Hadith of Jabir ibn Samurah (may Allah be pleased with him)

حَدِيثُ جَابِرِ بْنِ سَمُرَةَ السَّوَائِيِّ (١)، ٢٠٨٠٢ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ بَيْنَ يَدَيِ السَّاعَةِ، كَذَّابِينَ " (٢)، ،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that before the Day of Judgment, some liars will certainly appear.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: أُتِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بمَاعِزِ بْنِ مَالِكٍ، رَجُلٍ قَصِيرٍ، فِي إِزَارِهِ مَا عَلَيْهِ رِدَاءٌ، قَالَ: وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُتَّكِئٌ عَلَى وِسَادَةٍ عَلَى يَسَارِهِ، فَكَلَّمَهُ، وَمَا أَدْرِي مَا يُكَلِّمُهُ، وَأَنَا بَعِيدٌ مِنْهُ، بَيْنِي وَبَيْنَهُ قَوْمٌ، فَقَالَ: " اذْهَبُوا بِهِ "، ثُمَّ قَالَ: رُدُّوهُ، فَكَلَّمَهُ، وَأَنَا أَسْمَعُ، فَقَالَ: " اذْهَبُوا بِهِ، فَارْجُمُوهُ "، ثُمَّ قَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، خَطِيبًا، وَأَنَا أَسْمَعُهُ، قَالَ: فَقَالَ: " أَكُلَّمَا نَفَرْنَا فِي سَبِيلِ اللهِ، خَلَفَ أَحَدُهُمْ لَهُ نَبِيبٌ كَنَبِيبِ التَّيْسِ، يَمْنَحُ إِحْدَاهُنَّ الْكُثْبَةَ مِنَ اللَّبَنِ، وَاللهِ لَا أَقْدِرُ عَلَى أَحَدِهِمْ إِلَّا نَكَّلْتُ بِهِ " (١)، ،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that Ma'iz bin Malik, who was a short-statured man, was brought before the Prophet (ﷺ) wearing only a waistcloth, with no other sheet on his body. The Prophet (ﷺ) was sitting reclining on his left side on a cushion. The Prophet (ﷺ) spoke to him about some matters, but I do not know what those matters were because there were people between me and the Prophet (ﷺ). After a short while, the Prophet (ﷺ) said, "Take him away." After some time, he said, "Bring him back." This time, I heard what the Prophet (ﷺ) said to him. Then the Prophet (ﷺ) said, "Take him away and stone him." Then the Prophet (ﷺ) stood up to deliver a sermon, which I also heard. He said, "Whenever any of our groups goes out in the path of Allah for jihad, and someone lags behind, his voice is like that of a goat. And whoever gives someone even a little milk, by Allah, whoever is able to punish him, I will surely punish him."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا إِسْرَائِيلُ، قَالَ: أَخْبَرَنِي سِمَاكٌ، أَنَّهُ سَمِعَ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: " كَانَ مُؤَذِّنُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُؤَذِّنُ، ثُمَّ يُمْهِلُ، فَلَا يُقِيمُ حَتَّى إِذَا رَأَى نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ خَرَجَ، أَقَامَ الصَّلَاةَ حِينَ يَرَاهُ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that when the Prophet’s (ﷺ) muezzin would give the call to prayer (adhan), he would wait for a while and would not say the iqamah until he saw that the Prophet (ﷺ) had come out. When he saw that the Prophet (ﷺ) had come out, he would then begin the iqamah.

حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الْمُهَاجِرِ بْنِ مِسْمَارٍ، عَنْ عَامِرِ بْنِ سَعْدٍ قَالَ: سَأَلْتُ جَابِرَ بْنَ سَمُرَةَ عَنْ حَدِيثِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَزَالُ الدِّينُ قَائِمًا، حَتَّى يَكُونَ اثْنَا عَشَرَ خَلِيفَةً مِنْ قُرَيْشٍ، ثُمَّ يَخْرُجُ كَذَّابُونَ بَيْنَ يَدَيِ السَّاعَةِ، ثُمَّ تَخْرُجُ عِصَابَةٌ مِنَ الْمُسْلِمِينَ، فَيَسْتَخْرِجُونَ كَنْزَ الْأَبْيَضِ، كِسْرَى، وَآلِ كِسْرَى، وَإِذَا أَعْطَى اللهُ أَحَدَكُمْ خَيْرًا، فَلْيَبْدَأْ بِنَفْسِهِ، وَأَهْلِهِ، وَأَنَا فَرَطُكُمْ عَلَى الْحَوْضِ " (١)، ،

Aamir bin Sa’d says that I asked Jabir (may Allah be pleased with him) about a hadith of the Prophet (ﷺ), so he said: The religion will remain established until there are twelve caliphs from the Quraysh. Then, before the Day of Judgment, some great liars will appear. Then a group of Muslims will emerge and they will extract the white treasure of Kisra and the family of Kisra. And when Allah grants any good to any of you, he should begin with himself and his family. And I will be waiting for you at the Hawd (Pond) of Kawthar.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا مِسْعَرٌ، عَنْ عُبَيْدِ اللهِ ابْنِ الْقِبْطِيَّةِ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: كُنَّا إِذَا صَلَّيْنَا وَرَاءَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قُلْنَا: السَّلَامُ عَلَيْكُمْ بِأَيْدِينَا يَمِينًا، وَشِمَالًا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا بَالُ أَقْوَامٍ يَرْمُونَ بِأَيْدِيهِمْ كَأَنَّهَا أَذْنَابُ الْخَيْلِ الشُّمْسِ، أَلَا يَسْكُنُ أَحَدُكُمْ، (١) وَيُشِيرُ بِيَدِهِ عَلَى فَخِذِهِ، ثُمَّ يُسَلِّمُ عَلَى صَاحِبِهِ عَنْ يَمِينِهِ، وَعَنْ شِمَالِهِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that when we used to pray behind the Prophet (ﷺ), we would gesture with our hands while turning for salam to the right and left. The Prophet (ﷺ) said: "What is the matter with people that they gesture with their hands like the tails of difficult horses? Can you not remain calm and gesture while keeping your hands on your thighs, and offer salam to your companion on the right and left?"

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، عَنْ سِمَاكٍ قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، وَسُئِلَ عَنْ شَيْبِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: "، ، كَانَ فِي رَأْسِهِ شَعَرَاتٌ إِذَا دَهَنَ رَأْسَهُ لَمْ تَتَبَيَّنَّ، وَإِذَا لَمْ يَدْهُنْهُ تَبَيَّنَّ " (١)،

Someone asked Jabir (may Allah be pleased with him) about the white hair of the Prophet (ﷺ), so he replied that there were a few white hairs on the head of the Prophet (ﷺ). When he applied oil to his head, the whiteness of the hair was not apparent, but when he did not apply oil, their whiteness became evident.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، سَمِعَ جَابِرًا، يَقُولُ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الظُّهْرِ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَنَحْوَهَا، وَفِي الصُّبْحِ بِأَطْوَلَ مِنْ ذَلِكَ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to recite surahs like Surah Al-A'la in the Zuhr prayer, and in the Fajr prayer he used to recite surahs longer than that.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنْ شَرِيكٍ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْتَمِسُوا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْأَوَاخِرِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Seek the Night of Qadr in the last ten nights."

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، أَخْبَرَنَا شَرِيكٌ، عَنْ سِمَاكٍ قَالَ: قُلْتُ لِجَابِرِ بْنِ سَمُرَةَ: أَكُنْتَ تُجَالِسُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: " نَعَمْ، وَكَانَ طَوِيلَ الصَّمْتِ، قَلِيلَ الضَّحِكِ، وَكَانَ أَصْحَابُهُ يَذْكُرُونَ عِنْدَهُ الشِّعْرَ، وَأَشْيَاءَ مِنْ أُمُورِهِمْ، فَيَضْحَكُونَ، وَرُبَّمَا، ، تَبَسَّمَ " (١)،

Samaat says that I asked Jabir bin Samurah (may Allah be pleased with him), "Did you participate in the gatherings of the Prophet (ﷺ)?" He replied, "Yes. The Prophet (ﷺ) would remain silent most of the time and would laugh little. However, in the presence of the Prophet (ﷺ), the companions would sometimes recite poetry and mention their affairs and laugh, and the Prophet (ﷺ) would also smile."

حَدَّثَنَا عَبْدُ اللهِ بْنُ الْوَلِيدِ، وَمُؤَمَّلٌ، الْمَعْنَى، وَهَذَا لَفْظُ عَبْدِ اللهِ قَالَا: حَدَّثَنَا سُفْيَانُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَعْفَرِ بْنِ أَبِي، ، ثَوْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ: " لَا "، قَالَ: فَأُصَلِّي فِي مُرَاحِ الْغَنَمِ، قَالَ: " نَعَمْ "، قَالَ: أَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ: " نَعَمْ "، قَالَ: فَأُصَلِّي فِي أَعْطَانِهَا؟ قَالَ: " لَا " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that a man asked the Prophet (ﷺ): "Should I perform ablution again after eating goat meat?" The Prophet (ﷺ) replied: "No." He asked: "Can I pray in the sheepfolds?" The Prophet (ﷺ) replied: "Yes." The questioner asked: "Should I perform ablution again after eating camel meat?" The Prophet (ﷺ) replied: "Yes." He asked: "Can I pray in the enclosures of camels?" The Prophet (ﷺ) replied: "No."

حَدَّثَنَا أَبُو قَطَنٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَشْكَلَ الْعَيْنِ، مَنْهُوسَ الْعَقِبِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that there were red streaks in the whiteness of the eyes of the Prophet (ﷺ), and there was little flesh on his blessed shins.

حَدَّثَنَا عُمَرُ بْنُ سَعْدٍ أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ قَائِمًا،، ، وَيَجْلِسُ بَيْنَ الْخُطْبَتَيْنِ، وَيَقْرَأُ آيَاتٍ، وَيُذَكِّرُ النَّاسَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to deliver the sermon while standing, would sit between the two sermons, and during these sermons he would recite verses from the Noble Qur'an and advise the people.

حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، حَدَّثَنَا مُجَالِدٌ، عَنْ عَامِرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ السُّوَائِيِّ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ فِي حَجَّةِ الْوَدَاعِ: " إِنَّ هَذَا الدِّينَ لَنْ يَزَالَ (٢) ظَاهِرًا عَلَى مَنْ، ، نَاوَأَهُ، لَا يَضُرُّهُ مُخَالِفٌ، وَلَا مُفَارِقٌ، حَتَّى يَمْضِيَ مِنْ أُمَّتِي اثْنَا عَشَرَ خَلِيفَةً "، قَالَ: ثُمَّ تَكَلَّمَ بِشَيْءٍ لَمْ أَفْهَمْهُ، فَقُلْتُ لِأَبِي: مَا قَالَ؟ قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (١)، ،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying during the Farewell Pilgrimage that this religion will always remain dominant; no opponent or anyone who separates from it will be able to harm it, until twelve caliphs have passed in my Ummah. Then the Prophet (peace and blessings of Allah be upon him) said something which I did not understand. I asked my father, "What did the Prophet (peace and blessings of Allah be upon him) say?" He replied that the Prophet (peace and blessings of Allah be upon him) said, "All of them will be from the Quraysh."

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، " أَنَّ أَهْلَ بَيْتٍ كَانُوا بِالْحَرَّةِ مُحْتَاجِينَ "، قَالَ: " فَمَاتَتْ عِنْدَهُمْ نَاقَةٌ لَهُمْ، أَوْ لِغَيْرِهِمْ، (١) فَرَخَّصَ لَهُمُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي أَكْلِهَا "، قَالَ: " فَعَصَمَتْهُمْ بَقِيَّةَ شِتَائِهِمْ، أَوْ سَنَتِهِمْ، " (٢)، ،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that there was a family living in Harrah whose members were poor and needy. Near them, either their own or someone else's she-camel died. So the Prophet (peace and blessings of Allah be upon him) granted them permission to eat it. (Due to the state of necessity, and that she-camel sustained them for a year.)

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: مَاتَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَتَاهُ رَجُلٌ، فَقَالَ: يَا رَسُولَ اللهِ، مَاتَ فُلَانٌ، قَالَ: " لَمْ يَمُتْ "، ثُمَّ أَتَاهُ الثَّانِيَةَ، ثُمَّ الثَّالِثَةَ فَأَخْبَرَهُ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كَيْفَ مَاتَ (١) ؟ " قَالَ: نَحَرَ نَفْسَهُ بِمِشْقَصٍ، قَالَ: فَلَمْ يُصَلِّ عَلَيْهِ (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that during the blessed era of the Prophet (ﷺ), a man passed away. Someone came to inform the Prophet (ﷺ), saying, "O Messenger of Allah, such-and-such a man has died." The Prophet (ﷺ) said, "He has not died." The man came three times to give this news. Then the Prophet (ﷺ) asked him, "How did he die?" He replied that the man had cut open his chest with a knife (committed suicide). Upon hearing this, the Prophet (ﷺ) did not lead his funeral prayer.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا مُجَالِدٌ، عَنْ عَامِرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ السُّوَائِيِّ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ فِي حَجَّةِ الْوَدَاعِ: " لَا يَزَالُ هَذَا الدِّينُ ظَاهِرًا عَلَى مَنْ نَاوَأَهُ، لَا يَضُرُّهُ مُخَالِفٌ، وَلَا مُفَارِقٌ، حَتَّى يَمْضِيَ مِنْ أُمَّتِي اثْنَا عَشَرَ أَمِيرًا، كُلُّهُمْ " ثُمَّ خَفِيَ عَلَيَّ قَوْلُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: وَكَانَ أَبِي أَقْرَبَ إِلَى رَاحِلَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنِّي، فَقُلْتُ: يَا أَبَتَاهُ، مَا الَّذِي خَفِيَ مِنْ قَوْلِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: يَقُولُ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (١)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed in my Ummah. Then the Prophet (peace and blessings of Allah be upon him) said something which I could not understand. I asked my father what the Prophet (peace and blessings of Allah be upon him) had said. He replied that the Prophet (peace and blessings of Allah be upon him) said: All of them will be from the Quraysh.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: سَأَلْتُ جَابِرَ بْنَ سَمُرَةَ، كَيْفَ كَانَ يَخْطُبُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: " كَانَ يَخْطُبُ قَائِمًا، غَيْرَ أَنَّهُ كَانَ يَقْعُدُ قَعْدَةً، ثُمَّ يَقُومُ " (٢)، ،

Simak says that I asked Jabir (may Allah be pleased with him) how the Prophet (ﷺ) used to deliver the sermon. He replied that the Prophet (ﷺ) used to deliver the sermon standing, would sit between the two sermons, and then stand again.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ "، قَالَ سِمَاكٌ: وَسَمِعْتُ أَخِي، يَقُولُ: قَالَ جَابِرٌ: " فَاحْذَرُوهُمْ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Before the Day of Judgment, some liars will certainly appear, so beware of them."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، أَنَّهُ سَأَلَ جَابِرَ بْنَ سَمُرَةَ، كَيْفَ كَانَ يَصْنَعُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى الصُّبْحَ؟ قَالَ: " كَانَ يَقْعُدُ فِي مَقْعَدِهِ حَتَّى تَطْلُعَ الشَّمْسُ " (٢)، ،

Samak asked Jabir (may Allah be pleased with him) what was the blessed practice of the Prophet (ﷺ) after offering the Fajr prayer. He replied: He used to remain seated in his place until the sun had risen.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَتَفْتَحَنَّ عِصَابَةٌ مِنَ الْمُسْلِمِينَ، أَوْ مِنَ الْمُؤْمِنِينَ، كَنْزَ آلِ كِسْرَى الَّذِي فِي الْأَبْيَضِ " (١)،

It is narrated from Jabir bin Samurah, may Allah be pleased with him, that I heard the Prophet, peace and blessings be upon him, saying: "A group of Muslims will emerge and they will extract the white treasure of Kisra and the family of Kisra."

قَالَ: وَسَمِعْتُهُ يَقُولُ: " إِنَّ اللهَ سَمَّى الْمَدِينَةَ طَيْبَةَ " (٢)، ،

I heard the Prophet (ﷺ) say that Allah has named Madinah Munawwarah as Tayyibah.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " بَيْنَ يَدَيِ السَّاعَةِ كَذَّابُونَ " (١)،

It is narrated from Jabir bin Samurah, may Allah be pleased with him, that I heard the Prophet, peace and blessings be upon him, say: "Before the Day of Judgment, some great liars will certainly appear."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: مَاتَ بَغْلٌ، وَقَالَ حَمَّادُ بْنُ سَلَمَةَ: نَاقَةٌ، عِنْدَ رَجُلٍ، فَأَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْتَفْتِيهِ، فَزَعَمَ جَابِرُ بْنُ، ، سَمُرَةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِصَاحِبِهَا: " أَمَا لَكَ مَا يُغْنِيكَ عَنْهَا؟ " قَالَ: لَا، قَالَ: " اذْهَبْ فَكُلْهَا "، (١) قَالَ أَبُو عَبْدِ الرَّحْمَنِ: " الصَّوَابُ نَاقَةٌ "،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that there was a family living in Harrah whose members were poor and needy. Near them, either their own or someone else's she-camel died. A man came to them to ask about its ruling. The Prophet (ﷺ) asked him, "Do you have anything that would make you independent of it?" He replied, "No." The Prophet (ﷺ) then granted them permission to eat it (due to the state of necessity).

حَدَّثَنَا عَبْدُ اللهِ بْنُ مَيْمُونٍ أَبُو عَبْدِ الرَّحْمَنِ يَعْنِي الرَّقِّيَّ، حَدَّثَنَا عُبَيْدُ اللهِ يَعْنِي ابْنَ عَمْرٍو، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: سَمِعْتُ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أُصَلِّي فِي ثَوْبِي الَّذِي آتِي فِيهِ أَهْلِي؟ قَالَ: " نَعَمْ، إِلَّا أَنْ تَرَى فِيهِ شَيْئًا تَغْسِلُهُ "، " (٢)، ، هَذَا الْحَدِيثُ لَا يُرْفَعُ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ "،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard a man asking the Prophet (ﷺ): "Can I pray in the clothes in which I go to my wife?" The Prophet (ﷺ) said: "Yes, unless you see a stain on them, then wash it."

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَيُّوبُ يَعْنِي ابْنَ جَابِرٍ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِنَا الصَّلَاةَ الْمَكْتُوبَةَ، وَلَا يُطِيلُ فِيهَا، وَلَا يُخِفُّ، وَسَطًا مِنْ ذَلِكَ، وَكَانَ يُؤَخِّرُ الْعَتَمَةَ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that when the Prophet (ﷺ) led us in the obligatory prayers, he would not make them very long nor very short, but would perform a moderate prayer, and he would delay the Isha prayer a little.

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ قَرْمٍ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ قَائِمًا، فَمَنْ حَدَّثَكَ أَنَّهُ رَآهُ قَطُّ (١) يَخْطُبُ إِلَّا قَائِمًا، فَقَدْ كَذَبَ، وَلَكِنَّهُ رُبَّمَا خَرَجَ وَرَأَى النَّاسَ فِي قِلَّةٍ فَجَلَسَ، ثُمَّ يَثُوبُونَ، ثُمَّ يَقُومُ فَيَخْطُبُ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that I saw the Prophet (ﷺ) delivering the sermon while standing. Therefore, if anyone among you states that he saw the Prophet (ﷺ) in any position other than standing, he is stating incorrectly. However, sometimes it would happen that the Prophet (ﷺ) would come there and, seeing that the number of people was small, would sit down. When the people arrived, the Prophet (ﷺ) would stand up and deliver the sermon.

حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، حَدَّثَنِي سِمَاكٌ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي لَأَعْرِفُ حَجَرًا بِمَكَّةَ كَانَ يُسَلِّمُ عَلَيَّ قَبْلَ أَنْ أُبْعَثَ، إِنِّي لَأَعْرِفُهُ الْآنَ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: I know a stone in Makkah Mukarramah which used to greet me before my prophethood; I still recognize it.

حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، وَسَمِعْتُهُ أَنَا مِنْ عَبْدِ اللهِ بْنِ مُحَمَّدٍ، قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةِ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُؤَخِّرُ صَلَاةَ الْعِشَاءِ الْآخِرَةِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to delay the Isha prayer a little.

حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، وَسَمِعْتُهُ أَنَا مِنْ عَبِدِ اللهِ بْنِ مُحَمَّدٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ الْمُهَاجِرِ بْنِ مِسْمَارٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ: كَتَبْتُ إِلَى جَابِرِ بْنِ سَمُرَةَ مَعَ غُلَامِي، أَخْبِرْنِي بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: فَكَتَبَ إِلَيَّ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْجُمُعَةِ، عَشِيَّةَ رَجْمِ الْأَسْلَمِيِّ يَقُولُ: " لَا يَزَالُ الدِّينُ قَائِمًا حَتَّى تَقُومَ السَّاعَةُ، أَوْ يَكُونَ عَلَيْكُمْ اثْنَا عَشَرَ خَلِيفَةً كُلُّهُمْ مِنْ قُرَيْشٍ "، وَسَمِعْتُهُ يَقُولُ: " عُصْبَةُ الْمُسْلِمِينَ يَفْتَتِحُونَ الْبَيْتَ الْأَبْيَضَ، بَيْتَ كِسْرَى وَآلِ كِسْرَى "، وَسَمِعْتُهُ يَقُولُ: " إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ فَاحْذَرُوهُمْ "، وَسَمِعْتُهُ يَقُولُ: " إِذَا أَعْطَى اللهُ أَحَدَكُمْ خَيْرًا، فَلْيَبْدَأْ بِنَفْسِهِ، وَأَهْلِ بَيْتِهِ "، وَسَمِعْتُهُ يَقُولُ: " أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ " (١)، ،

Aamir bin Sa’d says that I wrote a letter through my servant to Jabir (may Allah be pleased with him) asking him about any hadith of the Prophet (ﷺ), so he wrote in reply that on the Friday when the Prophet (ﷺ) stoned the Aslami, I heard the Prophet (ﷺ) say that the religion will remain established until there are twelve caliphs, all of whom will be from the Quraysh. And I also heard the Prophet (ﷺ) say that then a group of Muslims will emerge and they will extract the white treasure of Kisra, the family of Kisra. And I also heard the Prophet (ﷺ) say that near the Day of Judgment, great liars will certainly appear, so beware of them. And I also heard the Prophet (ﷺ) say that when Allah grants any good to any one of you, he should begin with himself and his family. I also heard the Prophet (ﷺ) say that I will be waiting for you at the Hawd (Pond) of Kawthar.

حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، وَسَمِعْتُهُ أَنَا مِنْ عَبْدِ اللهِ بْنِ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ زَكَرِيَّا بْنِ سِيَاهٍ أَبِي يَحْيَى، عَنْ عِمْرَانَ بْنِ رَيَّاحٍ، عَنْ عَلِيِّ بْنِ عُمَارَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: كُنْتُ فِي مَجْلِسٍ فِيهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: وَأَبِي سَمُرَةُ جَالِسٌ أَمَامِي، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الْفُحْشَ، وَالتَّفَحُّشَ لَيْسَا مِنَ الْإِسْلَامِ، وَإِنَّ أَحْسَنَ النَّاسِ إِسْلَامًا، أَحْسَنُهُمْ خُلُقًا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that I was present in a gathering of the Prophet (ﷺ). My father, Samurah (may Allah be pleased with him), was sitting in front of me. The Prophet (ﷺ) said: Indecency and foul speech have nothing to do with Islam, and according to Islam, the best person among people is the one whose character is the best.

حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، وَسَمِعْتُهُ أَنَا مِنْهُ، حَدَّثَنَا مُحَمَّدُ بْنُ الْقَاسِمِ الْأَسَدِيُّ، حَدَّثَنَا فِطْرٌ، عَنْ أَبِي خَالِدٍ الْوَالِبِيِّ،، ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: " ثَلَاثٌ أَخَافُ عَلَى أُمَّتِي: الِاسْتِسْقَاءُ بِالْأَنْوَاءِ، وَحَيْفُ السُّلْطَانِ، وَتَكْذِيبٌ بِالْقَدَرِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: I fear three things for my Ummah: seeking rain through the stars, the oppression of kings, and the denial of destiny.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ قَائِمًا، ثُمَّ يَقْعُدُ قَعْدَةً لَا يَتَكَلَّمُ، ثُمَّ يَقُومُ يَخْطُبُ (٢) خُطْبَةً أُخْرَى عَلَى، ، مِنْبَرِهِ، فَمَنْ حَدَّثَكَ أَنَّهُ يَرَاهُ يَخْطُبُ قَاعِدًا فَلَا تُصَدِّقْهُ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that I saw the Prophet (ﷺ) delivering the sermon while standing, and then after a short while he would sit down and would not speak to anyone, then he would stand up and deliver the second sermon. Therefore, if anyone among you states that he saw the Prophet (ﷺ) delivering the sermon while sitting, he is speaking falsely.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، وَحَجَّاجٌ، أَخْبَرَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى ابْنِ الدَّحْدَاحِ، قَالَ حَجَّاجٌ: عَلَى أَبِي الدَّحْدَاحِ، (٢) ثُمَّ أُتِيَ بِفَرَسٍ مَعْرُورٍ، فَعَقَلَهُ رَجُلٌ فَرَكِبَهُ، فَجَعَلَ يَتَوَقَّصُ بِهِ، وَنَحْنُ نَتَّبِعُهُ نَسْعَى خَلْفَهُ، قَالَ: فَقَالَ رَجُلٌ مِنَ الْقَوْمِ، إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كَمْ عِذْقٍ مُعَلَّقٍ، أَوْ مُدَلًّى، (٣) فِي الْجَنَّةِ لِابْنِ (٤) الدَّحْدَاحِ "، قَالَ حَجَّاجٌ فِي حَدِيثِهِ: قَالَ رَجُلٌ مَعَنَا عِنْدَ جَابِرِ بْنِ سَمُرَةَ فِي الْمَجْلِسِ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كَمْ مِنْ عِذْقٍ مُدَلًّى لِأَبِي الدَّحْدَاحِ فِي الْجَنَّةِ " (٥)، ،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that the Prophet (ﷺ) led the funeral prayer of Abu Dahdah. Then a mangy camel was brought, which a man tied with a rope. The Prophet (ﷺ) mounted it, and the camel began to jump about. Seeing this, we started running behind the Prophet (ﷺ). At that time, a man informed that the Prophet (ﷺ) had said that there are so many hanging clusters in Paradise which are for Abu Dahdah.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، قَالَ: " رَأَيْتُ خَاتَمًا فِي ظَهْرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَأَنَّهُ بَيْضَةُ حَمَامٍ " (١)، ،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I saw the Seal of Prophethood on the blessed back of the Prophet (ﷺ); it was the size of a pigeon’s egg.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، قَالَ: سَمِعْتُ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " يَكُونُ اثْنَا عَشَرَ أَمِيرًا "، فَقَالَ كَلِمَةً لَمْ أَسْمَعْهَا فَقَالَ الْقَوْمُ:، " كُلُّهُمْ مِنْ قُرَيْشٍ " (١)، ،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (ﷺ) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (ﷺ) said something which I did not understand. I asked my father, "What did the Prophet (ﷺ) say?" He replied, "The Prophet (ﷺ) said: All of them will be from the Quraysh."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " أَمَا يَخْشَى أَحَدُكُمْ إِذَا رَفَعَ رَأْسَهُ وَهُوَ فِي الصَّلَاةِ، أَنْ لَا يَرْجِعَ إِلَيْهِ بَصَرُهُ " (١)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that the Prophet (ﷺ) said: Does any one of you not fear, while raising his head during prayer, that his sight may not return to him (that it may remain raised upwards)?

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا سِمَاكٌ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يَزَالُ الْإِسْلَامُ عَزِيزًا إِلَى اثْنَيْ عَشَرَ خَلِيفَةً " فَقَالَ كَلِمَةً خَفِيَّةً (٢)، ، لَمْ أَفْهَمْهَا، قَالَ: قُلْتُ لِأَبِي: مَا قَالَ؟ قَالَ: قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (١)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (ﷺ) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (ﷺ) said something which I did not understand. I asked my father, "What did the Prophet (ﷺ) say?" He replied, "The Prophet (ﷺ) said: All of them will be from the Quraysh."

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " بَيْنَ يَدَيِ السَّاعَةِ كَذَّابُونَ " (٢)،

It is narrated from Jabir bin Samurah, may Allah be pleased with him, that I heard the Prophet, peace and blessings be upon him, say: "Before the Day of Judgment, some great liars will certainly appear."

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " مَا كَانَ فِي رَأْسِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الشَّيْبِ إِلَّا شَعَرَاتٌ فِي مَفْرِقِ رَأْسِهِ، إِذَا ادَّهَنَ، وَارَاهُنَّ الدُّهْنُ " (٣)، ،

Someone asked Jabir (may Allah be pleased with him) about the white hair of the Prophet (ﷺ), so he replied that there were only a few white hairs in the hair of the Prophet (ﷺ). When he applied oil, the whiteness of the hair was not apparent.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا مُجَالِدٌ، عَنْ عَامِرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ السُّوَائِيِّ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي حَجَّةِ الْوَدَاعِ: " لَا يَزَالُ هَذَا الدِّينُ ظَاهِرًا عَلَى مَنْ نَاوَأَهُ، لَا يَضُرُّهُ مُخَالِفٌ، وَلَا مُفَارِقٌ، حَتَّى يَمْضِيَ مِنْ أُمَّتِي اثْنَا عَشَرَ أَمِيرًا، كُلُّهُمْ " (١) قَالَ: ثُمَّ خَفِيَ عَلَيَّ قَوْلُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: وَكَانَ أَبِي أَقْرَبَ إِلَى رَاحِلَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنِّي، فَقُلْتُ: يَا أَبَتَاهُ مَا الَّذِي خَفِيَ عَلَيَّ مِنْ قَوْلِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: يَقُولُ: " كُلُّهُمْ مِنْ قُرَيْشٍ "، قَالَ: فَأَشْهَدُ عَلَى إِفْهَامِ أَبِي إِيَّايَ، قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (peace and blessings of Allah be upon him) said something which I did not understand. I asked my father what the Prophet (peace and blessings of Allah be upon him) had said. He replied that the Prophet (peace and blessings of Allah be upon him) said: All of them will be from the Quraysh.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، قَالَ: نَبَّأَنِي جَابِرُ بْنُ سَمُرَةَ، أَنَّهُ " رَأَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطَبَ قَائِمًا عَلَى الْمِنْبَرِ، ثُمَّ يَجْلِسُ، ثُمَّ يَقُومُ، فَيَخْطُبُ قَائِمًا "، قَالَ: فَقَالَ لِي جَابِرٌ: " فَمَنْ نَبَّأَكَ أَنَّهُ كَانَ يَخْطُبُ قَاعِدًا فَقَدْ كَذَبَ، فَقَدْ وَاللهِ، ، صَلَّيْتُ مَعَهُ أَكْثَرَ مِنْ أَلْفَيْ صَلَاةٍ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that I saw the Prophet (ﷺ) delivering the sermon while standing, and then after a short while he would sit down and would not speak to anyone, then he would stand up and deliver the second sermon. Therefore, if anyone among you says that he saw the Prophet (ﷺ) delivering the sermon while sitting, he is speaking falsely. By Allah, I have performed more than two thousand prayers with him.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، قَالَ: سَأَلْتُ جَابِرًا، عَنْ صَلَاةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " كَانَ يُخَفِّفُ، وَلَا يُصَلِّي صَلَاةَ هَؤُلَاءِ "، قَالَ: وَنَبَّأَنِي " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقْرَأُ فِي الْفَجْرِ: بِ ق وَالْقُرْآنِ الْمَجِيدِ وَنَحْوِهَا " (٢)، ،

Samak says that I asked Jabir (may Allah be pleased with him) about the prayer of the Prophet (ﷺ), so he replied that the Prophet (ﷺ) used to lead a light prayer, not like those people (who prolong it), and he also mentioned that the Prophet (ﷺ) used to recite Surah Qaf and similar surahs in the Fajr prayer.

حَدَّثَنَا أَبُو كَامِلٍ، وَأَبُو النَّضْرِ، قَالَا: حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، قَالَ: سَأَلْتُ جَابِرَ بْنَ سَمُرَةَ، أَكُنْتَ تُجَالِسُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: " نَعَمْ كَثِيرًا، كَانَ لَا يَقُومُ مِنْ مُصَلَّاهُ الَّذِي يُصَلِّي فِيهِ الصُّبْحَ حَتَّى تَطْلُعَ الشَّمْسُ، فَإِذَا طَلَعَتْ (١) قَامَ، وَكَانَ يُطِيلُ، قَالَ أَبُو النَّضْرِ: كَثِيرَ، الصُّمَاتِ، فَيَتَحَدَّثُونَ فَيَأْخُذُونَ فِي أَمْرِ الْجَاهِلِيَّةِ، فَيَضْحَكُونَ، وَيَتَبَسَّمُ " (٢)،

Simak says that I asked Jabir bin Samurah (may Allah be pleased with him) whether he used to attend the gatherings of the Prophet (ﷺ). He replied, "Yes, the Prophet (ﷺ) would not get up from the place where he offered the Fajr prayer until the sun had risen. When the sun would rise, he would get up. He would remain mostly silent and laugh little. However, in the presence of the Prophet (ﷺ), the companions would talk and mention incidents from the days of ignorance and laugh, but the Prophet (ﷺ) would only smile."

حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سِمَاكٍ،، ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى الْفَجْرَ قَعَدَ فِي مُصَلَّاهُ حَتَّى تَطْلُعَ الشَّمْسُ "، قَالَ: " وَكَانَ يَقْرَأُ فِي صَلَاةِ الْفَجْرِ بِ ق وَالْقُرْآنِ الْمَجِيدِ، وَكَانَتْ صَلَاتُهُ بَعْدُ تَخْفِيفًا " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that after offering the Fajr prayer, he used to remain seated in his place until sunrise, and the Prophet (ﷺ) would recite Surah Qaf and similar surahs in the Fajr prayer and would lead a short prayer.

حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا، فَمَنْ حَدَّثَكَ أَنَّهُ جَلَسَ فَكَذِّبْهُ "، قَالَ: وَقَالَ جَابِرٌ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ خُطْبَتَيْنِ، يَخْطُبُ ثُمَّ يَجْلِسُ، ثُمَّ يَقُومُ فَيَخْطُبُ، وَكَانَتْ خُطْبَةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَصَلَاتُهُ قَصْدًا " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that I saw the Prophet (ﷺ) delivering the sermon while standing. If anyone among you says that he saw the Prophet (ﷺ) delivering the sermon while standing, then he is speaking falsely. Jabir (may Allah be pleased with him) says that the Prophet (ﷺ) used to deliver two sermons: first he would deliver one sermon and sit down, then stand up and deliver the second sermon, and the Prophet’s (ﷺ) sermon and prayer were moderate.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " صَلَّيْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْعِيدَيْنِ غَيْرَ مَرَّةٍ، وَلَا مَرَّتَيْنِ، بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that I offered the Eid prayers with the Prophet (ﷺ) not once or twice, but many times, and there was neither Adhan nor Iqamah in it.

حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الرُّؤَاسِيُّ، حَدَّثَنَا زُهَيْرٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُخْبِرَ أَنَّ رَجُلًا قَتَلَ نَفْسَهُ، قَالَ: " إِذَنْ لَا أُصَلِّيَ عَلَيْهِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that during the blessed era of the Prophet (ﷺ), it was found out that a man had committed suicide. Upon hearing this, the Prophet (ﷺ) said: "I will not lead his funeral prayer."

حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا زُهَيْرٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ بِلَالٌ يُؤَذِّنُ إِذَا زَالَتِ الشَّمْسُ لَا يَخْرِمُ، ثُمَّ لَا يُقِيمُ حَتَّى يَخْرُجَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "، قَالَ: " فَإِذَا خَرَجَ أَقَامَ حِينَ يَرَاهُ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that Bilal used to give the adhan after the decline of the sun. He did not show any negligence in this, and he would not say the iqamah until he saw the Prophet (ﷺ) coming out. When he saw that the Prophet (ﷺ) had come out, he would then begin the iqamah.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ (٢) جَابِرُ بْنُ سَمُرَةَ، قَالَ: " كَانَ مُؤَذِّنُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُؤَذِّنُ، ثُمَّ يُمْهِلُ، فَلَا يُقِيمُ حَتَّى إِذَا رَأَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ، أَقَامَ حِينَ يَرَاهُ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that Bilal used to give the adhan after the decline of the sun. He did not show any negligence in this, and he would not say the iqamah until he saw the Prophet (ﷺ) coming out. When he saw that the Prophet (ﷺ) had come out, he would then begin the iqamah.

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، قَالَ: نَبَّأَنِي جَابِرُ بْنُ سَمُرَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَخْطُبُ عَلَى الْمِنْبَرِ قَائِمًا، ثُمَّ يَجْلِسُ، ثُمَّ يَقُومُ فَيَخْطُبُ قَائِمًا، فَمَنْ نَبَّأَكَ أَنَّهُ كَانَ يَخْطُبُ جَالِسًا فَقَدْ كَذَبَ، فَقَدْ وَاللهِ صَلَّيْتُ مَعَهُ أَكْثَرَ مِنْ أَلْفَيْ صَلَاةٍ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that I saw the Prophet (ﷺ) delivering the sermon while standing, and then after a short while he would sit down and would not speak to anyone, then he would stand up and deliver the second sermon. Therefore, if anyone among you says that he saw the Prophet (ﷺ) delivering the sermon while sitting, he is not telling the truth. By Allah, I have performed more than two thousand prayers with him.

حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكٌ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ بِلَالٌ يُؤَذِّنُ إِذَا دَحَضَتْ، ثُمَّ لَا يُقِيمُ حَتَّى يَرَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَإِذَا رَآهُ أَقَامَ حِينَ يَرَاهُ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that Bilal used to give the adhan after the decline of the sun. He did not show any negligence in this, and he would not say the iqamah until he saw the Prophet (ﷺ) coming out. When he saw that the Prophet (ﷺ) had come out, he would then begin the iqamah.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " شَهِدْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَكْثَرَ مِنْ مِائَةِ مَرَّةٍ فِي الْمَسْجِدِ، وَأَصْحَابُهُ يَتَذَاكَرُونَ الشِّعْرَ، وَأَشْيَاءَ مِنْ أَمْرِ الْجَاهِلِيَّةِ، فَرُبَّمَا تَبَسَّمَ مَعَهُمْ " (٣)،

Simak says that I asked Jabir bin Samurah (may Allah be pleased with him) whether he used to attend the gatherings of the Prophet (ﷺ). He replied, "Yes, the Prophet (ﷺ) would not get up from the place where he offered the Fajr prayer until the sun had risen. When the sun would rise, he would get up. He would remain mostly silent and laugh little. However, in the presence of the Prophet (ﷺ), the companions would talk and mention incidents from the days of ignorance and laugh, but the Prophet (ﷺ) would only smile."

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ،، ، عَنْ جَابِرِ بْنِ سَمُرَةَ، " أَنَّ مَاعِزًا جَاءَ، فَأَقَرَّ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَ مَرَّاتٍ، فَأَمَرَ بِرَجْمِهِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that Ma'iz came before the Prophet (ﷺ) and confessed to adultery four times, so the Prophet (ﷺ) ordered him to be stoned.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كُنَّا إِذَا جِئْنَا إِلَيْهِ، يَعْنِي النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، جَلَسَ أَحَدُنَا حَيْثُ يَنْتَهِي " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that when we would attend the gathering of the Prophet (ﷺ), wherever the gathering was ending, we would sit there.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) carried out the punishment of stoning on a Jewish woman and man.

وَقَالَ: " لَمْ (٢) يَكُنْ يُؤَذَّنُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْعِيدَيْنِ " (٣)،

And there was no call to prayer (adhan) for the Eid prayers.

وَإِنَّ رَجُلًا قَتَلَ نَفْسَهُ، فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٤)، ،

And a man committed suicide; upon hearing this, the Prophet (peace be upon him) did not offer his funeral prayer.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، رَفَعَهُ قَالَ: " لَا يَزَالُ هَذَا الدِّينُ قَائِمًا يُقَاتِلُ عَلَيْهِ عِصَابَةٌ حَتَّى تَقُومَ السَّاعَةُ "، قَالَ شَرِيكٌ: سَمِعْتُهُ مِنْ أَخِيهِ إِبْرَاهِيمَ بْنِ حَرْبٍ، قُلْتُ لِشَرِيكٍ: عَمَّنْ ذَكَرَهُ هُوَ لَكُمْ أَنْتُمْ؟ قَالَ: عَنْ جَابِرِ بْنِ سَمُرَةَ (١)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that this religion will always remain established and a group will continue to fight for it until the Day of Resurrection comes.

حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا زِيَادُ بْنُ خَيْثَمَةَ، عَنِ الْأَسْوَدِ بْنِ سَعِيدٍ الْهَمْدَانِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَوْ قَالَ: قَالَ، ، رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ:، " يَكُونُ بَعْدِي اثْنَا عَشَرَ خَلِيفَةً كُلُّهُمْ مِنْ قُرَيْشٍ "، قَالَ: ثُمَّ رَجَعَ إِلَى مَنْزِلِهِ فَأَتَتْهُ قُرَيْشٌ، فَقَالُوا: ثُمَّ يَكُونُ مَاذَا؟ قَالَ: " ثُمَّ يَكُونُ الْهَرْجُ " (١)،

It is narrated from Jabir bin Samurah, may Allah be pleased with him, that I heard the Prophet, peace and blessings be upon him, say: "There will be twelve caliphs after me, all of them will be from the Quraysh." After saying this, the Prophet, peace and blessings be upon him, went to his house. Then the people of Quraysh came to him and asked, "What will happen after that?" The Prophet, peace and blessings be upon him, said: "After that, there will be widespread killing and chaos."

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكٌ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذُكِرَ لَهُ رَجُلٌ نَحَرَ نَفْسَهُ بِمَشَاقِصَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَنْ لَا أُصَلِّيَ عَلَيْهِ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) was informed that a man had cut open his chest with a knife and committed suicide. Upon hearing this, the Prophet (ﷺ) said: I will not lead his funeral prayer.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، حَدَّثَنِي جَابِرٌ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: " يَكُونُ بَعْدِي اثْنَا عَشَرَ أَمِيرًا "، ثُمَّ لَا أَدْرِي مَا قَالَ بَعْدَ ذَلِكَ، فَسَأَلْتُ الْقَوْمَ كُلَّهُمْ،، ، فَقَالُوا: قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (١)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (peace and blessings of Allah be upon him) said something which I did not understand. I asked my father what the Prophet (peace and blessings of Allah be upon him) had said. He replied that the Prophet (peace and blessings of Allah be upon him) said: All of them will be from the Quraysh.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكٌ، حَدَّثَنِي جَابِرُ بْنُ سَمُرَةَ، أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ "، فَقُلْتُ: آنْتَ سَمِعْتَهُ؟ قَالَ: أَنَا سَمِعْتُهُ (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Before the Day of Judgment, some liars will keep appearing; you should beware of them."

