful. However, I do not like the smell of this tree.

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَكْتُبُوا عَنِّي شَيْئًا إِلَّا (١) الْقُرْآنَ، مَنْ كَتَبَ عَنِّي (٢) شَيْئًا سِوَى الْقُرْآنِ فَلْيَمْحُهُ " (٣) (٤)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Do not write anything from me except the Noble Qur'an, and whoever has written anything other than the Noble Qur'an should erase it.

حَدَّثَنَا إِسْمَاعِيلُ، عَنْ هِشَامٍ الدَّسْتُوَائِيِّ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي رِفَاعَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " السَّحُورُ أَكْلُهُ بَرَكَةٌ، فَلَا تَدَعُوهُ، وَلَوْ أَنْ يَجْرَعَ أَحَدُكُمْ جُرْعَةً مِنْ مَاءٍ، فَإِنَّ اللهَ عَزَّ وَجَلَّ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الْمُتَسَحِّرِينَ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Eating suhoor is a source of blessing, so do not abandon it, even if you only drink a sip of water. For Allah and His angels send mercy, each in their own way, upon those who partake in suhoor.

حَدَّثَنَا شُعَيْبُ بْنُ حَرْبٍ، قَالَ: أَخْبَرَنَا هَمَّامٌ، قَالَ: أَخْبَرَنَا زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ،، ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَكْتُبُوا عَنِّي شَيْئًا، فَمَنْ كَتَبَ عَنِّي شَيْئًا فَلْيَمْحُهُ " (١)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (ﷺ) said: Do not write anything from me (other than the Noble Qur'an), and whoever has written anything other than the Noble Qur'an should erase it.

حَدَّثَنَا مُوسَى بْنُ دَاوُدَ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الزُّبَيْرِ، قَالَ: سَأَلْتُ جَابِرًا عَنِ الرَّجُلِ يَشْرَبُ وَهُوَ قَائِمٌ، قَالَ جَابِرٌ: " كُنَّا نَكْرَهُ ذَلِكَ " (١)،

Abu Asir (may Allah have mercy on him) says that I asked Jabir (may Allah be pleased with him) about drinking water while standing, so he replied that we do not consider it good.

حَدَّثَنَا مُوسَى قَالَ: حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ: سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَشْهَدُ " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ زَجَرَ عَنْ ذَاكَ، وَزَجَرَ أَنْ نَسْتَقْبِلَ الْقِبْلَةَ لِبَوْلٍ (٢) " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that I heard Abu Saeed Khudri (may Allah be pleased with him) testifying about the Prophet (peace and blessings of Allah be upon him) that the Prophet (peace and blessings of Allah be upon him) forbade this, and also strictly forbade sitting facing the Qiblah at the time of relieving oneself.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، حَدَّثَنَا هِشَامٌ يَعْنِي ابْنَ سَعْدٍ (١) ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ، فَتَحَ خَوْخَةً لَهُ، وَعِنْدَهُ أَبُو سَعِيدٍ الْخُدْرِيُّ، فَخَرَجَتْ عَلَيْهِمْ (٢) حَيَّةٌ فَأَمَرَ عَبْدُ اللهِ بْنُ عُمَرَ بِقَتْلِهَا، فَقَالَ أَبُو سَعِيدٍ: أَمَا عَلِمْتَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " أَمَرَ أَنْ نُؤْذِنَهُنَّ قَبْلَ أَنْ نَقْتُلَهُنَّ " (٣) (٤)، ،

Zaid bin Aslam, may Allah have mercy on him, says that once Abdullah bin Umar, may Allah be pleased with him, opened his window, and a snake came out from there. At that time, Abu Saeed Khudri, may Allah be pleased with him, was also sitting there. Ibn Umar, may Allah be pleased with him, ordered the snake to be killed. Upon this, Abu Saeed, may Allah be pleased with him, said, "Do you not know that the Prophet, peace and blessings be upon him, has commanded that they should be warned before being killed?"

حَدَّثَنَا شُعَيْبُ بْنُ حَرْبٍ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللهُ، وَمَنْ يَسْتَغْنِ (١) يُغْنِهِ اللهُ، وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللهُ، وَمَا (٢) أَجِدُ لَكُمْ رِزْقًا أَوْسَعَ مِنَ الصَّبْرِ " (٣)، ،

It is narrated from Abu Sa'id Khudri (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) say: Whoever practices patience, Allah grants him patience; whoever seeks chastity, Allah grants him chastity; whoever seeks sufficiency from Allah, and I do not find for you any provision more vast than patience.

حَدَّثَنِي إِسْحَاقُ بْنُ عِيسَى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدٍ، عَنْ أَبِيهِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: كُنَّا قُعُودًا نَكْتُبُ مَا نَسْمَعُ مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَخَرَجَ عَلَيْنَا، فَقَالَ: " مَا هَذَا تَكْتُبُونَ؟ " فَقُلْنَا: مَا نَسْمَعُ مِنْكَ، فَقَالَ: " أَكِتَابٌ مَعَ كِتَابِ اللهِ؟ " فَقُلْنَا: مَا نَسْمَعُ، فَقَالَ: " أَكِتَابٌ غَيْرُ كِتَابَ، ، اللهِ امْحِضُوا كِتَابَ اللهِ (١) ، وَأَخْلِصُوهُ " (٢) قَالَ: فَجَمَعْنَا مَا كَتَبْنَا فِي صَعِيدٍ وَاحِدٍ، ثُمَّ أَحْرَقْنَاهُ بِالنَّارِ، قُلْنَا: أَيْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَتَحَدَّثُ عَنْكَ؟ قَالَ: " نَعَمْ تَحَدَّثُوا عَنِّي وَلَا حَرَجَ، وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " قَالَ: فَقُلْنَا: يَا (٣) رَسُولَ اللهِ أَنَتَحَدَّثُ عَنْ بَنِي إِسْرَائِيلَ؟ قَالَ: " نَعَمْ، تَحَدَّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلَا حَرَجَ، فَإِنَّكُمْ لَا تَحَدَّثُونَ عَنْهُمْ بِشَيْءٍ إِلَّا وَقَدْ كَانَ فِيهِمْ أَعْجَبَ مِنْهُ " (٤)، ،

Abu Huraira (may Allah be pleased with him) narrates that once we were sitting and writing down the words coming from the blessed mouth of the Prophet (peace be upon him). Meanwhile, the Prophet (peace be upon him) came to us and asked, "What are you writing?" We replied, "Whatever we hear from you." The Prophet (peace be upon him) said, "Another book along with the Book of Allah? Keep the Book of Allah pure (do not mix other things with it)." So, whatever we had written until then, we gathered it on a mound and set it on fire. Then we asked the Prophet (peace be upon him), "Can we narrate your hadiths or not?" The Prophet (peace be upon him) said, "Yes! You can narrate my hadiths, there is no harm in it. However, whoever deliberately attributes a false statement to me should make his abode in Hell." Then we asked, "O Messenger of Allah (peace be upon him), can we also mention the incidents of Bani Israel?" He replied, "Yes! You can narrate them too, there is no harm in it, because whatever you narrate about them, there are even more astonishing things among them."

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا حَمَّادٌ، عَنْ بِشْرِ بْنِ حَرْبٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَاقِفًا بِعَرَفَةَ يَدْعُو هَكَذَا، وَرَفَعَ يَدَيْهِ حِيَالَ ثَنْدُوَتَيْهِ، وَجَعَلَ بُطُونَ كَفَّيْهِ مِمَّا يَلِي الْأَرْضَ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) was standing in the plain of Arafat making supplication in such a way that he (peace be upon him) had raised his hands in front of his chest and the backs of his palms were facing the ground.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ اشْتِمَالِ الصَّمَّاءِ، وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) forbade wrapping oneself in a single sheet and that a person should not sit in a single garment in such a way, with knees drawn up, that his private parts are not covered by any cloth.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَخْلُصُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ مِنَ النَّارِ، فَيُحْبَسُونَ (٢) عَلَى قَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ، فَيُقْتَصُّ لِبَعْضِهِمْ مِنْ بَعْضٍ مَظَالِمُ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا حَتَّى إِذَا هُذِّبُوا وَنُقُّوا، أُذِنَ لَهُمْ فِي دُخُولِ الْجَنَّةِ، فَوَالَّذِي نَفْسِي، ، بِيَدِهِ لَأَحَدُهُمْ أَهْدَى لِمَنْزِلِهِ فِي الْجَنَّةِ مِنْهُ بِمَنْزِلِهِ كَانَ فِي الدُّنْيَا " (١)،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (ﷺ) said: On the Day of Resurrection, when the Muslims will be saved from Hell, they will be stopped on a bridge between Paradise and Hell, and the injustices and worldly matters among them will be settled in full. And when they are purified and cleansed, then they will be permitted to enter Paradise. By Him in Whose hand is my soul, each of them will know the way to his house in Paradise better than he knew the way to his house in the world.

حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا شَيْبَانُ أَبُو مُعَاوِيَةَ، حَدَّثَنَا فِرَاسُ بْنُ يَحْيَى الْهَمْدَانِيُّ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَقَدْ دَخَلَ رَجُلٌ الْجَنَّةَ مَا عَمِلَ خَيْرًا قَطُّ، قَالَ لِأَهْلِهِ حِينَ حَضَرَهُ الْمَوْتُ: إِذَا أَنَا مِتُّ فَأَحْرِقُونِي، ثُمَّ اسْحَقُونِي، ثُمَّ اذْرُوا (٢) نِصْفِي فِي الْبَحْرِ، وَنِصْفِي فِي الْبَرِّ، فَأَمَرَ اللهُ الْبَرَّ وَالْبَحْرَ فَجَمَعَاهُ ثُمَّ قَالَ: مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قَالَ: مَخَافَتُكَ قَالَ: فَغَفَرَ لَهُ بِذَلِكَ " (٣)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Messenger of Allah (ﷺ) said: A man will enter Paradise who never did any good deed. He was the one who, during his terminal illness, instructed his family that when I die, burn me in fire, crush my ashes, and scatter half of them in the sea and half on land. Allah commanded the land and the sea, and they gathered all his particles together. Allah asked him: Why did you do this? He replied: Out of fear of You. Because of this, Allah forgave him.

حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ يَعْنِي شَيْبَانَ، عَنْ يَحْيَى، عَنْ أَبِي نَضْرَةَ الْعَوْقِيِّ، (١) أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ أَخْبَرَهُ، قَالَ: سَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْوَتْرِ، فَقَالَ: " أَوْتِرُوا قَبْلَ الصُّبْحِ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that I asked the Prophet (ﷺ) about Witr, so he (ﷺ) said: Offer Witr before the morning (Fajr).

حَدَّثَنَا حُسَيْنٌ فِي تَفْسِيرِ شَيْبَانَ، عَنْ قَتَادَةَ، قَالَ: حَدَّثَنَا أَبُو الْمُتَوَكِّلِ النَّاجِيُّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَخْلُصُ الْمُؤْمِنُونَ مِنَ النَّارِ " فَذَكَرَ الْحَدِيثَ (١)، ،

Husayn narrated to us in the tafsir of Shayban, from Qatadah, he said: Abu Al-Mutawakkil An-Naji narrated to us, from Abu Sa'id Al-Khudri, he said: The Messenger of Allah, peace and blessings be upon him, said: "The believers will be saved from the Fire," and he mentioned the hadith.

حَدَّثَنَا حَسَنٌ، وَرَوْحٌ، قَالَا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " افْتَخَرَتِ الْجَنَّةُ وَالنَّارُ فَقَالَتِ النَّارُ: يَا رَبِّ يَدْخُلُنِي الْجَبَابِرَةُ وَالْمُتَكَبِّرُونَ وَالْمُلُوكُ وَالْأَشْرَافُ، وَقَالَتِ الْجَنَّةُ: أَيْ رَبِّ (١) يَدْخُلُنِي الضُّعَفَاءُ وَالْفُقَرَاءُ وَالْمَسَاكِينُ، فَيَقُولُ اللهُ تَبَارَكَ وَتَعَالَى لِلنَّارِ: أَنْتِ عَذَابِي أُصِيبُ بِكِ مَنْ أَشَاءُ، وَقَالَ لِلْجَنَّةِ: أَنْتِ رَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ وَلِكُلِّ وَاحِدَةٍ مِنْكُمَا مِلْؤُهَا، فَيُلْقَى فِي النَّارِ أَهْلُهَا، فَتَقُولُ: هَلْ مِنْ مَزِيدٍ؟ قَالَ: وَيُلْقَى فِيهَا وَتَقُولُ: هَلْ مِنْ مَزِيدٍ؟ وَيُلْقَى فِيهَا، وَتَقُولُ:، ، هَلْ مِنْ مَزِيدٍ؟ حَتَّى يَأْتِيَهَا تَبَارَكَ وَتَعَالَى فَيَضَعَ قَدَمَهُ عَلَيْهَا فَتُزْوَى، فَتَقُولُ: قَدِي قَدِي، وَأَمَّا الْجَنَّةُ فَيَبْقَى فِيهَا أَهْلُهَا مَا شَاءَ اللهُ أَنْ يَبْقَى (١) فَيُنْشِئُ اللهُ لَهَا خَلْقًا مَا يَشَاءُ " (٢)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (ﷺ) said: Once Paradise and Hell had a mutual debate. Paradise said, "O Lord! What is my fault that only the poor and people of lower status will enter me?" And Hell said, "What is my fault that only the tyrants and arrogant people will enter me?" Allah said to Hell, "You are My punishment; I will punish with you whomever I wish." And He said to Paradise, "You are My mercy; I will show mercy through you to whomever I wish. And I will fill both of you." Thus, as many people as are thrown into Hell, it will keep saying, "Is there any more?" until Allah will place His foot of power in it, at which point Hell will be filled, and its parts will contract and join together, and it will say, "Enough, enough, enough." And for Paradise, Allah will create a new creation according to His will.

حَدَّثَنَا حَسَنٌ، وَعَفَّانُ، قَالَا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَهْوَنُ أَهْلِ النَّارِ عَذَابًا رَجُلٌ فِي رِجْلَيْهِ نَعْلَانِ يَغْلِي مِنْهُمَا دِمَاغُهُ، وَمِنْهُمْ فِي النَّارِ إِلَى كَعْبَيْهِ مَعَ إِجْرَاءِ الْعَذَابِ، وَمِنْهُمْ مَنْ فِي النَّارِ إِلَى رُكْبَتَيْهِ مَعَ إِجْرَاءِ الْعَذَابِ، وَمِنْهُمْ مَنْ (١) اغْتُمِرَ فِي النَّارِ إِلَى أَرْنَبَتِهِ مَعَ إِجْرَاءِ الْعَذَابِ، وَمِنْهُمْ مَنْ هُوَ فِي النَّارِ إِلَى صَدْرِهِ مَعَ إِجْرَاءِ الْعَذَابِ، وَمِنْهُمْ مَنْ قَدِ اغْتُمِرَ فِي النَّارِ " قَالَ عَفَّانُ: " مَعَ إِجْرَاءِ، ، الْعَذَابِ قَدِ اغْتُمِرَ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Among the people of Hell, the person who will have the lightest punishment will be the one who will have two sandals of fire on his feet, and because of them his brain will boil like a cauldron. Some people, along with other punishments, will be sunk in fire up to their ankles; some people, along with other punishments, will be sunk in fire up to the bridge of their nose; some people, along with other punishments, will be sunk in fire up to their chest; some people, along with other punishments, will be completely sunk in fire.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا زُهَيْرٌ، عَنْ سَعْدٍ أَبِي الْمُجَاهِدِ الطَّائِيِّ، عَنْ عَطِيَّةَ بْنِ سَعْدٍ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أُرَاهُ قَدْ رَفَعَهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَيُّمَا، ، مُؤْمِنٍ سَقَى مُؤْمِنًا شَرْبَةً عَلَى ظَمَأٍ، سَقَاهُ اللهُ يَوْمَ الْقِيَامَةِ مِنَ الرَّحِيقِ الْمَخْتُومِ، وَأَيُّمَا مُؤْمِنٍ أَطْعَمَ مُؤْمِنًا عَلَى جُوعٍ أَطْعَمَهُ اللهُ مِنْ ثِمَارِ الْجَنَّةِ، وَأَيُّمَا مُؤْمِنٍ كَسَا مُؤْمِنًا ثَوْبًا (١) عَلَى عُرْيٍ كَسَاهُ اللهُ مِنْ خُضْرِ الْجَنَّةِ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever quenches the thirst of a Muslim with a sip of water, Allah will give him to drink from sealed nectar on the Day of Resurrection. Whoever feeds a hungry Muslim, Allah will feed him from the fruits of Paradise. And whoever clothes a Muslim who is without clothes, Allah will clothe him with the green garments of Paradise.

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، قَالَ: أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: أَخَذَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدِي فَقَالَ: " يَا أَبَا سَعِيدٍ ثَلَاثَةٌ مَنْ قَالَهُنَّ: دَخَلَ الْجَنَّةَ " قُلْتُ: مَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ: " مَنْ رَضِيَ بِاللهِ رَبًّا، وَبِالْإِسْلَامِ دِينًا، وَبِمُحَمَّدٍ رَسُولًا " ثُمَّ قَالَ: " يَا أَبَا سَعِيدٍ، وَالرَّابِعَةُ لَهَا مِنَ الْفَضْلِ كَمَا بَيْنَ السَّمَاءِ إِلَى الْأَرْضِ (١) ، وَهِيَ: الْجِهَادُ فِي سَبِيلِ اللهِ " (٢)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that once the Prophet (ﷺ) took my hand and said, "Abu Saeed! There are three things that whoever says them will enter Paradise." I asked, "O Messenger of Allah (ﷺ), what are those things?" He said, "Whoever is pleased and content with Allah as his Lord, Islam as his religion, and Muhammad (ﷺ) as his Messenger." Then he said, "Abu Saeed! There is also a fourth thing whose virtue is equal to the distance between the earth and the sky, and that is striving in the path of Allah (jihad fi sabilillah)."

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ بِشْرِ بْنِ حَرْبٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: " رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَةَ يَدْعُو هَكَذَا، وَجَعَلَ بَاطِنَ كَفَّيْهِ مِمَّا يَلِي الْأَرْضَ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that I saw the Prophet (ﷺ) standing in the plain of Arafat, supplicating in such a manner that he had raised his hands in front of his chest and the backs of his palms were facing the ground.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، أَخْبَرَنَا أَبُو إِسْرَائِيلَ يَعْنِي إِسْمَاعِيلَ بْنَ أَبِي إِسْحَاقَ الْمُلَائِيَّ، عَنْ عَطِيَّةَ،، ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ، أَحَدُهُمَا أَكْبَرُ مِنَ الْآخَرِ: كِتَابُ اللهِ حَبْلٌ مَمْدُودٌ مِنَ السَّمَاءِ إِلَى الْأَرْضِ، وَعِتْرَتِي أَهْلُ بَيْتِي، وَإِنَّهُمَا لَنْ يَفْتَرِقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (ﷺ) said: I am leaving among you two important things, one of which is greater than the other; one is the Book of Allah, which is a rope hanging from the sky to the earth, and the other is my Ahl al-Bayt. These two things will not separate from each other until they come to me at the Pond of Kawthar.

حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، عَنِ الْأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ (١) عَنِ الْهِجْرَةِ؟ فَقَالَ: " وَيْحَكَ، إِنَّ الْهِجْرَةَ شَأْنُهَا شَدِيدٌ، فَهَلْ لَكَ مِنْ إِبِلٍ؟ قَالَ: نَعَمْ. قَالَ: " هَلْ تُؤَدِّي صَدَقَتَهَا؟ " قَالَ: نَعَمْ. قَالَ: " هَلْ تَمْنَحُ مِنْهَا؟ " قَالَ: نَعَمْ (٢) . قَالَ: " هَلْ تَحْلِبُهَا يَوْمَ وِرْدِهَا؟ (٣) " قَالَ: نَعَمْ. قَالَ: " فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ، فَإِنَّ اللهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا " (٤)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that a man came to the service of the Prophet (ﷺ) and asked about migration. The Prophet (ﷺ) said, "Oh brother! The matter of migration is very difficult. Tell me, do you have camels?" He said, "Yes!" The Prophet (ﷺ) asked, "Do you pay their zakat?" He replied, "Yes!" The Prophet (ﷺ) asked, "Do you also give them as gifts to anyone?" He said, "Yes!" The Prophet (ﷺ) asked, "Do you milk them on the day you take them to the watering place?" He said, "Yes!" The Prophet (ﷺ) said, "Then even if you keep acting across seven seas, Allah Almighty will not waste any of your deeds."

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ قَرْمٍ، عَنْ عَبْدِ الرَّحْمَنِ يَعْنِي ابْنَ الْأَصْبَهَانِيِّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ قَدَّمَ ثَلَاثَةً مِنْ وَلَدِهِ حَجَبُوهُ مِنَ النَّارِ " (١)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (ﷺ) said: Whoever sends ahead three of his children, they will become a barrier for him from the fire of Hell.

حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْأَعْمَشِ، عَنْ سَعْدٍ الطَّائِيِّ، عَنْ عَطِيَّةَ بْنِ سَعْدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَدْخُلُ الْجَنَّةَ صَاحِبُ خَمْسٍ: مُدْمِنُ خَمْرٍ، وَلَا مُؤْمِنٌ بِسِحْرٍ، وَلَا قَاطِعُ رَحِمٍ (١) ، وَلَا كَاهِنٌ، وَلَا مَنَّانٌ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: No person from these five will enter Paradise: a habitual wine-drinker, one who believes in magic, one who severs ties of kinship, a soothsayer, and one who reminds others of his favors.

حَدَّثَنَا عَبْدُ اللهِ بْنُ الْحَارِثِ، حَدَّثَنِي الْأَوْزَاعِيُّ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ أَعْرَابِيًّا سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْهِجْرَةِ؟ فَقَالَ: " وَيْحَكَ، إِنَّ الْهِجْرَةَ شَأْنُهَا شَدِيدٌ، فَهَلْ لَكَ مِنْ إِبِلٍ؟ " قَالَ: نَعَمْ. قَالَ: " أَلَسْتَ تُؤَدِّي صَدَقَتَهَا؟ " قَالَ: بَلَى. قَالَ: " أَلَسْتَ تَمْنَحُ مِنْهَا؟ " قَالَ: بَلَى. قَالَ: " أَلَسْتَ تَحْلُبُهَا يَوْمَ وِرْدِهَا؟ (١) " قَالَ: بَلَى. قَالَ: " فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ مَا شِئْتَ، فَإِنَّ اللهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا " (٢)،

Abu Saeed Khudri (may Allah be pleased with him) narrates that a Bedouin came to the service of the Prophet (ﷺ) and asked about migration. The Prophet (ﷺ) said, "Oh brother! The matter of migration is very difficult. Tell me, do you have camels?" He said, "Yes!" The Prophet (ﷺ) asked, "Do you pay their zakat?" He replied, "Yes!" The Prophet (ﷺ) asked, "Do you also give them as gifts to anyone?" He said, "Yes!" The Prophet (ﷺ) asked, "Do you milk them on the day you take them to the watering place?" He said, "Yes!" The Prophet (ﷺ) said, "Then even if you keep doing these deeds across seven seas, Allah Almighty will not waste any of your deeds."

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بَكْرِ بْنِ سَوَادَةَ، أَنَّ أَبَا النَّجِيبِ، مَوْلَى عَبْدِ اللهِ بْنِ سَعْدٍ، حَدَّثَهُ، ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ، حَدَّثَهُ: أَنَّ رَجُلًا قَدِمَ مِنْ نَجْرَانَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ خَاتَمُ ذَهَبٍ، فَأَعْرَضَ عَنْهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَمْ يَسْأَلْهُ عَنْ شَيْءٍ، فَرَجَعَ الرَّجُلُ إِلَى امْرَأَتِهِ فَحَدَّثَهَا، فَقَالَتْ: إِنَّ لَكَ لَشَأْنًا، فَارْجِعْ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَرَجَعَ إِلَيْهِ، فَأَلْقَى خَاتَمَهُ وَجُبَّةً كَانَتْ عَلَيْهِ، فَلَمَّا اسْتَأْذَنَ أُذِنَ لَهُ، وَسَلَّمَ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَرَدَّ عَلَيْهِ السَّلَامَ، فَقَالَ: يَا رَسُولَ اللهِ أَعْرَضْتَ عَنِّي قَبْلُ حِينَ جِئْتُكَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّكَ جِئْتَنِي وَفِي يَدِكَ جَمْرَةٌ مِنْ نَارٍ " فَقَالَ: يَا رَسُولَ اللهِ لَقَدْ جِئْتُ إِذًا بِجَمْرٍ كَثِيرٍ، وَكَانَ قَدْ قَدِمَ بِحُلِيٍّ مِنَ الْبَحْرَيْنِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ مَا جِئْتَ بِهِ غَيْرُ مُغْنٍ عَنَّا شَيْئًا، إِلَّا مَا أَغْنَتْ حِجَارَةُ الْحَرَّةِ، وَلَكِنَّهُ مَتَاعُ الْحَيَاةِ الدُّنْيَا "، فَقَالَ الرَّجُلُ: فَقُلْتُ: يَا رَسُولَ اللهِ اعْذُرْنِي فِي أَصْحَابِكَ، لَا يَظُنُّونَ أَنَّكَ سَخِطْتَ عَلَيَّ بِشَيْءٍ، (١) فَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَعَذَرَهُ، وَأَخْبَرَ أَنَّ الَّذِي كَانَ مِنْهُ إِنَّمَا كَانَ لِخَاتَمِهِ الذَّهَبِ (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once a man from Najran came to the service of the Prophet (ﷺ). He was wearing a gold ring. The Prophet (ﷺ) turned away from him and did not ask him anything. That man went back to his wife and told her the whole incident. She said, "Surely there is some matter concerning you. Go again to the Prophet (ﷺ)." So he again presented himself before the Prophet (ﷺ), and this time, before going, he took off his ring and the cloak he was wearing. This time, when he sought permission, he was granted permission. When he greeted the Prophet (ﷺ), the Prophet (ﷺ) replied to his greeting. He said, "O Messenger of Allah (ﷺ), when I first came to you, you turned away from me?" The Prophet (ﷺ) said, "At that time, there was a spark of the fire of Hell in your hand." He said, "O Messenger of Allah! Then I have brought many sparks," for in fact, he had brought a lot of jewelry from Bahrain. The Prophet (ﷺ) said, "You have brought that which can benefit us only as much as the stones of a stony land can benefit us. However, this is merely the provision of worldly life." Then he said, "O Messenger of Allah! Please make an excuse for me before your companions so that they do not think that you are displeased with me for some reason." So the Prophet (ﷺ) stood up and made an excuse for him, and informed the people that his turning away was due to his gold ring.

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي عَمْرٌو، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ يَزِيدَ بْنِ أَبِي سَعِيدٍ، مَوْلَى الْمَهْرِيِّ، عَنْ أَبِيهِ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ إِلَى بَنِي لَحْيَانَ، لِيَخْرُجْ مِنْ كُلِّ رَجُلَيْنِ رَجُلٌ، ثُمَّ قَالَ لِلْقَاعِدِ: " أَيُّكُمْ خَلَفَ الْخَارِجَ فِي أَهْلِهِ وَمَالِهِ بِخَيْرٍ، كَانَ لَهُ مِثْلُ نِصْفِ أَجْرِ الْخَارِجِ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that a message was sent to Banu Lahyan stating that from every group, one man should go out for jihad, and regarding those who stay behind, it was said that whoever among you takes good care of the family and wealth of the one who goes out for jihad, he will receive half the reward of the one who goes out for jihad.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا ابْنُ هُبَيْرَةَ، عَنْ حَنَشِ بْنِ عَبْدِ اللهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - قَالَ أَبِي: لَيْسَ مَرْفُوعًا (١) - قَالَ: " لَا يَصْلُحُ السَّلَفُ فِي الْقَمْحِ وَالشَّعِيرِ وَالسُّلْتِ، حَتَّى يُفْرَكَ، وَلَا فِي الْعِنَبِ وَالزَّيْتُونِ وَأَشْبَاهِ ذَلِكَ، حَتَّى يُمَجِّجَ، وَلَا ذَهَبًا عَيْنًا بِوَرِقٍ دَيْنًا، وَلَا وَرِق (٢) دَيْنًا بِذَهَبٍ عَيْنًا " (٣)، ،

Abu Saeed (may Allah be pleased with him) narrates that wheat, barley, and unhusked barley should not be sold through Salam (forward sale) until they are husked; grapes and olives, etc., should not be sold until they become sweet; likewise, cash gold should not be sold for deferred silver, nor deferred silver for cash gold.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُ قَالَ (١) : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ (٢) : " إِذَا قَضَى أَحَدُكُمْ صَلَاتَهُ فِي الْمَسْجِدِ، ثُمَّ رَجَعَ إِلَى بَيْتِهِ حِينَئِذٍ، فَلْيُصَلِّ فِي بَيْتِهِ رَكْعَتَيْنِ، وَلْيَجْعَلْ لِبَيْتِهِ (٣) نَصِيبًا مِنْ صَلَاتِهِ، فَإِنَّ اللهَ جَاعِلٌ فِي بَيْتِهِ مِنْ صَلَاتِهِ خَيْرًا " (٤)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: When any one of you has performed prayer in the mosque and returns to his home, he should also perform two rak'ahs there and allocate a portion of prayer for his house, because by the blessing of prayer, Allah Almighty sends goodness into the house.

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ عُبَيْدِ اللهِ بْنِ الْمُغِيرَةِ، سَمِعْتُ أَبَا الْهَيْثَمِ، يَقُولُ: سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ: " رَأَيْتُ بَيَاضَ كَشْحِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ سَاجِدٌ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that during prostration, I saw the whiteness of the blessed armpits of the Prophet (ﷺ).

حَدَّثَنَاهُ مُوسَى (٢) ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عُبَيْدِ اللهِ (٣) بْنِ الْمُغِيرَةِ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: " كَأَنِّي أَنْظُرُ إِلَى بَيَاضِ كَشْحِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ سَاجِدٌ " (٤)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that during prostration, I saw the whiteness of the blessed armpits of the Prophet (ﷺ).

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنِ الْحَارِثِ بْنِ يَزِيدَ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: بَاتَ قَتَادَةُ بْنُ النُّعْمَانِ يَقْرَأُ اللَّيْلَ كُلَّهُ: بِـ قُلْ هُوَ اللهُ أَحَدٌ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ النَّبِيُّ عَلَيْهِ السَّلَامُ: " وَالَّذِي نَفْسِي بِيَدِهِ لَتَعْدِلُ نِصْفَ الْقُرْآنِ - أَوْ ثُلُثَهُ - " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that Qatadah bin Nu’man (may Allah be pleased with him) once spent the whole night reciting only Surah Ikhlas. When this was mentioned before the Prophet (ﷺ), he said, "By Him in Whose hand is my soul! Surah Ikhlas is equal to half or one third of the Qur’an."

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، حَدَّثَنَا (٢) ابْنُ لَهِيعَةَ، عَنْ حَبَّانَ بْنِ وَاسِعٍ، عَنْ أَبِيهِ، قَالَ: سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا صَلَّى أَحَدُكُمْ فِي ثَوْبٍ فَلْيَجْعَلْ طَرَفَيْهِ (٣) عَلَى عَاتِقَيْهِ " (٤)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (ﷺ) said: When any one of you prays in a single garment, he should place its two ends over his shoulders.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، أَخْبَرَنِي جَابِرٌ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَشْهَدُ " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ زَجَرَهُ عَنْ ذَلِكَ، وَزَجَرَهُ أَنْ يَسْتَقْبِلَ الْقِبْلَةَ لِبَوْلٍ " (١) وَهَذَا يَتْلُو حَدِيثَ ابْنِ لَهِيعَةَ، عَنْ أَبِي الزُّبَيْرِ، قَالَ: سَأَلْتُ جَابِرًا، عَنِ الرَّجُلِ يَشْرَبُ وَهُوَ قَائِمٌ فَقَالَ: " كُنَّا نَكْرَهُ ذَاكَ " ثُمَّ ذَكَرَ حَدِيثَ أَبِي سَعِيدٍ،

It is narrated from Jabir (may Allah be pleased with him) that I heard Abu Saeed Khudri (may Allah be pleased with him) testifying about the Prophet (peace and blessings of Allah be upon him) that the Prophet (peace and blessings of Allah be upon him) forbade this, and he also strictly forbade facing the Qiblah while relieving oneself. Abu Zubair (may Allah have mercy on him) says that I asked Jabir (may Allah be pleased with him) about drinking water while standing, so he replied that we did not consider it good, then he mentioned the aforementioned hadith of Abu Saeed (may Allah be pleased with him).

حَدَّثَنَا بَكْرُ بْنُ عِيسَى، حَدَّثَنَا جَامِعُ بْنُ مَطَرٍ الْحَبَطِيُّ، حَدَّثَنَا أَبُو رُؤْبَةَ شَدَّادُ بْنُ عِمْرَانَ الْقَيْسِيُّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ أَبَا بَكْرٍ جَاءَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ إِنِّي مَرَرْتُ بِوَادِي كَذَا وَكَذَا، فَإِذَا رَجُلٌ مُتَخَشِّعٌ حَسَنُ الْهَيْئَةِ يُصَلِّي، فَقَالَ (٢) لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اذْهَبْ إِلَيْهِ فَاقْتُلْهُ "، ، قَالَ: فَذَهَبَ إِلَيْهِ أَبُو بَكْرٍ فَلَمَّا رَآهُ عَلَى تِلْكَ الْحَالِ كَرِهَ أَنْ يَقْتُلَهُ، فَرَجَعَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ (١) : فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِعُمَرَ: " اذْهَبْ فَاقْتُلْهُ "، فَذَهَبَ عُمَرُ فَرَآهُ عَلَى تِلْكَ (٢) الْحَالِ الَّتِي رَآهُ أَبُو بَكْرٍ، قَالَ: فَكَرِهَ أَنْ يَقْتُلَهُ، قَالَ: فَرَجَعَ فَقَالَ: يَا رَسُولَ اللهِ إِنِّي رَأَيْتُهُ يُصَلِّي مُتَخَشِّعًا، فَكَرِهْتُ أَنْ أَقْتُلَهُ، قَالَ: " يَا عَلِيُّ اذْهَبْ فَاقْتُلْهُ "، قَالَ: فَذَهَبَ عَلِيٌّ فَلَمْ يَرَهُ، فَرَجَعَ عَلِيٌّ فَقَالَ: يَا رَسُولَ اللهِ، إِنَّهُ لَمْ يُرَهْ، قَالَ (٣) : فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ هَذَا وَأَصْحَابَهُ يَقْرَءُونَ الْقُرْآنَ، لَا يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، ثُمَّ لَا يَعُودُونَ فِيهِ (٤) حَتَّى يَعُودَ السَّهْمُ فِي فُوقِهِ، فَاقْتُلُوهُمْ هُمْ شَرُّ الْبَرِيَّةِ " (٥)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that once Siddiq Akbar (may Allah be pleased with him) came to the service of the Prophet (ﷺ) and said, "O Messenger of Allah! I passed by a certain place where a man was praying with great humility and devotion in an excellent manner." The Prophet (ﷺ) said, "Go and kill him." Siddiq Akbar went, but when he saw him in the same previous state, killing him became burdensome for him, so he returned to the Prophet (ﷺ). The Prophet (ﷺ) then said to Umar (may Allah be pleased with him), "You go and kill him." He went and also saw him in the same state as Siddiq Akbar had seen, so killing him also became burdensome for him, and he too returned and said, "O Messenger of Allah! I saw him praying with such humility that I did not like to kill him." Then the Prophet (ﷺ) sent Ali (may Allah be pleased with him) and said, "You go and kill him." He went but did not find that man anywhere. He returned and said, "O Messenger of Allah! I did not find that man." The Prophet (ﷺ) said, "He and his companions will recite the Qur'an, but it will not go beyond their throats, and they will leave the religion just as an arrow leaves the prey and does not return to it, until the arrow returns to its quiver. Kill this worst of creatures."

حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، قَالَ: حَدَّثَنَا مُطَرِّفٌ، عَنْ خَالِدِ بْنِ أَبِي نَوْفٍ، عَنِ سَلِيطِ بْنِ أَيُّوبَ (١) ، عَنْ ابْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ: انْتَهَيْتُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَوَضَّأُ مِنْ بِئْرِ بُضَاعَةَ، فَقُلْتُ: يَا رَسُولَ اللهِ تَوَضَّأُ مِنْهَا، وَهِيَ يُلْقَى فِيهَا مَا يُلْقَى مِنَ النَّتْنِ، فَقَالَ: " " إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ " " (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that once I came to the Prophet (ﷺ) and he was performing ablution with the water of Bir Buda’ah. I said, "O Messenger of Allah! So much filth is thrown into it, yet you are performing ablution with it?" The Prophet (ﷺ) said, "Nothing can make water impure."

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ عَزَّ وَجَلَّ " قَالُوا: يَا رَسُولَ اللهِ نَرَى رَبَّنَا؟ قَالَ: فَقَالَ:، ، "هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ نِصْفَ النَّهَارِ؟ " قَالُوا: لَا. قَالَ: " فَتُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ؟ " قَالُوا: لَا. قَالَ: " فَإِنَّكُمْ لَا، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، تُضَارُّونَ فِي رُؤْيَتِهِ إِلَّا كَمَا تُضَارُّونَ فِي ذَلِكَ " قَالَ الْأَعْمَشُ: لَا تُضَارُّونَ يَقُولُ: لَا (١) تُمَارُونَ (٢)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (ﷺ) said: "You will surely see your Lord." The companions (may Allah be pleased with them) asked, "O Messenger of Allah! Will we really be able to see our Lord?" The Prophet (ﷺ) said, "Do you feel any difficulty in seeing the sun at midday?" The companions replied, "No." He said, "Do you feel any difficulty in seeing the moon on the night of the full moon?" The companions replied, "No." He said, "In the same way, you will not have any difficulty in seeing your Lord, except if you begin to feel difficulty in seeing the sun or the moon."

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا شَرِيكٌ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " خَيْرُ صُفُوفِ الرِّجَالِ الصَّفُّ الْمُقَدَّمُ، وَشَرُّهَا الصَّفُّ الْمُؤَخَّرُ، وَخَيْرُ، ، صُفُوفِ النِّسَاءِ الْمُؤَخَّرُ، وَشَرُّهَا الْمُقَدَّمُ " وَقَالَ: " يَا مَعْشَرَ النِّسَاءِ لَا تَرْفَعْنَ رُءُوسَكُنَّ، إِذَا سَجَدْتُنَّ لَا تَرَيْنَ عَوْرَاتِ الرِّجَالِ مِنْ ضِيقِ الْأُزُرِ " (١)،

It is narrated from Abu Sa'id Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: The best rows among the men are the first ones and the worst are the last ones, and among the women, the best rows are the last ones and the worst are the first ones. O group of women! When the men prostrate, lower your gaze and do not look at the private parts of men through the openings of their lower garments.

حَدَّثَنَا مُصْعَبُ بْنُ الْمِقْدَامِ، وَحُجَيْنُ بْنُ الْمُثَنَّى، قَالَا: حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا عَبْدُ اللهِ بْنُ عِصْمَةَ الْعِجْلِيُّ، قَالَ: سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَخَذَ الرَّايَةَ فَهَزَّهَا، ثُمَّ قَالَ: " مَنْ يَأْخُذُهَا بِحَقِّهَا "، فَجَاءَ فُلَانٌ فَقَالَ: أَنَا، قَالَ (٢) : " أَمِطْ "، ثُمَّ جَاءَ رَجُلٌ، فَقَالَ: " أَمِطْ "، ثُمَّ قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " وَالَّذِي كَرَّمَ وَجْهَ مُحَمَّدٍ لَأُعْطِيَنَّهَا رَجُلًا لَا يَفِرُّ، هَاكَ يَا عَلِيُّ " فَانْطَلَقَ حَتَّى فَتَحَ اللهُ عَلَيْهِ خَيْبَرَ وَفَدَكَ، وَجَاءَ بِعَجْوَتِهِمَا وَقَدِيدِهِمَا قَالَ مُصْعَبٌ: " بِعَجْوَتِهَا وَقَدِيدِهَا " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that on the occasion of the Battle of Khaybar, one day the Prophet (ﷺ) held the flag in his blessed hand, shook it, and said, "Who will take it to fulfill its right?" A man stepped forward and presented himself, but the Prophet (ﷺ) sent him back. Then another came, and he too was sent back. The Prophet (ﷺ) said, "By Him who has honored the person of Muhammad (ﷺ), I will give this flag to the one who will never turn his back in flight. Ali! Come forward." Then Ali (may Allah be pleased with him) took the flag and set out, until Allah granted victory over Khaybar and Fadak at his hands, and he brought back the dates of Ajwah and Qadeed from there.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا أَبُو بَكْرٍ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ عُمَرُ: يَا رَسُولَ اللهِ، سَمِعْتُ فُلَانًا يَقُولُ خَيْرًا، ذَكَرَ أَنَّكَ أَعْطَيْتَهُ دِينَارَيْنِ، قَالَ: " لَكِنْ فُلَانٌ لَا يَقُولُ ذَلِكَ، وَلَا يُثْنِي بِهِ، لَقَدْ أَعْطَيْتُهُ مَا بَيْنَ الْعَشَرَةِ إِلَى الْمِائَةِ - أَوْ قَالَ: إِلَى الْمِائَتَيْنِ - وَإِنَّ أَحَدَهُمْ لَيَسْأَلُنِي الْمَسْأَلَةَ، فَأُعْطِيهَا إِيَّاهُ، فَيَخْرُجُ بِهَا مُتَأَبِّطُهَا، وَمَا هِيَ لَهُمْ (١) إِلَّا نَارٌ "، قَالَ عُمَرُ: يَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلِمَ تُعْطِيهِمْ؟ قَالَ: " إِنَّهُمْ يَأْبَوْنَ إِلَّا أَنْ يَسْأَلُونِي، وَيَأْبَى اللهُ لِي الْبُخْلَ " (٢)،

Abu Saeed Khudri (may Allah be pleased with him) narrates that once Umar (may Allah be pleased with him) submitted in the presence of the Messenger, "O Messenger of Allah! I have heard so-and-so two men praising and mentioning that you have given them two dinars each." The Prophet (ﷺ) said, "But by Allah! That man is not like that. I have given him from ten up to a hundred dinars, yet he neither says this nor praises. Remember! Whoever among you leaves my presence after fulfilling his request is leaving with fire under his arm." Umar (may Allah be pleased with him) said, "O Messenger of Allah! Then why do you give them?" The Prophet (ﷺ) said, "What can I do? They do not accept anything else, and Allah does not like miserliness for me."

حَدَّثَنَا عُثْمَانُ بْنُ مُحَمَّدٍ، وَسَمِعْتُهُ أَنَا مِنْ عُثْمَانَ، حَدَّثَنَا، ، جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، فَذَكَرَ نَحْوَهُ (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، قَالَ: سَمِعْتُ النُّعْمَانَ، يُحَدِّثُ عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: وَسُئِلَ أَيُّ النَّاسِ خَيْرٌ؟ فَقَالَ: " مُؤْمِنٌ مُجَاهِدٌ (٢) بِمَالِهِ وَنَفْسِهِ فِي سَبِيلِ اللهِ " قَالَ: ثُمَّ مَنْ؟ قَالَ: " مُؤْمِنٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَتَّقِي اللهَ، وَيَدَعُ النَّاسَ مِنْ شَرِّهِ " (٣)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that a person asked the Prophet (ﷺ), "Who is the best among the people?" The Prophet (ﷺ) replied, "The believer who strives in the way of Allah with his life and wealth." The questioner asked, "Who after him?" He replied, "The believer who lives in any locality, fears Allah, and keeps people safe from his harm."

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا فُضَيْلٌ، عَنْ عَطِيَّةَ، (١) حَدَّثَنَا أَبُو سَعِيدٍ الْخُدْرِيُّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَوَّلَ زُمْرَةٍ تَدْخُلُ الْجَنَّةَ يَوْمَ الْقِيَامَةِ، صُورَةُ وُجُوهِهِمْ عَلَى مِثْلِ صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ، وَالزُّمْرَةُ الثَّانِيَةُ عَلَى لَوْنٍ أَحْسَنَ مِنْ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ، لِكُلِّ رَجُلٍ مِنْهُمْ زَوْجَتَانِ، عَلَى كُلِّ زَوْجَةٍ سَبْعُونَ حُلَّةً يُرَى مُخُّ سَاقِهَا مِنْ وَرَاءِ لُحُومِهَا وَدَمِهَا وَحُلَلِهَا " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: The first group to enter Paradise on the Day (of Judgment) will have faces shining like the full moon of the fourteenth night. The group that enters after them will be like the brightest star in the sky. Each of them will have two wives, and each wife will be wearing seventy garments, through which the marrow of their shins will be visible from outside the flesh, blood, and joints.

حَدَّثَنَا رِبْعِيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: سَأَلْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا: يَا رَسُولَ اللهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ؟ قَالَ: " هَلْ تُضَارُّونَ فِي الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ؟ " قَالَ: قُلْنَا: لَا. قَالَ: " فَهَلْ تُضَارُّونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ دُونَهُ سَحَابٌ؟ " قَالَ: قُلْنَا: لَا. قَالَ: " فَإِنَّكُمْ تَرَوْنَ رَبَّكُمْ كَذَلِكَ يَوْمَ الْقِيَامَةِ يَجْمَعُ اللهُ النَّاسَ يَوْمَ الْقِيَامَةِ فِي صَعِيدٍ وَاحِدٍ " قَالَ: " فَيُقَالُ: مَنْ كَانَ يَعْبُدُ شَيْئًا فَلْيَتْبَعْهُ " قَالَ: " فَيَتْبَعُ الَّذِينَ كَانُوا يَعْبُدُونَ الشَّمْسَ الشَّمْسَ، فَيَتَسَاقَطُونَ فِي النَّارِ، وَيَتْبَعُ الَّذِينَ كَانُوا يَعْبُدُونَ الْقَمَرَ الْقَمَرَ، فَيَتَسَاقَطُونَ فِي النَّارِ، وَيَتْبَعُ، ، الَّذِينَ كَانُوا يَعْبُدُونَ الْأَوْثَانَ الْأَوْثَانَ، وَالَّذِينَ كَانُوا يَعْبُدُونَ الْأَصْنَامَ الْأَصْنَامَ فَيَتَسَاقَطُونَ فِي النَّارِ " قَالَ: " وَكُلُّ مَنْ (١) كَانَ يُعْبَدُ مِنْ دُونِ اللهِ حَتَّى يَتَسَاقَطُونَ فِي النَّارِ " قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَيَبْقَى الْمُؤْمِنُونَ وَمُنَافِقُوهُمْ بَيْنَ ظَهْرَيْهِمْ، وَبَقَايَا أَهْلِ الْكِتَابِ " وَقَلَّلَهُمْ بِيَدِهِ، قَالَ: " فَيَأْتِيهِمُ اللهُ عَزَّ وَجَلَّ فَيَقُولُ: أَلَا تَتَّبِعُونَ مَا كُنْتُمْ تَعْبُدُونَ؟ " قَالَ: " فَيَقُولُونَ: كُنَّا نَعْبُدُ اللهَ وَلَمْ نَرَ اللهَ فَيُكْشَفُ عَنْ سَاقٍ، فَلَا يَبْقَى أَحَدٌ كَانَ يَسْجُدُ لِلَّهِ إِلَّا وَقَعَ سَاجِدًا، وَلَا يَبْقَى أَحَدٌ كَانَ يَسْجُدُ رِيَاءً وَسُمْعَةً إِلَّا وَقَعَ عَلَى قَفَاهُ " قَالَ: " ثُمَّ يُوضَعُ الصِّرَاطُ بَيْنَ ظَهْرَيْ جَهَنَّمَ، وَالْأَنْبِيَاءُ بِنَاحِيتَيْهِ قَوْلُهُمْ: اللهُمَّ سَلِّمْ سَلِّمْ، اللهُمَّ سَلِّمْ سَلِّمْ، وَإِنَّهُ لَدَحْضُ مَزَلَّةٍ، وَإِنَّهُ لَكَلَالِيبُ وَخَطَاطِيفُ " قَالَ عَبْدُ الرَّحْمَنِ: وَلَا أَدْرِي لَعَلَّهُ قَدْ قَالَ: " تَخْطَفُ النَّاسَ، وَحَسَكَةٌ تَنْبُتُ بِنَجْدٍ يُقَالُ لَهَا: السَّعْدَانُ " قَالَ: وَنَعَتَهَا لَهُمْ، قَالَ: " فَأَكُونُ أَنَا وَأُمَّتِي لَأَوَّلَ (٢) مَنْ مَرَّ - أَوْ أَوَّلَ مَنْ يُجِيزُ - " قَالَ: " فَيَمُرُّونَ عَلَيْهِ مِثْلَ الْبَرْقِ، وَمِثْلَ الرِّيحِ، وَمِثْلَ أَجَاوِيدِ الْخَيْلِ وَالرِّكَابِ، فَنَاجٍ مُسَلَّمٌ، وَمَخْدُوشٌ مُكَلَّمٌ، وَمَكْدُوسٌ فِي النَّارِ، فَإِذَا قَطَعُوهُ - أَوْ فَإِذَا جَاوَزُوهُ - فَمَا أَحَدُكُمْ فِي حَقٍّ يَعْلَمُ أَنَّهُ حَقٌّ لَهُ بِأَشَدَّ مُنَاشَدَةً مِنْهُمْ فِي إِخْوَانِهِمُ الَّذِينَ سَقَطُوا فِي النَّارِ، يَقُولُونَ: أَيْ رَبِّ كُنَّا نَغْزُو، ، جَمِيعًا، وَنَحُجُّ جَمِيعًا، وَنَعْتَمِرُ جَمِيعًا، فِيمَ (١) نَجَوْنَا الْيَوْمَ وَهَلَكُوا؟ " قَالَ: " فَيَقُولُ اللهُ عَزَّ وَجَلَّ: انْظُرُوا مَنْ كَانَ فِي قَلْبِهِ زِنَةُ دِينَارٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ "، قَالَ: " فَيُخْرَجُونَ " قَالَ: " ثُمَّ يَقُولُ: مَنْ كَانَ فِي قَلْبِهِ زِنَةُ قِيرَاطٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ "، قَالَ: " فَيُخْرَجُونَ "، قَالَ: " ثُمَّ يَقُولُ: مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ (٢) مِنْ إِيمَانٍ فَأَخْرِجُوهُ "، قَالَ: " فَيُخْرَجُونَ "، قَالَ: ثُمَّ يَقُولُ (٣) أَبُو سَعِيدٍ: بَيْنِي وَبَيْنَكُمْ كِتَابُ اللهِ. قَالَ عَبْدُ الرَّحْمَنِ: وَأَظُنُّهُ - يَعْنِي قَوْلَهُ: {وَإِنْ كَانَ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَى بِنَا حَاسِبِينَ} [الأنبياء: ٤٧] قَالَ: " فَيُخْرَجُونَ مِنَ النَّارِ فَيُطْرَحُونَ فِي نَهَرٍ يُقَالُ لَهُ: نَهَرُ الْحَيَوَانِ (٤) ، فَيَنْبُتُونَ كَمَا تَنْبُتُ (٥) الْحِبُّ فِي حَمِيلِ السَّيْلِ، أَلَا تَرَوْنَ مَا يَكُونُ مِنَ النَّبْتِ إِلَى الشَّمْسِ يَكُونُ أَخْضَرَ، وَمَا يَكُونُ إِلَى الظِّلِّ يَكُونُ أَصْفَرَ "، قَالُوا: يَا رَسُولَ اللهِ كَأَنَّكَ كُنْتَ قَدْ رَعَيْتَ الْغَنَمَ؟ قَالَ: " أَجَلْ قَدْ رَعَيْتُ الْغَنَمَ " (٦)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that we asked the Messenger of Allah (ﷺ), "O Messenger of Allah (ﷺ), will we see our Lord on the Day of Resurrection?" The Messenger of Allah (ﷺ) said, "Do you have any difficulty in seeing the moon on the night of the full moon?" We replied, "No, O Messenger of Allah (ﷺ)." He said, "Do you have any difficulty in seeing the sun when there are no clouds?" We replied, "No." He said, "Then you will see your Lord in the same way." Allah will gather the people on a mound on the Day of Resurrection and will say, 'Whoever used to worship something, let him follow it.' Those who used to worship the sun will follow it and fall into Hell. Those who used to worship the moon will follow it and fall into Hell. Those who used to worship idols will follow them and fall into Hell. Thus, whoever worshipped anything other than Allah will follow it and fall into Hell, and only the Muslims will remain, and among them will be the hypocrites of this Ummah and some people of the Book, whose small number the Prophet (ﷺ) indicated with his hand. Then Allah, the Exalted, will come to them and say, 'Why do you not go after those things you used to worship?' They will say, 'We worshipped Allah and we have not yet seen Him.' Then the Shin will be uncovered, and every person who used to prostrate to Allah will fall in prostration, but the one who used to prostrate for show and fame will fall on his back. Then the bridge (Sirat) will be set up over the back of Hell, and on both sides of it the noble Prophets (peace be upon them) will be saying, 'O Allah! Grant safety, grant safety.' It will be a slippery place, with hooks and thorns, and thorny bushes called "Sa'dan" that grow in Najd. The Prophet (ﷺ) described its sign and said, "I and my Ummah will be the first to cross it." Some people will cross it like lightning, some like the wind, and some like fast horses. Some will cross safely and be saved, some will be wounded, and some will fall into Hell. When they have crossed it, they will cry out intensely to Allah about their brothers who have fallen into Hell, saying, "O our Lord! We used to perform jihad, Hajj, and Umrah together; today we are saved, so how were they destroyed?" Allah, the Exalted, will say, "See, whoever has faith in his heart equal to a dinar, take him out of Hell." So they will take them out. Then Allah will say, "Whoever has faith in his heart equal to a qirat, take him out of Hell." So they will take them out. Then Allah will say, "Whoever has faith in his heart equal to a mustard seed, take him out of Hell." So they will take them out. Then Abu Saeed Khudri (may Allah be pleased with him) said, "Between me and you is the Book of Allah." (The narrator says, "I think by this he meant the verse: 'If there is even the weight of a mustard seed of good, We will bring it forth, and We are sufficient as Reckoners.'") Then they will be taken out of Hell and dipped into the "River of Life," and they will grow as a seed grows in the flow of a flood. Then the Prophet (ﷺ) said, "Just consider, a tree is first green, then it turns yellow," or he said something similar. At this, a man said, "It seems as if the Prophet (ﷺ) used to graze goats?" The Prophet (ﷺ) said, "Yes, I used to graze goats."

حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا شَيْبَانُ أَبُو مُعَاوِيَةَ، حَدَّثَنَا فِرَاسُ بْنُ يَحْيَى الْهَمْدَانِيُّ، عَنْ عَطِيَّةَ الْعَوْفِيِّ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَقَدْ دَخَلَ رَجُلٌ الْجَنَّةَ مَا عَمِلَ خَيْرًا قَطُّ، قَالَ لِأَهْلِهِ حِينَ حَضَرَهُ الْمَوْتُ: إِذَا أَنَا مُتُّ فَأَحْرِقُونِي، ثُمَّ اسْحَقُونِي، ثُمَّ اذْرُوا نِصْفِي فِي الْبَحْرِ، وَنِصْفِي فِي الْبَرِّ، فَأَمَرَ اللهُ الْبَرَّ وَالْبَحْرَ فَجَمَعَاهُ،، ثُمَّ قَالَ: مَا حَمَلَكَ عَلَى مَا فَعَلْتَ (١) ؟ قَالَ: مَخَافَتُكَ قَالَ: فَغُفِرَ لَهُ لِذَلِكَ (٢) " (٣)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: A man will enter Paradise who never performed any good deed. He is the one who, during his terminal illness, instructed his family that when I die, burn me in fire, crush my ashes, and scatter half of them in the sea and half on land. Allah commanded the land and the sea, and they gathered all his particles together. Allah asked him: Why did you do this? He replied: Out of fear of You. Because of this, Allah forgave him.

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ يَعْنِي شَيْبَانَ، عَنْ لَيْثٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْقُلُوبُ أَرْبَعَةٌ: قَلْبٌ أَجْرَدُ فِيهِ مِثْلُ السِّرَاجِ يَزْهَرُ، وَقَلْبٌ أَغْلَفُ مَرْبُوطٌ عَلَى غِلَافِهِ، وَقَلْبٌ مَنْكُوسٌ، وَقَلْبٌ مُصْفَحٌ، فَأَمَّا الْقَلْبُ الْأَجْرَدُ: فَقَلْبُ الْمُؤْمِنِ سِرَاجُهُ فِيهِ نُورُهُ، وَأَمَّا الْقَلْبُ الْأَغْلَفُ: فَقَلْبُ الْكَافِرِ، وَأَمَّا الْقَلْبُ الْمَنْكُوسُ: فَقَلْبُ الْمُنَافِقِ عَرَفَ، ثُمَّ أَنْكَرَ، وَأَمَّا الْقَلْبُ الْمُصْفَحُ: فَقَلْبٌ فِيهِ إِيمَانٌ وَنِفَاقٌ، فَمَثَلُ الْإِيمَانِ فِيهِ كَمَثَلِ الْبَقْلَةِ يَمُدُّهَا الْمَاءُ الطَّيِّبُ، وَمَثَلُ النِّفَاقِ فِيهِ كَمَثَلِ الْقُرْحَةِ يَمُدُّهَا الْقَيْحُ وَالدَّمُ، فَأَيُّ الْمَدَّتَيْنِ غَلَبَتْ عَلَى الْأُخْرَى غَلَبَتْ عَلَيْهِ " (٤)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (ﷺ) said: Hearts are of four types: the Ajrad heart, meaning an empty heart in which a lamp can be lit; the Aghlaf heart, meaning a heart covered with veils; the Mankus heart, meaning an inverted heart; and the Musfah heart, meaning a barren plain. The Ajrad heart is the heart of a Muslim, whose lamp is its light. The Aghlaf heart is the heart of a disbeliever. The Mankus heart is the heart of a hypocrite, who, after recognizing the truth, denies it. The Musfah heart is the heart in which there is both faith and hypocrisy. The example of faith in it is like greenery that grows with good and pure water, and the example of hypocrisy is like a wound in which pus and blood increase. Now, whichever of the two becomes dominant, its effect prevails over it.

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ شَيْبَانُ، عَنْ مَطَرِ بْنِ طَهْمَانَ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَقُومُ السَّاعَةُ حَتَّى يَمْلِكَ رَجُلٌ مِنْ أَهْلِ بَيْتِي، أَجْلَى أَقْنَى، يَمْلَأُ الْأَرْضَ عَدْلًا، كَمَا مُلِئَتْ قَبْلَهُ ظُلْمًا، يَكُونُ سَبْعَ سِنِينَ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: The Day of Judgment will not be established until a man from my Ahl al-Bayt, with a broad forehead and a prominent nose, becomes the caliph. He will fill the earth with justice and fairness just as it was previously filled with oppression and injustice, and he will remain for seven years.

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ طَلْحَةَ، عَنِ الْأَعْمَشِ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنِّي أُوشِكُ أَنْ أُدْعَى فَأُجِيبَ، وَإِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ: كِتَابَ اللهِ عَزَّ وَجَلَّ، وَعِتْرَتِي، كِتَابُ اللهِ حَبْلٌ مَمْدُودٌ مِنَ السَّمَاءِ إِلَى الْأَرْضِ، وَعِتْرَتِي: أَهْلُ بَيْتِي، وَإِنَّ اللَّطِيفَ الْخَبِيرَ أَخْبَرَنِي أَنَّهُمَا لَنْ يَفْتَرِقَا حَتَّى يَرِدَا، ، عَلَيَّ الْحَوْضَ، فَانْظُرُوا (١) بِمَ تَخْلُفُونِي فِيهِمَا " (٢)،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (ﷺ) said: Soon my call will come and I will answer it. I am leaving among you two important things, one of which is greater than the other: one is the Book of Allah, which is a rope hanging from the sky to the earth, and the other is my Ahl al-Bayt. These two things will not separate from each other until they come to me at the Pond of Kawthar. Now see how you act regarding my succession in these two matters?

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا عَلِيُّ بْنُ عَلِيٍّ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَرَزَ بَيْنَ يَدَيْهِ غَرْزًا، ثُمَّ غَرَزَ إِلَى جَنْبِهِ آخَرَ، ثُمَّ غَرَزَ الثَّالِثَ فَأَبْعَدَهُ، ثُمَّ قَالَ: " هَلْ تَدْرُونَ مَا هَذَا؟ " قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: " هَذَا الْإِنْسَانُ، وَهَذَا أَجَلُهُ، وَهَذَا أَمَلُهُ يَتَعَاطَى الْأَمَلَ وَالْأَجَلُ، يَخْتَلِجُهُ دُونَ ذَلِكَ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once the Prophet (ﷺ) planted a stick in front of him, a second one near it, and a third one farther away. Then he asked the companions (may Allah be pleased with them), "Do you know what this is?" They said, "Allah and His Messenger (ﷺ) know best!" The Prophet (ﷺ) said, "This is man, and this is his death, and this is his hopes, which keep going beyond him to reach farther."

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا عَلِيٌّ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا مِنْ مُسْلِمٍ يَدْعُو بِدَعْوَةٍ لَيْسَ فِيهَا إِثْمٌ، وَلَا قَطِيعَةُ رَحِمٍ، إِلَّا أَعْطَاهُ اللهُ بِهَا إِحْدَى ثَلَاثٍ: إِمَّا أَنْ تُعَجَّلَ لَهُ دَعْوَتُهُ، وَإِمَّا أَنْ، ، يَدَّخِرَهَا لَهُ فِي الْآخِرَةِ، وَإِمَّا أَنْ يَصْرِفَ عَنْهُ مِنَ السُّوءِ مِثْلَهَا " قَالُوا: إِذًا نُكْثِرُ، قَالَ: " اللهُ أَكْثَرُ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: If any Muslim makes a supplication in which there is no aspect of sin or severing of family ties, Allah surely grants him one of three things: either his supplication is accepted immediately, or it is stored for him for the Hereafter, or a calamity similar to it is averted from him. The companions (may Allah be pleased with them) said: In that case, we will supplicate abundantly. The Prophet (ﷺ) said: Allah is even more abundant.

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا فُلَيْحٌ، عَنْ سَالِمٍ أَبِي النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي سَعِيدٍ، قَالَ: خَطَبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّاسَ فَقَالَ: " إِنَّ اللهَ عَزَّ وَجَلَّ خَيَّرَ عَبْدًا بَيْنَ الدُّنْيَا وَبَيْنَ مَا عِنْدَهُ " قَالَ: " فَاخْتَارَ ذَلِكَ الْعَبْدُ مَا عِنْدَ اللهِ " قَالَ: فَبَكَى أَبُو بَكْرٍ رَضِيَ اللهُ عَنْهُ، فَعَجِبْنَا لِبُكَائِهِ أَنْ خَبَّرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ عَبْدٍ خُيِّرَ، وَكَانَ (١) رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ، الْمُخَيَّرَ، وَكَانَ أَبُو بَكْرٍ أَعْلَمَنَا بِهِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَمَنَّ النَّاسِ عَلَيَّ فِي صُحْبَتِهِ وَمَالِهِ أَبُو بَكْرٍ، وَلَوْ كُنْتُ مُتَّخِذًا مِنَ النَّاسِ خَلِيلًا غَيْرَ رَبِّي لَاتَّخَذْتُ أَبَا بَكْرٍ، وَلَكِنْ أُخُوَّةُ الْإِسْلَامِ - أَوْ مَوَدَّتُهُ - لَا يَبْقَى بَابٌ فِي الْمَسْجِدِ (١) إِلَّا سُدَّ إِلَّا بَابَ أَبِي بَكْرٍ " (٢)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that once the Prophet (ﷺ) addressed the people and said: Allah Almighty gave one of His servants the choice between the world and coming to Him, and that servant chose to go to Allah. Upon hearing this, Siddiq Akbar (may Allah be pleased with him) began to weep. We were greatly surprised at his weeping, as the Prophet (ﷺ) had merely informed about a man; what was there to cry about? But later it became clear that by "servant" the Prophet (ﷺ) meant himself, and it became evident that Siddiq Akbar (may Allah be pleased with him) was the most knowledgeable among us. Then the Prophet (ﷺ) said: In terms of companionship and financial support, the person who has done the greatest favors to me among the people is Abu Bakr. If I were to take anyone as a close friend (khalil) other than my Lord, I would have taken Abu Bakr, but Islamic brotherhood and affection are sufficient. And except for Abu Bakr's door, all other doors opening into the mosque should be closed. The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا يُونُسُ، حَدَّثَنَا فُلَيْحٌ، عَنْ سَالِمٍ أَبِي النَّضْرِ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، وَبُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: خَطَبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ الْحَدِيثَ، (١)، ،

Yunus narrated to us, Fulayh narrated to us, from Salim Abu al-Nadr, from Ubayd ibn Hunayn, and Busr ibn Sa'id, from Abu Sa'id al-Khudri, who said: The Messenger of Allah, peace and blessings be upon him, delivered a sermon and mentioned the hadith.

حَدَّثَنَا سُرَيْجٌ، حَدَّثَنَا فُلَيْحٌ، عَنْ أَبِي النَّضْرِ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ حَدَّثَهُ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطَبَ النَّاسَ، فَذَكَرَ الْحَدِيثَ (١)،

Narrated to us Suraij, narrated to us Fulayh, from Abu al-Nadr, from Ubayd ibn Hunayn, from Abu Sa'id al-Khudri, that he narrated to him that the Messenger of Allah, peace and blessings be upon him, addressed the people, and mentioned the hadith.

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ الْأَنْصَارِيُّ، قَالَ:، ، أُخْبِرَ (١) أَبُو سَعِيدٍ بِجِنَازَةٍ، فَعَادَ (٢) تَخَلَّفَ حَتَّى إِذَا (٣) أَخَذَ النَّاسُ مَجَالِسَهُمْ، جَاءَ (٤) فَلَمَّا رَآهُ الْقَوْمُ تَشَذَّبُوا عَنْهُ (٥) ، فَقَامَ بَعْضُهُمْ لِيَجْلِسَ فِي مَجْلِسِهِ، فَقَالَ: لَا إِنِّي سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ خَيْرَ الْمَجَالِسِ أَوْسَعُهَا، ثُمَّ تَنَحَّى وَجَلَسَ (٦) فِي مَجْلِسٍ وَاسِعٍ " (٧)،

Abdur Rahman bin Abi Amrah (may Allah be pleased with him) narrates that once Abu Saeed (may Allah be pleased with him) was informed about a funeral. When he arrived, people had already settled in their places. Seeing him, people began to move from their spots and some stood up so that he could sit in their place. But he said, "No, I heard the Prophet (ﷺ) say that the best gathering is the one which is more spacious." Then he went and sat in a spacious place in another corner.

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا زُهَيْرٌ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدٍ، عَنْ حَمْزَةَ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ،، ، عَنْ أَبِيهِ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عَلَى هَذَا الْمِنْبَرِ: " مَا بَالُ رِجَالٍ يَقُولُونَ: إِنَّ رَحِمَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا تَنْفَعُ قَوْمَهُ، بَلَى وَاللهِ إِنَّ رَحِمِي مَوْصُولَةٌ فِي الدُّنْيَا وَالْآخِرَةِ، وَإِنِّي أَيُّهَا النَّاسُ فَرَطٌ لَكُمْ عَلَى الْحَوْضِ، فَإِذَا جِئْتُمْ " قَالَ رَجُلٌ: يَا رَسُولَ اللهِ أَنَا فُلَانُ بْنُ، ، فُلَانٍ، وَقَالَ آخَرُ (١) : أَنَا فُلَانُ بْنُ فُلَانٍ، قَالَ لَهُمْ: " أَمَّا النَّسَبُ فَقَدْ عَرَفْتُهُ، وَلَكِنَّكُمْ أَحْدَثْتُمْ بَعْدِي وَارْتَدَدْتُمُ الْقَهْقَرَى " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that I heard the Prophet (ﷺ) once saying from this pulpit: "What is the matter with people who go around saying that the Prophet's (ﷺ) kinship will not benefit people? By Allah! My kinship will remain connected in both this world and the Hereafter. And O people! I will wait for you at the Hawd (Pond) of Kawthar. When you reach there, one man will say, 'O Messenger of Allah (ﷺ), I am so-and-so, son of so-and-so,' and another will say, 'I am so-and-so, son of so-and-so.' I will reply to them, 'I have recognized your lineage, but after me, you invented innovations in the religion and turned back on your heels.'"

حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، حَدَّثَنَا عُبَيْدُ اللهِ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ حَمْزَةَ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ يَقُولُ، فَذَكَرَ مَعْنَاهُ (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا فُلَيْحٌ، عَنْ سَعِيدِ بْنِ الْحَارِثِ، قَالَ: اشْتَكَى أَبُو هُرَيْرَةَ - أَوْ غَابَ - فَصَلَّى بِنَا (٢) أَبُو سَعِيدٍ الْخُدْرِيُّ " فَجَهَرَ بِالتَّكْبِيرِ حِينَ افْتَتَحَ الصَّلَاةَ، وَحِينَ رَكَعَ، وَحِينَ، ، قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ، وَحِينَ رَفَعَ رَأْسَهُ مِنَ السُّجُودِ، وَحِينَ سَجَدَ، وَحِينَ قَامَ بَيْنَ الرَّكْعَتَيْنِ حَتَّى قَضَى صَلَاتَهُ عَلَى ذَلِكَ "، فَلَمَّا صَلَّى، قِيلَ لَهُ: قَدِ اخْتَلَفَ النَّاسُ عَلَى صَلَاتِكَ، فَخَرَجَ فَقَامَ عِنْدَ الْمِنْبَرِ، فَقَالَ: أَيُّهَا النَّاسُ وَاللهِ مَا أُبَالِي اخْتَلَفَتْ صَلَاتُكُمْ أَوْ لَمْ تَخْتَلِفْ، " هَكَذَا رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي " (١)،

Saeed bin Harith (may Allah be pleased with him) narrates that once Abu Hurairah (may Allah be pleased with him) became ill, so Abu Saeed Khudri (may Allah be pleased with him) led us in prayer. At the beginning of the prayer, when going into ruku, he said the takbeer aloud, also when saying "Sami Allahu liman hamidah," when raising his head from prostration and going into prostration, and when standing up between the two rak'ahs, he said the takbeer aloud, and in this way he completed his prayer. After the prayer, someone said to him that people have differed regarding your prayer. Upon this, he stood near the pulpit and said, "By Allah, I do not care whether your prayers are different from this or not. I have seen the Prophet (ﷺ) praying in this manner."

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا زُهَيْرٌ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي سَعِيدٍ الْخُدْرِيِّ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا، ، يُصِيبُ الْمَرْءَ الْمُسْلِمَ مِنْ نَصَبٍ، وَلَا وَصَبٍ، وَلَا هَمٍّ وَلَا حَزَنٍ، وَلَا غَمٍّ وَلَا أَذًى حَتَّى الشَّوْكَةَ يُشَاكُهَا، إِلَّا كَفَّرَ اللهُ عَزَّ وَجَلَّ عَنْهُ (١) بِهَا مِنْ خَطَايَاهُ " (٢)،

It is narrated from Abu Huraira (may Allah be pleased with him) and Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Whatever worry, hardship, grief, illness, or sorrow befalls a Muslim, even the prick of a thorn that hurts him, Allah expiates his sins through it.

حَدَّثَنَا مَنْصُورُ بْنُ سَلَمَةَ، حَدَّثَنَا أَبُو الْأَشْهَبِ الْعُطَارِدِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " ائْتَمُّوا بِي يَأْتَمُّ بِكُمْ مَنْ بَعْدَكُمْ، فَإِنَّهُ لَا يَزَالُ قَوْمٌ يَتَأَخَّرُونَ حَتَّى يُؤَخِّرَهُمُ اللهُ عَزَّ وَجَلَّ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "You should follow me, those who come after you will follow you, because people will keep staying behind until Allah will leave them behind."

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، وَعَفَّانُ، قَالَا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ: أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: خَطَبَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خُطْبَةً بَعْدَ الْعَصْرِ إِلَى مُغَيْرِبَانِ الشَّمْسِ، حَفِظَهَا مِنَّا مَنْ حَفِظَهَا، وَنَسِيَهَا مَنْ نَسِيَ فَحَمِدَ اللهَ - قَالَ عَفَّانُ، وَقَالَ حَمَّادٌ: وَأَكْثَرُ حِفْظِي أَنَّهُ قَالَ: بِمَا هُوَ كَائِنٌ إِلَى يَوْمِ الْقِيَامَةِ - فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: " أَمَّا بَعْدُ فَإِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ، وَإِنَّ اللهَ مُسْتَخْلِفُكُمْ فِيهَا فَنَاظِرٌ كَيْفَ تَعْمَلُونَ، أَلَا فَاتَّقُوا الدُّنْيَا، وَاتَّقُوا النِّسَاءَ، أَلَا إِنَّ بَنِي آدَمَ خُلِقُوا عَلَى طَبَقَاتٍ شَتَّى، مِنْهُمْ مَنْ يُولَدُ مُؤْمِنًا وَيَحْيَا مُؤْمِنًا وَيَمُوتُ مُؤْمِنًا،، ، وَمِنْهُمْ مَنْ يُولَدُ كَافِرًا وَيَحْيَا كَافِرًا وَيَمُوتُ كَافِرًا، وَمِنْهُمْ مَنْ يُولَدُ مُؤْمِنًا وَيَحْيَا مُؤْمِنًا وَيَمُوتُ كَافِرًا، وَمِنْهُمْ مَنْ يُولَدُ كَافِرًا وَيَحْيَا كَافِرًا وَيَمُوتُ مُؤْمِنًا، أَلَا إِنَّ الْغَضَبَ جَمْرَةٌ تُوقَدُ فِي جَوْفِ ابْنِ آدَمَ، أَلَا تَرَوْنَ إِلَى حُمْرَةِ عَيْنَيْهِ وَانْتِفَاخِ أَوْدَاجِهِ، فَإِذَا وَجَدَ أَحَدُكُمْ شَيْئًا مِنْ ذَلِكَ فَالْأَرْضَ الْأَرْضَ، أَلَا إِنَّ خَيْرَ الرِّجَالِ مَنْ كَانَ بَطِيءَ الْغَضَبِ سَرِيعَ الرِّضَا، وَشَرَّ الرِّجَالِ مَنْ كَانَ سَرِيعَ الْغَضَبِ بَطِيءَ الرِّضَا، فَإِذَا كَانَ الرَّجُلُ بَطِيءَ الْغَضَبِ بَطِيءَ الْفَيْءِ وَسَرِيعَ الْغَضَبِ سَرِيعَ الْفَيْءِ (١) فَإِنَّهَا بِهَا، أَلَا إِنَّ خَيْرَ التُّجَّارِ مَنْ كَانَ حَسَنَ الْقَضَاءِ حَسَنَ الطَّلَبِ، وَشَرَّ التُّجَّارِ مَنْ كَانَ سَيِّئَ الْقَضَاءِ سَيِّئَ الطَّلَبِ، فَإِذَا كَانَ الرَّجُلُ حَسَنَ الْقَضَاءِ سَيِّئَ الطَّلَبِ، أَوْ كَانَ سَيِّئَ الْقَضَاءِ حَسَنَ الطَّلَبِ، فَإِنَّهَا بِهَا أَلَا إِنَّ لِكُلِّ غَادِرٍ لِوَاءً يَوْمَ الْقِيَامَةِ بِقَدْرِ غَدْرَتِهِ، أَلَا وَأَكْبَرُ الْغَدْرِ غَدْرُ أَمِيرِ عَامَّةٍ، أَلَا لَا يَمْنَعَنَّ رَجُلًا (٢) مَهَابَةُ النَّاسِ أَنْ يَتَكَلَّمَ بِالْحَقِّ إِذَا عَلِمَهُ، أَلَا إِنَّ أَفْضَلَ الْجِهَادِ كَلِمَةُ حَقٍّ عِنْدَ سُلْطَانٍ جَائِرٍ "، فَلَمَّا كَانَ عِنْدَ مُغَيْرِبَانِ الشَّمْسِ قَالَ: " أَلَا إِنَّ مِثْلَ مَا بَقِيَ مِنَ الدُّنْيَا فِيمَا مَضَى مِنْهَا مِثْلُ مَا بَقِيَ مِنْ يَوْمِكُمْ هَذَا، فِيمَا مَضَى مِنْهُ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that once the Prophet (ﷺ) delivered a sermon continuously from after the Asr prayer until sunset. Whoever remembered it, remembered it, and whoever forgot it, forgot it. In this sermon, after praising and glorifying Allah, the Prophet (ﷺ) said: "To proceed! The world is green, lush, and sweet. Allah will grant you succession in it to see what deeds you perform. Beware! Fear the world and fear women. And beware! The children of Adam are created in different ranks: some are born as believers, live as believers, and die as believers; some are born as disbelievers, live as disbelievers, and die as disbelievers; some are born as believers, live as believers, and die as disbelievers; and some are born as disbelievers, live as disbelievers, and die as believers. Beware! Anger is a spark that smolders in the belly of the son of Adam. You can see the redness of his eyes and the swelling of his veins when he is angry. When any of you becomes angry, he should lie down on the ground. Beware! The best man is the one who gets angry slowly and is quickly pleased, and the worst man is the one who gets angry quickly and is slow to be pleased. And when a man is slow to anger and slow to be pleased, or quick to be pleased, then this is equal for him. Beware! The best trader is the one who pays debts in a good manner and demands in a good manner, and the worst trader is the one who pays in a bad manner and demands in a bad manner. And if a man pays in a good manner and demands in a bad manner, or pays in a bad manner and demands in a good manner, then this is equal for him. On the Day of Resurrection, every deceiver will have a flag according to the extent of his deception. Beware! The greatest deception will be that of the person who is the general ruler of the whole country. Beware! If a person is prevented from speaking the word of truth due to the awe and dominance of people, even though he knows it well, beware! The most virtuous jihad is to speak the word of truth before a tyrant ruler. Then, when the time of sunset approached, the Prophet (ﷺ) said: Beware! The proportion of the remaining life of the world to the life that has already passed is like the proportion of what remains of this day to what has already passed of it."

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا (١) دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ إِنَّا بِأَرْضٍ مَضَبَّةٍ فَمَا تَأْمُرُنَا؟ قَالَ: " بَلَغَنِي أَنَّ أُمَّةً مِنْ بَنِي إِسْرَائِيلَ مُسِخَتْ دَوَابَّ، فَمَا (٢) أَدْرِي أَيُّ الدَّوَابِّ هِيَ؟ " فَلَمْ يَأْمُرْ وَلَمْ يَنْهَ (٣)،

Abu Saeed Khudri (may Allah be pleased with him) narrates that a man asked in the court of the Prophet, "O Messenger of Allah (peace be upon him), there is an abundance of lizards in our area. What command do you give us regarding this?" The Prophet (peace be upon him) said, "It has been mentioned before me that a group among the Children of Israel was transformed (into something else), (perhaps it was this very creature),” and the Prophet (peace be upon him) neither commanded to eat it nor forbade it.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: اسْتَأْذَنَ أَبُو مُوسَى عَلَى عُمَرَ، ، ثَلَاثًا، فَلَمْ يَأْذَنْ لَهُ عُمَرُ، فَرَجَعَ فَلَقِيَهُ عُمَرُ، فَقَالَ: مَا شَأْنُكَ رَجَعْتَ؟ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ اسْتَأْذَنَ ثَلَاثًا فَلَمْ يُؤْذَنْ لَهُ فَلْيَرْجِعْ " قَالَ: لَتَأْتِيَنَّ عَلَى هَذَا بِبَيِّنَةٍ، أَوْ لَأَفْعَلَنَّ وَلَأَفْعَلَنَّ، فَأَتَى مَجْلِسَ قَوْمِهِ فَنَاشَدَهُمُ اللهَ عَزَّ وَجَلَّ، فَقُلْتُ: أَنَا مَعَكَ فَشَهِدُوا لَهُ بِذَلِكَ فَخَلَّى سَبِيلَهُ (١) (٢)،

Abu Saeed Khudri (may Allah be pleased with him) narrates that once Abu Musa Ash'ari (may Allah be pleased with him) was ordered by Umar (may Allah be pleased with him) to come to him. He went to him and sought permission to enter three times, but he was not granted permission, so he returned. Later, when he met Umar (may Allah be pleased with him), Umar (may Allah be pleased with him) asked him, "What is the matter, why did you go back?" He replied, "I heard the Prophet (ﷺ) say that whoever seeks permission three times and is not granted permission should return." Umar (may Allah be pleased with him) said, "Present a witness for this, otherwise I will punish you." So he went to a gathering of his people and adjured them by Allah, so I said, "I will go with you." Thus, I went with him and testified to this, and Umar (may Allah be pleased with him) let him go.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ أَخِي اسْتُطْلِقَ (١) بَطْنُهُ، قَالَ: " اسْقِهِ عَسَلًا "، فَذَهَبَ ثُمَّ جَاءَ، فَقَالَ: قَدْ سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلَّا اسْتِطْلَاقًا، قَالَ (٢) : " اسْقِهِ عَسَلًا "، فَذَهَبَ (٣) ثُمَّ جَاءَ، فَقَالَ: قَدْ سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلَّا اسْتِطْلَاقًا، قَالَ: " اسْقِهِ عَسَلًا "، قَالَ: فَذَهَبَ ثُمَّ جَاءَ، فَقَالَ: قَدْ سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلَّا اسْتِطْلَاقًا، فَقَالَ لَهُ فِي الرَّابِعَةِ: " اسْقِهِ عَسَلًا "، قَالَ: أَظُنُّهُ قَالَ: فَسَقَاهُ فَبَرَأَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الرَّابِعَةِ: " صَدَقَ اللهُ وَكَذَبَ بَطْنُ أَخِيكَ " (٤)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that a man came to the Prophet (ﷺ) and said, "O Messenger of Allah (ﷺ), my brother has diarrhea." The Prophet (ﷺ) said, "Go and give him honey to drink." He went and then returned, saying, "I have given him honey, but his illness has increased." The Prophet (ﷺ) said, "Go and give him honey to drink." He went and then returned, saying, "I have given him honey, but his illness has increased." The Prophet (ﷺ) said, "Go and give him honey to drink." He went and then returned, saying, "I have given him honey, but his illness has increased." For the fourth time, the Prophet (ﷺ) said, "Go and give him honey to drink." This time, he was cured. The Prophet (ﷺ) said, "Allah has spoken the truth, your brother has lied."

حَدَّثَنَا حَسَنٌ، قَالَ: حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، وَحَدَّثَ عَنْ أَبِي الصِّدِّيقِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: ابْنُ أَخِي قَدْ عَرِبَ بَطْنُهُ، فَقَالَ: " اسْقِ ابْنَ أَخِيكَ عَسَلًا "، قَالَ: فَسَقَاهُ فَلَمْ يَزِدْهُ إِلَّا شِدَّةً، فَرَجَعَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَ مَرَّاتٍ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الثَّالِثَةِ: " اسْقِ ابْنَ أَخِيكَ عَسَلًا فَإِنَّ اللهَ عَزَّ وَجَلَّ قَدْ صَدَقَ، وَكَذَبَ بَطْنُ ابْنِ أَخِيكَ " قَالَ: فَسَقَاهُ فَعَافَاهُ اللهُ عَزَّ وَجَلَّ (١)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that a man came to the Prophet (ﷺ) and said, "O Messenger of Allah (ﷺ), my nephew has diarrhea." The Prophet (ﷺ) said, "Go and give him honey to drink." He went and then came back and said, "I have given him honey to drink, but his illness has increased." The Prophet (ﷺ) said, "Go and give him honey to drink." He went and then came back and said, "I have given him honey to drink, but his illness has increased." For the third time, the Prophet (ﷺ) said, "Go and give him honey to drink." This time, he was cured. The Prophet (ﷺ) said, "Allah has spoken the truth, and your nephew's stomach has lied."

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا زَكَرِيَّا، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " قَدْ أُعْطِيَ كُلُّ نَبِيٍّ عَطِيَّةً فَكُلٌّ قَدْ تَعَجَّلَهَا، وَإِنِّي أَخَّرْتُ عَطِيَّتِي شَفَاعَةً لِأُمَّتِي، وَإِنَّ الرَّجُلَ مِنْ أُمَّتِي لَيَشْفَعُ لِلْفِئَامِ مِنَ النَّاسِ فَيَدْخُلُونَ الْجَنَّةَ، وَإِنَّ الرَّجُلَ لَيَشْفَعُ لِلْقَبِيلَةِ، وَإِنَّ الرَّجُلَ لَيَشْفَعُ لِلْعُصْبَةِ، وَإِنَّ الرَّجُلَ لَيَشْفَعُ لِلثَّلَاثَةِ، وَلِلرَّجُلَيْنِ، وَلِلرَّجُلِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Every prophet was offered a gift, and every prophet received it in this world, but I have left my gift for the intercession of my Ummah. And from my Ummah, there will also be a man who will intercede for groups of people, and by his blessing, they will enter Paradise. Some will intercede for an entire tribe, some for ten people, some for three people, some for two people, and some will intercede for one person.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي إِبْرَاهِيمَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ: " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَحْرَمَ وَأَصْحَابُهُ عَامَ الْحُدَيْبِيَةِ، غَيْرَ عُثْمَانَ وَأَبِي قَتَادَةَ فَاسْتَغْفَرَ لِلْمُحَلِّقِينَ ثَلَاثًا، وَلِلْمُقَصِّرِينَ مَرَّةً " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that in the year of Hudaybiyyah, the Prophet (peace and blessings of Allah be upon him) and all his companions (may Allah be pleased with them) wore the Ihram, "except Uthman (may Allah be pleased with him) and Abu Qatadah (may Allah be pleased with him)." The Prophet (peace and blessings of Allah be upon him) prayed for forgiveness three times for those who shaved their heads and once for those who trimmed their hair.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنِي شُعْبَةُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ: خَطَبَ مَرْوَانُ قَبْلَ الصَّلَاةِ فِي يَوْمِ الْعِيدِ، فَقَامَ رَجُلٌ فَقَالَ: إِنَّمَا كَانَتِ الصَّلَاةُ قَبْلَ الْخُطْبَةِ، فَقَالَ: تَرَى ذَلِكَ يَا أَبَا فُلَانٍ، فَقَامَ أَبُو سَعِيدٍ الْخُدْرِيُّ، فَقَالَ: أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ رَأَى مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ، وَذَلِكَ أَضْعَفُ الْإِيمَانِ " (١)، ،

It is narrated from Tariq bin Shihab that once Marwan began to deliver the sermon before the prayer on the day of Eid, which had never happened before. Seeing this, a man stood up and said, "The prayer comes before the sermon." He (Marwan) said, "This practice has been abandoned." In that gathering, Abu Sa'id Khudri (may Allah be pleased with him) was also present. He stood up and said, "This man has fulfilled his responsibility. I heard the Prophet (ﷺ) say: 'Whoever among you sees an evil, let him change it with his hand; if he is not able to do so, then with his tongue; and if he is not able to do so, then with his heart—and that is the weakest level of faith.'"

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ أَهْلَ النَّارِ الَّذِينَ لَا يُرِيدُ اللهُ عَزَّ وَجَلَّ إِخْرَاجَهُمْ لَا يَمُوتُونَ فِيهَا وَلَا يَحْيَوْنَ، وَإِنَّ أَهْلَ النَّارِ الَّذِينَ يُرِيدُ اللهُ عَزَّ وَجَلَّ إِخْرَاجَهُمْ يُمِيتُهُمْ فِيهَا إِمَاتَةً حَتَّى يَصِيرُوا فَحْمًا، ثُمَّ يُخْرَجُونَ ضَبَائِرَ فَيُلْقَوْنَ عَلَى أَنْهَارِ الْجَنَّةِ - أَوْ يُرَشُّ عَلَيْهِمْ مِنْ أَنْهَارِ الْجَنَّةِ - فَيَنْبُتُونَ كَمَا تَنْبُتُ (١) الْحِبَّةُ فِي حَمِيلِ السَّيْلِ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (ﷺ) said: Those inhabitants of Hell who will remain in it forever, neither will death come to them nor will they be granted life. However, those people upon whom Allah intends to show mercy, He will cause them to die in Hell, until they become burnt and turn into coal. Then, group by group, they will be taken out from there and dipped into the rivers of Paradise, and they will sprout forth just as a seed sprouts forth in the flow of a flood.

حَدَّثَنَا يَزِيدُ (١) ، أَخْبَرَنَا فُضَيْلُ بْنُ مَرْزُوقٍ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ صَلَّى عَلَى جَنَازَةٍ وَشَيَّعَهَا، كَانَ لَهُ قِيرَاطَانِ، وَمَنْ صَلَّى عَلَيْهَا وَلَمْ يُشَيِّعْهَا، كَانَ لَهُ قِيرَاطٌ وَالْقِيرَاطُ مِثْلُ أُحُدٍ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever offers the funeral prayer and accompanies (the funeral) up to the grave, he will receive two qirats of reward, and whoever only offers the funeral prayer but does not go up to the grave, he will receive one qirat of reward, and one qirat is equal to (the size of) Mount Uhud.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي نَعَامَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى فَخَلَعَ، ، نَعْلَيْهِ، فَخَلَعَ النَّاسُ نِعَالَهُمْ فَلَمَّا انْصَرَفَ، قَالَ: " لِمَ خَلَعْتُمْ نِعَالَكُمْ؟ " فَقَالُوا: يَا رَسُولَ اللهِ، رَأَيْنَاكَ خَلَعْتَ فَخَلَعْنَا، قَالَ: " إِنَّ جِبْرِيلَ أَتَانِي فَأَخْبَرَنِي أَنَّ بِهِمَا خَبَثًا فَإِذَا جَاءَ أَحَدُكُمُ الْمَسْجِدَ، فَلْيَقْلِبْ نَعْلَهُ، فَلْيَنْظُرْ فِيهَا، فَإِنْ رَأَى بِهَا خَبَثًا فَلْيُمِسَّهُ بِالْأَرْضِ، ثُمَّ لِيُصَلِّ فِيهِمَا " (١)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that once the Prophet (ﷺ) led the prayer and took off his shoes, so the people also took off their shoes. After finishing the prayer, the Prophet (ﷺ) said, "Why did you people take off your shoes?" The people replied, "O Messenger of Allah (ﷺ), we saw you taking off your shoes, so we also took them off." The Prophet (ﷺ) said, "Gabriel came to me and informed me that there was some impurity on my shoes. Therefore, when any one of you comes to the mosque, he should turn and look at his shoes. If he sees any impurity on them, he should rub them on the ground, and then pray in them."

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: لَا أُحَدِّثُكُمْ إِلَّا مَا سَمِعْتُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي: " إِنَّ عَبْدًا قَتَلَ تِسْعَةً، ، وَتِسْعِينَ نَفْسًا، ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ، فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الْأَرْضِ؟ فَدُلَّ عَلَى رَجُلٍ، فَأَتَاهُ فَقَالَ: إِنِّي قَتَلْتُ تِسْعَةً وَتِسْعِينَ نَفْسًا، فَهَلْ لِي مِنْ تَوْبَةٍ؟ قَالَ: بَعْدَ قَتْلِ تِسْعَةٍ وَتِسْعِينَ نَفْسًا؟ قَالَ: فَانْتَضَى سَيْفَهُ فَقَتَلَهُ بِهِ فَأَكْمَلَ بِهِ مِائَةً، ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ، فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الْأَرْضِ؟ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ، فَقَالَ: إِنِّي قَتَلْتُ مِائَةَ نَفْسٍ، فَهَلْ لِي مِنْ تَوْبَةٍ؟ فَقَالَ: وَمَنْ يَحُولُ بَيْنَكَ وَبَيْنَ التَّوْبَةِ، اخْرُجْ مِنَ الْقَرْيَةِ الْخَبِيثَةِ الَّتِي أَنْتَ فِيهَا إِلَى الْقَرْيَةِ الصَّالِحَةِ قَرْيَةِ كَذَا وَكَذَا، فَاعْبُدْ رَبَّكَ فِيهَا، قَالَ: فَخَرَجَ إِلَى الْقَرْيَةِ (١) الصَّالِحَةِ فَعَرَضَ لَهُ أَجَلُهُ فِي الطَّرِيقِ، قَالَ: فَاخْتَصَمَتْ فِيهِ مَلَائِكَةُ الرَّحْمَةِ وَمَلَائِكَةُ الْعَذَابِ، قَالَ: فَقَالَ إِبْلِيسُ: أَنَا أَوْلَى بِهِ إِنَّهُ لَمْ يَعْصِنِي سَاعَةً قَطُّ، قَالَ: فَقَالَتْ مَلَائِكَةُ الرَّحْمَةِ: إِنَّهُ خَرَجَ تَائِبًا " قَالَ هَمَّامٌ: فَحَدَّثَنِي حُمَيْدٌ الطَّوِيلُ، عَنْ بَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ، عَنْ أَبِي رَافِعٍ، قَالَ: " فَبَعَثَ اللهُ عَزَّ وَجَلَّ لَهُ مَلَكًا، فَاخْتَصَمُوا إِلَيْهِ " ثُمَّ رَجَعَ إِلَى حَدِيثِ قَتَادَةَ، قَالَ: فَقَالَ: " انْظُرُوا أَيُّ الْقَرْيَتَيْنِ كَانَ أَقْرَبَ إِلَيْهِ، فَأَلْحِقُوهُ بِأَهْلِهَا "، قَالَ قَتَادَةُ: فَحَدَّثَنَا الْحَسَنُ، قَالَ: " لَمَّا عَرَفَ الْمَوْتَ احْتَفَزَ بِنَفْسِهِ فَقَرَّبَ اللهُ عَزَّ وَجَلَّ مِنْهُ الْقَرْيَةَ الصَّالِحَةَ، وَبَاعَدَ مِنْهُ الْقَرْيَةَ الْخَبِيثَةَ فَأَلْحَقُوهُ بِأَهْلِ الْقَرْيَةِ الصَّالِحَةِ " (٢)، ،

Abu Saeed Khudri (may Allah be pleased with him) says that I narrate to you only what I have heard from the Prophet (peace and blessings of Allah be upon him); this too my ears have heard and my heart has preserved, that the Holy Prophet (peace and blessings of Allah be upon him) said: Among the Children of Israel there was a man who had killed ninety-nine people. After that, (with the intention of repenting) he set out to find out who was the greatest scholar on the face of the earth. People told him that a certain person was the greatest scholar. He went to that person and asked, "I have killed ninety-nine people, can my repentance be accepted?" The scholar said, "No." So he killed the scholar as well, thus completing the number to one hundred. Then he began to ask people who was now the greatest scholar. People gave him the address of a man; he went to him and stated his case. The scholar said, "Yes, what is there to prevent it? Leave this evil land and go to such-and-such village (there your repentance will be accepted) and worship your Lord there." This man set out towards that village, but on the way, the time of his death came. Compelled, he kept dragging himself on his chest towards that village. Now the angels of mercy and the angels of punishment disputed with each other regarding his salvation and punishment. Satan came and said, "I have more right to him because he never disobeyed me even for a moment." And the angels of mercy said, "He set out in repentance." (Allah Almighty sent an angel and) he decided that whichever of the two villages this man was closer to, count him among its people. The narrator says that before his death, seeing his end near, he had come closer to the good village, so the angels counted him among them.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا فُضَيْلُ بْنُ مَرْزُوقٍ، عَنْ عَطِيَّةَ الْعَوْفِيِّ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الضُّحَى حَتَّى نَقُولَ: لَا يَدَعُهَا، وَيَدَعُهَا حَتَّى نَقُولَ: لَا يُصَلِّيهَا " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that sometimes the Prophet (ﷺ) would perform the Duha prayer so regularly that we would think he would never leave it, and sometimes he would leave it so regularly that we would think he would never perform it.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا فُضَيْلُ بْنُ مَرْزُوقٍ، عَنْ عَطِيَّةَ الْعَوْفِيِّ (٢) ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ - فَقُلْتُ لِفُضَيْلٍ: رَفَعَهُ؟ قَالَ: أَحْسِبُهُ قَدْ رَفَعَهُ - قَالَ: " مَنْ قَالَ حِينَ يَخْرُجُ إِلَى الصَّلَاةِ: اللهُمَّ إِنِّي، ، أَسْأَلُكَ بِحَقِّ السَّائِلِينَ عَلَيْكَ، وَبِحَقِّ مَمْشَايَ فَإِنِّي لَمْ أَخْرُجْ أَشَرًا وَلَا بَطَرًا، وَلَا رِيَاءً وَلَا سُمْعَةً، خَرَجْتُ اتِّقَاءَ سَخَطِكَ، وَابْتِغَاءَ مَرْضَاتِكَ، أَسْأَلُكَ أَنْ تُنْقِذَنِي مِنَ النَّارِ، وَأَنْ تَغْفِرَ لِي ذُنُوبِي، إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ، وَكَّلَ اللهُ بِهِ سَبْعِينَ أَلْفَ مَلَكٍ يَسْتَغْفِرُونَ لَهُ، وَأَقْبَلَ اللهُ عَلَيْهِ بِوَجْهِهِ حَتَّى يَفْرَغَ مِنْ صَلَاتِهِ " (١)،

Abu Saeed Khudri (may Allah be pleased with him) narrates that whoever, when leaving for prayer, recites these words: "O Allah! I ask You by the right that the supplicants have upon You, and by the right of my walking, for I have not come out in pride, arrogance, show, or hypocrisy. I have come out fearing Your displeasure and seeking Your pleasure. I ask You to save me from the Hellfire and forgive my sins, for none forgives sins except You," then Allah appoints seventy thousand angels for him who seek forgiveness for him, and Allah turns His special attention towards him until he finishes his prayer.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللهِ الدَّسْتُوَائِيُّ، عَنْ، ، يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ هِلَالِ بْنِ أَبِي مَيْمُونَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: خَطَبَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ، وَصَعِدَ الْمِنْبَرَ وَجَلَسْنَا حَوْلَهُ، فَقَالَ: " إِنَّ مِمَّا أَخَافُ عَلَيْكُمْ بَعْدِي مَا يَفْتَحُ اللهُ عَلَيْكُمْ (١) مِنْ زَهْرَةِ الدُّنْيَا وَزِينَتِهَا " فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، أَوَيَأْتِي الْخَيْرُ بِالشَّرِّ؟ فَسَكَتَ عَنْهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَرَأَيْنَا أَنَّهُ يَنْزِلُ عَلَيْهِ، (٢) فَقِيلَ لَهُ: مَا شَأْنُكَ تُكَلِّمُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَا يُكَلِّمُكَ؟ فَسُرِّيَ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَجَعَلَ يَمْسَحُ عَنْهُ الرُّحَضَاءَ، فَقَالَ: " أَيْنَ السَّائِلُ؟ " وَكَأَنَّهُ حَمِدَهُ، فَقَالَ: " إِنَّ الْخَيْرَ لَا يَأْتِي بِالشَّرِّ، وَإِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ يَقْتُلُ، أَوْ يُلِمُّ حَبَطًا، أَلَمْ تَرَ إِلَى آكِلَةِ الْخَضِرَةِ أَكَلَتْ حَتَّى إِذَا امْتَدَّتْ (٣) خَاصِرَتَاهَا، وَاسْتَقْبَلَتْ عَيْنَ الشَّمْسِ فَثَلَطَتْ وَبَالَتْ، ثُمَّ رَتَعَتْ وَإِنَّ الْمَالَ حُلْوَةٌ خَضِرَةٌ، وَنِعْمَ صَاحِبُ الْمَرْءِ الْمُسْلِمِ هُوَ لِمَنْ أَعْطَى مِنْهُ الْمِسْكِينَ، وَالْيَتِيمَ، وَابْنَ السَّبِيلِ - أَوْ كَمَا قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَإِنَّ الَّذِي أَخَذَهُ (٤) بِغَيْرِ حَقِّهِ كَمَثَلِ الَّذِي، ، يَأْكُلُ وَلَا يَشْبَعُ، فَيَكُونُ عَلَيْهِ شَهِيدًا يَوْمَ الْقِيَامَةِ " (١)،

Abu Sa'id Khudri (may Allah be pleased with him) narrates that the Prophet (ﷺ) once ascended the pulpit and said to us: "What I fear most for you is that Allah will bring forth for you the vegetation of the earth and the adornments of the world." A man asked, "O Messenger of Allah! Can good also bring about evil?" The Prophet (ﷺ) remained silent. We understood that revelation was being sent down upon him, so we said to that man, "What is the matter? You are speaking to the Prophet (ﷺ) and he is not replying to you?" Then, when that state passed, the Prophet (ﷺ) began to wipe his sweat and said, "Where is the questioner?" He replied, "I am present here, and my intention was only good." The Prophet (ﷺ) said, "Good always brings about good. However, this world is lush and sweet, and the wild grass that grows in the spring can cause an animal to bloat or die from indigestion. But the animal that grazes on ordinary grass continues to eat, and when its belly is full, it comes into the sun, passes dung and urine, and then returns to eat again. Thus, a Muslim is very good in regard to the rights of the poor, the orphan, and the traveler. But the one who acquires it unjustly is like the one who keeps eating but is never satisfied, and it will testify against him on the Day of Resurrection."

