Hadith of Hudhayfah ibn al-Yaman from the Prophet (peace be upon him)

حَدِيثُ حُذَيْفَةَ بْنِ الْيَمَانِ (١) عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ٢٣٢٤٠ - حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ يَعْنِي الْأَعْمَشَ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْمُسْتَوْرِدِ، عَنْ صِلَةَ، عَنْ حُذَيْفَةَ قَالَ: صَلَّيْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَكَانَ يَقُولُ فِي، ، رُكُوعِهِ: " سُبْحَانَ رَبِّيَ الْعَظِيمِ "، وَفِي سُجُودِهِ: " سُبْحَانَ رَبِّيَ الْأَعْلَى "، قَالَ: وَمَا مَرَّ بِآيَةِ رَحْمَةٍ إِلَّا وَقَفَ عِنْدَهَا فَسَأَلَ، وَلَا آيَةِ عَذَابٍ إِلَّا تَعَوَّذَ مِنْهَا (١)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that once I prayed with the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) would say "Subhana Rabbiyal Azeem" in his bowing (ruku) and "Subhana Rabbiyal A'la" in his prostration (sajda). Whenever he passed by a verse of mercy, he would pause and supplicate, and whenever he passed by a verse of punishment, he would pause and seek refuge from it.

حَدَّثَنَا هُشَيْمٌ، قَالَ: الْأَعْمَشُ أَخْبَرَنَا، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ قَالَ: " رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ وَهُوَ قَائِمٌ، ثُمَّ دَعَا (١) بِمَاءٍ فَأَتَيْتُهُ، فَتَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ " (٢)، ،

It is narrated from Hudhaifah bin Yaman (may Allah be pleased with him) that I saw the Noble Prophet (ﷺ) come to a place where people threw their rubbish, and he stood and urinated there. Then he asked for water, which I brought to him. The Noble Prophet (ﷺ) performed ablution and wiped over his leather socks.

حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا قَامَ مِنَ اللَّيْلِ يَشُوصُ فَاهُ بِالسِّوَاكِ " (١)، ،

It is narrated from Hudhaifa bin Yaman (may Allah be pleased with him) that when the Noble Prophet (ﷺ) would wake up, the first thing he would do was use the miswak.

حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُسْلِمِ بْنِ نُذَيْرٍ، عَنْ حُذَيْفَةَ، أَخَذَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَضَلَةِ سَاقِي ـ أَوْ سَاقِهِ ـ قَالَ: " هَذَا مَوْضِعُ الْإِزَارِ، فَإِنْ أَبَيْتَ فَأَسْفَلُ، فَإِنْ أَبَيْتَ فَلَا حَقَّ لِلْإِزَارِ فِيمَا دُونَ الْكَعْبَيْنِ " (١)، ،

It is narrated from Hudhaifah bin Yaman (may Allah be pleased with him) that the Noble Prophet (ﷺ) once held the calf of his leg and said: The place for tying the lower garment is up to here. If you do not accept this, then let it hang a little below this. If you do not accept even this, then below the ankles the lower garment has no right.

حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ قَالَ: كَانَ ـ يَعْنِي النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ـ إِذَا أَوَى إِلَى فِرَاشِهِ وَضَعَ يَدَهُ الْيُمْنَى تَحْتَ خَدِّهِ وَقَالَ: " رَبِّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ ـ أَوْ تَجْمَعُ ـ عِبَادَكَ " (١)،

It is narrated from Hudhaifah (may Allah be pleased with him) that when the Noble Prophet (ﷺ) would come to his bed, he would place his right hand under his cheek and recite this supplication: O my Lord! Protect me from the punishment of the Day when You will raise and gather Your servants.

حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي:، ، أَبِي (١) بَكْرٍ، وَعُمَرَ " (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: "Follow the two men who will come after me, that is, Abu Bakr and Umar (may Allah be pleased with them)."

حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الْأَعْمَشُ، حَدَّثَنَا شَقِيقٌ، عَنْ حُذَيْفَةَ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا، فَذَهَبْتُ أَتَبَاعَدُ عَنْهُ فَقَدَّمَنِي "، حَتَّى قَالَ أَبُو عَبْدِ الرَّحْمَنِ (١) : وَسَقَطَتْ عَلَى أَبِي كَلِمَةٌ (٢)، ،

It is narrated from Hudhaifa bin Yaman (may Allah be pleased with him) that I saw the Noble Prophet (ﷺ) come to a place where people throw their rubbish and he stood and urinated. I began to move back, but the Noble Prophet (ﷺ) instructed me to stay close until... Imam Ahmad's (may Allah have mercy on him) son says that one word has been omitted by my father.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، عَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَدْخُلُ الْجَنَّةَ قَتَّاتٌ " (١)، ،

It is narrated from Hudhaifah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The tale-bearer will not enter Paradise.

حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ قَالَ: بَلَغَهُ أَنَّ أَبَا مُوسَى كَانَ يَبُولُ فِي قَارُورَةٍ وَيَقُولُ: إِنَّ بَنِي إِسْرَائِيلَ كَانَ (١) إِذَا أَصَابَ أَحَدَهُمُ الْبَوْلُ قَرَضَ مَكَانَهُ، قَالَ حُذَيْفَةُ: وَدِدْتُ أَنَّ صَاحِبَكُمْ لَا يُشَدِّدُ هَذَا التَّشْدِيدَ، لَقَدْ رَأَيْتُنِي نَتَمَاشَى مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَانْتَهَيْنَا إِلَى سُبَاطَةٍ، فَقَامَ يَبُولُ كَمَا يَبُولُ أَحَدُكُمْ، فَذَهَبْتُ أَتَنَحَّى عَنْهُ فَقَالَ: " ادْنُهْ "، فَدَنَوْتُ مِنْهُ حَتَّى كُنْتُ عِنْدَ عَقِبِهِ (٢)،

Hudhaifa (may Allah be pleased with him) came to know that Abu Musa (may Allah be pleased with him) used to urinate in a bottle and used to say that if urine touched the body of the Children of Israel, they would cut off that part with scissors. Hudhaifa (may Allah be pleased with him) said, "I wish your companions would not be so strict. I remember that we were walking with the Holy Prophet (ﷺ). While walking, we reached a place where rubbish was thrown, and the Holy Prophet (ﷺ) stood and urinated just as any one of you does. I started to go back, but the Holy Prophet (ﷺ) said, 'Stay close.' So I moved close to the blessed back of the Holy Prophet (ﷺ)."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ خُثَيْمَةَ، عَنْ أَبِي، ، حُذَيْفَةَ، قَالَ أَبُو عَبْدِ الرَّحْمَنِ: اسْمُهُ سَلَمَةُ بْنُ الْهَيْثَمِ بْنِ صُهَيْبٍ (١) مِنْ أَصْحَابِ ابْنِ مَسْعُودٍ، عَنْ حُذَيْفَةَ قَالَ: كُنَّا إِذَا حَضَرْنَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى طَعَامٍ لَمْ نَضَعْ أَيْدِيَنَا حَتَّى يَبْدَأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَيَضَعَ يَدَهُ، وَإِنَّا حَضَرْنَا مَعَهُ طَعَامًا فَجَاءَتْ جَارِيَةٌ كَأَنَّمَا تُدْفَعُ، فَذَهَبَتْ تَضَعُ يَدَهَا فِي الطَّعَامِ، فَأَخَذَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدِهَا، وَجَاءَ أَعْرَابِيٌّ كَأَنَّمَا يُدْفَعُ، فَذَهَبَ يَضَعُ يَدَهُ فِي الطَّعَامِ، فَأَخَذَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الشَّيْطَانَ يَسْتَحِلُّ الطَّعَامَ إِذَا لَمْ يُذْكَرْ اسْمُ اللهِ عَلَيْهِ، وَإِنَّهُ جَاءَ بِهَذِهِ الْجَارِيَةِ لِيَسْتَحِلَّ بِهَا فَأَخَذْتُ بِيَدِهَا، وَجَاءَ بِهَذَا الْأَعْرَابِيِّ لِيَسْتَحِلَّ بِهِ فَأَخَذْتُ بِيَدِهِ، وَالَّذِي نَفْسِي بِيَدِهِ، إِنَّ يَدَهُ فِي يَدِي مَعَ يَدِهِمَا " (٢) ، يَعْنِي: الشَّيْطَانَ، ،

It is narrated from Hudhaifah (may Allah be pleased with him) that when we used to participate in a meal with the Noble Prophet (ﷺ), we would not put our hands into the food until the Prophet (ﷺ) began first. Once, in the same manner, we were participating in a meal with the Prophet (ﷺ). Meanwhile, a slave girl came, and it seemed as if someone was pushing her; she was about to put her hand into the food when the Prophet (ﷺ) caught her hand. Then a Bedouin came, and it seemed as if someone was pushing him; he was about to put his hand into the food when the Prophet (ﷺ) caught his hand as well. The Prophet (ﷺ) said: "When the name of Allah is not mentioned over the food, Satan considers it lawful for himself. So, first, he came with this slave girl so that he could make the food lawful for himself, but I caught her hand. Then he came with this Bedouin so that through him he could make the food lawful for himself, but I caught his hand as well. By the One in Whose hand is my soul, Satan's hand is with their hands in my hand."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الدَّجَّالُ أَعْوَرُ الْعَيْنِ الْيُسْرَى، جُفَالُ الشَّعْرِ، مَعَهُ جَنَّةٌ وَنَارٌ، فَنَارُهُ جَنَّةٌ وَجَنَّتُهُ نَارٌ " (١)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The Dajjal will be blind in his left eye, his hair will be like wool, and he will have with him both Paradise and Hell. But his Hell will in reality be Paradise, and his Paradise will in reality be Hell.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا أَبُو مَالِكٍ الْأَشْجَعِيُّ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ قَالَ: " فُضِّلَتْ هَذِهِ الْأُمَّةُ عَلَى سَائِرِ الْأُمَمِ بِثَلَاثٍ: جُعِلَتْ لَهَا الْأَرْضُ طَهُورًا وَمَسْجِدًا، وَجُعِلَتْ صُفُوفُهَا عَلَى صُفُوفِ الْمَلَائِكَةِ "، قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ ذَا: " وَأُعْطِيتُ هَذِهِ الْآيَاتِ مِنْ آخِرِ الْبَقَرَةِ مِنْ كَنْزٍ تَحْتَ الْعَرْشِ، لَمْ يُعْطَهَا نَبِيٌّ قَبْلِي "، قَالَ أَبُو مُعَاوِيَةَ: كُلُّهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١)، ،

It is narrated (marfu'an) from Hudhaifa (may Allah be pleased with him) that this Ummah has been given superiority over other nations in three things: for this Ummah, the entire earth has been made a place of prostration and a means of purification; its rows (in prayer) have been made like the rows of angels; this is what the Noble Prophet (ﷺ) used to say. And this Ummah has been given the last verses of Surah Al-Baqarah from a treasure beneath the Divine Throne, which were not given to any prophet before me.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا أَبُو مَالِكٍ الْأَشْجَعِيُّ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْمَعْرُوفُ كُلُّهُ صَدَقَةٌ " (١)، ،

It is narrated from Hudhaifa bin Yaman (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Every good deed is charity.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا أَبُو مَالِكٍ الْأَشْجَعِيُّ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ، وَعَنْ (١) حُذَيْفَةَ، قَالَا: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كَانَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ يَعْمَلُ بِالْمَعَاصِي، فَلَمَّا حَضَرَهُ الْمَوْتُ قَالَ لِأَهْلِهِ: إِذَا أَنَا مُتُّ فَأَحْرِقُونِي، ثُمَّ اطْحَنُونِي، ثُمَّ ذَرُّونِي فِي الْبَحْرِ فِي يَوْمِ رِيحٍ عَاصِفٍ، قَالَ: فَلَمَّا مَاتَ فَعَلُوا، قَالَ: فَجَمَعَهُ اللهُ فِي يَدِهِ، فَقَالَ لَهُ: مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قَالَ: خَوْفُكَ قَالَ: فَإِنِّي قَدْ غَفَرْتُ لَكَ " (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: Among the people before you there was a man who used to commit sinful deeds. When his death approached, he said to his family: When I die, burn me in fire, then crush my ashes, then on a day when a strong wind is blowing, scatter my ashes in the air. When he died, his family did as he had instructed. Allah gathered him in His power and asked him: What made you do this? He said: Your fear. Allah said: I have forgiven you.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا أَبُو مَالِكٍ الْأَشْجَعِيُّ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ أَمْرِ النُّبُوَّةِ الْأُولَى إِذَا لَمْ تَسْتَحْيِ فَاصْنَعْ مَا شِئْتَ " (١)، ،

It is narrated from Hudhaifah (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: Among the things that have reached the people from the first prophethood is this: "If you do not feel shame, then do whatever you wish."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ حُذَيْفَةَ قَالَ: حَدَّثَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدِيثَيْنِ قَدْ رَأَيْتُ أَحَدَهُمَا، وَأَنَا أَنْتَظِرُ الْآخَرَ، حَدَّثَنَا: " أَنَّ الْأَمَانَةَ نَزَلَتْ فِي جَذْرِ قُلُوبِ الرِّجَالِ، ثُمَّ نَزَلَ الْقُرْآنُ، فَعَلِمُوا مِنَ الْقُرْآنِ، وَعَلِمُوا مِنَ السُّنَّةِ "، ثُمَّ حَدَّثَنَا عَنْ رَفْعِ الْأَمَانَةِ فَقَالَ: " يَنَامُ الرَّجُلُ النَّوْمَةَ فَتُقْبَضُ الْأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا مِثْلَ أَثَرِ الْوَكْتِ، ثُمَّ يَنَامُ نَوْمَةً (١) فَتُقْبَضُ الْأَمَانَةُ مِنْ قَلْبِهِ، فَيَظَلُّ أَثَرُهَا مِثْلَ أَثَرِ الْمَجْلِ كَجَمْرٍ دَحْرَجْتَهُ عَلَى رِجْلِكَ تَرَاهُ مُنْتَبِرًا وَلَيْسَ فِيهِ شَيْءٌ "، قَالَ: ثُمَّ أَخَذَ حَصًى فَدَحْرَجَهُ عَلَى رِجْلِهِ، قَالَ: " فَيُصْبِحُ النَّاسُ يَتَبَايَعُونَ لَا يَكَادُ أَحَدٌ يُؤَدِّي الْأَمَانَةَ، حَتَّى يُقَالَ: إِنَّ فِي بَنِي فُلَانٍ رَجُلًا أَمِينًا، حَتَّى يُقَالَ لِلرَّجُلِ: مَا أَجْلَدَهُ وَأَظْرَفَهُ وَأَعْقَلَهُ وَمَا فِي قَلْبِهِ حَبَّةٌ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ،، ، وَلَقَدْ أَتَى عَلَيَّ زَمَانٌ، وَمَا أُبَالِي أَيَّكُمْ بَايَعْتُ، لَئِنْ كَانَ مُسْلِمًا لَيَرُدَّنَّهُ عَلَيَّ دِينُهُ، وَلَئِنْ كَانَ نَصْرَانِيًّا أَوْ يَهُودِيًّا لَيَرُدَّنَّهُ عَلَيَّ سَاعِيهِ، فَأَمَّا الْيَوْمَ فَمَا كُنْتُ لِأُبَايِعَ مِنْكُمْ إِلَّا فُلَانًا، وَفُلَانًا " (١) ،، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) related to us two hadiths, of which I have seen one and am awaiting the other. The Noble Prophet (ﷺ), mentioning the removal of trustworthiness, said: A man will sleep, and trustworthiness will be taken out from his heart, and only a trace the size of a dot will remain in his heart. Then, when he sleeps again, the remainder of trustworthiness will also be taken out from his heart, and it will be left like a blister on a person's foot; you will throw a burning coal on it, and it will appear swollen to you, but there will be nothing inside it. Then Hudhaifa (may Allah be pleased with him) took some pebbles and rolled them over his foot to demonstrate. After that, people will engage in buying and selling with one another, but there will not be anyone who fulfills trust, to the extent that it will be said: There is a trustworthy man among the sons of so-and-so. Likewise, it will be said: How strong and wise he is, even though there will not be faith in his heart equal to a mustard seed. And a time passed over me when I did not care with whom I did business, for if he was a Muslim, he would return it to me on account of his religion, and if he was a Christian or a Jew, he would return it to me on account of his governor. But now, I only do business with such-and-such person.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ حُذَيْفَةَ قَالَ: حَدَّثَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدِيثَيْنِ، رَأَيْتُ أَحَدَهُمَا، وَأَنَا أَنْتَظِرُ الْآخَرَ، فَذَكَرَ مَعْنَاهُ، (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ قَالَ: سَمِعْتُ زَيْدَ بْنَ وَهْبٍ يُحَدِّثُ، عَنْ حُذَيْفَةَ قَالَ: حَدَّثَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِحَدِيثَيْنِ فَذَكَرَ الْحَدِيثَ (٢)، ،

Muhammad ibn Ja'far narrated to us, Shu'bah narrated to us, from Sulayman, he said: I heard Zayd ibn Wahb narrating, from Hudhayfah, he said: The Messenger of Allah, peace and blessings be upon him, narrated to us two hadiths, and he mentioned the hadith.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ زَيْدِ بْنِ وَهْبٍ قَالَ: دَخَلَ حُذَيْفَةُ الْمَسْجِدَ فَإِذَا رَجُلٌ يُصَلِّي مِمَّا يَلِي أَبْوَابَ كِنْدَةَ فَجَعَلَ لَا يُتِمُّ الرُّكُوعَ وَلَا السُّجُودَ، فَلَمَّا انْصَرَفَ قَالَ لَهُ حُذَيْفَةُ: " مُنْذُ كَمْ هَذِهِ صَلَاتُكَ؟ "، قَالَ: مُنْذُ أَرْبَعِينَ سَنَةً، قَالَ: فَقَالَ لَهُ حُذَيْفَةُ: " مَا صَلَّيْتَ مُنْذُ أَرْبَعِينَ (١) سَنَةً وَلَوْ مُتَّ وَهَذِهِ صَلَاتُكَ لَمُتَّ عَلَى غَيْرِ الْفِطْرَةِ الَّتِي فُطِرَ عَلَيْهَا مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "، قَالَ: ثُمَّ أَقْبَلَ عَلَيْهِ يُعَلِّمُهُ، فَقَالَ: " إِنَّ الرَّجُلَ لَيُخِفُّ (٢) فِي صَلَاتِهِ، وَإِنَّهُ لَيُتِمُّ الرُّكُوعَ وَالسُّجُودَ " (٣)، ،

Zaid bin Wahb narrates that once Hudhaifa (may Allah be pleased with him) entered the mosque and saw that near the doors of Kindah, a man was praying. He was not performing the bowing (ruku) and prostration (sajdah) properly. When he finished the prayer, Hudhaifa (may Allah be pleased with him) asked him, "Since when have you been praying like this?" He replied, "For forty years." Hudhaifa (may Allah be pleased with him) said, "You have not prayed a single prayer in forty years, and if you were to depart from this world with this prayer, you would not die upon the nature (fitrah) which was granted to the Noble Prophet (ﷺ)." Then he began to teach him the prayer and said, "A person should pray lightly, but should complete the bowing and prostration."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَحْصُوا لِي كَمْ يَلْفِظُ الْإِسْلَامَ؟ "، قُلْنَا: يَا رَسُولَ اللهِ، أَتَخَافُ عَلَيْنَا وَنَحْنُ مَا بَيْنَ السِّتِّ مِائَةِ إِلَى السَّبْعِ مِائَةِ؟ قَالَ: فَقَالَ: " إِنَّكُمْ لَا تَدْرُونَ، لَعَلَّكُمْ أَنْ تُبْتَلَوْا "، قَالَ: فَابْتُلِينَا حَتَّى جَعَلَ الرَّجُلُ مِنَّا لَا يُصَلِّي إِلَّا سِرًّا (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once the Holy Prophet (ﷺ) said, "Count the people who profess Islam and tell me their number." We submitted, "O Messenger of Allah! Do you fear anything about us while we are between six and seven hundred?" The Holy Prophet (ﷺ) said, "You do not know, it may be that you will be tested." Accordingly, when we were tested, each one of us could only pray secretly.