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، " أَنَّ رَجُلًا قَتَلَ نَفْسَهُ، فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that during the blessed era of the Prophet (ﷺ), it was found out that a man had committed suicide. Upon hearing this, the Prophet (ﷺ) did not lead his funeral prayer.

حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا سِمَاكٌ،، ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " مَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَطُّ يَخْطُبُ فِي الْجُمُعَةِ إِلَّا قَائِمًا، فَمَنْ حَدَّثَكَ أَنَّهُ جَلَسَ فَكَذِّبْهُ، فَإِنَّهُ لَمْ يَفْعَلْ، كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ ثُمَّ يَقْعُدُ، ثُمَّ يَقُومُ فَيَخْطُبُ، كَانَ يَخْطُبُ خُطْبَتَيْنِ، يَقْعُدُ بَيْنَهُمَا فِي الْجُمُعَةِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that I saw the Prophet (ﷺ) delivering the sermon while standing. Therefore, if anyone among you says that he saw the Prophet (ﷺ) delivering the sermon while sitting, he is not telling the truth. The Prophet (ﷺ) used to deliver two sermons: first, he would deliver one sermon and then sit down, then stand up and deliver the second sermon.

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " مَا كَانَ فِي رَأْسِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الشَّيْبِ إِلَّا شَعَرَاتٌ فِي مَفْرِقِ رَأْسِهِ، إِذَا هُوَ ادَّهَنَ، وَارَاهُنَّ الدُّهْنُ " (٢)،

Someone asked Jabir (may Allah be pleased with him) about the white hair of the Prophet (ﷺ), so he replied that there were a few white hairs on the head of the Prophet (ﷺ). When he applied oil to his head, the whiteness of the hair was not apparent.

حَدَّثَنَا بَهْزٌ، وَعَفَّانُ، قَالَا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجَمَ مَاعِزَ بْنَ مَالِكٍ، وَلَمْ يَذْكُرْ جَلْدًا " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that Ma'iz came and confessed to adultery before the Prophet (ﷺ) four times. The Prophet (ﷺ) ordered him to be stoned, and the narrator did not mention flogging.

حَدَّثَنَا بَهْزٌ، وَأَبُو كَامِلٍ، قَالَا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكٍ، قَالَ أَبُو كَامِلٍ: أَخْبَرَنَا سِمَاكٌ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ قَائِمًا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to deliver the sermon while standing.

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكٍ، عَنْ جَعْفَرِ بْنِ أَبِي ثَوْرِ بْنِ جَابِرِ بْنِ سَمُرَةَ، عَنْ جَدِّهِ، أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، هَلْ أَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ: " إِنْ شِئْتَ فَعَلْتَ، وَإِنْ شِئْتَ لَمْ تَفْعَلْ "، قَالَ: أَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ: " نَعَمْ "، قَالَ: فَقَفَّى، ثُمَّ رَجَعَ، فَقَالَ: يَا رَسُولَ اللهِ، أُصَلِّي فِي مَبَاءَةِ (٢) الْغَنَمِ؟ قَالَ: " نَعَمْ "، قَالَ: أُصَلِّي فِي مَبَارِكِ الْإِبِلِ؟ قَالَ: " لَا " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that a man asked the Prophet (ﷺ), "Should I perform ablution after eating goat meat?" The Prophet (ﷺ) replied, "If you wish, perform it, or if you wish, do not." He asked, "Can I pray in sheep pens?" The Prophet (ﷺ) said, "Yes." The questioner asked, "Should I perform new ablution after eating camel meat?" The Prophet (ﷺ) said, "Yes." He said, "Can I pray in camel pens?" The Prophet (ﷺ) said, "No."

حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي خَالِدٍ الْوَالِبِيِّ،، ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُشِيرُ بِأُصْبُعَيْهِ، وَيَقُولُ: " بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَذِهِ مِنْ هَذِهِ " (١)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that the Prophet (ﷺ) said: I and the Hour have been sent like this—the Prophet (ﷺ) indicated with his index and middle fingers.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَهْدِيٍّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا هَلَكَ كِسْرَى، فَلَا كِسْرَى بَعْدَهُ، وَإِذَا هَلَكَ قَيْصَرُ، فَلَا قَيْصَرَ بَعْدَهُ، وَالَّذِي نَفْسِي بِيَدِهِ، لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللهِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that when Kisra is destroyed, there will be no Kisra after him; when Caesar is destroyed, there will be no Caesar after him. By the One in Whose hand is my soul, you will surely spend both of their treasures in the way of Allah, and that time will certainly come.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " يَكُونُ اثْنَا عَشَرَ أَمِيرًا "، قَالَ: فَقَالَ كَلِمَةً لَمْ أَسْمَعْهَا، قَالَ: فَقَالَ أَبِي: إِنَّهُ قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (١)،

It is narrated from Jabir (may Allah be pleased with him), and from Jabir bin Samurah (may Allah be pleased with him), that I heard the Prophet (ﷺ) saying during the Farewell Pilgrimage: "This religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed in my Ummah." Then the Prophet (ﷺ) said something which I could not understand. I asked my father, "What did the Prophet (ﷺ) say?" He replied, "The Prophet (ﷺ) said: 'All of them will be from the Quraysh.'"

حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " مَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ يَوْمَ الْجُمُعَةِ قَطُّ، إِلَّا وَهُوَ قَائِمٌ، فَمَنْ حَدَّثَكَ أَنَّهُ رَآهُ يَخْطُبُ وَهُوَ قَاعِدٌ، فَقَدْ كَذَبَ "، ، قَالَ: وَقَالَ سِمَاكٌ: قَالَ جَابِرُ بْنُ سَمُرَةَ: " كَانَتْ صَلَاةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَخُطْبَتُهُ قَصْدًا "، وقَالَ جَابِرُ بْنُ سَمُرَةَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ قَائِمًا، ثُمَّ يَجْلِسُ، ثُمَّ يَقُومُ فَيَخْطُبُ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that I saw the Prophet (ﷺ) delivering the sermon while standing. Therefore, if anyone among you says that he saw the Prophet (ﷺ) delivering the sermon while sitting, he is speaking falsely. Jabir (may Allah be pleased with him) says that the Prophet’s (ﷺ) sermon and prayer were moderate. Jabir (may Allah be pleased with him) says that the Prophet (ﷺ) would deliver two sermons: first, he would deliver one sermon and then sit down, then stand up and deliver the second sermon.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ قَالَ: سَمِعْتُ الْمُسَيَّبَ بْنَ رَافِعٍ، يُحَدِّثُ عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ خَرَجَ عَلَى أَصْحَابِهِ، فَقَالَ: " مَا لِي أَرَاكُمْ عِزِينَ؟ " وَهُمْ قُعُودٌ (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that once the Prophet (ﷺ) came to his companions and said: "What is the matter that I see you divided into different groups?" At that time, the companions were sitting in this manner.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ قَالَ: سَمِعْتُ الْمُسَيَّبَ بْنَ رَافِعٍ، يُحَدِّثُ عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ دَخَلَ الْمَسْجِدَ فَأَبْصَرَ قَوْمًا قَدْ رَفَعُوا أَيْدِيَهُمْ، فَقَالَ: " قَدْ رَفَعُوهَا كَأَنَّهَا أَذْنَابُ الْخَيْلِ، ، الشُّمَّسِ، اسْكُنُوا فِي الصَّلَاةِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) entered a gathering and saw some people raising their hands. The Prophet (ﷺ) said: What is the matter with these people that they gesture with their hands like the tails of difficult horses? Remain calm in prayer.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ قَالَ: سَمِعْتُ الْمُسَيَّبَ بْنَ رَافِعٍ، يُحَدِّثُ عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ قَالَ: " أَمَا يَخْشَى أَحَدُكُمْ إِذَا رَفَعَ بَصَرَهُ وَهُوَ فِي الصَّلَاةِ، أَنْ لَا يَرْجِعَ إِلَيْهِ بَصَرُهُ " (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that the Prophet (ﷺ) said: Does not any one of you fear, while raising his head during prayer, that his sight may not return to him and may remain lifted upwards?

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ أَبِي ثَوْرِ بْنِ عِكْرِمَةَ،، ، عَنْ جَدِّهِ وَهُوَ جَابِرُ بْنُ سَمُرَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الصَّلَاةِ فِي مَبَارِكِ الْإِبِلِ؟ فَقَالَ: " لَا تُصَلِّ "، وَسُئِلَ عَنِ الصَّلَاةِ فِي مَرَابِضِ الْغَنَمِ؟ فَقَالَ: " صَلِّ "، وَسُئِلَ عَنِ الْوُضُوءِ مِنْ لُحُومِ الْإِبِلِ، فَقَالَ: " يُتَوَضَّأْ مِنْهُ " (١) ، وَسُئِلَ عَنْ لُحُومِ الْغَنَمِ، فَقَالَ: " إِنْ شِئْتَ تَوَضَّأْ، وَإِنْ شِئْتَ لَا تَوَضَّأْ (٢) " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that a man asked the Prophet (ﷺ): "Should I perform ablution after eating goat meat?" The Prophet (ﷺ) replied: "If you wish, you may do so, or you may not." He asked: "Can I pray in sheepfolds?" The Prophet (ﷺ) said: "Yes." The questioner asked: "Should I perform new ablution after eating camel meat?" The Prophet (ﷺ) said: "Yes." He asked: "Can I pray in camel enclosures?" The Prophet (ﷺ) said: "No."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: " كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَجْلِسُ بَيْنَ الْخُطْبَتَيْنِ يَوْمَ الْجُمُعَةِ، وَيَخْطُبُ قَائِمًا، وَكَانَتْ صَلَاتُهُ قَصْدًا، وَخُطْبَتُهُ قَصْدًا، وَيَقْرَأُ آيَاتٍ مِنَ الْقُرْآنِ عَلَى الْمِنْبَرِ " (٤)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to deliver two sermons on the day of Jumu'ah. He would deliver the first sermon and then sit down, then stand up and deliver the second sermon. The sermon and prayer of the Prophet (ﷺ) were moderate. And he used to recite a verse of the Qur'an on the pulpit.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا أَبِي، حَدَّثَنَا دَاوُدُ، عَنْ عَامِرٍ، قَالَ: حَدَّثَنِي جَابِرُ بْنُ سَمُرَةَ السُّوَائِيُّ، قَالَ: خَطَبَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " إِنَّ هَذَا الدِّينَ لَا يَزَالُ عَزِيزًا، إِلَى اثْنَيْ عَشَرَ خَلِيفَةً "، قَالَ: ثُمَّ تَكَلَّمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِكَلِمَةٍ لَمْ أَفْهَمْهَا وَضَجَّ النَّاسُ، فَقُلْتُ لِأَبِي: مَا قَالَ؟ قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (١)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (peace and blessings of Allah be upon him) said something which I did not understand. I asked my father what the Prophet (peace and blessings of Allah be upon him) had said. He replied that the Prophet (peace and blessings of Allah be upon him) said: All of them will be from the Quraysh.

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ، حَدَّثَنَا مُجَالِدٌ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: خَطَبَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَاتٍ، فَقَالَ: " لَا يَزَالُ هَذَا الْأَمْرُ عَزِيزًا مَنِيعًا ظَاهِرًا عَلَى مَنْ نَاوَأَهُ، حَتَّى يَمْلِكَ اثْنَا عَشَرَ كُلُّهُمْ "، قَالَ: فَلَمْ أَفْهَمْ مَا بَعْدُ، قَالَ: فَقُلْتُ لِأَبِي: مَا بَعْدَ كُلُّهُمْ "؟ (٢) قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (٣)، ، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (peace and blessings of Allah be upon him) said something which I did not understand. I asked my father, "What did the Prophet (peace and blessings of Allah be upon him) say?" He replied, "The Prophet (peace and blessings of Allah be upon him) said: All of them will be from the Quraysh."

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرَكَانِيُّ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ جَابِرٍ يَعْنِي ابْنَ سَمُرَةَ، قَالَ: جَالَسْتُهُ أَكْثَرَ مِنْ مِائَةِ مَرَّةٍ، يَعْنِي النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، كَذَا قَالَ الْوَرَكَانِيُّ، " مَا كَانَ يَخْطُبُ إِلَّا قَائِمًا، يَخْطُبُ (١) خُطْبَتَهُ الْأُولَى، ثُمَّ يَقْعُدُ قَعْدَةً، ثُمَّ يَقُومُ فَيَخْطُبُ خُطْبَتَهُ الْأُخْرَى " (٢)، •

It is narrated from Jabir (may Allah be pleased with him) that I have attended more than a hundred gatherings of the Prophet (ﷺ). I always heard him delivering the sermon while standing; he would deliver the first sermon and then sit down, then stand up and deliver the second sermon.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو الضَّبِّيُّ، حَدَّثَنَا سَلَّامٌ أَبُو الْأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُؤَخِّرُ الْعِشَاءَ " (٣)، ، •

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to delay the Isha prayer a little.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا عَبْدُ اللهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، " أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جُرِحَ، فَآذَتْهُ الْجِرَاحَةُ، فَدَبَّ إِلَى مَشَاقِصَ، فَذَبَحَ بِها (١) نَفْسَهُ، فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "، وَقَالَ: كُلُّ ذَلِكَ أَدَبٌ مِنْهُ، " هَكَذَا أَمْلَاهُ عَلَيْنَا عَبْدُ اللهِ بْنُ عَامِرٍ مِنْ كِتَابِهِ، وَلَا أَحْسَبُ هَذِهِ الزِّيَادَةَ إِلَّا مِنْ قَوْلِ شَرِيكٍ، قَوْلَهُ: ذَلِكَ أَدَبٌ مِنْهُ " (٢)، •

It is narrated from Jabir (may Allah be pleased with him) that a companion of the Prophet (ﷺ) was wounded. When the pain from his wounds increased, he cut open his chest with a knife (committed suicide). Upon hearing this, the Prophet (ﷺ) did not offer his funeral prayer.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْمُعَلِّمُّ أَبُو مُسْلِمٍ، حَدَّثَنَا أَيُّوبُ بْنُ جَابِرٍ الْيَمَامِيُّ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: جَاءَ جُرْمُقَانِيٌّ إِلَى أَصْحَابِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: أَيْنَ صَاحِبُكُمْ هَذَا الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ؟ لَئِنْ سَأَلْتُهُ لَأَعْلَمَنَّ أَنَّهُ نَبِيٌّ أَوْ غَيْرُ نَبِيٍّ، قَالَ: فَجَاءَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: الْجُرْمُقَانِيُّ: اقْرَأْ عَلَيَّ، أَوْ قُصَّ عَلَيَّ، " فَتَلَا عَلَيْهِ آيَاتٍ مِنْ كِتَابِ اللهِ، فَقَالَ الْجُرْمُقَانِيُّ: هَذَا وَاللهِ الَّذِي جَاءَ بِهِ، ، مُوسَى " (١) ، قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ: " هَذَا الْحَدِيثُ مُنْكَرٌ "، •

Jabir bin Samurah (may Allah be pleased with him) narrates that Jurmaqani came to the service of the companions of the Prophet (peace be upon him) and said, "Where are those of your companions who consider themselves to be prophets? If I ask them some questions, I will find out whether they are the Prophet (peace be upon him) or not." In the meantime, the Prophet (peace be upon him) arrived. Jurmaqani said, "Recite something to me." The Prophet (peace be upon him) recited some verses to him. Upon hearing them, Jurmaqani said, "By Allah, this is exactly the kind of speech that Musa (Moses) brought."

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ أَبُو عَلِيٍّ الْمَوْصِلِيُّ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَانَتْ صَلَاتُهُ قَصْدًا، وَخُطْبَتُهُ قَصْدًا " (٢)، •

Jabir (may Allah be pleased with him) narrates that I performed prayer with the Prophet (ﷺ); the Prophet's (ﷺ) sermon and prayer used to be moderate.

وَبِهَذَا الْإِسْنَادِ، قَالَ: " كَانَتْ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خُطْبَتَانِ يَجْلِسُ بَيْنَهُمَا يَقْرَأُ الْقُرْآنَ، وَيُذَكِّرُ النَّاسَ " (٣)، ، •

And the Prophet (ﷺ) used to deliver the sermon while standing, and he would sit between the two sermons, and in these sermons he would recite verses from the Noble Qur'an and advise the people.

قَالَ: وَسَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: " إِنَّ اللهَ سَمَّى الْمَدِينَةَ طَابَةَ " (١)، •

And I heard the Prophet (peace be upon him) say that Allah Almighty has named Madinah Munawwarah as Taabah.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أُهْدِيَ لَهُ طَعَامٌ أَصَابَ مِنْهُ، ثُمَّ بَعَثَ بِفَضْلِهِ إِلَى أَبِي أَيُّوبَ، فَأُهْدِيَ لَهُ طَعَامٌ فِيهِ ثُومٌ، فَبَعَثَ بِهِ إِلَى أَبِي أَيُّوبَ، وَلَمْ يَنَلْ مِنْهُ شَيْئًا، فَلَمْ يَرَ أَبُو أَيُّوبَ أَثَرَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الطَّعَامِ، فَأَتَى بِهِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلَهُ عَنْ ذَلِكَ، فَقَالَ: " إِنِّي إِنَّمَا تَرَكْتُهُ مِنْ أَجَلِ رِيحِهِ "، قَالَ: فَقَالَ أَبُو أَيُّوبَ: وَأَنَا أَكْرَهُ مَا تَكْرَهُ (٢)، ،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that whenever any food was presented as a gift to the Prophet (ﷺ), the Prophet (ﷺ) would take some from it and send the rest to Abu Ayyub Ansari. Once, some food came to the Prophet (ﷺ) from somewhere which contained garlic. The Prophet (ﷺ) sent it to Abu Ayyub just as it was and did not take anything from it himself. When Abu Ayyub noticed that the Prophet (ﷺ) had not taken anything from it, he brought the food back to the Prophet (ﷺ) and asked about it. The Prophet (ﷺ) said that he had left it because of the smell of garlic. Upon hearing this, Abu Ayyub said, "Then whatever you do not like, I also do not like."

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكٌ وَهُوَ ابْنُ حَرْبٍ، حَدَّثَنِي جَابِرُ بْنُ سَمُرَةَ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " يَكُونُ بَعْدِي اثْنَا عَشَرَ أَمِيرًا "، ثُمَّ لَا أَدْرِي مَا قَالَ بَعْدَ ذَلِكَ؟ فَسَأَلْتُ الْقَوْمَ، فَقَالُوا: قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (١)، •

Hassan narrated to us, Zuhair narrated to us, Simak—he is Ibn Harb—narrated to us, Jabir ibn Samurah narrated to me, that he heard the Messenger of Allah, peace and blessings be upon him, say: "There will be after me twelve leaders." Then I do not know what he said after that, so I asked the people, and they said: He said: "All of them are from Quraysh."

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا أَبُو سُلَيْمَانَ الضَّبِّيُّ دَاوُدُ بْنُ عَمْرٍو الْمُسَيَّبِيُّ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " صَلَّيْتُ مَعَهُ الْعِيدَيْنِ، فَلَمْ يُؤَذَّنْ لَهُ، وَلَمْ يُقَمْ " (٢)، ، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I have offered the Eid prayers with the Prophet (peace and blessings of Allah be upon him); there is neither Adhan nor Iqamah in them.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو الْأَحْوَصِ سَلَّامُ بْنُ سُلَيْمٍ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُؤَخِّرُ الْعِشَاءَ " (١)، •

It is narrated from Jabir bin Samurah, may Allah be pleased with him, that the Prophet, peace and blessings be upon him, used to delay the Isha prayer a little.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا خَلَّادُ بْنُ أَسْلَمَ أَبُو بَكْرٍ، أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: " بَيْنَ يَدَيِ السَّاعَةِ كَذَّابُونَ "، قَالَ سِمَاكٌ، وَقَالَ لِي أَخِي: إِنَّهُ قَالَ: " فَاحْذَرُوهُمْ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Before the Day of Judgment, some liars will certainly appear, so beware of them."

حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، حَدَّثَنِي سِمَاكُ بْنُ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي لَأَعْرِفُ حَجَرًا بِمَكَّةَ كَانَ يُسَلِّمُ عَلَيَّ قَبْلَ أَنْ أُبْعَثَ، إِنِّي لَأَعْرِفُهُ الْآنَ " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: I know a stone in Mecca which used to greet me before Prophethood; I still recognize it.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، وَحَجَّاجٌ، قَالَ: أَخْبَرَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ،، ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى ابْنِ الدَّحْدَاحِ، قَالَ: حَجَّاجٌ: أَبِي الدَّحْدَاحِ، ثُمَّ أُتِيَ بِفَرَسٍ عُرْيٍ، فَعَقَلَهُ رَجُلٌ فَرَكِبَهُ، فَجَعَلَ يَتَوَقَّصُ بِهِ وَنَحْنُ نَتَّبِعُهُ نَسْعَى خَلْفَهُ، قَالَ: فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كَمْ مِنْ عِذْقٍ مُعَلَّقٍ، أَوْ مُدَلًّى، فِي الْجَنَّةِ لِابْنِ (١) الدَّحْدَاحِ "، قَالَ حَجَّاجٌ فِي حَدِيثِهِ: قَالَ رَجُلٌ مَعَنَا عِنْدَ جَابِرِ بْنِ سَمُرَةَ فِي الْمَجْلِسِ: قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كَمْ مِنْ عِذْقٍ مُدَلًّى لِأَبِي الدَّحْدَاحِ فِي الْجَنَّةِ " (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that the Prophet (ﷺ) offered the funeral prayer of Abu Dahdah, and then a mangy camel was brought, which a man had tied with a rope. The Prophet (ﷺ) mounted it, and the camel began to jump. Seeing this, we started running after the Prophet (ﷺ). At that time, a man informed that the Prophet (ﷺ) said: "How many hanging clusters there are in Paradise which are for Abu Dahdah."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، قَالَ: " رَأَيْتُ خَاتَمًا فِي ظَهْرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَأَنَّهُ بَيْضَةُ حَمَامٍ " (٣)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I saw the Seal of Prophethood on the back of the Prophet (ﷺ); it was the size of a pigeon’s egg.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، قَالَ: سَمِعْتُ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " يَكُونُ اثْنَا عَشَرَ أَمِيرًا "، فَقَالَ كَلِمَةً لَمْ أَسْمَعْهَا، فَقَالَ الْقَوْمُ: "، ، كُلُّهُمْ مِنْ قُرَيْشٍ " (١)، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed in my Ummah. Then the Prophet (peace and blessings of Allah be upon him) said something which I did not understand. I asked my father, "What did the Prophet (peace and blessings of Allah be upon him) say?" He replied, "The Prophet (peace and blessings of Allah be upon him) said: All of them will be from the Quraysh."