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَكْتُبُوا، ، عَنِّي شَيْئًا إِلَّا الْقُرْآنَ، فَمَنْ كَتَبَ عَنِّي شَيْئًا غَيْرَ الْقُرْآنِ فَلْيَمْحُهُ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Do not write anything from me except the Noble Qur'an, and whoever has written anything other than the Qur'an should erase it.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا أَتَيْتَ عَلَى رَاعِي إِبِلٍ فَنَادِ: يَا رَاعِيَ الْإِبِلِ ثَلَاثًا، فَإِنْ أَجَابَكَ وَإِلَّا فَاحْلُبْ وَاشْرَبْ مِنْ غَيْرِ أَنْ تُفْسِدَ (٢) ، وَإِذَا أَتَيْتَ عَلَى حَائِطِ (٣) بُسْتَانٍ، فَنَادِ: يَا صَاحِبَ الْحَائِطِ ثَلَاثًا، فَإِنْ أَجَابَكَ وَإِلَّا فَكُلْ "، وَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ فَمَا زَادَ فَصَدَقَةٌ " (٤)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Messenger of Allah (ﷺ) said: "When any one of you passes by a camel and wishes to drink its milk, he should call the owner three times. If the owner comes, then very good, otherwise he may drink its milk. Similarly, when any one of you enters a garden and starts to eat, he should call the owner of the garden three times. If the owner comes, then very good, otherwise he may eat alone." And the Messenger of Allah (ﷺ) said that hospitality is for three days, so whatever is beyond (three days) is charity.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا أَبُو مَسْعُودٍ الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَمَرَرْنَا بِنَهَرٍ فِيهِ مَاءٌ مِنْ مَاءِ السَّمَاءِ، وَالْقَوْمُ صِيَامٌ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اشْرَبُوا "، فَلَمْ يَشْرَبْ أَحَدٌ فَشَرِبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَشَرِبَ الْقَوْمُ (١)،

Abu Saeed Khudri (may Allah be pleased with him) narrates that we were on a journey with the Prophet (ﷺ), and we passed by a stream in which rainwater had collected. The people were fasting at that time. The Prophet (ﷺ) said, "Drink the water," but due to fasting, no one drank. Upon this, the Prophet (ﷺ) went ahead and drank the water himself. Seeing the Prophet (ﷺ), everyone then drank the water.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ أَبِي الْمُتَوَكِّلِ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " إِذَا أَتَى الرَّجُلُ أَهْلَهُ ثُمَّ أَرَادَ الْعَوْدَ تَوَضَّأَ " (١)،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (ﷺ) said: If a man approaches his wife and then wishes to approach her again, he should perform ablution.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ ذَكْوَانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَى رَجُلٍ مِنَ الْأَنْصَارِ، فَأَرْسَلَ إِلَيْهِ فَخَرَجَ وَرَأْسُهُ يَقْطُرُ، فَقَالَ لَهُ: لَعَلَّنَا أَعْجَلْنَاكَ؟ قَالَ: نَعَمْ يَا رَسُولَ اللهِ، فَقَالَ: " إِذَا أُعْجِلْتَ، أَوْ أُقْحِطْتَ فَلَا غُسْلَ عَلَيْكَ، عَلَيْكَ الْوُضُوءُ " (٢)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that once the Prophet (ﷺ) passed by an Ansari companion. The Prophet (ﷺ) sent for him, and when he came, water droplets were dripping from his head. The Prophet (ﷺ) said, "Perhaps we made you hasten to finish quickly?" He replied, "Yes, O Messenger of Allah!" The Prophet (ﷺ) said, "When you are in such a situation and are in a hurry, then just perform ablution (wudu), do not perform a full bath (ghusl). (Rather, perform ghusl later at your convenience.)"

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ زَيْدًا أَبَا الْحَوَارِيِّ، قَالَ: سَمِعْتُ أَبَا الصِّدِّيقِ، يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: خَشِينَا أَنْ يَكُونَ بَعْدَ نَبِيِّنَا حَدَثٌ، فَسَأَلْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " يَخْرُجُ الْمَهْدِيُّ فِي أُمَّتِي خَمْسًا أَوْ سَبْعًا أَوْ تِسْعًا " - زَيْدٌ الشَّاكُّ - قَالَ: قُلْنَا (١) : أَيُّ شَيْءٍ؟ قَالَ: " سِنِينَ "، ثُمَّ قَالَ: " يُرْسِلُ السَّمَاءَ عَلَيْهِمْ مِدْرَارًا، وَلَا تَدَّخِرُ الْأَرْضُ مِنْ نَبَاتِهَا شَيْئًا، وَيَكُونُ الْمَالُ كُدُوسًا " قَالَ: " يَجِيءُ الرَّجُلُ، ، إِلَيْهِ فَيَقُولُ: يَا مَهْدِيُّ أَعْطِنِي أَعْطِنِي، قَالَ: فَيَحْثِي (١) لَهُ فِي ثَوْبِهِ مَا اسْتَطَاعَ أَنْ يَحْمِلَ " (٢)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that once we feared that strange and unusual events might occur after the Prophet (ﷺ). So we asked the Prophet (ﷺ) about this. He (ﷺ) said: "A Mahdi will come in my Ummah who will remain for five, seven, or nine years. During that time, Allah Almighty will send abundant rain from the sky, the earth will not withhold any of its vegetation, and wealth will become plentiful. To the extent that a man will come to the Mahdi and say, 'O Mahdi! Give me, grant me something,' so he (the Mahdi) will fill his clothes with as much as he can carry, filling them with his own hands."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ زَيْدٍ أَبِي الْحَوَارِيِّ، قَالَ: سَمِعْتُ أَبَا الصِّدِّيقِ، يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: " كُنَّا نَبِيعُ أُمَّهَاتِ الْأَوْلَادِ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that during the blessed era of the Prophet (ﷺ), we used to sell umm walad (slave women who had borne children).

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ زَيْدٍ أَبِي الْحَوَارِيِّ، قَالَ: سَمِعْتُ أَبَا الصِّدِّيقِ، يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: " كُنَّا نَتَمَتَّعُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالثَّوْبِ " (١)،

Abu Saeed Khudri (may Allah be pleased with him) narrates that during the blessed era of the Prophet (ﷺ), we used to give even a piece of cloth as mahr in a Nikah Mut'ah.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ خَالِدٍ، عَنْ عِكْرِمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِعَمَّارٍ: " تَقْتُلُهُ (٢) الْفِئَةُ الْبَاغِيَةُ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said regarding Ammar (may Allah be pleased with him) that a rebellious group will martyr you.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ الطَّائِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: لَمَّا نَزَلَتْ هَذِهِ السُّورَةُ: إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ وَرَأَيْتَ النَّاسَ قَالَ: قَرَأَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى خَتَمَهَا، وَقَالَ: " النَّاسُ حَيِّزُ، وَأَنَا وَأَصْحَابِي حَيِّزُ "، وَقَالَ: " لَا هِجْرَةَ بَعْدَ الْفَتْحِ، وَلَكِنْ جِهَادٌ وَنِيَّةٌ " فَقَالَ لَهُ مَرْوَانُ كَذَبْتَ، وَعِنْدَهُ رَافِعُ بْنُ خَدِيجٍ، وَزَيْدُ بْنُ ثَابِتٍ وَهُمَا قَاعِدَانِ مَعَهُ عَلَى السَّرِيرِ، فَقَالَ أَبُو سَعِيدٍ: لَوْ شَاءَ هَذَانِ لَحَدَّثَاكَ، وَلَكِنْ هَذَا يَخَافُ أَنْ تَنْزِعَهُ عَنْ عِرَافَةِ قَوْمِهِ، وَهَذَا يَخْشَى أَنْ تَنْزِعَهُ عَنِ الصَّدَقَةِ فَسَكَتَا، فَرَفَعَ مَرْوَانُ عَلَيْهِ الدِّرَّةَ لِيَضْرِبَهُ، فَلَمَّا رَأَيَا ذَلِكَ قَالَا (١) : صَدَقَ (٢)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that when Surah Nasr was revealed to the Prophet (ﷺ), the Prophet (ﷺ) recited it completely to the noble companions and said that all people are on one side and I and my companions are on the other side of the scale. And he said that after the conquest of Makkah, migration is no longer obligatory, but the reward of jihad and intention remains. Upon hearing this hadith, Marwan denied it. At that time, Rafi bin Khadij (may Allah be pleased with him) and Zaid bin Thabit (may Allah be pleased with him) were also present, sitting with Marwan on his throne. Abu Saeed Khudri (may Allah be pleased with him) said that if these two wish, they can narrate this hadith to you, but one of them fears that you will take away the leadership of his people from him, and the other fears that you will withhold charity from him. Upon this, both of them remained silent, and Marwan picked up a whip to beat Abu Saeed (may Allah be pleased with him). Seeing this, both of them said, "He is speaking the truth." Benefit: The writer does not have complete satisfaction regarding the authenticity of this narration.

حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، قَالَ: سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِىَّ، قَالَ: نَزَلَ أَهْلُ قُرَيْظَةَ عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ، قَالَ: فَأَرْسَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى سَعْدٍ، فَأَتَاهُ عَلَى حِمَارٍ، قَالَ: فَلَمَّا دَنَا قَرِيبًا مِنَ الْمَسْجِدِ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " قُومُوا إِلَى سَيِّدِكُمْ - أَوْ خَيْرِكُمْ - "، ثُمَّ قَالَ: " إِنَّ هَؤُلَاءِ نَزَلُوا عَلَى حُكْمِكَ " قَالَ: تُقْتَلُ مُقَاتِلَتُهُمْ وَتُسْبَى ذَرَارِيُّهُمْ (١) ، قَالَ: فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَقَدْ قَضَيْتَ بِحُكْمِ اللهِ " وَرُبَّمَا قَالَ: " قَضَيْتَ بِحُكْمِ الْمَلِكِ " (٢)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the people of Banu Qurayza agreed to surrender their weapons according to the decision of Saad bin Muadh (may Allah be pleased with him). The Prophet (ﷺ) sent for Saad bin Muadh (may Allah be pleased with him), and he came riding on his mount. When he reached near the mosque, the Prophet (ﷺ) said, "Stand up to welcome your leader." Then he said to him, "These people are ready to surrender their weapons according to your decision." He submitted, "You should have their fighting men killed and their children taken as captives." Upon hearing this, the Prophet (ﷺ) said, "You have given the same decision as Allah's decision."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي مَسْلَمَةَ، قَالَ: سَمِعْتُ أَبَا نَضْرَةَ، يُحَدِّثُ، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ (١) قَالَ: " إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ، وَإِنَّ اللهَ عَزَّ وَجَلَّ مُسْتَخْلِفُكُمْ فِيهَا، لِيَنْظُرَ كَيْفَ تَعْمَلُونَ، فَاتَّقُوا الدُّنْيَا وَاتَّقُوا النِّسَاءَ، فَإِنَّ أَوَّلَ فِتْنَةِ بَنِي إِسْرَائِيلَ كَانَتْ فِي النِّسَاءِ " (٢)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that once the Prophet (ﷺ) said: The world is lush, green, and sweet. Allah will make you successors in it to see what deeds you perform. Beware! Fear the world and fear women, for the first trial for the Children of Israel was through women. Abu Saeed Khudri (may Allah be pleased with him) narrates that the people of Banu Qurayza agreed to surrender their weapons on the decision of Saad bin Muadh (may Allah be pleased with him). (The Prophet (ﷺ) sent for Saad bin Muadh (may Allah be pleased with him), and he came riding his mount. When he reached near the mosque, the Prophet (ﷺ) said: Stand up to welcome your leader. Then he said to him: These people are ready to surrender their weapons on your decision.) He submitted: You should have their fighting men killed and their children taken as captives. Upon hearing this, the Prophet (ﷺ) said: You have given the same decision as Allah’s decision. The previous hadith is also narrated through this second chain.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ (١) بْنِ إِبْرَاهِيمَ، قَالَ: سَمِعْتُ أَبَا أُمَامَةَ بْنَ سَهْلٍ، يُحَدِّثُ عَنْ أَبِي سَعِيدٍ - فَذَكَرَ مَعْنَى حَدِيثِ غُنْدَرٍ، عَنْ شُعْبَةَ فِي حُكْمِ سَعْدِ بْنِ مُعَاذٍ إِلَّا أَنَّهُ قَالَ: فَإِنِّي أَحْكُمُ أَنْ تُقْتَلَ مُقَاتِلَتُهُمْ وَتُسْبَى ذُرِّيَّتُهُمْ، فَقَالَ: " لَقَدْ حَكَمْتَ فِيهِمْ بِحُكْمِ اللهِ "، وَقَالَ مَرَّةً: " لَقَدْ حَكَمْتَ فِيهِمْ بِحُكْمِ الْمَلِكِ أَوِ الْمَلَكِ " شَكَّ عَبْدُ الرَّحْمَنِ، وَحَدَّثَنَاهُ عَفَّانُ، قَالَ: " الْمَلِكُ "، (٢)،

Abd al-Rahman ibn Mahdi narrated to us, Shubah narrated to us, from Sa'd ibn Ibrahim, who said: I heard Abu Umamah ibn Sahl narrating, from Abu Sa'id, and he mentioned the meaning of the hadith of Ghundar from Shubah regarding the judgment of Sa'd ibn Mu'adh, except that he said: "I judge that their fighting men be killed and their women and children be taken captive." He said: "You have judged among them with the judgment of Allah." And he said once: "You have judged among them with the judgment of the King or the angel," Abd al-Rahman was uncertain, and Affan narrated it to us, he said: "the King."

حَدَّثَنَا حَجَّاجٌ، أَخْبَرَنَا شُعْبَةُ فَذَكَرَ مِثْلَ حَدِيثِ ابْنِ جَعْفَرٍ إِلَّا أَنَّهُ قَالَ:، ، تُقْتَلُ مُقَاتِلَتُهُمْ وَتُسْبَى ذُرِّيَّتُهُمْ " وَقَالَ: " قَضَيْتَ بِحُكْمِ الْمَلِكِ " (١) قَالَ أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ،

Hajjaj narrated to us, Shubah informed us, and he mentioned similar to the hadith of Ibn Ja'far, except that he said: "Their fighters are to be killed and their offspring are to be taken as captives," and he said: "You have judged by the judgment of the king." He said: Abu Umamah ibn Sahl ibn Hunayf.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَنَسِ بْنِ سِيرِينَ، عَنْ مَعْبَدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ سُئِلَ عَنِ الْعَزْلِ؟ أَوْ قَالَ: فِي الْعَزْلِ؟ " لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا (٢) ذَلِكُمْ (٣) ، فَإِنَّمَا هُوَ الْقَدَرُ " (٤)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that a person asked the Prophet (ﷺ) about 'azl (withdrawal of semen outside), so the Prophet (ﷺ) said: If you do not do so, there is no harm upon you; having children is a matter of destiny.

حَدَّثَنَا حُسَيْنٌ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا أَنَسُ بْنُ سِيرِينَ، عَنْ، ، أَخِيهِ مَعْبَدٍ، فَذَكَرَ نَحْوَهُ (١)،

The previous hadith is also narrated through this second chain.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا فُضَيْلٌ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَحَبَّ النَّاسِ إِلَى اللهِ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ وَأَقْرَبَهُمْ مِنْهُ مَجْلِسًا: إِمَامٌ عَادِلٌ، وَإِنَّ أَبْغَضَ النَّاسِ إِلَى اللهِ يَوْمَ الْقِيَامَةِ وَأَشَدَّهُ عَذَابًا: إِمَامٌ جَائِرٌ " (٢)،

It is narrated from Abu Sa'id Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: On the Day of Resurrection, the most beloved person to Allah and the one closest to Him in assembly will be the just ruler, and on that day, the most hated and deserving of the severest punishment will be the oppressive ruler.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ أَبِي عَرُوبَةَ، حَدَّثَنَا قَتَادَةُ،، ، عَمَّنْ لَقِيَ الْوَفْدَ، وَذَكَرَ أَبَا نَضْرَةَ، (١) عَنْ أَبِي سَعِيدٍ، أَنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا قَدِمُوا عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالُوا: إِنَّا حَيٌّ مِنْ رَبِيعَةَ، وَبَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ، وَلَسْنَا نَسْتَطِيعُ أَنْ نَأْتِيَكَ إِلَّا فِي أَشْهُرِ الْحُرُمِ، فَمُرْنَا بِأَمْرٍ إِذَا نَحْنُ أَخَذْنَا بِهِ دَخَلْنَا الْجَنَّةَ، وَنَأْمُرُ بِهِ أَوْ نَدْعُو مَنْ وَرَاءَنَا، فَقَالَ: " آمُرُكُمْ بِأَرْبَعٍ، وَأَنْهَاكُمْ عَنْ أَرْبَعٍ: اعْبُدُوا اللهَ وَلَا (٢) تُشْرِكُوا بِهِ شَيْئًا فَهَذَا لَيْسَ مِنَ الْأَرْبَعِ، وَأَقِيمُوا الصَّلَاةَ، وَآتُوا الزَّكَاةَ، وَصُومُوا رَمَضَانَ، وَأَعْطُوا مِنَ الْغَنَائِمِ الْخُمُسَ، وَأَنْهَاكُمْ عَنْ أَرْبَعٍ عَنِ الدُّبَّاءِ، وَالنَّقِيرِ، وَالْحَنْتَمِ، وَالْمُزَفَّتِ " قَالُوا: وَمَا عِلْمُكَ بِالنَّقِيرِ؟ قَالَ: " جِذْعٌ يُنْقَرُ، ثُمَّ يُلْقُونَ فِيهِ مِنَ الْقُطَيْعَاءِ أَوِ التَّمْرِ (٣) وَالْمَاءِ، حَتَّى إِذَا سَكَنَ غَلَيَانُهُ شَرِبْتُمُوهُ حَتَّى إِنَّ أَحَدَكُمْ لَيَضْرِبُ ابْنَ عَمِّهِ بِالسَّيْفِ "، وَفِي الْقَوْمِ رَجُلٌ أَصَابَتْهُ جِرَاحَةٌ مِنْ ذَلِكَ، فَجَعَلْتُ أُخَبِّئُهَا حَيَاءً مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالُوا: فَمَا تَأْمُرُنَا أَنْ نَشْرَبَ؟ قَالَ: " فِي الْأَسْقِيَةِ الَّتِي يُلَاثُ عَلَى أَفْوَاهِهَا " قَالُوا: إِنَّ أَرْضَنَا أَرْضٌ كَثِيرَةُ الْجُرْذَانِ لَا تَبْقَى (٤) فِيهَا، ، أَسْقِيَةُ الْأُدُمِ، قَالَ: " وَإِنْ أَكَلَتْهُ الْجُرْذَانُ " مَرَّتَيْنِ أَوْ ثَلَاثًا، وَقَالَ لِأَشَجِّ عَبْدِ الْقَيْسِ " إِنَّ فِيكَ خَلَّتَيْنِ يُحِبُّهُمَا اللهُ عَزَّ وَجَلَّ الْحِلْمُ، وَالْأَنَاةُ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that when the delegation of Banu Abdul Qais came to the service of the Prophet (peace be upon him), they said, "We belong to the tribe of Rabi’ah. Between us and you is the tribe of the disbelievers of Mudar, and we can only come to you during the sacred months. So tell us something by acting upon which we may enter Paradise and also inform those who are behind us." The Prophet (peace be upon him) said, "I command you to do four things and forbid you from four things: Worship Allah, do not associate anything with Him, establish prayer, give zakat, fast in Ramadan, and send one-fifth of the spoils of war to the treasury. And I forbid you from (using) vessels called Duba’, Hantam, Naqir, and Muzaffat." The people asked the Prophet (peace be upon him) about the meaning of "Naqir." The Prophet (peace be upon him) said, "It is the hollowed-out stump of a date-palm, into which pieces, dates, or water are put, and when it ferments, it is drunk. Then one of you may strike his cousin with a sword." Coincidentally, there was a man among the people at that time who had been wounded for this very reason, and I began to hide him out of shame. Then those people asked, "What do you command us regarding drinks?" The Prophet (peace be upon him) said, "Drink from those water skins whose mouths are tied." They said, "There are many rats in our area, and leather water skins do not last." The Prophet (peace be upon him) said two or three times, "Even if the rats gnaw at them." And he said to the leader of the delegation, "There are two qualities in you that Allah loves very much: forbearance and dignity."

حَدَّثَنَا يَحْيَى، عَنْ سَعْدِ بْنِ إِسْحَاقَ، قَالَ: حَدَّثَتْنِي زَيْنَبُ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ: " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ لُحُومِ الْأَضَاحِيِّ فَوْقَ ثَلَاثَةِ أَيَّامٍ " فَقَالَ: فَقَدِمَ قَتَادَةُ بْنُ النُّعْمَانِ أَخُو أَبِي سَعِيدٍ لِأُمِّهِ، فَقَرَّبُوا إِلَيْهِ مِنْ قَدِيدِ الْأَضْحَى، فَقَالَ: كَأَنَّ هَذَا مِنْ قَدِيدِ الْأَضْحَى؟ قَالُوا: نَعَمْ، فَقَالَ: أَلَيْسَ قَدْ نَهَى عَنْهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: فَقَالَ لَهُ أَبُو سَعِيدٍ: قَدْ حَدَثَ (١) فِيهِ أَمْرٌ؟ " إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ نَهَى أَنْ نَحْبِسَهُ فَوْقَ ثَلَاثَةِ أَيَّامٍ، ثُمَّ رَخَّصَ لَنَا أَنْ نَأْكُلَ وَنَدَّخِرَ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) forbade keeping the meat of sacrifice for more than three days. Once, Abu Saeed's (may Allah be pleased with him) maternal brother, Qatadah bin Nu'man (may Allah be pleased with him), came to him. He presented before him the meat of sacrifice, which had been dried. Qatadah (may Allah be pleased with him) said, "It seems this is the meat of sacrifice." He replied, "Yes!" Qatadah (may Allah be pleased with him) said, "Did the Prophet (peace and blessings of Allah be upon him) not forbid keeping it for more than three days?" Upon this, Abu Saeed (may Allah be pleased with him) said, "Was there not a new command regarding this? At first, the Prophet (peace and blessings of Allah be upon him) forbade us from keeping this meat for more than three days, but later he permitted us to eat it and store it."

حَدَّثَنَا يَحْيَى، عَنْ سَعْدِ بْنِ إِسْحَاقَ، قَالَ: حَدَّثَتْنِي زَيْنَبُ، عَنْ أَبِي سَعِيدٍ، قَالَ: " حَرَّمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا بَيْنَ لَابَتَيْ الْمَدِينَةِ أَنْ يُعْضَدَ شَجَرُهَا، أَوْ يُخْبَطَ " (١)، ،

It is narrated from Abu Sa'id Khudri (may Allah be pleased with him) that the Prophet (ﷺ) declared Madinah Munawwarah as a sanctuary, prohibiting the cutting of trees or the shedding of their leaves between its two boundaries.

حَدَّثَنَا يَحْيَى، عَنْ أُنَيْسِ بْنِ أَبِي يَحْيَى، قَالَ: حَدَّثَنِي أَبِي، قَالَ:، ، سَمِعْتُ أَبَا سَعِيد (١) : اخْتَلَفَ رَجُلَانِ - أَوْ امْتَرَيَا - رَجُلٌ مَنْ بَنِي خُدْرَةَ، وَرَجُلٌ مَنْ بَنِي عَمْرِو بْنِ عَوْفٍ فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى، قَالَ الْخُدْرِيُّ: هُوَ مَسْجِدُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ الْعَمْرِيُّ: هُوَ مَسْجِدُ قُبَاءَ فَأَتَيَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَاهُ عَنْ ذَلِكَ، فَقَالَ: " هُوَ هَذَا الْمَسْجِدُ لِمَسْجِدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " وَقَالَ: " فِي (٢) ذَاكَ خَيْرٌ كَثِيرٌ " يَعْنِي مَسْجِدَ قُبَاءَ (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once there arose a difference of opinion between two men from Banu Khudrah and Banu Amr bin Awf regarding the identification of that mosque which was founded on piety from the very first day. The opinion of the man from Amr was regarding Masjid Quba, and the opinion of the man from Khudri was regarding Masjid Nabawi. Both of them came to the service of the Prophet (ﷺ) and asked about it. The Prophet (ﷺ), deciding the matter, said: "What is meant is my mosque, and there is abundant good in Masjid Quba."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، أَخْبَرَنَا قَتَادَةُ، عَنْ دَاوُدَ السَّرَّاجِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that whoever wears silk, he will not be able to wear it in the Hereafter.

حَدَّثَنَا يَحْيَى، عَنِ الْمُثَنَّي، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي عِيسَى الْأُسْوَارِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " عُودُوا الْمَرِيضَ، وَامْشُوا مَعَ الْجَنَائِزِ تُذَكِّرْكُمُ الْآخِرَةَ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Visit the sick and accompany the funeral, this will remind you of the Hereafter.

حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " قُلْ هُوَ اللهُ أَحَدٌ تَعْدِلُ - أَوْ تُعْدَلُ - بِثُلُثِ الْقُرْآنِ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Surah Ikhlas is equal to one third of the Qur'an.

حَدَّثَنَا يَحْيَى، عَنْ دَاوُدَ - يَعْنِي ابْنَ قَيْسٍ، عَنْ عِيَاضٍ، عَنْ أَبِي سَعِيدٍ، " لَمْ نَزَلْ نُخْرِجُ زَكَاةَ الْفِطْرِ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَاعٌ (٢) مِنْ تَمْرٍ، أَوْ شَعِيرٍ، أَوْ أَقِطٍ، أَوْ زَبِيبٍ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that in the blessed era of the Prophet (peace be upon him), one sa’ of dates or barley, cheese or raisins was always given as Sadaqat-ul-Fitr.

حَدَّثَنَا يَحْيَى، عَنْ سَعْدِ بْنِ إِسْحَاقَ، قَالَ: حَدَّثَتْنِي زَيْنَبُ ابْنَةُ كَعْبِ بْنِ عُجْرَةَ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَجُلٌ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَرَأَيْتَ هَذِهِ الْأَمْرَاضَ الَّتِي تُصِيبُنَا مَا لَنَا بِهَا؟ قَالَ: " كَفَّارَاتٌ " قَالَ أُبَيٌّ: وَإِنْ قَلَّتْ؟ قَالَ: " وَإِنْ شَوْكَةً فَمَا فَوْقَهَا " قَالَ: فَدَعَا أُبَيٌّ عَلَى نَفْسِهِ أَنْ لَا يُفَارِقَهُ الْوَعْكُ حَتَّى يَمُوتَ فِي أَنْ لَا يَشْغَلَهُ عَنْ حَجٍّ، وَلَا عُمْرَةٍ وَلَا جِهَادٍ فِي سَبِيلِ اللهِ، وَلَا صَلَاةٍ مَكْتُوبَةٍ فِي جَمَاعَةٍ، ، فَمَا مَسَّهُ إِنْسَانٌ، إِلَّا وَجَدَ حَرَّهُ حَتَّى مَاتَ (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that a man asked the Prophet (ﷺ), "Tell us, what is there for us regarding the illnesses that afflict us?" The Prophet (ﷺ) said, "These illnesses become an expiation for sins." Ubayy bin Ka'b (may Allah be pleased with him) asked, "Even if the illness is minor?" The Prophet (ﷺ) said, "Yes! Even if a thorn pricks or even less than that." Upon hearing this, Ubayy bin Ka'b (may Allah be pleased with him) prayed for himself that fever should never leave him until death, but it should be such that it does not hinder him from Hajj and Umrah, striving in the way of Allah, and obligatory congregational prayers. Thus, after that, whoever touched him would feel his body hot, until he passed away.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا عَوْفٌ، (٢) حَدَّثَنَا أَبُو نَضْرَةَ، قَالَ: سَمِعْتُ أَبَا سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " اهْتَزَّ الْعَرْشُ لِمَوْتِ سَعْدِ بْنِ مُعَاذٍ " (٣)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that it is narrated from the Prophet (peace and blessings of Allah be upon him) that the Prophet (peace and blessings of Allah be upon him) said: At the death of Saad bin Muadh (may Allah be pleased with him), the Throne of Allah shook.

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلَانَ، قَالَ: حَدَّثَنِي عِيَاضُ بْنُ عَبْدِ اللهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُعْجِبُهُ الْعَرَاجِينُ أَنْ يُمْسِكَهَا بِيَدِهِ، فَدَخَلَ الْمَسْجِدَ ذَاتَ يَوْمٍ وَفِي يَدِهِ وَاحِدٌ مِنْهَا، فَرَأَى نُخَامَاتٍ فِي قِبْلَةِ الْمَسْجِدِ، فَحَتَّهُنَّ بِهِ حَتَّى أَنْقَاهُنَّ، ثُمَّ أَقْبَلَ عَلَى النَّاسِ مُغْضَبًا، فَقَالَ: " أَيُحِبُّ أَحَدُكُمْ أَنْ يَسْتَقْبِلَهُ رَجُلٌ فَيَبْصُقَ، ، فِي وَجْهِهِ، إِنَّ أَحَدَكُمْ إِذَا قَامَ إِلَى الصَّلَاةِ فَإِنَّمَا يَسْتَقْبِلُ رَبَّهُ عَزَّ وَجَلَّ وَالْمَلَكُ عَنْ يَمِينِهِ، فَلَا يَبْصُقْ بَيْنَ يَدَيْهِ وَلَا عَنْ يَمِينِهِ، وَلْيَبْصُقْ تَحْتَ قَدَمِهِ الْيُسْرَى أَوْ عَنْ يَسَارِهِ، فَإِنْ عَجِلَتْ بِهِ بَادِرَةٌ فَلْيَقُلْ هَكَذَا " وَرَدَّ بَعْضَهُ عَلَى بَعْضٍ وَتَفَلَ يَحْيَى فِي ثَوْبِهِ وَدَلَكَهُ (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) was very fond of a date palm twig and used to hold it in his hand. Once, the Prophet (ﷺ) entered the mosque and saw spit or nasal discharge on the qiblah side of the mosque. The Prophet (ﷺ) cleaned it with that stick. Then the Prophet (ﷺ), in a state of anger, turned towards the people and said: "Would any one of you like that a man should come and spit on his face from the front? When any one of you stands in prayer, he is before his Lord, and an angel is on his right side. Therefore, he should not spit in front of him or to his right, but should spit under his left foot or to his left side. And if it is very urgent, then he should do like this and rub it." The narrator demonstrated by spitting on his garment and rubbing it.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: تَذَاكَرْنَا لَيْلَةَ الْقَدْرِ، فَقَالَ بَعْضُ الْقَوْمِ: إِنَّهَا تَدُورُ مِنَ السَّنَةِ، فَمَشَيْنَا إِلَى أَبِي سَعِيدٍ الْخُدْرِيِّ، قُلْتُ: يَا أَبَا سَعِيدٍ سَمِعْتَ رَسُولَ، ، اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُ لَيْلَةَ الْقَدْرِ؟ قَالَ: نَعَمْ، اعْتَكَفَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْعَشْرَ الْوَسَطَ مِنْ رَمَضَانَ، وَاعْتَكَفْنَا مَعَهُ، فَلَمَّا أَصْبَحْنَا صَبِيحَةَ عِشْرِينَ رَجَعَ وَرَجَعْنَا مَعَهُ، وَأُرِيَ لَيْلَةَ الْقَدْرِ ثُمَّ أُنْسِيَهَا فَقَالَ: " إِنِّي رَأَيْتُ لَيْلَةَ الْقَدْرِ، ثُمَّ أُنْسِيتُهَا فَأُرَانِي أَسْجُدُ فِي مَاءٍ وَطِينٍ، فَمَنْ اعْتَكَفَ مَعِي فَلْيَرْجِعْ إِلَى مُعْتَكَفِهِ، ابْتَغُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فِي الْوَتْرِ مِنْهَا "، وَهَاجَتْ عَلَيْنَا السَّمَاءُ آخِرَ تِلْكَ الْعَشِيَّةِ، وَكَانَ نِصْفُ الْمَسْجِدِ عَرِيشًا (١) مِنْ جَرِيدٍ فَوَكَفَ، فَوَالَّذِي هُوَ أَكْرَمَهُ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ لَرَأَيْتُهُ يُصَلِّي (٢) بِنَا صَلَاةَ الْمَغْرِبِ لَيْلَةَ إِحْدَى وَعِشْرِينَ، وَإِنَّ جَبْهَتَهُ وَأَرْنَبَةَ أَنْفِهِ لَفِي الْمَاءِ وَالطِّينِ (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once the Prophet (peace and blessings of Allah be upon him) observed i'tikaf during the middle ten days of Ramadan: we also observed i'tikaf with him. When the morning of the twentieth day came, the Prophet (peace and blessings of Allah be upon him) passed by us while we were moving our belongings. The Prophet (peace and blessings of Allah be upon him) said: Whoever was in i'tikaf should remain in his i'tikaf. I had seen the Night of Qadr, but then its exact determination was made to be forgotten by me. However, in that night I saw myself prostrating in mud. Seek it in the odd nights of the last ten days. At that time, the roof of Masjid Nabawi was made of wood. That very night it rained, and by the One Who honored him and revealed His Book upon him, I saw that when the Prophet (peace and blessings of Allah be upon him) led us in Maghrib prayer on the twenty-first night, there were marks of mud on his nose and forehead.

حَدَّثَنَا يَحْيَى، عَنْ حُمَيْدٍ الْخَرَّاطِ، قَالَ: سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، قَالَ: مَرَّ بِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي سَعِيدٍ الْخُدْرِيُّ، فَقُلْتُ لَهُ: كَيْفَ سَمِعْتَ أَبَاكَ يَقُولُ فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى؟ قَالَ: قَالَ أَبِي: دَخَلْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِ بَعْضِ نِسَائِهِ، فَقُلْتُ: يَا رَسُولَ اللهِ أَيُّ الْمَسْجِدَيْنِ الَّذِي أُسِّسَ عَلَى التَّقْوَى؟ فَأَخَذَ كَفًّا مِنْ حَصًى فَضَرَبَ بِهِ الْأَرْضَ، قَالَ: " هُوَ هَذَا مَسْجِدُ، ، الْمَدِينَةِ " قَالَ: فَقُلْتُ لَهُ: أَشْهَدُ (١) لَسَمِعْتَ أَبَاكَ هَكَذَا يَذْكُرُهُ (٢)،

Abu Salamah bin Abdur Rahman (may Allah have mercy on him) says that once Abdur Rahman bin Abi Sa’d (may Allah be pleased with him) passed by me, and I asked him, "What have you heard from your father about this mosque whose foundation was laid on piety?" He said that his father had said: Once I went to one of the houses of the Prophet (peace be upon him) and asked the Prophet (peace be upon him), "O Messenger of Allah (peace be upon him), which is the mosque whose foundation was laid on piety?" The Prophet (peace be upon him) took a handful of pebbles and struck them on the ground and said, "It is this mosque of the Prophet in Madinah Munawwarah." After hearing this hadith, Abdur Rahman (may Allah be pleased with him) said, "I bear witness that I have also heard your father mention it in the same way."

حَدَّثَنَا يَحْيَى، عَنْ أُسَامَةَ، قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا أَصَابَ الْمُسْلِمَ مِنْ مَرَضٍ وَلَا وَصَبٍ، وَلَا حَزَنٍ، حَتَّى الْهَمَّ يُهِمُّهُ إِلَّا يُكَفِّرُ اللهُ عَزَّ وَجَلَّ عَنْهُ مِنْ خَطَايَاهُ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Whatever worry, hardship, grief, illness, or sorrow—even the thoughts "that trouble him"—reach a Muslim, Allah expiates his sins through them.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ: حَدَّثَنِي سَعِيدُ بْنُ خَالِدٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا وَقَعَ الذُّبَابُ فِي طَعَامِ أَحَدِكُمْ فَامْقُلُوهُ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: If a fly falls into the food of any one of you, he should fully dip it in it.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ، وَشُعْبَةُ، قَالَا: حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " إِذَا كَانُوا ثَلَاثَةً فَلْيَؤُمَّهُمْ أَحَدُهُمْ، وَأَحَقُّهُمْ بِالْإِمَامَةِ أَقْرَؤُهُمْ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Where there are three people, then at the time of prayer one should become the imam, and among them, the one who knows the most Qur'an has the greatest right to lead the prayer.

حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: " خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى حُنَيْنٍ لِسَبْعَ عَشْرَةَ - أَوْ ثَمَانِ عَشْرَةَ - مَضَتْ مِنْ رَمَضَانَ فَصَامَ صَائِمُونَ وَأَفْطَرَ آخَرُونَ، وَلَمْ يَعِبْ هَؤُلَاءِ عَلَى هَؤُلَاءِ، وَلَا هَؤُلَاءِ عَلَى هَؤُلَاءِ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that we set out with the Prophet (ﷺ) for the Battle of Hunain on the seventeenth or eighteenth of Ramadan. Some of us kept fast and some did not, but neither the one who fasted found fault with the one who did not, nor did the one who did not fast find fault with the one who fasted. (This means that whoever had the strength to fast would do so, and whoever did not have the strength would leave it and make it up later.)

حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنَا قَتَادَةُ، عَنْ سُلَيْمَانَ بْنِ أَبِي سُلَيْمَانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَكُونُ (١) أُمَرَاءُ تَغْشَاهُمْ غَوَاشٍ - أَوْ حَوَاشٍ (٢) - مِنَ النَّاسِ يَظْلِمُونَ وَيَكْذِبُونَ، فَمَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ، وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ، وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ وَيُصَدِّقْهُمْ بِكَذِبِهِمْ، وَيُعِنْهُمْ (٣) عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ " (٤)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Soon there will come rulers who will be surrounded by such courtiers who will commit oppression and tell lies. Whoever goes to them and confirms their lies and assists them in their oppression, then he has no connection with me and I have no connection with him. And whoever does not go to them so that he does not have to confirm their lies or assist them in their oppression, then he is from me and I am from him.

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَمَّادٌ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَأَلَ ابْنَ صَائِدٍ عَنْ تُرْبَةِ الْجَنَّةِ؟ فَقَالَ: دَرْمَكَةٌ بَيْضَاءُ مِسْكٌ، قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " صَدَقَ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) asked Ibn Sayyad about the soil of Paradise. He replied that it is extremely white and pure musk. The Prophet (ﷺ) affirmed this.

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَأَلَ ابْنَ صَائِدٍ عَنْ تُرْبَةِ الْجَنَّةِ؟ فَقَالَ: دَرْمَكَةٌ بَيْضَاءُ مِسْكٌ، قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " صَدَقَ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) asked Ibn Sayyad about the soil of Paradise. He replied that it is extremely white and pure musk. The Prophet (ﷺ) affirmed this.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا لَهَا، فَمَنْ اتَّبَعَهَا فَلَا يَقْعُدْ حَتَّى تُوضَعَ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: When you see a funeral, stand up, and whoever accompanies the funeral should not sit down before the funeral is placed on the ground.

حَدَّثَنَا يَحْيَى، عَنْ عَوْفٍ، حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَفْتَرِقُ (١) أُمَّتِي فِرْقَتَيْنِ فَيَمْرُقُ (٢) بَيْنَهُمَا مَارِقَةٌ تَقْتُلُهَا أَوْلَى الطَّائِفَتَيْنِ بِالْحَقِّ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: "My Ummah will be divided into two groups, and from among them a group will emerge, which will be killed by the faction that is closer to the truth among those two groups."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ عَجْلَانَ، حَدَّثَنَا عِيَاضٌ، عَنْ أَبِي سَعِيدٍ، قَالَ: دَخَلَ رَجُلٌ الْمَسْجِدَ يَوْمَ الْجُمُعَةِ وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ، فَدَعَاهُ فَأَمَرَهُ أَنْ يُصَلِّيَ رَكْعَتَيْنِ، ثُمَّ دَخَلَ الْجُمُعَةَ الثَّانِيَةَ وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ، فَدَعَاهُ فَأَمَرَهُ، ثُمَّ دَخَلَ الْجُمُعَةَ الثَّالِثَةَ فَأَمَرَهُ أَنْ يُصَلِّيَ رَكْعَتَيْنِ، ثُمَّ قَالَ: " تَصَدَّقُوا " فَفَعَلُوا، فَأَعْطَاهُ ثَوْبَيْنِ مِمَّا تَصَدَّقُوا، ثُمَّ قَالَ: " تَصَدَّقُوا " فَأَلْقَى أَحَدَ ثَوْبَيْهِ، فَانْتَهَرَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَكَرِهَ مَا صَنَعَ، ثُمَّ قَالَ: " انْظُرُوا إِلَى هَذَا فَإِنَّهُ دَخَلَ الْمَسْجِدَ فِي هَيْئَةٍ بَذَّةٍ، فَدَعَوْتُهُ فَرَجَوْتُ أَنْ تَفْطِنُوا لَهُ، (١) فَتَصَدَّقُوا عَلَيْهِ وَتُكْسُوهُ، (٢) فَلَمْ تَفْعَلُوا، فَقُلْتُ: تَصَدَّقُوا،، ، فَتَصَدَّقُوا (١) ، فَأَعْطَيْتُهُ ثَوْبَيْنِ مِمَّا تَصَدَّقُوا (٢) ، ثُمَّ قُلْتُ: تَصَدَّقُوا، فَأَلْقَى أَحَدَ ثَوْبَيْهِ، خُذْ ثَوْبَكَ " وَانْتَهَرَهُ (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that a man entered the Prophet’s Mosque on Friday while the Prophet (ﷺ) was delivering the sermon from the pulpit. The Prophet (ﷺ) called him and ordered him to pray two rak‘ahs. Then, two more men came one after the other, and the Prophet (ﷺ) gave them the same order. Then, the Prophet (ﷺ) encouraged the people to give charity, and people began to give charity. Then, the Prophet (ﷺ) took two garments from those charities and gave them to the man who had come, and said: “O people! Give charity.” Upon this, the man put one garment back into the charity. The Prophet (ﷺ) scolded him for this action, and he disliked what the man had done. So the Prophet (ﷺ) said: “Look at this person. He came to the mosque in a disheveled state. I called him, hoping that you would give him something and give charity to him and clothe him in clean clothes, but you did not do so. Then I explicitly asked you to give charity, and you gave charity, and I gave him two garments from it. Then, when I encouraged charity again, he put one of those garments back into it. Take your garment back.” The Prophet (ﷺ) scolded him and said this.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، قَالَ: حُبِسْنَا يَوْمَ الْخَنْدَقِ عَنِ الصَّلَوَاتِ حَتَّى كَانَ بَعْدَ الْمَغْرِبِ هَوِيًّا، وَذَلِكَ قَبْلَ أَنْ يَنْزِلَ فِي الْقِتَالِ مَا نَزَلَ، فَلَمَّا كُفِينَا الْقِتَالَ، وَذَلِكَ قَوْلُهُ: {وَكَفَى اللهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللهُ قَوِيًّا عَزِيزًا} [الأحزاب: ٢٥] " أَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِلَالًا فَأَقَامَ الظُّهْرَ، فَصَلَّاهَا كَمَا يُصَلِّيهَا فِي وَقْتِهَا، ثُمَّ أَقَامَ الْعَصْرَ فَصَلَّاهَا كَمَا يُصَلِّيهَا فِي وَقْتِهَا، ثُمَّ أَقَامَ الْمَغْرِبَ فَصَلَّاهَا كَمَا يُصَلِّيهَا فِي وَقْتِهَا " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that on the day of the Battle of Khandaq, we did not get the opportunity to perform the prayer, to the extent that even after Maghrib some time had passed. Until that time, the method of Salat al-Khawf (prayer of fear) had not been revealed, which was revealed later. When our sufficiency in the matter of fighting was achieved—meaning Allah had said that Allah would suffice the Muslims in fighting, and Allah is Powerful and Mighty—then the Prophet (ﷺ) ordered Bilal (may Allah be pleased with him), and he gave the Iqamah for Zuhr. The Prophet (ﷺ) led the prayer as he would in normal times. Then he led the Asr prayer in the same way as he would at its time, and likewise, he led the Maghrib prayer as he would at its own time.