حَدَّثَنَا إِسْمَاعِيلُ، عَنْ يُونُسَ، عَنْ حُمَيْدِ بْنِ هِلَالٍ، أَوْ عَنْ غَيْرِهِ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّهَا سَتَكُونُ أُمَرَاءُ يَكْذِبُونَ، ، وَيَظْلِمُونَ، فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ، وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ، فَلَيْسَ مِنَّي، وَلَسْتُ مِنْهُ (١) ، وَلَا يَرِدُ عَلَيَّ الْحَوْضَ، وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ، وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي، وَأَنَا مِنْهُ، وَسَيَرِدُ عَلَيَّ الْحَوْضَ " (٢)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once the Noble Prophet (ﷺ) said: After me, there will come some rulers who will act with falsehood and commit oppression. So whoever goes to them and declares their lies as truth and helps them in their oppression, he has no connection with me and I have no connection with him, and he will not be able to come to me at the Pond of Kawthar. And whoever does not confirm their lies nor helps them in their oppression, then he is from me and I am from him, and he will come to me at the Pond of Kawthar.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ مُسْتَوْرِدِ بْنِ أَحْنَفَ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ قَالَ: صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ قَالَ: فَافْتَتَحَ الْبَقَرَةَ فَقَرَأَ حَتَّى بَلَغَ رَأْسَ الْمِائَةِ، فَقُلْتُ يَرْكَعُ ثُمَّ مَضَى حَتَّى، ، بَلَغَ الْمِائَتَيْنِ، فَقُلْتُ يَرْكَعُ ثُمَّ مَضَى حَتَّى خَتَمَهَا، قَالَ: فَقُلْتُ يَرْكَعُ (١) قَالَ: ثُمَّ افْتَتَحَ سُورَةَ النِّسَاءِ فَقَرَأَهَا، قَالَ: ثُمَّ رَكَعَ، قَالَ: فَقَالَ فِي رُكُوعِهِ: " سُبْحَانَ رَبِّيَ الْعَظِيمِ "، قَالَ: وَكَانَ رُكُوعُهُ بِمَنْزِلَةِ قِيَامِهِ، ثُمَّ سَجَدَ فَكَانَ سُجُودُهُ مِثْلَ رُكُوعِهِ، وَقَالَ فِي سُجُودِهِ: " سُبْحَانَ رَبِّيَ الْأَعْلَى " قَالَ: وَكَانَ إِذَا مَرَّ بِآيَةِ رَحْمَةٍ سَأَلَ، وَإِذَا مَرَّ بِآيَةٍ فِيهَا عَذَابٌ تَعَوَّذَ، وَإِذَا مَرَّ بِآيَةٍ فِيهَا تَنْزِيهٌ لِلَّهِ سَبَّحَ (٢)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once I prayed with the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) began Surah Al-Baqarah. When he reached one hundred verses, I thought that the Noble Prophet (ﷺ) would now bow (ruku‘), but the Noble Prophet (ﷺ) continued reciting until he reached two hundred verses. I thought that perhaps now he would bow, but the Noble Prophet (ﷺ) continued reciting until he completed it. Then the Noble Prophet (ﷺ) began Surah An-Nisa’ and, after reciting it, performed ruku‘. In his ruku‘, the Noble Prophet (ﷺ) kept saying "Subhana Rabbiyal ‘Azim" and in his prostration "Subhana Rabbiyal A‘la". Whenever he passed by a verse of mercy, he would pause and supplicate, and whenever he passed by a verse of punishment, he would pause and seek refuge from it.

حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ لَيْثٍ، عَنْ بِلَالٍ، عَنْ شُتَيْرِ، ، بْنِ شَكَلٍ، وعَنْ صِلَةَ بْنِ زُفَرَ، وَعَنْ سُلَيْكِ بْنِ مِسْحَلٍ الْغِطْفَانِيِّ قَالُوا: خَرَجَ عَلَيْنَا حُذَيْفَةُ وَنَحْنُ نَتَحَدَّثُ فَقَالَ: " إِنَّكُمْ لَتَكَلَّمُونَ كَلَامًا إِنْ كُنَّا لَنَعُدُّهُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النِّفَاقَ " (١)،

It is narrated from several Tabi'een that once Hudhaifa (may Allah be pleased with him) came to us while we were talking, and he said: "You people are saying things which, in the time of the Prophet Muhammad (ﷺ), we used to consider as 'hypocrisy'."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ قَالَ: حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي مِجْلَزٍ، عَنْ حُذَيْفَةَ فِي الَّذِي يَقْعُدُ فِي وَسْطِ الْحَلْقَةِ قَالَ: " مَلْعُونٌ عَلَى لِسَانِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَوْ لِسَانِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that whoever sits in the middle of a circle has been declared accursed by the tongue of the Noble Prophet (ﷺ).

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مِسْعَرٍ، حَدَّثَنِي وَاصِلٌ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَقِيَهُ فِي بَعْضِ طُرُقِ الْمَدِينَةِ، فَأَهْوَى إِلَيْهِ، قَالَ: قُلْتُ إِنِّي جُنُبٌ، قَالَ: " إِنَّ الْمُؤْمِنَ لَا يَنْجُسُ " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once he met the Noble Prophet (ﷺ) in a market of Madinah Munawwarah. The Noble Prophet (ﷺ) extended his hand towards him for a handshake, so I said, "I am in a state of impurity by choice." The Noble Prophet (ﷺ) said, "A believer does not become impure."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ مَنْصُورٍ، عَنْ عَبْدِ اللهِ بْنِ يَسَارٍ، عَنْ حُذَيْفَةَ، عنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَقُولُوا مَا شَاءَ اللهُ، وَشَاءَ، ، فُلَانٌ، قُولُوا مَا شَاءَ اللهُ، ثُمَّ شَاءَ فُلَانٌ " (١)،

It is narrated from Hudhaifah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Do not say, "What Allah willed and what so-and-so willed," but rather say, "What Allah willed, and then what so-and-so willed."

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا يُوسُفُ يَعْنِي ابْنَ صُهَيْبٍ، عَنْ مُوسَى بْنِ أَبِي الْمُخْتَارِ، عَنْ بِلَالٍ الْعَبْسِيِّ قَالَ: قَالَ حُذَيْفَةُ: " مَا أَخْبِيَةٌ بَعْدَ أَخْبِيَةٍ، كَانَتْ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِبَدْرٍ يُدْفَعُ عَنْهُمْ مَا يُدْفَعُ عَنْ أَهْلِ هَذِهِ الْأَخْبِيَةِ، وَلَا يُرِيدُ بِهِمْ قَوْمٌ سُوءً إِلَّا أَتَاهُمْ مَا يَشْغَلُهُمْ عَنْهُ " (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that after those tents, there were no tents left like the ones that were with the Noble Prophet (ﷺ) at Badr, and no one's defense was like their defense. And whenever any people intended evil against them, something or the other would occupy them with itself.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي بَكْرِ بْنِ أَبِي الْجَهْمِ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: " صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْخَوْفِ بِذِي قَرَدٍ، أَرْضٍ مِنْ أَرْضِ بَنِي سُلَيْمٍ، فَصَفَّ النَّاسُ خَلْفَهُ صَفَّيْنِ صَفًّا يُوَازِي الْعَدُوَّ، وَصَفًّا خَلْفَهُ، فَصَلَّى بِالصَّفِّ الَّذِي يَلِيهِ رَكْعَةً، ثُمَّ نَكَصَ هَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ، وَهَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ، فَصَلَّى بِهِمْ رَكْعَةً أُخْرَى "، (١)، ،

It is narrated from Ibn Abbas (may Allah be pleased with him) that the Messenger of Allah (ﷺ) led the prayer of fear in a region of Banu Sulaym called "Dhi Qarad." The people formed two rows behind the Noble Prophet (ﷺ): one row stood facing the enemy, and the other row stood behind the Noble Prophet (ﷺ) for prayer. The Noble Prophet (ﷺ) led this group in one rak'ah, then these people walked backwards to the place of those who were standing in front of the enemy, and those people came and stood behind the Noble Prophet (ﷺ) in their place. The Noble Prophet (ﷺ) then led them in the second rak'ah.

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنِ الْأَسْوَدِ بْنِ هِلَالٍ، عَنْ ثَعْلَبَةَ بْنِ زَهْدَمٍ الْحَنْظَلِيِّ قَالَ: كُنَّا مَعَ سَعِيدِ بْنِ الْعَاصِ بِطَبَرِسْتَانَ فَقَالَ: أَيُّكُمْ صَلَّى مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْخَوْفِ؟ قَالَ: فَقَالَ حُذَيْفَةُ: أَنَا، فَقَالَ سُفْيَانُ: فَوَصَفَ مِثْلَ حَدِيثِ ابْنِ عَبَّاسٍ، وَزَيْدِ بْنِ ثَابِتٍ (١)، ،

Tha’laba bin Zahdam narrates that once we were in Tabaristan with Sa’eed bin Aas (may Allah be pleased with him). He asked the people, “Who among you has performed Salat al-Khawf with the Prophet Muhammad (ﷺ)?” Hudhaifah (may Allah be pleased with him) replied, “I have.” Then he described exactly the same method as is narrated from Ibn Abbas (may Allah be pleased with him) and Zaid bin Thabit (may Allah be pleased with him).

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ حُذَيْفَةَ قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ لُبْسِ الْحَرِيرِ، وَالدِّيبَاجِ، وَآنِيَةِ الذَّهَبِ وَالْفِضَّةِ "، وَقَالَ: " هُوَ لَهُمْ فِي الدُّنْيَا، وَلَنَا فِي الْآخِرَةِ " (١)، ،

It is narrated from Hudhaifah (may Allah be pleased with him) that the Noble Prophet (ﷺ) forbade wearing silk and brocade and using gold and silver utensils, and said: These things are for the disbelievers in this world and for us in the Hereafter.

حَدَّثَنَا وَكِيعٌ، عَنْ حَبِيبِ بْنِ سُلَيْمٍ الْعَبْسِيِّ، عَنْ بِلَالِ بْنِ يَحْيَى الْعَبْسِيِّ، عَنْ حُذَيْفَةَ قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ النَّعْيِ " (١)، ،

It is narrated from Hudhaifah (may Allah be pleased with him) that the Noble Prophet (ﷺ) forbade announcing someone's death with wailing and loud cries.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أَوَى إِلَى فِرَاشِهِ قَالَ: " بِاسْمِكَ اللهُمَّ أَمُوتُ وَأَحْيَا "، وَإِذَا اسْتَيْقَظَ قَالَ: " الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَمَا أَمَاتَنَا، وَإِلَيْهِ النُّشُورُ " (١)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that when the Noble Prophet (ﷺ) would come to his bed at night, he would say: "O Allah! In Your name we live and die." And when he would wake up, he would say: "All praise is due to Allah who gave us life after causing us to die, and to Him is the gathering."

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ قَالَ: جَاءَ السَّيِّدُ وَالْعَاقِبُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَا: يَا رَسُولَ اللهِ، ابْعَثْ مَعَنَا أَمِينَكَ ـ وَقَالَ وَكِيعٌ مَرَّةً: أَمِينًا ـ قَالَ: " سَأَبْعَثُ مَعَكُمْ أَمِينًا حَقَّ أَمِينٍ "، قَالَ: فَتَشَرَّفَ لَهَا النَّاسُ، فَبَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ (١)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that once two men named Aqib and Sayyid came from Najran. They said to the Holy Prophet (ﷺ), "O Messenger of Allah! Please send with us a trustworthy man." The Holy Prophet (ﷺ) said, "I will send with you such a trustworthy man who truly deserves to be called trustworthy." Upon hearing this, the companions (may Allah be pleased with them) began to look around, raising their heads. Then the Holy Prophet (ﷺ) sent Abu Ubaidah bin Al-Jarrah (may Allah be pleased with him) with them.

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ قَالَ: حَدَّثَنِي مَنْ لَمْ يَكْذِبْنِي، يَعْنِي: حُذَيْفَةَ قَالَ: " لَقِيَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جِبْرِيلُ وَهُوَ عِنْدَ أَحْجَارِ الْمِرَاءِ فَقَالَ: إِنَّ أُمَّتَكَ يَقْرَءُونَ الْقُرْآنَ عَلَى سَبْعَةِ أَحْرُفٍ، فَمَنْ قَرَأَ مِنْهُمْ عَلَى حَرْفٍ فَلْيَقْرَأْ كَمَا عَلِمَ، وَلَا يَرْجِعْ عَنْهُ "، قَالَ أَبِي: وَقَالَ ابْنُ مَهْدِيٍّ: " إِنَّ مِنْ أُمَّتِكَ الضَّعِيفَ، فَمَنْ قَرَأَ عَلَى حَرْفٍ فَلَا يَتَحَوَّلْ مِنْهُ إِلَى غَيْرِهِ رَغْبَةً عَنْهُ " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once Jibreel Amin came to meet the Noble Prophet (ﷺ) while the Noble Prophet (ﷺ) was at a place called Ahjar al-Mara, and he said: "The people of your Ummah can recite the Noble Qur'an on seven modes (ahruf). Whoever among them wishes to recite according to a particular recitation, let him recite in the manner he has been taught and not turn away from it."

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ قَالَ: " قَامَ فِينَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَقَامًا فَمَا تَرَكَ شَيْئًا يَكُونُ بَيْنَ يَدَيِ السَّاعَةِ إِلَّا ذَكَرَهُ فِي مَقَامِهِ ذَلِكَ، حَفِظَهُ مَنْ حَفِظَهُ وَنَسِيَهُ مَنْ نَسِيَهُ "، قَالَ حُذَيْفَةُ: فَإِنِّي لَأَرَى أَشْيَاءَ قَدْ كُنْتُ، ، نُسِّيتُهَا فَأَعْرِفُهَا كَمَا يَعْرِفُ الرَّجُلُ وَجْهَ الرَّجُلِ، قَدْ كَانَ غَائِبًا عَنْهُ يَرَاهُ فَيَعْرِفُهُ، وَقَالَ وَكِيعٌ مَرَّةً: فَرَآهُ فَعَرَفَهُ (١)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that once the Noble Prophet (ﷺ) stood among us and did not leave out any event that would occur until the Day of Judgment without mentioning it right there while standing. Whoever remembered it, remembered it, and whoever forgot it, forgot it. And I see many such things which I had forgotten, but when I see them, I recognize them, just as a man is absent and another man recognizes him by his face when he sees him.

حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ شَيْخٍ يُقَالُ لَهُ: هِلَالٌ، عَنْ حُذَيْفَةَ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ كُلِّ شَيْءٍ حَتَّى مَسْحِ الْحَصَى، فَقَالَ: " وَاحِدَةً، أَوْ دَعْ " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that I have asked the Noble Prophet (ﷺ) about everything, even about leveling pebbles during prayer. The Noble Prophet (ﷺ) said: Level it once, otherwise leave it.

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مَوْلًى لِرِبْعِيٍّ، عَنْ رِبْعِيٍّ،، ، عَنْ حُذَيْفَةَ قَالَ: كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جُلُوسًا فَقَالَ: " إِنِّي لَا أَدْرِي مَا قَدْرُ بَقَائِي فِيكُمْ، فَاقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي ـ وَأَشَارَ إِلَى أَبِي بَكْرٍ، وَعُمَرَ ـ وَتَمَسَّكُوا بِعَهْدِ عَمَّارٍ، وَمَا حَدَّثَكُمْ ابْنُ مَسْعُودٍ فَصَدِّقُوهُ " (١)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that once we were sitting with the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) said: I do not know how long I will remain among you, so follow the two men who will be after me, and he pointed towards Abu Bakr (may Allah be pleased with him) and Umar (may Allah be pleased with him), and hold firmly to the way of Ammar, and whatever Ibn Mas'ud tells you, affirm it.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنْ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ عُتْبَةَ، عَنِ ابْنٍ لِحُذَيْفَةَ، عَنْ أَبِيهِ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا دَعَا لِرَجُلٍ أَصَابَتْهُ، وَأَصَابَتْ وَلَدَهُ، وَوَلَدَ وَلَدِهِ " (١)، ،

It is narrated from Hudhaifah (may Allah be pleased with him) that when the Noble Prophet (ﷺ) prayed for someone, the effects of that supplication would reach him, his children, and even his grandchildren.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا رَزِينُ بْنُ حَبِيبٍ الْجُهَنِيُّ، عَنْ أَبِي الرُّقَادِ الْعَبْسِيِّ، عَنْ حُذَيْفَةَ قَالَ: " إِنْ كَانَ الرَّجُلُ لَيَتَكَلَّمُ بِالْكَلِمَةِ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَيَصِيرُ بِهَا مُنَافِقًا، وَإِنِّي لَأَسْمَعُهَا مِنْ أَحَدِكُمُ الْيَوْمَ فِي الْمَجْلِسِ عَشْرَ مَرَّاتٍ " (١)،

It is narrated from Hudhaifah (may Allah be pleased with him) that in the blessed era of the Holy Prophet (ﷺ), sometimes a person would utter a sentence and because of it would become a hypocrite, and now in a single gathering I hear dozens of such words daily.

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا أَبُو مَالِكٍ الْأَشْجَعِيُّ سَعْدُ بْنُ طَارِقٍ، حَدَّثَنَا رِبْعِيُّ بْنُ حِرَاشٍ،، ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَأَنَا أَعْلَمُ بِمَا مَعَ الدَّجَّالِ مِنَ الدِّجَّالِ، مَعَهُ نَهْرَانِ يَجْرِيَانِ: أَحَدُهُمَا رَأْيَ الْعَيْنِ مَاءٌ أَبْيَضُ، وَالْآخَرُ رَأْيَ الْعَيْنِ نَارٌ تَأَجَّجُ، فَإِنْ أَدْرَكَنَّ وَاحِدًا (١) مِنْكُمْ فَلْيَأْتِ النَّهَرَ الَّذِي يَرَاهُ نَارًا فَلْيُغْمِضْ ثُمَّ لِيُطَأْطِئْ رَأْسَهُ، فَلْيَشْرَبْ فَإِنَّهُ مَاءٌ بَارِدٌ، وَإِنَّ الدَّجَّالَ مَمْسُوحُ الْعَيْنِ الْيُسْرَى، عَلَيْهَا ظَفَرَةٌ غَلِيظَةٌ، مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ، يَقْرَؤُهُ كُلُّ مُؤْمِنٍ كَاتِبٌ وَغَيْرُ كَاتِبٍ " (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: I know more about what will happen with the Dajjal than even he does. He will have with him two flowing rivers, one of which will appear to be white water and the other will appear to be blazing fire. If any of you encounters that time, he should enter the river which appears to him as fire, and immerse himself in it, then lower his head and drink its water, for it will be cool water. And the Dajjal’s left eye will be wiped out, over it will be a thick piece of skin, and between his two eyes will be written "Kafir" (disbeliever), which every literate and illiterate Muslim will be able to read.