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا أَبُو خَيْثَمَةَ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ يَعْنِي ابْنَ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَكَلَ طَعَامًا بَعَثَ بِفَضْلِهِ إِلَى أَبِي أَيُّوبَ، فَبَعَثَ إِلَيْهِ بِفَضْلَةٍ لَمْ يَأْكُلْ مِنْهَا فِيهَا ثُومٌ، فَأَتَاهُ أَبُو أَيُّوبَ، فَقَالَ: يَا رَسُولَ اللهِ، أَحَرَامٌ هُوَ؟ قَالَ: " لَا، وَلَكِنِّي كَرِهْتُهُ مِنْ أَجْلِ رِيحِهِ "، فَقَالَ أَبُو أَيُّوبَ: فَإِنِّي أَكْرَهُ مَا كَرِهْتَ (٢)، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that whenever any food was presented as a gift to the Prophet (ﷺ), the Prophet (ﷺ) would take some from it and send the rest to Abu Ayyub Ansari. Once, some food came to the Prophet (ﷺ) from somewhere which contained garlic. The Prophet (ﷺ) sent it to Abu Ayyub just as it was and did not take anything from it himself. When Abu Ayyub noticed that the Prophet (ﷺ) had not taken anything from it, he brought the food back to the Prophet (ﷺ) and asked about it. The Prophet (ﷺ) said, "I left it because of the smell of garlic." Upon hearing this, Abu Ayyub said, "Then whatever you do not like, I also do not like."

حَدَّثَنَا عَبْدُ اللهِ، (٣) حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ النَّاجِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أُتِيَ بِطَعَامٍ، ، فَأَكَلَ مِنْهُ بَعَثَ بِفَضْلِهِ إِلَى أَبِي أَيُّوبَ، فَكَانَ أَبُو أَيُّوبَ يَتَتَبَّعُ أَثَرَ أَصَابِعِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَيَضَعُ أَصَابِعَهُ حَيْثُ يَرَى أَثَرَ أَصَابِعِهِ، فَأُتِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ بِصَحْفَةٍ، فَوَجَدَ مِنْهَا رِيحَ ثُومٍ فَلَمْ يَذُقْهَا، وَبَعَثَ بِهَا إِلَى أَبِي أَيُّوبَ فَلَمْ يَرَ أَثَرَ أَصَابِعِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَاءَ، فَقَالَ: يَا رَسُولَ اللهِ، لَمْ أَرَ فِيهَا أَثَرَ أَصَابِعِكَ، قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي وَجَدْتُ مِنْهَا رِيحَ ثُومٍ "، قَالَ: لِمَ تَبْعَثُ إِلَيَّ مَا لَا تَأْكُلُ؟ فَقَالَ: " إِنَّهُ يَأْتِينِي الْمَلَكُ " (١)، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that whenever any food was presented as a gift to the Prophet (ﷺ), the Prophet (ﷺ) would take some from it and send the rest to Abu Ayyub Ansari. Once, some food came to the Prophet (ﷺ) from somewhere which contained garlic. The Prophet (ﷺ) sent it to Abu Ayyub just as it was and did not take anything from it himself. When Abu Ayyub noticed that the Prophet (ﷺ) had not taken anything from it, he brought the food back to the Prophet (ﷺ) and asked about it. The Prophet (ﷺ) said that he had left it because of the smell of garlic. Upon hearing this, Abu Ayyub said, "Then why did you send to me something which you yourself did not eat?" The Prophet (ﷺ) replied, "Because an angel comes to me."

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا شَيْبَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: كَانُوا يَقُولُونَ: يَثْرِبَ، وَالْمَدِينَةَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللهَ سَمَّاهَا طَيْبَةَ " (٢)، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that people used to call Madinah Munawwarah as Yathrib. The Prophet (ﷺ) said that Allah has named Madinah as Tayyibah.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا عَلِيُّ بْنُ ثَابِتٍ الْجَزَرِيُّ، عَنْ نَاصِحٍ، ، أَبِي عَبْدِ اللهِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَأَنْ يُؤَدِّبَ الرَّجُلُ وَلَدَهُ، أَوْ أَحَدُكُمْ وَلَدَهُ، خَيْرٌ لَهُ مِنْ أَنْ يَتَصَدَّقَ كُلَّ يَوْمٍ بِنِصْفِ صَاعٍ " (١) ، قَالَ عَبْدُ اللهِ: " وَهَذَا الْحَدِيثُ لَمْ يُخَرِّجْهُ أَبِي فِي مُسْنَدِهِ مِنْ أَجْلِ نَاصِحٍ لِأَنَّهُ ضَعِيفٌ فِي الْحَدِيثِ، وَأَمْلَاهُ عَلَيَّ فِي النَّوَادِرِ "، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that the Prophet (ﷺ) said: If a person teaches good manners to his children, it is better for him than giving half a sa’ of charity every day.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى بْنِ الرَّبِيعِ وَهُوَ ابْنُ أَبِي الرَّبِيعِ الْجُرْجَانِيُّ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ: حَدَّثَنَا حَمَّادٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجَمَ مَاعِزًا، وَلَمْ يَذْكُرْ جَلْدًا " (٢)، ، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that Ma'iz confessed to adultery four times before the Prophet (ﷺ), so the Prophet (ﷺ) ordered him to be stoned. The narrator did not mention flogging.

حَدَّثَنَا عَبْدُ اللهِ، قَالَ: حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " بَيْنَ يَدَيِ السَّاعَةِ كَذَّابُونَ " (١)، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that before the Day of Judgment, some liars will certainly appear; you should beware of them.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي الْحَسَنُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا سِمَاكٌ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ رَجُلًا كَانَ مَعَ وَالِدِهِ بِالْحَرَّةِ، فَقَالَ لَهُ رَجُلٌ: إِنَّ نَاقَةً لِي ذَهَبَتْ، فَإِنْ أَصَبْتَهَا فَأَمْسِكْهَا، فَوَجَدَهَا الرَّجُلُ، فَلَمْ يَجِئْ صَاحِبُهَا حَتَّى مَرِضَتْ، فَقَالَتْ لَهُ امْرَأَتُهُ: انْحَرْهَا حَتَّى نَأْكُلَهَا، فَلَمْ يَفْعَلْ حَتَّى نَفَقَتْ، فَقَالَتْ امْرَأَتُهُ: اسْلُخْهَا حَتَّى نُقَدِّدَ لَحْمَهَا وَشَحْمَهَا، قَالَ: حَتَّى أَسْأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلَهُ فَقَالَ: " هَلْ عِنْدَكَ شَيْءٌ يُغْنِيكَ عَنْهَا؟ " قَالَ: لَا، قَالَ: " كُلْهَا "، فَجَاءَ صَاحِبُهَا بَعْدَ ذَلِكَ، فَقَالَ: فَهَلَّا نَحَرْتَهَا؟ قَالَ: اسْتَحْيَيْتُ مِنْكَ (٢)، ، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that a man lived with his father in Harrah. Someone said to him, "My she-camel has run away. If you find it, catch it and bring it back." Coincidentally, that man found it, but its owner did not return until the she-camel became ill. His wife said to him, "Slaughter it so that we can eat it," but he did not do so until the she-camel died. His wife then said, "Skin it so that at least we can cut its meat into pieces for fat." He said, "I will first ask the Prophet (ﷺ)." He asked the Prophet (ﷺ), and the Prophet (ﷺ) inquired, "Do you have enough that you can do without this she-camel?" He replied, "No." The Prophet (ﷺ) said, "Then go and eat it." After some time, its owner also came, and after hearing the whole incident, he said, "Why did you not slaughter it?" He replied, "I felt shy before you."

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يُصَلِّ عَلَى رَجُلٍ قَتَلَ نَفْسَهُ " (١)، •

It is narrated from Jabir (may Allah be pleased with him) that during the blessed era of the Holy Prophet, it was found out that a man had committed suicide. Upon hearing this, the Prophet (ﷺ) did not lead his funeral prayer.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ الْمُقْرِئُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ مُجَالِدٍ، عَنْ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: خَطَبَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَةَ، فَقَالَ: " لَنْ يَزَالَ هَذَا الدِّينُ عَزِيزًا مَنِيعًا ظَاهِرًا عَلَى مَنْ نَاوَأَهُ، لَا يَضُرُّهُ مَنْ فَارَقَهُ، أَوْ خَالَفَهُ، حَتَّى يَمْلِكَ اثْنَا عَشَرَ كُلُّهُمْ مِنْ قُرَيْشٍ "، أَوْ كَمَا قَالَ (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (peace and blessings of Allah be upon him) said something which I did not understand. I asked my father what the Prophet (peace and blessings of Allah be upon him) had said. He replied that the Prophet (peace and blessings of Allah be upon him) said: All of them will be from the Quraysh.

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ، حَدَّثَنَا مُجَالِدٌ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: خَطَبَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَاتٍ، فَقَالَ: " لَنْ يَزَالَ هَذَا الْأَمْرُ عَزِيزًا مَنِيعًا ظَاهِرًا عَلَى مَنْ نَاوَأَهُ، حَتَّى يَمْلِكَ اثْنَا عَشَرَ كُلُّهُمْ "، قَالَ: فَلَمْ أَفْهَمْ مَا بَعْدُ، قَالَ: فَقُلْتُ لِأَبِي: مَا بَعْدَ " كُلُّهُمْ "؟ قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (٣)، ، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (peace and blessings of Allah be upon him) said something which I did not understand. I asked my father what the Prophet (peace and blessings of Allah be upon him) had said. He replied that the Prophet (peace and blessings of Allah be upon him) said: All of them will be from the Quraysh.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي عُثْمَانُ بْنُ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللهِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، وَابْنِ أَبِي لَيْلَى، عَنِ نَافِعٍ، عَنْ ابْنِ عُمَرَ، قَالَا: " رَجَمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَهُودِيًّا وَيَهُودِيَّةً " (١)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) and Ibn Umar that the Prophet (ﷺ) carried out the punishment of stoning on a Jewish man and woman.

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا شَيْبَانُ، أُرَاهُ عَنْ أَشْعَثَ، عَنْ جَعْفَرِ بْنِ أَبِي ثَوْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنَا بِصِيَامِ عَاشُورَاءَ، وَيَحُثُّنَا عَلَيْهِ، وَيَتَعَاهَدُنَا عِنْدَهُ، فَلَمَّا فُرِضَ رَمَضَانُ، لَمْ يَأْمُرْنَا، وَلَمْ يَنْهَنَا عَنْهُ، وَلَمْ يَتَعَاهَدْنَا عِنْدَهُ " (٢)، ،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that in the beginning, the Prophet (ﷺ) used to encourage and command us to fast on the tenth of Muharram, and he would have us act upon it. Later, when the fasting of the month of Ramadan was made obligatory, the Prophet (ﷺ) neither commanded us regarding it, nor forbade it, nor had us act upon it.

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا شَيْبَانُ، عَنْ الْأَشْعَثِ، عَنْ جَعْفَرِ بْنِ أَبِي ثَوْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " أَمَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَتَوَضَّأَ مِنْ لُحُومِ الْإِبِلِ، وَلَا نَتَوَضَّأَ مِنْ لُحُومِ الْغَنَمِ، وَأَنْ نُصَلِّيَ فِي دِمَنِ الْغَنَمِ، وَلَا نُصَلِّيَ فِي عَطَنِ الْإِبِلِ " (١)، •

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) commanded us to perform ablution after eating camel meat, and not to perform ablution after eating goat meat, and to pray in sheep pens, but not to pray in camel pens.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ، حَدَّثَنَا إِسْحَاقُ يَعْنِي ابْنَ مَنْصُورٍ السَّلُولِيَّ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، " أَنَّ رَجُلًا نَحَرَ نَفْسَهُ بِمِشْقَصٍ، فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٢)، •

It is narrated from Jabir bin Samurah, may Allah be pleased with him, that during the blessed era of the Prophet, peace and blessings be upon him, a man cut open his chest with a knife and committed suicide. Upon hearing this, the Prophet, peace and blessings be upon him, did not offer his funeral prayer.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي عُثْمَانُ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ،، ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَأَيْتُهُ مُتَّكِئًا عَلَى مِرْفَقِهِ " (١)، •

It is narrated from Jabir (may Allah be pleased with him) that I entered upon the Prophet (ﷺ) and saw that he was reclining on his elbow.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي أَبُو عَمْرٍو الْعَنْبَرِيُّ عُبَيْدُ اللهِ بْنُ مُعَاذِ بْنِ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، قَالَ: سَأَلْتُ جَابِرَ بْنَ سَمُرَةَ، عَنْ صِفَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " كَانَ أَشْكَلَ الْعَيْنِ، ضَلِيعَ الْفَمِ، مَنْهُوسَ الْعَقِبِ " (٢)، ، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that there were red streaks in the whiteness of the eyes of the Prophet (peace be upon him), his blessed mouth was wide, and there was little flesh on his blessed shank.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ الْمُقْرِئُ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى الْفَجْرَ قَعَدَ فِي مُصَلَّاهُ حَتَّى تَطْلُعَ الشَّمْسُ " (١)، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that after offering the Fajr prayer, the Prophet (peace and blessings of Allah be upon him) used to remain seated in his place until the sun had risen.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، (٢) عَنْ جَابِرِ بْنِ سَمُرَةَ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً "، " (٣)، •

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) carried out the punishment of stoning on a Jewish man and woman.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا خَلَفٌ، أَيْضًا حَدَّثَنَا سُلَيْمَانُ بْنُ، ، مُحَمَّدٍ الْمُبَارَكِيُّ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً " (١)، •

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) carried out the punishment of stoning on a Jewish man and woman.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: " إِنَّ اللهَ سَمَّى الْمَدِينَةَ طَابَةَ " (٢)، •

It is narrated from Jabir (may Allah be pleased with him) that I also heard the Prophet (ﷺ) saying that Allah has named Madinah Munawwarah as "Taba".

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي شُجَاعُ بْنُ مَخْلَدٍ أَبُو الْفَضْلِ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنِ الْحَجَّاجِ، عَنْ سِمَاكٍ وَهُوَ ابْنُ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ فِي سَاقَيْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حُمُوشَةٌ، وَكَانَ لَا يَضْحَكُ إِلَّا تَبَسُّمًا، وَكُنْتُ إِذَا رَأَيْتُهُ قُلْتُ: أَكْحَلُ الْعَيْنَيْنِ، وَلَيْسَ بِأَكْحَلَ " (٣)، ، •

It is narrated from Jabir bin Samurah, may Allah be pleased with him, that there was slenderness in the blessed shins of the Prophet, peace and blessings be upon him, and when he laughed, the Prophet, peace and blessings be upon him, would only smile. And whenever I saw the Prophet, peace and blessings be upon him, I would say that his eyes are kohl-lined, even if he had not applied kohl.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: مَاتَ بَغْلٌ عِنْدَ رَجُلٍ، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْتَفْتِيهِ، قَالَ: فَزَعَمَ جَابِرُ بْنُ سَمُرَةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِصَاحِبِهَا: " مَا لَكَ مَا يُغْنِيكَ عَنْهَا؟ " قَالَ: لَا، قَالَ: " فَاذْهَبْ فَكُلْهَا " (١)، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that there was a family living in Harrah whose members were poor and needy. Nearby, their she-camel or someone else's she-camel died. A man came to the Prophet (ﷺ) to ask about its ruling. The Prophet (ﷺ) asked him, "Do you not have anything that would make you independent of it?" He replied, "No." The Prophet (ﷺ) permitted them to eat it (due to the state of necessity).

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ قَائِمًا، يَقْعُدُ قَعْدَةً، لَا يَتَكَلَّمُ فِيهَا، فَقَامَ فَخَطَبَ خُطْبَةً أُخْرَى قَائِمًا، فَمَنْ حَدَّثَكَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطَبَ قَاعِدًا، فَلَا تُصَدِّقْهُ " (٢)، ، •

It is narrated from Jabir (may Allah be pleased with him) that I saw the Prophet (ﷺ) delivering the sermon while standing, then he would sit for a short while and would not speak to anyone, then he would stand up and deliver the second sermon. Therefore, if any of you says that he saw the Prophet (ﷺ) delivering the sermon while sitting, do not confirm it.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي أَبُو أَحْمَدَ مَخْلَدُ بْنُ الْحَسَنِ يَعْنِي ابْنَ أَبِي زُمَيْلٍ، حَدَّثَنَا عُبَيْدُ اللهِ يَعْنِي ابْنَ عَمْرٍو الرَّقِّيَّ، عَنْ عَبْدِ الْمَلِكِ يَعْنِي ابْنَ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: سَأَلَ رَجُلٌ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أُصَلِّي فِي الثَّوْبِ الَّذِي آتِي فِيهِ أَهْلِي؟ قَالَ: " نَعَمْ، إِلَّا أَنْ تَرَى فِيهِ شَيْئًا فَتَغْسِلَهُ " (١)، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard a man asking the Prophet (ﷺ): "Can I pray in the clothes in which I go to my wife?" The Prophet (ﷺ) replied: "Yes, unless you see a stain on them, then wash it off."

حَدَّثَنَا عَبْدُ اللهِ بْنُ مَيْمُونٍ أَبُو عَبْدِ الرَّحْمَنِ الرَّقِّيُّ، حَدَّثَنَا عُبَيْدُ اللهِ يَعْنِي ابْنَ عَمْرٍو، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: سَمِعْتُ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أُصَلِّي فِي ثَوْبِي الَّذِي آتِي فِيهِ أَهْلِي؟ قَالَ: " نَعَمْ، إِلَّا أَنْ تَرَى فِيهِ شَيْئًا فَتَغْسِلَهُ " (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard a man asking the Prophet (ﷺ): "Can I pray in the clothes in which I go to my wife?" The Prophet (ﷺ) replied: "Yes, unless you see a stain on them, then wash it off."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: جِئْتُ أَنَا وَأَبِي إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقُولُ: " لَا يَزَالُ هَذَا الْأَمْرُ صَالِحًا حَتَّى يَكُونَ اثْنَا عَشَرَ أَمِيرًا "، ثُمَّ، ، قَالَ كَلِمَةً لَمْ أَفْهَمْهَا، فَقُلْتُ لِأَبِي: مَا قَالَ؟ قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (١)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (peace and blessings of Allah be upon him) said something which I did not understand. I asked my father, "What did the Prophet (peace and blessings of Allah be upon him) say?" He replied, "The Prophet (peace and blessings of Allah be upon him) said: All of them will be from the Quraysh."

حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يَزَالُ هَذَا الْأَمْرُ مَاضِيًا حَتَّى يَقُومَ اثْنَا عَشَرَ أَمِيرًا "، ثُمَّ تَكَلَّمَ بِكَلِمَةٍ خَفِيَتْ عَلَيَّ، فَسَأَلْتُ عَنْهَا أَبِي، مَا قَالَ؟ قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (٢)، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (ﷺ) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (ﷺ) said something which I did not understand. I asked my father, "What did the Prophet (ﷺ) say?" He replied, "The Prophet (ﷺ) said: All of them will be from the Quraysh."

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَبْدِ اللهِ الرُّزِيُّ، حَدَّثَنَا أَبُو عَبْدِ الصَّمَدِ الْعَمِّيُّ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: كُنْتُ مَعَ أَبِي عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَزَالُ هَذَا الدِّينُ عَزِيزًا، أَوْ قَالَ: لَا يَزَالُ النَّاسُ بِخَيْرٍ شَكَّ أَبُو عَبْدِ الصَّمَدِ، إِلَى اثْنَيْ عَشَرَ خَلِيفَةً "،، ، ثُمَّ قَالَ كَلِمَةً خَفِيَّةً، فَقُلْتُ لِأَبِي: مَا قَالَ؟ قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ (١)، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (peace and blessings of Allah be upon him) said something which I did not understand. I asked my father what the Prophet (peace and blessings of Allah be upon him) had said. He replied that the Prophet (peace and blessings of Allah be upon him) said: All of them will be from the Quraysh.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي مُحَمَّدُ بْنُ سُلَيْمَانَ لُوَيْنٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ مَوْهَبٍ، عَنْ جَعْفَرِ بْنِ أَبِي ثَوْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلُوهُ أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ فَقَالَ: " إِنْ شِئْتُمْ فَتَوَضَّئُوا، وَإِنْ شِئْتُمْ لَا تَتَوَضَّئُوا "، (٢) فَقَالُوا: يَا رَسُولَ اللهِ، أَنَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ: " نَعَمْ " تَوَضَّئُوا " قَالُوا: يَا رَسُولَ اللهِ، نُصَلِّي فِي مَرَابِضِ الْغَنَمِ؟ قَالَ: " نَعَمْ "، قَالُوا: نُصَلِّي فِي مَبَارِكِ الْإِبِلِ؟ قَالَ: " لَا " (٣)، ، •

It is narrated from Jabir (may Allah be pleased with him) that a man asked the Prophet (ﷺ): "Should I perform ablution again after eating goat meat?" The Prophet (ﷺ) replied: "No." He asked: "Can I pray in sheepfolds?" The Prophet (ﷺ) replied: "Yes." The questioner asked: "Should I perform ablution again after eating camel meat?" The Prophet (ﷺ) replied: "Yes." He asked: "Can I pray in camel enclosures?" The Prophet (ﷺ) replied: "No."