حَدَّثَنَاهُ (١) أَبُو خَالِدٍ الْأَحْمَرُ، عَنِ ابْنِ أَبِي ذِئْبٍ، فَذَكَرَهُ بِإِسْنَادِهِ وَمَعْنَاهُ، وَزَادَ فِيهِ قَالَ: وَذَلِكَ قَبْلَ أَنْ يَنْزِلَ صَلَاةَ الْخَوْفِ فَرِجَالًا أَوْ رُكْبَانًا [البقرة: ٢٣٩] (٢)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عُثْمَانُ بْنُ غِيَاثٍ، قَالَ: حَدَّثَنِي أَبُو نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: يُعْرَضُ النَّاسُ عَلَى جِسْرِ جَهَنَّمَ عَلَيْهِ حَسَكٌ، وَكَلَالِيبُ، وَخَطَاطِيفُ تَخْطَفُ النَّاسَ، قَالَ: فَيَمُرُّ النَّاسُ مِثْلَ الْبَرْقِ، وَآخَرُونَ مِثْلَ الرِّيحِ، وَآخَرُونَ مِثْلَ الْفَرَسِ الْمُجْرَى (١) ، وَآخَرُونَ يَسْعَوْنَ سَعْيًا، وَآخَرُونَ يَمْشُونَ مَشْيًا، وَآخَرُونَ يَحْبُونَ حَبْوًا، وَآخَرُونَ يَزْحَفُونَ زَحْفًا، فَأَمَّا أَهْلُ النَّارِ فَلَا يَمُوتُونَ، وَلَا يَحْيَوْنَ، وَأَمَّا (٢) نَاسٌ فَيُؤْخَذُونَ بِذُنُوبِهِمْ (٣) فَيُحْرَقُونَ فَيَكُونُونَ فَحْمًا، ثُمَّ يَأْذَنُ اللهُ فِي الشَّفَاعَةِ، فَيُؤْخَذُونَ (٤) ضِبَارَاتٍ ضِبَارَاتٍ فَيُقْذَفُونَ عَلَى نَهَرٍ، فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " هَلْ رَأَيْتُمُ الصَّبْغَاءَ؟ " فَقَالَ (٥) : " وَعَلَى النَّارِ (٦)، ، ثَلَاثُ شَجَرَاتٍ فَيَخْرُجُ - أَوْ يَخْرُجُ - رَجُلٌ مِنَ النَّارِ فَيَكُونُ عَلَى شَفَتِهَا، فَيَقُولُ: يَا رَبِّ اصْرِفْ وَجْهِي عَنْهَا، قَالَ: فَيَقُولُ: وَعَهْدِكَ وَذِمَّتِكَ لَا تَسْأَلُنِي غَيْرَهَا. قَالَ: فَيَرَى شَجَرَةً، فَيَقُولُ: يَا رَبِّ أَدْنِنِي (١) مِنْ هَذِهِ الشَّجَرَةِ أَسْتَظِلُّ بِظِلِّهَا، وَآكُلُ مِنْ ثَمَرَتِهَا، قَالَ: فَيَقُولُ: وَعَهْدِكَ وَذِمَّتِكَ لَا تَسْأَلُنِي غَيْرَهَا. قَالَ: فَيَرَى شَجَرَةً أُخْرَى أَحْسَنَ مِنْهَا، فَيَقُولُ: يَا رَبِّ حَوِّلْنِي إِلَى هَذِهِ الشَّجَرَةِ، فَأَسْتَظِلَّ بِظِلِّهَا، وَآكُلَ مِنْ ثَمَرَتِهَا، فَيَقُولُ: وَعَهْدِكَ وَذِمَّتِكَ لَا تَسْأَلُنِي غَيْرَهَا. قَالَ: فَيَرَى الثَّالِثَةَ، فَيَقُولُ: يَا رَبِّ حَوِّلْنِي إِلَى هَذِهِ الشَّجَرَةِ أَسْتَظِلُّ بِظِلِّهَا، وَآكُلُ مِنْ ثَمَرَتِهَا، قَالَ: وَعَهْدِكَ وَذِمَّتِكَ لَا تَسْأَلُنِي غَيْرَهَا. قَالَ: فَيَرَى سَوَادَ النَّاسِ، وَيَسْمَعُ أَصْوَاتَهُمْ، فَيَقُولُ: رَبِّ أَدْخِلْنِي الْجَنَّةَ "، قَالَ (٢) : فَقَالَ أَبُو سَعِيدٍ: وَرَجُلٌ آخَرُ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اخْتَلَفَا، فَقَالَ أَحَدُهُمَا: " فَيَدْخُلُ الْجَنَّةَ فَيُعْطَى الدُّنْيَا وَمِثْلَهَا مَعَهَا "، وَقَالَ الْآخَرُ: " يُدْخَلُ الْجَنَّةَ فَيُعْطَى الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا " (٣)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that people will be brought to the bridge over Hell, where there will be hooks, thorns, and snatching things. Some people will pass over it like lightning, some like the wind, some like fast-running horses, some running, some walking, some crawling, and some passing on their buttocks. As for the rest, the people of Hell will neither be alive nor dead in it. However, some people will be seized because of their sins and will be burnt to coal. Then Allah Almighty will permit intercession, and they will be taken out of Hell in groups. Then they will be dipped into a river, and they will sprout forth just as a seed sprouts in mud. The Prophet (ﷺ) gave the example of "Sabgha" for this. The Prophet (ﷺ) further said that there will be three trees on the bridge of Sirat. A man will come out of Hell and reach their edge and will say, "O Lord! Turn my face away from Hell." Allah will take a covenant from him that after this he will not ask for anything more. Meanwhile, he will see a tree and say, "O Lord! Bring me near this tree so that I may benefit from its shade and eat its fruit." Allah will again take the same promise from him. Suddenly, he will see another tree and say, "O Lord! Bring me near this tree so that I may benefit from its shade and eat its fruit." Allah will again take the same promise from him. Suddenly, he will see an even more beautiful tree and say, "O Lord! Bring me near this tree so that I may benefit from its shade and eat its fruit." Allah will again take the same promise from him. Then he will see the shade of the people and hear their voices, so he will say, "O Lord! Admit me into Paradise." There is a difference of opinion between Abu Saeed (may Allah be pleased with him) and another companion (may Allah be pleased with him) regarding this: according to one of them, he will be admitted into Paradise and given the world and one time more than it, and according to the other, he will be given the world and ten times more than it.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا عُثْمَانُ بْنُ غِيَاثٍ حَدَّثَنَا أَبُو نَضْرَةَ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " يَمُرُّ النَّاسُ، ، عَلَى جِسْرِ جَهَنَّمَ " فَذَكَرَهُ قَالَ: " بِجَنْبَتَيْهِ مَلَائِكَةٌ يَقُولُونَ: اللهُمَّ سَلِّمْ سَلِّمْ " وَقَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَمَا رَأَيْتُمُ الصَّبْغَاءَ؟ شَجَرَةٌ تَنْبُتُ فِي الْغُثَاءِ " وَقَالَ: " وَأَمَّا أَهْلُ النَّارِ الَّذِينَ هُمْ أَهْلُهَا " فَذَكَرَ مَعْنَاهُ، (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا عُثْمَانُ بْنُ غِيَاثٍ وَأَمْلَاهُ عَلَيَّ، قَالَ: سَمِعْتُ أَبَا نَضْرَةَ، يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: ذَكَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الشَّفَاعَةَ فَقَالَ: " إِنَّ النَّاسَ يُعْرَضُونَ عَلَى جِسْرِ جَهَنَّمَ وَعَلَيْهِ حَسَكٌ، وَكَلَالِيبُ تَخْطَفُ النَّاسَ، وَبِجَنْبَتَيْهِ (٢) الْمَلَائِكَةُ، يَقُولُونَ: اللهُمَّ سَلِّمْ سَلِّمْ " فَذَكَرَ الْحَدِيثَ (٣)،

Muhammad ibn Ja'far narrated to us, 'Uthman ibn Ghiyath narrated to us and dictated it to me, he said: I heard Abu Nadrah narrating from Abu Sa'id al-Khudri, who said: The Messenger of Allah, peace and blessings be upon him, mentioned intercession and said: "Indeed, the people will be presented on the bridge over Hell, and upon it are thorns and hooks that snatch the people, and on its sides are the angels, saying: O Allah, grant safety, grant safety." Then he mentioned the rest of the hadith.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مَالِكٍ، حَدَّثَنِي أَيُّوبُ بْنُ حَبِيبٍ، عَنْ أَبِي الْمُثَنَّى، قَالَ:، ، كُنْتُ عِنْدَ مَرْوَانَ فَدَخَلَ أَبُو سَعِيدٍ، فَقَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَنْهَى عَنِ النَّفْخِ فِي الشَّرَابِ؟ قَالَ: نَعَمْ، فَقَالَ رَجُلٌ: إِنِّي لَا أُرْوَى مِنْ نَفَسٍ وَاحِدٍ، قَالَ: " أَبِنْهُ عَنْكَ، ثُمَّ تَنَفَّسْ "، قَالَ: أَرَى فِيهِ الْقَذَاةَ، قَالَ: " فَأَهْرِقْهَا " (١)، ،

Abu al-Muthanna, may Allah have mercy on him, says that once I was with Marwan when Abu Sa'id Khudri, may Allah be pleased with him, also came. Marwan asked him, "Have you heard the Prophet, peace and blessings be upon him, forbidding breathing into drinks?" He replied, "Yes!" A man said, "I cannot quench my thirst in one breath, what should I do?" He replied, "Separate the vessel from your mouth and then breathe." He said, "If I see a straw or something in it, should I not blow into it even then?" He replied, "Pour it out."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مُجَالِدٍ، قَالَ: حَدَّثَنِي أَبُو الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْعَزْلِ، قَالَ: " اصْنَعُوا مَا بَدَا لَكُمْ، فَإِنْ قَدَّرَ اللهُ شَيْئًا كَانَ " (١)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said regarding coitus interruptus: Do as you wish, whatever Allah has decreed in destiny will surely happen.

حَدَّثَنَا يَحْيَى، عَنْ مُجَالِدٍ، حَدَّثَنِي أَبُو الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ، قَالَ: قُلْنَا لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا حُرِّمَتِ الْخَمْرُ: إِنَّ عِنْدَنَا خَمْرًا لِيَتِيمٍ لَنَا " فَأَمَرَنَا فَأَهْرَقْنَاهَا " (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that when alcohol was prohibited, we said to the Prophet (ﷺ), "We have some alcohol belonging to an orphan child." The Prophet (ﷺ) ordered us to pour it out, so we poured it out.

حَدَّثَنَا يَحْيَى، عَنْ مُجَالِدٍ، قَالَ: حَدَّثَنِي أَبُو الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ أَهْلَ الدَّرَجَاتِ الْعُلَى لَيَرَوْنَ مَنْ فَوْقَهُمْ (١) ، كَمَا تَرَوْنَ الْكَوْكَبَ الدُّرِّيَّ فِي أُفُقِ السَّمَاءِ، وَإِنَّ، ، أَبَا بَكْرٍ وَعُمَرَ مِنْهُمْ وَأَنْعَمَا " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Those with high ranks in Paradise will be seen in such a way as you see the shining stars on the horizon of the sky, and Abu Bakr (may Allah be pleased with him) and Umar (may Allah be pleased with him) will also be among them, and both of them will be in bliss and comfort there.

حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ أَبِي صَالِحٍ ذَكْوَانَ السَّمَّانِ (١) ، عَنْ أَبِي سَعِيدٍ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَى مَنْزِلَ رَجُلٍ مِنَ الْأَنْصَارِ، فَخَرَجَ وَرَأْسُهُ يَقْطُرُ قَالَ: " لَعَلَّنَا أَعْجَلْنَاكَ " قَالَ: " إِذَا أُعْجِلْتَ - أَوْ أُقْحِطْتَ - فَلَيْسَ عَلَيْكَ غُسْلٌ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once the Prophet (ﷺ) went to an Ansari companion. When he came, water droplets were dripping from his head. The Prophet (ﷺ) said, "Perhaps we compelled you to hasten in finishing?" He replied, "Yes, O Messenger of Allah!" The Prophet (ﷺ) said, "When there is haste in such a situation, then only perform ablution (wudu), do not perform the full bath (ghusl). (Rather, perform the bath later at ease.)"

حَدَّثَنَا يَحْيَى، عَنْ مُحَمَّدِ بْنِ أَبِي يَحْيَى، قَالَ: حَدَّثَنِي أَبِي، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ حَدَّثَهُ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا كَانَ يَوْمُ الْحُدَيْبِيَةِ قَالَ: " لَا تُوقِدُوا نَارًا بِلَيْلٍ " قَالَ: فَلَمَّا كَانَ بَعْدَ ذَاكَ (٣)، ، قَالَ: " أَوْقِدُوا، وَاصْطَنِعُوا، فَإِنَّهُ لَا يُدْرِكُ قَوْمٌ بَعْدَكُمْ صَاعَكُمْ وَلَا مُدَّكُمْ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said to the companions (may Allah be pleased with them) on the day of the Battle of Hudaybiyyah: "Do not light a fire at night." After some time, he said: "Now you may light a fire and cook food, for no nation after you will be able to reach your Sa’ and Mudd."

حَدَّثَنَا يَحْيَى، حَدَّثَنِي التَّيْمِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: لَقِيَنِي ابْنُ صَائِدٍ فَقَالَ: عُدَّ النَّاسَ يَقُولُونَ - أَوْ أَحْسِبُ النَّاسَ يَقُولُونَ -: وَأَنْتُمْ يَا أَصْحَابَ مُحَمَّدٍ، أَلَيْسَ سَمِعْتَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ، أَوْ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " هُوَ يَهُودِيٌّ " وَأَنَا مُسْلِمٌ، " وَإِنَّهُ أَعْوَرُ "، وَأَنَا صَحِيحٌ، " وَلَا يَأْتِي مَكَّةَ، وَلَا الْمَدِينَةَ "، وَقَدْ حَجَجْتُ وَأَنَا مَعَكَ الْآنَ بِالْمَدِينَةِ، "، ، وَلَا يُولَدُ لَهُ "، وَقَدْ وُلِدَ لِي، ثُمَّ قَالَ: مَعَ ذَاكَ إِنِّي لَأَعْلَمُ أَيْنَ وُلِدَ، وَمَتَى يَخْرُجُ، وَأَيْنَ هُوَ، قَالَ: فَلَبَّسَ عَلَيَّ (١)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that once I met Ibn Sayyad and he said, "People say various things about me, and O companions of Muhammad! Did you not hear the Prophet (ﷺ) say that Dajjal will be a Jew, whereas I am a Muslim? He will be one-eyed and I am healthy. He will not be able to enter Makkah and Madinah, whereas I have just returned from Hajj and now I am going to Madinah with you. He will have no children, whereas I have children. Then in the end he said, 'Despite all this, I know where he will be born, when he will emerge, and where he is now.' Hearing this, his matter again became doubtful to me."

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ سُمَيٍّ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ الزُّرَقِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَصُومُ عَبْدٌ يَوْمًا فِي سَبِيلِ اللهِ، إِلَّا بَاعَدَ اللهُ بِذَلِكَ الْيَوْمِ النَّارَ عَنْ وَجْهِهِ سَبْعِينَ خَرِيفًا " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever fasts for one day in the way of Allah, Allah, due to the blessing of that day, will distance him from Hell by a distance of seventy years.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ يَعْنِي ابْنَ أَبِي سُلَيْمَانَ، عَنْ عَطِيَّةَ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي قَدْ تَرَكْتُ فِيكُمُ الثَّقَلَيْنِ، أَحَدُهُمَا أَكْبَرُ مِنَ الْآخَرِ: كِتَابُ اللهِ عَزَّ وَجَلَّ حَبْلٌ مَمْدُودٌ مِنَ السَّمَاءِ إِلَى الْأَرْضِ، وَعِتْرَتِي أَهْلُ بَيْتِي، أَلَا إِنَّهُمَا لَنْ يَفْتَرِقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: I am leaving among you two important things, one of which is connected to the other. One is the Book of Allah, which is a rope hanging from the sky to the earth, and the other is my Ahl al-Bayt. These two things will not be separated from each other until they come to me at the Pond of Kawthar.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا مُوسَى يَعْنِي الْجُهَنِيَّ، قَالَ: سَمِعْتُ، ، زَيْدًا الْعَمِّيَّ، قَالَ: حَدَّثَنَا أَبُو الصِّدِّيقِ النَّاجِيُّ، قَالَ: سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَكُونُ مِنْ أُمَّتِي الْمَهْدِيُّ، فَإِنْ طَالَ عُمْرُهُ أَوْ قَصُرَ عُمْرُهُ عَاشَ سَبْعَ سِنِينَ، أَوْ ثَمَانِ سِنِينَ، أَوْ تِسْعَ سِنِينَ، يَمْلَأُ الْأَرْضَ قِسْطًا وَعَدْلًا، وَتُخْرِجُ الْأَرْضُ نَبَاتَهَا، وَتُمْطِرُ السَّمَاءُ قَطْرَهَا " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once the Prophet (ﷺ) said: "A Mahdi will come in my Ummah who will remain for seven, eight, or nine years. He will fill the earth with justice and fairness. In his time, Allah Almighty will send abundant rain from the sky, and the earth will produce all its crops."

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا الْأَعْمَشُ، حَدَّثَنَا عَطِيَّةُ بْنُ سَعْدٍ - بِبَابِ هَذَا الْمَسْجِدِ - قَالَ: سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَهْلَ الدَّرَجَاتِ الْعُلَى لَيَرَاهُمْ مَنْ تَحْتَهُمْ كَمَا تَرَوْنَ النَّجْمَ الطَّالِعَ فِي الْأُفُقِ مِنْ آفَاقِ السَّمَاءِ، وَأَبُو بَكْرٍ وَعُمَرُ مِنْهُمْ وَأَنْعَمَا " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Those with high ranks in Paradise will be seen in such a way as you see the shining stars on the horizon of the sky, and Abu Bakr (may Allah be pleased with him) and Umar (may Allah be pleased with him) are among them, and both of them will be in bliss and comfort there.

حَدَّثَنَا ابْنُ نُمَيْرٍ، أَخْبَرَنَا عُبَيْدُ اللهِ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرٍ الْأَنْصَارِيِّ، عَنْ نَهَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَحَدَكُمْ لَيُسْأَلُ يَوْمَ الْقِيَامَةِ حَتَّى يَكُونَ فِيمَا يُسْأَلُ عَنْهُ أَنْ يُقَالَ: مَا مَنَعَكَ، ، أَنْ تُنْكِرَ الْمُنْكَرَ إِذْ رَأَيْتَهُ؟ قَالَ: فَمَنْ لَقَّنَهُ (١) اللهُ حُجَّتَهُ قَالَ: رَبِّ رَجَوْتُكَ، وَخِفْتُ النَّاسَ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: On the Day of Resurrection, you will be questioned about everything, even to the extent that you will be asked: When you saw a sinful act being committed, why did you not stop it? Then, the one to whom Allah grants understanding will say: O Lord! I hoped for Your forgiveness, but I feared the people.

حَدَّثَنَا ابْنُ نُمَيْرٍ، أَخْبَرَنَا عُبَيْدُ اللهِ، عَنْ صَيْفِيٍّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: وَجَدَ رَجُلٌ فِي مَنْزِلِهِ حَيَّةً، فَأَخَذَ رُمْحَهُ فَشَكَّهَا فِيهِ فَلَمْ تَمُتِ الْحَيَّةُ حَتَّى مَاتَ الرَّجُلُ، فَأُخْبِرَ بِهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " إِنَّ مَعَكُمْ عَوَامِرَ، فَإِذَا رَأَيْتُمْ مِنْهُمْ شَيْئًا فَحَرِّجُوا عَلَيْهِ ثَلَاثًا، فَإِنْ رَأَيْتُمُوهُ بَعْدَ ذَلِكَ فَاقْتُلُوهُ " (١)، ،

It is narrated from Abu Sa'id Khudri (may Allah be pleased with him) that a man saw a snake in his house. He picked up his spear and struck the snake, injuring it, but did not kill it. Rather, the snake attacked and killed the man. When the Prophet (ﷺ) was informed of this incident, he said: "Some of those who live with you are also among those who inhabit (the earth). When you see them, first advise them to leave three times. If they still appear after that, then kill them."

حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنِ النُّعْمَانِ بْنِ أَبِي الْعَيَّاشِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً رَجُلٌ صَرَفَ اللهُ وَجْهَهُ عَنِ النَّارِ قِبَلَ الْجَنَّةِ، وَمَثَّلَ لَهُ شَجَرَةً ذَاتَ ظِلٍّ، فَقَالَ: أَيْ رَبِّ قَدِّمْنِي إِلَى هَذِهِ الشَّجَرَةِ، فَأَكُونَ فِي ظِلِّهَا، فَقَالَ اللهُ: هَلْ عَسَيْتَ إِنْ فَعَلْتُ أَنْ تَسْأَلَنِي غَيْرَهَا؟ قَالَ: لَا وَعِزَّتِكَ، فَقَدَّمَهُ اللهُ إِلَيْهَا، وَمَثَّلَ لَهُ شَجَرَةً ذَاتَ ظِلٍّ وَثَمَرٍ، فَقَالَ: أَيْ رَبِّ قَدِّمْنِي إِلَى هَذِهِ الشَّجَرَةِ أَكُونُ فِي ظِلِّهَا، وَآكُلُ مِنْ ثَمَرِهَا، فَقَالَ اللهُ لَهُ: هَلْ عَسَيْتَ إِنْ أَعْطَيْتُكَ ذَلِكَ أَنْ تَسْأَلَنِي غَيْرَهُ؟ فَيَقُولُ: لَا وَعِزَّتِكَ، فَيُقَدِّمُهُ اللهُ إِلَيْهَا فَتُمَثَّلُ لَهُ شَجَرَةٌ أُخْرَى ذَاتُ ظِلٍّ وَثَمَرٍ وَمَاءٍ، فَيَقُولُ: أَيْ رَبِّ قَدِّمْنِي إِلَى هَذِهِ الشَّجَرَةِ أَكُونُ فِي ظِلِّهَا، وَآكُلُ مِنْ ثَمَرِهَا وَأَشْرَبُ مِنْ مَائِهَا، فَيَقُولُ لَهُ: هَلْ عَسَيْتَ إِنْ فَعَلْتُ أَنْ تَسْأَلَنِي غَيْرَهُ؟ فَيَقُولُ: لَا وَعِزَّتِكَ لَا أَسْأَلُكَ غَيْرَهُ، فَيُقَدِّمُهُ اللهُ إِلَيْهَا فَيَبْرُزُ لَهُ بَابُ الْجَنَّةِ، فَيَقُولُ: أَيْ رَبِّ قَدِّمْنِي إِلَى بَابِ الْجَنَّةِ، فَأَكُونَ تَحْتَ نِجَافِ الْجَنَّةِ وَأَنْظُرَ إِلَى أَهْلِهَا،، ، فَيُقَدِّمُهُ اللهُ إِلَيْهَا فَيَرَى أَهْلَ الْجَنَّةِ وَمَا فِيهَا، فَيَقُولُ: أَيْ رَبِّ أَدْخِلْنِي الْجَنَّةَ، قَالَ: فَيُدْخِلُهُ اللهُ الْجَنَّةَ، قَالَ: فَإِذَا دَخَلَ الْجَنَّةَ قَالَ: هَذَا لِي؟ قَالَ: فَيَقُولُ اللهُ عَزَّ وَجَلَّ لَهُ: تَمَنَّ، فَيَتَمَنَّى وَيُذَكِّرُهُ اللهُ سَلْ مِنْ كَذَا وَكَذَا حَتَّى إِذَا انْقَطَعَتْ بِهِ الْأَمَانِيُّ، قَالَ اللهُ عَزَّ وَجَلَّ: هُوَ لَكَ وَعَشَرَةُ أَمْثَالِهِ، قَالَ: ثُمَّ يَدْخُلُ الْجَنَّةَ، يَدْخُلُ عَلَيْهِ زَوْجَتَاهُ مِنَ الْحُورِ الْعِينِ، فَيَقُولَانِ لَهُ: الْحَمْدُ لِلَّهِ الَّذِي أَحْيَاكَ لَنَا، وَأَحْيَانَا لَكَ قَالَ: فَيَقُولُ (١) : مَا أُعْطِيَ أَحَدٌ مِثْلَ مَا أُعْطِيتُ، قَالَ: وَأَدْنَى أَهْلِ النَّارِ عَذَابًا، يُنْعَلُ مَنْ نَارٍ بِنَعْلَيْنِ يَغْلِي دِمَاغُهُ مِنْ حَرَارَةِ نَعْلَيْهِ " (٢)، ،

It is narrated from Abu Sa'id Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: The person with the lowest rank in Paradise will be the one whose face Allah will turn from Hell towards Paradise, and a shady tree will be presented before him. He will say, "O Lord! Bring me near to this tree so that I may enjoy its shade and eat its fruit." Allah will take a promise from him for that. Suddenly, he will see another tree and say, "O Lord! Bring me near to this tree so that I may enjoy its shade and eat its fruit." Allah will again take the same promise from him. Suddenly, he will see an even more beautiful tree and say, "O Lord! Bring me near to this tree so that I may enjoy its shade and eat its fruit." Allah will again take the same promise from him. Then he will see the shade of the people and hear their voices, so he will say, "O Lord! Admit me into Paradise." After this, there is a difference of opinion between Abu Sa'id (may Allah be pleased with him) and another companion (may Allah be pleased with him): according to one of them, after being admitted into Paradise, he will be given the world and one time as much more, and according to the other, he will be given the world and ten times as much more. Then, when he enters Paradise, two wives from among the wide-eyed maidens (Hoor al-'Ayn) will come to him and say, "Praise be to Allah who gave you life for us and gave us life for you." Seeing this, he will say, "No one has been given such blessings as I have been given." And he (the Prophet) said: The lightest punishment in Hell will be for the person who will be made to wear two shoes of fire, due to the heat of which his brain will boil like a cauldron.

حَدَّثَنَا سُوَيْدُ بْنُ عَمْرٍو الْكَلْبِيُّ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا قَتَادَةُ، عَنْ عَبْدِ اللهِ بْنِ أَبِي عُتْبَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَيُحَجَّنَّ الْبَيْتُ، وَلَيُعْتَمَرَنَّ بَعْدَ خُرُوجِ يَأْجُوجَ وَمَأْجُوجَ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Even after the emergence of Gog and Magog, Hajj and Umrah of the House of Allah will continue.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا وُهَيْبٌ، عَنْ عَمْرِو بْنِ يَحْيَى الْأَنْصَارِيِّ، وَأَبُو سَلَمَةَ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ مُحَمَّدِ بْنِ يُوسُفَ بْنِ عَبْدِ اللهِ بْنِ سَلَامٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ جَاءَ إِلَى جَنَازَةٍ فَمَشَى مَعَهَا مِنْ أَهْلِهَا حَتَّى يُصَلَّى عَلَيْهَا فَلَهُ قِيرَاطٌ، وَمَنْ انْتَظَرَ حَتَّى تُدْفَنَ، أَوْ يُفْرَغَ مِنْهَا فَلَهُ قِيرَاطَانِ مِثْلُ أُحُدٍ " (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever offers the funeral prayer and accompanies (the funeral) up to the grave will receive the reward of two qirats, and whoever only offers the funeral prayer but does not go up to the grave will receive the reward of one qirat, and one qirat is equal to (the mountain of) Uhud.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، أَخْبَرَنَا عِمْرَانُ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللهِ بْنِ أَبِي عُتْبَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَيُحَجَّنَّ هَذَا الْبَيْتُ، وَلَيُعْتَمَرَنَّ بَعْدَ خُرُوجِ يَأْجُوجَ وَمَأْجُوجَ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Even after the emergence of Gog and Magog, Hajj and Umrah of the House of Allah will continue.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ دِينَارٍ، عَنْ أَبِي حَازِمٍ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ الزُّرَقِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " فَأَقُولُ أَصْحَابِي أَصْحَابِي " فَقِيلَ: إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ؟ قَالَ: "فَأَقُولُ:، ، بُعْدًا بُعْدًا "، أَوْ قَالَ: " سُحْقًا سُحْقًا لِمَنْ بَدَّلَ بَعْدِي " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: (Some people will be prevented from drinking at the Pond of Kawthar.) I will say, "These are my companions." I will be told, "You do not know what innovations they introduced after you." I will say, "Away with those who changed the religion after me."

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا (٢) شُعْبَةُ، عَنْ (٣) عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي هِشَامٍ (٤) ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِعَمَّارٍ: " تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ " (٥)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said to Ammar (may Allah be pleased with him): "A rebellious group will kill you."

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُسْلِمٍ، حَدَّثَنَا يَزِيدُ، عَنْ مُجَاهِدٍ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَدْخُلُ الْجَنَّةَ مَنَّانٌ، وَلَا عَاقٌّ، وَلَا مُدْمِنُ خَمْرٍ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: No one who reminds others of his favors, one who is disobedient to his parents, and a habitual wine-drinker will enter Paradise.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا مَطَرٌ، وَالْمُعَلَّى (١) ، عَنْ أَبِي الصِّدِّيقِ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " تُمْلَأُ الْأَرْضُ ظُلْمًا وَجَوْرًا، ثُمَّ يَخْرُجُ رَجُلٌ مِنْ عِتْرَتِي يَمْلِكُ سَبْعًا - أَوْ تِسْعًا - فَيَمْلَأُ الْأَرْضَ قِسْطًا وَعَدْلًا " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: The earth will be filled with oppression and injustice, then a man from my Ahl al-Bayt will emerge, he will fill the earth with justice and fairness just as it was previously filled with oppression and injustice, and he will remain for seven or nine years.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا أَبِي، وَعَفَّانُ (٣) ، حَدَّثَنَا عَبْدُ الْوَارِثِ،، ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، حَدَّثَنِي الْوَلِيدُ، عَنْ عَبْدِ اللهِ الْبَهِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَكُونُ عَلَيْكُمْ أُمَرَاءُ تَطْمَئِنُّ إِلَيْهِمُ الْقُلُوبُ، وَتَلِينُ لَهُمُ الْجُلُودُ، ثُمَّ يَكُونُ عَلَيْكُمْ أُمَرَاءُ تَشْمَئِزُّ مِنْهُمُ الْقُلُوبُ، وَتَقْشَعِرُّ مِنْهُمُ الْجُلُودُ " فَقَالَ رَجُلٌ: أَنُقَاتِلُهُمْ يَا رَسُولَ اللهِ؟ قَالَ: " لَا مَا أَقَامُوا الصَّلَاةَ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Soon there will be rulers over you with whom hearts will be content and bodies will be gentle towards them. After that, there will be rulers with whom hearts will be uneasy and bodies will tremble. A man asked, "O Messenger of Allah! Should we fight against such rulers?" The Prophet (ﷺ) said, "No, as long as they establish prayer."

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ صُهَيْبٍ، قَالَ: حَدَّثَنِي أَبُو نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: اشْتَكَيْتَ يَا مُحَمَّدُ؟ قَالَ: " نَعَمْ " قَالَ: " بِسْمِ اللهِ أَرْقِيكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ، مِنْ شَرِّ كُلِّ نَفْسٍ، وَعَيْنٍ يَشْفِيكَ، بِسْمِ اللهِ أَرْقِيكَ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once Jibreel came to the service of the Prophet (ﷺ) and asked, "O Muhammad! Have you fallen ill?" The Prophet (ﷺ) replied, "Yes!" Upon this, Jibreel said, "I recite over you in the name of Allah, from every thing that harms you, and from the evil of every soul and the evil eye. May Allah grant you healing. I recite over you in the name of Allah."

حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، أَخْبَرَنَا عُبَيْدُ اللهِ، عَنْ عَبْدِ اللهِ بْنِ، ، مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُفْطِرُ يَوْمَ الْفِطْرِ قَبْلَ أَنْ يَخْرُجَ، وَكَانَ لَا يُصَلِّي قَبْلَ الصَّلَاةِ، فَإِذَا قَضَى صَلَاتَهُ صَلَّى رَكْعَتَيْنِ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) used to eat something before going to the Eidgah on the day of Eid al-Fitr, and he did not offer any nawafil before the Eid prayer. When he had performed the Eid prayer, then he would offer two rak'ahs.

حَدَّثَنَا مُحَاضِرُ بْنُ الْمُوَرِّعِ، حَدَّثَنَا عَاصِمُ بْنُ سُلَيْمَانَ، عَنْ أَبِي الْمُتَوَكِّلِ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا غَشِيَ أَحَدُكُمْ أَهْلَهُ، ثُمَّ أَرَادَ أَنْ يَعُودَ فَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: If a man approaches his wife, then wishes to approach her again, he should perform ablution.

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، حَدَّثَنَا شَرِيكٌ، عَنْ قَيْسِ بْنِ وَهْبٍ، وَأَبِي إِسْحَاقَ، عَنْ أَبِي الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي سَبْيِ أَوْطَاسٍ: " لَا يَقَعُ عَلَى حَامِلٍ حَتَّى تَضَعَ، وَغَيْرِ حَامِلٍ حَتَّى تَحِيضَ حَيْضَةً " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said regarding the captives of the Battle of Autas: No person should have intercourse with a pregnant slave woman until she gives birth, and if she is not pregnant, then he should not have intercourse with her until one menstrual cycle has passed.

حَدَّثَنَا هَارُونُ، قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ: وسَمِعْتُهُ أَنَا مِنْ هَارُونَ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ الْأَشَجِّ، عَنْ عَبِيدَةَ بْنِ مُسَافِعٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: بَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْسِمُ شَيْئًا، أَقْبَلَ رَجُلٌ فَأَكَبَّ عَلَيْهِ، فَطَعَنَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعُرْجُونٍ كَانَ مَعَهُ،، ، فَجُرِحَ بِوَجْهِهِ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَعَالَ فَاسْتَقِدْ " قَالَ: قَدْ عَفَوْتُ يَا رَسُولَ اللهِ (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that one day the Prophet (ﷺ) was distributing something, when a man came from the front and stood bowing before the Prophet (ﷺ). The Prophet (ﷺ) pricked him with a stick that was with him, which caused a wound on his face. The Prophet (ﷺ) said to him, "Come forward and take retribution from me." He said, "O Messenger of Allah! I have forgiven you."

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا دَرَّاجٌ، عَنْ أَبِي الْهَيْثَمِ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَوْ أَنَّ أَحَدَكُمْ يَعْمَلُ فِي صَخْرَةٍ صَمَّاءَ لَيْسَ لَهَا بَابٌ، وَلَا كُوَّةٌ لَخَرَجَ عَمَلُهُ لِلنَّاسِ كَائِنًا مَا كَانَ " (١)، ، (٠٢) - وَعَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَوْ أَنَّ دَلْوًا مِنْ غَسَّاقٍ يُهَرَاقُ فِي الدُّنْيَا لَأَنْتَنَ أَهْلَ الدُّنْيَا " (١)، ، (٠٣) - وَعَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " يَأْكُلُ التُّرَابُ كُلَّ شَيْءٍ مِنَ الْإِنْسَانِ إِلَّا عَجْبَ ذَنَبِهِ " قِيلَ: وَمِثْلُ مَا هُوَ يَا رَسُولَ اللهِ؟ قَالَ: " مِثْلُ حَبَّةِ خَرْدَلٍ، مِنْهُ تَنْبُتُونَ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: If any one of you performs a deed while hiding in a closed rock which has neither an opening nor a window, even then that deed of his will come before the people. Whatever the deed may be (good or bad).

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا أَبِي (٢) ، وَعَفَّانُ، قَالَ (٣) : حَدَّثَنَا، ، عَبْدُ الْوَارِثِ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، حَدَّثَنِي الْوَلِيدُ، عَنْ عَبْدِ اللهِ الْبَهِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَكُونُ أُمَرَاءُ تَلِينُ لَهُمُ الْجُلُودُ وَتَطْمَئِنُّ إِلَيْهِمُ (١) الْقُلُوبُ، وَيَكُونُ عَلَيْكُمْ أُمَرَاءُ تَشْمَئِزُّ مِنْهُمُ الْقُلُوبُ، وَتَقْشَعِرُّ مِنْهُمُ الْجُلُودُ " قَالُوا: أَفَلَا نَقْتُلُهُمْ؟ قَالَ: " لَا مَا أَقَامُوا الصَّلَاةَ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Soon there will be rulers over you with whom hearts will be content and bodies will be gentle towards them. After that, there will be rulers with whom hearts will be uneasy and bodies will tremble. A man asked, "O Messenger of Allah! Should we not fight against such rulers?" The Prophet (ﷺ) said, "No, as long as they establish prayer."

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا دَرَّاجٌ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَقْعَدُ الْكَافِرِ فِي النَّارِ مَسِيرَةُ ثَلَاثَةِ أَيَّامٍ، وَكُلُّ (٣) ضِرْسٍ مِثْلُ أُحُدٍ (٤) ، وَفَخِذُهُ مِثْلُ وَرِقَانَ، وَجِلْدُهُ سِوَى لَحْمِهِ وَعِظَامِهِ أَرْبَعُونَ (٥) ذِرَاعًا " (٦)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: In Hell, the place where a disbeliever sits will be spread out to the distance of a three-day journey. Each molar tooth will be as large as Mount Uhud, the thighs will be as large as Mount Wurqan, and after removing the flesh and bones, only the skin will be forty cubits thick.

وَعَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَوْ أَنَّ مِقْمَعًا مِنْ حَدِيدٍ وُضِعَ فِي الْأَرْضِ، فَاجْتَمَعَ لَهُ الثَّقَلَانِ مَا أَقَلُّوهُ مِنَ الْأَرْضِ " (١)، ،

And the Prophet (ﷺ) said: If an iron mace is taken out from Hell and placed upon the earth, and all mankind and jinn are gathered together, even then they would not be able to move it from the earth.

وَعَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " لِسُرَادِقِ النَّارِ أَرْبَعُ جُدُرٍ، كَثُفَ كُلِّ جِدَارٍ مِثْلُ مَسِيرَةِ أَرْبَعِينَ سَنَةً " (١)،

And the Prophet (ﷺ) said: The walls of Hell will be equal to four walls, each of which will have a thickness equal to the distance of forty years.

وَقَالَ: " الشِّيَاعُ حَرَامٌ " (٢) قَالَ ابْنُ لَهِيعَةَ: يَعْنِي بِهِ، ، الَّذِي يَفْتَخِرُ بِالْجِمَاعِ،

And the Prophet (ﷺ) said: It is forbidden to boast about having intercourse with a woman and to mention it before people.

وَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ لِلْجَنَّةِ مِائَةَ دَرَجَةٍ، لَوْ أَنَّ الْعَالَمِينَ اجْتَمَعُوا فِي إِحْدَاهُنَّ وَسِعَتْهُمْ (١) " (٢)، ،

And the Prophet (ﷺ) said: Paradise has one hundred levels; if all the people of the worlds were to gather in one of its levels, it would still be sufficient for them.

وَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الشَّيْطَانَ قَالَ: وَعِزَّتِكَ يَا رَبِّ، لَا أَبْرَحُ أُغْوِي عِبَادَكَ مَا دَامَتْ أَرْوَاحُهُمْ فِي أَجْسَادِهِمْ، قَالَ الرَّبُّ: وَعِزَّتِي وَجَلَالِي لَا أَزَالُ أَغْفِرُ لَهُمْ مَا اسْتَغْفَرُونِي " (١)، ،

And the Prophet (peace be upon him) said: Satan said, "My Lord! By Your honor, I will continue to mislead Your servants as long as their souls remain in their bodies." And the Lord of the worlds said, "By My honor and majesty! I will continue to forgive them as long as they keep seeking forgiveness from Me."

وَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ لَيَخْتَصِمُ حَتَّى الشَّاتَانِ فِيمَا انْتَطَحَتَا (١) " (٢)، ،

And the Prophet (ﷺ) said: By Him in Whose Hand is my soul, on the Day of Resurrection people will dispute, even two goats that had butted each other.

وَعَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " مَا بَيْنَ مِصْرَاعَيْنِ فِي الْجَنَّةِ كَمَسِيرَةِ أَرْبَعِينَ سَنَةً " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

The Prophet (ﷺ) said: The distance between the two panels (doors) of the gate of Paradise is the span of forty years.

قَالَ: وَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَصْدَقُ الرُّؤْيَا بِالْأَسْحَارِ " (١)،

And the Prophet (ﷺ) said: The truest dreams are those that are seen at the time of Sahar (pre-dawn).

وَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَوْ يَعْلَمُ النَّاسُ مَا لَهُمْ (٢)، ، فِي التَّأْذِينِ لَتَضَارَبُوا عَلَيْهِ بِالسُّيُوفِ " (١)،

And the Prophet (ﷺ) said: If people knew the reward for giving the call to prayer (adhan), they would fight each other with swords to give the adhan.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْحَاقَ، حَدَّثَنَا ابْنُ مُبَارَكٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، عَنْ عَطِيَّةَ بْنِ قَيْسٍ، عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: " لَمَّا بَلَغَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَ الْفَتْحِ مَرَّ الظَّهْرَانِ، آذَنَنَا بِلِقَاءِ الْعَدُوِّ فَأَمَرَنَا بِالْفِطْرِ فَأَفْطَرْنَا أَجْمَعُونَ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that when the Prophet (ﷺ) reached Marr az-Zahran in the year of the conquest of Makkah, he informed us about facing the enemy and ordered us to break our fast, so all of us broke our fast.

حَدَّثَنَا يَحْيَى بْنُ غَيْلَانَ، حَدَّثَنَا رِشْدِينُ، قَالَ: حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، حَدَّثَهُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " الْمَاءُ مِنَ الْمَاءِ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: The obligation of ghusl (ritual bath) is due to the discharge of the fluid of life.

حَدَّثَنَا أَبُو سَلَمَةَ، أَخْبَرَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ عَمْرٍو، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ إِبْلِيسَ قَالَ لِرَبِّهِ: بِعِزَّتِكَ وَجَلَالِكَ لَا أَبْرَحُ أُغْوِي بَنِي آدَمَ مَا دَامَتِ الْأَرْوَاحُ فِيهِمْ، فَقَالَ لَهُ اللهُ: فَبِعِزَّتِي وَجَلَالِي لَا أَبْرَحُ أَغْفِرُ لَهُمْ مَا اسْتَغْفَرُونِي " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: Satan said, "O Lord! By Your honor, I will continue to mislead Your servants as long as their souls remain in their bodies." And the Lord of the worlds said, "By My honor and majesty! As long as they keep seeking forgiveness from Me, I will continue to forgive them."

حَدَّثَنَا أَبُو سَلَمَةَ، أَخْبَرَنَا سُلَيْمَانُ بْنُ بِلَالٍ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ نَهَارٍ الْعَبْدِيِّ، أَنَّهُ سَمِعَهُ يُحَدِّثُ عَنْ أَبِي سَعِيدٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ اللهَ تَبَارَكَ وَتَعَالَى لَيَسْأَلُ الْعَبْدَ يَوْمَ الْقِيَامَةِ حَتَّى يَقُولَ: مَا مَنَعَكَ إِذْ (١) رَأَيْتَ الْمُنْكَرَ تُنْكِرُهُ، فَإِذَا لَقَّى الله عَبْدًا حُجَّتَهُ قَالَ: يَا رَبِّ وَثِقْتُ بِكَ، وَفَرِقْتُ مِنَ النَّاسِ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: On the Day of Resurrection, Allah Almighty will ask the servant, "When you saw a sinful act being committed, why did you not stop it?" Then the one to whom Allah grants an argument will say, "O Lord! I hoped for Your forgiveness but I was afraid of the people."

حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا أَبُو النُّعْمَانِ عَبْدُ الرَّحْمَنِ بْنُ النُّعْمَانِ الْأَنْصَارِيُّ، عَنْ أَبِي سَعِيدٍ، مَوْلَى الْمَهْرِيِّ، قَالَ: تُوُفِّيَ أَخِي، وَأَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، فَقُلْتُ: يَا أَبَا سَعِيدٍ إِنَّ أَخِي تُوُفِّيَ وَتَرَكَ عِيَالًا، وَلِي عِيَالٌ وَلَيْسَ لَنَا مَالٌ، وَقَدْ أَرَدْتُ أَنْ أَخْرُجَ بِعِيَالِي وَعِيَالِ أَخِي، حَتَّى نَنْزِلَ بَعْضَ هَذِهِ الْأَمْصَارِ، فَيَكُونَ أَرْفَقَ عَلَيْنَا فِي مَعِيشَتِنَا، قَالَ: وَيْحَكَ لَا تَخْرُجْ، فَإِنِّي سَمِعْتُهُ يَقُولُ، يَعْنِي النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ صَبَرَ عَلَى لَأْوَائِهَا وَشِدَّتِهَا، كُنْتُ لَهُ شَفِيعًا - أَوْ شَهِيدًا - يَوْمَ الْقِيَامَةِ " (١)،

Abu Sa'id, may Allah have mercy on him, who was the freed slave of Mahri, says: When my brother passed away, I went to Abu Sa'id Khudri, may Allah be pleased with him, and said, "O Abu Sa'id! My brother has passed away, and he has left behind children. I also have my own children, and we do not have any money. I am thinking of taking my children and my brother's children and moving to another city so that our livelihood may become stable." He replied, "I am sorry for your thinking. Do not leave from here, because I heard the Prophet (ﷺ) say: Whoever is patient with the hardships and difficulties of Madinah, I will intercede for him on the Day of Resurrection."

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، حَدَّثَنِي حَمَّادُ بْنُ سَلَمَةَ، عَنْ بِشْرِ بْنِ حَرْبٍ، أَنَّ ابْنَ عُمَرَ، أَتَى أَبَا سَعِيدٍ الْخُدْرِيَّ، فَقَالَ: يَا أَبَا سَعِيدٍ، أَلَمْ أُخْبَرْ أَنَّكَ بَايَعْتَ أَمِيرَيْنِ مِنْ قَبْلِ أَنْ يَجْتَمِعَ النَّاسُ عَلَى أَمِيرٍ وَاحِدٍ؟ قَالَ: نَعَمْ، بَايَعْتُ ابْنَ الزُّبَيْرِ، فَجَاءَ أَهْلُ الشَّامِ، فَسَاقُونِي، ، إِلَى حُبَيْشِ (١) بْنِ دَلَجَةَ (٢) فَبَايَعْتُهُ، فَقَالَ ابْنُ عُمَرَ: إِيَّاهَا كُنْتُ أَخَافُ، إِيَّاهَا كُنْتُ أَخَافُ - وَمَدَّ بِهَا حَمَّادٌ صَوْتَهُ - قَالَ أَبُو سَعِيدٍ: يَا أَبَا عَبْدِ الرَّحْمَنِ، أَوَلَمْ تَسْمَعْ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ اسْتَطَاعَ أَنْ لَا يَنَامَ نَوْمًا، وَلَا يُصْبِحَ صَبَاحًا، وَلَا يُمْسِيَ مَسَاءً إِلَّا وَعَلَيْهِ أَمِيرٌ "؟ قَالَ: نَعَمْ، وَلَكِنِّي أَكْرَهُ أَنْ أُبَايِعَ أَمِيرَيْنِ مِنْ قَبْلِ أَنْ يَجْتَمِعَ النَّاسُ عَلَى أَمِيرٍ وَاحِدٍ (٣)، ،

Bishr bin Harb says that once Abdullah bin Umar (may Allah be pleased with him) came to Abu Saeed Khudri (may Allah be pleased with him) and said, "I have come to know that you pledged allegiance to two leaders before there was consensus on one leader?" He replied, "Yes! I pledged allegiance to Ibn Zubair (may Allah be pleased with him), then the people of Syria came and dragged me to the army of Ibn Dillah, so I was compelled to pledge allegiance to him as well." Ibn Umar (may Allah be pleased with him) said, "This is exactly what I fear (he said it twice)." Then Abu Saeed (may Allah be pleased with him) said, "O Abdur Rahman! Did you not hear the saying of the Prophet (ﷺ) that whoever has the ability that no sleep passes, no morning or evening comes upon him except that he has a ruler over him, then he should do so?" He replied, "Yes! I have heard it, but I dislike pledging allegiance to two leaders before there is consensus on one leader among the people."

حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ، قَالَ: حَدَّثَنَا ابْنُ مُبَارَكٍ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ (١) ، قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَجَدَّ ثَوْبًا سَمَّاهُ بِاسْمِهِ قَمِيصٌ - أَوْ عِمَامَةٌ - ثُمَّ يَقُولُ: " اللهُمَّ لَكَ الْحَمْدُ، أَنْتَ كَسَوْتَنِيهِ، أَسْأَلُكَ مِنْ خَيْرِهِ وَخَيْرِ مَا صُنِعَ لَهُ، وَأَعُوذُ بِكَ مِنْ شَرِّهِ وَشَرِّ مَا صُنِعَ لَهُ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that when the Prophet (ﷺ) wore a new garment, he would first mention its name, for example, shirt or turban, then he would recite this supplication: O Allah! All praise is due to You, for You have clothed me with this garment. I ask You for its goodness and the goodness of what it was made for, and I seek refuge with You from its evil and the evil of what it was made for.

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، حَدَّثَنَا عَبْدُ اللهِ بْنُ لَهِيعَةَ بْنِ عُقْبَةَ، حَدَّثَنَا بُكَيْرُ (١) بْنُ عَبْدِ اللهِ بْنِ الْأَشَجِّ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدِ بْنِ سُوَيْدٍ السَّاعِدِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَمَّنِي جِبْرِيلُ فِي الصَّلَاةِ، فَصَلَّى الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ، وَصَلَّى الْعَصْرَ حِينَ كَانَ الْفَيْءُ قَامَةً، وَصَلَّى الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ، وَصَلَّى الْعِشَاءَ حِينَ غَابَ الشَّفَقُ، وَصَلَّى الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ، ثُمَّ جَاءَهُ (٢) الْغَدُ، فَصَلَّى الظُّهْرَ وَفَيْءُ كُلِّ شَيْءٍ مِثْلُهُ، وَصَلَّى الْعَصْرَ وَالظِّلُّ قَامَتَانِ، وَصَلَّى الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ، وَصَلَّى الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ الْأَوَّلِ، وَصَلَّى الصُّبْحَ حِينَ كَادَتِ الشَّمْسُ تَطْلُعُ، ثُمَّ قَالَ: الصَّلَاةُ فِيمَا بَيْنَ هَذَيْنِ الْوَقْتَيْنِ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Once Jibreel (peace be upon him) led me in prayer. So he led the Zuhr prayer at the time when the sun had declined, the Asr prayer at the time when the shadow was equal to the object, the Maghrib prayer at sunset, the Isha prayer after the disappearance of twilight, and the Fajr prayer after the dawn had appeared. Then the next day he came again and led the Zuhr prayer when the shadow of everything had become equal to it, the Asr prayer when the shadow was twice its length, the Maghrib prayer at sunset, the Isha prayer in the first third of the night, and the Fajr prayer at the time when the sun was about to rise, and he said: The time for prayer is between these two times.

حَدَّثَنَا إِسْحَاقُ، قَالَ: أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ بُكَيْرٍ، عَنْ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ،، ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْغُسْلُ يَوْمَ الْجُمُعَةِ عَلَى كُلِّ مُحْتَلِمٍ، وَالسِّوَاكُ، وَأَنْ (١) يَمَسَّ مِنَ الطِّيبِ مَا يَقْدِرُ عَلَيْهِ، وَلَوْ مِنْ طِيبِ أَهْلِهِ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: On the day of Friday, it is obligatory upon every adult person to perform ghusl, use miswak, and apply perfume according to his means, even if it is from his own house.

حَدَّثَنَا يُونُسُ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ، حَدَّثَنَا بِشْرُ بْنُ حَرْبٍ، قَالَ:، ، سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ (١) : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: نَهَى عَنِ الْوِصَالِ قَالَ: فَقِيلَ يَا رَسُولَ اللهِ: فَمَا لَكَ أَنْتَ (٢) تَفْعَلُهُ؟ قَالَ: " إِنِّي لَسْتُ كَأَحَدِكُمْ إِنِّي أُطْعَمُ وَأُسْقَى " (٣)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) forbade fasting continuously without breaking the fast (wisal). The companions said, "O Messenger of Allah! You fast continuously like this?" The Prophet (ﷺ) said, "In this matter, I am not like you. I spend the night in such a state that my Lord Himself feeds and gives me drink."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، حَدَّثَنَا كَثِيرُ بْنُ زَيْدٍ، عَنْ رُبَيْحِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: كُنَّا نَتَنَاوَبُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَنَبِيتُ عِنْدَهُ تَكُونُ لَهُ الْحَاجَةُ، أَوْ يَطْرُقُهُ أَمْرٌ مِنَ اللَّيْلِ، فَيَبْعَثُنَا فَيُكْثِرُ الْمُحْتَسِبِينَ، (٤)، ، وَأَهْلُ النُّوَبِ، فَكُنَّا نَتَحَدَّثُ فَخَرَجَ عَلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ اللَّيْلِ فَقَالَ: " مَا هَذِهِ النَّجْوَى؟ أَلَمْ أَنْهَكُمْ عَنِ النَّجْوَى " قَالَ: قُلْنَا نَتُوبُ إِلَى اللهِ يَا نَبِيَّ اللهِ، إِنَّمَا كُنَّا فِي ذِكْرِ الْمَسِيحِ فَرَقًا (١) مِنْهُ، فَقَالَ: " أَلَا أُخْبِرُكُمْ بِمَا هُوَ أَخْوَفُ عَلَيْكُمْ مِنَ الْمَسِيحِ عِنْدِي " قَالَ: قُلْنَا: بَلَى، قَالَ: " الشِّرْكُ الْخَفِيُّ: أَنْ يَقُومَ الرَّجُلُ يَعْمَلُ لِمَكَانِ رَجُلٍ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that we used to take turns staying with the Prophet (ﷺ) at night, so that if the Prophet (ﷺ) needed anything or had any work at night, he could send us. Sometimes, a considerable number of those seeking this reward and those whose turn it was would gather together, and in such a situation, we would talk among ourselves. Once, during the night, the Prophet (ﷺ) came to us and said, "What are these whispers? Did I not forbid you from whispering?" We said, "O Messenger of Allah! We repent. Actually, we were mentioning Dajjal and we are afraid of him." The Prophet (ﷺ) said, "Shall I not tell you something which, in my view, is more dangerous for you than Dajjal?" We said, "Why not?" The Prophet (ﷺ) said, "It is hidden shirk: that a person stands up for an action because of another person."

حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ، حَدَّثَنَا عَبْدُ اللهِ يَعْنِي الْعُمَرِيَّ، عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ (١) أَوَاقٍ صَدَقَةٌ، وَلَا فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ " (٢)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: There is no zakat on less than five camels, no zakat on less than five uqiyah of silver, and no zakat on less than five wasq of wheat.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ الْأَنْصَارِيِّ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يُوشِكُ أَنْ يَكُونَ خَيْرُ مَالِ الْمُسْلِمِ غَنَمًا يَتْبَعُ بِهَا شَعَفَ الْجِبَالِ، وَمَوَاقِعَ الْقَطْرِ يَفِرُّ بِدِينِهِ مِنَ الْفِتَنِ " (٣)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Soon the best wealth of a Muslim will be "goats," which he will take to the tops of mountains and places where rain falls, fleeing with his religion from tribulations.

حَدَّثَنَا ابْنُ نُمَيْرٍ، أَخْبَرَنَا الْأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَحْقِرَنَّ أَحَدُكُمْ نَفْسَهُ أَنْ يَرَى أَمْرًا (١) لِلَّهِ عَلَيْهِ فِيهِ مَقَالًا (٢) ، ثُمَّ لَا يَقُولُهُ، فَيَقُولُ اللهُ: مَا مَنَعَكَ أَنْ تَقُولَ فِيهِ، فَيَقُولُ: رَبِّي خَشِيتُ النَّاسَ، فَيَقُولُ: وَأَنَا أَحَقُّ أَنْ تَخْشَى (٣) " (٤)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: None of you should consider himself so insignificant that he withholds saying a word for the sake of Allah’s pleasure when he has the right to say it, but does not say it. For Allah will ask him: What prevented you from saying that word? The servant will say: My Lord! I was afraid of the people. Allah will say: I was more deserving that you should fear Me.

حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ إِسْحَاقَ، عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِزْرَةُ (١) الْمُؤْمَنِ إِلَى نِصْفِ السَّاقِ، فَمَا كَانَ إِلَى الْكَعْبِ فَلَا بَأْسَ، وَمَا كَانَ تَحْتَ الْكَعْبِ فَفِي النَّارِ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: The lower garment of a Muslim should be till the middle of the shin; there is no harm if it is between the shin and the ankles, but the part of the lower garment which is below the ankles will be in Hell.

حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا الْوَلِيدُ (٣) بْنُ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ، ، كَعْبٍ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ، وَقَالَ أَبُو أُسَامَةَ مَرَّةً: عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ رَافِعِ بْنِ خَدِيجٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قِيلَ: يَا رَسُولَ اللهِ، أَنَتَوَضَّأُ مِنْ بِئْرِ بُضَاعَةَ، وَهِيَ بِئْرٌ يُلْقَى فِيهَا الْحِيَضُ وَالنَّتْنُ، وَلُحُومُ الْكِلَابِ؟ قَالَ: " الْمَاءُ طَهُورٌ، لَا يُنَجِّسُهُ شَيْءٌ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once someone asked, "O Messenger of Allah! Can we perform ablution with the water of the well of Buda'ah?" In fact, dirty clothes of women, other foul things, and the flesh of dogs were thrown into the well. The Prophet (peace be upon him) said, "Water is pure; nothing can make it impure."

حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ: حَدَّثَنِي فِطْرٌ (١) ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: كُنَّا عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " فِيكُمْ مَنْ يُقَاتِلُ عَلَى تَأْوِيلِ الْقُرْآنِ كَمَا قَاتَلَ (٢) عَلَى تَنْزِيلِهِ " (٣)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once we were sitting with the Prophet (ﷺ) when the Prophet (ﷺ) said: Some people among you will fight over the interpretation and explanation of the Qur'an just as I fight over its revelation.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " هَلَكَ، ، الْمُثْرُونَ " قَالُوا: إِلَّا مَنْ؟ قَالَ: " هَلَكَ الْمُثْرُونَ " قَالُوا: إِلَّا مَنْ؟ قَالَ: " هَلَكَ الْمُثْرُونَ " قَالُوا: إِلَّا مَنْ؟ قَالَ: حَتَّى خِفْنَا أَنْ يَكُونَ قَدْ وَجَبَتْ، فَقَالَ: " إِلَّا مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا، وَقَلِيلٌ مَا هُمْ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: "Three people with an abundance of wealth and property have been destroyed." We became afraid. Then the Prophet (ﷺ) said: "Except for those who distribute with their own hands, giving handfuls to the right, left, and in front, but such people are very few."

حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، حَدَّثَنَا مُجَالِدٌ، عَنْ أَبِي الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: سَأَلْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْجَنِينِ، يَكُونُ فِي بَطْنِ النَّاقَةِ، أَوِ الْبَقَرَةِ، أَوِ الشَّاةِ؟ فَقَالَ: " كُلُوهُ إِنْ شِئْتُمْ فَإِنَّ ذَكَاتَهُ ذَكَاةُ أُمِّهِ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once the Prophet (ﷺ) was asked about the ruling if the offspring of a she-camel, cow, or goat dies in its womb. The Prophet (ﷺ) said: If you wish, you may eat it, because the slaughtering of its mother is in fact its slaughtering as well.

حَدَّثَنَا عَمَّارُ بْنُ مُحَمَّدِ ابْنِ أُخْتِ سُفْيَانَ الثَّوْرِيِّ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَقُومُ، ، السَّاعَةُ حَتَّى تُقَاتِلُوا قَوْمًا صِغَارَ الْأَعْيُنِ، عِرَاضَ الْوُجُوهِ، كَأَنَّ أَعْيُنَهُمْ حَدَقُ الْجَرَادِ، كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ، يَنْتَعِلُونَ الشَّعَرَ، وَيَتَّخِذُونَ الدَّرَقَ حَتَّى يَرْبُطُوا خُيُولَهُمْ بِالنَّخْلِ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: The Hour will not be established until you fight against a people whose eyes are small and faces are flat, their eyes will be like the circles around a locust’s eyes and their faces will be like flat shields. They will wear shoes made of hair and use shields made of leather, and they will tie their horses to trees.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنِ ابْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا تَثَاءَبَ أَحَدُكُمْ فِي الصَّلَاةِ (١) فَلْيَكْظِمْ مَا اسْتَطَاعَ، فَإِنَّ الشَّيْطَانَ يَدْخُلُ فِي فِيهِ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: If any of you feels the urge to yawn, he should keep his mouth closed as much as possible, otherwise Satan will enter his mouth.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللهِ بْنِ أَبِي سَرْحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطَبَ قَائِمًا عَلَى رِجْلَيْهِ " (١)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) delivered a sermon while standing on his feet.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ نَامَ عَنِ (٢) الْوَتْرِ أَوْ نَسِيَهُ، فَلْيُوتِرْ إِذَا ذَكَرَهُ أَوْ اسْتَيْقَظَ (٣) " (٤)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever sleeps without offering Witr or forgets it, he should offer it when he remembers or wakes up.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تُخَيِّرُوا بَيْنَ الْأَنْبِيَاءِ " (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Do not give preference or superiority to any one of the noble Prophets (peace be upon them) over another.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ {يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا} [الأنعام: ١٥٨] قَالَ: " طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا " (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: "The meaning of 'the day when some of the signs of your Lord will come' is the rising of the sun from the west."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَبِي، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: كَانَ الْمُؤَلَّفَةُ قُلُوبُهُمْ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَةً: عَلْقَمَةَ بْنَ عُلَاثَةَ الْجَعْفَرِيَّ، وَالْأَقْرَعَ بْنَ حَابِسٍ الْحَنْظَلِيَّ، وَزَيْدَ الْخَيْلِ الطَّائِيَّ، وَعُيَيْنَةَ بْنَ بَدْرٍ الْفَزَارِيَّ، قَالَ: فَقَدِمَ عَلِيٌّ بِذَهَبَةٍ مِنَ الْيَمَنِ بِتُرْبَتِهَا " فَقَسَمَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمْ " (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that in the blessed era of the Prophet (ﷺ), there were four people among the Mu’allafatul Quloob: Alqamah bin Alathah Al-Amiri, Aqra’ bin Habis, Zaid Al-Khail, and Uyainah bin Badr. Once, Ali (may Allah be pleased with him) brought a piece of gold from Yemen, wrapped in tanned leather—“whose soil had not been spoiled”—and presented it to the Prophet (ﷺ). The Prophet (ﷺ) distributed it among those four men.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ، إِلَّا لِثَلَاثَةٍ: فِي سَبِيلِ اللهِ، وَابْنِ السَّبِيلِ، وَرَجُلٍ كَانَ لَهُ جَارٌ، فَتَصَدَّقَ عَلَيْهِ فَأَهْدَى لَهُ " (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: It is not permissible for a wealthy person to take charity (zakat), except in three cases: in jihad in the way of Allah, in a state of travel, and in the case where something from charity is sent to his neighbor and the neighbor gives it as a gift to the wealthy person.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، عَنْ خُلَيْدِ (١) بْنِ جَعْفَرٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: ذُكِرَ الْمِسْكُ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " هُوَ أَطْيَبُ الطِّيبِ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once "musk" was mentioned in the presence of the Prophet (ﷺ), so the Prophet (ﷺ) said: "It is the best of all fragrances."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي عِيسَى الْأُسْوَارِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " عُودُوا الْمَرِيضَ، وَاتَّبِعُوا الْجَنَازَةَ تُذَكِّرُكُمُ الْآخِرَةَ " (١)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Visit the sick and accompany the funeral, this will remind you of the Hereafter.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " الْوَسَطُ الْعَدْلُ " {جَعَلْنَاكُمْ أُمَّةً وَسَطًا} (٢) [البقرة: ١٤٣]، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) interpreted "ummatan wasatan" as a moderate community.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا فُضَيْلُ بْنُ مَرْزُوقٍ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِعَلِيٍّ: " أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى، إِلَّا أَنَّهُ لَا نَبِيَّ بَعْدِي " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said to Ali (may Allah be pleased with him): "Your relation to me is like that of Haroon (peace be upon him) to Musa (peace be upon him), except that there will be no prophet after me."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شَرِيكٌ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: سُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُحْرِمِ يَقْتُلُ الْحَيَّةَ؟ فَقَالَ: " لَا بَأْسَ بِهِ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that a person asked the Prophet (ﷺ) whether a Muhrim (one in the state of Ihram) can kill a snake? The Prophet (ﷺ) said: There is no harm.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ جَابِرٍ، عَنْ مُحَمَّدِ بْنِ قَرَظَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: اشْتَرَيْتُ كَبْشًا أُضَحِّي بِهِ، فَعَدَا الذِّئْبُ، فَأَخَذَ (١) الْأَلْيَةَ، قَالَ: فَسَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " ضَحِّ بِهِ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once I bought a ram for sacrifice. Coincidentally, a wolf came and bit off and ate a part of its haunch. I asked the Prophet (peace and blessings of Allah be upon him) (whether it could still be sacrificed or not?). The Prophet (peace and blessings of Allah be upon him) said: Sacrifice it as it is.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْقَاسِمُ بْنُ الْفَضْلِ، حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَمْرُقُ مَارِقَةٌ عِنْدَ فِرْقَةٍ مِنَ الْمُسْلِمِينَ يَقْتُلُهَا (١) أَوْلَى الطَّائِفَتَيْنِ بِالْحَقِّ " (٢)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: (My ummah will be divided into two factions and) a group will emerge between these two factions, which will be killed by the faction that is closer to the truth among the two.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَبُو هَاشِمٍ الرُّمَّانِيُّ، عَنْ إِسْمَاعِيلَ بْنِ رِيَاحِ (٣) بْنِ عَبِيدَةَ، عَنْ أَبِيهِ، أَوْ عَنْ غَيْرِهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا فَرَغَ مِنْ طَعَامِهِ قَالَ: " الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا، وَجَعَلَنَا مُسْلِمِينَ " (٤)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that when the Prophet (ﷺ) finished eating, he would recite this supplication: "All praise is due to Allah who fed us, gave us drink, and made us Muslims."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مِسْعَرٌ، عَنْ زَيْدٍ الْعَمِّيِّ، عَنْ أَبِي الصِّدِّيقِ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِرَجُلٍ - قَالَ مِسْعَرٌ:، ، أَظُنُّهُ فِي شَرَابٍ - فَضَرَبَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِنَعْلَيْنِ أَرْبَعِينَ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that a man intoxicated with wine was brought to the Prophet (ﷺ), and the Prophet (ﷺ) struck him with forty shoes.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي عِيسَى الْأُسْوَارِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: " زَجَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَشْرَبَ الرَّجُلُ قَائِمًا " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) strictly forbade drinking water while standing.

حَدَّثَنَا وَكِيعٌ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَيُّوبَ بْنِ حَبِيبٍ، مَوْلَى بَنِي زُهْرَةَ، عَنْ أَبِي الْمُثَنَّى الْجُهَنِيِّ، قَالَ: كُنْتُ جَالِسًا عِنْدَ مَرْوَانَ بْنِ الْحَكَمِ، فَدَخَلَ أَبُو سَعِيدٍ الْخُدْرِيُّ، فَقَالَ لَهُ مَرْوَانُ: أَسَمِعْتَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَنْهَى عَنِ النَّفْخِ فِي الشُّرْبِ (٢) ، فَقَالَ: " نَعَمْ ". قَالَ (٣) : فَقَالَ لَهُ رَجُلٌ: فَإِنِّي لَا أُرْوَى، ، بِنَفَسٍ وَاحِدٍ، قَالَ: " أَبِنْهُ عَنْ فِيكَ، ثُمَّ تَنَفَّسْ "، قَالَ: فَإِنْ رَأَيْتُ قَذًى (١) ؟ قَالَ: " فَأَهْرِقْهُ (٢) " (٣)،

Abu al-Muthanna (may Allah have mercy on him) says that once I was sitting with Marwan when Abu Sa'id Khudri (may Allah be pleased with him) also came. Marwan asked him, "Have you heard the Prophet (peace and blessings of Allah be upon him) forbidding breathing into drinks?" He replied, "Yes!" A man said, "I cannot quench my thirst in one breath, what should I do?" He said, "Separate the vessel from your mouth and then breathe." He said, "If I see a straw or something in it, should I not blow into it?" He replied, "Pour it out."

حَدَّثَنَا الْمُطَّلِبُ بْنُ زِيَادٍ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ لَمْ يَشْكُرِ النَّاسَ لَمْ يَشْكُرِ اللهَ " (٤)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever does not thank people, does not thank Allah.

حَدَّثَنَا الْمُطَّلِبُ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " تَسَحَّرُوا فَإِنَّ فِي السُّحُورِ بَرَكَةً " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: "Partake in suhoor, for there is blessing in suhoor."

حَدَّثَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ بْنِ رَافِعٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى، عَنْ عَمِّهِ وَاسِعِ بْنِ حَبَّانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الرَّجُلُ أَحَقُّ بِصَدْرِ دَابَّتِهِ، وَأَحَقُّ بِمَجْلِسِهِ إِذَا رَجَعَ (١) " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: A man has more right to sit in the front of his own mount, and when he leaves a gathering and returns, he has more right to his own seat.

حَدَّثَنَا وَكِيعٌ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يُدْعَى نُوحٌ عَلَيْهِ السَّلَامُ يَوْمَ الْقِيَامَةِ، فَيُقَالُ لَهُ: هَلْ بَلَّغْتَ، فَيَقُولُ: نَعَمْ، فَيُدْعَى قَوْمُهُ، فَيُقَالُ لَهُمْ: هَلْ بَلَّغَكُمْ؟ فَيَقُولُونَ: مَا أَتَانَا مِنْ نَذِيرٍ - أَوْ مَا (١) أَتَانَا مِنْ أَحَدٍ - قَالَ: فَيُقَالُ لِنُوحٍ: مَنْ يَشْهَدُ لَكَ؟ فَيَقُولُ: مُحَمَّدٌ وَأُمَّتُهُ، قَالَ: فَذَلِكَ قَوْلُهُ: {وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا} [البقرة: ١٤٣] ، قَالَ: الْوَسَطُ الْعَدْلُ، قَالَ: فَيُدْعَوْنَ فَيَشْهَدُونَ (٢) لَهُ بِالْبَلَاغِ، قَالَ: ثُمَّ أَشْهَدُ عَلَيْكُمْ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: On the Day of Resurrection, Nuh (peace be upon him) will be called and he will be asked, "Did you convey the message of Tawheed?" He will reply, "Yes!" Then his people will be called and they will be asked, "Did he convey the message to you?" They will reply, "No warner came to us and no one came to us." Nuh (peace be upon him) will be asked, "Who will testify in your favor?" He will reply, "Muhammad (ﷺ) and his Ummah." This is the meaning of the verse: "Thus We have made you a just (wasat) community," that in it, "wasat" means moderate. Thus, this Ummah will be called and it will testify in favor of Nuh (peace be upon him) that he conveyed the message of Tawheed. Then I will testify as a witness over you.

حَدَّثَنَا وَكِيعٌ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَقُولُ اللهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ: يَا آدَمُ قُمْ فَابْعَثْ بَعْثَ النَّارِ، فَيَقُولُ: لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ يَا رَبِّ، وَمَا بَعْثُ النَّارِ، قَالَ: مِنْ كُلِّ أَلْفٍ تِسْعَ مِائَةٍ وَتِسْعَةً وَتِسْعِينَ (١) ، قَالَ: فَحِينَئِذٍ يَشِيبُ الْمَوْلُودُ، {وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا، وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى، وَلَكِنَّ عَذَابَ اللهِ شَدِيدٌ} [الحج: ٢] قَالَ: فَيَقُولُونَ: فَأَيُّنَا (٢) ذَلِكَ الْوَاحِدُ؟ قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تِسْعَ مِائَةٍ وَتِسْعَةً وَتِسْعِينَ مِنْ يَأْجُوجَ وَمَأْجُوجَ وَمِنْكُمْ وَاحِدٌ " قَالَ: فَقَالَ النَّاسُ: اللهُ، ، أَكْبَرُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١) : " وَاللهِ إِنِّي لَأَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ، وَاللهِ إِنِّي لَأَرْجُو أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ، وَاللهِ إِنِّي لَأَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ " قَالَ: فَكَبَّرَ النَّاسُ، قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا أَنْتُمْ يَوْمَئِذٍ فِي النَّاسِ إِلَّا كَالشَّعْرَةِ الْبَيْضَاءِ فِي الثَّوْرِ الْأَسْوَدِ - أَوْ كَالشَّعْرَةِ السَّوْدَاءِ فِي الثَّوْرِ الْأَبْيَضِ - " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: On the Day of Resurrection, Allah Almighty will say, "O Adam! Stand up and take out the army of Hell." He will reply, "At Your service, O Lord! What is meant by the army of Hell?" It will be commanded, "From every thousand, take out nine hundred and ninety-nine for Hell." At that time, newborn children will become old, every pregnant woman will miscarry, and you will see people as if they are intoxicated, though they will not be intoxicated, but the punishment of Allah is very severe. The companions asked, "O Messenger of Allah! Who will be that fortunate one among us?" The Prophet (ﷺ) said, "Nine hundred and ninety-nine will be from Gog and Magog, and one will be from you." Upon hearing this, the companions exclaimed "Allahu Akbar." Then the Prophet (ﷺ) said, "Are you not pleased that you will be one-fourth of the people of Paradise? By Allah! I hope that you will be one-fourth of the people of Paradise. I hope that you will be one-third of the people of Paradise. By Allah! I hope that you will be half of the people of Paradise." Upon this, the companions again exclaimed "Allahu Akbar." Then the Prophet (ﷺ) said, "On that day, you will be like a white hair on a black bull or a black hair on a white bull."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ عَاصِمِ بْنِ شُمَيْخٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا حَلَفَ وَاجْتَهَدَ فِي الْيَمِينِ قَالَ: " لَا وَالَّذِي نَفْسُ أَبِي الْقَاسِمِ بِيَدِهِ، لَيَخْرُجَنَّ قَوْمٌ مِنْ أُمَّتِي تُحَقِّرُونَ أَعْمَالَكُمْ مَعَ أَعْمَالِهِمْ، يَقْرَءُونَ الْقُرْآنَ، لَا يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ " قَالُوا: فَهَلْ مِنْ عَلَامَةٍ يُعْرَفُونَ بِهَا، قَالَ: فِيهِمْ رَجُلٌ ذُو يُدَيَّةٍ - أَوْ ثُدَيَّةٍ - مُحَلِّقِي رُءُوسِهِمْ "، قَالَ أَبُو سَعِيدٍ: " فَحَدَّثَنِي عِشْرُونَ - أَوْ بِضْعٌ وَعِشْرُونَ - مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَنَّ عَلِيًّا رَضِيَ اللهُ عَنْهُ، ، وَلِيَ قَتْلَهُمْ "، قَالَ: فَرَأَيْتُ أَبَا سَعِيدٍ بَعْدَمَا كَبِرَ، وَيَديْهِ (١) تَرْتَعِشُ يَقُولُ: قِتَالُهُمْ أَحَلُّ عِنْدِي مِنْ قِتَالِ عِدَّتِهِمْ مِنَ التُّرْكِ (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that when the Prophet (ﷺ) would swear a very firm oath about something, he would say, "No, by Him in Whose hand is the soul of Abu al-Qasim." On one occasion, after swearing such an oath, he said, "A people will surely appear in my Ummah whose deeds you will consider insignificant compared to your own deeds. They will recite the Qur'an, but it will not go beyond their throats. They will leave Islam just as an arrow passes through its prey." The Companions asked, "Is there any sign by which they can be recognized?" The Prophet (ﷺ) said, "Among them will be a man on whose hand there will be a mark like a woman's breast, and their heads will be shaved." Abu Saeed (may Allah be pleased with him) says that even more Companions have told me that Ali (may Allah be pleased with him) killed those people. The narrator says that I saw Abu Saeed Khudri (may Allah be pleased with him) in his old age when his hands were trembling, and he was saying that in my view, killing those people was more lawful than killing so many Turks.

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تُخَيِّرُوا بَيْنَ الْأَنْبِيَاءِ، وَأَنَا أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ يَوْمَ الْقِيَامَةِ، فَأَفِيقُ فَأَجِدُ مُوسَى مُتَعَلِّقًا بِقَائِمَةٍ مِنْ قَوَائِمِ الْعَرْشِ، فَلَا أَدْرِي أَجُزِيَ بِصَعْقَةِ الطُّورِ، أَوْ أَفَاقَ قَبْلِي " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Do not give preference to one prophet over another. On the Day of Resurrection, my grave will be opened first and I will regain consciousness, then I will see that Musa (peace be upon him) is standing holding the Throne of Allah. Now I do not know whether the unconsciousness he experienced at Mount Tur was considered as his recompense, or he regained consciousness before me.

حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْأَغَرِّ أَبِي مُسْلِمٍ، قَالَ:، ، أَشْهَدُ عَلَى أَبِي سَعِيدٍ، وَأَبِي هُرَيْرَةَ، أَنَّهُمَا شَهِدَا لِي (١) عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ - وَأَنَا أَشْهَدُ عَلَيْهِمَا -: " مَا قَعَدَ قَوْمٌ يَذْكُرُونَ اللهَ (٢) إِلَّا حَفَّتْ بِهِمُ الْمَلَائِكَةُ، وَتَنَزَّلَتْ عَلَيْهِمُ السَّكِينَةُ، وَتَغَشَّتْهُمُ الرَّحْمَةُ، وَذَكَرَهُمُ اللهُ فِيمَنْ عِنْدَهُ " (٣)،

It is narrated as testimony from Abu Hurairah (may Allah be pleased with him) and Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Whenever a group of people sits together to remember Allah, the angels surround them, tranquility descends upon them, mercy covers them, and Allah mentions them among those who are with Him in the highest assembly.

حَدَّثَنَا وَكِيعٌ قَالَ: حَدَّثَنِي عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ أَبِي مُطِيعِ بْنِ رِفَاعَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَتِ الْيَهُودُ: الْعَزْلُ الْمَوْءُودَةُ الصُّغْرَى، - قَالَ أَبِي: وَكَانَ فِي كِتَابِنَا أَبُو رِفَاعَةَ بْنُ مُطِيعٍ فَغَيَّرَهُ وَكِيعٌ، وَقَالَ: عَنْ أَبِي مُطِيعِ بْنِ رِفَاعَةَ - فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كَذَبَتْ يَهُودُ إِنَّ اللهَ لَوْ أَرَادَ أَنْ يَخْلُقَ شَيْئًا لَمْ يَسْتَطِعْ أَحَدٌ أَنْ يَصْرِفَهُ " (٤)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Jews used to say that coitus interruptus is a minor form of burying alive. The Prophet (peace and blessings of Allah be upon him) said that the Jews are wrong; if Allah intends to create something, no one has the power to prevent it.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا فِطْرٌ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، عَنْ أَبِيهِ،، ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ مِنْكُمْ مَنْ يُقَاتِلُ عَلَى تَأْوِيلِهِ، كَمَا قَاتَلْتُ عَلَى تَنْزِيلِهِ " قَالَ: فَقَامَ أَبُو بَكْرٍ، وَعُمَرُ فَقَالَ: " لَا وَلَكِنَّهُ (١) خَاصِفُ النَّعْلِ "، وَعَلِيٌّ يَخْصِفُ نَعْلَهُ (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Some of you will fight over the interpretation and explanation of the Qur'an just as I fought over its revelation. Upon this, Abu Bakr and Umar (may Allah be pleased with them) stood up, but the Prophet (ﷺ) said: No, it is the one who is mending the sandal. And at that time, Ali (may Allah be pleased with him) was mending his sandal.

حَدَّثَنَا يَزِيدُ قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عُبَيْدِ اللهِ بْنِ الْمُغِيرَةِ بْنِ مُعَيْقِيبٍ، عَنْ عَمْرِو بْنِ سُلَيْمٍ، قَالَ أَبُو عَبْدِ الرَّحْمَنِ: وَقَالَ غَيْرُ يَزِيدَ بْنِ هَارُونَ: عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ عَبْدٍ الْعُتْوَارِيِّ وَهُوَ أَبُو الْهَيْثَمِ - وَكَانَ فِي حِجْرِ أَبِي سَعِيدٍ - عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَعَنْ أَبِي الزِّنَادِ، عَنِ الْأَعْرَجِ، عَنْ، ، أَبِي هُرَيْرَةَ، قَالَا: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اللهُمَّ إِنِّي أَتَّخِذُ عِنْدَكَ عَهْدًا لَا تُخْلِفْنِيهِ، فَإِنَّمَا أَنَا بَشَرٌ فَأَيُّ الْمُؤْمِنِينَ آذَيْتُهُ أَوْ شَتَمْتُهُ - أَوْ قَالَ: لَعَنْتُهُ - أَوْ جَلَدْتُهُ، فَاجْعَلْهَا لَهُ صَلَاةً وَزَكَاةً، (١) وَقُرْبَةً تُقَرِّبُهُ بِهَا إِلَيْكَ يَوْمَ الْقِيَامَةِ " (٢)، ،

Abu Saeed (may Allah be pleased with him) narrates from Abu Huraira (may Allah be pleased with him) that the Prophet (ﷺ) said: O Allah! I make a covenant with You which You will never break with me. I am also a human being. O Allah! If I have ever caused harm to anyone (unknowingly), or struck someone with a whip, or uttered abuse or curse, then make it a means of purification and mercy for that person, and on the Day of Resurrection, make it a cause for Your closeness.

حَدَّثَنَا يَزِيدُ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، قَالَ: جَاءَ رَجُلٌ إِلَى أَبِي سَعِيدٍ فَقَالَ: هَلْ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُ فِي الْحَرُورِيَّةِ شَيْئًا؟ قَالَ: سَمِعْتُهُ يَذْكُرُ: " قَوْمًا يَتَعَمَّقُونَ فِي الدِّينِ يَحْقِرُ أَحَدُكُمْ صَلَاتَهُ عِنْدَ صَلَاتِهِمْ، وَصَوْمَهُ عِنْدَ صَوْمِهِمْ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، أَخَذَ سَهْمَهُ، فَنَظَرَ فِي نَصْلِهِ فَلَمْ يَرَ شَيْئًا، ثُمَّ نَظَرَ فِي رُصَافِهِ فَلَمْ يَرَ شَيْئًا، ثُمَّ نَظَرَ فِي قَدَحِهِ (١) فَلَمْ يَرَ شَيْئًا، ثُمَّ نَظَرَ فِي الْقُذَذِ فَتَمَارَى هَلْ يَرَى شَيْئًا أَمْ لَا " (٢)، ،

Abu Salamah (may Allah have mercy on him) says that a man came to Abu Sa'id Khudri (may Allah be pleased with him) and said, "Have you heard the Prophet (peace and blessings of Allah be upon him) mention the Haruriyyah sect?" He replied, "I heard the Prophet (peace and blessings of Allah be upon him) mention a people who will adopt extremism in religion. You will consider your prayers insignificant compared to their prayers, and your fasts insignificant compared to their fasts, but they will go out of the religion just as an arrow passes through its prey. A man takes his arrow, looks at its tip and sees nothing on it, then looks at its sinew and sees nothing on it, then looks at its wood and sees nothing on it, then looks at its feathers and sees nothing on them."

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا أَبُو الْأَشْهَبِ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: رَأَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي أَصْحَابِهِ تَأَخُّرًا، فَقَالَ: " تَقَدَّمُوا فَائْتَمُّوا بِي، وَلْيَأْتَمَّ بِكُمْ مَنْ بَعْدَكُمْ، لَا يَزَالُ قَوْمٌ يَتَأَخَّرُونَ حَتَّى يُؤَخِّرَهُمُ اللهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ " (١)،

It is narrated from Abu Sa'id Khudri (may Allah be pleased with him) that once the Prophet (ﷺ) saw the companions (may Allah be pleased with them) staying behind, so the Prophet (ﷺ) said: "You should come forward and follow me in prayer; those behind will follow you. For people will continue to stay behind until Allah will put them at the back on the Day of Resurrection."

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا أَبُو الْأَشْهَبِ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَظَرَ إِلَى رَجُلٍ يَصْرِفُ رَاحِلَتَهُ فِي نَوَاحِي الْقَوْمِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ كَانَ عِنْدَهُ فَضْلٌ، ، مِنْ ظَهْرٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لَا ظَهْرَ لَهُ، وَمَنْ (١) كَانَ لَهُ فَضْلٌ مِنْ زَادٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لَا زَادَ لَهُ "، حَتَّى رَأَيْنَا أَنْ (٢) لَا حَقَّ لِأَحَدٍ مِنَّا فِي فَضْلٍ (٣)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once the Prophet (ﷺ) saw a man making his mount circle around in front of the people. The Prophet (ﷺ) said: Whoever has an extra mount should give it to the one who has no mount, and whoever has extra provisions should give them to the one who has none at all, until we began to think that we had no right to anything extra.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَعَفَّانُ، قَالَا: أَخْبَرَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ قَزَعَةَ، قَالَ: سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِىَّ، قَالَ: سَمِعْتُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَرْبَعًا فَأَعْجَبْنَنِي وَأَيْنَقْنَنِي - قَالَ عَفَّانُ: وَآنَقْنَنِي - " نَهَى أَنْ تُسَافِرَ الْمَرْأَةُ مَسِيرَةَ يَوْمَيْنِ - قَالَ عَفَّانُ: أَوْ لَيْلَتَيْنِ - إِلَّا وَمَعَهَا زَوْجُهَا أَوْ ذُو مَحْرَمٍ "، " وَنَهَى عَنِ الصَّلَاةِ فِي سَاعَتَيْنِ بَعْدَ الْغَدَاةِ حَتَّى تَطْلُعَ الشَّمْسُ، وَبَعْدَ الْعَصْرِ حَتَّى تَغِيبَ "، ، " وَنَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ النَّحْرِ، وَيَوْمِ الْفِطْرِ "، وَقَالَ: " لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ: مَسْجِدِ الْحَرَامِ، وَمَسْجِدِ الْأَقْصَى، وَمَسْجِدِي هَذَا " قَالَ عَفَّانُ فِي حَدِيثِهِ: قَالَ عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ: أَنْبَأَنِي قَالَ: سَمِعْتُ قَزَعَةَ، مَوْلَى زِيَادٍ (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that I heard four things from the Prophet (ﷺ) which I liked very much. The Prophet (ﷺ) forbade that any woman should travel for two days without a mahram or her husband, and he forbade offering nawafil prayers during two times: after Asr prayer until sunset, and after Fajr prayer until sunrise. He also forbade fasting on the days of Eid-ul-Fitr and Eid-ul-Adha, and said that except for three mosques—Masjid al-Haram, Masjid al-Nabawi, and Masjid al-Aqsa—one should not make a special journey to any other mosque.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْأَغَرِّ، قَالَ: أَشْهَدُ عَلَى أَبِي هُرَيْرَةَ، وَأَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُمَا شَهِدَا عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " إِنَّ اللهَ عَزَّ وَجَلَّ يُمْهِلُ حَتَّى يَذْهَبَ ثُلُثُ اللَّيْلِ، ثُمَّ يَنْزِلُ فَيَقُولُ: هَلْ مِنْ سَائِلٍ؟ هَلْ مِنْ تَائِبٍ؟ هَلْ مِنْ مُسْتَغْفِرٍ؟ هَلْ مِنْ مُذْنِبٍ؟ " قَالَ: فَقَالَ لَهُ رَجُلٌ: حَتَّى يَطْلُعَ الْفَجْرُ؟ قَالَ: " نَعَمْ " (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) and Abu Huraira (may Allah be pleased with him) that the Prophet (ﷺ) said: When one third of the night passes, Allah Almighty descends to the lowest heaven and announces: Who is there to supplicate to Me? Who is there to seek forgiveness from Me? Who is there to repent? A man asked: Does this announcement continue until the break of dawn? He replied: Yes!

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَصْبَهَانِيِّ، عَنْ ذَكْوَانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النِّسَاءَ قُلْنَ: غَلَبَنَا عَلَيْكَ الرِّجَالُ يَا رَسُولَ اللهِ، فَاجْعَلْ لَنَا يَوْمًا يَا رَسُولَ اللهِ نَأْتِيكَ فِيهِ، فَوَاعَدَهُنَّ مِيعَادًا، فَأَمَرَهُنَّ وَوَعَظَهُنَّ، وَقَالَ: " مَا مِنْكُنَّ امْرَأَةٌ يَمُوتُ لَهَا ثَلَاثَةٌ مِنَ الْوَلَدِ، إِلَّا كَانُوا لَهَا حِجَابًا مِنَ النَّارِ " فَقَالَتِ امْرَأَةٌ: أَوِ اثْنَيْنِ (١) ؟ فَإِنَّهُ مَاتَ لِي اثْنَيْنِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "أَوِ اثْنَيْنِ" (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that once some women said to the Prophet (ﷺ): "O Messenger of Allah (ﷺ)! The men dominate your gatherings, so please appoint a day for us as well, so that we may come to you?" The Prophet (ﷺ) promised them a specific time, and there he preached and advised them, and said: "If any woman among you has three children who die, they will become a barrier for her from Hell." A woman asked: "What if there are two? For I have lost two children." The Prophet (ﷺ) said: "Even if there are two, the same ruling applies."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، قَالَ: سَمِعْتُ ابْنَ وَدَّاكٍ، وَقَالَ حَجَّاجٌ: عَنْ أَبِي الْوَدَّاكِ، يَقُولُ: لَا أَشْرَبُ نَبِيذًا بَعْدَ مَا سَمِعْتُ أَبَا سَعِيدٍ يَقُولُ: أُتِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ نَشْوَانَ، فَقَالَ: إِنِّي لَمْ أَشْرَبْ خَمْرًا، إِنَّمَا شَرِبْتُ زَبِيبًا وَتَمْرًا فِي دُبَّاءَةٍ، قَالَ: " فَأَمَرَ بِهِ فَنُهِزَ بِالْأَيْدِي وَخُفِقَ بِالنِّعَالِ، وَنَهَى عَنِ الدُّبَّاءِ، وَنَهَى عَنِ الزَّبِيبِ وَالتَّمْرِ " يَعْنِي أَنْ يُخْلَطَا (١)، ،

Ibn Wadak, may Allah have mercy on him, says that when I heard this hadith from Abu Saeed Khudri, may Allah be pleased with him, I made a vow that I would not drink nabidh, that a young man was brought to the service of the Prophet, peace and blessings be upon him, in a state of intoxication. He said that he had not drunk wine, but had drunk water of raisins and dates that had been kept in a jug. By the order of the Prophet, peace and blessings be upon him, he was beaten with hands and shoes, and the Prophet, peace and blessings be upon him, forbade making nabidh by mixing raisins and dates in a jug.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَسُئِلَ عَنِ الثَّلَاثَةِ يَجْتَمِعُونَ فَتَحْضُرُهُمُ الصَّلَاةُ؟ قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا اجْتَمَعَ (١) ثَلَاثَةٌ فَلْيَؤُمَّهُمْ أَحَدُهُمْ، وَأَحَقُّهُمْ بِالْإِمَامَةِ أَقْرَؤُهُمْ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Where there are three people, at the time of prayer one of them should become the imam, and the one most deserving of leading them is the one who knows the most Qur'an among them.

قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ: مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا كَانَ أَحَدُكُمْ يُصَلِّي، فَلَا يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ وَلْيَدْرَأْهُ مَا اسْتَطَاعَ، فَإِنْ أَبَى فَلْيُقَاتِلْهُ، فَإِنَّمَا هُوَ شَيْطَانٌ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: When any one of you is praying, he should not let anyone pass in front of him and should stop him as much as possible. If he does not stop, then fight him, for he is a devil.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَبْغُضُ الْأَنْصَارَ رَجُلٌ يُؤْمِنُ بِاللهِ وَرَسُولِهِ " (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever believes in Allah and His Messenger cannot bear enmity towards the Ansar.

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا عَلِيٌّ يَعْنِي ابْنَ الْمُبَارَكِ، عَنْ يَحْيَى، قَالَ: حَدَّثَنِي أَبُو سَعِيدٍ، مَوْلَى الْمَهْرِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ بَعْثًا إِلَى لَحْيَانَ بْنِ (١) هُذَيْلٍ قَالَ: " لِيَنْبَعِثْ مِنْ كُلِّ رَجُلَيْنِ أَحَدُهُمَا وَالْأَجْرُ بَيْنَهُمَا "، ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اللهُمَّ بَارِكْ لَنَا فِي مُدِّنَا وَصَاعِنَا، وَاجْعَلِ الْبَرَكَةَ بَرَكَتَيْنِ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) sent this message to Banu Lihyan: One man out of every two should go out for jihad, and both will receive the reward. Then he said: O Allah! Grant blessing in our mudd and saa', and double this blessing.

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا عَلِيٌّ، عَنْ يَحْيَى، حَدَّثَنَا أَبُو نَضْرَةَ، أَنَّ أَبَا سَعِيدٍ، أَخْبَرَهُمْ أَنَّهُمْ سَأَلُوا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْوَتْرِ؟ فَقَالَ: " أَوْتِرُوا قَبْلَ الصُّبْحِ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that people asked the Prophet (ﷺ) about Witr, so he (ﷺ) said: "Offer Witr before the morning (Fajr)."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا خُلَيْدُ بْنُ جَعْفَرٍ، عَنْ، ، أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ (١) : " لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ يُعْرَفُ بِهِ عِنْدَ اسْتِهِ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: On the Day of Resurrection, every deceiver will have a flag at his buttocks in proportion to the extent of his deceit, by which he will be recognized.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي سِنَانٍ، عَنْ أَبِي صَالِحٍ الْحَنَفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَأَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ اللهَ اصْطَفَى مِنَ الْكَلَامِ أَرْبَعًا: سُبْحَانَ اللهِ، وَالْحَمْدُ لِلَّهِ، وَلَا إِلَهَ إِلَّا اللهُ، وَاللهُ أَكْبَرُ، فَمَنْ قَالَ: سُبْحَانَ اللهِ كُتِبَ لَهُ عِشْرُونَ حَسَنَةً أَوْ حُطَّتْ (٣) عَنْهُ عِشْرُونَ سَيِّئَةً، وَمَنْ قَالَ: اللهُ أَكْبَرُ مِثْلُ ذَلِكَ، وَمَنْ قَالَ: لَا إِلَهَ إِلَّا اللهُ مِثْلُ ذَلِكَ، وَمَنْ قَالَ: الْحَمْدُ، ، لِلَّهِ رَبِّ الْعَالَمِينَ مِنْ قِبَلِ نَفْسِهِ كُتِبَ - أَوْ كُتِبَتْ (١) - لَهُ ثَلَاثُونَ حَسَنَةً وَحُطَّ - أَوْ حُطَّتْ (٢) - عَنْهُ بِهَا ثَلَاثُونَ سَيِّئَةً " (٣)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) and Abu Huraira (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Allah has chosen four phrases: "Subhan Allah, Alhamdulillah, La ilaha illallah, and Allahu Akbar." Whoever says "Subhan Allah," twenty good deeds are written for him or twenty sins are forgiven for him. Whoever says "Allahu Akbar" and "La ilaha illallah," he receives the same reward. And whoever says from his side "Alhamdulillahi Rabbil Alameen," thirty good deeds are written for him or thirty sins are forgiven for him.

قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ: مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ الْمَازِنِيِّ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ: أَنَّ أَبَا سَعِيدٍ قَالَ لَهُ: إِنِّي أَرَاكَ تُحِبُّ الْغَنَمَ وَالْبَادِيَةَ، فَإِذَا كُنْتَ فِي غَنَمِكَ أَوْ بَادِيَتِكَ، فَأَذَّنْتَ بِالصَّلَاةِ فَارْفَعْ صَوْتَكَ بِالنِّدَاءِ، فَإِنَّهُ " لَا يَسْمَعُ مَدَى صَوْتِ الْمُؤَذِّنِ جِنٌّ وَلَا إِنْسٌ، وَلَا شَيْءٌ إِلَّا شَهِدَ لَهُ يَوْمَ الْقِيَامَةِ " سَمِعْتُهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٤)، ،

Ibn Abi Sa’sa’ah (may Allah have mercy on him) narrates from his father that Abu Sa’id Khudri (may Allah be pleased with him) once said to me: I see that you love goats and the wilderness, so whenever you give the call to prayer (adhan) among your goats or in the wilderness, give it in a loud voice. For whatever hears the sound of the adhan—whether jinn, humans, or stones—will bear witness in his favor on the Day of Resurrection. I heard this from the Prophet (peace and blessings of Allah be upon him).

قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ: مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلًا سَمِعَ رَجُلًا يَقْرَأُ: قُلْ هُوَ اللهُ أَحَدٌ يُرَدِّدُهَا مِنَ السَّحَرِ، فَلَمَّا أَصْبَحَ جَاءَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ، وَكَانَ الرَّجُلُ يَتَقَالُّهَا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهَا لَتَعْدِلُ ثُلُثَ الْقُرْآنِ " (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that once a person heard another reciting Surah Ikhlas repeatedly throughout the night. In the morning, he went to the service of the Prophet (ﷺ) and mentioned this matter, thinking that it was a small thing. The Prophet (ﷺ) said, "By Him in Whose hand is my soul, it is equal to one third of the Qur'an."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنِي مُعَاوِيَةُ يَعْنِي ابْنَ صَالِحٍ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، قَالَ: حَدَّثَنِي قَزَعَةُ، قَالَ: أَتَيْتُ أَبَا سَعِيدٍ وَهُوَ مَكْثُورٌ (١) عَلَيْهِ، فَلَمَّا تَفَرَّقَ (٢) النَّاسُ عَنْهُ قُلْتُ: إِنِّي لَا أَسْأَلُكَ عَمَّا سأَلَكَ (٣) هَؤُلَاءِ عَنْهُ، قُلْتُ: أَسْأَلُكَ عَنْ صَلَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: مَا لَكَ فِي ذَلِكَ (٤) مِنْ خَيْرٍ، فَأَعَادَهَا عَلَيْهِ، فَقَالَ: " كَانَتْ صَلَاةُ الظُّهْرِ تُقَامُ فَيَنْطَلِقُ أَحَدُنَا إِلَى الْبَقِيعِ، فَيَقْضِي حَاجَتَهُ، ثُمَّ يَأْتِي أَهْلَهُ فَيَتَوَضَّأُ، ثُمَّ يَرْجِعُ إِلَى الْمَسْجِدِ وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الرَّكْعَةِ الْأُولَى "، قَالَ: وَسَأَلْتُهُ عَنِ الزَّكَاةِ؟ فَقَالَ: لَا أَدْرِي أَرَفَعَهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ، أَمْ لَا: " فِي مِائَتَيْ دِرْهَمٍ خَمْسَةُ دَرَاهِمَ، وَفِي أَرْبَعِينَ شَاةً شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ، فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ، فَإِذَا زَادَتْ فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِ مِائَةٍ، فَإِذَا زَادَتْ فَفِي كُلِّ مِائَةٍ شَاةٌ، وَفِي الْإِبِلِ فِي خَمْسٍ شَاةٌ وَفِي عَشْرٍ شَاتَانِ، وَفِي خَمْسَ عَشْرَةَ ثَلَاثُ شِيَاهٍ، وَفِي عِشْرِينَ أَرْبَعُ شِيَاهٍ، وَفِي خَمْسٍ وَعِشْرِينَ ابْنَةُ مَخَاضٍ إِلَى خَمْسٍ وَثَلَاثِينَ، فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ابْنَةُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ، فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّةٌ إِلَى سِتِّينَ، فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ، فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ، فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّتَانِ إِلَى عِشْرِينَ وَمِائَةٍ، فَإِذَا زَادَتْ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ، وَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ "، وَسَأَلْتُهُ عَنِ الصَّوْمِ فِي السَّفَرِ؟ قَالَ: سَافَرْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى مَكَّةَ وَنَحْنُ صِيَامٌ، قَالَ: فَنَزَلْنَا مَنْزِلًا فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّكُمْ قَدْ دَنَوْتُمْ مِنْ عَدُوِّكُمْ، وَالْفِطْرُ أَقْوَى لَكُمْ " فَكَانَتْ رُخْصَةً، فَمِنَّا مَنْ صَامَ وَمِنَّا مَنْ أَفْطَرَ، ثُمَّ نَزَلْنَا مَنْزِلًا آخَرَ، فَقَالَ: " إِنَّكُمْ مُصْبِّحِي (١) عَدُوِّكُمْ وَالْفِطْرُ أَقْوَى لَكُمْ فَأَفْطِرُوا، فَكَانَتْ عَزِيمَةً (٢)، ، فَأَفْطَرْنَا "، ثُمَّ قَالَ: لَقَدْ رَأَيْتُنَا نَصُومُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ فِي السَّفَرِ (١)،

Qaza’ah (may Allah have mercy on him) says: Once I came to Abu Sa’id al-Khudri (may Allah be pleased with him), and at that time many people were gathered around him. When the people dispersed, I said to him, “The questions these people were asking you, I will not ask you those. I want to ask you about the prayer of the Prophet (ﷺ).” He replied, “There is no benefit for you in that.” Eventually, after some insistence and repetition, he said, “When the Zuhr prayer was established, one of us would go towards Baqi’, relieve himself, come home, perform ablution, and then return to the mosque, and the Prophet (ﷺ) would still be in the first rak’ah.” Then I asked him about zakat. He said (either attributing it to the Prophet (ﷺ) or without attributing it): “On two hundred dirhams, five dirhams are obligatory, and from forty to one hundred and twenty goats, one goat is obligatory. When there is even one more than one hundred and twenty, up to two hundred, two goats are obligatory. Then if there is even one more, up to three hundred, three goats are obligatory. Then for every hundred, one goat will be obligatory. Similarly, on five camels, one goat is obligatory; on ten, two; on fifteen, three; on twenty, four; and from twenty-five to thirty-five, one bint makhad; from thirty-six to forty-five, one bint labun; from forty-six to sixty, one hiqqah; from sixty-one to seventy-five, one jadh’ah; from seventy-six to ninety, two bint labun; from ninety-one to one hundred and twenty, two hiqqahs will be obligatory. After that, for every fifty, one hiqqah, and for every forty, one bint labun will be obligatory.” Then I asked him about fasting. He said, “Once we traveled to Makkah with the Prophet (ﷺ) while fasting. We camped at one place, and the Prophet (ﷺ) said, ‘You have come close to the enemy, and in this state, breaking the fast will give you more strength.’ This was a concession, so some of us kept our fast and some broke it. Then when we camped at the next place, the Prophet (ﷺ) said, ‘Now you are in front of the enemy, and in this state, breaking the fast will give you more strength, so break your fast.’ This was a command, so we broke our fast. Then he said that after that, once during a journey, we also saw ourselves with the Prophet (ﷺ) in a state of fasting.”

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ: حَدَّثَنَا زُهَيْرٌ، عَنْ شَرِيكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ، عَنِ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْمَاءُ مِنَ الْمَاءِ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: The obligation of ghusl (ritual bath) is due to the emission of the water of life (semen).