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا أَبُو مَالِكٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، أَنَّهُ قَدِمَ مِنْ عِنْدِ عُمَرَ قَالَ: لَمَّا جَلَسْنَا إِلَيْهِ أَمْسِ سَأَلَ أَصْحَابَ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَيُّكُمْ سَمِعَ قَوْلَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْفِتَنِ؟ فَقَالُوا: نَحْنُ سَمِعْنَاهُ، قَالَ: لَعَلَّكُمْ تَعْنُونَ فِتْنَةَ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ؟ قَالُوا: أَجَلْ، قَالَ: لَسْتُ عَنْ تِلْكَ أَسْأَلُ، تِلْكَ يُكَفِّرُهَا الصَّلَاةُ، وَالصِّيَامُ، وَالصَّدَقَةُ، وَلَكِنْ أَيُّكُمْ سَمِعَ قَوْلَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْفِتَنِ الَّتِي تَمُوجُ مَوْجَ الْبَحْرِ؟ قَالَ: فَأَسْكَتَ (١) الْقَوْمُ، وَظَنَنْتُ أَنَّهُ إِيَّايَ يُرِيدُ، قُلْتُ: أَنَا، قَالَ لِي: أَنْتَ لِلَّهِ أَبُوكَ قَالَ: قُلْتُ: " تُعْرَضُ الْفِتَنُ عَلَى الْقُلُوبِ عَرْضَ الْحَصِيرِ، فَأَيُّ قَلْبٍ أَنْكَرَهَا نُكِتَتْ فِيهِ نُكْتَةٌ بَيْضَاءُ، وَأَيُّ قَلْبٍ أُشْرِبَهَا نُكِتَتْ فِيهِ نُكْتَةٌ سَوْدَاءُ، حَتَّى يَصِيرَ الْقَلْبُ عَلَى قَلْبَيْنِ أَبْيَضَ مِثْلِ الصَّفَا، لَا تَضُرُّهُ فِتْنَةٌ مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ، وَالْآخَرِ أَسْوَدَ مُرْبَدٍّ كَالْكُوزِ مُجَخِّيًا ـ وَأَمَالَ كَفَّهُ ـ لَا يَعْرِفُ مَعْرُوفًا، وَلَا يُنْكِرُ مُنْكَرًا، إِلَّا مَا أُشْرِبَ مِنْ هَوَاهُ " (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that once he came from Umar (may Allah be pleased with him). He says: Yesterday, when we were sitting with him, he asked the noble companions (may Allah be pleased with them), "Who among you has heard the saying of the Prophet (ﷺ) regarding tribulations (fitan)?" The companions (may Allah be pleased with them) said, "We have all heard it." Umar (may Allah be pleased with him) said, "Perhaps you are thinking of the tribulation which concerns a man's family and wealth?" The companions (may Allah be pleased with them) replied, "Yes!" Umar (may Allah be pleased with him) said, "I am not asking you about that. Its expiation is prayer, fasting, and charity. Has anyone among you heard the saying of the Prophet (ﷺ) regarding those tribulations which will spread like the waves of the sea?" At this, the people fell silent, and I realized that they wanted to get the answer from me. So I said, "I have heard that saying." Umar (may Allah be pleased with him) said to me, "Surely, you must have heard it." I said, "Tribulations will be presented before the hearts just as a mat is woven, straw by straw. Any heart that absorbs them will have a black dot placed upon it, and any heart that rejects them will have a white dot placed upon it, until the hearts become of two kinds: one white like a pure stone, which no tribulation will harm as long as the heavens and the earth remain; and the other black and dark, like an overturned vessel, not recognizing good as good nor evil as evil, except what its desires incline towards."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ، عَنْ حُذَيْفَةَ أَنَّهُ قَالَ: " أَخْبَرَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَا هُوَ كَائِنٌ إِلَى أَنْ تَقُومَ السَّاعَةُ "، فَمَا مِنْهُ شَيْءٌ إِلَّا قَدْ سَأَلْتُهُ، إِلَّا أَنِّي لَمْ أَسْأَلْهُ مَا يُخْرِجُ أَهْلَ الْمَدِينَةِ مِنَ الْمَدِينَةِ (١)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) informed me about the events that will occur until the Day of Judgment, and there was nothing left regarding it that I did not ask the Noble Prophet (ﷺ), except that I did not ask what thing will expel the people of Madinah from Madinah.

حَدَّثَنَا بَهْزٌ، وَأَبُو النَّضْرِ، قَالَا: حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنَا حُمَيْدٌ هُوَ ابْنُ هِلَالٍ، قَالَ: أَبُو النَّضْرِ فِي حَدِيثِهِ، حَدَّثَنِي حُمَيْدٌ يَعْنِي ابْنَ هِلَالٍ، حَدَّثَنَا نَصْرُ بْنُ عَاصِمٍ اللَّيْثِيُّ، قَالَ: أَتَيْتُ الْيَشْكُرِيَّ فِي رَهْطٍ مِنْ بَنِي لَيْثٍ، قَالَ: فَقَالَ: مَنِ الْقَوْمُ؟ قَالَ: قُلْنَا: بَنُو لَيْثٍ، قَالَ: فَسَأَلْنَاهُ وَسَأَلَنَا، ثُمَّ قُلْنَا: أَتَيْنَاكَ نَسْأَلُكَ عَنْ حَدِيثِ حُذَيْفَةَ، قَالَ: أَقْبَلْنَا مَعَ أَبِي مُوسَى قَافِلِينَ، وَغَلَتِ الدَّوَابُّ بِالْكُوفَةِ، فَاسْتَأْذَنْتُ أَنَا وَصَاحِبٌ لِي أَبَا مُوسَى فَأَذِنَ لَنَا، فَقَدِمْنَا الْكُوفَةَ بَاكِرًا مِنَ النَّهَارِ، فَقُلْتُ لِصَاحِبِي: إِنِّي دَاخِلٌ الْمَسْجِدَ فَإِذَا قَامَتِ السُّوقُ خَرَجْتُ إِلَيْكَ، قَالَ: فَدَخَلْتُ الْمَسْجِدَ فَإِذَا فِيهِ حَلْقَةٌ كَأَنَّمَا قُطِعَتْ رُءُوسُهُمْ يَسْتَمِعُونَ إِلَى حَدِيثِ رَجُلٍ، قَالَ: فَقُمْتُ عَلَيْهِمْ، قَالَ: فَجَاءَ رَجُلٌ فَقَامَ إِلَى جَنْبِي، قَالَ: قُلْتُ مَنْ هَذَا؟ قَالَ: أَبَصْرِيٌّ أَنْتَ، قَالَ: قُلْتُ: نَعَمْ، قَالَ: قَدْ عَرَفْتُ لَوْ كُنْتَ كُوفِيًّا لَمْ تَسْأَلْ عَنْ هَذَا، هَذَا حُذَيْفَةُ بْنُ الْيَمَانِ، قَالَ: فَدَنَوْتُ مِنْهُ فَسَمِعْتُهُ يَقُولُ: كَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْخَيْرِ، وَأَسْأَلُهُ عَنِ الشَّرِّ، وَعَرَفْتُ أَنَّ الْخَيْرَ لَنْ يَسْبِقَنِي، قُلْتُ: يَا رَسُولَ اللهِ، أَبَعْدَ هَذَا الْخَيْرِ شَرٌّ؟ قَالَ: " يَا، ، حُذَيْفَةُ، تَعَلَّمْ كِتَابَ اللهِ، وَاتَّبِعْ مَا فِيهِ "، ـ ثَلَاثَ مِرَارٍ ـ (١ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، أَبَعْدَ هَذَا الْخَيْرِ شَرٌّ؟ قَالَ: " فِتْنَةٌ وَشَرٌّ " قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، أَبَعْدَ هَذَا الشَّرِّ خَيْرٌ؟ قَالَ: يَا حُذَيْفَةَ، تَعَلَّمْ كِتَابَ اللهِ وَاتَّبِعْ مَا فِيهِ " ثَلَاثَ مِرَارٍ، ١) قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، أَبَعْدَ هَذَا الشَّرِّ خَيْرٌ؟ قَالَ: " هُدْنَةٌ عَلَى دَخَنٍ، وَجَمَاعَةٌ عَلَى أَقْذَاءٍ "، قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، الْهُدْنَةُ عَلَى دَخَنٍ، مَا هِيَ؟ قَالَ: " لَا تَرْجِعُ قُلُوبُ أَقْوَامٍ عَلَى الَّذِي كَانَتْ عَلَيْهِ "، قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، أَبَعْدَ هَذَا الْخَيْرِ شَرٌّ؟ (٢ قَالَ: يَا حُذَيْفَةَ، تَعَلَّمْ كِتَابَ اللهِ وَاتَّبِعْ مَا فِيهِ " ثَلَاثَ مِرَارٍ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، أَبَعْدَ هَذَا الْخَيْرِ شَرٌّ؟ ٢) قَالَ: " فِتْنَةٌ عَمْيَاءُ صَمَّاءُ، عَلَيْهَا دُعَاةٌ عَلَى أَبْوَابِ النَّارِ، وَأَنْتَ أَنْ تَمُوتَ يَا حُذَيْفَةُ، وَأَنْتَ عَاضٌّ عَلَى جِذْلٍ، خَيْرٌ لَكَ مِنْ أَنْ تَتَّبِعَ أَحَدًا مِنْهُمْ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Nasr bin Asim says that once I came to Yashkari with a group of Banu Laith. He asked, "Who are you people?" We replied, "We are from Banu Laith." We inquired about his well-being and he inquired about ours. Then we said, "We have come to you to learn the hadith of Hudhaifa (may Allah be pleased with him)." He said, "Once we were returning with Abu Musa (may Allah be pleased with him). In Kufa, animals had become very expensive. I, along with one of my companions, sought permission from Abu Musa. He granted us permission, so we reached Kufa early in the morning. I said to my companion, 'I will be inside the mosque. When the market opens, I will come to you.' I entered the mosque and saw a circle (of people) gathered. It seemed as if their heads had been cut off; they were listening to a man's hadith with great attention. I went and stood near them. Meanwhile, another man came and stood by my side. I asked him, 'Who is this person?' He asked me, 'Are you from Basra?' I said, 'Yes!' He said, 'I already understood that if you were from Kufa, you would not have asked about this person. This is Hudhaifa bin Yaman (may Allah be pleased with him).' I went near him and heard him saying, 'People used to ask the Prophet (ﷺ) about good, and I used to ask about evil because I knew that good could not go ahead leaving me behind. One day I submitted in the court of the Messenger, "O Messenger of Allah! Will there be evil after this good?" The Prophet (ﷺ) said, "Hudhaifa! Learn the Book of Allah and follow its commands." (He said this three times.) I repeated my question. The Prophet (ﷺ) said, "There will be tribulation and evil." I asked, "O Messenger of Allah! Will there be evil after this good?" The Prophet (ﷺ) said three times, "Hudhaifa! Learn the Book of Allah and follow its commands." I asked, "O Messenger of Allah! Will there be evil after this good?" The Prophet (ﷺ) said, "There will be reconciliation upon smoke and agreement upon filth." I submitted, "O Messenger of Allah! What is meant by reconciliation upon smoke?" The Prophet (ﷺ) said, "People will not be pleased with this reconciliation in their hearts." Then the same questions and answers took place between me and the Prophet (ﷺ), and the Prophet (ﷺ) said, "A tribulation will come that will make one blind and deaf. There will be people appointed who will call towards the doors of Hell. O Hudhaifa! If you die in such a state that you are holding the trunk of a tree with your teeth, it is better than following any one of them."

حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، حَدَّثَنَا كَثِيرٌ أَبُو النَّضْرِ، عَنْ رِبْعِىِّ بْنِ حِرَاشٍ قَالَ:، ، انْطَلَقْتُ إِلَى حُذَيْفَةَ بِالْمَدَائِنِ لَيَالِيَ سَارَ النَّاسُ إِلَى عُثْمَانَ، فَقَالَ: يَا رِبْعِيُّ، مَا فَعَلَ قَوْمُكَ؟ قَالَ: قُلْتُ: عَنْ أَيِّ بَالِهِمْ تَسْأَلُ؟ قَالَ: مَنْ خَرَجَ مِنْهُمْ إِلَى هَذَا الرَّجُلِ، فَسَمَّيْتُ رِجَالًا فِيمَنْ خَرَجَ إِلَيْهِ، فَقَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ فَارَقَ الْجَمَاعَةَ وَاسْتَذَلَّ الْإِمَارَةَ لَقِيَ اللهَ وَلَا وَجْهَ لَهُ عِنْدَهُ "، (١)،

Rabi’ bin Hirash (may Allah have mercy on him) says that when the troublemakers set out towards Uthman Ghani (may Allah be pleased with him), I reached Hudhaifa bin Yaman (may Allah be pleased with him) in Mada’in. He asked me, “O Rabi’! What happened to your people?” I asked, “What do you want to know about them?” He said, “Who among them has set out towards Uthman (may Allah be pleased with him)?” I told him the names of some of them. He said, “I heard the Prophet Muhammad (ﷺ) say: Whoever leaves the congregation and humiliates his leader will meet Allah in such a state that he will have no status there.”

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا كَثِيرُ بْنُ أَبِي كَثِيرٍ، حَدَّثَنَا رِبْعِيُّ بْنُ حِرَاشٍ، عَنْ حُذَيْفَةَ، أَنَّهُ أَتَاهُ بِالْمَدَائِنِ، فَذَكَرَهُ (٢)، ،

The previous hadith is also narrated through this second chain.

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا شَيْبَانُ، عَنْ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ قَالَ: أَتَيْتُ عَلَى حُذَيْفَةَ بْنِ الْيَمَانِ وَهُوَ يُحَدِّثُ عَنْ لَيْلَةِ أُسْرِيَ بِمُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقُولُ: " فَانْطَلَقْتُ ـ أَوْ انْطَلَقْنَا (١) ـ حَتَّى أَتَيْنَا عَلَى بَيْتِ الْمَقْدِسِ "، فَلَمْ يَدْخُلَاهُ، قَالَ: قُلْتُ: بَلْ دَخَلَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْلَتَئِذٍ وَصَلَّى فِيهِ، قَالَ: مَا اسْمُكَ يَا أَصْلَعُ؟ فَإِنِّي أَعْرِفُ وَجْهَكَ، وَلَا أَدْرِي مَا اسْمُكَ قَالَ: قُلْتُ: أَنَا زِرُّ بْنُ حُبَيْشٍ، قَالَ: فَمَا عِلْمُكَ بِأَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى فِيهِ لَيْلَتَئِذٍ؟ قَالَ: قُلْتُ: الْقُرْآنُ يُخْبِرُنِي بِذَلِكَ، قَالَ: مَنْ تَكَلَّمَ بِالْقُرْآنِ فَلَجَ، اقْرَأْ، قَالَ: فَقَرَأْتُ: {سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ} [الإسراء: ١] ، قَالَ: فَلَمْ أَجِدْهُ صَلَّى فِيهِ، قَالَ: يَا أَصْلَعُ، هَلْ تَجِدُ صَلَّى فِيهِ؟ قَالَ: قُلْتُ: لَا، قَالَ: وَاللهِ مَا صَلَّى فِيهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْلَتَئِذٍ، لَوْ صَلَّى فِيهِ لَكُتِبَ عَلَيْكُمْ صَلَاةٌ فِيهِ، كَمَا كُتِبَ عَلَيْكُمْ صَلَاةٌ فِي الْبَيْتِ الْعَتِيقِ، وَاللهِ مَا زَايَلَا الْبُرَاقَ حَتَّى فُتِحَتْ لَهُمَا أَبْوَابُ السَّمَاءِ، فَرَأَيَا الْجَنَّةَ وَالنَّارَ، وَوَعْدَ الْآخِرَةِ أَجْمَعَ، ثُمَّ عَادَا عَوْدَهُمَا عَلَى بَدْئِهِمَا، قَالَ: ثُمَّ ضَحِكَ حَتَّى رَأَيْتُ نَوَاجِذَهُ، قَالَ: وَيُحَدِّثُونَ أَنَّهُ رَبَطَهُ (٢) أَلِيَفِرَّ مِنْهُ؟، وَإِنَّمَا سَخَّرَهُ لَهُ عَالِمُ، ، الْغَيْبِ وَالشَّهَادَةِ، قَالَ: قُلْتُ: أَبَا عَبْدِ اللهِ، أَيُّ دَابَّةٍ الْبُرَاقُ؟ قَالَ: دَابَّةٌ أَبْيَضُ طَوِيلٌ هَكَذَا خَطْوُهُ مَدُّ الْبَصَرِ (١)، ،

Zirr bin Hubaish says that once I was present in the company of Hudhaifa bin Yaman (may Allah be pleased with him). While narrating the incident of the Night of Ascension (Shab-e-Miraj), he began to mention this saying of the Prophet Muhammad (peace be upon him): "Then we set out from there and reached Bayt al-Maqdis, but we did not enter Bayt al-Maqdis." I said, "On that night, the Prophet Muhammad (peace be upon him) did enter Bayt al-Maqdis and also offered prayer there." Upon hearing this, Hudhaifa (may Allah be pleased with him) said, "O bald one! What is your name? I recognize you by your face but do not remember your name." I replied, "My name is Zirr bin Hubaish." He said, "How do you know that on that night the Prophet Muhammad (peace be upon him) offered prayer in Bayt al-Maqdis?" I said, "The Qur'an tells us." He said, "The one who speaks from the Qur'an is successful. Recite that verse to me." So when I recited 'Subhanalladhi asra bi'abdihi' (Glory be to Him Who took His servant by night), I did not find anywhere in it that the Prophet Muhammad (peace be upon him) offered prayer in Bayt al-Maqdis that night. Hudhaifa (may Allah be pleased with him) said, "O bald one! Do you find any mention of prayer in it?" I said, "No." He said, "By Allah! The Prophet Muhammad (peace be upon him) did not offer prayer in Bayt al-Maqdis that night. If the Prophet Muhammad (peace be upon him) had offered prayer in Bayt al-Maqdis, then it would have become obligatory for you to pray there as it happened with the Ka'bah. By Allah! Both of them (the Prophet and Buraq) did not separate until the gates of the heavens were opened for them. Then both of them saw Paradise and Hell and all the promises of the Hereafter. Then both of them returned in the same way as they had gone. Then he began to laugh until I saw his blessed teeth." Hudhaifa (may Allah be pleased with him) further said, "People say that the Prophet Muhammad (peace be upon him) tied Buraq so that it would not run away, whereas Allah Almighty had made the entire world of the unseen and the seen subservient to him." I asked, "O Abu Abdullah! What kind of animal was Buraq?" He replied, "It was a long white animal whose step reached as far as the eye could see."

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا شَرِيكٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِىِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَمِنًا أَنْ يَقُولَ: إِذَا أَخَذَ مَضْجَعَهُ مِنَ اللَّيْلِ وَضَعَ يَدَهُ الْيُمْنَى تَحْتَ خَدِّهِ الْأَيْمَنِ (١) ثُمَّ يَقُولُ: " اللهُمَّ بِاسْمِكَ أَحْيَا، وَبِاسْمِكَ أَمُوتُ "، فَإِذَا اسْتَيْقَظَ مِنَ اللَّيْلِ قَالَ: " الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانِي بَعْدَمَا أَمَاتَنِي وَإِلَيْهِ النُّشُورُ " (٢)،

It is narrated from Hudhaifa (may Allah be pleased with him) that when the Noble Prophet (ﷺ) would come to his bed at night, he would say: "O Allah! In Your name we live and die." And when he would wake up, he would say: "All praise is due to Allah who gave us life after causing us to die, and to Him is the gathering."

حَدَّثَنَا مُوسَى بْنُ دَاوُدَ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ بَكْرِ بْنِ عَمْرٍو، عَنْ أَبِي عَبْدِ الْمَلِكِ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَضْلُ الدَّارِ الْقَرِيبَةِ مِنَ الْمَسْجِدِ عَلَى الدَّارِ الشَّاسِعَةِ كَفَضْلِ الْغَازِي عَلَى الْقَاعِدِ " (٣)، ،

It is narrated from Hudhaifah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The virtue of the house that is far from the mosque over the house that is near the mosque is like the virtue of the one who prays over the one who sits waiting for jihad.

حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا كَثِيرُ بْنُ أَبِي كَثِيرٍ التَّمِيمِيُّ (١) ، حَدَّثَنَا رِبْعِيُّ بْنُ حِرَاشٍ، وَإِسْحَاقُ بْنُ سُلَيْمَانَ، حَدَّثَنَا كَثِيرٌ، عَنْ رِبْعِيٍّ، أَنَّهُ أَتَى حُذَيْفَةَ بْنَ الْيَمَانِ بِالْمَدَائِنِ يَزُورُهُ وَيَزُورُ أُخْتَهُ، قَالَ: فَقَالَ حُذَيْفَةُ: مَا فَعَلَ قَوْمُكَ يَا رِبْعِيُّ؟ أَخَرَجَ مِنْهُمْ أَحَدٌ؟ قَالَ: نَعَمْ، فَسَمَّى نَفَرًا، وَذَلِكَ فِي زَمَنِ خُرُوجِ النَّاسِ إِلَى عُثْمَانَ، فَقَالَ حُذَيْفَةُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ خَرَجَ مِنَ الْجَمَاعَةِ وَاسْتَذَلَّ الْإِمَارَةَ لَقِيَ اللهَ وَلَا وَجْهَ لَهُ عِنْدَهُ " (٢)، ،

Rabi’ bin Hirash (may Allah have mercy on him) says that when the people who stirred up discord set out towards Uthman Ghani (may Allah be pleased with him), I reached Hudhaifah bin Yaman (may Allah be pleased with him) in Mada’in. He asked me, “O Rabi’! What happened to your people?” I asked, “What do you want to know about them?” He said, “Who among them has set out towards Uthman (may Allah be pleased with him)?” I told him the names of some of them. He said, “I heard the Noble Prophet (ﷺ) say: Whoever leaves the congregation and humiliates his leader will meet Allah in such a state that he will have no status there.”

حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي عُبَيْدَةَ بْنِ حُذَيْفَةَ، عَنْ حُذَيْفَةَ قَالَ: سَأَلَ رَجُلٌ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَمْسَكَ الْقَوْمُ، ثُمَّ إِنَّ رَجُلًا أَعْطَاهُ فَأَعْطَى الْقَوْمُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ سَنَّ خَيْرًا فَاسْتُنَّ بِهِ كَانَ لَهُ أَجْرُهُ وَمِنْ أُجُورِ مَنْ يَتَّبِعُهُ غَيْرَ مُنْتَقِصٍ مِنْ أُجُورِهِمْ شَيْئًا، وَمَنْ سَنَّ شَرًّا فَاسْتُنَّ بِهِ كَانَ عَلَيْهِ وِزْرُهُ وَمِنْ أَوْزَارِ مَنْ يَتَّبِعُهُ غَيْرَ مُنْتَقِصٍ مِنْ أَوْزَارِهِمْ شَيْئًا " (١)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that once during the blessed era of the Holy Prophet (ﷺ), a person asked people for something. The people hesitated, then one man gave him something, and after that, everyone started giving him. Upon this, the Holy Prophet (ﷺ) said: Whoever introduces a good practice in Islam, he will have its reward and the reward of those who act upon it after him, without their rewards being diminished in the least. And whoever introduces a bad practice in Islam, he will bear its sin and the sin of those who act upon it after him, without their sins being diminished in the least.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا حُصَيْنٌ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَيَرِدَنَّ عَلَيَّ الْحَوْضَ أَقْوَامٌ فَيُخْتَلَجُونَ دُونِي فَأَقُولُ: رَبِّ أُصَيْحَابِي، رَبِّ أُصَيْحَابِي (١) ، فَيُقَالُ لِي: إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ " (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Some people will come to me at the Pond of Kawthar, and I will see them. When they are presented before me, they will be snatched away from in front of me. I will say, "O Lord! My companions!" It will be said, "You do not know what innovations they introduced after you."

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ يَعْنِي ابْنَ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ قَالَ: قَالَ أَبُو إِدْرِيسَ عَائِذُ اللهِ بْنُ عَبْدِ اللهِ الْخَوْلَانِيُّ، سَمِعْتُ حُذَيْفَةَ بْنَ الْيَمَانِ يَقُولُ: وَاللهِ إِنِّي لَأَعْلَمُ النَّاسِ بِكُلِّ فِتْنَةٍ هِيَ كَائِنَةٌ فِيمَا بَيْنِي وَبَيْنَ السَّاعَةِ، وَمَا ذَلِكَ أَنْ يَكُونَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدَّثَنِي مِنْ ذَلِكَ شَيْئًا أَسَرَّهُ إِلَيَّ لَمْ يَكُنْ حَدَّثَ بِهِ غَيْرِي، وَلَكِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ وَهُوَ يُحَدِّثُ مَجْلِسًا أَنَا فِيهِ، سُئِلَ عَنِ الْفِتَنِ وَهُوَ يَعُدُّ: " الْفِتَنَ فِيهِنَّ ثَلَاثٌ لَا يَذَرْنَ شَيْئًا مِنْهُنَّ كَرِيَاحِ الصَّيْفِ، مِنْهَا صِغَارٌ، وَمِنْهَا كِبَارٌ "، قَالَ حُذَيْفَةُ: فَذَهَبَ أُولَئِكَ الرَّهْطُ كُلُّهُمْ غَيْرِي، (١)، ،

It is narrated from Hudhaifah bin Yaman (may Allah be pleased with him) that, by Allah! I know more than all people about all the tribulations that will occur from now until the Day of Judgment. It was not that the Prophet Muhammad (ﷺ) told me something exclusively that he did not tell anyone else, but rather, I was present in the gathering in which the Prophet Muhammad (ﷺ) mentioned these matters. Questions were being asked to the Prophet Muhammad (ﷺ) regarding tribulations, and the Prophet Muhammad (ﷺ) was counting them. Among them, there are three tribulations that will leave nothing untouched; some of them will be like the winds of summer, some will be small, and some will be great. Hudhaifah (may Allah be pleased with him) says that, except for me, all the participants of that gathering have departed from this world.

حَدَّثَنَا فَزَارَةُ بْنُ عُمَرَ (١) ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا صَالِحُ بْنُ كَيْسَانَ، فَذَكَرَ مِثْلَهُ (٢)،

The previous hadith is also narrated through this second chain.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي أَبِي، حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ـ وَسَمِعْتُهُ أَنَا مِنْ هَارُونَ ـ حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ عَمْرَو بْنَ شُعَيْبٍ، حَدَّثَهُ أَنَّ مَوْلَى شُرَحْبِيلَ ابْنِ حَسَنَةَ حَدَّثَهُ، أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، وَحُذَيْفَةَ بْنَ الْيَمَانِ يَقُولَانِ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " حِلٌّ (٣) مَا رَدَّتْ عَلَيْكَ قَوْسُكَ " (٤)،

It is narrated from Uqbah (may Allah be pleased with him) and Hudhaifah bin Yaman (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Eat whatever your arrow hunts and brings to you.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ أَنَّهُ حَدَّثَهُ، أَنَّ مَوْلَى شُرَحْبِيلَ ابْنِ حَسَنَةَ حَدَّثَهُ، أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، وَحُذَيْفَةَ بْنَ الْيَمَانِ يَقُولَانِ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كُلْ مَا رَدَّتْ عَلَيْكَ قَوْسُكَ " (٥)، ،

It is narrated from Uqbah (may Allah be pleased with him) and Hudhaifah bin Yaman (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Eat whatever your arrow hunts and brings to you.

حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ قَالَ: قَالَ أَبُو إِسْحَاقَ، عَنْ عَبْدِ اللهِ بْنِ غَالِبٍ، عَنْ حُذَيْفَةَ قَالَ: " سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) will be the leader of all the children of Adam on the Day of Judgment.

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللهِ بْنِ غَالِبٍ، عَنْ حُذَيْفَةَ قَالَ: " سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) will be the leader of all the children of Adam on the Day of Judgment.

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللهِ بْنِ غَالِبٍ، عَنْ حُذَيْفَةَ قَالَ: " سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) will be the leader of all the children of Adam on the Day of Judgment.

حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللهِ بْنِ غَالِبٍ، عَنْ حُذَيْفَةَ قَالَ: " سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٢)،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) will be the leader of all the children of Adam on the Day of Judgment.

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُمَرَ، وَخَلَفُ بْنُ الْوَلِيدِ، قَالَا: حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا يَعْنِي ابْنَ أَبِي (٣) زَائِدَةَ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ الدُّؤَلِيِّ قَالَ: قَالَ عَبْدُ الْعَزِيزِ أَخُو حُذَيْفَةَ، قَالَ حُذَيْفَةُ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا حَزَبَهُ أَمْرٌ صَلَّى " (٤)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that when the Prophet Muhammad (ﷺ) was faced with any distressing matter, he would perform prayer.

حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، حَدَّثَنِي ابْنُ عَمٍّ لِحُذَيْفَةَ، عَنْ حُذَيْفَةَ قَالَ: قُمْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ فَقَرَأَ السَّبْعَ الطِّوَالَ فِي سَبْعِ رَكَعَاتٍ، وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ: " سَمِعَ اللهُ لِمَنْ حَمِدَهُ "، ثُمَّ قَالَ: " الْحَمْدُ لِلَّهِ ذِي الْمَلَكُوتِ وَالْجَبَرُوتِ، وَالْكِبْرِيَاءِ وَالْعَظَمَةِ "، وَكَانَ رُكُوعُهُ مِثْلَ قِيَامِهِ،، ، وَسُجُودُهُ مِثْلَ رُكُوعِهِ، فَانْصَرَفَ وَقَدْ كَادَتْ تَنْكَسِرُ رِجْلَايَ (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once I stood in prayer at night with the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) recited seven long surahs in seven rak'ahs, and after raising his head from ruku, he would say "Sami' Allahu liman hamidah," then say, "Alhamdu lillahi dhi-l-malakut wa-l-jabarut wa-l-kibriya'i wa-l-'azamah." His ruku was equal in length to his standing, and his prostration was equal to his ruku. When the prayer was finished, my legs were close to breaking.

حَدَّثَنَا سُلَيْمَانُ الْهَاشِمِيُّ، أَخْبَرَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ جَعْفَرٍ، أَخْبَرَنِي عَمْرٌو يَعْنِي ابْنَ أَبِي عَمْرٍو، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ الْأَشْهَلِيِّ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " وَالَّذِي نَفْسِي بِيَدِهِ، لَتَأْمُرُنَّ بِالْمَعْرُوفِ، وَلَتَنْهَوُنَّ عَنِ الْمُنْكَرِ، أَوْ لَيُوشِكَنَّ اللهُ أَنْ يَبْعَثَ عَلَيْكُمْ عِقَابًا مِنْ عِنْدِهِ، ثُمَّ لَتَدْعُنَّهُ فَلَا يَسْتَجِيبُ لَكُمْ " (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: By Him in Whose hand is my soul, you must enjoin what is right and forbid what is wrong, otherwise Allah will send such a punishment upon you that you will supplicate to Allah but your supplications will not be accepted.

حَدَّثَنَا سُلَيْمَانُ، أَخْبَرَنَا إِسْمَاعِيلُ، حَدَّثَنِي عَمْرٌو، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ الْأَشْهَلِيِّ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَقُومُ السَّاعَةُ حَتَّى تَقْتُلُوا إِمَامَكُمْ، وَتَجْتَلِدُوا بِأَسْيَافِكُمْ، وَيَرِثُ دُنْيَاكُمْ (١) شِرَارُكُمْ " (٢)،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The Day of Judgment will not be established until you kill your leader, fight with two swords, and the worst among you become the inheritors of your world.

حَدَّثَنَا سُلَيْمَانُ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا عَمْرٌو، عَنْ، ، عَبْدُ اللهِ (١) بْنُ عَبْدِ الرَّحْمَنِ الْأَشْهَلِيُّ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَقُومُ السَّاعَةُ حَتَّى يَكُونَ أَسْعَدَ النَّاسِ بِالدُّنْيَا لُكَعُ بْنُ لُكَعٍ " (٢)،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: The Day of Judgment will not be established until the most fortunate person in the world becomes the most wicked among the wicked.

حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، قَالَ: سَمِعْتُ الْأَعْمَشَ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ قَالَ: ذُكِرَ الدَّجَّالُ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " لَأَنَا لَفِتْنَةُ بَعْضِكُمْ أَخْوَفُ عِنْدِي مِنْ فِتْنَةِ الدَّجَّالِ، وَلَنْ يَنْجُوَ أَحَدٌ مِمَّا قَبْلَهَا إِلَّا نَجَا مِنْهَا، وَمَا صُنِعَتْ فِتْنَةٌ مُنْذُ كَانَتِ الدُّنْيَا صَغِيرَةٌ وَلَا كَبِيرَةٌ، إِلَّا [تَتَّضِعُ] لِفِتْنَةِ الدَّجَّالِ " (٣)، ،

It is narrated from Hudhaifah (may Allah be pleased with him) that once the mention of Dajjal was being made in the presence of the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) said: "In my view, the trial among yourselves is more dangerous for you than the trial of Dajjal. Whoever is saved from this trial before the trial of Dajjal, he will also be saved from the trial of Dajjal. And since the world was created, every minor and major trial has been made for the trial of Dajjal."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ أَبُو سَعِيدٍ الْأَحْوَلُ، عَنِ الْأَعْمَشِ، حَدَّثَنِي إِبْرَاهِيمُ مُنْذُ نَحْوِ سِتِّينَ سَنَةٍ، عَنْ هَمَّامِ بْنِ الْحَارِثِ قَالَ: مَرَّ رَجُلٌ عَلَى حُذَيْفَةَ فَقِيلَ: إِنَّ هَذَا يَرْفَعُ الْحَدِيثَ إِلَى الْأُمَرَاءِ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ ـ أَوْ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ـ: " لَا يَدْخُلُ الْجَنَّةَ قَتَّاتٌ " (١)،

It is narrated from Hudhaifah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The tale-bearer will not enter Paradise.

حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ إِيَادِ بْنِ لَقِيطٍ، قَالَ: سَمِعْتُ أَبِي يَذْكُرُ، عَنْ حُذَيْفَةَ قَالَ: سُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ السَّاعَةِ فَقَالَ: " عِلْمُهَا عِنْدَ رَبِّي لَا يُجَلِّيهَا لِوَقْتِهَا إِلَّا هُوَ، وَلَكِنْ أُخْبِرُكُمْ بِمَشَارِيطِهَا وَمَا يَكُونُ بَيْنَ يَدَيْهَا، إِنَّ بَيْنَ يَدَيْهَا فِتْنَةً وَهَرْجًا "، قَالُوا: يَا رَسُولَ اللهِ، الْفِتْنَةُ قَدْ عَرَفْنَاهَا فَالْهَرْجُ مَا هُوَ؟ قَالَ بِلِسَانِ الْحَبَشَةِ: " الْقَتْلُ، وَيُلْقَى بَيْنَ النَّاسِ التَّنَاكُرُ فَلَا يَكَادُ أَحَدٌ أَنْ يَعْرِفَ أَحَدًا " (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that once the Holy Prophet (ﷺ) was asked about the Day of Judgment. The Holy Prophet (ﷺ) said: Its knowledge is with my Lord; He alone will manifest it at its appointed time. However, I will tell you some of its signs and what will happen before it. Before the Day of Judgment, there will be tribulations and "Harj." The people asked, "O Messenger of Allah! We understand the meaning of tribulation, but what is meant by Harj?" The Holy Prophet (ﷺ) said: In the language of the people of Habasha, it means killing. And estrangement will spread among people, and no one will recognize anyone.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيٍّ قَالَ: سَمِعْتُ رَجُلًا فِي جِنَازَةِ حُذَيْفَةَ يَقُولُ: سَمِعْتُ صَاحِبَ هَذَا السَّرِيرِ يَقُولُ: مَا بِي بَأْسٌ مَا سَمِعْتُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " وَلَئِنْ اقْتَتَلْتُمْ لَأَدْخُلَنَّ بَيْتِيَ، فَلَئِنْ دُخِلَ عَلَيَّ لَأَقُولَنَّ: هَا، بُؤْ بِإِثْمِي وَإِثْمِكَ " (١)، ،

Rubay’i (rah) says that I heard a man at the funeral of Hudhaifa (ra) saying: I heard from this person lying on the bier that I heard this hadith from the Prophet Muhammad (peace be upon him): I do not feel any hesitation that if you people start fighting, I will enter my house, and if anyone comes into my house, I will say to him: Come and return with my sin and your own sin.

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ قَالَ: أَتَيْنَا حُذَيْفَةَ فَقُلْنَا: دُلَّنَا عَلَى أَقْرَبِ النَّاسِ بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَدْيًا وَسَمْتًا وَدَلًّا (١) نَأْخُذْ عَنْهُ وَنَسْمَعْ مِنْهُ؟ فَقَالَ: " كَانَ مِنْ أَقْرَبِ النَّاسِ بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَدْيًا وَسَمْتًا وَدَلًّا ابْنُ أُمِّ عَبْدٍ "، حَتَّى يَتَوَارَى عَنِّي فِي بَيْتِهِ، وَلَقَدْ عَلِمَ الْمَحْفُوظُونَ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ ابْنَ أُمِّ عَبْدٍ مِنْ أَقْرَبِهِمْ إِلَى اللهِ زُلْفَةً (٢)، ،

Abdur Rahman bin Yazid says that once we went to Hudhaifa (may Allah be pleased with him) and said to him, "Tell us of a person who is the closest to the Prophet Muhammad (peace be upon him) in manners and character, so that we may learn these ways from him and listen to his words." He replied, "The one who was closest to the Prophet Muhammad (peace be upon him) in manners and character was Abdullah bin Mas'ud (may Allah be pleased with him), to the extent that he would sit in his house hiding from me, even though the trusted companions of the Prophet Muhammad (peace be upon him) know that Abdullah bin Mas'ud (may Allah be pleased with him) was the closest of all to the Prophet Muhammad (peace be upon him)."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ قَالَ: " قَامَ فِينَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَقَامًا مَا تَرَكَ فِيهِ شَيْئًا يَكُونُ قَبْلَ السَّاعَةِ إِلَّا قَدْ ذَكَرَهُ، حَفِظَهُ مَنْ حَفِظَهُ وَنَسِيَهُ مَنْ نَسِيَهُ "، إِنِّي لَأَرَى الشَّيْءَ فَأَذْكُرُهُ كَمَا يَعْرِفُ الرَّجُلُ وَجْهَ الرَّجُلِ غَابَ عَنْهُ ثُمَّ رَآهُ فَعَرَفَهُ (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once the Noble Prophet (ﷺ) stood among us and did not leave out any event that would occur until the Day of Judgment without mentioning it right there while standing. Whoever remembered it, remembered it, and whoever forgot it, forgot it. And I see many such things which I had forgotten, but when I see them, I recognize them, just as a man is absent and another man recognizes him by his face when he sees him.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، عَنْ حُذَيْفَةَ قَالَ: كَانَ رَجُلٌ يَرْفَعُ إِلَى عُثْمَانَ الْأَحَادِيثَ مِنْ حُذَيْفَةَ، قَالَ حُذَيْفَةُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يَدْخُلُ الْجَنَّةَ قَتَّاتٌ "، يَعْنِي: نَمَّامًا (٢)، ،

It is narrated from Hudhaifah bin Yaman (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: The tale-bearer will not enter Paradise.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا مَرَّ بِآيَةِ خَوْفٍ تَعَوَّذَ، وَإِذَا مَرَّ بِآيَةِ رَحْمَةٍ سَأَلَ، قَالَ: وَكَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا رَكَعَ قَالَ: " سُبْحَانَ رَبِّيَ الْعَظِيمِ "، وَإِذَا سَجَدَ قَالَ: " سُبْحَانَ رَبِّيَ الْأَعْلَى " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once I prayed with the Noble Prophet (ﷺ). The Noble Prophet would say "Subhana Rabbiyal Azeem" in his bowing (ruku) and "Subhana Rabbiyal A'la" in his prostration (sajda). Whenever he passed by a verse mentioning mercy, he would pause and supplicate, and whenever he passed by a verse mentioning punishment, he would pause and seek refuge from it.

حَدَّثَنَا عَبْدُ اللهِ بْنُ نُمَيْرٍ، حَدَّثَنَا رَزِينٌ الْجُهَنِيُّ، حَدَّثَنِي أَبُو الرُّقَادِ، قَالَ: خَرَجْتُ مَعَ مَوْلَايَ وَأَنَا غُلَامٌ فَدُفِعْتُ إِلَى حُذَيْفَةَ وَهُوَ يَقُولُ: " إِنْ كَانَ الرَّجُلُ لَيَتَكَلَّمُ بِالْكَلِمَةِ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ، فَيَصِيرُ مُنَافِقًا "، وَإِنِّي لَأَسْمَعُهَا مِنْ أَحَدِكُمْ فِي الْمَقْعَدِ الْوَاحِدِ أَرْبَعَ مَرَّاتٍ لَتَأْمُرُنَّ بِالْمَعْرُوفِ، وَلَتَنْهَوُنَّ عَنِ الْمُنْكَرِ، وَلَتَحَاضُّنَّ عَلَى الْخَيْرِ، أَوْ لَيُسْحِتَنَّكُمُ اللهُ جَمِيعًا بِعَذَابٍ، أَوْ لَيُؤَمِّرَنَّ عَلَيْكُمْ شِرَارَكُمْ، ثُمَّ يَدْعُو خِيَارُكُمْ، فَلَا يُسْتَجَابُ لَكُمْ (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that in the blessed era of the Holy Prophet (ﷺ), sometimes a person would utter a sentence and because of it become a hypocrite, and now in a single gathering I hear dozens of such words daily. You people should continue to enjoin good and forbid evil, otherwise Allah will inflict such a punishment upon you that you will pray to Allah but your prayers will not be accepted.

حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، عَنْ حُصَيْنٍ، عَنْ شَقِيقٍ قَالَ: سَمِعْتُ حُذَيْفَةَ قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ لِلتَّهَجُّدِ يَشُوصُ فَاهُ بِالسِّوَاكِ " (٢)، ،

It is narrated from Hudhaifa bin Yaman (may Allah be pleased with him) that when the Holy Prophet (ﷺ) would wake up at night, the first thing he would do was use the miswak.

حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي غَنِيَّةَ، حَدَّثَنَا أَبِي، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ حُذَيْفَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا تَشْرَبُوا فِي الذَّهَبِ وَلَا فِي الْفِضَّةِ، وَلَا تَلْبَسُوا الْحَرِيرَ وَالدِّيبَاجَ، فَإِنَّهَا لَهُمْ فِي الدُّنْيَا، وَهِيَ لَكُمْ فِي الْآخِرَةِ " (١)،

It is narrated from Hudhaifah (may Allah be pleased with him) that the Noble Prophet (ﷺ) forbade wearing silk and brocade and using gold and silver utensils, and said: "These things are for the disbelievers in this world and for us in the Hereafter."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ ثَابِتِ ابْنِ وَدِيعَةَ، أَنَّ رَجُلًا مِنْ بَنِي فَزَارَةَ أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِضِبَابٍ قَدِ احْتَرَشَهَا قَالَ: فَجَعَلَ يُقَلِّبُ ضَبًّا مِنْهَا بَيْنَ يَدَيْهِ، فَقَالَ: " أُمَّةٌ مُسِخَتْ ـ قَالَ: وَأَكْبَرُ عِلْمِي أَنَّهُ قَالَ ـ مَا أَدْرِي مَا فَعَلَتْ "، قَالَ: " وَمَا أَدْرِي لَعَلَّ هَذَا مِنْهَا "، وقَالَ شُعْبَةُ (٢) ، وقَالَ حُصَيْنٌ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ حُذَيْفَةَ، ، قَالَ: وَذَكَرَ شَيْئًا نَحْوًا مِنْ هَذَا قَالَ: " فَلَمْ يَأْمُرْ بِهِ وَلَمْ يَنْهَ أَحَدًا " (١)،

It is narrated from Thabit (may Allah be pleased with him) that a man brought several hunted lizards to the service of the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) turned one of the lizards over and said, "The forms of a community were transformed; I do not know, perhaps this is the same."

حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الطُّفَيْلِ قَالَ: انْطَلَقْتُ أَنَا وَعَمْرُو بْنُ صُلَيْعٍ حَتَّى أَتَيْنَا حُذَيْفَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ هَذَا الْحَيَّ مِنْ مُضَرَ لَا تَدَعُ لِلَّهِ فِي الْأَرْضِ عَبْدًا صَالِحًا إِلَّا افْتَتَنَتْهُ (٢) وَأَهْلَكَتْهُ، حَتَّى يُدْرِكَهَا اللهُ بِجُنُودٍ مِنْ عِنْدِهِ (٣) فَيُذِلَّهَا حَتَّى لَا تَمْنَعَ ذَنَبَ تَلْعَةٍ " (٤)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: The tribe of Mudar will not leave on earth any righteous servant of Allah without putting him into trial and destroying him, until Allah will impose upon them an army of His that will humiliate them, and not even the side of a mound will be able to save them.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ حُذَيْفَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " بَيْنَ حَوْضِي كَمَا بَيْنَ أَيْلَةَ وَمُضَرَ آنِيَتُهُ أَكْثَرُ، أَوْ قَالَ: مِثْلُ ـ عَدَدِ نُجُومِ السَّمَاءِ، مَاؤُهُ أَحْلَى مِنَ الْعَسَلِ، وَأَشَدُّ بَيَاضًا مِنَ اللَّبَنِ، وَأَبْرَدُ مِنَ الثَّلْجِ، وَأَطْيَبُ رِيحًا (١) مِنَ الْمِسْكِ، مَنْ شَرِبَ مِنْهُ لَمْ يَظْمَأْ بَعْدَهُ "، (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The distance of my cistern is as much as between Aylah and Mudhar. Its vessels will be more numerous than the stars in the sky. Its water will be sweeter than honey, whiter than milk, colder than ice, and more fragrant than musk. Whoever drinks its water once will never feel thirsty again.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ حُذَيْفَةَ قَالَ: مَا بَيْنَ طَرَفَيْ حَوْضِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كأَيْلَةَ وَمِصْرَ (١) ، فَذَكَرَهُ، وَكَذَا قَالَ يُونُسُ كَمَا قَالَ عَفَّانُ (٢)،

The previous hadith is also narrated through this second chain.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ قَيْسٍ قَالَ: قُلْتُ لِعَمَّارٍ أَرَأَيْتُمْ صَنِيعَكُمْ هَذَا الَّذِي صَنَعْتُمْ فِيمَا كَانَ مِنْ أَمْرِ عَلِيٍّ رَأْيًا رَأَيْتُمُوهُ، أَمْ شَيْئًا عَهِدَ إِلَيْكُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَ: لَمْ يَعْهَدْ إِلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ كَافَّةً، وَلَكِنَّ حُذَيْفَةَ أَخْبَرَنِي، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " فِي أَصْحَابِي اثْنَا عَشَرَ مُنَافِقًا، مِنْهُمْ ثَمَانِيَةٌ لَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ " (٣)، ،

Qais bin ‘Abadah (may Allah have mercy on him) says: I asked ‘Ammar bin Yasir (may Allah be pleased with him), “O Abu al-Yaqzan! Tell me, is the matter in which you people have become involved your own opinion, or is it some advice from the Noble Prophet (ﷺ)?” He replied, “The Noble Prophet (ﷺ) did not give us any special advice that he did not give to the general people. The Noble Prophet (ﷺ) said: ‘There will be twelve hypocrites in my Ummah. Of them, eight will be such that they will neither enter Paradise nor smell its fragrance until a camel enters the eye of a needle.’”

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ حُذَيْفَةَ قَالَ: " لَمْ يُصَلِّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِ الْمَقْدِسِ، وَلَوْ صَلَّى فِيهِ لَكُتِبَ عَلَيْكُمْ صَلَاةُ نَبِيِّكُمْ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)،

It is narrated from Hudhaifah (may Allah be pleased with him) that the Noble Prophet (ﷺ) did not pray in Bayt al-Maqdis. If the Noble Prophet (ﷺ) had prayed there, then that prayer would have become obligatory upon you as well.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، وَأَبُو نُعَيْمٍ قَالَا: حَدَّثَنَا الْوَلِيدُ يَعْنِي ابْنَ جُمَيْعٍ، قَالَ أَبُو نُعَيْمٍ: عَنْ أَبِي الطُّفَيْلِ [وَقَالَ مُحَمَّدُ بْنُ عَبْدِ اللهِ] (٢) ، حَدَّثَنَا أَبُو الطُّفَيْلِ، قَالَ:، ، كَانَ بَيْنَ حُذَيْفَةَ وَبَيْنَ رَجُلٍ مِنْ أَهْلِ الْعَقَبَةِ مَا يَكُونُ بَيْنَ النَّاسِ، فَقَالَ: أَنْشُدُكَ اللهَ، كَمْ كَانَ أَصْحَابُ الْعَقَبَةِ؟ فَقَالَ لَهُ الْقَوْمُ: أَخْبِرْهُ إِذْ سَأَلَكَ، قَالَ: إِنْ كُنَّا نُخْبَرُ أَنَّهُمْ أَرْبَعَةَ عَشَرَ ـ وَقَالَ أَبُو نُعَيْمٍ: فَقَالَ الرَّجُلُ: كُنَّا نُخْبَرُ أَنَّهُمْ أَرْبَعَةَ عَشَرَ ـ قَالَ: فَإِنْ كُنْتَ مِنْهُمْ ـ وَقَالَ أَبُو نُعَيْمٍ: فِيهِمْ ـ فَقَدْ كَانَ الْقَوْمُ خَمْسَةَ عَشَرَ، وَأَشْهَدُ بِاللهِ أَنَّ اثْنَيْ عَشَرَ مِنْهُمْ حَرْبٌ لِلَّهِ وَلِرَسُولِهِ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ يَقُومُ الْأَشْهَادُ ـ قَالَ أَبُو أَحْمَدَ: الْأَشْهَادُ ـ وَعَذَرْنَا (١) ثَلَاثَةً، قَالُوا: مَا سَمِعْنَا مُنَادِيَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَا عَلِمْنَا مَا أَرَادَ الْقَوْمُ ـ قَالَ: أَبُو أَحْمَدَ فِي حَدِيثِهِ: وَقَدْ كَانَ فِي حَرَّةٍ فَمَشَى ـ فَقَالَ لِلنَّاسِ: " إِنَّ الْمَاءَ قَلِيلٌ فَلَا يَسْبِقْنِي إِلَيْهِ أَحَدٌ "، فَوَجَدَ قَوْمًا قَدْ سَبَقُوهُ، فَلَعَنَهُمْ يَوْمَئِذٍ (٢)، ،

Abu Tufail says that there was a minor dispute between Hudhaifa (may Allah be pleased with him) and a companion (may Allah be pleased with him) who participated in the Pledge of Aqabah, just as happens among people. He asked, "I ask you by Allah, how many people participated in the Pledge of Aqabah?" The people said to Hudhaifa (may Allah be pleased with him), "Since he is asking you, please tell him." He replied, "We have been informed that they were fourteen men. If you are also included among them, then their number becomes fifteen. And I swear by Allah that among them, twelve men are warriors for Allah and His Messenger in this worldly life and on the Day when witnesses will rise. And he excused three people, who said that they had not heard the announcement of the Prophet's (ﷺ) caller and did not know what the people wanted." This is clarified in Abu Ahmad's hadith, that once, in the intense heat of summer, the Prophet (ﷺ) set out and told the people, "There is very little water, so no one should reach that place before me." But when the Prophet (ﷺ) arrived there, he saw that some people had already reached before him. The Prophet (ﷺ) cursed and reproached them.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، حَدَّثَنَا سَعْدُ (١) بْنُ أَوْسٍ، عَنْ بِلَالٍ الْعَبْسِيِّ، عَنْ حُذَيْفَةَ قَالَ: " مَا أَخْبِيَةٌ بَعْدَ أَخْبِيَةٍ كَانَتْ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٢) يُدْفَعُ عَنْهَا مِنَ الْمَكْرُوهِ، أَكْثَرَ مِنْ أَخْبِيَةٍ وُضِعَتْ فِي هَذِهِ الْبُقْعَةِ "، وَقَالَ: " إِنَّكُمُ الْيَوْمَ مَعْشَرَ الْعَرَبِ (٣) لَتَأْتُونَ أُمُورًا إِنَّهَا لَفِي عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النِّفَاقُ عَلَى وَجْهِهِ " (٤)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that after those tents, there were no tents left like the ones that were with the Noble Prophet (ﷺ) at Badr, and no one else was defended as they were defended. And whenever any people intended evil against them, something or the other would occupy them with themselves. And he said: O group of Arabs! Nowadays people are saying such things which, in the time of the Noble Prophet (ﷺ), we used to consider as "hypocrisy."

حَدَّثَنَا حَسَنٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ (١) ، عَنْ حَمَّادِ بْنِ أَبِي سُلَيْمَانَ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَخْرُجُ قَوْمٌ مِنَ النَّارِ بَعْدَ مَا مَحَشَتْهُمُ النَّارُ، يُقَالُ لَهُمْ: الْجَهَنَّمِيُّونَ " (٢)، ،

It is narrated from Hudhaifah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: A people will come out of Hell when the fire has scorched them; they will be called "Jahannami" (the people of Hell).

حَدَّثَنَا حَسَنٌ، وَعَفَّانُ، قَالَا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عُثْمَانَ الْبَتِّيِّ، عَنْ نُعَيْمٍ ـ قَالَ عَفَّانُ فِي حَدِيثِهِ ـ ابْنِ أَبِي هِنْدٍ، عَنْ حُذَيْفَةَ قَالَ: أَسْنَدْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى صَدْرِي فَقَالَ: " مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ ـ قَالَ حَسَنٌ: ابْتِغَاءَ وَجْهِ اللهِ ـ خُتِمَ لَهُ بِهَا دَخَلَ الْجَنَّةَ، وَمَنْ صَامَ يَوْمًا ابْتِغَاءَ وَجْهِ اللهِ خُتِمَ لَهُ بِهَا دَخَلَ الْجَنَّةَ، وَمَنْ تَصَدَّقَ بِصَدَقَةٍ ابْتِغَاءَ وَجْهِ اللهِ خُتِمَ لَهُ بِهَا دَخَلَ الْجَنَّةَ " (١)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that once I had made my chest a pillow for the Noble Prophet (ﷺ), when the Noble Prophet (ﷺ) said: Whoever (for the pleasure of Allah) affirms "La ilaha illallah" and his life ends upon this affirmation, he will enter Paradise. And whoever fasts for one day for the pleasure of Allah and his end comes upon this, he will also enter Paradise. And whoever gives charity for the pleasure of Allah and his end comes upon this, he will also enter Paradise.

حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا مَهْدِيٌّ، عَنْ وَاصِلٍ الْأَحْدَبِ، عَنْ أَبِي وَائِلٍ (١) ، قال: بلغ حُذَيْفَةَ عنَّ رجل [أَنّهَ] يَنُمُّ الْحَدِيثَ، َقَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يَدْخُلُ الْجَنَّةَ نَمَّامٌ " (٢)، ،

It is narrated from Hudhaifah bin Yaman (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: "The tale-bearer will not enter Paradise."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا عَاصِمُ بْنُ بَهْدَلَةَ، عَنْ زِرٍّ، عَنْ حُذَيْفَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " أُنْزِلَ الْقُرْآنُ عَلَى سَبْعَةِ أَحْرُفٍ " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) saying that the Noble Qur'an was revealed upon seven letters.

حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ أَحَدِ بَنِي عَبْدِ الْأَشْهَلِ، عَنْ حُذَيْفَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " وَالَّذِي نَفْسِي بِيَدِهِ، لَتَأْمُرُنَّ بِالْمَعْرُوفِ وَلَتَنْهَوُنَّ عَنِ الْمُنْكَرِ، أَوْ لَيَبْعَثَنَّ عَلَيْكُمْ قَوْمًا، ثُمَّ، ، تَدْعُونَهُ فَلَا يُسْتَجَابُ لَكُمْ " (١)،

It is narrated from Hudhaifah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: By Him in Whose hand is my soul, you must enjoin what is right and forbid what is wrong, otherwise Allah will send such a punishment upon you that you will supplicate to Allah but your supplications will not be accepted.

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا صَفْوَانُ، حَدَّثَنَا السَّفْرُ بْنُ نُسَيْرٍ الْأَزْدِيُّ، وَغَيْرُهُ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ أَنَّهُ قَالَ: يَا رَسُولَ اللهِ، إِنَّا كُنَّا فِي شَرٍّ فَذَهَبَ اللهُ بِذَلِكَ الشَّرِّ، وَجَاءَ بِالْخَيْرِ عَلَى يَدَيْكَ، فَهَلْ بَعْدَ الْخَيْرِ مِنْ شَرٍّ؟ قَالَ: " نَعَمْ "، قَالَ: مَا هُوَ؟ قَالَ: " فِتَنٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يَتْبَعُ بَعْضُهَا بَعْضًا، تَأْتِيكُمْ مُشْتَبِهَةً كَوُجُوهِ الْبَقَرِ لَا تَدْرُونَ أَيًّا مِنْ أَيٍّ " (٢)،

It is narrated from Hudhaifa (may Allah be pleased with him) that he submitted to the Holy Prophet (ﷺ): O Messenger of Allah! We were in evil, Allah removed it through you, and through your hands, He made goodness prevail. Will there be evil after this goodness as well? The Holy Prophet (ﷺ) said: Yes! He asked: What will it be like? The Holy Prophet (ﷺ) said: There will appear tribulations like the portions of a dark night, which will come one after another, and confusion will prevail over you just as the faces of cows resemble each other, and you will not be able to distinguish one from another.

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَيْسَرَةَ بْنِ حَبِيبٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ حُذَيْفَةَ قَالَ: سَأَلَتْنِي أُمِّي: مُنْذُ مَتَى عَهْدُكَ بِالنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: فَقُلْتُ لَهَا: مُنْذُ كَذَا وَكَذَا، قَالَ: فَنَالَتْ مِنِّي وَسَبَّتْنِي، قَالَ: فَقُلْتُ لَهَا: دَعِينِي، فَإِنِّي آتِي النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأُصَلِّي مَعَهُ الْمَغْرِبَ، ثُمَّ لَا أَدَعُهُ حَتَّى يَسْتَغْفِرَ لِي وَلَكِ، قَالَ: فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَصَلَّيْتُ مَعَهُ الْمَغْرِبَ، فَصَلَّى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ [إِلَى] الْعِشَاءِ، ثُمَّ، ، انْفَتَلَ فَتَبِعْتُهُ، فَعَرَضَ لَهُ عَارِضٌ فَنَاجَاهُ، ثُمَّ ذَهَبَ فَاتَّبَعْتُهُ فَسَمِعَ صَوْتِي فَقَالَ: " مَنْ هَذَا؟ "، فَقُلْتُ: حُذَيْفَةُ، قَالَ: " مَا لَكَ؟ "، فَحَدَّثْتُهُ بِالْأَمْرِ، فَقَالَ: " غَفَرَ اللهُ لَكَ وَلِأُمِّكَ "، ثُمَّ قَالَ: " أَمَا رَأَيْتَ الْعَارِضَ الَّذِي عَرَضَ لِي قُبَيْلُ؟ "، قَالَ: قُلْتُ: بَلَى، قَالَ: " فَهُوَ مَلَكٌ مِنَ الْمَلَائِكَةِ لَمْ يَهْبِطِ الْأَرْضَ قَطُّ قَبْلَ هَذِهِ اللَّيْلَةِ، اسْتَأْذَنَ رَبَّهُ أَنْ يُسَلِّمَ عَلَيَّ، وَيُبَشِّرَنِي أَنَّ الْحَسَنَ، وَالْحُسَيْنَ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ، وَأَنَّ فَاطِمَةَ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ " (١)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that once my mother asked me, "Since when have you been associated with the Noble Prophet (ﷺ)?" I told her an approximate time. She began to scold and reproach me harshly. I said to her, "Step aside, I am going to the Noble Prophet (ﷺ); I will perform the Maghrib prayer with him and will not leave him until he seeks forgiveness for both me and you." So I presented myself before the Noble Prophet (ﷺ) and performed the Maghrib prayer with him. After that, the Noble Prophet (ﷺ) led the 'Isha prayer and then returned. I followed behind him. On the way, a man met him, and the Noble Prophet (ﷺ) began to talk with him. When he left, I started walking behind the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) heard my footsteps and asked, "Who is it?" I replied, "Hudhaifa." The Noble Prophet (ﷺ) asked, "What is the matter?" I narrated the whole incident. The Noble Prophet (ﷺ) said, "May Allah forgive you and your mother." Then he said, "Did you ever see the person on earth whom I just met a little while ago?" I replied, "Why not?" The Noble Prophet (ﷺ) said, "He was an angel who had never descended to earth before tonight. He sought permission from the Lord to come and greet me and to give the glad tidings that Hasan and Husain are the leaders of the youth of Paradise, and Fatimah is the leader of the women of Paradise."

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنِ ابْنِ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، عَنْ حُذَيْفَةَ قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَصَلَّيْتُ مَعَهُ الظُّهْرَ وَالْعَصْرَ، وَالْمَغْرِبَ وَالْعِشَاءَ، ثُمَّ تَبِعْتُهُ وَهُوَ يُرِيدُ يَدْخُلُ بَعْضَ حُجَرِهِ، فَقَامَ وَأَنَا خَلْفَهُ كَأَنَّهُ يُكَلِّمُ أَحَدًا، قَالَ: ثُمَّ قَالَ: " مَنْ هَذَا؟ "، قُلْتُ: حُذَيْفَةُ، قَالَ: " أَتَدْرِي مَنْ كَانَ مَعِي؟ "، قُلْتُ: لَا، قَالَ: " فَإِنَّ جِبْرِيلَ جَاءَ يُبَشِّرُنِي أَنَّ الْحَسَنَ، وَالْحُسَيْنَ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ "، قَالَ: فَقَالَ حُذَيْفَةُ: فَاسْتَغْفِرْ لِي وَلِأُمِّي، قَالَ: " غَفَرَ اللهُ لَكَ يَا حُذَيْفَةُ وَلِأُمِّكَ " (١)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that once I was present in the service of the Noble Prophet (ﷺ) and performed the Zuhr, Asr, Maghrib, and Isha prayers with him. Then I followed him, and on the way, a man met us with whom the Noble Prophet (ﷺ) began to talk. When he left, I started walking behind the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) heard my footsteps and asked, "Who is it?" I replied, "Hudhaifa." The Noble Prophet (ﷺ) asked, "What is the matter?" I narrated the whole incident. The Noble Prophet (ﷺ) said, "May Allah forgive you and your mother." Then he asked, "Have you ever seen the person on earth who just met me a little while ago?" I replied, "Why not?" The Noble Prophet (ﷺ) said, "He was an angel who had never descended to earth before tonight. He sought permission from the Lord to come and greet me and to give the glad tidings that Hasan and Husain are the leaders of the youth of Paradise, and Fatimah is the leader of the women of Paradise."