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرِ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا ابن عَوْنٍ (١) ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَزَالُ هَذَا الْأَمْرُ عَزِيزًا مَنِيعًا، يُنْصَرُونَ عَلَى مَنْ نَاوَأَهُمْ عَلَيْهِ إِلَى اثْنَيْ عَشَرَ خَلِيفَةً "، ثُمَّ قَالَ كَلِمَةً أَصَمَّنِيهَا النَّاسُ، فَقُلْتُ لِأَبِي: مَا قَالَ؟ قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (٢)، ، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (ﷺ) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (ﷺ) said something which I did not understand. I asked my father, "What did the Prophet (ﷺ) say?" He replied, "The Prophet (ﷺ) said: All of them will be from the Quraysh."

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرِ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ، حَدَّثَنَا زُهَيْرُ بْنُ إِسْحَاقَ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ عَامِرٍ يَعْنِي الشَّعْبِيَّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يَزَالُ هَذَا الْأَمْرُ عَزِيزًا إِلَى اثْنَيْ عَشَرَ خَلِيفَةً "، فَكَبَّرَ النَّاسُ وَضَجُّوا، وَقَالَ كَلِمَةً خَفِيَّةً، قُلْتُ لِأَبِي: يَا أَبَتْ، مَا قَالَ؟ قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (١)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (ﷺ) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (ﷺ) said something which I did not understand. I asked my father, "What did the Prophet (ﷺ) say?" He replied, "The Prophet (ﷺ) said: All of them will be from the Quraysh."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: " كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَجْلِسُ بَيْنَ الْخُطْبَتَيْنِ يَوْمَ الْجُمُعَةِ، وَيَخْطُبُ قَائِمًا، وَكَانَتْ صَلَاتُهُ قَصْدًا، وَخُطْبَتُهُ قَصْدًا، وَيَقْرَأُ آيَاتٍ مِنَ الْقُرْآنِ عَلَى الْمِنْبَرِ " (٢)، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that on the day of Friday, he (the Prophet, peace be upon him) would sit while delivering the sermon, then stand up and deliver the second sermon. Then the sermon and prayer of the Prophet (peace be upon him) were moderate, and then he would recite verses of the Holy Qur'an on the pulpit.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ حَبِيبٍ لُوَيْنٌ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ،، ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كُنَّا إِذَا أَتَيْنَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، جَلَسَ أَحَدُنَا حَيْثُ يَنْتَهِي " (١)، •

It is narrated from Jabir (may Allah be pleased with him) that when we would attend the gathering of the Prophet (ﷺ), we would sit wherever the gathering was ending.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي غَالِبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شَرِيكٍ، حَدَّثَنِي أَبِي، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْتَمِسُوا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ، فِي وَتْرٍ، فَإِنِّي قَدْ رَأَيْتُهَا فَنُسِّيتُهَا، هِيَ لَيْلَةُ مَطَرٍ وَرِيحٍ "، أَوْ قَالَ: " قَطْرٍ وَرِيحٍ " (٢)، •

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Seek the Night of Qadr in the odd nights of the last ten nights of Ramadan, for I had seen it but then it was made to be forgotten by me. On that night, there will be rain and wind will blow."

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي غَالِبٍ، حَدَّثَنَا عَمْرٌو وَهُوَ ابْنُ طَلْحَةَ، حَدَّثَنَا أَسْبَاطٌ، عَنْ سِمَاكٍ،، ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: ذُكِرَ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةُ، فَقَالَ: " إِنَّ اللهَ هُوَ سَمَّى الْمَدِينَةَ طَابَةَ "، قَالَ جَابِرٌ: وَأَنَا أَسْمَعُهُ (١)، •

It is narrated from Jabir (may Allah be pleased with him) that once the mention of Madinah Munawwarah was made before the Prophet (ﷺ), so he said: Allah has named Madinah Munawwarah as "Taba".

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَي مُحَمَّدُ بْنُ أَبِي غَالِبٍ، حَدَّثَنَا عَمْرٌو بْنُ طَلْحَةَ، حَدَّثَنَا أَسْبَاطٌ، عَنْ سِمَاكٍ، (٢) عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَنَّهُ صَلَّى خَلْفَهُ فِي يَوْمِ عِيدٍ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ "، (٣) وَزَعَمَ سِمَاكٌ، " أَنَّهُ صَلَّى خَلْفَ النُّعْمَانِ بْنِ بَشِيرٍ، وَالْمُغِيرَةِ بْنِ شُعْبَةَ، بِغَيْرِ أَذَانٍ " (٤)، •

It is narrated from Jabir (may Allah be pleased with him) that I offered the Eid prayers with the Prophet (ﷺ), and there was neither Adhan nor Iqamah in it.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي مُحَمَّدٌ، حَدَّثَنَا عَمْرٌو، حَدَّثَنَا أَسْبَاطٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَمَّنْ حَدَّثَهُ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ قَالَ: "، ، لَا يَزَالُ هَذَا الدِّينُ قَائِمًا، يُقَاتِلُ عَلَيْهِ عِصَابَةٌ مِنَ الْمُسْلِمِينَ حَتَّى تَقُومَ السَّاعَةُ " (١)، •

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: This religion will always remain established and a group will continue to fight for it until the Day of Resurrection.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي يَحْيَى بْنُ عَبْدِ اللهِ مَوْلَى بَنِي هَاشِمٍ، سَنَةَ تِسْعٍ وَعِشْرِينَ وَمِائَتَيْنِ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " رَأَيْتُ الْخَاتَمَ بَيْنَ كَتِفَيِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَأَنَّهُ بَيْضَةٌ " (٢)، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I saw the Seal of Prophethood on the blessed back of the Prophet (ﷺ); it was the size of a pigeon’s egg.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي يَحْيَى بْنُ عَبْدِ الله، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: " كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةِ أَبِي الدَّحْدَاحِ، وَهُوَ عَلَى فَرَسٍ يَتَوَقَّصُ، وَنَحْنُ نَسْعَى حَوْلَهُ " (٣)، •

It is narrated from Jabir bin Samurah, may Allah be pleased with him, that the Prophet, peace and blessings be upon him, led the funeral prayer of Abu Dahdah. We were with him. The Prophet, peace and blessings be upon him, was riding a horse which started to shy. Seeing this, we began to run behind the Prophet, peace and blessings be upon him.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي يَحْيَى بْنُ عَبْدِ اللهِ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، قَالَ:، ، سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: " أَتَى مَاعِزُ بْنُ مَالِكٍ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: إِنِّي زَنَيْتُ، فَرَدَّهُ مَرَّتَيْنِ، ثُمَّ رَجَمَهُ " (١)، •

It is narrated from Jabir bin Samurah, may Allah be pleased with him, that Ma'iz bin Malik came to the service of the Prophet, peace and blessings be upon him, and said, "I have committed adultery." The Prophet, peace and blessings be upon him, sent him back twice, then had him stoned.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ سُلَيْمَانُ بْنُ دَاوُدَ، وَعُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَمُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، قَالُوا: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا مُجَالِدُ بْنُ سَعِيدٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: خَطَبَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَاتٍ، وَقَالَ الْمُقَدَّمِيُّ فِي حَدِيثِهِ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَخْطُبُ بِمِنًى وَهَذَا لَفْظُ حَدِيثِ أَبِي الرَّبِيعِ، فَسَمِعْتُهُ يَقُولُ: " لَنْ يَزَالَ هَذَا الْأَمْرُ عَزِيزًا ظَاهِرًا حَتَّى يَمْلِكَ اثْنَا عَشَرَ كُلُّهُمْ "، ثُمَّ لَغَطَ الْقَوْمُ، وَتَكَلَّمُوا، فَلَمْ أَفْهَمْ قَوْلَهُ بَعْدَ: " كُلُّهُمْ "، فَقُلْتُ لِأَبِي: يَا أَبَتَاهُ: مَا بَعْدَ " كُلُّهُمْ "؟ قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ "، وَقَالَ الْقَوَارِيرِيُّ فِي حَدِيثِهِ: " لَا يَضُرُّهُ مَنْ خَالَفَهُ، أَوْ فَارَقَهُ حَتَّى يَمْلِكَ اثْنَا عَشَرَ (٢)، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (ﷺ) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (ﷺ) said something which I did not understand. I asked my father, "What did the Prophet (ﷺ) say?" He replied, "The Prophet (ﷺ) said: All of them will be from the Quraysh."

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا مُجَالِدٌ، عَنْ عَامِرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ السُّوَائِيِّ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ، يَقُولُ: " لَا يَزَالُ هَذَا الدِّينُ ظَاهِرًا عَلَى كُلِّ مَنْ، ، نَاوَأَهُ، لَا يَضُرُّهُ مَنْ خَالَفَهُ، أَوْ فَارَقَهُ " (١)، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying at the occasion of the Farewell Pilgrimage: "This religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it."

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي عُبَيْدُ اللهِ الْقَوَارِيرِيُّ، حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ، عَنِ ابْنِ عَوْنٍ، عَنِ الشَّعْبِيِّ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَزَالُ هَذَا الدِّينُ عَزِيزًا مَنِيعًا، يُنْصَرُونَ عَلَى مَنْ نَاوَأَهُمْ عَلَيْهِ إِلَى اثْنَيْ عَشَرَ خَلِيفَةً "، (٢) قَالَ: فَجَعَلَ النَّاسُ يَقُومُونَ وَيَقْعُدُونَ، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying during the Farewell Pilgrimage: "This religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed in my Ummah."

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا هَلَكَ قَيْصَرُ، فَلَا قَيْصَرَ بَعْدَهُ، وَإِذَا هَلَكَ كِسْرَى، فَلَا كِسْرَى بَعْدَهُ، وَالَّذِي نَفْسِي بِيَدِهِ، لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللهِ " (٣)، •

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: When Kisra is destroyed, there will be no Kisra after him, and when Caesar is destroyed, there will be no Caesar after him. By Him in Whose hand is my soul, you will surely spend their treasures in the way of Allah; that time will certainly come.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا عُمَرَ بْنِ، ، عُبَيْدٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " يَكُونُ مِنْ بَعْدِي اثْنَا عَشَرَ أَمِيرًا "، فَتُكُلِّمَ فَخَفِيَ عَلَيَّ، فَسَأَلْتُ الَّذِي يَلِينِي، أَوْ إِلَى جَنْبِي، فَقَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (١)، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (peace and blessings of Allah be upon him) said something which I did not understand. I asked my father, "What did the Prophet (peace and blessings of Allah be upon him) say?" He replied, "The Prophet (peace and blessings of Allah be upon him) said: All of them will be from the Quraysh."

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي أَبُو إِبْرَاهِيمَ التَّرْجُمَانِيُّ هُوَ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، (٢) حَدَّثَنَا أَبُو عُمَرَ الْمُقْرِئُ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً " (٣)، •

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) forbade the exchange of one animal for another and the sale and purchase on credit.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ عَبْدُ اللهِ بْنُ مُحَمَّدٍ، وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ، وَيُوسُفُ الصَّفَّارُ، مَوْلَى بَنِي أُمَيَّةَ، قَالُوا: حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ زَكَرِيَّا بْنِ سِيَاهٍ الثَّقَفِيِّ، حَدَّثَنَا عِمْرَانُ بْنُ مُسْلِمِ بْنِ رِيَاحٍ، عَنْ عَلِيِّ بْنِ عُمَارَةَ،، ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: كُنْتُ جَالِسًا فِي مَجْلِسٍ فِيهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبِي سَمُرَةَ جَالِسٌ أَمَامِي، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الْفُحْشَ، وَالتَّفَحُّشَ (١) لَيْسَا مِنَ الْإِسْلَامِ فِي شَيْءٍ، وَإِنَّ خَيْرَ النَّاسِ إِسْلَامًا أَحْسَنُهُمْ خُلُقًا " (٢) ، قَالَ ابْنُ أَبِي شَيْبَةَ فِي حَدِيثِهِ: زَكَرِيَّا بْنِ أَبِي يَحْيَى، عَنْ عِمْرَانَ بْنِ رِيَاحٍ، •

It is narrated from Jabir (may Allah be pleased with him) that once I was present in a gathering of the Prophet (ﷺ). My father, Samurah (may Allah be pleased with him), was sitting in front. The Prophet (ﷺ) said: Indecency and foul speech have nothing to do with Islam, and in terms of Islam, the best person among the people is the one whose character is the best.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي أَبُو الْقَاسِمِ الزُّهْرِيُّ عَبْدُ اللهِ بْنُ سَعْدٍ، حَدَّثَنَا أَبِي، وَعَمِّي، قَالَا: حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي عُمَرُ بْنُ مُوسَى بْنِ الْوَجِيهِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ مَعَ جَنَازَةِ ثَابِتِ بْنِ الدَّحْدَاحَةِ عَلَى فَرَسٍ أَغَرَّ مُحَجَّلٍ تَحْتَهُ، (٣) لَيْسَ عَلَيْهِ سَرْجٌ، مَعَهُ النَّاسُ وَهُمْ حَوْلَهُ "، قَالَ: " فَنَزَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَصَلَّى عَلَيْهِ، ثُمَّ جَلَسَ حَتَّى فُرِغَ مِنْهُ، ثُمَّ قَامَ فَقَعَدَ عَلَى فَرَسِهِ، ثُمَّ انْطَلَقَ يَسِيرُ حَوْلَهُ الرِّجَالُ " (٤)، ، •

It is narrated from Jabir bin Samurah, may Allah be pleased with him, that I once saw the Prophet, peace and blessings be upon him, going out to the funeral of Thabit bin Dahdah, riding a bright, broad-foreheaded horse which had no saddle on it. People were around the Prophet, peace and blessings be upon him. The Prophet, peace and blessings be upon him, dismounted from the horse, led the funeral prayer, and sat down until the burial was completed. Then he stood up, mounted his horse, and departed. People were around the Prophet, peace and blessings be upon him.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي أَبُو الْقَاسِمِ الزُّهْرِيُّ، حَدَّثَنَا عَمِّي، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: مَنْ حَدَّثَكَ أَنَّهُ رَأَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ قَاعِدًا قَطُّ فَلَا تُصَدِّقْهُ، " قَدْ رَأَيْتُهُ أَكْثَرَ مِنْ مِائَةِ مَرَّةٍ، فَرَأَيْتُهُ يَخْطُبُ قَائِمًا، ثُمَّ يَجْلِسُ فَلَا يَتَكَلَّمُ بِشَيْءٍ، ثُمَّ يَقُومُ فَيَخْطُبُ خُطْبَتَهُ الْأُخْرَى "، قُلْتُ: كَيْفَ كَانَتْ خُطْبَتُهُ؟ قَالَ: " كَانَتْ قَصْدًا، كَلَامًا يَعِظُ بِهِ النَّاسَ، وَيَقْرَأُ آيَاتٍ مِنْ كِتَابِ اللهِ تَعَالَى " (١)، •

It is narrated from Jabir (may Allah be pleased with him) that I saw the Prophet (peace and blessings of Allah be upon him) delivering the sermon while standing. Therefore, if anyone among you says that he saw the Prophet (peace and blessings of Allah be upon him) delivering the sermon while sitting, he is not telling the truth. I saw him delivering the sermon more than a hundred times. First, he would deliver the sermon once and then sit down, then stand up and deliver the second sermon. The Prophet’s (peace and blessings of Allah be upon him) sermon and prayer were moderate. He would admonish the people and recite verses from the Holy Qur’an.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي عِمْرَانُ بْنُ بَكَّارٍ الْحِمْصِيُّ، حَدَّثَنَا أَحْمَدُ يَعْنِي ابْنَ خَالِدٍ الْوَهْبِيَّ، حَدَّثَنَا قَيْسٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَتَفْتَحَنَّ عِصَابَةٌ مِنَ الْمُسْلِمِينَ أَبْيَضَ آلِ كِسْرَى " (٢)، ، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: A group of Muslims will emerge and they will extract the white treasure of Kisra.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي عُثْمَانُ بْنُ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ، حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " مَا رُئِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ إِلَّا قَائِمًا " (١)، •

It is narrated from Jabir (may Allah be pleased with him) that I saw the Prophet (ﷺ) delivering a sermon while standing.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي عُثْمَانُ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا سُفْيَانُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى الْفَجْرَ جَلَسَ فِي مُصَلَّاهُ، لَمْ يَرْجِعْ حَتَّى تَطْلُعَ الشَّمْسُ " (٢)، •

It is narrated from Jabir (may Allah be pleased with him) that after performing the Fajr prayer, the Prophet (ﷺ) used to remain seated in his place until the sun had risen.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا قَاسِمُ بْنُ دِينَارٍ، حَدَّثَنَا مُصْعَبٌ، ، يَعْنِي ابْنَ الْمِقْدَامِ، حَدَّثَنَا سُفْيَانُ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقْرَأُ فِي خُطْبَتِهِ آيَاتٍ مِنَ الْقُرْآنِ، وَيُذَكِّرُ النَّاسَ، وَكَانَتْ خُطْبَتُهُ قَصْدًا، وَصَلَاتُهُ قَصْدًا " (١)، •

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to deliver two sermons on the day of Jumu'ah. He would deliver the first sermon and then sit down, then stand up and deliver the second sermon. And the sermon and prayer of the Prophet (ﷺ) were moderate. And he used to recite verses from the Noble Qur'an on the pulpit.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا الصَّغَانِيُّ، حَدَّثَنَا سَلَمَةُ بْنُ حَفْصٍ السَّعْدِيُّ، قَالَ عَبْدُ اللهِ: وَقَدْ رَأَيْتُ أَنَا سَلَمَةَ بْنَ حَفْصٍ، وَكَانَ يُكَنَّى أَبَا بَكْرٍ، مِنْ وَلَدِ سَعْدِ بْنِ مَالِكٍ، أَبْيَضَ الرَّأْسِ وَاللِّحْيَةِ، فَحَدَّثَنِي، عَنْهُ أَبُو بَكْرٍ الصَّغَانِيُّ، حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَتْ أُصْبُعُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُتَظَاهِرَةً " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the fingers of the Prophet (ﷺ) were separate from each other (they were not joined together).

حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا سِمَاكٌ، قَالَ، ، سَمِعْتُ جَابِرُ بْنُ سَمُرَةَ، يَقُولُ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يَزَالُ الْإِسْلَامُ عَزِيزًا إِلَى اثْنَيْ عَشَرَ خَلِيفَةً "، فَقَالَ كَلِمَةً خَفِيَّةً لَمْ أَفْهَمْهَا، قَالَ: فَقُلْتُ لِأَبِي: مَا قَالَ؟ قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (١)،

It is narrated from Jabir bin Samurah, may Allah be pleased with him, that I heard the Prophet, peace and blessings be upon him, saying during the Farewell Pilgrimage: "This religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah." Then the Prophet, peace and blessings be upon him, said something which I did not understand. I asked my father, "What did the Prophet, peace and blessings be upon him, say?" He replied, "The Prophet, peace and blessings be upon him, said: 'All of them will be from the Quraysh.'"

حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " بَيْنَ يَدَيِ السَّاعَةِ كَذَّابُونَ " (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: "Before the Day of Judgment, some great liars will certainly appear, so beware of them."

حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " مَا كَانَ فِي رَأْسِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الشَّيْبِ إِلَّا شَعَرَاتٌ فِي مَفْرِقِ رَأْسِهِ، إِذَا ادَّهَنَ وَارَاهُنَّ الدُّهْنُ " (٣)،

Someone asked Jabir (may Allah be pleased with him) about the white hair of the Prophet (ﷺ), so he replied that there were a few white hairs on the head of the Prophet (ﷺ). When he applied oil to his head, the whiteness of the hair was not apparent.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، قَالَ: نَبَّأَنِي جَابِرُ بْنُ سَمُرَةَ، " أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ قَائِمًا عَلَى الْمِنْبَرِ، ثُمَّ يَجْلِسُ، ثُمَّ يَقُومُ فَيَخْطُبُ قَائِمًا "، قَالَ: فَقَالَ لِي جَابِرٌ: مَنْ نَبَّأَكَ أَنَّهُ كَانَ يَخْطُبُ قَاعِدًا، فَقَدْ كَذَبَ، فَقَدْ وَاللهِ صَلَّيْتُ مَعَهُ أَكْثَرَ مِنْ أَلْفَيْ صَلَاةٍ (٤)، ، •

It is narrated from Jabir (may Allah be pleased with him) that I saw the Prophet (ﷺ) delivering the sermon while standing, then he would sit for a short while without talking to anyone, then he would stand and deliver the second sermon. Therefore, if any of you says that he saw the Prophet (ﷺ) delivering the sermon while sitting, he is speaking falsely. By Allah, I have performed two thousand prayers with him.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي أَبُو بَكْرٍ خَلَّادُ بْنُ أَسْلَمَ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، قَالَ: سَمِعْتُ أَبَا ثَوْرِ بْنَ عِكْرِمَةَ بْنِ جَابِرِ بْنِ سَمُرَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: سُئِلَ عَنِ الصَّلَاةِ فِي مَباءَةِ (١) الْغَنَمِ، فَرَخَّصَ، وَسُئِلَ عَنِ الصَّلَاةِ فِي مَباءَةِ (١) الْإِبِلِ، فَنَهَى عَنْهُ، وَسُئِلَ عَنِ الْوُضُوءِ مِنْ لُحُومِ الْإِبِلِ، فَقَالَ: " تَوَضَّئُوا "، وَسُئِلَ عَنِ الْوُضُوءِ مِنْ لُحُومِ الْغَنَمِ، فَقَالَ: " إِنْ شِئْتَ فَتَوَضَّأْ، وَإِنْ شِئْتَ فَلَا " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that a man asked the Prophet (ﷺ), "Should I perform ablution again after eating goat meat?" The Prophet (ﷺ) replied, "No." He asked, "Can I pray in the places where goats are kept?" The Prophet (ﷺ) replied, "Yes." The questioner asked, "Should I perform ablution again after eating camel meat?" The Prophet (ﷺ) replied, "Yes." He asked, "Can I pray in the enclosures of camels?" The Prophet (ﷺ) replied, "No."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا زَائِدَةُ، عَنْ سِمَاكٍ، عَنْ جَعْفَرِ بْنِ أَبِي ثَوْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَجُلًا أَتَاهُ، فَقَالَ: أَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ: " لَا "، قَالَ: فَأُصَلِّي فِي مَرَابِضِهَا؟ قَالَ: " نَعَمْ إِنْ شِئْتَ "، قَالَ: أَفَنَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ: " نَعَمْ "، قَالَ: فَأُصَلِّي فِي أَعْطَانِهَا؟ قَالَ: " لَا " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that a man asked the Prophet (ﷺ): "Should I perform ablution again after eating goat meat?" The Prophet (ﷺ) replied: "No." He asked: "Can I pray in sheepfolds?" The Prophet (ﷺ) replied: "Yes." The questioner asked: "Should I perform ablution again after eating camel meat?" The Prophet (ﷺ) replied: "Yes." He asked: "Can I pray in camel enclosures?" The Prophet (ﷺ) replied: "No."

حَدَّثَنَا عَبْدُ اللهِ بْنُ الْوَلِيدِ، وَمُؤَمَّلٌ، الْمَعْنَى، وَهَذَا لَفْظُ عَبْدِ اللهِ، قَالَا: حَدَّثَنَا سُفْيَانُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَعْفَرِ بْنِ أَبِي ثَوْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ: " لَا "، قَالَ: فَأُصَلِّي فِي مُرَاحِ الْغَنَمِ؟ قَالَ: " نَعَمْ "، قَالَ: أَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ: " نَعَمْ " قَالَ: أُصَلِّي فِي أَعْطَانِهَا؟ قَالَ: " لَا " (١)،

In our copy, only "haddathana" is written here.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ الْأَعْمَشِ، قَالَ: حَدَّثَنِي مُسَيَّبُ بْنُ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، دَخَلَ الْمَسْجِدَ وَهُمْ حِلَقٌ، فَقَالَ: " مَا لِي أَرَاكُمْ عِزِينَ؟ "، وَدَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَسْجِدَ، وَقَدْ رَفَعُوا أَيْدِيَهُمْ، فَقَالَ: " قَدْ رَفَعُوهَا كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمْسٍ، اسْكُنُوا فِي الصَّلَاةِ " (٢)، ،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that once the Prophet (ﷺ) came to his companions and said: "What is the matter that I see you divided into different groups?" The companions were sitting in this manner at that time. And once he entered the mosque and saw some people raising their hands. The Prophet (ﷺ) said: "What is the matter with these people that they gesture with their hands as if they are the tails of unruly horses? Remain calm in prayer."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنِي سِمَاكٌ، وَابْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ:، قَالَ ابْنُ جَعْفَرٍ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " بَيْنَ يَدَيِ السَّاعَةِ كَذَّابُونَ "، قَالَ يَحْيَى فِي حَدِيثِهِ: قَالَ أَخِي (١) : وَكَانَ أَقْرَبَ مِنِّي: " فَاحْذَرُوهُمْ " (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that before the Day of Judgment, some liars will certainly appear; you should beware of them.

حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي سِمَاكٌ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا، ثُمَّ يَقْعُدُ، ثُمَّ يَقُومُ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to deliver two sermons on Friday; he would deliver the first sermon and sit down, then stand up and deliver the second sermon.

حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي سِمَاكٌ، قَالَ: قُلْتُ لِجَابِرِ بْنِ سَمُرَةَ: كَيْفَ كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُ إِذَا صَلَّى الْفَجْرَ؟ قَالَ: " كَانَ يَجْلِسُ فِي مُصَلَّاهُ حَتَّى تَطْلُعَ الشَّمْسُ " (١)،

Samak asked Jabir (may Allah be pleased with him) what was the practice of the Prophet (ﷺ) after the Fajr prayer. He replied that he used to remain seated in his place until the sun rose.

حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ السُّوَائِيَّ، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يَزَالُ هَذَا الْأَمْرُ مَاضِيًا حَتَّى يَقُومَ اثْنَا عَشَرَ أَمِيرًا "، ثُمَّ تَكَلَّمَ بِكَلِمَةٍ خَفِيَتْ عَلَيَّ، سَأَلْتُ أَبِي: مَا قَالَ؟ قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (ﷺ) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (ﷺ) said something which I did not understand. I asked my father, "What did the Prophet (ﷺ) say?" He replied, "The Prophet (ﷺ) said: All of them will be from the Quraysh."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الظُّهْرِ وَاللَّيْلِ إِذَا يَغْشَى، وَفِي الْعَصْرِ نَحْوَ ذَلِكَ، وَفِي الصُّبْحِ أَطْوَلَ مِنْ ذَلِكَ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to recite Surah Al-Lail in the Zuhr prayer, and in the Asr prayer he would recite similar surahs, but in the Fajr prayer he would recite longer surahs than these.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ مُسَيَّبِ بْنِ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ، فَقَالَ: " مَا لِي أَرَاكُمْ رَافِعِي أَيْدِيكُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمْسٍ، اسْكُنُوا فِي الصَّلَاةِ "، ثُمَّ خَرَجَ عَلَيْنَا فَرَآنَا حِلَقًا، فَقَالَ: " مَا لِي أَرَاكُمْ عِزِينَ "، ثُمَّ خَرَجَ عَلَيْنَا، فَقَالَ: " أَلَا تَصُفُّونَ كَمَا تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهَا؟ "، قَالَ: قَالُوا: يَا رَسُولَ اللهِ، وَكَيْفَ تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهَا؟ قَالَ: " يُتِمُّونَ الصُّفُوفَ الْأُولَى، وَيَتَرَاصُّونَ فِي الصَّفِّ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) entered the mosque and saw some people raising their hands. The Prophet (ﷺ) said: What is the matter with these people that they gesture with their hands as if they are the tails of unruly horses? Remain calm in prayer. Then once the Prophet (ﷺ) came to us and said: What is the matter that I see you divided into different groups? (At that time the companions were sitting in this manner.) Then one day the Prophet (ﷺ) came out and said to us: Why do you not align your rows as the angels align before their Lord? The companions asked: O Messenger of Allah, how do the angels align before their Lord? The Prophet (ﷺ) said: They complete the front rows first and fill the gaps in the rows.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ مُسَيَّبِ بْنِ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَنْتَهِي أَقْوَامٌ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ فِي الصَّلَاةِ، أَوْ لَا تَرْجِعُ إِلَيْهِمْ " (١)، ،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that the Prophet (ﷺ) said: Does any one of you not fear, while raising his head during prayer, that his sight may not return to him, (that it may remain raised upwards)?

حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ ابْنِ عَوْنٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: كُنْتُ مَعَ أَبِي، أَوْ مَعَ ابْنِي، قَالَ: وَذَكَرَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " لَا يَزَالُ هَذَا الْأَمْرُ عَزِيزًا مَنِيعًا يُنْصَرُونَ عَلَى مَنْ نَاوَأَهُمْ عَلَيْهِ إِلَى اثْنَيْ عَشَرَ خَلِيفَةً "، ثُمَّ تَكَلَّمَ بِكَلِمَةٍ أَصَمَّنِيهَا النَّاسُ، فَقُلْتُ لِأَبِي:، أَوْ لِابْنِي، مَا الْكَلِمَةُ الَّتِي أَصَمَّنِيهَا النَّاسُ؟ قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (١)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (ﷺ) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (ﷺ) said something which I did not understand. I asked my father, "What did the Prophet (ﷺ) say?" He replied, "The Prophet (ﷺ) said: All of them will be from the Quraysh."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنِي سِمَاكٌ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَوْ قَالَ قَالَ: رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، " إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ "، قَالَ أَخِي: وَكَانَ أَقْرَبَ إِلَيْهِ مِنِّي قَالَ سَمِعْتُهُ؟ قَالَ: " فَاحْذَرُوهُمْ " (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that the Prophet (ﷺ) said: "Before the Day of Judgment, some great liars will certainly appear, so beware of them."

حَدَّثَنَا يَحْيَي بْنُ سَعِيدٍ، (٣) عَنْ سُفْيَانَ، حَدَّثَنِي سِمَاكٌ يَعْنِي ابْنَ حَرْبٍ،، ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى الْغَدَاةَ، جَلَسَ فِي مُصَلَّاهُ حَتَّى تَطْلُعَ الشَّمْسُ حَسْنَاءَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that after offering the Fajr prayer, the Prophet (ﷺ) used to remain seated until sunrise, and in the Fajr prayer he would recite Surahs like Surah Qaf, and he would lead a short prayer.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنِي سِمَاكٌ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ اللهَ سَمَّى الْمَدِينَةَ طَابَةَ " (٢)،

It is narrated from Jabir bin Samurah, may Allah be pleased with him, that once the mention of Madinah Munawwarah was made in the presence of the Prophet, peace and blessings be upon him, so he said that Allah has named Madinah Munawwarah as "Tābah".

حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا أَبِي حَدَّثَنَا عَلِيُّ بْنُ ثَابِتٍ، عَنْ نَاصِحٍ أَبِي عَبْدِ اللهِ (٣) ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَأَنْ يُؤَدِّبَ، ، الرَّجُلُ وَلَدَهُ، خَيْرٌ لَهُ مِنْ أَنْ يَتَصَدَّقَ كُلَّ يَوْمٍ بِنِصْفِ صَاعٍ "، (١) قَالَ أَبُو عَبْدِ الرَّحْمَنِ: " مَا حَدَّثَ (٢) أَبِي عَنْ نَاصِحٍ أَبِي عَبْدِ اللهِ (٣) غَيْرَ هَذَا الْحَدِيثِ "،

It is narrated from Jabir bin Samurah, may Allah be pleased with him, that the Prophet, peace and blessings be upon him, said: "If a person teaches good manners to his children, it is better for him than giving half a sa’ of charity every day."

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ زُهَيْرٍ، عَنْ سِمَاكٍ، قَالَ: سَأَلْتُ جَابِرَ بْنَ سَمُرَةَ، عَنْ صَلَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقْرَأُ فِي الْفَجْرِ بِ ق وَالْقُرْآنِ الْمَجِيدِ، وَنَحْوِهَا " (٤)،

Simak says that I asked Jabir, may Allah be pleased with him, about the prayer of the Prophet, peace and blessings be upon him, so he said: The Prophet, peace and blessings be upon him, used to recite Surah Qaf and similar surahs in the Fajr prayer.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا مِسْعَرٌ، عَنْ عُبَيْدِ اللهِ ابْنِ الْقِبْطِيَّةِ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، قَالَ: كُنَّا نَقُولُ خَلْفَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا سَلَّمْنَا: السَّلَامُ عَلَيْكُمْ، السَّلَامُ عَلَيْكُمْ، يُشِيرُ أَحَدُنَا بِيَدِهِ عَنْ يَمِينِهِ، وَعَنْ شِمَالِهِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا بَالُ الَّذِينَ يَرْمُونَ، ، بِأَيْدِيهِمْ فِي الصَّلَاةِ كَأَنَّهَا أَذْنَابُ الْخَيْلِ الشُّمْسِ، أَلَا يَكْفِي أَحَدَكُمْ أَنْ يَضَعَ يَدَهُ عَلَى فَخِذِهِ، ثُمَّ يُسَلِّمَ عَنْ يَمِينِهِ، وَعَنْ شِمَالِهِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that we used to pray behind the Prophet (ﷺ), and when turning to the right and left to say salam, we would gesture with our hands. The Prophet (ﷺ) said: "What is the matter with people that they gesture with their hands like the tails of difficult horses? Can you not remain calm and gesture while your hand is on your thigh? Say salam to your companion on your right and left."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَخْطُبُ قَائِمًا، وَيَجْلِسُ بَيْنَ الْخُطْبَتَيْنِ، وَيَتْلُو آيَاتٍ مِنَ الْقُرْآنِ، وَكَانَتْ خُطْبَتُهُ قَصْدًا، وَصَلَاتُهُ قَصْدًا " (٢)، •

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to deliver two sermons on Friday. First, he would deliver one sermon and then sit down, and then stand up and deliver the second sermon. The Prophet’s (ﷺ) sermon and prayer were moderate, and he would recite verses of the Qur’an on the pulpit.

حَدَّثَنَا عَبْدُ اللهِ (٣) حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ السَّلُولِيُّ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنْ جَعْفَرٍ يَعْنِي ابْنَ أَبِي ثَوْرٍ،، ، عَنْ جَدِّهِ جَابِرِ بْنِ سَمُرَةَ، (١) قَالَ: " أَمَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَتَوَضَّأَ مِنْ لُحُومِ الْإِبِلِ، وَأَنْ لَا نَتَوَضَّأَ مِنْ لُحُومِ الْغَنَمِ، وَأَنْ نُصَلِّيَ فِي مَبَاءَةِ (٢) الْغَنَمِ، وَلَا نُصَلِّيَ فِي أَعْطَانِ الْإِبِلِ " (٣) حَدَّثَنَا عَبْدُ اللهِ، قَالَ: سَمِعْتُ حَجَّاجَ بْنَ الشَّاعِرِ يَسْأَلُ أَبِي، فَقَالَ: أَيُّمَا أَحَبُّ إِلَيْكَ عَمْرٌو النَّاقِدُ، أَوِ الْمُعَيْطِيُّ؟ فَقَالَ: " كَانَ عُمَرٌو النَّاقِدُ يَتَحَرَّى الصِّدْقَ " (٤)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) commanded us to perform ablution after eating camel meat, but not to perform ablution after eating goat meat; to pray in the sheep’s enclosures, but not to pray in the camel’s enclosures.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " دَخَلْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِهِ، فَرَأَيْتُهُ مُتَّكِئًا عَلَى وِسَادَةٍ " (٥)، ،

It is narrated from Jabir (may Allah be pleased with him) that I entered upon the Prophet (ﷺ) and saw that the Prophet (ﷺ) was reclining on a cushion.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِفَرَسٍ حِينَ انْصَرَفَ مِنْ جَنَازَةِ أَبِي الدَّحْدَاحِ، فَرَكِبَ وَنَحْنُ حَوْلَهُ نَمْشِي " (١)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that the Prophet (ﷺ) led the funeral prayer of Abu Dardaah, then a horse was brought, the Prophet (ﷺ) mounted it, and we began to walk around the Prophet (ﷺ).

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْرَائِيلُ، وَشَرِيكٌ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، " أَنَّ رَجُلًا قَتَلَ نَفْسَهُ، فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that during the blessed era of the Prophet (ﷺ), it was found out that a man had committed suicide. Upon hearing this, the Prophet (ﷺ) did not offer his funeral prayer.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنِي إِسْرَائِيلُ، عَنْ سِمَاكٍ،، ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " رَأَيْتُهَا مِثْلَ بَيْضَةِ الْحَمَامَةِ، (١) وَلَوْنُهَا لَوْنُ جَسَدِهِ (٢) "،

It is narrated from Jabir bin Samurah, may Allah be pleased with him, that I saw the Seal of Prophethood on the blessed back of the Prophet, peace and blessings be upon him. It was the size of a pigeon’s egg and its color was the same as the color of the Prophet’s body, peace and blessings be upon him.

حَدَّثَنَا وَكِيعٌ، عَنْ الْمَسْعُودِيِّ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: جَاءَ مَاعِزُ بْنُ مَالِكٍ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَاعْتَرَفَ عِنْدَهُ بِالزِّنَى، قَالَ: فَحَوَّلَ وَجْهَهُ، قَالَ: فَجَاءَنَا فَاعْتَرَفَ مِرَارًا، فَأَمَرَ بِرَجْمِهِ، فَرُجِمَ، ثُمَّ أُتِيَ فَأُخْبِرَ، فَقَامَ فَحَمِدَ اللهَ تَعَالَى وَأَثْنَى عَلَيْهِ، قَالَ: " مَا بَالُ رِجَالٍ كُلَّمَا نَفَرْنَا فِي سَبِيلِ اللهِ، تَخَلَّفَ أَحَدُهُمْ عِنْدَهُنَّ لَهُ نَبِيبٌ كَنَبِيبِ التَّيْسِ يَمْنَحُ إِحْدَاهُنَّ الْكُثْبَةَ، لَئِنْ أَمْكَنَنِي اللهُ مِنْهُمْ لَأَجْعَلَنَّهُمْ نَكَالًا "، (٣)، •

It is narrated from Jabir, may Allah be pleased with him, that Ma'iz bin Malik came to the service of the Prophet, peace and blessings be upon him, and confessed to adultery regarding himself. The Prophet, peace and blessings be upon him, turned his blessed face away. He came several times and kept confessing, so the Prophet, peace and blessings be upon him, ordered him to be stoned. The people stoned him, and then came and informed the Prophet, peace and blessings be upon him. Then the Prophet, peace and blessings be upon him, stood up to deliver a sermon. After praising Allah, the Prophet, peace and blessings be upon him, said: Whenever any group of ours goes out in the path of Allah for jihad, the one who stays behind among them, his voice becomes like that of a goat who gives a little milk to someone. By Allah, whoever among them I have power over, I will certainly punish him.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكٍ، عَنْ جَعْفَرِ بْنِ أَبِي ثَوْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ جَدِّهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَوْ رَجُلٌ (٤) قَالَ:، ، يَا رَسُولَ اللهِ، أَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنْ شِئْتَ "، فَذَكَرَ الْحَدِيثَ. (١)،

It is narrated from Jabir (may Allah be pleased with him) that a man asked the Prophet (ﷺ), "Should I perform a new ablution after eating goat meat?" The Prophet (ﷺ) said, "If you wish." Then the narrator mentioned the complete hadith. Abdullah says that I heard Hajjaj bin Sha'ir asking my father, "Who is more preferable in your view, Umar Naqid or Mu'ayti?" He replied, "Umar Naqid strives to seek the truth in speech."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا فِطْرٌ، عَنْ أَبِي خَالِدٍ الْوَالِبِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ " (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that the Prophet (ﷺ) said: I have been sent along with the Hour like this (the narrator indicated by joining his index and middle fingers).

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ: وَالسَّمَاءِ ذَاتِ الْبُرُوجِ، وَالسَّمَاءِ وَالطَّارِقِ، وَشَبَهَهَا " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to recite "By the sky, having constellations" (Al-Buruj), "By the sky and the night-comer" (At-Tariq), and similar surahs in the Zuhr and Asr prayers.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، قَالَ: أُتِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ قَصِيرٍ، أَشْعَثَ ذِي عَضَلَاتٍ، عَلَيْهِ إِزَارٌ وَقَدْ زَنَى، فَرَدَّهُ مَرَّتَيْنِ، قَالَ: ثُمَّ أَمَرَ بِهِ فَرُجِمَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كُلَّمَا نَفَرْنَا غَازِينَ فِي سَبِيلِ اللهِ، تَخَلَّفَ أَحَدُهُمْ (١) لَهُ نَبِيبٌ كَنَبِيبِ التَّيْسِ يَمْنَحُ إِحْدَاهُنَّ الْكُثْبَةَ، إِنَّ اللهَ لَا يُمَكِّنُنِي مِنْ أَحَدٍ مِنْهُمْ إِلَّا جَعَلْتُهُ نَكَالًا "، أَوْ " نَكَّلْتُهُ ". (٢)، ، قَالَ: فَحَدَّثَنِيهِ سَعِيدُ بْنُ جُبَيْرٍ، فَقَالَ: إِنَّهُ رَدَّهُ أَرْبَعَ مَرَّاتٍ.،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that Ma'iz bin Malik, who was a short-statured man, was brought before the Prophet (ﷺ) wearing only a waistcloth, with no other sheet on his body. The Prophet (ﷺ) was sitting reclining on his left side on a cushion. The Prophet (ﷺ) spoke to him about some matters, but I do not know what those matters were because there was a crowd between me and the Prophet (ﷺ). After a short while, the Prophet (ﷺ) said, "Take him away." After some time, he said, "Bring him back." This time, I heard what the Prophet (ﷺ) said to him. Then the Prophet (ﷺ) said, "Take him away and stone him." Then the Prophet (ﷺ) stood up to deliver a sermon, which I also heard. Whenever any of our group goes out for jihad in the way of Allah, whoever stays behind among them, his voice is like that of a goat, and whoever gives someone even a little milk—by Allah, whoever is able to punish him, I will surely punish him.