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِيَّاكُمْ وَالْجُلُوسَ فِي الطُّرُقَاتِ " (١) قَالُوا: يَا رَسُولَ اللهِ مَا لَنَا مِنْ مَجَالِسِنَا بُدٌّ نَتَحَدَّثُ فِيهَا قَالَ: " فَأَمَّا إِذْ (٢) أَبَيْتُمْ إِلَّا الْمَجْلِسَ فَأَعْطُوا الطَّرِيقَ حَقَّهُ " قَالُوا: يَا رَسُولَ اللهِ فَمَا حَقُّ الطَّرِيقِ؟ قَالَ: " غَضُّ الْبَصَرِ، وَكَفُّ الْأَذَى، وَرَدُّ السَّلَامِ، وَالْأَمْرُ بِالْمَعْرُوفِ، وَالنَّهْيُ عَنِ الْمُنْكَرِ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: "Avoid sitting on the roads." The companions said, "O Messenger of Allah (ﷺ)! We cannot do without it; in this way, we chat with each other." The Prophet (ﷺ) said, "If you cannot avoid sitting, then fulfill the rights of the road." The companions asked, "O Messenger of Allah (ﷺ)! What are the rights of the road?" The Prophet (ﷺ) said, "Lower your gaze, avoid causing harm, return greetings, enjoin good, and forbid evil."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ هِلَالِ بْنِ عِيَاضٍ، قَالَ: حَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَخْرُجِ الرَّجُلَانِ يَضْرِبَانِ الْغَائِطَ كَاشِفَانِ عَوْرَتَهُمَا يَتَحَدَّثَانِ، فَإِنَّ اللهَ يَمْقُتُ عَلَى ذَلِكَ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying: Two men should not converse with each other in such a manner while they are relieving themselves and their private parts are exposed, because Allah is displeased with such an act.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا الْمُسْتَمِرُّ (١) بْنُ الرَّيَّانِ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَطْيَبُ الطِّيبِ الْمِسْكُ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once the Prophet (ﷺ) said: Musk is the best of all fragrances.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا فُضَيْلٌ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الضُّحَى حَتَّى نَقُولَ: لَا يَتْرُكُهَا، وَيَتْرُكُهَا حَتَّى نَقُولَ: لَا يُصَلِّيهَا " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that sometimes the Prophet (ﷺ) would perform the Duha (forenoon) prayer so regularly that we would think he would never abandon it, and sometimes he would abandon it so regularly that we would think he would never perform this prayer.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا عَوْفٌ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَقُومُ السَّاعَةُ حَتَّى تَمْتَلِئَ الْأَرْضُ ظُلْمًا وَعُدْوَانًا " قَالَ: " ثُمَّ يَخْرُجُ رَجُلٌ مِنْ عِتْرَتِي - أَوْ مِنْ أَهْلِ بَيْتِي - مَنْ (١) يَمْلَؤُهَا قِسْطًا وَعَدْلًا، كَمَا مُلِئَتْ ظُلْمًا وَعُدْوَانًا " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: The Day of Judgment will not be established until the world is filled with oppression and injustice. Then a man from my Ahl al-Bayt will emerge, and he will fill the earth with justice and fairness just as it was previously filled with oppression and injustice.

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا اجْتَمَعَ ثَلَاثَةٌ فَلْيَؤُمَّهُمْ أَحَدُهُمْ، وَأَحَقُّهُمْ بِالْإِمَامَةِ أَقْرَؤُهُمْ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Where there are three people, at the time of prayer one of them should become the imam, and the one most deserving of leading them is the one who knows the most Qur'an among them.

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْرُجُ يَوْمَ الْعِيدِ فِي الْفِطْرِ، فَيُصَلِّي بِالنَّاسِ تَيْنِكَ الرَّكْعَتَيْنِ، ثُمَّ يَتَقَدَّمُ فَيَسْتَقْبِلُ النَّاسَ وَهُمْ جُلُوسٌ، فَيَقُولُ: " تَصَدَّقُوا، تَصَدَّقُوا، تَصَدَّقُوا " ثَلَاثَ مَرَّاتٍ، قَالَ: فَكَانَ أَكْثَرَ مَنْ (١) يَتَصَدَّقُ مِنَ النَّاسِ النِّسَاءُ بِالْقُرْطِ، وَالْخَاتَمِ، وَالشَّيْءِ، فَإِنْ كَانَتْ لَهُ حَاجَةٌ فِي الْبَعْثِ ذَكَرَهُ، وَإِنْ لَمْ يَكُنْ لَهُ انْصَرَفَ (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that on the day of Eid al-Fitr, the Prophet (ﷺ) would leave his house (for the Eid prayer ground) and lead the people in two units of prayer. Then he would move forward and face the people, while they remained seated, and the Prophet (ﷺ) would encourage them to give charity three times. Most of the women on this occasion would give earrings and rings, etc., as charity. Then, if the Prophet (ﷺ) had any need to mention regarding the army, he would state it; otherwise, he would return.

حَدَّثَنَاهُ عَبْدُ اللهِ بْنُ الْحَارِثِ، قَالَ: حَدَّثَنِي دَاوُدُ، فَذَكَرَهُ، قَالَ: وَإِنْ كَانَ يُرِيدُ أَنْ يَضْرِبَ عَلَى النَّاسِ بَعْثًا ذَكَرَهُ، وَإِلَّا انْصَرَفَ (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ بُكَيْرِ بْنِ (٢) عَبْدِ اللهِ بْنِ الْأَشَجِّ، عَنْ عِيَاضِ بْنِ عَبْدِ اللهِ بْنِ سَعْدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: أُصِيبَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ثِمَارٍ ابْتَاعَهَا، فَكَثُرَ دَيْنُهُ، قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَصَدَّقُوا عَلَيْهِ " قَالَ: فَتَصَدَّقَ النَّاسُ عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " خُذُوا مَا وَجَدْتُمْ، وَلَيْسَ لَكُمْ إِلَّا ذَلِكَ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that during the blessed era of the Prophet (ﷺ), a man bought some fruit, but he suffered a loss in it and incurred a large debt. The Prophet (ﷺ) encouraged the companions (may Allah be pleased with them) to give charity to him. People gave him charity, but it was not enough to pay off his debts. The Prophet (ﷺ) gathered his creditors and said, "Take what is being given to you; you will not get anything more than this."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِىَّ، قَالَ: حَدَّثَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا طَوِيلًا عَنِ الدَّجَّالِ، فَقَالَ فِيمَا يُحَدِّثُنَا قَالَ: " يَأْتِي الدَّجَّالُ وَهُوَ مُحَرَّمٌ عَلَيْهِ أَنْ يَدْخُلَ نِقَابَ الْمَدِينَةِ، فَيَخْرُجُ إِلَيْهِ رَجُلٌ يَوْمَئِذٍ هُوَ (١) خَيْرُ النَّاسِ - أَوْ مِنْ خَيْرِهِمْ - فَيَقُولُ: أَشْهَدُ أَنَّكَ الدَّجَّالُ الَّذِي حَدَّثَنَا رَسُولُ اللهِ، ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدِيثَهُ، فَيَقُولُ الدَّجَّالُ: أَرَأَيْتُمْ إِنْ قَتَلْتُ هَذَا ثُمَّ أَحْيَيْتُهُ أَتَشُكُّونَ فِي الْأَمْرِ، فَيَقُولُونَ: لَا، فَيَقْتُلُهُ ثُمَّ يُحْيِيهِ، (١) فَيَقُولُ حِينَ يَحْيَا: وَاللهِ مَا كُنْتُ قَطُّ أَشَدَّ بَصِيرَةً فِيكَ مِنِّي الْآنَ، قَالَ: فَيُرِيدُ قَتْلَهُ الثَّانِيَةَ فَلَا يُسَلَّطُ عَلَيْهِ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once the Prophet (ﷺ) narrated to us a lengthy hadith regarding the Dajjal. In it, the Prophet (ﷺ) also said that the Dajjal will come towards Madinah Munawwarah, but it will be forbidden for him to enter from any of the entrances of Madinah Munawwarah. On that day, a man will go out towards him who will be the best among all people, and he will say, "Tell me, if I kill him and bring him back to life, will you have any doubt about this matter?" The people will say, "No." So he will kill him and bring him back to life. That man will say, "By Allah! I did not have as much insight about your matter as I have now." The Dajjal, enraged, will want to kill him again, but this time he will not be given the power to do so.

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا لَيْثٌ، قَالَ: حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ أَبِي الْخَطَّابِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَالَ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَ تَبُوكَ خَطَبَ النَّاسَ وَهُوَ مُسْنِدٌ ظَهْرَهُ إِلَى نَخْلَةٍ، فَقَالَ: " أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ وَشَرِّ النَّاسِ، إِنَّ مِنْ خَيْرِ النَّاسِ: رَجُلًا (١) عَمِلَ فِي سَبِيلِ اللهِ عَلَى ظَهْرِ فَرَسِهِ - أَوْ عَلَى ظَهْرِ بَعِيرِهِ، أَوْ عَلَى قَدَمَيْهِ - حَتَّى يَأْتِيَهُ الْمَوْتُ، وَإِنَّ مِنْ شَرِّ النَّاسِ: رَجُلًا فَاجِرًا جَرِيئًا، (٢) يَقْرَأُ كِتَابَ اللهِ وَلَا يَرْعَوِي (٣) إِلَى شَيْءٍ مِنْهُ " (٤)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that in the year of the Battle of Tabuk, the Prophet (ﷺ) delivered a sermon while leaning against a date palm tree and said: "Shall I not tell you about the best and the worst of people? The best person is the one who strives in the way of Allah with his horse, his camel, or on his feet until death. And the worst person is the wicked one who is bold in committing sins, recites the Noble Qur'an but does not accept any effect from it."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ: أَخْبَرَنِي عِيَاضُ بْنُ هِلَالٍ (١) ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا شَبَّهَ عَلَى أَحَدِكُمُ الشَّيْطَانُ وَهُوَ فِي صَلَاتِهِ، فَقَالَ: أَحْدَثْتَ، فَلْيَقُلْ فِي نَفْسِهِ كَذَبْتَ، حَتَّى يَسْمَعَ صَوْتًا بِأُذُنَيْهِ، أَوْ يَجِدَ رِيحًا بِأَنْفِهِ، وَإِذَا صَلَّى أَحَدُكُمْ فَلَمْ يَدْرِ أَزَادَ أَمْ نَقَصَ، فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ " (٢)، ،

Iyad (may Allah have mercy on him) says that I asked Abu Sa'id Khudri (may Allah be pleased with him) that sometimes one of us is praying and he does not remember how many rak'ahs he has prayed? He replied that the Prophet (peace and blessings of Allah be upon him) said: When any one of you is praying and does not remember how many rak'ahs he has prayed, he should perform two prostrations of forgetfulness while sitting. And when Satan comes to any one of you and says that your ablution has broken, then tell him that you are lying, unless he smells something in his nose or hears its sound in his ears.

حَدَّثَنَاهُ يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِيَاضٍ، أَنَّهُ سَأَلَ أَبَا سَعِيدٍ، فَذَكَرَهُ (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ، أَوْ عَطَاءِ بْنِ يَزِيدَ - مَعْمَرٌ شَكَّ (٢) - عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللهِ أَيُّ النَّاسِ أَفْضَلُ؟ قَالَ: " مُؤْمِنٌ مُجَاهِدٌ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللهِ " قَالَ: ثُمَّ مَنْ، قَالَ: " ثُمَّ رَجُلٌ مُعْتَزِلٌ فِي شِعْبٍ مِنَ الشِّعَابِ، يَعْبُدُ رَبَّهُ عَزَّ وَجَلَّ، وَيَدَعُ النَّاسَ مِنْ شَرِّهِ " (٣)، ،

It is narrated from Abu Sa'id Khudri (may Allah be pleased with him) that a person asked the Prophet (ﷺ), "Who is the best among the people?" The Prophet (ﷺ) replied, "The believer who strives in the way of Allah with his life and wealth." The questioner asked, "Who is after him?" He replied, "The believer who lives in seclusion in any locality, fears Allah, and keeps people safe from his harm."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: حَدَّثَنَا مَعْمَرٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنِ ابْنِ أَبِي سَعِيدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا تَثَاءَبَ أَحَدُكُمْ فِي الصَّلَاةِ، فَلْيَضَعْ يَدَهُ عَلَى فِيهِ، فَإِنَّ الشَّيْطَانَ يَدْخُلُ مَعَ التَّثَاؤُبِ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: If any of you yawns, he should place his hand over his mouth, for the devil will enter his mouth.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَوْتِرُوا قَبْلَ أَنْ تُصْبِحُوا " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Offer the Witr prayer before the morning (Fajr) prayer.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الضِّيَافَةُ ثَلَاثٌ فَمَا زَادَ عَلَى ذَلِكَ فَهُوَ صَدَقَةٌ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Hospitality is for three days, and whatever is beyond that is charity.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا جَعْفَرٌ، عَنِ الْمُعَلَّى بْنِ زِيَادٍ، حَدَّثَنَا الْعَلَاءُ بْنُ بَشِيرٍ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أُبَشِّرُكُمْ بِالْمَهْدِيِّ يُبْعَثُ فِي أُمَّتِي عَلَى اخْتِلَافٍ مِنَ النَّاسِ وَزَلَازِلَ، فَيَمْلَأُ، ، الْأَرْضَ قِسْطًا وَعَدْلًا، كَمَا مُلِئَتْ جَوْرًا وَظُلْمًا، يَرْضَى عَنْهُ سَاكِنُ السَّمَاءِ وَسَاكِنُ الْأَرْضِ، يَقْسِمُ الْمَالَ صِحَاحًا " فَقَالَ لَهُ رَجُلٌ: مَا صِحَاحًا؟ قَالَ: " بِالسَّوِيَّةِ بَيْنَ النَّاسِ " قَالَ: " وَيَمْلَأُ اللهُ قُلُوبَ أُمَّةِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غِنًى، وَيَسَعُهُمْ عَدْلُهُ، حَتَّى يَأْمُرَ مُنَادِيًا فَيُنَادِي فَيَقُولُ: مَنْ لَهُ فِي مَالٍ حَاجَةٌ؟ فَمَا يَقُومُ مِنَ النَّاسِ إِلَّا رَجُلٌ (١) فَيَقُولُ (٢) أنا، فيقول: ائْتِ السَّدَّانَ - يَعْنِي الْخَازِنَ - فَقُلْ لَهُ: إِنَّ الْمَهْدِيَّ يَأْمُرُكَ أَنْ تُعْطِيَنِي مَالًا، فَيَقُولُ لَهُ: احْثِ حَتَّى إِذَا جَعَلَهُ فِي حِجْرِهِ وَأَبْرَزَهُ نَدِمَ، فَيَقُولُ: كُنْتُ أَجْشَعَ أُمَّةِ مُحَمَّدٍ نَفْسًا، أَوَعَجَزَ عَنِّي مَا وَسِعَهُمْ؟ قَالَ: فَيَرُدُّهُ فَلَا يَقْبَلُ مِنْهُ، فَيُقَالُ لَهُ: إِنَّا لَا نَأْخُذُ شَيْئًا أَعْطَيْنَاهُ، فَيَكُونُ كَذَلِكَ سَبْعَ سِنِينَ - أَوْ ثَمَانِ سِنِينَ، أَوْ تِسْعَ سِنِينَ - ثُمَّ لَا خَيْرَ فِي الْعَيْشِ بَعْدَهُ - أَوْ قَالَ: ثُمَّ لَا خَيْرَ فِي الْحَيَاةِ بَعْدَهُ - " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: I give you the glad tidings of Mahdi, who will appear in my Ummah at a time when there will be many differences and earthquakes, and he will fill the earth with justice and fairness just as it was previously filled with oppression and injustice. The inhabitants of the heavens will be pleased with him, and so will the inhabitants of the earth. He will distribute wealth correctly. Someone asked, "What is meant by distributing wealth correctly?" He replied, "He will distribute it equally among the people." And in his time, Allah will fill the hearts of the Ummah of Muhammad with contentment, and He will grant them abundance through his justice, to the extent that he will order a caller, and the caller will announce that whoever is in need of wealth should come to us. Only one man will come to him and say, "I am in need." He will say to him, "Go to the treasurer and tell him that Mahdi orders you to give me wealth." The treasurer, according to the order, will say to him, "Take as much as you can with your own hands." When he wraps it up in a cloth and ties it, he will feel ashamed and say to himself, "I am the greediest among the Ummah of Muhammad; did I not have as much as the others had?" Thinking this, he will return all the wealth, but it will not be accepted back from him, and he will be told, "We do not take back what we have given." This situation will remain for seven, or eight, or nine years, after which there will be no benefit in living.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا إِسْرَائِيلُ، عَنْ أَبِي سِنَانٍ، عَنْ أَبِي صَالِحٍ الْحَنَفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَأَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ اللهَ اصْطَفَى مِنَ الْكَلَامِ أَرْبَعًا: سُبْحَانَ اللهِ، وَالْحَمْدُ لِلَّهِ، وَلَا إِلَهَ إِلَّا اللهُ، وَاللهُ أَكْبَرُ فَمَنْ قَالَ: سُبْحَانَ اللهِ كُتِبَ لَهُ عِشْرُونَ حَسَنَةً وَحُطَّ (١) عَنْهُ عِشْرُونَ سَيِّئَةً، وَمَنْ قَالَ: اللهُ أَكْبَرُ فَمِثْلُ ذَلِكَ، وَمَنْ قَالَ: لَا إِلَهَ إِلَّا اللهُ فَمِثْلُ ذَلِكَ، وَمَنْ قَالَ: الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ مِنْ قِبَلِ نَفْسِهِ كُتِبَ لَهُ بِهَا ثَلَاثُونَ حَسَنَةً، أَوْ حُطَّ عَنْهُ (٢) ثَلَاثُونَ سَيِّئَةً " (٣)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) and Abu Huraira (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Allah has chosen four phrases: Subhan Allah, Alhamdulillah, La ilaha illallah, and Allahu Akbar. Whoever says Subhan Allah, twenty good deeds are written for him or twenty sins are forgiven; whoever says Allahu Akbar and La ilaha illallah receives the same reward; and whoever says Alhamdulillahi Rabbil Alamin from his own side, thirty good deeds are written for him or thirty sins are forgiven.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا زُهَيْرٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا تَبِعْتُمْ، ، جَنَازَةً فَلَا تَجْلِسُوا حَتَّى تُوضَعَ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: When you go with a funeral, do not sit down yourself before the funeral is placed on the ground.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ مُبَارَكٍ، عَنْ أُسَامَةَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا، فَإِنَّ فِيهَا عِبْرَةً، وَنَهَيْتُكُمْ عَنِ النَّبِيذِ فَاشْرَبُوا، وَلَا أُحِلُّ مُسْكِرًا، وَنَهَيْتُكُمْ عَنِ الْأَضَاحِيِّ فَكُلُوا " (٢)، ،

It is narrated from Abu Sa'id Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: I had forbidden you from going to the graveyards, but now you may go, for there is a lesson in them. And I had forbidden you from drinking nabidh, but now you may drink it; however, I do not permit any intoxicating drink. And I had forbidden you from keeping the meat of sacrificial animals (for more than three days), but now you may eat it.

حَدَّثَنَا الْأَسْوَدُ بْنُ عَامِرٍ، قَالَ: أَخْبَرَنَا أَبُو إِسْرَائِيلَ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا رَمَى - أَوْ ضَرَبَ - أَحَدُكُمْ فَلْيَجْتَنِبْ وَجْهَ أَخِيهِ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: When any one of you strikes someone, he should avoid striking the face.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، قَالَ: أَخْبَرَنَا أَبُو إِسْرَائِيلَ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، يَرْفَعُهُ قَالَ: " إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ لَا يُرِيدُ بِهَا بَأْسًا إِلَّا لِيُضْحِكَ بِهَا الْقَوْمَ، وَإِنَّهُ لَيَقَعُ مِنْهَا أَبْعَدَ مِنَ السَّمَاءِ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Sometimes a person utters a word, intending only to make people laugh, but that word throws him far away from the sky.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا حَمْزَةُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْأَغَرِّ أَبِي مُسْلِمٍ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَيُنَادَى مَعَ ذَلِكَ: " إِنَّ لَكُمْ أَنْ تَحْيَوْا، فَلَا تَمُوتُوا أَبَدًا، وَإِنَّ لَكُمْ أَنْ تَصِحُّوا فَلَا تَسْقَمُوا أَبَدًا، وَإِنَّ لَكُمْ أَنْ تَشِبُّوا فَلَا تَهْرَمُوا أَبَدًا، وَإِنَّ لَكُمْ أَنْ تَنْعَمُوا فَلَا تَبْأَسُوا أَبَدًا "، قَالَ: " يُنَادَوْنَ بِهَؤُلَاءِ (١) الْأَرْبَعِ " (٢)،

It is narrated from Abu Huraira (may Allah be pleased with him) and Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: On the Day of Resurrection, it will be announced among the people of Paradise that you will live forever and never die, you will always be healthy and never fall ill, you will always be young and never grow old, you will always remain in blessings and never see sorrow. These four rewards will be announced and made known.

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ، وَابْنُ لَهِيعَةَ، قَالَا: أَخْبَرَنَا سَالِمُ بْنُ غَيْلَانَ التُّجِيبِيُّ، أَنَّهُ سَمِعَ دَرَّاجًا (٣) أَبَا السَّمْحِ، يَقُولُ: إِنَّهُ سَمِعَ أَبَا الْهَيْثَمِ يَقُولُ: إِنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ، يَقُولُ: " أَعُوذُ بِاللهِ مِنَ الْكُفْرِ وَالدَّيْنِ " فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ أَيُعْدَلُ الدَّيْنُ بِالْكُفْرِ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " نَعَمْ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once I heard the Prophet (ﷺ) saying: "I seek refuge with Allah from disbelief and debt." A man asked, "O Messenger of Allah (ﷺ)! Can debt be equal to disbelief?" The Prophet (ﷺ) replied, "Yes!"

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، قَالَ: سَمِعْتُ أَبَا السَّمْحِ، يَقُولُ: سَمِعْتُ أَبَا الْهَيْثَمِ، يَقُولُ: سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يُسَلَّطُ، ، عَلَى الْكَافِرِ فِي قَبْرِهِ تِسْعَةٌ وَتِسْعُونَ (١) تِنِّينًا تَلْدَغُهُ حَتَّى تَقُومَ السَّاعَةُ، فَلَوْ (٢) أَنَّ تِنِّينًا مِنْهَا نَفَخَ فِي الْأَرْضِ مَا أَنْبَتَتْ خَضِرًا " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Ninety-nine serpents are imposed upon the disbeliever in his grave, which will keep biting him until the Day of Resurrection. If even one of those serpents were to blow on the earth, no grass would ever grow on it.

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، حَدَّثَنَا عَبْدُ اللهِ بْنُ الْوَلِيدِ، عَنْ أَبِي سُلَيْمَانَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " مَثَلُ الْمُؤْمِنِ وَمَثَلُ الْإِيمَانِ (١) كَمَثَلِ الْفَرَسِ، عَلَى آخِيَّتِهِ يَجُولُ، ثُمَّ يَرْجِعُ إِلَى آخِيَّتِهِ، وَإِنَّ الْمُؤْمِنَ يَسْهُو، ثُمَّ يَرْجِعُ إِلَى الْإِيمَانِ " (٢)، ،

It is narrated from Abu Sa'id Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: The example of a believer and faith is like that of a horse tied to its stake; the horse wanders around and then returns to its stake, and similarly, the believer wanders around and then returns to faith.

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي سُلَيْمَانُ بْنُ أَبِي زَيْنَبٍ، (١) عَنْ يَزِيدَ بْنِ مُحَمَّدٍ الْقُرَشِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " لَا يُصِيبُ الْمُؤْمِنَ هَمٌّ وَلَا حَزَنٌ، وَلَا نَصَبٌ، وَلَا وَصَبٌ وَلَا أَذًى، إِلَّا كُفِّرَ بِهِ (٢) عَنْهُ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Whatever worry, hardship, grief, illness, or pain afflicts a Muslim, Allah expiates his sins through it.

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ، حَدَّثَنَا حَيْوَةُ، أَخْبَرَنَا سَالِمُ بْنُ غَيْلَانَ، أَنَّ الْوَلِيدَ بْنَ قَيْسٍ التُّجِيبِيَّ، أَخْبَرَهُ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، أَوْ عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا تَصْحَبْ إِلَّا مُؤْمِنًا، وَلَا يَأْكُلْ طَعَامَكَ إِلَّا تَقِيٌّ " (١)، ،

It is narrated from Abu Sa'id Khudri (may Allah be pleased with him) that he heard the Prophet (peace and blessings of Allah be upon him) say: "Take only a believer as your companion, and let only a pious person eat your food."

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ، حَدَّثَنَا حَيْوَةُ، أَخْبَرَنِي سَالِمُ بْنُ غَيْلَانَ، أَنَّهُ سَمِعَ دَرَّاجًا أَبَا السَّمْحِ، يُحَدِّثُ عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ اللهَ إِذَا رَضِيَ عَنِ الْعَبْدِ (١) أَثْنَى عَلَيْهِ سَبْعَةَ أَصْنَافٍ مِنَ الْخَيْرِ لَمْ يَعْمَلْهُ (٢) ، وَإِذَا سَخِطَ عَلَى الْعَبْدِ أَثْنَى عَلَيْهِ سَبْعَةَ أَصْنَافٍ مِنَ الشَّرِّ لَمْ يَعْمَلْهُ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that he heard the Prophet (ﷺ) say: When Allah is pleased with a servant, He turns towards him with seven good deeds which he had not done before, and when He is displeased with a servant, He turns towards him with seven evil deeds which he had not done before.

حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنِي أَبِي، حَدَّثَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، وَجَابِرٍ، قَالَا: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَكُونُ فِي آخِرِ الزَّمَانِ خَلِيفَةٌ يَقْسِمُ الْمَالَ وَلَا يَعُدُّهُ " (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) and Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: In the last era, there will be a caliph who will give wealth and riches abundantly to the people without counting.

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ، حَدَّثَنَا حَيْوَةُ، أَخْبَرَنِي بَشِيرُ بْنُ أَبِي عَمْرٍو الْخَوْلَانِيُّ، أَنَّ الْوَلِيدَ بْنَ قَيْسٍ، حَدَّثَهُ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " يَكُونُ خَلْفٌ مِنْ بَعْدِ سِتِّينَ سَنَةً أَضَاعُوا الصَّلَاةَ، وَاتَّبَعُوا الشَّهَوَاتِ، فَسَوْفَ يَلْقَوْنَ غَيًّا، ثُمَّ يَكُونُ خَلْفٌ يَقْرَءُونَ الْقُرْآنَ، لَا يَعْدُو تَرَاقِيَهُمْ، وَيَقْرَأُ الْقُرْآنَ ثَلَاثَةٌ: مُؤْمِنٌ، وَمُنَافِقٌ، وَفَاجِرٌ " قَالَ بَشِيرٌ: فَقُلْتُ لِلْوَلِيدِ: مَا هَؤُلَاءِ الثَّلَاثَةُ، فَقَالَ: " الْمُنَافِقُ كَافِرٌ بِهِ، وَالْفَاجِرُ يَتَأَكَّلُ بِهِ، وَالْمُؤْمِنُ يُؤْمِنُ بِهِ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: After sixty years, there will be successors among the rulers who will neglect the prayer, follow their desires, and fall into the pit of Hell. After them, there will be successors who will recite the Qur'an, but it will not go below their throats. And there are three types of people who recite the Noble Qur'an: the believer, the hypocrite, and the wicked. The narrator of the hadith, Basheer, says: I asked Waleed, "How are these three people?" He replied: The hypocrite denies it, the wicked person eats through it, and the believer has faith in it.

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا أَبُو إِسْرَائِيلَ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: " وَجَدَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَتِيلًا بَيْنَ قَرْيَتَيْنِ فَأَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذُرِعَ مَا بَيْنَهُمَا - قَالَ: وَكَأَنِّي أَنْظُرُ إِلَى شِبْرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأَلْقَاهُ عَلَى أَقْرَبِهِمَا " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) found a man murdered between two settlements. At the command of the Prophet (peace and blessings of Allah be upon him), the distance between the two settlements was measured. That span of the Prophet (peace and blessings of Allah be upon him) is still before my eyes. Then the Prophet (peace and blessings of Allah be upon him) sent him to the settlement which was nearer of the two.

حَدَّثَنَا وَهْبٌ، حَدَّثَنَا أَبِي، قَالَ: سَمِعْتُ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا بُعِثَ مِنْ نَبِيٍّ، وَلَا اسْتُخْلِفَ مِنْ خَلِيفَةٍ إِلَّا كَانَتْ لَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ، ، بِالْخَيْرِ، وَتَحُضُّهُ عَلَيْهِ، وَبِطَانَةٌ تَأْمُرُهُ بِالشَّرِّ، وَتَحُضُّهُ عَلَيْهِ، وَالْمَعْصُومُ مَنْ عَصَمَ اللهُ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Whenever Allah sent a prophet or granted someone the caliphate, there were always two groups near him: one group would command him to do good and encourage him towards it, and the other group would command him to do evil and encourage him towards it. And the one who is saved is the one whom Allah saves.

حَدَّثَنَا أَبُو عُبَيْدَةَ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي الْوَدَّاكِ جَبْرُ بْنُ نَوْفٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ذَكَاةُ الْجَنِينِ ذَكَاةُ أُمِّهِ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: For the unborn offspring in the womb, the slaughter of its mother is sufficient for its own slaughter.

حَدَّثَنَا أَبُو عُبَيْدَةَ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَكْتُبُوا عَنِّي شَيْئًا إِلَّا الْقُرْآنَ، فَمَنْ كَتَبَ عَنِّي شَيْئًا فَلْيَمْحُهُ "، وَقَالَ: " حَدِّثُوا عَنِّي، وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Do not write anything from me except the Noble Qur'an, and whoever has written anything other than the Noble Qur'an should erase it. And he said: You may narrate hadith from me, and whoever deliberately attributes a lie to me should make his abode in Hell.

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا شَرِيكٌ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " تَزْعُمُونَ أَنَّ قَرَابَتِي لَا تَنْفَعُ قَوْمِي، وَاللهِ إِنَّ رَحِمِي مَوْصُولَةٌ (١) فِي الدُّنْيَا وَالْآخِرَةِ، إِذَا كَانَ يَوْمُ الْقِيَامَةِ يُرْفَعُ (٢) لِي قَوْمٌ يُؤْمَرُ بِهِمْ ذَاتَ الْيَسَارِ، فَيَقُولُ الرَّجُلُ: يَا مُحَمَّدُ، أَنَا فُلَانُ بْنُ فُلَانٍ، وَيَقُولُ الْآخَرُ: أَنَا فُلَانُ بْنُ فُلَانٍ، فَأَقُولُ: أَمَّا النَّسَبُ فَقَدْ (٣) عَرَفْتُ، (٤) وَلَكِنَّكُمْ أَحْدَثْتُمْ (٥) بَعْدِي، وَارْتَدَدْتُمْ عَلَى أَعْقَابِكُمْ الْقَهْقَرَى " (٦)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: You think that my kinship will not benefit people; by Allah! My kinship will remain connected in both this world and the Hereafter. And on the Day of Resurrection, some people will be brought before me for whom the command for the left side will have already been issued. Then a man will say, "O Messenger of Allah (ﷺ)! I am so-and-so, son of so-and-so," and another will say, "I am so-and-so, son of so-and-so." I will reply to them, "I have recognized your lineage, but after me, you invented innovations in the religion and turned back on your heels."

حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا شَيْبَانُ، عَنْ فِرَاسٍ (٧) ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْخَيْلُ مَعْقُودٌ بِنَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ " (٨)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that goodness has been placed in the foreheads of horses until the Day of Resurrection.

حَدَّثَنَا مُعَاوِيَةُ، حَدَّثَنَا شَيْبَانُ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، عَنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا تَطَهَّرَ الرَّجُلُ فَأَحْسَنَ الطُّهُورَ، ثُمَّ أَتَى الْجُمُعَةَ فَلَمْ يَلْغُ، وَلَمْ يَجْهَلْ حَتَّى يَنْصَرِفَ الْإِمَامُ، كَانَتْ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ، وَفِي الْجُمُعَةِ سَاعَةٌ لَا، ، يُوَافِقُهَا رَجُلٌ مُؤْمِنٌ (١) يَسْأَلُ اللهَ شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ، وَالْمَكْتُوبَاتُ كَفَّارَاتٌ لِمَا بَيْنَهُنَّ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: When a person performs ablution and does it well, then comes for Friday (prayer) and does not engage in any idle talk nor does any act of ignorance, until the Imam departs, then this will be an expiation for his sins until the next Friday. And on the day of Friday, there is certainly an hour which, if a Muslim attains it and asks Allah for anything in it, Allah will surely grant it to him. And it becomes an expiation for the time between the obligatory prayers.

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ جَابِرٍ، عَنْ عَامِرٍ، (١) عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا صَلَاةَ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ، وَلَا بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ، وَلَا صِيَامَ يَوْمَ الْفِطْرِ وَلَا يَوْمَ الْأَضْحَى " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: There is no prayer after the Asr prayer until sunset, and after the Fajr prayer until sunrise, and there is no fasting on the days of Eid al-Fitr and Eid al-Adha.

حَدَّثَنَا هَاشِمٌ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سُلَيْمَانَ الْيَشْكُرِيِّ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَالَ: " فِي الْوَهْمِ (١) يُتَوَخَّى (٢) " قَالَ لَهُ رَجُلٌ: عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: فِيمَا أَعْلَمُ (٣)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) regarding doubt that it is intended. A man asked the narrator, "Is this hadith attributed to the Prophet (ﷺ)?" The narrator replied, "To the best of my knowledge, it is so."

حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا شَيْبَانُ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، عَنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ (٤) : " مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا، فَإِنَّ لَهُ بَيْتًا فِي النَّارِ " (٥)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Whoever deliberately attributes a lie to me, a house in Hell has been prepared for him.

حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنَا شَيْبَانُ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يُرْفَعُ لِلْغَادِرِ لِوَاءٌ بِغَدْرِهِ (١) يَوْمَ الْقِيَامَةِ، فَيُقَالُ: هَذَا لِوَاءُ (٢) غَدْرَةِ فُلَانٍ " (٣)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that on the Day of Resurrection, every deceiver will have a flag at his buttocks in proportion to the extent of his deceit, and it will be said: This is the deceit of such-and-such person.

حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا شَيْبَانُ، عَنْ فِرَاسٍ، (٤) عَنْ عَطِيَّةَ، أَنَّ أَبَا سَعِيدٍ، حَدَّثَهُ عَنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " مَنْ جَرَّ ثِيَابَهُ (٥) مِنَ الْخُيَلَاءِ لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ " قَالَ: وَحَدَّثَنِي بِهَذَا (٦) ابْنُ عُمَرَ أَيْضًا (٧)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Allah will not look with mercy upon the person who drags his lower garment on the ground out of pride.

حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا شَيْبَانُ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " بَيْنَا رَجُلٌ يَمْشِي بَيْنَ بُرْدَيْنِ مُخْتَالًا خَسَفَ اللهُ بِهِ الْأَرْضَ، فَهُوَ يَتَجَلْجَلُ فِيهَا إِلَى يَوْمِ الْقِيَامَةِ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: A man was walking in a boastful manner wearing two fine garments when suddenly Allah caused the earth to swallow him up. Now he will keep sinking in it until the Day of Resurrection.

حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا شَيْبَانُ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ،، ، عَنْ أَبِي سَعِيدٍ، عَنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " يَخْرُجُ عُنُقٌ مِنَ النَّارِ يَتَكَلَّمُ يَقُولُ: وُكِّلْتُ الْيَوْمَ بِثَلَاثَةٍ: بِكُلِّ جَبَّارٍ، وَبِمَنْ جَعَلَ مَعَ اللهِ إِلَهًا آخَرَ، وَبِمَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ، فَيَنْطَوِي عَلَيْهِمْ فَيَقْذِفُهُمْ فِي غَمَرَاتِ جَهَنَّمَ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: A neck will emerge from Hell which will say, "I have been appointed over three types of people today: every oppressor, those who associate others with Allah, and those who kill someone unjustly." Then it will seize all of them and throw them into the depths of Hell.

حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، قَالَ: أَخْبَرَنَا عُبَيْدُ اللهِ بْنُ عَمْرٍو، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُفْطِرُ يَوْمَ الْفِطْرِ قَبْلَ أَنْ يَخْرُجَ، وَكَانَ لَا يُصَلِّي قَبْلَ الصَّلَاةِ، فَإِذَا قَضَى صَلَاتَهُ صَلَّى رَكْعَتَيْنِ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) used to eat something before going to the Eidgah on the day of Eid al-Fitr, and he did not offer any nawafil before the Eid prayer. When he had performed the Eid prayer, then he would offer two rak'ahs.

حَدَّثَنَا النَّضْرُ بْنُ إِسْمَاعِيلَ أَبُو الْمُغِيرَةِ الْقَاصُّ، حَدَّثَنَا الْأَعْمَشُ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " بَيْنَا رَجُلٌ فِيمَنْ كَانَ قَبْلَكُمْ خَرَجَ فِي بُرْدَيْنِ أَخْضَرَيْنِ، يَخْتَالُ فِيهِمَا، أَمَرَ اللهُ الْأَرْضَ فَأَخَذَتْهُ، وَإِنَّهُ لَيَتَجَلْجَلُ فِيهَا إِلَى يَوْمِ الْقِيَامَةِ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: A man was walking in a boastful manner wearing two fine garments when suddenly Allah caused the earth to swallow him up. Now he will keep sinking in it until the Day of Resurrection.

حَدَّثَنَا مُعَاوِيَةُ، حَدَّثَنَا شَيْبَانُ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، عَنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " مَنْ يُرَائِي يُرَائِي اللهُ بِهِ، وَمَنْ يُسَمِّعْ يُسَمِّعِ اللهُ بِهِ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Whoever performs a deed to show off, Allah will leave him to that deed, and whoever performs a deed to gain fame, Allah will leave him to that fame.

حَدَّثَنَا مُعَاوِيَةُ، حَدَّثَنَا شَيْبَانُ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، عَنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ، إِلَّا أَنْ يَكُونَ لَهُ جَارٌ فَقِيرٌ، فَيَدْعُوَهُ فَيَأْكُلَ مَعَهُ، أَوْ يَكُونَ ابْنَ سَبِيلٍ،، ، أَوْ فِي سَبِيلِ اللهِ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: "It is not permissible for a wealthy person to take charity (zakat), except in the case where his neighbor is poor and invites him, and he eats food at his place, or (he takes it) in jihad in the way of Allah, or in the state of travel."

حَدَّثَنَا مُعَاوِيَةُ، حَدَّثَنَا شَيْبَانُ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، عَنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ فَيْحِ (٢) الْمِسْكِ، قَالَ: صَامَ هَذَا مِنْ أَجْلِي، وَتَرَكَ شَهْوَتَهُ عَنِ (٣) الطَّعَامِ وَالشَّرَابِ مِنْ أَجْلِي، فَالصَّوْمُ لِي وَأَنَا أَجْزِي بِهِ " (٤)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: The breath of the fasting person is more pleasant to Allah than the fragrance of musk. Allah Almighty says: He has fasted for My sake, he has abandoned his desire for food and drink for My sake, so the fast is for Me; therefore, I Myself will give its reward.

حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا شَيْبَانُ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ،، ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يُقَالُ لِصَاحِبِ الْقُرْآنِ يَوْمَ الْقِيَامَةِ إِذَا دَخَلَ الْجَنَّةَ: اقْرَأْ وَاصْعَدْ، فَيَقْرَأُ وَيَصْعَدُ بِكُلِّ آيَةٍ دَرَجَةً، حَتَّى يَقْرَأَ آخِرَ شَيْءٍ مَعَهُ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: On the Day of Resurrection, it will be said to the bearer of the Qur'an, "Recite and ascend the ranks of Paradise," so he will ascend one rank for every verse he recites, until he recites the last verse that he has memorized.

حَدَّثَنَا مُعَاوِيَةُ، حَدَّثَنَا شَيْبَانُ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ تَقَرَّبَ إِلَى اللهِ شِبْرًا تَقَرَّبَ اللهُ إِلَيْهِ ذِرَاعًا، وَمَنْ تَقَرَّبَ إِلَيْهِ ذِرَاعًا تَقَرَّبَ إِلَيْهِ بَاعًا، وَمَنْ أَتَاهُ يَمْشِي أَتَاهُ اللهُ هَرْوَلَةً (٢) " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Whoever comes closer to Allah by a handspan, Allah comes closer to him by a cubit; and whoever comes closer to Allah by a cubit, Allah comes closer to him by a fathom; and whoever comes to Allah walking, Allah comes to him running.

حَدَّثَنَا مُعَاوِيَةُ، حَدَّثَنَا شَيْبَانُ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ مَنْ لَا يَرْحَمُ النَّاسَ (١)، ، لَا يَرْحَمُهُ اللهُ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever does not show mercy to people, Allah does not show mercy to him.

حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، حَدَّثَنَا سَالِمُ بْنُ غَيْلَانَ، أَنَّهُ سَمِعَ أَبَا السَّمْحِ دَرَّاجًا، يَقُولُ: سَمِعْتُ أَبَا الْهَيْثَمِ، يَقُولُ:، ، سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، عَنْ (١) رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا رَضِيَ اللهُ عَنِ الْعَبْدِ أَثْنَى عَلَيْهِ سَبْعَةَ أَصْنَافٍ مِنَ الْخَيْرِ لَمْ يَعْمَلْهَا، وَإِذَا سَخِطَ عَلَيْهِ أَثْنَى عَلَيْهِ سَبْعَةَ أَصْنَافٍ مِنَ الشَّرِّ لَمْ يَعْمَلْهَا " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: When Allah is pleased with a servant, He turns towards him seven kinds of good deeds which he had not done before, and when He is displeased with a servant, He turns towards him seven kinds of evil deeds which he had not done before.

حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ (٣) ، حَدَّثَنَا الْمُسْتَمِرُّ بْنُ الرَّيَّانِ، حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كَانَ فِي بَنِي إِسْرَائِيلَ امْرَأَةٌ قَصِيرَةٌ، فَصَنَعَتْ رِجْلَيْنِ مِنْ خَشَبٍ، فَكَانَتْ تَسِيرُ بَيْنَ امْرَأَتَيْنِ قَصِيرَتَيْنِ (٤) ، وَاتَّخَذَتْ خَاتَمًا مِنْ ذَهَبٍ، وَحَشَتْ (٥) تَحْتَ فَصِّهِ، ، أَطْيَبَ الطِّيبِ الْمِسْكَ، فَكَانَتْ إِذَا مَرَّتْ بِالْمَجْلِسِ حَرَّكَتْهُ فَنَفَحَ (١) رِيحَهُ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Among the Children of Israel, there was a woman of short stature. She had two artificial wooden legs made (to make herself appear taller). When she walked, the women on her right and left would appear shorter than her. Then she had a gold ring made and filled the space beneath its gem with the best fragrance, musk. Whenever she passed by a gathering, she would move her ring and its fragrance would spread there.

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا وَرْقَاءُ، قَالَ: سَمِعْتُ عَمْرَو بْنَ يَحْيَى الْمَازِنِيَّ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: جَاءَ يَهُودِيٌّ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ ضُرِبَ فِي وَجْهِهِ، فَقَالَ لَهُ: ضَرَبَنِي رَجُلٌ مِنْ أَصْحَابِكَ، فَقَالَ لَهُ (٣) النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لِمَ فَعَلْتَ؟ قَالَ: يَا رَسُولَ اللهِ، فَضَّلَ مُوسَى عَلَيْكَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تُفَضِّلُوا بَعْضَ الْأَنْبِيَاءِ عَلَى بَعْضٍ، فَإِنَّ النَّاسَ يُصْعَقُونَ يَوْمَ الْقِيَامَةِ، فَأَكُونُ أَوَّلَ مَنْ يَرْفَعُ رَأْسَهُ مِنَ التُّرَابِ، فَأَجِدُ مُوسَى عَلَيْهِ السَّلَامُ عِنْدَ الْعَرْشِ، لَا أَدْرِي أَكَانَ فِيمَنْ صُعِقَ أَمْ لَا " (٤)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once a Jew came to the service of the Prophet (ﷺ) whose face bore marks of being struck, and he said, "One of your companions has beaten me." The Prophet (ﷺ) asked the concerned man, "Why did you do this?" He replied, "He gave preference to Musa over you." The Prophet (ﷺ) said, "Do not give superiority to the Prophets (peace be upon them) over one another, because on the Day of Resurrection, everyone will fall unconscious, and I will be the first to raise my head from the earth. At that time, I will see Musa by the Throne. Now I do not know whether he will be among those who fall unconscious or not."

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا، فَمَنْ اتَّبَعَهَا (١) فَلَا يَقْعُدْ حَتَّى تُوضَعَ " (٢)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: When you see a funeral, stand up, and whoever accompanies the funeral should not sit down before the funeral is placed on the ground.

حَدَّثَنَا يُونُسُ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ يَعْنِي ابْنَ الْهَادِ، عَنْ عَمْرٍو،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ إِبْلِيسَ قَالَ لِرَبِّهِ عَزَّ وَجَلَّ: وَعِزَّتِكَ (١) وَجَلَالِكَ لَا أَبْرَحُ أُغْوِي بَنِي آدَمَ مَا دَامَتِ الْأَرْوَاحُ فِيهِمْ، فَقَالَ لَهُ رَبُّهُ عَزَّ وَجَلَّ: فَبِعِزَّتِي وَجَلَالِي لَا أَبْرَحُ أَغْفِرُ لَهُمْ مَا اسْتَغْفَرُونِي " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: Satan said, "O Lord! By Your honor, I will continue to mislead Your servants as long as their souls remain in their bodies." And the Lord of the worlds said, "By My honor and majesty! I will continue to forgive them as long as they keep seeking forgiveness from Me."

حَدَّثَنَا يُونُسُ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ يَعْنِي ابْنَ الْهَادِ، عَنْ يُحَنَّسَ، مَوْلَى مُصْعَبِ بْنِ الزُّبَيْرِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: بَيْنَمَا نَحْنُ نَسِيرُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْعَرْجِ إِذْ عَرَضَ شَاعِرٌ يُنْشِدُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " خُذُوا الشَّيْطَانَ - أَوْ أَمْسِكُوا الشَّيْطَانَ - لَأَنْ يَمْتَلِئَ جَوْفُ الرَّجُلِ قَيْحًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا " (٣)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once we were walking with the Prophet (ﷺ) when suddenly a poet came reciting poetry. The Prophet (ﷺ) said, "Stop this devil. For a man's belly to be filled with pus is better than for it to be filled with poetry."

حَدَّثَنَا يُونُسُ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ عَجْلَانَ، عَنْ صَيْفِيٍّ أَبِي، ، سَعِيدٍ (١) مَوْلَى الْأَنْصَارِ، عَنْ أَبِي السَّائِبِ، أَنَّهُ قَالَ: أَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، فَبَيْنَا أَنَا جَالِسٌ عِنْدَهُ إِذْ سَمِعْتُ تَحْتَ سَرِيرِهِ تَحْرِيكَ شَيْءٍ، فَنَظَرْتُ فَإِذَا حَيَّةٌ فَقُمْتُ، فَقَالَ أَبُو سَعِيدٍ: مَا لَكَ؟ قُلْتُ: حَيَّةٌ هَاهُنَا، فَقَالَ: فَتُرِيدُ مَاذَا؟ فَقُلْتُ: أُرِيدُ قَتْلَهَا، فَأَشَارَ لِي إِلَى بَيْتٍ فِي دَارِهِ تِلْقَاءَ بَيْتِهِ، فَقَالَ: إِنَّ ابْنَ عَمٍّ لِي كَانَ فِي هَذَا الْبَيْتِ، فَلَمَّا كَانَ يَوْمُ الْأَحْزَابِ اسْتَأْذَنَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى أَهْلِهِ، وَكَانَ حَدِيثَ عَهْدٍ بِعُرْسٍ، فَأَذِنَ لَهُ وَأَمَرَهُ أَنْ يَذْهَبَ بِسِلَاحِهِ مَعَهُ، فَأَتَى دَارَهُ فَوَجَدَ امْرَأَتَهُ قَائِمَةً عَلَى بَابِ الْبَيْتِ، فَأَشَارَ إِلَيْهَا بِالرُّمْحِ، فَقَالَتْ: لَا تَعْجَلْ حَتَّى تَنْظُرَ مَا أَخْرَجَنِي، فَدَخَلَ الْبَيْتَ، فَإِذَا حَيَّةٌ مُنْكَرَةٌ فَطَعَنَهَا بِالرُّمْحِ، ثُمَّ خَرَجَ بِهَا فِي الرُّمْحِ تَرْتَكِضُ، قَالَ: لَا أَدْرِي أَيُّهُمَا كَانَ أَسْرَعُ مَوْتًا الرَّجُلُ أَوِ الْحَيَّةُ، فَأَتَى قَوْمُهُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: ادْعُ اللهَ أَنْ يَرُدَّ صَاحِبَنَا، قَالَ: " اسْتَغْفِرُوا لِصَاحِبِكُمْ " مَرَّتَيْنِ ثُمَّ قَالَ: " إِنَّ نَفَرًا مِنَ الْجِنِّ أَسْلَمُوا، فَإِذَا رَأَيْتُمْ أَحَدًا مِنْهُمْ فَحَذِّرُوهُ ثَلَاثَ مَرَّاتٍ، ثُمَّ إِنْ بَدَا لَكُمْ بَعْدُ أَنْ تَقْتُلُوهُ، فَاقْتُلُوهُ بَعْدَ الثَّالِثَةِ " (٢)، ،

Abu Sa’ib (may Allah have mercy on him) narrates: Once I came to Abu Sa’id al-Khudri (may Allah be pleased with him). I had just sat down with him when I sensed some movement under the bed. I looked and saw a snake there. I immediately stood up. Abu Sa’id (may Allah be pleased with him) asked, “What happened?” I said, “There is a snake here.” He asked, “What do you intend to do now?” I said, “I will kill it.” He pointed towards a room in his house—which was right in front of his own room—and said: “A cousin of mine used to live here. On the day of the Battle of the Trench, he sought permission from the Prophet (ﷺ) to return to his family, as he had recently gotten married. The Prophet (ﷺ) granted him permission and instructed him to take his weapon with him. When he reached his house, he saw his wife standing at the door. He pointed his spear towards his wife, and she said, ‘Do not be hasty in killing me. First see what forced me to come out of the house.’ He entered the house and saw a strange and unusual snake there. He struck it with his spear and dragged it outside with the spear. I do not know which of the two died first—the young man or the snake. His people came to the Prophet (ﷺ) and requested, ‘Pray to Allah to return our companion to us.’ The Prophet (ﷺ) said twice, ‘Seek forgiveness for your companion.’ Then he said, ‘A group of jinn have accepted Islam, so if any of you sees a snake, he should warn it three times. If he still deems it appropriate to kill it, then after the third warning, he may kill it.’”