حَدَّثَنَا أَبُو قَطَنٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ قَالَ: مَرَّ رَجُلٌ، قَالُوا: هَذَا مُبَلِّغُ (١) الْأُمَرَاءِ قَالَ حُذَيْفَةُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يَدْخُلُ قَتَّاتٌ الْجَنَّةَ " (٢)،

It is narrated from Hudhaifa bin Yaman (may Allah be pleased with him) that I heard the Holy Prophet (peace and blessings of Allah be upon him) say: The tale-bearer will not enter Paradise.

حَدَّثَنَا يُونُسُ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أُتِيتُ بِالْبُرَاقِ وَهُوَ دَابَّةٌ أَبْيَضُ طَوِيلٌ يَضَعُ حَافِرَهُ عِنْدَ مُنْتَهَى طَرْفِهِ، فَلَمْ نُزَايِلْ ظَهْرَهُ أَنَا وَجِبْرِيلُ حَتَّى أَتَيْتُ بَيْتَ الْمَقْدِسِ فَفُتِحَتْ لَنَا أَبْوَابُ السَّمَاءِ وَرَأَيْتُ الْجَنَّةَ وَالنَّارَ "، قَالَ حُذَيْفَةُ بْنُ الْيَمَانِ: وَلَمْ يُصَلِّ فِي بَيْتِ الْمَقْدِسِ؟ قَالَ زِرٌّ: فَقُلْتُ لَهُ: بَلَى قَدْ صَلَّى، قَالَ حُذَيْفَةُ: مَا اسْمُكَ يَا أَصْلَعُ؟ فَإِنِّي أَعْرِفُ وَجْهَكَ وَلَا أَدْرِي مَا اسْمُكَ (٣) ؟ فَقُلْتُ: أَنَا زِرُّ بْنُ، ، حُبَيْشٍ، قَالَ: وَمَا يُدْرِيكَ أَنَّهُ قَدْ صَلَّى؟ قَالَ: فَقُلْتُ: يَقُولُ اللهُ: {سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ} [الإسراء: ١] ، فَقَالَ: فَهَلْ تَجِدُهُ صَلَّى؟ لَوْ صَلَّى لَصَلَّيْتُمْ فِيهِ كَمَا تُصَلُّونَ فِي الْمَسْجِدِ الْحَرَامِ، قَالَ زِرٌّ: وَرَبَطَ الدَّابَّةَ بِالْحَلَقَةِ الَّتِي يَرْبِطُ بِهَا الْأَنْبِيَاءُ، فَقَالَ حُذَيْفَةُ: أَوَكَانَ يَخَافُ أَنْ تَذْهَبَ مِنْهُ وَقَدْ آتَاهُ اللهُ بِهَا؟ (١) ،،

Zirr bin Hubaish says that once I was present in the company of Hudhaifah bin Yaman (may Allah be pleased with him). While narrating the incident of the Night of Ascension (Mi'raj), he began to mention this saying of the Prophet Muhammad (ﷺ): "Then we set out from there and reached Bayt al-Maqdis, but we did not enter Bayt al-Maqdis." I said, "On that night, the Prophet Muhammad (ﷺ) did enter Bayt al-Maqdis and also offered prayer there." Upon hearing this, Hudhaifah (may Allah be pleased with him) said, "O bald one! What is your name? I recognize you by your face but do not remember your name." I replied, "My name is Zirr bin Hubaish." He said, "How do you know that on that night the Prophet Muhammad (ﷺ) offered prayer in Bayt al-Maqdis?" I said, "The Qur'an tells us." He said, "The one who speaks according to the Qur'an is successful. Recite that verse to me." So when I recited 'Subhan alladhi asra bi'abdihi' (Glory be to Him Who took His servant by night), I did not find anywhere in it that the Prophet Muhammad (ﷺ) offered prayer in Bayt al-Maqdis that night. Hudhaifah (may Allah be pleased with him) said, "O bald one! Do you find any mention of prayer in it?" I said, "No." He said, "By Allah! The Prophet Muhammad (ﷺ) did not offer prayer in Bayt al-Maqdis that night. If the Prophet Muhammad (ﷺ) had offered prayer in Bayt al-Maqdis, then it would have become obligatory for you to pray there as it became obligatory in Baytullah. By Allah! They did not separate from Buraq until the gates of the heavens were opened for them. Then both of them saw Paradise and Hell and all the promises of the Hereafter. Then both of them returned in the same way as they had gone. Then he began to laugh until I saw his blessed teeth. Hudhaifah (may Allah be pleased with him) further said, "People say that the Prophet Muhammad (ﷺ) tied Buraq so that it would not run away, whereas Allah Almighty had made the entire world of the unseen and the seen subservient to him."

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا عَاصِمُ بْنُ بَهْدَلَةَ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ، حُذَيْفَةَ بْنِ الْيَمَانِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أُتِيتُ بِالْبُرَاقِ "، فَذَكَرَ مَعْنَاهُ، قَالَ حَسَنٌ فِي حَدِيثِهِ ـ يَعْنِي هَذَا الْحَدِيثَ ـ وَرَأَيَا الْجَنَّةَ وَالنَّارَ، وَقَالَ عَفَّانُ: وَفُتِحَتْ لَهُمَا أَبْوَابُ السَّمَاءِ، وَرَأَى الْجَنَّةَ وَالنَّارَ (٢)، ،

The previous hadith is also narrated through this second chain.

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي يَزِيدُ بْنُ زِيَادٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ قَالَ: قَالَ فَتًى مِنَّا مِنْ أَهْلِ الْكُوفَةِ لِحُذَيْفَةَ بْنِ الْيَمَانِ: يَا أَبَا عَبْدِ اللهِ، رَأَيْتُمْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَصَحِبْتُمُوهُ؟ قَالَ: نَعَمْ يَا ابْنَ أَخِي، قَالَ: فَكَيْفَ كُنْتُمْ تَصْنَعُونَ؟ قَالَ: وَاللهِ لَقَدْ كُنَّا نَجْهَدُ، قَالَ: وَاللهِ لَوْ أَدْرَكْنَاهُ مَا تَرَكْنَاهُ يَمْشِي عَلَى الْأَرْضِ، وَلَجَعَلْنَاهُ عَلَى أَعْنَاقِنَا، قَالَ: فَقَالَ حُذَيْفَةُ: يَا ابْنَ أَخِي، وَاللهِ لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْخَنْدَقِ، وَصَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ اللَّيْلِ هَوِيًّا، ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ: " مَنْ رَجُلٌ يَقُومُ فَيَنْظُرَ لَنَا مَا فَعَلَ الْقَوْمُ يَشْرُطُ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ يَرْجِعُ أَدْخَلَهُ اللهُ الْجَنَّةَ "، فَمَا قَامَ رَجُلٌ، ثُمَّ صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَوِيًّا مِنَ اللَّيْلِ، ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ: " مَنْ رَجُلٌ يَقُومُ فَيَنْظُرَ لَنَا مَا فَعَلَ الْقَوْمُ، ثُمَّ يَرْجِعُ يَشْرِطُ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الرَّجْعَةَ، أَسْأَلُ اللهَ أَنْ يَكُونَ رَفِيقِي فِي الْجَنَّةِ "، فَمَا قَامَ رَجُلٌ مِنَ الْقَوْمِ مَعَ شِدَّةِ الْخَوْفِ، وَشِدَّةِ الْجُوعِ، وَشِدَّةِ الْبَرْدِ، فَلَمَّا لَمْ يَقُمْ أَحَدٌ دَعَانِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمْ يَكُنْ لِي بُدٌّ مِنَ الْقِيَامِ حِينَ دَعَانِي، فَقَالَ: " يَا حُذَيْفَةُ، فَاذْهَبْ فَادْخُلْ فِي الْقَوْمِ فَانْظُرْ مَا يَفْعَلُونَ، وَلَا تُحْدِثَنَّ شَيْئًا حَتَّى تَأْتِيَنَا "، قَالَ: فَذَهَبْتُ فَدَخَلْتُ فِي الْقَوْمِ، وَالرِّيحُ وَجُنُودُ اللهِ تَفْعَلُ مَا تَفْعَلُ لَا تَقِرُّ لَهُمْ قِدْرًا، وَلَا نَارًا وَلَا بِنَاءً، فَقَامَ أَبُو سُفْيَانَ بْنُ، ، حَرْبٍ فَقَالَ: يَا مَعْشَرَ قُرَيْشٍ، لِيَنْظُرْ امْرُؤٌ مَنْ جَلِيسُهُ، فَقَالَ حُذَيْفَةُ: فَأَخَذْتُ بِيَدِ الرَّجُلِ الَّذِي إِلَى جَنْبِي، فَقُلْتُ: مَنْ أَنْتَ؟ قَالَ: أَنَا فُلَانُ بْنُ فُلَانٍ، ثُمَّ قَالَ أَبُو سُفْيَانَ: يَا مَعْشَرَ قُرَيْشٍ، إِنَّكُمْ وَاللهِ مَا أَصْبَحْتُمْ بِدَارِ مُقَامٍ لَقَدْ هَلَكَ الْكُرَاعُ، وَأَخْلَفَتْنَا بَنُو قُرَيْظَةَ، وَبَلَغَنَا عَنْهُمُ (١) الَّذِي نَكْرَهُ، وَلَقِينَا مِنْ هَذِهِ الرِّيحِ مَا تَرَوْنَ، وَاللهِ مَا تَطْمَئِنُّ لَنَا قِدْرٌ، وَلَا تَقُومُ لَنَا نَارٌ، وَلَا يَسْتَمْسِكُ لَنَا بِنَاءٌ، فَارْتَحِلُوا فَإِنِّي مُرْتَحِلٌ، ثُمَّ قَامَ إِلَى جَمَلِهِ وَهُوَ مَعْقُولٌ فَجَلَسَ عَلَيْهِ، ثُمَّ ضَرَبَهُ فَوَثَبَ عَلَى ثَلَاثٍ، فَمَا أَطْلَقَ عِقَالَهُ إِلَّا وَهُوَ قَائِمٌ، وَلَوْلَا عَهْدُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا تُحْدِثْ شَيْئًا حَتَّى تَأْتِيَنِي، ثُمَّ شِئْتُ لَقَتَلْتُهُ بِسَهْمٍ، قَالَ حُذَيْفَةُ: ثُمَّ رَجَعْتُ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ قَائِمٌ يُصَلِّي فِي مِرْطٍ لِبَعْضِ نِسَائِهِ مُرَحَّلٍ، فَلَمَّا رَآنِي أَدْخَلَنِي إِلَى رَحْلِهِ، وَطَرَحَ عَلَيَّ طَرَفَ الْمِرْطِ، ثُمَّ رَكَعَ وَسَجَدَ وَإِنَّهُ لَفِيهِ، فَلَمَّا سَلَّمَ أَخْبَرْتُهُ الْخَبَرَ، وَسَمِعَتْ غَطَفَانُ بِمَا فَعَلَتْ قُرَيْشٌ، فَانْشَمَرُوا إِلَى بِلَادِهِمْ (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Muhammad bin Ka'b Qarzi (may Allah have mercy on him) that a young man from among the people of Kufa asked Hudhayfah bin Yaman (may Allah be pleased with him), "O Abu Abdullah! Did you have the honor of seeing and accompanying the Prophet Muhammad (ﷺ)?" He replied, "Yes, nephew!" The questioner asked, "What would you people do?" He replied, "We would put ourselves in hardship." The questioner said, "By Allah! If we had found the Prophet Muhammad (ﷺ), we would not have let him walk on the ground, but would have carried him on our necks." Hudhayfah (may Allah be pleased with him) said, "Nephew! By Allah! We saw during the Battle of the Trench that the Prophet Muhammad (ﷺ) led us in the 'Isha prayer in the darkness of the night, then turned towards us and said, 'Who is the man who will go and find out the condition of the enemy?' The Prophet (ﷺ) promised that Allah would admit him to Paradise, but no one stood up. After some part of the night had passed, the Prophet (ﷺ) again led us in prayer, then turned towards us and made the same announcement, and this time said, 'He will be my companion in Paradise.' Still, due to the intensity of fear, hunger, and cold, no one stood up. When no one stood up, the Prophet (ﷺ) called me. At that time, I had no choice but to stand. The Prophet (ﷺ) said, 'Hudhayfah (may Allah be pleased with him), go and see what the condition of the enemy is, and do not do anything new until you return to us.' So I went and entered the enemy's camp, where the winds and Allah's army were at work, and none of their pots, fires, or tents could remain in place. Seeing this, Abu Sufyan bin Harb stood up and said, 'O group of Quraysh, let every man see who is sitting with him (lest there be a spy).' At this, I grabbed the hand of the man sitting next to me and asked him, 'Who are you?' He replied, 'I am so-and-so, son of so-and-so.' Then Abu Sufyan said, 'O group of Quraysh, by Allah! It is no longer possible for you to remain here. The livestock are perishing, Banu Qurayza have broken their promise to us, and we are facing unpleasant circumstances from their side, and you can see for yourselves the situation caused by this wind: no pot can remain in place, no fire can stay lit, and the tents cannot remain standing. Therefore, my opinion is that you should return, and I myself am going back.' Saying this, he went to his horse, which was tied with a rope, mounted it, and spurred it on. It jumped three times, but when he released the rope, it stood still. If the Prophet (ﷺ) had not instructed me not to do anything new until I returned to him, I would have wanted to shoot my arrow and kill him. Then I returned to the Prophet (ﷺ), who at that time was standing in prayer in a cloak made from the hair of one of his noble wives. When he saw me, the Prophet (ﷺ) called me into his tent and covered me with a corner of his cloak. Then he bowed and prostrated while I remained in the tent. When he finished the prayer, I told the Prophet (ﷺ) everything, and when Banu Ghatafan learned what Quraysh had done, they too returned to their own area.

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ قَالَ: كُنْتُ فِي جِنَازَةِ حُذَيْفَةَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: سَمِعْتُ هَذَا يَقُولُ ـ يَعْنِي حُذَيْفَةَ ـ يَقُولُ: مَا بِي بَأْسٌ فِيمَا سَمِعْتُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " وَلَئِنْ اقْتَتَلْتُمْ (١) لَأَنْظُرَنَّ أَقْصَى بَيْتٍ مٍنْ دَارِي فَلَأَدْخُلَنَّهُ، فَلَئِنْ دُخِلَ عَلَيَّ لَأَقُولَنَّ: هَا، بُؤْ بِإِثْمِي وَإِثْمِكَ، أَوْ بِذَنْبِي وَذَنْبِكَ " (٢)،

Rubay’ (rah) says that I heard a man at the funeral of Hudhayfah (ra) saying: I heard from this person while he was lying on the bier that I heard this hadith from the Noble Prophet (ﷺ): I do not feel any hesitation that if you people start fighting, I will enter my house; and if anyone comes into my house, I will say to him: Come and return taking my sin and your own sin.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا ابْنُ هُبَيْرَةَ، أَنَّهُ سَمِعَ أَبَا تَمِيمٍ الْجَيْشَانِيَّ يَقُولُ: أَخْبَرَنِي سَعِيدٌ، أَنَّهُ سَمِعَ حُذَيْفَةَ بْنَ الْيَمَانِ يَقُولُ: غَابَ عَنَّا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا، فَلَمْ يَخْرُجْ حَتَّى ظَنَنَّا أَنْ لَنْ يَخْرُجَ، فَلَمَّا خَرَجَ سَجَدَ سَجْدَةً فَظَنَنَّا أَنَّ نَفْسَهُ قَدْ قُبِضَتْ فِيهَا، فَلَمَّا رَفَعَ رَأْسَهُ قَالَ: " إِنَّ رَبِّي اسْتَشَارَنِي فِي أُمَّتِي مَاذَا أَفْعَلُ بِهِمْ، فَقُلْتُ: مَا شِئْتَ أَيْ رَبِّ، هُمْ خَلْقُكَ وَعِبَادُكَ، فَاسْتَشَارَنِي الثَّانِيَةَ، فَقُلْتُ لَهُ كَذَلِكَ، فَقَالَ: لَا أُحْزِنُكَ فِي أُمَّتِكَ يَا مُحَمَّدُ، وَبَشَّرَنِي أَنَّ أَوَّلَ مَنْ يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي مَعِي (٣) سَبْعُونَ أَلْفًا مَعَ كُلِّ أَلْفٍ سَبْعُونَ أَلْفًا، لَيْسَ عَلَيْهِمْ حِسَابٌ، ثُمَّ أَرْسَلَ إِلَيَّ فَقَالَ: ادْعُ، ، تُجَبْ، وَسَلْ تُعْطَ، فَقُلْتُ لِرَسُولِهِ: أَوَمُعْطِيَّ رَبِّي سُؤْلِي، فَقَالَ: مَا أَرْسَلَنِي إِلَيْكَ إِلَّا لِيُعْطِيَكَ، وَلَقَدْ أَعْطَانِي رَبِّي، وَلَا فَخْرَ وَغَفَرَ لِي مَا تَقَدَّمَ مِنْ ذَنْبِي وَمَا تَأَخَّرَ، وَأَنَا أَمْشِي حَيًّا صَحِيحًا، وَأَعْطَانِي أَنْ لَا تَجُوعَ أُمَّتِي، وَلَا تُغْلَبَ، وَأَعْطَانِي الْكَوْثَرَ فَهُوَ نَهْرٌ مِنَ الْجَنَّةِ يَسِيلُ فِي حَوْضِي، وَأَعْطَانِي الْعِزَّ وَالنَّصْرَ، وَالرُّعْبَ يَسْعَى بَيْنَ يَدَيْ أُمَّتِي شَهْرًا (١) ، وَأَعْطَانِي أَنِّي أَوَّلُ الْأَنْبِيَاءِ أَدْخُلُ الْجَنَّةَ، وَطَيَّبَ لِي وَلِأُمَّتِي الْغَنِيمَةَ، وَأَحَلَّ لَنَا كَثِيرًا مِمَّا شَدَّدَ عَلَى مَنْ قَبْلَنَا، وَلَمْ يَجْعَلْ عَلَيْنَا مِنْ حَرَجٍ " (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that once the Noble Prophet (ﷺ) remained in his house and did not come outside, and we began to think that now the Noble Prophet (ﷺ) would not come out. When the Noble Prophet (ﷺ) came out, he performed such a long prostration that we began to fear that perhaps the soul of the Noble Prophet (ﷺ) had departed. When he raised his head, he said: My Lord consulted me regarding my Ummah, asking what should I do with them? I submitted: O Lord! Whatever You wish, they are Your creation and Your servants. Then He consulted me again and gave me the glad tidings that among my Ummah, the first to enter Paradise will be seventy thousand people, and with every thousand, there will be seventy thousand more, who will have no reckoning. Then my Lord sent me this message: Pray, your prayer will be accepted; ask, you will be granted. I asked the messenger: Will my Lord grant me upon my request? The messenger replied: He has sent me to you with the intention of giving. Then my Lord granted me, and I do not boast over it; He forgave my past and future sins while I am alive and well. He accepted my request that my Ummah will not be destroyed by famine, nor will anyone overpower them. He also granted me the Pond of Kawthar, which is a river of Paradise and flows into my pond. He granted me honor, help, and awe, which runs ahead of my Ummah at a distance of one month's journey. He also granted me the honor that I will be the first Prophet to enter Paradise. For me and my Ummah, the spoils of war were made lawful, and many of the strict commands that were upon the people before us were made lawful for us, and no hardship was placed upon us.

حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا هُشَيْمٌ، عَنِ الْمُغِيرَةِ، عَنْ أَبِي وَائِلٍ، عَنِ ابْنِ مَسْعُودٍ، وَحُصَيْنٌ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ قَالَا: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ، أَنْظُرُكُمْ لَيُرْفَعُ لِي رِجَالٌ مِنْكُمْ حَتَّى إِذَا عَرَفْتُهُمْ اخْتُلِجُوا دُونِي فَأَقُولُ: رَبِّ أَصْحَابِي أَصْحَابِي، فَيُقَالُ: إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Some people will come to me at the Pond of Kawthar, and I will see them. When they are presented before me, they will be snatched away from in front of me. I will say, "O Lord! My companions!" It will be said, "You do not know what innovations they introduced after you."