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، قَالَ: رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِمَاعِزِ بْنِ مَالِكٍ فَذَكَرَ مَعْنَاهُ، إِلَّا أَنَّهُ قَالَ: " تَخَلَّفَ أَحَدُهُمْ يُنِبِّ (١) كَنَبِيبِ التَّيْسِ "، قَالَ: فَحَدَّثْتُهُ الْحَكَمَ فَأَعْجَبَهُ، وَقَالَ لِي مَا الْكُثْبَةُ، (٢) فَسَأَلْتُ سِمَاكًا عَنِ الْكُثْبَةِ، فَقَالَ: " اللَّبَنُ الْقَلِيلُ " (٣)،

Hajjaj narrated to us, Shu'bah narrated to us, from Simak ibn Harb, who said: I heard Jabir ibn Samurah say: I saw the Messenger of Allah, peace and blessings be upon him, Ma'iz ibn Malik was brought to him, and he mentioned its meaning except that he said: "One of them stayed behind making a sound like the bleating of a goat." He said: So I related it to al-Hakam, and it pleased him, and he said to me: What is al-kuthbah? So I asked Simak about al-kuthbah, and he said: A small amount of milk.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " لَنْ يَبْرَحَ هَذَا الدِّينُ قَائِمًا يُقَاتِلُ عَلَيْهِ عِصَابَةٌ مِنَ الْمُسْلِمِينَ حَتَّى تَقُومَ السَّاعَةُ " (٤)، ،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that the Prophet (ﷺ) said: This religion will always remain established; a group will continue to fight for it until the Day of Resurrection comes.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ضَلِيعَ الْفَمِ، أَشْكَلَ الْعَيْنِ، مَنْهُوسَ الْعَقِبَيْنِ " قُلْتُ لِسِمَاكٍ: مَا ضَلِيعُ الْفَمِ؟ قَالَ: " عَظِيمُ الْفَمِ ". قُلْتُ: مَا أَشْكَلُ الْعَيْنِ؟ قَالَ: " طَوِيلُ شُفْرِ الْعَيْنِ (١) ". قُلْتُ: مَا مَنْهُوسُ الْعَقِبِ؟ قَالَ: " قَلِيلُ لَحْمِ الْعَقِبِ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that there were reddish streaks in the whiteness of the eyes of the Prophet (ﷺ), his blessed mouth was wide, and there was little flesh on his blessed shins.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، قَالَ: سَمِعْتُ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: "، ، لَتَفْتَحَنَّ كُنُوزَ كِسْرَى الْأَبْيَضَ، قَالَ شُعْبَةُ: أَوْ قَالَ: الَّذِي فِي الْأَبْيَضِ، عِصَابَةٌ مِنَ الْمُسْلِمِينَ " (١)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: A group of Muslims will emerge, and they will extract the white treasure of Kisra and the family of Kisra.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " مَا كَانَ فِي رَأْسِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الشَّيْبِ إِلَّا شَعَرَاتٌ فِي مَفْرِقِ رَأْسِهِ، كَانَ إِذَا ادَّهَنَ غَطَّاهُنَّ " (٢)،

Someone asked Jabir (may Allah be pleased with him) about the white hair of the Prophet (ﷺ), so he replied that there were a few white hairs on the head of the Prophet (ﷺ). When he applied oil to his head, the whiteness of the hair was not apparent.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا زَائِدَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الصُّبْحِ بِ ق، وَكَانَ صَلَاتُهُ بَعْدُ تَخْفِيفًا " (٣)،

It is narrated from Jabir (may Allah be pleased with him) regarding the prayer of the Prophet (ﷺ) that the Prophet (ﷺ) used to lead a light prayer, and in the Fajr prayer, the Prophet (ﷺ) would recite Surah Qaf and similar surahs.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أُتِيَ بِطَعَامٍ أَكَلَ، ، مِنْهُ، وَبَعَثَ بِفَضْلِهِ إِلَى أَبِي أَيُّوبَ، فَكَانَ أَبُو أَيُّوبَ يَضَعُ أَصَابِعَهُ حَيْثُ يَرَى أَثَرَ أَصَابِعِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأُتِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِقَصْعَةٍ فَوَجَدَ فيها (١) رِيحَ ثُومٍ، فَلَمْ يَذُقْهَا، وَبَعَثَ بِهَا إِلَى أَبِي أَيُّوبَ، فَنَظَرَ، فَلَمْ يَرَ فِيهَا أَثَرَ أَصَابِعِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمْ يَذُقْهَا، فَأَتَاهُ، فَقَالَ: يَا رَسُولَ اللهِ، لَمْ أَرَ فِيهَا أَثَرَ أَصَابِعِكَ؟ قَالَ: " إِنِّي وَجَدْتُ مِنْهَا رِيحَ ثُومٍ " قَالَ: فَتَبْعَثُ إِلَيَّ بِمَا لَا تَأْكُلُ؟ قَالَ: " إِنِّي يَأْتِينِي الْمَلَكُ " (٢)، •

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that whenever any food was presented as a gift to the Prophet (ﷺ), the Prophet (ﷺ) would take some from it and send the rest to Abu Ayyub Ansari. Once, some food came to the Prophet (ﷺ) from somewhere which contained garlic. The Prophet (ﷺ) sent it to Abu Ayyub in the same way and did not take anything from it himself. When Abu Ayyub noticed that the Prophet (ﷺ) had not taken anything from it, he brought the food back to the Prophet (ﷺ) and asked about it. The Prophet (ﷺ) said that he had left it because of the smell of garlic. Upon hearing this, Abu Ayyub said, "Then why did you send to me something which you yourself did not eat?" The Prophet (ﷺ) replied, "Because an angel comes to me."

حَدَّثَنَا عَبْدُ اللهِ، قَالَ: سَمِعْتُ بَعْضَ أَصْحَابِنَا، يَقُولُ: عَنْ عَلِيِّ بْنِ الْمَدِينِيِّ، قَالَ: قَالَ لِي سُفْيَانُ بْنُ عُيَيْنَةَ: عِنْدَكَ حَدِيثٌ أَحْسَنُ مِنْ هَذَا وَأَجْوَدُ إِسْنَادًا مِنْ هَذَا؟ قَالَ: قُلْتُ: مَا هُوَ؟ قَالَ: حَدَّثَنِي عُبَيْدُ اللهِ بْنُ أَبِي يَزِيدَ، عَنْ أَبِيهِ، عَنْ أُمِّ أَيُّوبَ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَزَلَ عَلَى أَبِي أَيُّوبَ، فَذَكَرَ هَذَا حَدِيثَ الثُّومِ. قَالَ: قُلْتُ لَهُ: نَعَمْ: شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَزَلَ عَلَى أَبِي أَيُّوبَ. فَسَكَتَ (٣)،

Ali bin Madini says that Sufyan bin Uyaynah said to me, "Did you have the previous hadith with a better chain than this?" I asked him for the hadith, so he mentioned the previous hadith with his chain. I replied in the affirmative and mentioned my chain, so he became silent.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا سِمَاكٌ، قَالَ:، ، سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، وَقِيلَ لَهُ: أَكَانَ فِي رَأْسِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْبٌ؟ قَالَ: " لَمْ يَكُنْ فِي رَأْسِهِ وَلَا فِي لِحْيَتِهِ إِلَّا شَعَرَاتٌ فِي مَفْرِقِ رَأْسِهِ، إِذَا دَهَنَهُنَّ وَارَاهُنَّ الدُّهْنُ " (١)،

Someone asked Jabir (may Allah be pleased with him) about the white hair of the Prophet (peace be upon him), so he replied that the Prophet (peace be upon him) had a few white hairs on his head. When he applied oil to his head, the whiteness of the hair was not apparent.

حَدَّثَنَا أَبُو كَامِلٍ، وَبَهْزٌ، قَالَا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكٍ، قَالَ أَبُو كَامِلٍ: أَخْبَرَنَا سِمَاكٌ، عَنْ جَابِرِ بْنِ سَمُرَةَ: أَنَّ رَجُلًا كَانَ بِالْحَرَّةِ مَعَهُ أَهْلُهُ وَوَلَدُهُ، فَقَالَ لَهُ رَجُلٌ: إِنِّي أَضْلَلْتُ نَاقَةً لِي، فَإِنْ وَجَدْتَهَا فَأَمْسِكْهَا. فَوَجَدَهَا فَمَرِضَتْ، فَقَالَتْ لَهُ امْرَأَتُهُ: انْحَرْهَا. فَأَبَى، فَنَفَقَتْ، فَقَالَتْ لَهُ امْرَأَتُهُ: قَدِّدْهَا حَتَّى نَأْكُلَ مِنْ لَحْمِهَا وَشَحْمِهَا. قَالَ: حَتَّى أَسْتَأْمِرَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَتَاهُ. فَأَخْبَرَهُ، فَقَالَ لَهُ: " هَلْ لَكَ غِنًى يُغْنِيكَ؟ " قَالَ: لَا. قَالَ: " فَكُلُوهَا ". قَالَ: فَجَاءَ صَاحِبُهَا بَعْدَ ذَلِكَ، فَقَالَ: أَلَا كُنْتَ نَحَرْتَهَا؟ قَالَ: اسْتَحْيَيْتُ مِنْكَ (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that a man lived with his father in Harrah. Someone said to him, "My she-camel has run away. If you find her, catch her and bring her back." Coincidentally, that man found her, but her owner did not return until the she-camel became ill. His wife said to him, "Slaughter her so that we can eat her," but he did not do so until the she-camel died. His wife then said, "Skin her so that at least we can cut her meat into pieces for fat." He said, "I will first ask the Prophet (ﷺ)." He asked the Prophet (ﷺ), and the Prophet (ﷺ) inquired, "Do you have enough that you can do without this she-camel?" He replied, "No." The Prophet (ﷺ) said, "Then go and eat it." After some time, her owner also came and, after hearing the whole incident, said, "Why did you not slaughter her?" He replied, "I felt shy before you."

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ: " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) ordered the punishment of stoning for a Jewish man and woman.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا إِسْرَائِيلُ، وَيَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " يُصَلِّي الصَّلَوَاتِ كَنَحْوٍ مِنْ صَلَاتِكُمُ الَّتِي تُصَلُّونَ الْيَوْمَ، وَلَكِنَّهُ كَانَ يُخَفِّفُ، كَانَتْ صَلَاتُهُ أَخَفَّ مِنْ صَلَاتِكُمْ، وَكَانَ يَقْرَأُ فِي الْفَجْرِ الْوَاقِعَةَ وَنَحْوَهَا مِنَ السُّوَرِ " (١)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to lead the same prayers as you pray today, but he would lighten the prayer and his prayer was lighter than your prayer, and in the Fajr prayer he would recite Surah Waqi’ah and similar surahs.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، (١) حَدَّثَنَا إِسْرَائِيلُ، وَأَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ سَمُرَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَيَفْتَحَنَّ رَهْطٌ مِنَ الْمُسْلِمِينَ كُنُوزَ كِسْرَى الَّتِي، قَالَ أَبُو نُعَيْمٍ: الَّذِي، بِالْأَبْيَضِ " قَالَ جَابِرٌ: " فَكُنْتُ فِيهِمْ، فَأَصَابَنِي أَلْفُ دِرْهَمٍ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: A group of Muslims will emerge and they will extract the white treasure of Kisra and the family of Kisra.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: " كَانَ مُؤَذِّنُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُؤَذِّنُ، ثُمَّ يُمْهِلُ حَتَّى إِذَا رَأَى نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ خَرَجَ، أَقَامَ الصَّلَاةَ حِينَ يَرَاهُ " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that when the Prophet’s (ﷺ) muezzin would give the adhan, he would wait for a while and would not say the iqamah until he saw the Prophet (ﷺ) coming out. When he saw that the Prophet (ﷺ) had come out, he would then begin the iqamah.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ،، ، أَنَّهُ سَمِعَ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ شَمِطَ مُقَدَّمُ رَأْسِهِ وَلِحْيَتِهِ، فَإِذَا ادَّهَنَ وَمَشَطَ (١) لَمْ يَتَبَيَّنْ، وَإِذَا شَعِثَ رَأْسُهُ تَبَيَّنَ، وَكَانَ كَثِيرَ الشَّعْرِ وَاللِّحْيَةِ " فَقَالَ رَجُلٌ: وَجْهُهُ مِثْلُ السَّيْفِ؟ قَالَ: " لَا، بَلْ كَانَ (٢) مِثْلَ الشَّمْسِ وَالْقَمَرِ مُسْتَدِيرًا "، قَالَ: " وَرَأَيْتُ خَاتَمَهُ عِنْدَ كَتِفِهِ مِثْلَ بَيْضَةِ الْحَمَامَةِ يُشْبِهُ جَسَدَهُ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that there were a few white hairs on the front part of the head of the Prophet (ﷺ). When he applied oil to his head, the whiteness of the hair was not apparent, but when he did not apply oil, the whiteness became visible. The hair on the head and beard of the Prophet (ﷺ) was thick. Someone asked whether his face was shining like a sword? He replied, "No, rather it was shining like the moon and the sun, and it was round in shape." And I saw the Seal of Prophethood on the blessed back of the Prophet (ﷺ); it was the size of a pigeon’s egg and resembled the rest of his body.

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا سِمَاكٌ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ شَمِطَ "، فَذَكَرَ مَعْنَاهُ (١)،

Abu al-Nadr narrated to us, Isra'il narrated to us, Simak narrated to us, from Jabir ibn Samurah, who said: The Messenger of Allah, peace and blessings be upon him, had some gray hair, and he mentioned its meaning.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، وَخَلَفُ بْنُ الْوَلِيدِ، قَالَا: حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: صَلَّى بِنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْفَجْرِ، فَجَعَلَ يَهْوِي (٢) بِيَدِهِ، قَالَ خَلَفٌ: يَهْوِي، فِي الصَّلَاةِ قُدَّامَهُ، فَسَأَلَهُ الْقَوْمُ حِينَ انْصَرَفَ فَقَالَ: " إِنَّ الشَّيْطَانَ هُوَ كَانَ يُلْقِي عَلَيَّ شَرَرَ النَّارِ لِيَفْتِنَنِي عَنْ صَلَاتِي، فَتَنَاوَلْتُهُ، فَلَوْ أَخَذْتُهُ، مَا انْفَلَتَ مِنِّي حَتَّى يُنَاطَ إِلَى سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ، يَنْظُرُ إِلَيْهِ وِلْدَانُ أَهْلِ الْمَدِينَةِ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) was leading us in the Fajr prayer when, during the prayer, he was seen trying to catch something with his hand. After finishing the prayer, the people asked about it, so he said that Satan was bringing flames of fire before me in order to spoil my prayer. I was catching him; if I had caught him, he would not have been able to free himself from me until he would have been tied to one of the pillars of the mosque and the children of Madinah would have seen him.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ مُؤَذِّنُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُؤَذِّنُ، ثُمَّ يُمْهِلُ، وَلَا يُقِيمُ حَتَّى إِذَا رَأَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ خَرَجَ، أَقَامَ الصَّلَاةَ حِينَ يَرَاهُ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that when the Prophet’s (ﷺ) muezzin would give the adhan, he would wait for a while and would not say the iqamah until he saw the Prophet (ﷺ) coming out. When he saw that the Prophet (ﷺ) had come out, he would then begin the iqamah.

حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، وَعَفَّانُ، قَالَا: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الصَّلَوَاتِ نَحْوًا مِنْ صَلَاتِكُمْ، وَكَانَ يُؤَخِّرُ الْعَتَمَةَ بَعْدَ صَلَاتِكُمْ شَيْئًا، وَكَانَ يُخَفِّفُ (٢) الصَّلَاةَ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to lead the same prayers that you offer, but he would offer the middle prayer and would delay the Isha prayer a little.

حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي صَلَاةِ الْفَجْرِ بِ ق وَالْقُرْآنِ الْمَجِيدِ وَكَانَتْ صَلَاتُهُ بَعْدُ تَخْفِيفًا. وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى الْفَجْرَ، قَعَدَ فِي مُصَلَّاهُ حَتَّى تَطْلُعَ الشَّمْسُ " (١)،

It is narrated from Jabir (may Allah be pleased with him) regarding the prayer of the Prophet (ﷺ) that the Prophet (ﷺ) used to lead a light prayer, and in Fajr prayer, the Prophet (ﷺ) would recite Surah Qaf and similar surahs. It is narrated from Jabir bin Samurah (may Allah be pleased with him) that after performing the Fajr prayer, the Prophet (ﷺ) would remain seated in his place until sunrise.

حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا عَبَّادٌ يَعْنِي ابْنَ الْعَوَّامِ، عَنْ حَجَّاجٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ فِي سَاقَيْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حُمُوشَةٌ، وَكَانَ لَا يَضْحَكُ إِلَّا تَبَسُّمًا، وَكَانَ إِذَا نَظَرْتُ إِلَيْهِ، قُلْتُ: أَكْحَلُ، وَلَيْسَ بِأَكْحَلَ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the blessed shins of the Prophet (ﷺ) were thin, and when he laughed, the Prophet (ﷺ) would only smile. And whenever you saw the Prophet (ﷺ), you would say that the eyes of the Prophet (ﷺ) are kohl-lined, even if he had not applied kohl.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو دَاوُدَ، حَدَّثَنَا سُلَيْمَانُ بْنُ مُعَاذٍ الضَّبِّيُّ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ بِمَكَّةَ لَحَجَرًا كَانَ يُسَلِّمُ عَلَيَّ لَيَالِيَ بُعِثْتُ، إِنِّي لَأَعْرِفُهُ إِذَا مَرَرْتُ، ، بِهِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: I know a stone in Makkah Mukarramah which used to greet me before Prophethood; I still recognize it.

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: صَلَّى بِنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الصُّبْحِ، فَجَعَلَ يَنْتَهِرُ شَيْئًا قُدَّامَهُ، فَلَمَّا انْصَرَفَ سَأَلْنَاهُ، فَقَالَ: " ذَاكَ الشَّيْطَانُ أَلْقَى عَلَى قَدَمَيَّ شَرَرًا مِنْ نَارٍ لِيَفْتِنَنِي (٢) عَنِ الصَّلَاةِ "، قَالَ: " وَقَدِ انْتَهَرْتُهُ، وَلَوْ أَخَذْتُهُ لَنِيطَ إِلَى سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ حَتَّى يُطِيفَ بِهِ وِلْدَانُ أَهْلِ الْمَدِينَةِ " (٣)، ،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) was leading us in the Fajr prayer when, during the prayer, he was seen trying to catch something with his hand. After finishing the prayer, the people asked about it, so he said that Satan was bringing flames of fire before me in order to spoil my prayer. I was catching him; if I had caught him, he would not have been able to free himself from me until he would have been tied to one of the pillars of the mosque and the children of Madinah would have seen him.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ مُؤَذِّنُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُؤَذِّنُ، ثُمَّ لَا يُقِيمُ، يُمْهِلُ حَتَّى إِذَا رَأَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ خَرَجَ أَقَامَ الصَّلَاةَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that when the Prophet’s (ﷺ) muezzin would give the adhan, he would wait for a while and would not say the iqamah until he saw the Prophet (ﷺ) coming out. When he saw that the Prophet (ﷺ) had come out, he would then begin the iqamah.

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا شَيْبَانُ، عَنِ الْأَشْعَثِ، عَنْ جَعْفَرِ بْنِ أَبِي ثَوْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُ بِصِيَامِ عَاشُورَاءَ، وَيَحُثُّنَا عَلَيْهِ، وَيَتَعَاهَدُنَا عِنْدَهُ، فَلَمَّا فُرِضَ رَمَضَانُ لَمْ يَأْمُرْنَا بِهِ، وَلَمْ يَنْهَنَا عَنْهُ، وَلَمْ يَتَعَاهَدْنَا عِنْدَهُ " (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that the Prophet (ﷺ) used to encourage and command us to fast on the tenth of Muharram in the beginning, and he used to have us act upon it. Later, when the fasting of the month of Ramadan was made obligatory, the Prophet (ﷺ) neither commanded us regarding it, nor forbade it, nor had us act upon it.

حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا شَيْبَانُ، عَنْ الْأَشْعَثِ، عَنْ جَعْفَرِ بْنِ أَبِي ثَوْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " أَمَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَتَوَضَّأَ مِنْ لُحُومِ الْإِبِلِ، وَلَا نَتَوَضَّأَ مِنْ لُحُومِ الْغَنَمِ، وَأَنْ نُصَلِّيَ فِي دِمَنِ الْغَنَمِ، وَلَا نُصَلِّيَ فِي عَطَنِ الْإِبِلِ " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) commanded us to perform ablution after eating camel meat, but not to perform ablution after eating goat meat; to pray in sheep pens, but not to pray in camel enclosures.

حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ، أَخْبَرَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ جَابِرٍ بْنِ سَمُرَةَ، قَالَ: " كُنَّا نَجْلِسُ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَانُوا يَتَنَاشَدُونَ الْأَشْعَارَ، وَيَتَذَاكَرُونَ أَشْيَاءَ مِنْ أَمْرِ الْجَاهِلِيَّةِ، وَرَسُولُ، ، اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَاكِتٌ فَرُبَّمَا تَبَسَّمَ " أَوْ قَالَ: كُنَّا نَتَنَاشَدُ الْأَشْعَارَ، وَنَذْكُرُ أَشْيَاءَ مِنْ أَمْرِ الْجَاهِلِيَّةِ، فَرُبَّمَا تَبَسَّمَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that we used to attend the gatherings of the Prophet (ﷺ). The Prophet (ﷺ) would remain silent most of the time and would laugh little. However, in the presence of the Prophet (ﷺ), the companions would recite poetry and mention incidents from the days of ignorance and laugh, but the Prophet (ﷺ) would only smile.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الزُّبَيْرِيُّ، وَخَلَفُ بْنُ الْوَلِيدِ، قَالَا: حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَزَالُ هَذَا الْأَمْرُ قَائِمًا يُقَاتِلُ عَلَيْهِ الْمُسْلِمُونَ حَتَّى تَقُومَ السَّاعَةُ " (٢) قَالَ أَبُو عَبْدِ الرَّحْمَنِ (٣) : " هَذَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ لَيْسَ مِنْ وَلَدِ الزُّبَيْرِ بْنِ الْعَوَّامِ، إِنَّمَا كَانَ اسْمُ جَدِّهِ الزُّبَيْرَ "،

It is narrated from Jabir bin Samurah, may Allah be pleased with him, that the Prophet, peace and blessings be upon him, said: "This religion will always remain established, and a group will continue to fight for it until the Day of Resurrection comes."

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ عَبْدِ الْمَلَكِ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِذَا ذَهَبَ قَيْصَرُ، فَلَا قَيْصَرَ بَعْدَهُ، وَإِذَا ذَهَبَ كِسْرَى، فَلَا كِسْرَى بَعْدَهُ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللهِ " (٤)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: When Kisra is destroyed, there will be no Kisra after him, and when Caesar is destroyed, there will be no Caesar after him. By Him in Whose hand is my soul, you will surely spend the treasures of both of them in the way of Allah, and that time will certainly come.

حَدَّثَنَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " يَكُونُ لِهَذِهِ الْأُمَّةِ اثْنَا عَشَرَ خَلِيفَةً " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: There will be twelve caliphs in this Ummah.

حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا سِمَاكٌ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: نُبِّئْتُ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَنْ يَبْرَحَ هَذَا الدِّينُ قَائِمًا، يُقَاتِلُ عَلَيْهِ عِصَابَةٌ مِنَ الْمُسْلِمِينَ حَتَّى تَقُومَ السَّاعَةُ " (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that the Prophet (ﷺ) said: This religion will always remain established and a group will continue to fight for it until the Day of Resurrection.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ اللهِ بْنِ مَوْهَبٍ، عَنْ جَعْفَرِ بْنِ أَبِي ثَوْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: كُنْتُ قَاعِدًا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَتَاهُ رَجُلٌ، فَقَالَ: يَا رَسُولَ اللهِ، أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ: " إِنْ، ، شِئْتَ تَوَضَّأْ مِنْهُ، وَإِنْ شِئْتَ لَا تَوَضَّأْ (١) " قَالَ: أَفَأَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ: " نَعَمْ، فَتَوَضَّأْ مِنْ لُحُومِ الْإِبِلِ " قَالَ: فَنُصَلِّي فِي مَبَارِكِ الْإِبِلِ؟ قَالَ: " لَا " قَالَ: أَنُصَلِّي فِي مَرَابِضِ الْغَنَمِ؟ قَالَ: " نَعَمْ، صَلِّ فِي مَرَابِضِ الْغَنَمِ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that a man asked the Prophet (ﷺ): "Should I perform ablution again after eating goat meat?" The Prophet (ﷺ) said: "If you wish, do so; if you wish, do not." He asked: "Can I pray in sheepfolds?" The Prophet (ﷺ) said: "Yes." The questioner asked: "Should I perform ablution again after eating camel meat?" The Prophet (ﷺ) said: "Yes." He asked: "Can I pray in camel enclosures?" The Prophet (ﷺ) said: "No."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الظُّهْرَ إِذَا دَحَضَتْ الشَّمْسُ " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to perform the Zuhr prayer when the sun had declined.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا حَمَّادٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ بِلَالٌ يُؤَذِّنُ إِذَا دَحَضَتِ، ، الشَّمْسُ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that Bilal used to give the call to prayer (adhan) after the decline of the sun (zawal) and he did not show any negligence in this.

(حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ بِ وَالسَّمَاءِ وَالطَّارِقِ وَالسَّمَاءِ ذَاتِ الْبُرُوجِ وَنَحْوَهُمَا مِنَ السُّورِ " ٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to recite "By the sky, having constellations" (Al-Buruj), "By the sky and the night-comer" (At-Tariq), and similar surahs in the Zuhr and Asr prayers.

حَدَّثَنَا بَهْزٌ، وَأَبُو كَامِلٍ، قَالَا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ: " أَنَّ بِلَالًا كَانَ يُؤَذِّنُ بِالظُّهْرِ إِذَا دَحَضَتِ الشَّمْسُ " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that Bilal used to give the call to prayer (adhan) after the decline of the sun (zawal) and he did not show any negligence in this.

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا سِمَاكٌ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: "، ، لَا يَزَالُ الْإِسْلَامُ عَزِيزًا إِلَى اثْنَيْ عَشَرَ خَلِيفَةً " ثُمَّ قَالَ كَلِمَةً خَفِيَّةً لَمْ أَفْهَمْهَا، قَالَ: قُلْتُ لِأَبِي: مَا قَالَ؟ قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (١)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (peace and blessings of Allah be upon him) said something which I did not understand. I asked my father what the Prophet (peace and blessings of Allah be upon him) had said. He replied that the Prophet (peace and blessings of Allah be upon him) said: All of them will be from the Quraysh.

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " بَيْنَ يَدَيِ السَّاعَةِ كَذَّابُونَ " (٢)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) said: "Before the Day of Judgment, some liars will certainly appear, so beware of them."

حَدَّثَنَا بَهْزٌ، وَسُرَيْجٌ، قَالَا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: كَانَ النَّاسُ يَقُولُونَ: يَثْرِبَ وَالْمَدِينَةَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللهَ سَمَّاهَا طَابَةَ " قَالَ سُرَيْجٌ: يَثْرِبُ الْمَدِينَةُ (٣)،

It is narrated from Jabir (may Allah be pleased with him) that people used to call Madinah Munawwarah as Yathrib. The Prophet (ﷺ) said: Allah Almighty has named Madinah Munawwarah as "Tayyibah".

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا سِمَاكٌ، عَنْ جَابِرِ بْنِ سَمُرَةَ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَكَلَ طَعَامًا بَعَثَ بِفَضْلِهِ إِلَى أَبِي أَيُّوبَ، وَكَانَ أَبُو أَيُّوبَ يَضَعُ أَصَابِعَهُ حَيْثُ، ، يَرَى أَصَابِعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأُتِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِطَعَامٍ فَوَجَدَ فِيهِ رِيحَ ثُومٍ، فَلَمْ يَأْكُلْ، وَبَعَثَ بِهِ إِلَى أَبِي أَيُّوبَ، فَلَمْ يَرَ فِيهِ أَثَرَ أَصَابِعِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي لَمْ أَرَ فِيهِ أَثَرَ أَصَابِعِكَ؟ قَالَ: " إِنِّي وَجَدْتُ مِنْهُ رِيحَ ثُومٍ " قَالَ: أَتَبْعَثُ إِلَيَّ مَا لَسْتَ آكِلًا؟ قَالَ: " إِنَّهُ يَأْتِينِي الْمَلَكُ " (١)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that whenever any food was presented as a gift to the Prophet (ﷺ), the Prophet (ﷺ) would take some from it and send the rest to Abu Ayyub Ansari. Once, some food came to the Prophet (ﷺ) from somewhere which contained garlic. The Prophet (ﷺ) sent it to Abu Ayyub in such a way and did not take anything from it himself. When Abu Ayyub noticed that the Prophet (ﷺ) had not taken anything from it, he brought the food back to the Prophet (ﷺ) and asked about it. The Prophet (ﷺ) said that he had left it because of the smell of garlic. Upon hearing this, Abu Ayyub said, "Then why did you send to me something which you yourself did not eat?" The Prophet (ﷺ) replied, "Because an angel comes to me."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ الطَّائِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ السُّوَائِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَلَا تَصُفُّونَ كَمَا تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهَا؟ " قَالَ: قُلْنَا: يَا رَسُولَ اللهِ، وَكَيْفَ تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهَا؟ قَالَ: " يُتَمِّمُونَ الصُّفُوفَ الْأُوَلَ، وَيَتَرَاصُّونَ فِي الصَّفِّ " (٢)،

Then one day the Prophet (peace be upon him) came out and said to us, "Why do you not align your rows as the angels align before their Lord?" The companions asked, "O Messenger of Allah, how do the angels align before their Lord?" The Prophet (peace be upon him) said, "They complete the front rows first and fill the gaps in the rows."

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَتْ صَلَاةُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَصْدًا،، ، وَخُطْبَتُهُ قَصْدًا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the sermon and prayer of the Prophet (ﷺ) were moderate.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَتْ صَلَاةُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَصْدًا، وَخُطْبَتُهُ قَصْدًا " (٢)،

In our copy, only the word "حدثنا" is written here.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: دَخَلَ عَلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ رَافِعِو (٣) أَيْدِينَا فِي الصَّلَاةِ، فَقَالَ: " مَا لِي أَرَاكُمْ رَافِعِي أَيْدِيكُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمْسٍ، اسْكُنُوا فِي الصَّلَاةِ "، قَالَ: وَدَخَلَ عَلَيْنَا الْمَسْجِدَ وَنَحْنُ حِلَقٌ مُتَفَرِّقُونَ، فَقَالَ: " مَا لِي أَرَاكُمْ عِزِينَ " (٤)، ،

It is narrated from Jabir (may Allah be pleased with him) that once the Prophet (ﷺ) entered the mosque and saw some people raising their hands. The Prophet (ﷺ) said: What is the matter with these people that they gesture with their hands as if they are the tails of restless horses? Remain calm in prayer. Once the Prophet (ﷺ) came to us in the mosque and said: What is the matter that I see you in the form of different groups? (At that time, the companions were sitting in this manner.)

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مِسْعَرٌ، عَنْ عُبَيْدِ اللهِ ابْنِ الْقِبْطِيَّةِ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: كُنَّا إِذَا صَلَّيْنَا خَلْفَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَشَارَ أَحَدُنَا إِلَى أَخِيهِ مِنْ عَنْ يَمِينِهِ وَمِنْ عَنْ شِمَالِهِ، فَلَمَّا صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا بَالُ أَحَدِكُمْ يَفْعَلُ هَذَا كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمْسٍ، إِنَّمَا يَكْفِي أَحَدَكُمْ (١) أَنْ يَقُولَ هَكَذَا، وَوَضَعَ يَمِينَهُ عَلَى فَخِذِهِ، وَأَشَارَ بِأُصْبُعِهِ، ثُمَّ يُسَلِّمُ عَلَى أَخِيهِ مِنْ عَنْ يَمِينِهِ وَمِنْ عَنْ شِمَالِهِ " (٢)، ،

It is narrated from Jabir (may Allah be pleased with him) that when we used to pray behind the Prophet (ﷺ), we would gesture with our hands while turning for salam to the right and left. The Prophet (ﷺ) said: "What is the matter with people that they gesture with their hands like the tails of difficult horses? Can you not remain calm and gesture by placing your hand on your thigh, and offer salam to your companion on the right and left?"

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " لَمْ يَكُنْ يُؤَذَّنُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَا يُقَامُ لَهُ فِي الْعِيدَيْنِ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that there was neither Adhan nor Iqamah before the Eid prayers in the presence of the Prophet (ﷺ).

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْرَائِيلُ، وَشَرِيكٌ، وَحَجَّاجٌ، قَالَ: حَدَّثَنَا شَرِيكٌ، (٢) عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ: " أَنَّ رَجُلًا قَتَلَ نَفْسَهُ، قَالَ حَجَّاجٌ: عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that during the blessed era, the Prophet (ﷺ) came to know that a man had committed suicide. Upon hearing this, the Prophet (ﷺ) did not lead his funeral prayer.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " رَأَيْتُهَا مِثْلَ بَيْضَةِ الْحَمَامَةِ، لَوْنُهَا لَوْنُ جَسَدِهِ " (٤)،

It is narrated from Jabir bin Samurah, may Allah be pleased with him, that I saw the Seal of Prophethood on the blessed back of the Prophet, peace and blessings be upon him. It was the size of a pigeon’s egg and its color was the same as the body of the Prophet, peace and blessings be upon him.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سِمَاكِ بْنِ حَرْبٍ،، ، عَنْ جَابِرِ بْنِ سَمُرَةَ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَجْلِسُ فِي مُصَلَّاهُ إِذَا صَلَّى الْغَدَاةَ حَتَّى تَطْلُعَ الشَّمْسُ حَسْنَاءَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that after performing the Fajr prayer, the Prophet (ﷺ) used to remain seated in his place until the sun had risen.

حَدَّثَنَا وَكِيعٌ، عَنْ فِطْرٍ، عَنْ أَبِي خَالِدٍ الْوَالِبِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَزَالُ هَذَا الْأَمْرُ مُوَائِمًا (٢) أَوْ مُقَارِبًا حَتَّى يَقُومَ اثْنَا عَشَرَ خَلِيفَةً، كُلُّهُمْ مِنْ قُرَيْشٍ " (٣)،

It is narrated from Jabir bin Samurah, may Allah be pleased with him, that I heard the Prophet, peace and blessings be upon him, saying during the Farewell Pilgrimage: "This religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed in my Ummah, all of whom will be from the Quraysh."

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " كَانَ يُذَكِّرُ فِي خُطْبَتِهِ " (٤)، ،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to give admonition and advice in the sermon.

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَجْلِسُ بَيْنَ الْخُطْبَتَيْنِ، وَيَتْلُو آيَاتٍ مِنَ الْقُرْآنِ، وَكَانَتْ صَلَاتُهُ قَصْدًا، وَخُطْبَتُهُ قَصْدًا

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to deliver two sermons on the day of Jumu'ah. First, he would deliver one sermon, then sit down, and then stand up and deliver the second sermon. The sermon and prayer of the Prophet (ﷺ) were moderate, and he used to recite verses from the Noble Qur'an on the pulpit.

حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ " (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that the Prophet (ﷺ) said: "Before the Day of Judgment, some liars will certainly appear."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ سِمَاكٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: " كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى الصُّبْحَ جَلَسَ فِي مُصَلَّاهُ حَتَّى تَطْلُعَ الشَّمْسُ حَسْنَاءَ، أَوْ تَرْتَفِعَ الشَّمْسُ حَسْنَاءَ " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that after performing the Fajr prayer, the Prophet (ﷺ) used to remain seated in his place until the sun had risen.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَخْطُبُ قَائِمًا وَيَجْلِسُ، ثُمَّ يَقُومُ وَيَقْرَأُ آيَاتٍ وَيَذْكُرُ اللهَ، وَكَانَتْ خُطْبَتُهُ قَصْدًا، وَصَلَاتُهُ، ، قَصْدًا " (١)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to deliver two sermons on Friday. First, he would deliver one sermon, then sit down, and then stand up and deliver the second sermon. The Prophet’s (ﷺ) sermon and prayer were moderate, and he would recite verses from the Noble Qur’an on the pulpit.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: جِئْتُ أَنَا وَأَبِي إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقُولُ: " لَا يَزَالُ هَذَا الْأَمْرُ صَالِحًا حَتَّى يَكُونَ اثْنَا عَشَرَ أَمِيرًا " ثُمَّ قَالَ: كَلِمَةً لَمْ أَفْهَمْهَا، قُلْتُ لِأَبِي: مَا قَالَ؟ قَالَ: قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed among my Ummah. Then the Prophet (peace and blessings of Allah be upon him) said something which I did not understand. I asked my father what the Prophet (peace and blessings of Allah be upon him) had said. He replied that the Prophet (peace and blessings of Allah be upon him) said: All of them will be from the Quraysh.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كُنَّا إِذَا انْتَهَيْنَا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَلَسَ أَحَدُنَا حَيْثُ يَنْتَهِي " (٣)،

It is narrated from Jabir (may Allah be pleased with him) that when we would attend the gathering of the Prophet (ﷺ), wherever the gathering was ending, we would sit there.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ حَمَّادٍ، وَبَهْزٌ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ،، ، عَنْ جَابِرِ بْنِ سَمُرَةَ: " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجَمَ مَاعِزَ بْنَ مَالِكٍ " وَلَمْ يَذْكُرْ جَلْدًا (١)،

It is narrated from Jabir (may Allah be pleased with him) that Ma'iz came and confessed to adultery before the Prophet (ﷺ) four times, so the Prophet (ﷺ) ordered him to be stoned. The narrator did not mention flogging.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ الْأَعْمَشِ، عَنْ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَيَنْتَهِيَنَّ أَقْوَامٌ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ فِي الصَّلَاةِ، أَوْ لَا تَرْجِعُ إِلَيْهِمْ " (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that the Prophet (ﷺ) said: Does any one of you not fear, while raising his head during prayer, that his sight may not return to him, that it may remain raised (and not come back down)?

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ إِسْرَائِيلَ، عَنْ مَنْصُورٍ، عَنْ أَبِي خَالِدٍ الْوَالِبِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ " (٣)، ،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that the Prophet (ﷺ) said: I have been sent along with the Hour like this—the narrator indicated with his index and middle fingers.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا زَائِدَةُ، عَنْ سِمَاكٍ، عَنْ جَعْفَرِ بْنِ أَبِي ثَوْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَنَّ رَجُلًا أَتَاهُ فَقَالَ: أَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ: " لَا " قَالَ: فَأُصَلِّي فِي مَرَابِضِهَا؟ قَالَ: " نَعَمْ إِنْ شِئْتَ " قَالَ: فَأَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ: " نَعَمْ " قَالَ: أَفَأُصَلِّي فِي أَعْطَانِهَا؟ قَالَ: " لَا " (١)،

It is narrated from Jabir that a man asked the Prophet (peace be upon him), "Should I perform ablution again after eating goat meat?" The Prophet (peace be upon him) said, "If you wish, do so; if you wish, do not." He asked, "Can I pray in sheep pens?" The Prophet (peace be upon him) said, "Yes." The questioner asked, "Should I perform ablution again after eating camel meat?" The Prophet (peace be upon him) said, "Yes." He asked, "Can I pray in camel pens?" The Prophet (peace be upon him) said, "No."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيِّ، حَدَّثَنَا زَائِدَةُ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: نُبِّئْتُ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَنْ يَبْرَحَ هَذَا الدِّينُ قَائِمًا يُقَاتِلُ عَلَيْهِ عِصَابَةٌ مِنَ الْمُسْلِمِينَ حَتَّى تَقُومَ السَّاعَةُ " (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that the Prophet (ﷺ) said: This religion will always remain established, and a group will continue to fight for it until the Day of Resurrection comes.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ،، ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ مَرَّةً: سَمِعْتُ جَابِرًا يَعْنِي ابْنَ سَمُرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، " سَمَّى الْمَدِيَنَةَ طَابَةَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (ﷺ) say that Allah Almighty has named Madinah Munawwarah as "Tābah".

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، عَنْ جَابِرٍ، قَالَ: " كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ بِاللَّيْلِ إِذَا يَغْشَى " (٢) ، وَفِي الصُّبْحِ أَطْوَلَ مِنْ ذَلِكَ (٣)،

It is narrated from Jabir (may Allah be pleased with him) that the Prophet (ﷺ) used to recite Surah Al-Lail in the Zuhr prayer, and in the Asr prayer he would recite similar surahs, but in the Fajr prayer he would recite longer surahs than these.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، وَعَفَّانُ، قَالَا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ، قَالَ عَفَّانُ فِي حَدِيثِهِ: قَالَ: أَخْبَرَنَا سِمَاكُ بْنُ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ بِـ وَالسَّمَاءِ ذَاتِ الْبُرُوجِ وَالسَّمَاءِ وَالطَّارِقِ " وَنَحْوِهِمَا قَالَ عَفَّانُ: وَنَحْوِهِمَا مِنَ السُّوَرِ (٤)،

It is narrated from Jabir (may Allah be pleased with him) that in the Zuhr and Asr prayers, he used to recite "By the sky, having constellations" (Al-Buruj), "By the sky and the night-comer" (At-Tariq), and similar surahs.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ،، ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ اللهَ سَمَّى الْمَدِينَةَ طَابَةَ " (١)،

It is narrated from Jabir (may Allah be pleased with him) that I heard the Prophet (ﷺ) say that Allah has named Madinah Munawwarah as "Taba".

حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ أَبُو حَفْصٍ، عَنْ سِمَاكٍ، عَنْ جَابِرٍ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " يَكُونُ بَعْدِي اثْنَا عَشَرَ أَمِيرًا " قَالَ: ثُمَّ تَكَلَّمَ فَخَفِيَ عَلَيَّ مَا قَالَ، قَالَ: فَسَأَلْتُ بَعْضَ الْقَوْمِ أَوِ الَّذِي يَلِينِي: مَا قَالَ؟ قَالَ: " كُلُّهُمْ مِنْ قُرَيْشٍ " (٢)،

It is narrated from Jabir bin Samurah (may Allah be pleased with him) that I heard the Prophet (ﷺ) saying during the Farewell Pilgrimage that this religion will always prevail over its opponents; no one who opposes or separates from it will be able to harm it, until twelve caliphs have passed in my Ummah. Then the Prophet (ﷺ) said something which I did not understand. I asked my father what the Prophet (ﷺ) had said. He replied that the Prophet (ﷺ) said: All of them will be from the Quraysh.

حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ (٣) ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: " مَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ إِلَّا قَائِمًا " (٤)، ،

It is narrated from Jabir (may Allah be pleased with him) that I saw the Prophet (ﷺ) delivering the sermon only while standing.