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ: حَدَّثَنِي كَثِيرُ بْنُ زَيْدٍ اللَّيْثِيُّ، قَالَ: حَدَّثَنِي رُبَيْحُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيُّ، عَنْ أَبِيهِ،، ، عَنْ جَدِّهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرْ اسْمَ اللهِ عَلَيْهِ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: The ablution of that person is not valid who does not mention the name of Allah upon it.

حَدَّثَنَا (١) أَبُو أَحْمَدَ، حَدَّثَنَا كَثِيرُ بْنُ زَيْدٍ، عَنْ رُبَيْحِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرْ اسْمَ اللهِ عَلَيْهِ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: The ablution of that person is not valid who does not mention the name of Allah upon it.

حَدَّثَنَا يُونُسُ، وَحَجَّاجٌ، قَالَا: حَدَّثَنَا لَيْثٌ، قَالَ: حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا وُضِعَتِ الْجَنَازَةُ وَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ، فَإِنْ كَانَتْ صَالِحَةً، ، قَالَتْ: قَدِّمُونِي، وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ قَالَتْ: يَا وَيْلَهَا أَيْنَ تَذْهَبُونَ بِهَا؟ يَسْمَعُ صَوْتَهَا كُلُّ شَيْءٍ إِلَّا الْإِنْسَانَ، وَلَوْ سَمِعَهَا الْإِنْسَانُ لَصُعِقَ " قَالَ حَجَّاجٌ: لَصُعِقَ (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: When the deceased is placed on the bier and people lift it onto their shoulders, if he was righteous, he says, "Take me quickly," and if he was not righteous, he says, "Alas! Where are you taking me?" Everything except humans hears this voice, and if humans were to hear it, they would fall unconscious.

حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، حَدَّثَنَا بِشْرُ بْنُ حَرْبٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِضَبٍّ فَقَلَّبَهُ بِعُودٍ كَانَ فِي يَدِهِ ظَهْرَهُ لِبَطْنِهِ، فَقَالَ: " تَاهَ سِبْطٌ مِنْ بَنِي إِسْرَائِيلَ، فَإِنْ يَكُنْ فَهُوَ هَذَا " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that a monitor lizard was brought to the Prophet (ﷺ). The Prophet (ﷺ) had a stick in his blessed hand; he turned it over with that stick and said: "A tribe from the Children of Israel was transformed; if any of them remained, it would be this."

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ أَبِي الْخَطَّابِ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَالَ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَ تَبُوكَ خَطَبَ النَّاسَ، وَهُوَ مُسْنِدٌ ظَهْرَهُ إِلَى نَخْلَةٍ، فَقَالَ: " أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ وَشَرِّ النَّاسِ: إِنَّ مِنْ خَيْرِ النَّاسِ: رَجُلًا (١) عَمِلَ فِي سَبِيلِ اللهِ عَلَى ظَهْرِ فَرَسِهِ - أَوْ عَلَى ظَهْرِ بَعِيرِهِ، أَوْ عَلَى قَدَمَيْهِ - حَتَّى يَأْتِيَهُ الْمَوْتُ، وَإِنَّ مِنْ شَرِّ النَّاسِ: رَجُلًا فَاجِرًا جَرِيئًا (٢) يَقْرَأُ كِتَابَ اللهِ، لَا يَرْعَوِي إِلَى شَيْءٍ مِنْهُ " (٣)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ), during the year of the Battle of Tabuk, delivered a sermon while leaning against a date palm tree and said: "Shall I not tell you about the best and the worst of people? The best person is the one who strives in the way of Allah with his horse, his camel, or on his feet until death. And the worst person is the wicked one who is bold in committing sins, recites the Noble Qur'an, but does not accept any effect from it."

حَدَّثَنَا يُونُسُ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي النَّضْرِ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ، كَانَ يَشْتَكِي رِجْلَهُ، فَدَخَلَ عَلَيْهِ أَخُوهُ (٤) وَقَدْ جَعَلَ إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى وَهُوَ مُضْطَجِعٌ، فَضَرَبَهُ بِيَدِهِ، ، عَلَى رِجْلِهِ الْوَجِعَةِ فَأَوْجَعَهُ، فَقَالَ: أَوْجَعْتَنِي، أَوَلَمْ تَعْلَمْ أَنَّ رِجْلِي وَجِعَةٌ؟ قَالَ: بَلَى، قَالَ: فَمَا حَمَلَكَ عَلَى ذَلِكَ؟ قَالَ: " أَوَلَمْ تَسْمَعْ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ نَهَى عَنْ هَذِهِ "؟ (١)،

Abu Nazr (may Allah have mercy on him) says that once Abu Saeed Khudri (may Allah be pleased with him) was experiencing pain in his foot. He was lying down with one leg placed over the other when one of his brothers came and struck the same leg in which he was feeling pain. This increased his pain, and he said, "Do you not know that I am having pain in my foot?" He replied, "Why not." Abu Saeed (may Allah be pleased with him) asked, "Then why did you do this?" He said, "Have you not heard that the Prophet (ﷺ) has forbidden lying in this manner?"

حَدَّثَنَا يُونُسُ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ، قَالَ: حَدَّثَنَا بِشْرٌ، قَالَ: سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ: أُتِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِضَبٍّ، فَقَالَ: " اقْلِبُوهُ لِظَهْرِهِ " فَقُلِبَ لِظَهْرِهِ، ثُمَّ قَالَ: " اقْلِبُوهُ لِبَطْنِهِ " فَقُلِبَ، ، لِبَطْنِهِ، فَقَالَ: " تَاهَ سِبْطٌ مِمَّنْ غَضِبَ اللهُ عَلَيْهِمْ مِنْ بَنِي إِسْرَائِيلَ، فَإِنْ يَكُ فَهُوَ هَذَا، فَإِنْ يَكُ فَهُوَ هَذَا، فَإِنْ يَكُ فَهُوَ هَذَا " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that a monitor lizard was brought to the Prophet (ﷺ). The Prophet (ﷺ) said, "Turn it over." The people turned it over. The Prophet (ﷺ) said, "Now turn it onto its belly." So the people did so. The Prophet (ﷺ) said, "A tribe from the Children of Israel was transformed, and if it remained, it would be like this." He repeated this sentence three times.

حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا جَهْضَمٌ يَعْنِي الْيَمَامِيَّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ، عَنْ مُحَمَّدِ بْنِ زَيْدٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي سَعِيدٍ، قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ شِرَاءِ مَا فِي بُطُونِ الْأَنْعَامِ حَتَّى تَضَعَ وَعَنْ (٢) مَا فِي ضُرُوعِهَا إِلَّا بِكَيْلٍ، وَعَنْ شِرَاءِ الْعَبْدِ وَهُوَ آبِقٌ، وَعَنْ شِرَاءِ الْمَغَانِمِ حَتَّى تُقْسَمَ، وَعَنْ شِرَاءِ الصَّدَقَاتِ حَتَّى تُقْبَضَ، وَعَنْ ضَرْبَةِ الْغَائِصِ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) forbade buying unborn animals in the womb before delivery, buying milk in the udders without measuring it, buying a runaway slave, spoils of war before distribution, and charity before possession. He also forbade making a transaction based on what a diver brings up in a single dive.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الْأَسْوَدِ، عَنْ عُرْوَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يَمْشِيَ الرَّجُلُ فِي نَعْلٍ وَاحِدَةٍ، أَوْ فِي خُفٍّ وَاحِدٍ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) forbade walking with a shoe or sock on only one foot.

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ،، ، عَنْ أَبِيهِ، أَنَّهُ شَكَا (١) إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَاجَتَهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اصْبِرْ أَبَا سَعِيدٍ (٢) فَإِنَّ الْفَقْرَ إِلَى مَنْ يُحِبُّنِي مِنْكُمْ أَسْرَعُ مِنَ السَّيْلِ مِنْ (٣) أَعْلَى الْوَادِي، وَمِنْ أَعْلَى الْجَبَلِ إِلَى أَسْفَلِهِ " (٤)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once he complained of poverty to the Prophet (ﷺ), so the Prophet (ﷺ) said: "Abu Saeed! Be patient, for indeed poverty and hardship rush towards those who love me even more swiftly than a flood flows from above downwards."

حَدَّثَنَا سُرَيْجُ (١) بْنُ النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، عَنِ الْحَجَّاجِ، عَنْ عَطِيَّةَ بْنِ سَعْدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: افْتَخَرَ أَهْلُ الْإِبِلِ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " السَّكِينَةُ وَالْوَقَارُ فِي أَهْلِ الْغَنَمِ، وَالْفَخْرُ وَالْخُيَلَاءُ فِي أَهْلِ الْإِبِلِ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once, in the presence of the Prophet (ﷺ), some camel owners began to boast about themselves. The Prophet (ﷺ) said: Calmness and dignity are found among the owners of goats, and pride and arrogance are found among the owners of camels.

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُمَرَ أَبُو الْمُنْذِرِ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ الْفَرَّاءُ، حَدَّثَنَا عِيَاضُ بْنُ عَبْدِ اللهِ بْنِ سَعْدِ (١) بْنِ أَبِي سَرْحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا خَرَجَ يَوْمَ الْعِيدِ يَوْمَ الْفِطْرِ صَلَّى بِالنَّاسِ تَيْنِكَ الرَّكْعَتَيْنِ، ثُمَّ سَلَّمَ وَقَامَ فَاسْتَقْبَلَ النَّاسَ وَهُمْ جُلُوسٌ فَقَالَ: " تَصَدَّقُوا " ثَلَاثَ مَرَّاتٍ، فَكَانَ أَكْثَرَ مَنْ يَتَصَدَّقُ النِّسَاءُ بِالْقُرْطِ، وَبِالْخَاتَمِ، وَبِالشَّيْءِ، فَإِنْ كَانَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَاجَةٌ أَنْ يَضْرِبَ عَلَى النَّاسِ بَعْثًا ذَكَرَهُ لَهُمْ وَإِلَّا انْصَرَفَ (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that on the day of Eid al-Fitr, the Prophet (ﷺ) would leave his house (for the Eid prayer ground) and lead the people in two units of prayer. After completing the prayer with salam, he would stand up, move forward, and face the people. The people would remain seated, and the Prophet (ﷺ) would encourage them three times to give charity. Most of the women on this occasion would give away earrings, rings, etc. as charity. Then, if the Prophet (ﷺ) had any need to address the army, he would mention it; otherwise, he would return.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَزَقَ فِي ثَوْبِهِ، ثُمَّ دَلَكَهُ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once the Prophet (ﷺ) spat on a cloth and rubbed it.

حَدَّثَنَا عَارِمٌ، حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ الْحَكَمِ، قَالَ: حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، وَرَفَعَهُ، إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " إِذَا أَوْهَمَ (١) الرَّجُلُ فِي صَلَاتِهِ، فَلَمْ يَدْرِ أَزَادَ أَمْ نَقَصَ، فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ " (٢)، ،

It is narrated on the authority of Abu Saeed Khudri (may Allah be pleased with him) in a marfu’ form that when a person has doubt in his prayer and does not remember whether he has performed more or fewer rak‘ahs, then he should perform two prostrations of forgetfulness while sitting.

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنْ سُهَيْلٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مُكْمِلٍ، عَنْ أَيُّوبَ بْنِ بَشِيرٍ (١) الْأَنْصَارِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَكُونُ لِأَحَدٍ ثَلَاثُ بَنَاتٍ، أَوْ ثَلَاثُ أَخَوَاتٍ، أَوْ ابْنَتَانِ، أَوْ أُخْتَانِ، فَيَتَّقِي اللهَ فِيهِنَّ وَيُحْسِنُ إِلَيْهِنَّ إِلَّا دَخَلَ الْجَنَّةَ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever has two or three daughters or sisters, and he fears Allah regarding them and treats them well, he will enter Paradise.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، قَالَ: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ، قَالَ: حَدَّثَنِي عَمِّي يَعْنِي عُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ بْنِ مَوْهَبٍ، عَنْ مَوْلًى لِأَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: بَيْنَمَا أَنَا مَعَ أَبِي سَعِيدٍ الْخُدْرِيِّ، مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذْ دَخَلْنَا الْمَسْجِدَ، فَإِذَا رَجُلٌ جَالِسٌ فِي وَسَطِ الْمَسْجِدِ مُحْتَبِيًا (١) مُشَبِّكٌ (٢) أَصَابِعَهُ بَعْضَهَا فِي بَعْضٍ، فَأَشَارَ إِلَيْهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمْ يَفْطِنِ الرَّجُلُ لِإِشَارَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَالْتَفَتَ (٣) إِلَى أَبِي سَعِيدٍ فَقَالَ: " إِذَا كَانَ أَحَدُكُمْ فِي الْمَسْجِدِ فَلَا يُشَبِّكَنَّ، فَإِنَّ التَّشْبِيكَ مِنَ الشَّيْطَانِ، وَإِنَّ أَحَدَكُمْ لَا يَزَالُ فِي صَلَاةٍ مَا دَامَ (٤) فِي الْمَسْجِدِ، ، حَتَّى يَخْرُجَ مِنْهُ " (١)،

A freed slave of Abu Sa'id Khudri (may Allah be pleased with him) says that once I entered the mosque with Abu Sa'id (may Allah be pleased with him) in the company of the Prophet (ﷺ). In the middle of the mosque, a man was sitting with his knees drawn up and had interlaced the fingers of his hands. The Prophet (ﷺ) gestured to him to stop, but he did not understand the gesture of the Prophet (ﷺ). The Prophet (ﷺ) turned to Abu Sa'id (may Allah be pleased with him) and said: When any one of you is in the mosque, he should not interlace his fingers, because this is a satanic act. And as long as a person remains in the mosque, until he leaves the mosque, he is counted among those who are offering prayer.

حَدَّثَنَا سُرَيْجٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْأَغَرِّ أَبِي مُسْلِمٍ، قَالَ: أَشْهَدُ عَلَى أَبِي سَعِيدٍ، وَأَبِي هُرَيْرَةَ، أَنَّهُمَا شَهِدَا عَلَى النَّبِيِّ، ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " إِنَّ اللهَ يُمْهِلُ حَتَّى إِذَا كَانَ ثُلُثُ اللَّيْلِ هَبَطَ، فَيَقُولُ: هَلْ مِنْ سَائِلٍ فَيُعْطَى؟ هَلْ مِنْ مُسْتَغْفِرٍ مِنْ ذَنْبٍ؟ هَلْ مِنْ دَاعٍ فَيُسْتَجَابُ لَهُ؟ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) and Abu Huraira (may Allah be pleased with him) that the Prophet (ﷺ) said: When one third of the night passes, Allah Almighty descends to the lowest heaven and announces: Who is there to supplicate to Me so that I may accept his supplication? Who is there to seek forgiveness from Me so that I may forgive him? Who is there to ask from Me so that I may grant him?

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَيُّوبُ بْنُ جَابِرٍ، عَنْ عَبْدِ اللهِ بْنِ عِصْمَةَ الْحَنَفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: صَلَّى رَجُلٌ خَلْفَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَعَلَ يَرْكَعُ قَبْلَ أَنْ يَرْكَعَ، وَيَرْفَعُ قَبْلَ أَنْ يَرْفَعَ، فَلَمَّا قَضَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ قَالَ: " مَنْ فَعَلَ هَذَا؟ " قَالَ: أَنَا يَا رَسُولَ اللهِ، أَحْبَبْتُ أَنْ أَعْلَمَ تَعْلَمُ ذَلِكَ أَمْ لَا، فَقَالَ: (٢) " اتَّقُوا خِدَاجَ الصَّلَاةِ، إِذَا رَكَعَ الْإِمَامُ فَارْكَعُوا، وَإِذَا رَفَعَ فَارْفَعُوا " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once, while praying behind the Prophet (peace be upon him), a man bowed (performed ruku) before the Prophet (peace be upon him) did, and raised his head before the Prophet (peace be upon him) raised his head. After completing the prayer, the Prophet (peace be upon him) asked, "Who did this?" That person presented himself and said, "O Messenger of Allah (peace be upon him)! I did this. Actually, I wanted to know whether you notice it or not." The Prophet (peace be upon him) said, "Avoid making the prayer incomplete. When the Imam bows, you should bow, and when he raises his head, you should raise your head."

حَدَّثَنَا سُرَيْجٌ، وَعَفَّانُ، قَالَا: حَدَّثَنَا حَمَّادٌ، وَقَالَ عَفَّانُ: أَخْبَرَنَا الْحَجَّاجُ، عَنْ عَطِيَّةَ بْنِ سَعْدٍ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَوْ سَأَلَهُ رَجُلٌ - فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ الذِّئْبَ قَطَعَ ذَنَبَ شَاةٍ لِي فَأُضَحِّي بِهَا؟ قَالَ: " نَعَمْ "، وَقَالَ عَفَّانُ: عَنْ ذَنَبِ شَاةٍ لَهُ فَقَطَعَهَا الذِّئْبُ، فَقَالَ: أُضَحِّي بِهَا؟ قَالَ: " نَعَمْ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once I or someone else asked the Prophet (ﷺ) this question: O Messenger of Allah (ﷺ)! A wolf bit off the tail of my goat and ran away, can I offer it as a sacrifice? The Prophet (ﷺ) said: Yes! You can.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَأَلَ ابْنَ صَائِدٍ، ، عَنْ تُرْبَةِ الْجَنَّةِ؟ فَقَالَ: دَرْمَكَةٌ بَيْضَاءُ، مِسْكٌ خَالِصٌ، قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " صَدَقَ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) asked Ibn Sayyad about the soil of Paradise. He replied that it is extremely white and pure musk. The Prophet (ﷺ) affirmed this.

حَدَّثَنَا سُرَيْجٌ، حَدَّثَنَا حَمَّادٌ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: حَجَجْنَا فَنَزَلْنَا تَحْتَ شَجَرَةٍ وَجَاءَ ابْنُ صَائِدٍ، فَنَزَلَ فِي نَاحِيَتِهَا فَقُلْتُ: إِنَّا لِلَّهِ (٢) مَا صَبَّ هَذَا عَلَيَّ، قَالَ: فَقَالَ: يَا أَبَا سَعِيدٍ مَا أَلْقَى مِنَ النَّاسِ، وَمَا يَقُولُونَ لِي؟ يَقُولُونَ: إِنِّي الدَّجَّالُ، أَمَا سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " الدَّجَّالُ لَا يُولَدُ لَهُ، وَلَا يَدْخُلُ الْمَدِينَةَ، وَلَا مَكَّةَ " قَالَ: قُلْتُ: بَلَى، وَقَالَ: " قَدْ وُلِدَ لِي وَقَدْ خَرَجْتُ مِنَ الْمَدِينَةِ، وَأَنَا أُرِيدُ مَكَّةَ " قَالَ أَبُو سَعِيدٍ: فَكَأَنِّي رَقَقْتُ لَهُ، فَقَالَ: وَاللهِ إِنَّ أَعْلَمَ النَّاسِ بِمَكَانِهِ لَأَنَا، قَالَ: قُلْتُ: تَبًّا لَكَ سَائِرَ الْيَوْمِ (٣)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that once we performed Hajj, and we stopped under a tree. Ibn Sayyad came and camped at one corner of it as well. I recited "Inna lillah" and thought, what calamity has befallen me now? Meanwhile, he started saying that people say various things about me and call me Dajjal. Did you not hear the Prophet (peace and blessings of Allah be upon him) say that Dajjal will not be able to enter Makkah and Madinah, and he will have no offspring? I said, why not, I did hear that. He said, then I have children here and I have come out of Madinah and intend to go to Makkah. My heart softened towards him, but in the end, he said, despite this, I know where he is now. Hearing this, I said to him, wretch! You are ruined.

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، قَالَ: أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يُوشِكُ أَنْ يَكُونَ خَيْرَ مَالِ الْمَرْءِ الْمُسْلِمِ غَنَمٌ يَتْبَعُ بِهَا شَعَفَ الْجِبَالِ، وَمَوَاقِعَ الْقَطْرِ، يَفِرُّ بِدِينِهِ مِنَ الْفِتَنِ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Soon the best wealth of a Muslim will be "goats," which he will take to the tops of mountains and places where rain falls, and he will protect his religion from tribulations.

حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ الْأَنْصَارِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللهِ، إِنَّ، ، لِي جَارًا يَقُومُ اللَّيْلَ وَلَا يَقْرَأُ إِلَّا: قُلْ هُوَ اللهُ أَحَدٌ، كَأَنَّهُ يُقَلِّلُهَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " وَالَّذِي نَفْسِي بِيَدِهِ، إِنَّهَا لَتَعْدِلُ ثُلُثَ الْقُرْآنِ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once a person submitted in the court of the Messenger (ﷺ), "O Messenger of Allah (ﷺ)! I have a neighbor who stands in prayer all night but recites nothing except Surah Ikhlas." He thought that this was a very small thing. The Prophet (ﷺ) said, "By Him in Whose hand is my soul, it is equal to one third of the Qur'an."

حَدَّثَنَا إِسْحَاقُ، وَالْخُزَاعِيُّ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ، عَنْ أَبِيهِ، وَقَالَ الْخُزَاعِيُّ: ابْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ لَهُ: " إِنِّي أَرَاكَ تُحِبُّ الْغَنَمَ وَالْبَادِيَةَ، فَإِذَا كُنْتَ فِي غَنَمِكَ أَوْ بَادِيَتِكَ، فَأَذَّنْتَ بِالصَّلَاةِ، فَارْفَعْ صَوْتَكَ بِالنِّدَاءِ، فَإِنَّهُ لَا يَسْمَعُ صَوْتَ الْمُؤَذِّنِ، - وَقَالَ الْخُزَاعِيُّ: لَا يَسْمَعُ مَدَى صَوْتِ الْمُؤَذِّنِ - جِنٌّ وَلَا إِنْسٌ، وَلَا شَيْءٌ إِلَّا شَهِدَ لَهُ يَوْمَ الْقِيَامَةِ " قَالَ أَبُو سَعِيدٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٢)،

Ibn Abi Sa’sa’ah (may Allah have mercy on him) narrates from his father that Abu Sa’id Khudri (may Allah be pleased with him) once said to me: I see that you love goats and the wilderness, so whenever you give the call to prayer (adhan) among your goats or in the wilderness, give it in a loud voice, because whatever hears the sound of the adhan—whether jinn, humans, or stones—will bear witness in his favor on the Day of Resurrection. I heard this from the Prophet (peace and blessings of Allah be upon him).

حَدَّثَنَا إِسْحَاقُ، قَالَ: أَخْبَرَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ،، ، عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " " إِذَا كَانَ أَحَدُكُمْ يُصَلِّي، فَلَا يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ، وَلْيَدْرَأْهُ (١) مَا اسْتَطَاعَ، فَإِنْ أَبَى فَليُقَاتِلْهُ، فَإِنَّمَا هُوَ شَيْطَانٌ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: When any one of you is praying, he should not let anyone pass in front of him, and he should stop him as much as possible. If he does not stop, then he should fight him, for he is a devil.

حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ زَيْدٍ، عَنْ أَبِيهِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ نَسِيَ الْوَتْرَ، أَوْ نَامَ عَنْهَا، فَلْيُصَلِّهَا (٣) إِذَا ذَكَرَهَا، أَوْ إِذَا أَصْبَحَ " (٤)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever sleeps without offering Witr or forgets it, he should offer it when he remembers or wakes up.

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدٍ، عَنْ أَبِيهِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " السُّحُورُ أَكْلَةٌ بَرَكَةٌ فَلَا تَدَعُوهُ، وَلَوْ أَنْ يَجْرَعَ أَحَدُكُمْ جَرْعَةً مِنْ مَاءٍ، فَإِنَّ، ، اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الْمُتَسَحِّرِينَ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: "The pre-dawn meal (suhoor) is a source of blessing, so do not abandon it, even if you only drink a sip of water. For Allah and His angels send mercy, each in their own way, upon those who partake in the pre-dawn meal."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ الْعَلَاءَ بْنَ عَبْدِ الرَّحْمَنِ، يُحَدِّثُ عَنْ أَبِيهِ قَالَ: سَأَلْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ: عَنِ الْإِزَارِ فَقَالَ: عَلَى الْخَبِيرِ سَقَطْتَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِزْرَةُ الْمُسْلِمِ (٢) إِلَى نِصْفِ السَّاقِ، وَلَا حَرَجَ أَوْ لَا جُنَاحَ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ، فَمَا كَانَ أَسْفَلَ مِنْ ذَلِكَ فَفِي النَّارِ، مَنْ جَرَّ إِزَارَهُ بَطَرًا لَمْ يَنْظُرِ اللهُ إِلَيْهِ " (٣)،

Once a man asked Abu Saeed (may Allah be pleased with him) about the izar (lower garment), so he replied, "You have asked a well-informed person. The Prophet (ﷺ) said: The izar of a Muslim should be up to the middle of the shin. There is no harm if it is between the shin and the ankles, but the part of the izar that is below the ankles will be in Hell, and Allah will not look with mercy upon the person who drags his izar on the ground out of pride."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ مَرَّةً أُخْرَى أَحْسِبُهُ، عَنْ أَبِي سَعِيدٍ أَنَّهُ قَالَ: " لَا يَدْخُلُ الْجَنَّةَ مَنَّانٌ، وَلَا عَاقٌّ، وَلَا مُدْمِنٌ " (٤)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: No one who reminds others of his favors, one who is disobedient to his parents, and a habitual wine-drinker will enter Paradise.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ نَاسًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَوْا عَلَى حَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ، فَلَمْ يَقْرُوهُمْ، فَبَيْنَا هُمْ كَذَلِكَ إِذْ لُدِغَ سَيِّدُ أُولَئِكَ، فَقَالُوا: هَلْ فِيكُمْ دَوَاءٌ أَوْ رَاقٍ؟ (١) فَقَالُوا: إِنَّكُمْ لَمْ تَقْرُونَا، وَلَا نَفْعَلُ حَتَّى تَجْعَلُوا لَنَا جُعْلًا، فَجَعَلُوا لَهُمْ قَطِيعًا مِنْ شَاءٍ، قَالَ: فَجَعَلَ يَقْرَأُ: أُمَّ الْقُرْآنِ، وَيَجْمَعُ بُزَاقَهُ وَيَتْفُلُ، فَبَرَأَ الرَّجُلُ، فَأَتَوْهُمْ بِالشَّاءِ، فَقَالُوا: لَا نَأْخُذُهَا حَتَّى نَسْأَلَ عَنْهَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلُوا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ، فَضَحِكَ وَقَالَ: " مَا أَدْرَاكَ أَنَّهَا رُقْيَةٌ، خُذُوهَا وَاضْرِبُوا لِي فِيهَا بِسَهْمٍ " (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that some companions (may Allah be pleased with them) of the Prophet (ﷺ) were on a journey. During the journey, they passed by an Arab tribe. The companions (may Allah be pleased with them) requested hospitality from the people of the tribe, but they refused to host them. Coincidentally, the chief of that tribe was bitten by something poisonous. The people came to the companions (may Allah be pleased with them) and asked, "Is there anyone among you who knows how to perform ruqyah (spiritual healing)?" They replied, "Since you did not host us, we will not do this until you fix a reward for it." They agreed on a flock of sheep. So, one man went to the chief and recited Surah Al-Fatiha over him, and he was cured. The people presented them with the flock of sheep, but they refused to accept it until they had asked the Prophet (ﷺ). So they asked the Prophet (ﷺ) about the ruling. The Prophet (ﷺ) smiled and said, "How did you know that it is a ruqyah (incantation)?" Then he said, "Take the flock of sheep and include my share with yours."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " مَنْ اسْتَعَفَّ أَعَفَّهُ اللهُ، وَمَنْ اسْتَغْنَى أَغْنَاهُ اللهُ، وَمَنْ سَأَلَنَا شَيْئًا فَوَجَدْنَاهُ أَعْطَيْنَاهُ إِيَّاهُ " (١)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever seeks chastity, Allah grants him chastity; whoever seeks sufficiency from Allah, Allah grants him sufficiency; and whoever asks us for something and we have it, we will give it to him.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَحَجَّاجٌ، قَالَا: حَدَّثَنَا شُعْبَةُ قَالَ: سَمِعْتُ أَبَا حَمْزَةَ، يُحَدِّثُ، عَنْ هِلَالِ بْنِ حِصْنٍ قَالَ: نَزَلْتُ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فَضَمَّنِي وَإِيَّاهُ الْمَجْلِسُ، قَالَ: فَحَدَّثَ أَنَّهُ أَصْبَحَ ذَاتَ يَوْمٍ وَقَدْ عَصَبَ عَلَى بَطْنِهِ حَجَرًا مِنَ، ، الْجُوعِ، فَقَالَتْ لَهُ امْرَأَتُهُ أَوْ أُمُّهُ: ائْتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاسْأَلْهُ (١) فَاسْأَلْهُ، فَقَدْ أَتَاهُ فُلَانٌ فَسَأَلَهُ، فَأَعْطَاهُ، وَأَتَاهُ فُلَانٌ فَسَأَلَهُ، فَأَعْطَاهُ، فَقَالَ: قُلْتُ حَتَّى أَلْتَمِسَ شَيْئًا، قَالَ: فَالْتَمَسْتُ فَأَتَيْتُهُ، - قَالَ حَجَّاجٌ: فَلَمْ أَجِدْ شَيْئًا فَأَتَيْتُهُ -، وَهُوَ يَخْطُبُ، فَأَدْرَكْتُ مِنْ قَوْلِهِ وَهُوَ يَقُولُ: " مَنْ اسْتَعَفَّ يُعِفَّهُ اللهُ، وَمَنْ اسْتَغْنَى يُغْنِهِ اللهُ، وَمَنْ سَأَلَنَا إِمَّا أَنْ نَبْذُلَ لَهُ، وَإِمَّا أَنْ نُوَاسِيَهُ، - أَبُو حَمْزَةَ الشَّاكُّ - وَمَنْ يَسْتَعِفُّ عَنَّا أَوْ يَسْتَغْنِي، أَحَبُّ إِلَيْنَا مِمَّنْ يَسْأَلُنَا " قَالَ: فَرَجَعْتُ فَمَا سَأَلْتُهُ شَيْئًا. فَمَا زَالَ اللهُ عَزَّ وَجَلَّ يَرْزُقُنَا حَتَّى مَا أَعْلَمُ فِي الْأَنْصَارِ أَهْلَ بَيْتٍ أَكْثَرَ أَمْوَالًا مِنَّا (٢)، ،

Bilal bin Hisn says that once I was staying with Abu Saeed Khudri (may Allah be pleased with him). On one occasion, we were both sitting together when he narrated that one day, when morning came, he had tied a stone to his stomach because of hunger. His wife or mother said to him that such and such people went to the Prophet (peace be upon him) and requested help, so the Prophet (peace be upon him) gave them something. Therefore, you should also go and make a request to him. I said that I will first search to see if I have anything with me or not. After searching, when I found nothing, I went to the service of the Prophet (peace be upon him). At that time, the Prophet (peace be upon him) was delivering a sermon and was saying: Whoever seeks chastity, Allah grants him chastity; whoever seeks sufficiency from Allah, Allah grants him sufficiency; and whoever asks us for something, and we have it, we will give it to him, or we will show him compassion. Hearing this, the man returned and did not ask the Prophet (peace be upon him) for anything. After that, Allah granted us so much sustenance that, to my knowledge, among the Ansar there is no household wealthier than ours.

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شُعْبَةُ قَالَ: أَنْبَأَنِي أَبُو حَمْزَةَ، قَالَ: سَمِعْتُ هِلَالَ بْنَ حِصْنٍ، أَخَا بَنِي قَيْسِ بْنِ ثَعْلَبَةَ قَالَ: أَتَيْتُ الْمَدِينَةَ فَنَزَلْتُ دَارَ أَبِي سَعِيدٍ، فَذَكَرَ الْحَدِيثَ (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي مَسْلَمَةَ (٢) أَنَّهُ سَمِعَ أَبَا نَضْرَةَ يُحَدِّثُ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " لَا يَمْنَعَنَّ رَجُلًا مِنْكُمْ مَخَافَةُ النَّاسِ أَنْ يَتَكَلَّمَ بِالْحَقِّ إِذَا رَآهُ أَوْ عَلِمَهُ " (٣)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: The awe, fear, and grandeur of people should not prevent any of you from speaking the truth, whether he sees it, witnesses it, or hears it.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي مَسْلَمَةَ، أَنَّهُ سَمِعَ أَبَا نَضْرَةَ، يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ "، ، مسند الإمام أحمد بن حنبل، (١٦٤ - ٢٤١ هـ)، حقق هذا الجزء وخرج أحاديثه وعلق عليه، شعيب الأرنؤوط، محمد نعيم العرقسوسي - إبراهيم الزيبق، الجزء الثامن عشر، مؤسسة الرسالة،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever deliberately attributes a lie to me, he should make his abode in Hell.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " لَيْسَ فِيمَا دُونَ خَمْسٍ مِنَ الذَّوْدِ صَدَقَةٌ، وَلَا خَمْسَةِ أَوْسَاقٍ، وَلَا خَمْسَةِ أَوَاقٍ صَدَقَةٌ " (١)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: There is no zakat on less than five camels, there is no zakat on less than five wasq of wheat, and there is no zakat on less than five uqiyah of silver.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ صَفْوَانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللهِ، بَاعَدَ اللهُ وَجْهَهُ مِنْ جَهَنَّمَ مَسِيرَةَ سَبْعِينَ عَامًا " (٢)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever fasts for one day in the way of Allah, Allah, due to the blessing of that day, will keep him seventy years' distance away from Hell.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَهَاشِمُ بْنُ الْقَاسِمِ، قَالَا: حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ ذَكْوَانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " لَا يَبْغُضُ الْأَنْصَارَ رَجُلٌ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ " (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever believes in Allah and His Messenger cannot bear enmity towards the Ansar.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، (١) عَنْ سُلَيْمَانَ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلًا دَخَلَ الْمَسْجِدَ وَقَدْ صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِأَصْحَابِهِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ يَتَصَدَّقُ عَلَى، ، هَذَا فَيُصَلِّيَ مَعَهُ؟ ". فَقَامَ رَجُلٌ مِنَ الْقَوْمِ فَصَلَّى مَعَهُ (١)،

It is narrated from Abu Saeed (may Allah be pleased with him) that once the Prophet (ﷺ) led the companions in prayer. After the prayer, a man came. The Prophet (ﷺ) said, "Who will give charity to him by praying with him?" Upon this, a man went and prayed with him.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ (٢) ، وَعَبْدُ الْوَهَّابِ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّمَا تُشَدُّ الرِّحَالُ إِلَى ثَلَاثَةِ مَسَاجِدَ: مَسْجِدِ إِبْرَاهِيمَ، وَمَسْجِدِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَبَيْتِ الْمَقْدِسِ "، قَالَ: " وَنَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ صَلَاةٍ فِي سَاعَتَيْنِ، بَعْدَ الْغَدَاةِ - وَقَالَ عَبْدُ الْوَهَّابِ بَعْدَ الْفَجْرِ (٣) -، حَتَّى تَطْلُعَ الشَّمْسُ، وَبَعْدَ الْعَصْرِ حَتَّى تَغِيبَ الشَّمْسُ "، " وَنَهَى عَنْ صَوْمِ (٤) يَوْمَيْنِ: الْفِطْرِ وَالنَّحْرِ "، " وَنَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تُسَافِرَ الْمَرْأَةُ فَوْقَ ثَلَاثَةِ أَيَّامٍ، أَوْ ثَلَاثِ لَيَالٍ، إِلَّا مَعَ ذِي مَحْرَمٍ " قَالَ عَبْدُ الْوَهَّابِ (٥) فِي حَدِيثِهِ: قَزَعَةُ:، ، مَوْلَى زِيَادٍ، (١)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) forbade preparing a mount for travel to any mosque except three: Masjid al-Haram, the Prophet’s Mosque, and Masjid al-Aqsa. The Prophet (ﷺ) forbade performing voluntary prayers at two times: after the Asr prayer until sunset, and after the Fajr prayer until sunrise. He also forbade fasting on the days of Eid al-Fitr and Eid al-Adha. And the Prophet (ﷺ) also forbade a woman from traveling for three days without a mahram.

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللهِ، عَنْ قَتَادَةَ، عَنْ قَزَعَةَ، إِلَّا أَنَّهُ قَالَ: عَنْ صَلَاةٍ بَعْدَ صَلَاةِ الصُّبْحِ حَتَّى تُشْرِقَ الشَّمْسُ - وَلَمْ يَشُكَّ - ثَلَاثَ لَيَالٍ (٢)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَرَوْحٌ، قَالَا: حَدَّثَنَا سَعِيدٌ، وَعَبْدُ الْوَهَّابِ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي عِيسَى، - قَالَ عَبْدُ الْوَهَّابِ فِي حَدِيثِهِ: عَنْ أَبِي عِيسَى الْحَارِثِيِّ -، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَشْرَبَ الرَّجُلُ قَائِمًا " (١)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) strictly forbade drinking water while standing.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِتَمْرٍ رَيَّانَ، وَكَانَ تَمْرُ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَمْرًا بَعْلًا فِيهِ يَبْسٌ، فَقَالَ: أَنَّى لَكُمْ هَذَا التَّمْرُ؟ فَقَالُوا: هَذَا تَمْرٌ ابْتَعْنَا صَاعًا بِصَاعَيْنِ مِنْ تَمْرِنَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَصْلُحُ (٢) ذَلِكَ، وَلَكِنْ بِعْ تَمْرَكَ، ثُمَّ ابْتَعْ (٣)، ، حَاجَتَكَ " (١)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that once fresh dates of the variety "Riyan" were presented to the Prophet (ﷺ). Dry "Ba'l" dates used to come to the Prophet (ﷺ). The Prophet (ﷺ) asked, "Where did you get these from?" He replied, "We gave two sa’ of our dates and took one sa’ of these superior dates." The Prophet (ﷺ) said, "This method is not correct. The correct way is that you sell your dates, and then buy the dates you need."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: " خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِثِنْتَيْ عَشْرَةَ لَيْلَةً بَقِيَتْ مِنْ رَمَضَانَ، مَخْرَجَهُ إِلَى حُنَيْنٍ فَصَامَ طَوَائِفُ مِنَ النَّاسِ، وَأَفْطَرَ آخَرُونَ، فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ، وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ " (١)،

It is narrated from Abu Saeed (may Allah be pleased with him) that when we used to participate in battles with the Prophet (ﷺ), some of us would fast and some would not. But the one who fasted would not consider himself superior to the one who did not fast, nor would the one who did not fast consider himself superior to the one who fasted. (The meaning is that if a person had the strength to fast, he would do so, and if someone did not have the strength, he would leave it and make it up later.)

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ غُنْدَرٌ قَالَ: حَدَّثَنَا ابْنُ أَبِي لَيْلَى، عَنْ عَطِيَّةَ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ فِي الْجَنِينِ: " ذَكَاتُهُ، ذَكَاةُ أُمِّهِ " (١)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: For the slaughter of the fetus in the womb, the slaughter of its mother is sufficient.

حَدَّثَنَا بَهْزٌ، وَعَفَّانُ، قَالَا: حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، قَالَ عَفَّانُ: حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: " أَمَرَنَا نَبِيُّنَا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَقْرَأَ: بِفَاتِحَةِ الْكِتَابِ وَمَا تَيَسَّرَ " (٢)،

It is narrated from Abu Saeed (may Allah be pleased with him) that our beloved Prophet (ﷺ) commanded us to recite Surah Al-Fatihah and whatever other Surah is easy for us in prayer.

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " تَكُونُ أُمَّتِي فِرْقَتَيْنِ، يَخْرُجُ بَيْنَهُمَا مَارِقَةٌ يَلِي قَتْلَهَا أَوْلَاهُمَا بِالْحَقِّ " (٣)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: My ummah will be divided into two groups, and from among them a group will emerge, which will be killed by the faction that is closer to the truth among those two groups.

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا هَمَّامٌ، أَخْبَرَنَا قَتَادَةُ، عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ: مَسْجِدِ الْحَرَامِ، وَمَسْجِدِي، وَمَسْجِدِ بَيْتِ الْمَقْدِسِ "، " وَلَا تُسَافِرُ الْمَرْأَةُ فَوْقَ ثَلَاثِ لَيَالٍ، إِلَّا مَعَ زَوْجٍ أَوْ ذِي مَحْرَمٍ "، " وَلَا صَلَاةَ بَعْدَ صَلَاةِ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ، وَلَا صَلَاةَ بَعْدَ صَلَاةِ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ "، " وَنَهَى عَنْ صَوْمِ يَوْمِ الْفِطْرِ وَيَوْمِ النَّحْرِ " (١)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) forbade preparing a mount for the purpose of traveling to any mosque except three: Masjid al-Haram, the Prophet’s Mosque, and Masjid al-Aqsa. And no woman should travel for three days without a mahram. The Prophet (ﷺ) forbade offering nawafil prayers during two times: after the Asr prayer until sunset, and after the Fajr prayer until sunrise. He also forbade fasting on the days of Eid al-Fitr and Eid al-Adha.

حَدَّثَنَا حَجَّاجٌ، أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَبِي الْوَدَّاكِ قَالَ:، ، لَا أَشْرَبُ نَبِيذًا بَعْدَمَا سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ: جِيءَ بِرَجُلٍ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: قَالُوا: إِنَّهُ نَشْوَانُ، فَقَالَ: إِنَّمَا شَرِبْتُ زَبِيبًا وَتَمْرًا فِي دُبَّاءَةٍ قَالَ: فَخُفِقَ بِالنِّعَالِ، وَنُهِزَ بِالْأَيْدِي، " وَنَهَى عَنِ الدُّبَّاءِ وَالزَّبِيبِ وَالتَّمْرِ، أَنْ يُخْلَطَا " (١)،

Ibn Duwak, may Allah have mercy on him, says that since I heard this hadith from Abu Saeed Khudri, may Allah be pleased with him, I have made a vow that I will not drink nabidh, that a young man was brought to the service of the Prophet, peace and blessings be upon him, in a state of intoxication. He said that I did not drink wine, but drank the water of raisins and dates kept in a jug. At the order of the Prophet, peace and blessings be upon him, he was beaten with hands and shoes, and the Prophet, peace and blessings be upon him, forbade making nabidh from the jug and from mixing raisins and dates to make nabidh.

حَدَّثَنَا حَجَّاجٌ، وَأَبُو النَّضْرِ، قَالَا: حَدَّثَنَا شَرِيكٌ، عَنْ عَبْدِ اللهِ بْنِ عُصْمٍ (٢) أَبِي (٣) عُلْوَانَ (٤) ، قَالَ: سَمِعْتُ أَبِا سَعِيدٍ الْخُدْرِيَّ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَحِلُّ لِأَحَدٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ، أَنْ يَحِلَّ صِرَارَ نَاقَةٍ بِغَيْرِ إِذْنِ أَهْلِهَا، فَإِنَّهُ خَاتَمُهُمْ (٥) عَلَيْهَا، فَإِذَا كُنْتُمْ بِقَفْرٍ، فَرَأَيْتُمُ الْوَطْبَ أَوِ الرَّاوِيَةَ أَوِ السِّقَاءَ مِنَ اللَّبَنِ، فَنَادُوا أَصْحَابَ الْإِبِلِ ثَلَاثًا، فَإِنْ سَقَاكُمْ فَاشْرَبُوا، وَإِلَّا فَلَا، وَإِنْ كُنْتُمْ مُرْمِلِينَ " قَالَ أَبُو النَّضْرِ: " وَلَمْ، ، يَكُنْ مَعَكُمْ طَعَامٌ، فَلْيُمْسِكْهُ رَجُلَانِ مِنْكُمْ، ثُمَّ اشْرَبُوا " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: It is not lawful for a person who believes in Allah and the Last Day to untie the string tied on the teats of a she-camel without the permission of its owner, because that is their seal. When you are in a jungle and you see a pot or a water-skin of milk, call out to the owners of the camel three times; if they give you to drink, then drink, otherwise do not drink. And if you are in need and have nothing to eat, then let two of you restrain it, then drink from it.

حَدَّثَنَا حَجَّاجٌ، أَخْبَرَنَا شُعْبَةُ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سُلَيْمَانَ الْيَشْكُرِيِّ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُ قَالَ فِي الْوَهْمِ: " يُتَوَخَّى "، فَقَالَ لَهُ رَجُلٌ: عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: فِيمَا أَعْلَمُ (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) regarding doubt that it is intended. A man asked the narrator, "Is this hadith attributed to the Prophet (ﷺ)?" The narrator replied, "To the best of my knowledge, it is so."

حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ قَالَ: أَخْبَرَنِي ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ اشْتِمَالِ الصَّمَّاءِ، وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) forbade wrapping oneself in a single sheet, and that a person should not sit in a single garment in such a way, with his knees drawn up, that nothing covers his private parts.

حَدَّثَنَا يُونُسُ، وَهَاشِمٌ، قَالَا: حَدَّثَنَا لَيْثٌ، قَالَ: هَاشِمٌ قَالَ: حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بنِ عُتْبَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ اشْتِمَالِ الصَّمَّاءِ، وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) forbade wrapping oneself in a single sheet, and that a person should not sit in a single garment in such a way, with his knees drawn up, that nothing covers his private parts.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ قَالَ: أَتَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى نَهَرٍ مِنَ السَّمَاءِ وَالنَّاسُ صِيَامٌ، فِي يَوْمٍ صَائِفٍ (١) مُشَاةً، وَنَبِيُّ اللهِ عَلَى بَغْلَةٍ لَهُ، فَقَالَ: " اشْرَبُوا أَيُّهَا النَّاسُ " قَالَ: فَأَبَوْا، قَالَ: " إِنِّي لَسْتُ مِثْلَكُمْ، إِنِّي أَيْسَرُكُمْ، إِنِّي رَاكِبٌ " فَأَبَوْا. قَالَ (٢) : فَثَنَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَخِذَهُ، فَنَزَلَ، فَشَرِبَ وَشَرِبَ النَّاسُ، وَمَا كَانَ يُرِيدُ أَنْ يَشْرَبَ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that we were on a journey with the Prophet (ﷺ). We passed by a stream in which rainwater had collected. The people were fasting at that time. The Prophet (ﷺ) said, "Drink the water," but due to fasting, no one drank. Upon this, the Prophet (ﷺ) went ahead and drank the water himself. Seeing the Prophet (ﷺ), everyone then drank the water.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا زَيْدٌ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " حَدِّثُوا عَنِّي وَلَا تَكْذِبُوا عَلَيَّ، وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَقَدْ تَبَوَّأَ مَقْعَدَهُ مِنَ النَّارِ، وَحَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلَا حَرَجَ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: You may narrate hadith from me, but do not attribute lies to me, for whoever deliberately attributes a lie to me should make his abode in Hell. And you may also narrate from the Children of Israel; there is no harm in that.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " ضَلَّ سِبْطَانِ (٢) مِنْ بَنِي إِسْرَائِيلَ، فَأَرْهَبُ أَنْ تَكُونَ الضِّبَابَ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: Two tribes from the Children of Israel were lost; I fear that they might be the lizard.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا الْمُسْتَمِرُّ بْنُ الرَّيَّانِ الْإِيَادِيُّ، حَدَّثَنَا أَبُو نَضْرَةَ الْعَبْدِيُّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَكَرَ الدُّنْيَا فَقَالَ: " إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ، فَاتَّقُوهَا وَاتَّقُوا النِّسَاءَ، ثُمَّ ذَكَرَ نِسْوَةً ثَلَاثة (١) مِنْ بَنِي إِسْرَائِيلَ: امْرَأَتَيْنِ طَوِيلَتَيْنِ تُعْرَفَانِ، وَامْرَأَةً قَصِيرَةً لَا تُعْرَفُ، فَاتَّخَذَتْ رِجْلَيْنِ مِنْ خَشَبٍ، وَصَاغَتْ خَاتَمًا، فَحَشَتْهُ مِنْ أَطْيَبِ الطِّيبِ الْمِسْكِ، وَجَعَلَتْ لَهُ غَلَقًا، فَإِذَا مَرَّتْ بِالْمَلَإِ أَوْ بِالْمَجْلِسِ، قَالَتْ بِهِ: فَفَتَحَتْهُ، فَفَاحَ رِيحُهُ، قَالَ الْمُسْتَمِرُّ: " بِخِنْصَرِهِ الْيُسْرَى، فَأَشْخَصَهَا دُونَ أَصَابِعِهِ الثَّلَاثِ شَيْئًا، وَقَبَضَ الثَّلَاثَةَ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ), while mentioning the world, said: "The world is very lush, green, and sweet, so beware of it and of women." Then the Prophet (ﷺ) mentioned three women from the Children of Israel, two of whom were so tall that they could be recognized from afar, and one was of short stature. She had two artificial wooden legs made (to increase her height), so when she walked, the women on her right and left appeared short. Then she had a gold ring made and filled the space beneath its gem with the best fragrance, musk. Now, whenever she passed by any gathering, she would move her ring and its fragrance would spread there.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا الْمُسْتَمِرُّ، حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ، يُرْفَعُ لَهُ بِقَدْرِ غَدْرَتِهِ، أَلَا وَلَا غَادِرَ أَعْظَمُ مِنْ غَدْرَةِ أَمِيرِ (١) عَامَّةٍ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: On the Day of Resurrection, every deceiver will have a flag at his buttocks in proportion to the extent of his deceit, and there is no deceit greater than the deceit of a ruler.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا الْمُسْتَمِرُّ، حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَمْنَعَنَّ أَحَدًا مِنْكُمْ مَخَافَةُ النَّاسِ أَوْ بَشَرٍ، أَنْ يَتَكَلَّمَ بِالْحَقِّ إِذَا رَآهُ أَوْ عَلِمَهُ، أَوْ رَآهُ أَوْ سَمِعَهُ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: The awe, fear, and grandeur of people should not prevent any of you from speaking the truth when he sees it himself, witnesses it, or hears it.