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ أَنَّهُ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَأَنَا أَعْلَمُ بِمَا مَعَ الدَّجَّالِ مِنْهُ، إِنَّ مَعَهُ نَارًا تُحْرِقُ ـ وَقَالَ حُسَيْنٌ مَرَّةً: تَحْرُقُ ـ وَنَهْرَ مَاءٍ بَارِدٍ، فَمَنْ أَدْرَكَهُ مِنْكُمْ فَلَا يَهْلَكَنَّ بِهِ، لِيُغْمِضْ (٢) عَيْنَيْهِ وَلْيَقَعْ فِي الَّتِي يَرَاهَا نَارًا، فَإِنَّهَا نَهْرُ مَاءٍ بَارِدٍ (٣)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: I know more about what will happen with the Dajjal than he himself does. He will have with him two flowing rivers, one of which will appear to be white water and the other will appear to be blazing fire. If any of you encounters that time, he should enter the river which appears to him as fire, and immerse himself in it, then lower his head and drink its water, for it will be cool water.

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ يَعْنِي ابْنَ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ قَالَ: أَتَى رَجُلٌ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي رَأَيْتُ فِي الْمَنَامِ أَنِّي لَقِيتُ بَعْضَ أَهْلِ الْكِتَابِ، فَقَالَ: نِعْمَ الْقَوْمُ أَنْتُمْ، لَوْلَا أَنَّكُمْ تَقُولُونَ مَا شَاءَ اللهُ وَشَاءَ مُحَمَّدٌ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " قَدْ كُنْتُ أَكْرَهُهَا مِنْكُمْ، فَقُولُوا: مَا شَاءَ اللهُ ثُمَّ شَاءَ مُحَمَّدٌ " (١)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that a man came to the Prophet Muhammad (ﷺ) and said, "I saw in a dream that I met some people of the Book, and they said, 'You would be the best of people if you did not say: Whatever Allah wills and whatever Muhammad (peace be upon him) wills.'" The Prophet Muhammad (ﷺ) said, "You used to say this phrase before, and modesty prevented me from stopping you. Now say: Whatever Allah wills, then whatever Muhammad (peace be upon him) wills."

حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْمُغِيرَةِ، عَنْ حُذَيْفَةَ قَالَ: كَانَ فِي لِسَانِي ذَرَبٌ عَلَى أَهْلِي لَمْ أَعْدُهُ إِلَى غَيْرِهِ، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَيْنَ أَنْتَ مِنَ الِاسْتِغْفَارِ يَا حُذَيْفَةُ، إِنِّي لَأَسْتَغْفِرُ اللهَ كُلَّ يَوْمٍ مِائَةَ مَرَّةٍ، وَأَتُوبُ إِلَيْهِ "، قَالَ: فَذَكَرْتُهُ لِأَبِي بُرْدَةَ بْنِ أَبِي مُوسَى فَحَدَّثَنِي، عَنْ أَبِي مُوسَى، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنِّي لَأَسْتَغْفِرُ اللهَ كُلَّ يَوْمٍ وَلَيْلَةٍ مِائَةَ مَرَّةٍ وَأَتُوبُ إِلَيْهِ " (١)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that when speaking with my family, I could not control my tongue, although this did not happen with others. I mentioned this matter to the Noble Prophet (ﷺ), so the Noble Prophet (ﷺ) said: "Hudhaifa! Why are you negligent of seeking forgiveness? I myself repent and seek forgiveness from Allah a hundred times every day."

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ شَقِيقٍ قَالَ: قَالَ حُذَيْفَةُ: " إِنَّ أَشْبَهَ النَّاسِ هَدْيًا وَدَلًّا وَسَمْتًا بِمُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَبْدُ اللهِ بْنُ مَسْعُودٍ، مِنْ حِينِ يَخْرُجُ إِلَى أَنْ يَرْجِعَ لَا أَدْرِي، ، مَا يَصْنَعُ فِي بَيْتِهِ " (١)،

It is narrated from Abu Musa (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: I repent to Allah a hundred times every day.

حَدَّثَنَا مُعَاوِيَةُ (٢) ، حَدَّثَنَا زَائِدَةُ، عَنِ الْأَعْمَشِ، عَنْ شَقِيقٍ قَالَ: كُنْتُ قَاعِدًا مَعَ حُذَيْفَةَ فَأَقْبَلَ عَبْدُ اللهِ بْنُ مَسْعُودٍ، فَقَالَ حُذَيْفَةُ: " إِنَّ أَشْبَهَ النَّاسِ هَدْيًا وَدَلًّا بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ حِينِ يَخْرُجُ مِنْ بَيْتِهِ، حَتَّى يَرْجِعَ فَلَا أَدْرِي مَا يَصْنَعُ فِي أَهْلِهِ لَعَبْدُ اللهِ (٣) بْنِ مَسْعُودٍ "، وَاللهِ لَقَدْ عَلِمَ الْمَحْفُوظُونَ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ عَبْدَ اللهِ مِنْ أَقْرَبِهِمْ عِنْدَ اللهِ وَسِيلَةً يَوْمَ الْقِيَامَةِ (٤)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that in manners and character, the one who most closely resembled the Prophet Muhammad (ﷺ) was Abdullah bin Mas'ud (may Allah be pleased with him). From the time he left his house until he returned, I do not know what he did inside his house. Shaqiq says that once we went to Hudhaifa (may Allah be pleased with him) and asked him to tell us of a person who was closest to the Prophet Muhammad (ﷺ) in manners and character, so that we could learn these ways from him and listen to his words. He replied that in manners and character, the one who was closest to the Prophet Muhammad (ﷺ) was Abdullah bin Mas'ud (may Allah be pleased with him), to the extent that he would sit in his house hiding from me, even though the trusted companions of the Prophet Muhammad (ﷺ) knew that Abdullah bin Mas'ud (may Allah be pleased with him) was the closest to the Prophet Muhammad (ﷺ) among all of them.

حَدَّثَنَا عَفَّانُ (١) حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا عَاصِمُ بْنُ بَهْدَلَةَ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ حُذَيْفَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِالْبُرَاقِ، وَهُوَ دَابَّةٌ أَبْيَضُ طَوِيلٌ، يَضَعُ حَافِرَهُ عِنْدَ مُنْتَهَى طَرْفِهِ "، قَالَ: " فَلَمْ يُزَايِلْ ظَهْرَهُ هُوَ وَجِبْرِيلُ حَتَّى أَتَيَا بَيْتَ الْمَقْدِسِ، وَفُتِحَتْ لَهُمَا أَبْوَابُ السَّمَاءِ، وَرَأَيَا الْجَنَّةَ وَالنَّارَ "، قَالَ: وَقَالَ حُذَيْفَةُ: وَلَمْ يُصَلِّ فِي بَيْتِ الْمَقْدِسِ، قَالَ زِرٌّ: فَقُلْتُ: بَلَى قَدْ صَلَّى، قَالَ حُذَيْفَةُ: مَا اسْمُكَ يَا أَصْلَعُ؟ فَإِنِّي أَعْرِفُ وَجْهَكَ وَلَا أَدْرِي مَا اسْمُكَ؟ قَالَ: قُلْتُ: أَنَا زِرُّ بْنُ حُبَيْشٍ، قَالَ: وَمَا يُدْرِيكَ؟ وَهَلْ تَجِدُهُ صَلَّى؟ قَالَ: قُلْتُ: لِقَوْلِ اللهِ: {سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ} [الإسراء: ١] ، الْآيَةَ، قَالَ: وَهَلْ تَجِدُهُ صَلَّى؟ لَوْ صَلَّى فِيهِ صَلَّيْنَا فِيهِ كَمَا نُصَلِّي فِي الْمَسْجِدِ، ، الْحَرَامِ، وَقِيلَ لِحُذَيْفَةَ: رَبَطَ الدَّابَّةَ بِالْحَلَقَةِ الَّتِي يَرْبِطُ (١) بِهَا الْأَنْبِيَاءُ، فَقَالَ حُذَيْفَةُ: أَوَ كَانَ يَخَافُ أَنْ تَذْهَبَ، وَقَدْ آتَاهُ اللهُ بِهَا؟ (٢)،

Zirr bin Hubaish says that once I was present in the company of Hudhaifah bin Yaman (may Allah be pleased with him). While narrating the incident of the Night of Ascension (Mi'raj), he began to mention this saying of the Prophet Muhammad (ﷺ): "Then we set out from there and reached Bayt al-Maqdis, but we did not enter Bayt al-Maqdis." I said, "On that night, the Prophet Muhammad (ﷺ) did enter Bayt al-Maqdis and also offered prayer there." Upon hearing this, Hudhaifah (may Allah be pleased with him) said, "O bald one! What is your name? I recognize you by face but do not remember your name." I replied, "My name is Zirr bin Hubaish." He said, "How do you know that on that night the Prophet Muhammad (ﷺ) offered prayer in Bayt al-Maqdis?" I said, "The Qur'an tells us." He said, "The one who speaks according to the Qur'an is successful. Recite that verse to me." So when I recited 'Subhanalladhi asra bi'abdihi...' I did not find anywhere in it that the Prophet Muhammad (ﷺ) offered prayer in Bayt al-Maqdis that night. Hudhaifah (may Allah be pleased with him) said, "O bald one! Do you find any mention of prayer in it?" I said, "No." He said, "By Allah! The Prophet Muhammad (ﷺ) did not offer prayer in Bayt al-Maqdis that night. If the Prophet Muhammad (ﷺ) had offered prayer in Bayt al-Maqdis that night, then it would have become obligatory for you to pray there as it happened with Baytullah. By Allah! Both of them did not part from Buraq until the gates of the heavens were opened for them. Then both of them saw Paradise and Hell and all the promises of the Hereafter. Then both of them returned in the same way as they had gone. Then he began to laugh until I saw his blessed teeth. Hudhaifah (may Allah be pleased with him) further said, "People say that the Prophet Muhammad (ﷺ) tied Buraq so that it would not run away, whereas Allah Almighty had made the entire world of the unseen and the seen subservient to him."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَأَلْتُ سُلَيْمَانَ فَحَدَّثَنِي، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْمُسْتَوْرِدِ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ، أَنَّهُ صَلَّى مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَكَانَ يَقُولُ فِي رُكُوعِهِ: " سُبْحَانَ رَبِّيَ الْعَظِيمِ "، وَفِي سُجُودِهِ: " سُبْحَانَ رَبِّيَ الْأَعْلَى "، وَمَا مَرَّ بِآيَةِ رَحْمَةٍ إِلَّا وَقَفَ فَسَأَلَ، وَلَا بِآيَةِ عَذَابٍ إِلَّا تَعَوَّذَ (٣)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once I prayed with the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) would say "Subhana Rabbiyal Azeem" in his bowing (ruku) and "Subhana Rabbiyal A'la" in his prostration (sajda), and whenever he passed by a verse of mercy, he would pause and supplicate, and whenever he passed by a verse of punishment, he would pause and seek refuge from it.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا يُونُسُ يَعْنِي ابْنَ أَبِي (٤) إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنْ نَهِيكِ بْنِ (٥) عَبْدِ اللهِ السَّلُولِيِّ،، ، حَدَّثَنَا حُذَيْفَةُ قَالَ: " رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا " (١)،

It is narrated from Hudhaifah bin Yaman (may Allah be pleased with him) that I saw the Noble Prophet (ﷺ) come to a place where people threw their rubbish, and he stood and urinated.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ حُذَيْفَةَ أَنَّهُ قَالَ: " مَا بَيْنَ طَرَفَيْ حَوْضِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَمَا بَيْنَ أَيْلَةَ وَمِصْرَ (٢) ، آنِيَتُهُ أَكْثَرُ أَوْ مِثْلُ عَدَدِ نُجُومِ السَّمَاءِ، مَاؤُهُ أَحْلَى مِنَ الْعَسَلِ، وَأَشَدُّ بَيَاضًا مِنَ اللَّبَنِ، وَأَبْرَدُ مِنَ الثَّلْجِ، وَأَطْيَبُ رِيحًا مِنَ الْمِسْكِ، مَنْ شَرِبَ مِنْهُ لَمْ يَظْمَأْ بَعْدَهُ أَبَدًا " (٣)،

It is narrated from Hudhaifah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The distance of my cistern is as much as that between Aylah and Mudhar. Its vessels will be more numerous than the stars in the sky. Its water will be sweeter than honey, whiter than milk, colder than ice, and more fragrant than musk. Whoever drinks its water once will never feel thirsty again.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ عَبْدِ اللهِ بْنِ يَسَارٍ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَقُولُوا مَا شَاءَ اللهُ وَشَاءَ فُلَانٌ، وَلَكِنْ قُولُوا: مَا شَاءَ اللهُ ثُمَّ شَاءَ فُلَانٌ " (٤)، ،

It is narrated from Hudhaifah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Do not say, "What Allah willed and what so-and-so willed," but rather say, "What Allah willed, and after that, what so-and-so willed."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ الطَّائِيِّ، عَنْ أَبِي ثَوْرٍ، قَالَ: بَعَثَ عُثْمَانُ يَوْمَ الْجَرَعَةِ بِسَعِيدِ بْنِ الْعَاصِ، قَالَ: فَخَرَجُوا إِلَيْهِ فَرَدُّوهُ، قَالَ: فَكُنْتُ قَاعِدًا مَعَ أَبِي مَسْعُودٍ، وَحُذَيْفَةَ فَقَالَ أَبُو مَسْعُودٍ: مَا كُنْتُ أَرَى أَنْ يَرْجِعَ لَمْ يُهْرِقْ فِيهِ دَمًا (١) ، قَالَ: فَقَالَ حُذَيْفَةُ: " وَلَكِنْ قَدْ عَلِمْتُ لَتَرْجِعَنَّ عَلَى عُقْبَيْهَا لَمْ يُهْرِقْ فِيهَا مَحْجَمَةَ دَمٍ، وَمَا عَلِمْتُ مِنْ ذَلِكَ شَيْئًا إِلَّا شَيْئًا عَلِمْتُهُ وَمُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَيٌّ (٢) ، حَتَّى إِنَّ الرَّجُلَ لَيُصْبِحُ مُؤْمِنًا، ثُمَّ يُمْسِي مَا مَعَهُ مِنْهُ شَيْءٌ، وَيُمْسِي مُؤْمِنًا، وَيُصْبِحُ مَا مَعَهُ مِنْهُ شَيْءٌ، يُقَاتِلُ فِئَتَهُ الْيَوْمَ، وَيَقْتُلُهُ اللهُ غَدًا، يَنْكُسُ قَلْبُهُ تَعْلُوهُ اسْتُهُ "، قَالَ: فَقُلْتُ: أَسْفَلُهُ؟ قَالَ: " اسْتُهُ " (٣)، ،

Abu Thawr says that Uthman Ghani (may Allah be pleased with him) sent Saeed bin Aas (may Allah be pleased with him) towards a smooth sandy area. The people of that area came out and sent Saeed (may Allah be pleased with him) back. He says that I was sitting with Abu Masood (may Allah be pleased with him) and Hudhaifa (may Allah be pleased with him) when Abu Masood (may Allah be pleased with him) said, "I do not think that this man will return in such a way that there will be no bloodshed." Hudhaifa (may Allah be pleased with him) said, "But I know that when you return, not even as much blood as fills a cupping glass will have been shed. I knew this at the very time when the Prophet Muhammad (ﷺ) was still alive. However, a time will come when a person will be a believer in the morning and by evening he will have no faith left, or he will be a believer in the evening and by morning he will have nothing left. Today his group will fight, and tomorrow Allah Almighty will have him killed. His heart will be turned upside down, his buttocks will be raised." The narrator asked, "Is this word the lower part?" So he replied, "This word is indeed 'buttocks'."

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ ثَرْوَانَ، عَنْ عَمْرِو بْنِ حَنْظَلَةَ قَالَ: قَالَ حُذَيْفَةُ: " وَاللهِ لَا تَدَعُ مُضَرُ عَبْدًا لِلَّهِ مُؤْمِنًا إِلَّا فَتَنُوهُ أَوْ قَتَلُوهُ، أَوْ يَضْرِبُهُمُ اللهُ وَالْمَلَائِكَةُ وَالْمُؤْمِنُونَ، حَتَّى لَا يَمْنَعُوا ذَنَبَ (١) تَلْعَةٍ "، فَقَالَ لَهُ رَجُلٌ: أَتَقُولُ هَذَا يَا أَبَا (٢) عَبْدِ اللهِ وَأَنْتَ رَجُلٌ مِنْ مُضَرَ؟ قَالَ: لَا أَقُولُ إِلَّا مَا قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٣)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that the tribe of Mudar will not leave on earth any righteous servant of Allah without putting him into trial and destroying him, until Allah will impose upon them an army of His that will humiliate them, and not even the side of a mound will be able to save them. A man said to him, "Servant of Allah! You are saying this even though you yourself belong to the tribe of Mudar?" He replied, "I am only saying what the Noble Prophet (ﷺ) has said."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، قَالَ: أَبُو إِسْحَاقَ أَخْبَرَنِي، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ قَالَ: قُلْنَا لِحُذَيْفَةَ: أَخْبِرْنَا بِرَجُلٍ قَرِيبِ السَّمْتِ وَالْهَدْيِ بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى نَأْخُذَ عَنْهُ، قَالَ: " مَا أَعْلَمُ أَحَدًا أَقْرَبَ سَمْتًا وَهَدْيًا وَدَلًّا بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، حَتَّى يُوَارِيَهُ جِدَارُ بَيْتِهِ مِنْ ابْنِ أُمِّ عَبْدٍ "، وَلَمْ نَسْمَعْ هَذَا مِنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ: لَقَدْ عَلِمَ الْمَحْفُوظُونَ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ ابْنَ أُمِّ عَبْدٍ مِنْ أَقْرَبِهِمْ إِلَى اللهِ وَسِيلَةً، (١)، ،

Abdur Rahman bin Yazid says that once we went to Hudhaifa (may Allah be pleased with him) and said to him, "Tell us of a person who is the closest to the Prophet Muhammad (peace be upon him) in manners and character, so that we may learn these ways from him and listen to his words." He replied, "The one who was closest to the Prophet Muhammad (peace be upon him) in manners and character was Abdullah bin Mas'ud (may Allah be pleased with him), to the extent that he would sit in his house hiding from me, even though the trusted companions of the Prophet Muhammad (peace be upon him) know that Abdullah bin Mas'ud (may Allah be pleased with him) was the closest of all to the Prophet Muhammad (peace be upon him)."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، عَنْ وَلِيدِ بْنِ الْعَيْزَارِ، عَنْ أَبِي (١) عَمْرٍو الشَّيْبَانِيِّ، عَنْ حُذَيْفَةَ بِهَذَا كُلِّهِ (٢)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا أَبُو رَوْقٍ عَطِيَّةُ بْنُ الْحَارِثِ، حَدَّثَنَا مُخْمِلُ بْنُ دِمَاثٍ، قَالَ: غَزَوْتُ مَعَ سَعِيدِ بْنِ الْعَاصِ، قَالَ: فَسَأَلَ النَّاسَ: مَنْ شَهِدَ مِنْكُمْ صَلَاةَ الْخَوْفِ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: فَقَالَ حُذَيْفَةُ: أَنَا، " صَلَّى بِطَائِفَةٍ مِنَ الْقَوْمِ رَكْعَةً، وَطَائِفَةٌ مُوَاجِهَةَ الْعَدُوِّ، ثُمَّ ذَهَبَ هَؤُلَاءِ فَقَامُوا مَقَامَ أَصْحَابِهِمْ مُوَاجِهُو الْعَدُوِّ، وَجَاءَتِ الطَّائِفَةُ الْأُخْرَى فَصَلَّى بِهِمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَكْعَةً، ثُمَّ سَلَّمَ فَكَانَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَانِ، وَلِكُلِّ طَائِفَةٍ رَكْعَةٌ " (٣)، ،

Tha’laba bin Zahdam says that once we were in Tabaristan with Sa’eed bin Aas (may Allah be pleased with him). He asked the people, “Who among you has performed the Salat al-Khawf (prayer of fear) with the Prophet Muhammad (ﷺ)?” Hudhaifah (may Allah be pleased with him) replied, “I have, and it was like this: the people formed two rows behind the Prophet Muhammad (ﷺ). One row stood facing the enemy, and one row stood behind the Prophet Muhammad (ﷺ) for prayer. The Prophet Muhammad (ﷺ) led them in one rak’ah, then these people walked backwards to the place of those who were standing facing the enemy, and those people came and stood behind the Prophet Muhammad (ﷺ) in their place. The Prophet Muhammad (ﷺ) then led them in the second rak’ah, and then the Prophet Muhammad (ﷺ) said the salam (ending the prayer). In this way, the Prophet Muhammad (ﷺ) completed two rak’ahs, and each group behind him performed one rak’ah.”