حَدَّثَنَا عَبْدُ الصَّمَدِ، وَحَسَنُ بْنُ مُوسَى قَالَا (١) : حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْفِضَّةُ بِالْفِضَّةِ، وَالذَّهَبُ بِالذَّهَبِ، مِثْلًا بِمِثْلٍ " (٢)،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (ﷺ) said: Do not sell gold for gold and silver for silver except equal for equal; do not make any increase or decrease between them.

حَدَّثَنَا سُرَيْجٌ، حَدَّثَنَا فُلَيْحٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ (٣) قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الذَّهَبُ بِالذَّهَبِ وَالْوَرِقُ بِالْوَرِقِ، وَ (٤) لَا تُفَضِّلُوا بَعْضَهَا عَلَى بَعْضٍ " (٥)، ،

Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (ﷺ) said: Do not sell gold for gold and silver for silver except equal for equal, and do not make any increase or decrease in them.

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ مِثْلَهُ بِإِسْنَادِهِ (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَرْبٌ، حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ أَبِي كَثِيرٍ، قَالَ: حَدَّثَنِي أَبُو سَعِيدٍ، مَوْلَى الْمَهْرِيِّ قَالَ: حَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " اللهُمَّ بَارِكْ لَنَا فِي مُدِّنَا، اللهُمَّ بَارِكْ لَنَا فِي صَاعِنَا، وَاجْعَلْ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: O Allah! Grant blessing in our mudd, O Allah! Grant blessing in our sa’ and double this blessing.

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ الزُّهْرِيُّ (١) ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ الْهَادِ، عَنْ عَبْدِ اللهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قُلْنَا (٢) : يَا رَسُولَ اللهِ، هَذَا السَّلَامُ عَلَيْكَ قَدْ عَلِمْنَاهُ، فَكَيْفَ الصَّلَاةُ عَلَيْكَ، قَالَ: " قُولُوا اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ، وَآلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ (٣) ، وَآلِ إِبْرَاهِيمَ " (٤)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once we asked the Prophet (ﷺ), "O Messenger of Allah (ﷺ)! We have learned the way to send salutations upon you, but how should we send blessings (salat) upon you?" The Prophet (ﷺ) said, "Say: O Allah! Send blessings upon Your servant and messenger Muhammad (ﷺ) as You sent blessings upon Ibrahim (peace be upon him), and send blessings upon Muhammad and the family of Muhammad (ﷺ) as You sent blessings upon Ibrahim and the family of Ibrahim (peace be upon him)."

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا زُهَيْرٌ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى قُبَاءَ يَوْمَ الِاثْنَيْنِ،، ، فَمَرَرْنَا فِي بَنِي سَالِمٍ، فَوَقَفَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِبَابِ بَنِي عِتْبَانَ، فَصَرَخَ وَابْنُ عِتْبَانَ عَلَى بَطْنِ امْرَأَتِهِ، فَخَرَجَ يَجُرُّ إِزَارَهُ، فَلَمَّا رَآهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " أَعْجَلْنَا الرَّجُلَ "، قَالَ ابْنُ عِتْبَانَ: يَا رَسُولَ اللهِ، أَرَأَيْتَ الرَّجُلَ إِذَا أَتَى امْرَأَتَهُ، (١) وَلَمْ يُمْنِ (٢) عَلَيْهَا، مَاذَا عَلَيْهِ؟ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّمَا الْمَاءُ مِنَ الْمَاءِ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once we went towards Quba with the Prophet (peace and blessings of Allah be upon him) on a Monday. We passed by Banu Salim, and the Prophet (peace and blessings of Allah be upon him) stopped at the door of Ibn Atan (may Allah be pleased with him) and called him by name. At that time, Ibn Atan was fulfilling his desire with his wife. Hearing the voice of the Prophet (peace and blessings of Allah be upon him), he came out dragging his lower garment. The Prophet (peace and blessings of Allah be upon him) saw him in that state and said, "Perhaps we forced you to finish quickly." Ibn Atan (may Allah be pleased with him) asked, "O Messenger of Allah (peace and blessings of Allah be upon him)! Tell me, if a man comes to his wife and there is no ejaculation, what is the ruling?" The Prophet (peace and blessings of Allah be upon him) said, "Ghusl becomes obligatory upon the emission of semen."

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا هِشَامٌ، عَنْ زَيْدٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: أَرْسَلَنِي أَهْلِي إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَسْأَلُهُ طَعَامًا، فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَخْطُبُ، فَسَمِعْتُهُ يَقُولُ: " مَنْ يَصْبِرْ يُصَبِّرْهُ اللهُ، وَمَنْ يَسْتَغْنِ (١) يُغْنِهِ اللهُ، وَمَنْ يَسْتَعفِفْ (٢) يُعِفَّهُ اللهُ، وَمَا رُزِقَ الْعَبْدُ رِزْقًا، أَوْسَعَ لَهُ مِنَ الصَّبْرِ " (٣)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once my family told me to go and request help from the Prophet (ﷺ). So I presented myself before the Prophet (ﷺ), who at that time was delivering a sermon and was saying: Whoever practices patience, Allah grants him patience; and whoever seeks chastity, Allah grants him chastity; and whoever seeks sufficiency from Allah, Allah grants him sufficiency. And no one has been given a provision more vast than patience.

حَدَّثَنَا عَبْدُ الْمَلِكِ، حَدَّثَنَا هِشَامٌ، عَنْ زَيْدٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِيَّاكُمْ وَالْجُلُوسَ بِالطُّرُقَاتِ " قَالُوا: يَا رَسُولَ اللهِ، مَا لَنَا مِنْ مَجَالِسِنَا بُدٌّ نَتَحَدَّثُ فِيهَا؟ قَالَ: " فَأَعْطُوا الطَّرِيقَ حَقَّهَا " قَالُوا: وَمَا حَقُّ الطَّرِيقِ يَا رَسُولَ اللهِ؟ قَالَ: " غَضُّ الْبَصَرِ، وَكَفُّ الْأَذَى، وَالْأَمْرُ بِالْمَعْرُوفِ،، ، وَالنَّهْيُ عَنِ الْمُنْكَرِ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "Avoid sitting on the roads." The companions (may Allah be pleased with them) said, "O Messenger of Allah (peace and blessings of Allah be upon him)! We cannot do without it; in this way, we chat with each other." The Prophet (peace and blessings of Allah be upon him) said, "If you cannot avoid sitting, then fulfill the rights of the road." The companions (may Allah be pleased with them) asked, "O Messenger of Allah (peace and blessings of Allah be upon him)! What are the rights of the road?" The Prophet (peace and blessings of Allah be upon him) said, "Lowering the gaze, avoiding causing harm, returning greetings, enjoining good, and forbidding evil."

حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللهِ بْنِ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: مُرَّ عَلَى مَرْوَانَ بِجَنَازَةٍ فَلَمْ يَقُمْ، قَالَ: فَقَالَ أَبُو سَعِيدٍ: " إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرَّ عَلَيْهِ بِجَنَازَةٍ فَقَامَ "، قَالَ: فَقَامَ مَرْوَانُ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once a funeral procession passed by Marwan, but he did not stand up. Abu Saeed (may Allah be pleased with him) said that a funeral had passed by the Prophet (ﷺ), and he (ﷺ) stood up. Upon this, Marwan also had to stand up.

حَدَّثَنَا وَكِيعٌ، عَنْ (٣) يُونُسَ بْنِ عَمْرٍو، عَنْ أَبِي الْوَدَّاكِ،، ، عَنْ أَبِي سَعِيدٍ قَالَ: أَصَبْنَا سَبْيًا (١) ، يَوْمَ حُنَيْنٍ فَكُنَّا نَلْتَمِسُ فِدَاءَهُنَّ، فَسَأَلْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْعَزْلِ، فَقَالَ " اصْنَعُوا مَا بَدَا لَكُمْ، فَمَا قَضَى اللهُ فَهُوَ كَائِنٌ، فَلَيْسَ مِنْ كُلِّ الْمَاءِ يَكُونُ الْوَلَدُ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that during the Battle of Hunain, we captured some prisoners. We wanted to release them in exchange for ransom, so we asked the Prophet (ﷺ) about coitus interruptus (‘azl). The Prophet (ﷺ) said: Do whatever you wish, whatever Allah has decreed will happen, and not every drop of semen results in a child.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، عَنْ خُلَيْدِ بْنِ جَعْفَرٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ قَالَ: " ذُكِرَ الْمِسْكُ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " هُوَ أَطْيَبُ الطِّيبِ " (٣)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once "musk" was mentioned in the presence of the Prophet (ﷺ), so the Prophet (ﷺ) said: "It is the best of all fragrances."

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، وَعَبْدِ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا سُفْيَانُ،، ، عَنْ زُبَيْدٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَحْقِرَنَّ أَحَدُكُمْ نَفْسَهُ إِذَا رَأَى أَمْرًا لِلَّهِ فِيهِ مَقَالٌ أَنْ يَقُولَ فِيهِ فَيُقَالُ لَهُ يَوْمَ الْقِيَامَةِ: مَا مَنَعَكَ أَنْ تَقُولَ فِيهِ؟ فَيَقُولُ (١) : رَبِّ خَشِيتُ النَّاسَ، قَالَ: فَأَنَا أَحَقُّ أَنْ تَخْشَى " وَقَالَ أَبُو نُعَيْمٍ: - يَعْنِي فِي الْحَدِيثِ -: " وَإِنِّي كُنْتُ أَحَقُّ أَنْ تَخَافَنِي (٢) " (٣)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: None of you should consider himself so insignificant that he withholds saying a word for the sake of Allah’s pleasure when he has the right to say it. For Allah will ask him: What prevented you from saying that word? The servant will say: My Lord! I was afraid of the people. Allah will say: I was more deserving that you should fear Me.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ مُسْلِمٍ، حَدَّثَنَا أَبُو الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَخْرُجُ النَّاسُ مِنَ النَّارِ، ، بَعْدَمَا احْتَرَقُوا وَصَارُوا فَحْمًا، فَيَدْخُلُونَ الْجَنَّةَ، فَيَنْبُتُونَ فِيهَا، كَمَا يَنْبُتُ الْغُثَاءُ (١) فِي حَمِيلِ السَّيْلِ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Some people will come out of Hell when they have been burnt and become like coal. They will enter Paradise, then they will bathe, and they will grow forth just as a seed grows forth in the flow of a flood.

حَدَّثَنَا وَكِيعٌ، عَنْ عَلَيِّ بْنِ صَالِحٍ، عَنِ الْأَسْوَدِ بْنِ قَيْسٍ، عَنْ نُبَيْحٍ الْعَنَزِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: " فَيَنْبُتُونَ كَمَا تَنْبُتُ السَّعْدَانَةُ " (٣)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا وَكِيعٌ، عَنْ شَرِيكٍ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ قَالَ: " كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا تَبِعَ جَنَازَةً، لَمْ يَجْلِسْ حَتَّى تُوضَعَ " (٤)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever accompanies a funeral should not sit down before the funeral is placed on the ground.

حَدَّثَنَا وَكِيعٌ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنْ عَاصِمِ بْنِ شُمَيْخٍ، عَنْ أَبِي سَعِيدٍ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا اجْتَهَدَ فِي الْيَمِينِ قَالَ: " لَا وَالَّذِي نَفْسُ أَبِي الْقَاسِمِ بِيَدِهِ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that when the Prophet (ﷺ) would take a firm oath on something, he would say: "No, by Him in Whose Hand is the soul of Abu al-Qasim."

حَدَّثَنَا وَكِيعٌ، وَبَهْزٌ، قَالَا: حَدَّثَنَا مُثَنَّى بْنُ سَعِيدٍ، عَنْ قَتَادَةَ، وَوَكِيعٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي عِيسَى، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " عُودُوا الْمَرْضَى، وَاتَّبِعُوا الْجَنَائِزَ تُذَكِّرُكُمُ الْآخِرَةَ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Visit the sick and accompany the funeral, this will remind you of the Hereafter.

حَدَّثَنَا (٣) عَفَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي عِيسَى الْأُسْوَارِيِّ، فَذَكَرَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ: الْمَرِيضَ (٤)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُلَيْمَانُ بْنُ عَلِيٍّ الرَّبْعِيُّ، قَالَ: سَمِعْتُ أَبَا الْجَوْزَاءِ، قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ يُفْتِي فِي الصَّرْفِ، قَالَ: فَأَفْتَيْتُ بِهِ زَمَانًا، قَالَ: ثُمَّ لَقِيتُهُ، فَرَجَعَ عَنْهُ. قَالَ: فَقُلْتُ لَهُ: وَلِمَ (١) ؟ فَقَالَ: إِنَّمَا هُوَ رَأْيٌ رَأَيْتُهُ حَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهُ " (٢)،

Abu Al-Jawza says that I heard a fatwa from Ibn Abbas (may Allah be pleased with him) regarding the transaction of buying and selling gold and silver, and for a long time I kept giving people that same fatwa. When I met him again, he had retracted his fatwa. I asked him the reason for this, and he said that it was only my opinion which I had formed, but later Abu Saeed Al-Khudri (may Allah be pleased with him) informed me that the Prophet (ﷺ) had prohibited this.

حَدَّثَنَا وَكِيعٌ، عَنِ الْقَاسِمِ بْنِ الْفَضْلِ، حَدَّثَنَا أَبُو نَضْرَةَ الْعَبْدِيُّ،، ، عَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَمْرُقُ (١) مَارِقَةٌ عِنْدَ فِرْقَةٍ مِنَ الْمُسْلِمِينَ، يَقْتُلُهَا أَوْلَى الطَّائِفَتَيْنِ بِالْحَقِّ " (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: My ummah will be divided into two factions, and a group will emerge between these two, which will be killed by the faction that is closer to the truth among the two.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا زُهَيْرٌ، عَنْ شَرِيكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، وَعَمِّهِ قَتَادَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كُلُوا لُحُومَ الْأَضَاحِيِّ وَادَّخِرُوا " (٣)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) and Qatadah (may Allah be pleased with him) that the Prophet (ﷺ) said: You may eat the meat of the sacrifice and also store it.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا زُهَيْرٌ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ:، ، مَا يُصِيبُ الْمُؤْمِنَ مِنْ وَصَبٍ، وَلَا نَصَبٍ، وَلَا هَمٍّ، وَلَا حَزَنٍ، وَلَا أَذًى، وَلَا غَمٍّ، حَتَّى الشَّوْكَةِ يُشَاكُهَا، إِلَّا كَفَّرَ اللهُ مِنْ خَطَايَاهُ " (١)،

It is narrated from Abu Huraira (may Allah be pleased with him) and Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Whatever worry, hardship, grief, illness, or sorrow befalls a Muslim, even the thorn that pricks him, Allah expiates his sins through them.

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا، فَمَنْ اتَّبَعَهَا (٢) فَلَا يَقْعُدْ حَتَّى تُوضَعَ " (٣)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: When you see a funeral, stand up, and whoever accompanies the funeral should not sit down before the funeral is placed on the ground.

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا هِشَامٌ، وَيَزِيدُ، أَخْبَرَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: " كُنَّا نُرْزَقُ تَمْرَ الْجَمْعِ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٤)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that during the blessed era of the Prophet (ﷺ), we used to receive mixed dates to eat.

حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الْأَعْمَشُ، حَدَّثَنَا جَعْفَرُ بْنُ إِيَاسٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، وَأَبِي سَعِيدٍ الْخُدْرِيِّ قَالَا: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْكَمْأَةُ مِنَ الْمَنِّ، وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ، وَالْعَجْوَةُ مِنَ الْجَنَّةِ، وَهِيَ شِفَاءٌ مِنَ السُّمِّ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) and Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Mushroom is a part of "manna" and its water is a cure for the eyes, and Ajwa is a date from Paradise and it also provides cure from poison.

حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ، ، قَتَادَةَ، عَنْ أَبِي نَضْرَةَ (١) ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا كَانُوا ثَلَاثَةً، فَلْيَؤُمَّهُمْ أَحَدُهُمْ، وَأَحَقُّهُمْ بِالْإِمَامَةِ أَقْرَؤُهُمْ " (٢)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Where there are three people, at the time of prayer one person should become the imam, and among them, the one who knows the most Qur'an has the greatest right to lead them in prayer.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا قَتَادَةُ، عَنْ ابْنِ (٣) أَبِي عُتْبَةَ،، ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَيُحَجَّنَّ الْبَيْتُ بَعْدَ خُرُوجِ يَأْجُوجَ وَمَأْجُوجَ " (١)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: Where there are three people, at the time of prayer one of them should become the imam, and among them, the one who knows the most Qur'an has the greatest right to lead. It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Even after the emergence of Gog and Magog, the Hajj of the House of Allah will continue.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا سَعِيدُ بْنُ يَزِيدٍ (٢) ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " يَكُونُ بَعْدِي (٣) خَلِيفَةٌ يَحْثِي الْمَالَ حَثْيًا، وَلَا يَعُدُّهُ عَدًّا " (٤)،

It is narrated from Abu Saeed (may Allah be pleased with him) that the Prophet (ﷺ) said: After me, there will be a caliph who will give wealth and riches abundantly to the people without counting them.

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا هِشَامٌ، وَيَزِيدُ، أَخْبَرَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ قَالَ: " كُنَّا نُرْزَقُ تَمْرَ الْجَمْعِ، - قَالَ يَزِيدُ: تَمْرًا مِنْ تَمْرِ الْجَمْعِ (٥) - عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَنَبِيعُ الصَّاعَيْنِ، ، بِالصَّاعِ، فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " لَا صَاعَيْ تَمْرٍ بِصَاعٍ، وَلَا صَاعَيْ حِنْطَةٍ بِصَاعٍ، وَلَا دِرْهَمَيْنِ بِدِرْهَمٍ " قَالَ يَزِيدُ: لَا صَاعَا تَمْرٍ بِصَاعٍ (١) ، وَلَا صَاعَا حِنْطَةٍ بِصَاعٍ (٢)،

It is narrated from Abu Saeed (may Allah be pleased with him) that during the blessed era of the Prophet (ﷺ), we used to receive mixed dates to eat, and we would give two sa’ of dates, for example, in exchange for one sa’. When the Prophet (ﷺ) came to know of this, he said: "It is not permissible to give two sa’ in exchange for one sa’, nor is it permissible to give two sa’ of wheat in exchange for one sa’, nor two dirhams in exchange for one dirham."

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا شُعْبَةُ قَالَ: حَدَّثَنِي أَنَسُ بْنُ سِيرِينَ، عَنْ أَخِيهِ مَعْبَدِ بْنِ سِيرِينَ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - قَالَ شُعْبَةُ: قُلْتُ لَهُ: سَمِعْتَهُ (١) مِنْ أَبِي سَعِيدٍ؟ قَالَ: نَعَمْ - عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْعَزْلِ قَالَ: " لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا (٢) ذَلِكُمْ؛ فَإِنَّمَا هُوَ الْقَدَرُ " (٣)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that a person asked the Prophet (ﷺ) about 'azl (withdrawal of semen outside), so the Prophet (ﷺ) said: If you do not do so, there is no harm upon you; having children is a matter of destiny.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنِي (٤) زُهَيْرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، (٥) عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " " إِذَا قَامَ أَحَدُكُمْ يُصَلِّي، فَلَا يَتْرُكْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ، فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ " (٦)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: When any one of you is praying, he should not let anyone pass in front of him, and he should stop him as much as possible. If he does not stop, then he should fight him, for he is a devil.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ قَالَ: أَوَّلُ مَنْ قَدَّمَ الْخُطْبَةَ قَبْلَ الصَّلَاةِ مَرْوَانُ. فَقَامَ رَجُلٌ فَقَالَ: يَا مَرْوَانُ خَالَفْتَ السُّنَّةَ، قَالَ: تُرِكَ مَا هُنَاكَ يَا أَبَا فُلَانٍ، فَقَالَ أَبُو سَعِيدٍ: أَمَّا هَذَا، فَقَدْ قَضَى مَا عَلَيْهِ، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ، وَذَلِكَ (١) أَضْعَفُ الْإِيمَانِ " (٢)،

It is narrated from Tariq bin Shihab that once Marwan began to deliver the sermon before the prayer on the day of Eid, which had never happened before. Seeing this, a man stood up and said, "Marwan! You have acted against the Sunnah." He replied, "This practice has been abandoned." In that gathering, Abu Saeed Khudri (may Allah be pleased with him) was also present. He stood up and said, "This person has fulfilled his responsibility. I heard the Prophet (ﷺ) say: 'Whoever among you sees an evil and is not able to change it with his hand, then he should do so; if he is not able to do so with his hand, then with his tongue; and if he is not able to do so with his tongue, then he should consider it evil in his heart, and this is the weakest level of faith.'"

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، أَنَّ أَبَا سَعِيدٍ، مَوْلَى الْمَهْرِيِّ (٣) حَدَّثَهُ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ بَعْثًا إِلَى، ، بَنِي لِحْيَانَ مِنْ هُذَيْلٍ، فَقَالَ: " لِيَنْبَعِثْ مِنْ كُلِّ رَجُلَيْنِ أَحَدُهُمَا، وَالْأَجْرُ بَيْنَهُمَا " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) sent this message to Banu Lihyan: One of every two men should go out for jihad, and both will receive the reward.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: أَصَبْنَا سَبْيًا يَوْمَ حُنَيْنٍ، فَجَعَلْنَا نَعْزِلُ عَنْهُمْ (٢) ، وَنَحْنُ نُرِيدُ الْفِدَاءَ، فَقَالَ بَعْضُنَا لِبَعْضٍ: تَفْعَلُونَ ذَلِكَ وَفِيكُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " لَيْسَ مِنْ كُلِّ الْمَاءِ يَكُونُ الْوَلَدُ، إِذَا أَرَادَ اللهُ أَنْ يَخْلُقَ شَيْئًا لَمْ يَمْنَعْهُ شَيْءٌ " (٣)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that during the Battle of Hunain, we captured prisoners. We wanted to release them in exchange for ransom, so we asked the Prophet (ﷺ) about withdrawal (azl). The Prophet (ﷺ) said: Do as you wish, whatever Allah has decreed will happen, and a child is not created from every drop of semen.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْأَغَرِّ أَبِي مُسْلِمٍ، قَالَ: أَشْهَدُ عَلَى أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ أَنَّهُمَا شَهِدَا عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " مَا جَلَسَ قَوْمٌ يَذْكُرُونَ اللهَ، إِلَّا حَفَّتْ بِهِمُ الْمَلَائِكَةُ، وَغَشِيَتْهُمُ الرَّحْمَةُ، وَذَكَرَهُمُ اللهُ فِيمَنْ عِنْدَهُ " (١)، ،

It is narrated as testimony from Abu Huraira (may Allah be pleased with him) and Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Whenever a group of people sits together to remember Allah, the angels surround them, tranquility descends upon them, mercy covers them, and Allah mentions them among those who are with Him in the highest assembly.

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ خَلِيطِ الْبُسْرِ، وَالتَّمْرِ، وَالزَّبِيبِ، وَالتَّمْرِ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) forbade making nabidh by mixing unripe and ripe dates, or dates and raisins.

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، وَحَجَّاجٌ، قَالَا: أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ قَالَ: حُبِسْنَا يَوْمَ الْخَنْدَقِ عَنِ الصَّلَاةِ، حَتَّى كَانَ بَعْدَ الْمَغْرِبِ بِهَوِيٍّ مِنَ اللَّيْلِ، حَتَّى كُفِينَا، وَذَلِكَ قَوْلُ اللهِ تَعَالَى: {وَكَفَى اللهُ الْمُؤْمِنِينَ الْقِتَالَ، وَكَانَ اللهُ قَوِيًّا عَزِيزًا} [الأحزاب: ٢٥] قَالَ: " فَدَعَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِلَالًا، فَأَقَامَ صَلَاةَ الظُّهْرِ فَصَلَّاهَا، وَأَحْسَنَ صَلَاتَهَا، كَمَا كَانَ يُصَلِّيهَا فِي وَقْتِهَا، ثُمَّ، ، أَمَرَهُ فَأَقَامَ الْعَصْرَ، فَصَلَّاهَا وَأَحْسَنَ صَلَاتَهَا، كَمَا كَانَ يُصَلِّيهَا فِي وَقْتِهَا، ثُمَّ أَمَرَهُ فَأَقَامَ الْمَغْرِبَ، فَصَلَّاهَا كَذَلِكَ "، قَالَ: وَذَلِكُمْ (١) قَبْلَ أَنْ يُنْزِلَ اللهُ فِي صَلَاةِ الْخَوْفِ {فَرِجَالًا، أَوْ رُكْبَانًا} [البقرة: ٢٣٩] (٢)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that on the day of the Battle of the Trench, we did not get the opportunity to perform the prayers, until some time had passed after Maghrib. When our sufficiency in the matter of fighting was achieved, that is, Allah had said that Allah will suffice the believers in fighting, and Allah is Powerful and Mighty, then the Prophet (ﷺ) ordered Bilal (may Allah be pleased with him), and he gave the iqamah for Zuhr. The Prophet (ﷺ) led the prayer excellently, as he used to lead in normal times. Then he had the iqamah called and led the Asr prayer in the same way as he used to lead at its time. Similarly, he led the Maghrib prayer at its own time. Until that time, the command for the prayer of fear had not been revealed.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا سُلَيْمَانُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو الْمُتَوَكِّلِ النَّاجِيُّ، حَدَّثَنَا أَبُو سَعِيدٍ الْخُدْرِيُّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ: أَمَا بَيْنَكَ وَبَيْنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَيْرُ أَبِي سَعِيدٍ؟ قَالَ: لَا وَاللهِ مَا بَيْنِي وَبَيْنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَيْرُ أَبِي سَعِيدٍ. قَالَ: " الذَّهَبُ بِالذَّهَبِ، وَالْفِضَّةُ بِالْفِضَّةِ، وَالْبُرُّ بِالْبُرِّ، وَالشَّعِيرُ بِالشَّعِيرِ، وَالتَّمْرُ بِالتَّمْرِ، وَالْمِلْحُ بِالْمِلْحِ سَوَاءً بِسَوَاءٍ، مَنْ زَادَ أَوْ ازْدَادَ، فَقَدْ أَرْبَى الْآخِذُ وَالْمُعْطِي فِيهِ سَوَاءٌ " (٣)، ،

It is narrated from Abu Sa'id Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt should be exchanged equally. Whoever adds to it or demands an addition, he engages in usury, and in this both the taker and the giver are equal.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ أَبِي خَالِدٍ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَهْلَ عِلِّيِّينَ لَيَرَاهُمْ مَنْ هُوَ أَسْفَلَ مِنْهُمْ، كَمَا يُرَى الْكَوْكَبُ فِي أُفُقِ السَّمَاءِ، وَإِنَّ أَبَا بَكْرٍ وَعُمَرَ لَمِنْهُمْ، وَأَنْعَمَا " (١) ،، ، قَالَ أَبُو عَبْدِ الرَّحْمَنِ: سَمِعْتُ أَبِي يَقُولُ: سَمِعْتُ سُفْيَانَ بْنَ عُيَيْنَةَ يَقُولُ فِي حَدِيثِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: يَقُولُ: وَأَنْعَمَا، قَالَ: وَأَهْلًا،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: Those with high ranks in Paradise will be seen in such a way as you see the shining stars on the horizon of the sky, and Abu Bakr (may Allah be pleased with him) and Umar (may Allah be pleased with him) will also be among them, and both of them will be in bliss and comfort there.

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، حَدَّثَنِي عِيَاضُ بْنُ هِلَالٍ الْأَنْصَارِيُّ قَالَ: سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا صَلَّى أَحَدُكُمْ فَنَسِيَ كَمْ صَلَّى، (١) - أَوْ قَالَ: فَلَمْ يَدْرِ زَادَ أَمْ نَقَصَ -، فَلْيَسْجُدْ سَجْدَتَيْنِ، وَهُوَ جَالِسٌ، وَإِذَا جَاءَ أَحَدَكُمُ الشَّيْطَانُ، فَقَالَ (٢) : إِنَّكَ قَدْ أَحْدَثْتَ، فَلْيَقُلْ: كَذَبْتَ، إِلَّا مَا سَمِعَهُ بِأُذُنِهِ، أَوْ وَجَدَ رِيحَهُ بِأَنْفِهِ " (٣)،

Iyad (may Allah have mercy on him) says that I asked Abu Saeed Khudri (may Allah be pleased with him) that sometimes one of us is praying and he does not remember how many rak'ahs he has prayed? He replied that the Prophet (peace and blessings of Allah be upon him) said: When any one of you is praying and does not remember how many rak'ahs he has prayed, he should perform two prostrations of forgetfulness while sitting. And when Satan comes to any one of you and says that your ablution has broken, then say to him: "You are lying," unless he smells something with his nose or hears a sound with his ears.

حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَخْبَرَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَجَدَّ، ، ثَوْبًا سَمَّاهُ بِاسْمِهِ، عِمَامَةً، أَوْ قَمِيصًا، أَوْ رِدَاءً، ثُمَّ يَقُولُ: " اللهُمَّ لَكَ الْحَمْدُ أَنْتَ كَسَوْتَنِيهِ، أَسْأَلُكَ خَيْرَهُ، وَخَيْرَ مَا صُنِعَ لَهُ، وَأَعُوذُ بِكَ مِنْ شَرِّهِ، وَمِنْ شَرِّ مَا صُنِعَ لَهُ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that when the Prophet (ﷺ) wore a new garment, he would first mention its name, for example, shirt or turban, then he would recite this supplication: O Allah! All praise is due to You, for You have clothed me with this garment. I ask You for its goodness and the goodness of what it was made for, and I seek refuge with You from its evil and the evil of what it was made for.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذُكِرَ عِنْدَهُ عَمُّهُ أَبُو طَالِبٍ، فَقَالَ: " لَعَلَّهُ تَنْفَعُهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ، فَيُجْعَلَ فِي ضَحْضَاحٍ مِنَ النَّارِ، يَبْلُغُ كَعْبَيْهِ، يَغْلِي مِنْهُ دِمَاغُهُ " (٢)،

It is narrated from Abu Saeed (may Allah be pleased with him) that once the uncle of the Prophet (ﷺ), Khawaja Abu Talib, was mentioned in the presence of the Prophet (ﷺ). The Prophet (ﷺ) said: Perhaps my intercession will benefit him on the Day of Resurrection, and he will be placed in a corner of Hell, and the fire will reach up to his ankles, due to which his brain will boil like a cauldron.

حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ، أَخْبَرَنَا سَعِيدُ بْنُ إِيَاسٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ قَالَ: " كُنَّا نُسَافِرُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ، فَمِنَّا الصَّائِمُ، وَمِنَّا الْمُفْطِرُ، فَلَا يَعِيبُ الصَّائِمُ عَلَى الْمُفْطِرِ، وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ " (٣)، ،

It is narrated from Abu Saeed (may Allah be pleased with him) that we used to travel with the Prophet (ﷺ) in the month of Ramadan, so some of us would fast and some would not fast, but the one who fasted would not find fault with the one who did not fast, nor would the one who did not fast find fault with the one who fasted. (This means that when a person had the strength to fast, he would do so, and if he did not have the strength, he would leave it and make it up later.)

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ أَبُو أَحْمَدَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ النُّعْمَانِ أَبُو النُّعْمَانِ الْأَنْصَارِيُّ، بِالْكُوفَةِ، عَنْ سُلَيْمَانَ بْنِ قَتَّةَ، (١) عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: بَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْثًا فَكُنْتُ فِيهِمْ، فَأَتَيْنَا عَلَى قَرْيَةٍ، فَاسْتَطْعَمْنَا (٢) أَهْلَهَا، فَأَبَوْا أَنْ يُطْعِمُونَا شَيْئًا، فَجَاءَنَا رَجُلٌ مِنْ أَهْلِ الْقَرْيَةِ، فَقَالَ: يَا مَعْشَرَ الْعَرَبِ فِيكُمْ رَجُلٌ يَرْقِي؟ فَقَالَ أَبُو سَعِيدٍ: قُلْتُ: وَمَا ذَاكَ (٣) ؟ قَالَ: مَلِكُ الْقَرْيَةِ يَمُوتُ. قَالَ: فَانْطَلَقْنَا مَعَهُ فَرَقَيْتُهُ بِفَاتِحَةِ الْكِتَابِ، فَرَدَّدْتُهَا (٤) عَلَيْهِ، ، مِرَارًا، فَعُوفِيَ، فَبَعَثَ إِلَيْنَا بِطَعَامٍ، وَبِغَنَمٍ تُسَاقُ، فَقَالَ أَصْحَابِي: لَمْ يَعْهَدْ إِلَيْنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا بِشَيْءٍ، لَا نَأْخُذُ مِنْهُ شَيْئًا حَتَّى نَأْتِيَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسُقْنَا الْغَنَمَ حَتَّى أَتَيْنَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَحَدَّثْنَاهُ، فَقَالَ: " كُلْ وَأَطْعِمْنَا مَعَكَ، وَمَا يُدْرِيكَ أَنَّهَا رُقْيَةٌ " قَالَ: قُلْتُ: أُلْقِيَ فِي رَوْعِي (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once the Prophet (ﷺ) sent out a detachment: I was also included in it. We reached a settlement and requested hospitality from the people of the tribe, but they refused to host us. After a short while, one of them came and said, "O group of Arabs! Does anyone among you know how to perform ruqyah (spiritual healing)?" I asked him, "What happened?" He said, "The chief of our settlement is about to die." We went with him, and I recited Surah Al-Fatiha several times and performed ruqyah on him, and he recovered. They sent us food and goats to take with us. My companions said that the Prophet (ﷺ) had not given us any instruction regarding this, so we will not accept it until we reach the Prophet (ﷺ)." Thus, we drove the goats and presented ourselves before the Prophet (ﷺ) and mentioned the whole incident. The Prophet (ﷺ) smiled and said, "How did you know that it is a ruqyah?" Then he said, "Take that herd of goats and include my share in it as well." I submitted, "It just came to my heart."

حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَتْشٍ (٢) ، حَدَّثَنَا جَعْفَرٌ يَعْنِي ابْنَ سُلَيْمَانَ، عَنْ عَلِيِّ بْنِ عَلِيٍّ الْيَشْكُرِيِّ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ مِنَ اللَّيْلِ وَاسْتَفْتَحَ صَلَاتَهُ وَكَبَّرَ قَالَ " سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ، تَبَارَكَ اسْمُكَ، وَتَعَالَى جَدُّكَ، وَلَا إِلَهَ غَيْرُكَ "، ثُمَّ يَقُولُ: " لَا إِلَهَ إِلَّا اللهُ " ثَلَاثًا، ثُمَّ يَقُولُ: " أَعُوذُ بِاللهِ السَّمِيعِ الْعَلِيمِ، مِنَ الشَّيْطَانِ الرَّجِيمِ،، ، مِنْ هَمْزِهِ وَنَفْخِهِ "، ثُمَّ يَقُولُ: " اللهُ أَكْبَرُ " ثَلَاثًا، ثُمَّ يَقُولُ: " أَعُوذُ بِاللهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ، مِنْ هَمْزِهِ، وَنَفْخِهِ، وَنَفْثِهِ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that when the Prophet (ﷺ) would wake up at night and begin the prayer by saying Allahu Akbar, he would say: Subhanak Allahumma wa bihamdika wa tabarakasmuka wa ta’ala jadduka wa la ilaha ghayruk, then say La ilaha illallah three times. Then he would say: A’udhu billahi as-sami’ al-‘aleem min ash-shaytan ir-rajim min hamzihi wa nafkhihi, then say Allahu Akbar three times, then again say: A’udhu billahi as-sami’ al-‘aleem min ash-shaytan ir-rajim min hamzihi wa nafkhihi wa nafthihi.

حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ، حَدَّثَنَا جَعْفَرٌ، عَنِ الْمُعَلَّى الْقُرْدُوسِيِّ، عَنْ الْحَسَنِ،، ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَلَا لَا يَمْنَعَنَّ أَحَدَكُمْ رَهْبَةُ النَّاسِ، أَنْ يَقُولَ بِحَقٍّ إِذَا رَآهُ أَوْ شَهِدَهُ، فَإِنَّهُ لَا يُقَرِّبُ مِنْ أَجَلٍ، وَلَا يُبَاعِدُ مِنْ رِزْقٍ، أَنْ يَقُولَ بِحَقٍّ أَوْ يُذَكِّرَ بِعَظِيمٍ " (١)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: The awe and fear of people should not prevent any of you from speaking the truth, when he himself sees it, witnesses it, or hears it, because by speaking the truth or mentioning an important matter, death does not come closer nor does sustenance go farther away.

حَدَّثَنَا عَبْدُ الْمَلِكِ، حَدَّثَنَا هِشَامٌ، وَيَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كُنَّا نُرْزَقُ تَمْرَ الْجَمْعِ، - وَقَالَ يَزِيدُ: تَمْرٌ (١) مِنْ تَمْرِ الْجَمْعِ - عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَنَبِيعُ الصَّاعَيْنِ بِالصَّاعِ، فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " لَا صَاعَيْ تَمْرٍ بِصَاعٍ، وَلَا صَاعَيْ حِنْطَةٍ بِصَاعٍ، وَلَا دِرْهَمَيْنِ بِدِرْهَمٍ " (٢)،

It is narrated from Abu Saeed (may Allah be pleased with him) that during the blessed era of the Prophet (ﷺ), we used to receive mixed dates to eat, and we would give two sa’ of dates, for example, in exchange for one sa’. When the Prophet (ﷺ) came to know of this, he said: "It is not permissible to give two sa’ in exchange for one sa’, nor is it permissible to give two sa’ of wheat in exchange for one sa’, nor two dirhams in exchange for one dirham."

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا، فَمَنْ تَبِعَهَا فَلَا يَقْعُدْ حَتَّى تُوضَعَ " (٣)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (ﷺ) said: When you see a funeral, stand up, and whoever accompanies the funeral should not sit down before the funeral is placed on the ground.

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا هِشَامٌ، عَنْ يَحْيَى بنِ أَبِي كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنِي أَبُو رِفَاعَةَ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، إِنَّ لِي وَلِيدَةً، وَأَنَا أَعْزِلُ عَنْهَا، وَأَنَا أُرِيدُ مَا يُرِيدُ الرَّجُلُ، وَأَكْرَهُ أَنْ تَحْمِلَ، وَإِنَّ الْيَهُودَ تَزْعُمُ أَنَّ الْمَوْءُودَةَ الصُّغْرَى، ، الْعَزْلُ، فَقَالَ: " كَذَبَتْ يَهُودُ إِنَّ اللهَ إِذَا أَرَادَ أَنْ يَخْلُقَهُ، لَمْ يَسْتَطِعْ أَحَدٌ أَنْ يَصْرِفَهُ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that a man came to the service of the Prophet (ﷺ) and said, "O Messenger of Allah (ﷺ)! I have a slave girl and I practice coitus interruptus with her. I desire from her what a man desires, but I do not like her to become pregnant. The Jews say that coitus interruptus is a minor form of burying alive." The Prophet (ﷺ) said, "The Jews are wrong. If Allah intends to create something, no one has the power to prevent it."

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا (٢) هِشَامٌ، عَنْ يَحْيَى، حَدَّثَنَا عِيَاضٌ، أَنَّهُ سَأَلَ أَبَا سَعِيدٍ الْخُدْرِيَّ فَقَالَ: إِنَّ أَحَدَنَا يُصَلِّي فَلَا يَدْرِي كَمْ صَلَّى؟ فَقَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا صَلَّى أَحَدُكُمْ فَلَمْ يَدْرِ كَمْ صَلَّى، فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ، فَإِذَا جَاءَ أَحَدَكُمُ الشَّيْطَانُ، فَقَالَ: إِنَّكَ قَدْ أَحْدَثْتَ فِي صَلَاتِكَ، فَلْيَقُلْ: كَذَبْتَ، إِلَّا مَا وَجَدَ رِيحًا بِأَنْفِهِ، أَوْ سَمِعَ صَوْتًا بِأُذُنِهِ " (٣)، ،

Iyad (may Allah have mercy on him) says that I asked Abu Saeed Khudri (may Allah be pleased with him) that sometimes one of us is praying and does not remember how many rak'ahs he has prayed? He replied that the Prophet (peace and blessings of Allah be upon him) said: When any one of you is praying and does not remember how many rak'ahs he has prayed, he should perform two prostrations of forgetfulness while sitting. And when Satan comes to any one of you and says that your ablution has broken, then say to him: "You are lying," unless he smells something from his nose or hears its sound with his ears.

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا سُلَيْمَانُ بْنُ عَلِيٍّ الرَّبْعِيُّ، حَدَّثَنَا أَبُو الْجَوْزَاءِ (١) غَيْرَ مَرَّةٍ، قَالَ: سَأَلْتُ ابْنَ عَبَّاسٍ عَنِ الصَّرْفِ يَدًا بِيَدٍ، فَقَالَ: لَا بَأْسَ بِذَلِكَ اثْنَيْنِ بِوَاحِدٍ أَكْثَرُ مِنْ ذَلِكَ وَأَقَلُّ، قَالَ: ثُمَّ حَجَجْتُ مَرَّةً أُخْرَى، وَالشَّيْخُ حَيٌّ، فَأَتَيْتُهُ فَسَأَلْتُهُ عَنِ الصَّرْفِ، فَقَالَ: " وَزْنًا بِوَزْنٍ " قَالَ: فَقُلْتُ: إِنَّكَ قَدْ أَفْتَيْتَنِي اثْنَيْنِ بِوَاحِدٍ، فَلَمْ أَزَلْ أُفْتِي بِهِ، مُنْذُ أَفْتَيْتَنِي، فَقَالَ: إِنَّ ذَلِكَ كَانَ عَنْ رَأْيِي، وَهَذَا أَبُو سَعِيدٍ الْخُدْرِيُّ يُحَدِّثُ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَتَرَكْتُ رَأْيِي إِلَى حَدِيثِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٢)،

Abu Al-Jawza says that I asked Ibn Abbas (may Allah be pleased with him) about buying and selling gold and silver with an increase or decrease, but in cash, so he said that there is no harm if it is two for one or with an increase or decrease, as long as it is in cash. After some time, I was again blessed with the opportunity to perform Hajj, and Ibn Abbas (may Allah be pleased with him) was still alive at that time. I asked him the same question again, so he said that with cash, the weight of both should also be equal. I said to him that earlier you gave me the fatwa that even two for one is permissible, and since then I have been telling people the same ruling. He said that was my opinion; later, Abu Saeed Khudri (may Allah be pleased with him) narrated this hadith to me, so I abandoned my opinion in favor of the hadith.

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا (٣) ابْنُ عَوْنٍ، (٤) عَنْ نَافِعٍ، قَالَ:، ، كَانَ رَجُلٌ يُحَدِّثُ ابْنَ عُمَرَ بِحَدِيثٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ فِي الصَّرْفِ قَالَ: فَقَدِمَ أَبُو سَعِيدٍ، فَنَزَلَ هَذِهِ الدَّارَ، فَأَخَذَ ابْنُ عُمَرَ بِيَدِي وَيَدِ الرَّجُلِ، حَتَّى أَتَيْنَا أَبَا سَعِيدٍ، فَقَامَ عَلَيْهِ، فَقَالَ: مَا يُحَدِّثُنِي هَذَا عَنْكَ؟ فَقَالَ أَبُو سَعِيدٍ: نَعَمْ بَصُرَ عَيْنِي، وَسَمِعَ أُذُنِي، وَأَشَارَ بِإِصْبَعِهِ إِلَى عَيْنَيْهِ وَأُذُنَيْهِ، فَمَا نَسِيتُ قَوْلَهُ بِإِصْبَعَيْهِ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، " أَنَّهُ نَهَى عَنِ الذَّهَبِ بِالذَّهَبِ، وَالْوَرِقِ بِالْوَرِقِ، إِلَّا سَوَاءً بِسَوَاءٍ، مِثْلًا بِمِثْلٍ، أَلَا لَا تَبِيعُوا غَائِبًا بِنَاجِزٍ، وَلَا تُشِفُّوا أَحَدَهُمَا عَلَى الْآخَرِ " (١)،

Nafi’ (may Allah have mercy on him) says that a man was narrating to Ibn Umar (may Allah be pleased with him) a hadith from Abu Sa’id al-Khudri (may Allah be pleased with him) regarding the buying and selling of gold and silver. The man had not yet finished his statement when Abu Sa’id al-Khudri (may Allah be pleased with him) himself entered the house. Ibn Umar (may Allah be pleased with him) took hold of my hand and that man’s hand, and we went to Abu Sa’id (may Allah be pleased with him). He stood up to welcome Ibn Umar (may Allah be pleased with him). Ibn Umar (may Allah be pleased with him) said to him: “He has narrated a hadith to me, and according to him, you narrated this hadith to him from the Prophet (ﷺ). Did you really hear this hadith from the Prophet (ﷺ)?” He replied: “I saw with my own eyes and heard with my own ears the Prophet (ﷺ) saying: ‘Sell gold for gold and silver for silver, equal for equal. Do not increase or decrease, and do not sell something absent for something present among them.’”

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا سَعِيدٌ، عَنْ قَتَادَةَ قَالَ أَبِي: وحَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا اجْتَمَعَ ثَلَاثَةٌ فَلْيَؤُمَّهُمْ أَحَدُهُمْ، وَأَحَقُّهُمْ بِالْإِمَامَةِ أَقْرَؤُهُمْ " (٢)، ،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Where there are three people, at the time of prayer one should become the imam, and among them, the one who knows the most Qur'an has the greatest right to lead.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا زُهَيْرٌ، عَنِ الْأَسْوَدِ بْنِ قَيْسٍ، عَنْ نُبَيْحٍ، (١) عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُمْ " خَرَجُوا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَنَزَلُوا رُفَقَاءَ رُفْقَةٌ مَعَ فُلَانٍ، وَرُفْقَةٌ مَعَ فُلَانٍ "، قَالَ: فَنَزَلْتُ فِي رُفْقَةِ أَبِي بَكْرٍ، فَكَانَ مَعَنَا أَعْرَابِيٌّ مِنْ أَهْلِ الْبَادِيَةِ، فَنَزَلْنَا بِأَهْلِ بَيْتٍ مِنَ الْأَعْرَابِ، وَفِيهِمْ امْرَأَةٌ حَامِلٌ، فَقَالَ لَهَا الْأَعْرَابِيُّ: أَيَسُرُّكِ (٢) أَنْ تَلِدِي غُلَامًا؟ إِنْ أَعْطَيْتِنِي شَاةً وَلَدْتِ غُلَامًا، فَأَعْطَتْهُ، ، شَاةً، وَسَجَعَ لَهَا أَسَاجِيعَ، قَالَ: فَذَبَحَ الشَّاةَ. فَلَمَّا جَلَسَ الْقَوْمُ يَأْكُلُونَ، قَالَ رَجُلٌ: أَتَدْرُونَ مَا هَذِهِ الشَّاةُ؟ فَأَخْبَرَهُمْ. قَالَ: فَرَأَيْتُ أَبَا بَكْرٍ مُتَبَرِّزًا (١) مُسْتَنْبِلًا (٢) مُتَقَيِّئًا " (٣)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that once they set out on a journey with the Prophet (ﷺ), and when they camped, they split into different groups. I went into the group where Siddiq Akbar (may Allah be pleased with him) was also present. There was also a Bedouin man with us. In the house of the villagers where we were staying, there was a woman who was "expecting." The Bedouin said to the woman, "Do you wish to have a son born to you? If you give me a goat, a son will be born to you." The woman gave him a goat, and the Bedouin recited several rhyming words of the same weight (as a charm) in front of her and then slaughtered the goat. When people sat down at the dining cloth to eat, a man said to the people, "Do you even know what kind of goat this is?" Then he narrated the whole incident to the people. I saw that Abu Bakr Siddiq (may Allah be pleased with him) was putting his fingers in his throat and vomiting it out.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، حَدَّثَنِي قَزَعَةُ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يُحَدِّثُ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ:، ، فَأَعْجَبَنِي، فَدَنَوْتُ مِنْهُ، وَكَانَ فِي نَفْسِي، حَتَّى أَتَيْتُهُ، فَقُلْتُ: أَنْتَ سَمِعْتَهُ (١) مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: فَغَضِبَ غَضَبًا شَدِيدًا، قَالَ: فَأُحَدِّثُ (٢) عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا لَمْ أَسْمَعْ (٣) ، نَعَمْ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ: مَسْجِدِي هَذَا، وَالْمَسْجِدِ الْحَرَامِ، وَالْمَسْجِدِ الْأَقْصَى "، وَسَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا تُسَافِرُ الْمَرْأَةُ إِلَّا مَعَ زَوْجِهَا، (٤) أَوْ ذِي مَحْرَمٍ مِنْهَا "، وَسَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا صِيَامَ فِي يَوْمَيْنِ: يَوْمِ الْأَضْحَى، وَيَوْمِ الْفِطْرِ مِنْ رَمَضَانَ "، وَسَمِعْتُهُ يَقُولُ: " لَا صَلَاةَ بَعْدَ صَلَاتَيْنِ: صَلَاةِ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ، وَصَلَاةِ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ " (٥)،

Qaza'ah (may Allah have mercy on him) says that once he heard Abu Sa'id al-Khudri (may Allah be pleased with him) narrating a hadith from the Prophet (ﷺ), and I liked it. I went closer to him and asked, "Did you really hear this from the Prophet (ﷺ)?" At this, he became very angry and said, "Would I narrate any hadith that I did not hear from the Prophet (ﷺ)? Yes! I heard the Prophet (ﷺ) say: 'Mounts should not be saddled for a journey except to three mosques: al-Masjid al-Haram, the Prophet’s Mosque, and al-Masjid al-Aqsa.' And I heard the Prophet (ﷺ) say: 'A woman should not travel except with her husband or a mahram.' And I heard the Prophet (ﷺ) say: 'Fasting should not be observed on two days: the day of Eid al-Fitr and the day of Eid al-Adha.' And I heard the Prophet (ﷺ) say: 'No voluntary prayers should be performed at two times: after the Asr prayer until sunset, and after the Fajr prayer until sunrise.'"