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ رِبْعِيٍّ قَالَ: قَالَ عُقْبَةُ بْنُ عَمْرٍو لِحُذَيْفَةَ: أَلَا تُحَدِّثُنَا مَا سَمِعْتَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: قَالَ: سَمِعْتُهُ يَقُولُ: " إِنَّ مَعَ الدَّجَّالِ إِذَا خَرَجَ مَاءً وَنَارًا، الَّذِي يَرَى النَّاسُ أَنَّهَا نَارٌ فَمَاءٌ بَارِدٌ، وَأَمَّا الَّذِي يَرَى النَّاسُ أَنَّهُ مَاءٌ فَنَارٌ تُحْرِقُ، فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَقَعْ فِي الَّذِي يَرَى أَنَّهَا نَارٌ فَإِنَّهَا مَاءٌ عَذْبٌ بَارِدٌ "، قَالَ حُذَيْفَةُ: وَسَمِعْتُهُ يَقُولُ: " إِنَّ رَجُلًا مِمَّنْ كَانَ قَبْلَكُمْ أَتَاهُ مَلَكٌ لِيَقْبِضَ نَفْسَهُ، فَقَالَ لَهُ: هَلْ عَمِلْتَ مِنْ خَيْرٍ؟ فَقَالَ: مَا أَعْلَمُ، قِيلَ لَهُ: انْظُرْ، قَالَ: مَا أَعْلَمُ شَيْئًا غَيْرَ أَنِّي كُنْتُ أُبَايِعُ النَّاسَ وَأُجَازِفُهُمْ (١) ، فَأُنْظِرُ الْمُوسِرَ (٢) وَأَتَجَاوَزُ عَنِ الْمُعْسِرِ، فَأَدْخَلَهُ اللهُ الْجَنَّةَ "، ، قَالَ: وَسَمِعْتُهُ يَقُولُ: " إِنَّ رَجُلًا حَضَرَهُ الْمَوْتُ، فَلَمَّا أَيِسَ مِنَ الْحَيَاةِ أَوْصَى أَهْلَهُ: إِذَا أَنَا مُتُّ فَاجْمَعُوا لِي حَطَبًا كَثِيرًا جَزْلًا، ثُمَّ أَوْقِدُوا فِيهِ نَارًا، حَتَّى إِذَا أَكَلَتْ لَحْمِي وَخَلَصَ إِلَى عَظْمِي فَامْتَحَشَتْ، فَخُذُوهَا فَاذْرُوهَا فِي الْيَمِّ، فَفَعَلُوا، فَجَمَعَهُ اللهُ إِلَيْهِ وَقَالَ لَهُ: لِمَ فَعَلْتَ ذَلِكَ، قَالَ: مِنْ خَشْيَتِكَ قَالَ: فَغَفَرَ اللهُ لَهُ "، قَالَ عُقْبَةُ بْنُ عَمْرٍو: وَأَنَا سَمِعْتُهُ يَقُولُ ذَلِكَ وَكَانَ نَبَّاشًا (١)، ،

Rabi’ says that once Uqbah bin Amr said to Hudhayfah (may Allah be pleased with him), “Why do you not narrate to us any hadith you heard from the Prophet (ﷺ)?” He replied, “I heard the Prophet (ﷺ) say: When the Dajjal appears, he will have with him water and fire. What people will see as fire will actually be cool water, and what they will see as water will actually be burning fire. Whoever among you encounters him should plunge into what appears to be fire, for it will be sweet and cool water.” Hudhayfah (may Allah be pleased with him) says, “I heard the Prophet (ﷺ) say: In earlier times, the Angel of Death came to a man to seize his soul and asked him, ‘Have you ever done any good deed?’ He replied, ‘I do not know.’ The angel said, ‘Think about it.’ He said, ‘I do not know of any good deed except that I used to trade with people and would give respite to the one in difficulty and overlook (his debt).’ Allah Almighty admitted him to Paradise.” And I heard the Prophet (ﷺ) say: “When the time of death approached a man, he said to his family, ‘When I die, burn me in fire, then crush my ashes, and on a windy day scatter my ashes in the air.’ When he died, his family did as he had asked. Allah gathered him in His power and asked, ‘What made you do this?’ He replied, ‘Your fear.’ Allah said, ‘I have forgiven you.’”

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي أَبِي، حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، وَسَمِعْتُهُ أَنَا مِنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ جُمَيعٍ، حَدَّثَنَا أَبُو الطُّفَيْلِ، حَدَّثَنَا حُذَيْفَةُ بْنُ الْيَمَانِ قَالَ: مَا مَنَعَنِي أَنْ أَشْهَدَ بَدْرًا إِلَّا أَنِّي خَرَجْتُ أَنَا وَأَبِي حُسِيلٍ فَأَخَذَنَا كُفَّارُ قُرَيْشٍ فَقَالُوا: إِنَّكُمْ، ، تُرِيدُونَ مُحَمَّدًا؟ قُلْنَا: مَا نُرِيدُهُ (١) مَا نُرِيدُ إِلَّا الْمَدِينَةَ، فَأَخَذُوا مِنَّا عَهْدَ اللهِ وَمِيثَاقَهُ لَنَنْصَرِفَنَّ إِلَى الْمَدِينَةِ، وَلَا نُقَاتِلُ مَعَهُ، فَأَتَيْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْنَاهُ الْخَبَرَ فَقَالَ: " انْصَرِفَا نَفِي لَهُمْ بِعَهْدِهِمْ وَنَسْتَعِينُ اللهَ عَلَيْهِمْ " (٢)،

It is narrated from Hudhaifah bin Yaman (may Allah be pleased with him) that nothing prevented me from participating in the Battle of Badr. In fact, I set out with my father Husail, but on the way, the disbelievers of Quraysh captured us and said, "Are you going to Muhammad (peace be upon him)?" We said, "Our intention is only to go to Madinah Munawwarah." They took a promise and a strong oath from us that after reaching Madinah, we would not support him in battle. We reached the service of the Noble Prophet (peace be upon him) and informed him of the entire matter. The Noble Prophet (peace be upon him) said, "Both of you return; we will fulfill their promise and seek help from Allah against them."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا الْحَجَّاجُ بْنُ فَرَافِصَةَ، حَدَّثَنِي رَجُلٌ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، أَتَى (٣) النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: بَيْنَمَا أَنَا أُصَلِّي إِذْ سَمِعْتُ مُتَكَلِّمًا يَقُولُ: اللهُمَّ لَكَ الْحَمْدُ كُلُّهُ، وَلَكَ الْمُلْكُ كُلُّهُ، بِيَدِكَ الْخَيْرُ كُلُّهُ، إِلَيْكَ يُرْجَعُ الْأَمْرُ كُلُّهُ، عَلَانِيَتُهُ وَسِرُّهُ،، ، فَأَهْلٌ أَنْ تُحْمَدَ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، اللهُمَّ اغْفِرْ لِي جَمِيعَ مَا مَضَى مِنْ ذُنُوبِي (١) ، وَاعْصِمْنِي فِيمَا بَقِيَ مِنْ عُمْرِي، وَارْزُقْنِي عَمَلًا زَاكِيًا تَرْضَى بِهِ عَنِّي، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " ذَاكَ مَلَكٌ أَتَاكَ يُعَلِّمُكَ تَحْمِيدَ رَبِّكَ " (٢)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once he presented himself before the Prophet Muhammad (ﷺ) and said: I was performing prayer when suddenly I heard a man saying: O Allah! All praise is for You, all sovereignty is for You, all kinds of goodness are in Your hand, all matters return to You, whether apparent or hidden. You alone are worthy of being praised. Surely, You have power over all things. O Allah! Forgive all the sins that I have committed, and in whatever part of life remains, protect me from sins, and grant me the ability to perform such righteous deeds with which You become pleased. The Prophet Muhammad (ﷺ) said: That was an angel who came to teach you the praise of your Lord.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ قَالَ: سَمِعْتُ مُسْلِمَ بْنَ نُذَيْرٍ، عَنْ حُذَيْفَةَ قَالَ: أَخَذَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَضَلَةِ سَاقِي ـ أَوْ بِعَضَلَةِ سَاقِهِ ـ قَالَ: فَقَالَ: " الْإِزَارُ هَاهُنَا، فَإِنْ أَبَيْتَ فَهَاهُنَا (٣) ، فَإِنْ أَبَيْتَ فَهَاهُنَا، فَإِنْ أَبَيْتَ فَلَا حَقَّ لِلْإِزَارِ فِي الْكَعْبَيْنِ، أَوْ لَا حَقَّ لِلْكَعْبَيْنِ فِي الْإِزَارِ " (٤)، ،

It is narrated from Hudhaifah bin Yaman (may Allah be pleased with him) that the Noble Prophet (ﷺ) once held the calf of my or his own leg and said: The place for tying the lower garment is up to here. If you do not accept this, then let it hang a little below this. If you do not accept even this, then below the ankles the lower garment has no right.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا الْحَكَمُ، قَالَ: سَمِعْتُ ابنَ أَبِي لَيْلَى، أَنَّ حُذَيْفَةَ، كَانَ بِالْمَدَائِنِ فَجَاءَهُ دِهْقَانُ بِقَدَحٍ مِنْ فِضَّةٍ، فَأَخَذَهُ فَرَمَاهُ بِهِ وَقَالَ: إِنِّي لَمْ أَفْعَلْ هَذَا إِلَّا أَنِّي قَدْ نَهَيْتُهُ فَلَمْ يَنْتَهِ، وَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ـ يَعْنِي ـ نَهَانِي عَنِ الشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ، وَالْحَرِيرِ وَالدِّيبَاجِ، وَقَالَ: " هِيَ لَهُمْ فِي الدُّنْيَا وَلَكُمْ فِي الْآخِرَةِ " (١)،

Abdur Rahman bin Abi Laila says that once I went out towards a village with Hudhaifa (may Allah be pleased with him). He asked for water, so a farmer brought water in a silver vessel. Hudhaifa (may Allah be pleased with him) struck the vessel on his face. We signaled to each other to remain silent, because if we had asked him, he would never have told us about it. So we remained silent. After a while, he himself said, "Do you know why I struck that vessel on his face?" We replied, "No." He said, "I had forbidden him before as well (but he did not refrain)." Then he told us that the Holy Prophet (ﷺ) said, "Do not drink from gold and silver vessels, and do not wear silk and brocade, for these things are for the disbelievers in this world and for you in the Hereafter."

حَدَّثَنَا عَلَيُّ بْنُ عَبْدِ اللهِ، حَدَّثَنَا مُعَاذٌ يَعْنِي ابْنَ هِشَامٍ، قَالَ: وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ وَلَمْ أَسْمَعْهُ مِنْهُ، عَنْ قَتَادَةَ، عَنْ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِيمَ النَّخَعِيِّ، عَنْ هَمَّامٍ، عَنْ حُذَيْفَةَ، أَنَّ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " فِي أُمَّتِي كَذَّابُونَ وَدَجَّالُونَ سَبْعَةٌ وَعِشْرُونَ: مِنْهُمْ أَرْبَعُ نِسْوَةٍ، وَإِنِّي خَاتَمُ النَّبِيِّينَ لَا نَبِيَّ بَعْدِي " (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: In my Ummah, twenty-seven liars and Dajjals will appear, among whom four will be women, although I am the last Prophet; there will be no Prophet after me.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا مَهْدِيٌّ، حَدَّثَنَا وَاصِلٌ الْأَحْدَبُ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، أَنَّهُ بَلَغَهُ عَنْ رَجُلٍ يَنُمُّ الْحَدِيثَ فَقَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يَدْخُلُ الْجَنَّةَ نَمَّامٌ " (١)،

It is narrated from Hudhaifah bin Yaman (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: "The tale-bearer will not enter Paradise."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا مَهْدِيٌّ، حَدَّثَنَا وَاصِلٌ الْأَحْدَبُ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، أَنَّهُ رَأَى رَجُلًا لَا يُتِمُّ رُكُوعًا وَلَا سُجُودًا، فَلَمَّا انْصَرَفَ مِنْ صَلَاتِهِ دَعَاهُ حُذَيْفَةُ فَقَالَ لَهُ: " مُنْذُ كَمْ صَلَّيْتَ هَذِهِ الصَّلَاةَ؟ "، قَالَ: قَدْ صَلَّيْتُهَا مُنْذُ كَذَا وَكَذَا، فَقَالَ حُذَيْفَةُ: " مَا صَلَّيْتَ ـ أَوْ قَالَ: مَا صَلَّيْتَ لِلَّهِ صَلَاةً "، شَكَّ مَهْدِيٌّ ـ وَأَحْسِبُهُ، ، قَالَ: " وَلَوْ مُتَّ مُتَّ عَلَى غَيْرِ سُنَّةِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)،

Zaid bin Wahb narrates that once Hudhaifa (may Allah be pleased with him) entered the mosque and saw that near the doors of Kindah, a man was praying. He was not performing the bowing (ruku) and prostration (sajdah) properly. When he finished the prayer, Hudhaifa (may Allah be pleased with him) asked him, "Since when have you been praying like this?" He replied, "For forty years." Hudhaifa (may Allah be pleased with him) said, "You have not prayed a single prayer in forty years, and if you were to depart from this world with this prayer, you would not die upon the nature (fitrah) which was granted to the Noble Prophet (ﷺ)."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا عَاصِمُ بْنُ بَهْدَلَةَ، عَنْ زِرِّ بْنِ حُبَيْشٍ قَالَ: تَسَحَّرْتُ ثُمَّ انْطَلَقْتُ إِلَى الْمَسْجِدِ، فَمَرَرْتُ بِمَنْزِلِ حُذَيْفَةَ بْنِ الْيَمَانِ فَدَخَلْتُ عَلَيْهِ، فَأَمَرَ بِلَقْحَةٍ فَحُلِبَتْ، وَبِقِدْرٍ فَسُخِّنَتْ، ثُمَّ قَالَ: " ادْنُ فَكُلْ "، فَقُلْتُ: إِنِّي أُرِيدُ الصَّوْمَ، فَقَالَ: " وَأَنَا أُرِيدُ الصَّوْمَ "، فَأَكَلْنَا وَشَرِبْنَا، ثُمَّ أَتَيْنَا الْمَسْجِدَ، فَأُقِيمَتِ الصَّلَاةُ، ثُمَّ قَالَ حُذَيْفَةُ: " هَكَذَا فَعَلَ بِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "، قُلْتُ: أَبَعْدَ الصُّبْحِ؟ قَالَ: " نَعَمْ، هُوَ الصُّبْحُ غَيْرَ أَنْ لَمْ تَطْلُعِ الشَّمْسُ "، قَالَ: وَبَيْنَ بَيْتِ حُذَيْفَةَ، وَبَيْنَ الْمَسْجِدِ كَمَا بَيْنَ مَسْجِدِ ثَابِتٍ وَبُسْتَانِ حَوْطٍ، وَقَدْ قَالَ حَمَّادٌ أَيْضًا، وَقَالَ حُذَيْفَةُ: " هَكَذَا صَنَعْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَصَنَعَ بِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Zirr bin Hubaish says that once I ate suhoor and set out towards the mosque. On the way, I passed by the house of Hudhaifa bin Yaman (may Allah be pleased with him), so I went there. He gave an order, so a goat was milked and the pot was boiled. Then he said, "Come close and start eating." I said, "I have already made the intention to fast." He said, "I also intend to fast." So we ate and drank, and when we reached the mosque, the prayer had already started. Then Hudhaifa (may Allah be pleased with him) said, "Once the Noble Prophet (ﷺ) did the same with me." I asked, "After the true dawn?" He replied, "Yes! The morning had come, but the sun had not yet risen."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ أَبَا إِسْحَاقَ قَالَ: سَمِعْتُ الْوَلِيدَ أَبَا الْمُغِيرَةِ، أَوِ الْمُغِيرَةَ أَبَا الْوَلِيدِ يُحَدِّثُ، أَنَّ حُذَيْفَةَ قَالَ: يَا رَسُولَ اللهِ، إِنِّي ذَرِبُ اللِّسَانِ، وَإِنَّ عَامَّةَ ذَلِكَ عَلَى أَهْلِي، فَقَالَ: " أَيْنَ أَنْتَ مِنَ الِاسْتِغْفَارِ؟ "، فَقَالَ: " إِنِّي لَأَسْتَغْفِرُ فِي الْيَوْمِ وَاللَّيْلَةِ ـ أَوْ فِي الْيَوْمِ ـ مِائَةَ مَرَّةٍ (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that when speaking with my family, I could not control my tongue, although this did not happen with others. I mentioned this to the Prophet Muhammad (ﷺ), so the Prophet (ﷺ) said: "Hudhaifa! Why are you negligent of seeking forgiveness? I myself repent and seek forgiveness from Allah a hundred times every day."

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، حَدَّثَنِي ابْنُ عَمٍّ لِحُذَيْفَةَ، عَنْ حُذَيْفَةَ قَالَ: قُمْتُ إِلَى جَنْبِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ، فَقَرَأَ السَّبْعَ الطِّوَلَ فِي سَبْعِ رَكَعَاتٍ، قَالَ: فَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ: " سَمِعَ اللهُ لِمَنْ حَمِدَهُ "، ثُمَّ قَالَ: " الْحَمْدُ لِلَّهِ، ، ذِي الْمَلَكُوتِ وَالْجَبَرُوتِ، وَالْكِبْرِيَاءِ وَالْعَظَمَةِ "، وَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ، وَسُجُودُهُ نَحْوًا مِنْ رُكُوعِهِ، فَقَضَى صَلَاتَهُ وَقَدْ كَادَتْ رِجْلَايَ تَنْكَسِرَانِ (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once I stood in prayer at night with the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) recited seven long surahs in seven rak'ahs, and after raising his head from bowing, he would say "Sami' Allahu liman hamidah," then say, "Alhamdulillah dhi al-malkut wal-jabarut wal-kibriya' wal-'azamah." And his bowing was as long as his standing, and his prostration was as long as his bowing. When the prayer was finished, my legs were close to breaking.

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى قَالَ: حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ: خَرَجْتُ مَعَ حُذَيْفَةَ إِلَى بَعْضِ هَذَا السَّوَادِ فَاسْتَسْقَى، فَأَتَاهُ دِهْقَانٌ بِإِنَاءٍ مِنْ فِضَّةٍ، قَالَ: فَرَمَاهُ بِهِ فِي وَجْهِهِ، قَالَ: قُلْنَا اسْكُتُوا اسْكُتُوا، وَإِنَّا إِنْ سَأَلْنَاهُ لَمْ يُحَدِّثْنَا، قَالَ فَسَكَتْنَا، قَالَ: فَلَمَّا كَانَ بَعْدَ ذَلِكَ قَالَ: أَتَدْرُونَ لِمَ رَمَيْتُ بِهِ فِي وَجْهِهِ؟ قَالَ: قُلْنَا: لَا، قَالَ: إِنِّي كُنْتُ نَهَيْتُهُ، قَالَ: فَذَكَرَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَشْرَبُوا فِي آنِيَةِ الذَّهَبِ ـ قَالَ مُعَاذٌ: لَا تَشْرَبُوا فِي الذَّهَبِ ـ وَلَا فِي الْفِضَّةِ، وَلَا تَلْبَسُوا الْحَرِيرَ وَلَا الدِّيبَاجَ، فَإِنَّهَا (٢) لَهُمْ فِي الدُّنْيَا وَلَكُمْ فِي الْآخِرَةِ " (٣)، ،

Abdur Rahman bin Abi Laila says that once I went out towards a village with Hudhaifa (may Allah be pleased with him). He asked for water, so a farmer brought water in a silver vessel. Hudhaifa (may Allah be pleased with him) struck the vessel on his face. We signaled to each other to remain silent, because if we had asked him, he would never have told us about it. So we remained silent. After a while, he himself said, "Do you know why I struck that vessel on his face?" We replied, "No." He said, "I had forbidden him before as well (but he did not refrain)." Then he told us that the Holy Prophet (ﷺ) said, "Do not drink from gold and silver vessels, and do not wear silk and brocade, for these things are for the disbelievers in this world and for you in the Hereafter."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الدَّجَّالُ أَعْوَرُ الْعَيْنِ الْيُسْرَى، جُفَالُ الشَّعَرِ، مَعَهُ جَنَّةٌ وَنَارٌ، فَنَارُهُ جَنَّةٌ، وَجَنَّتُهُ نَارٌ " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The Dajjal will be blind in his left eye, his hair will be like wool, and he will have with him both Paradise and Hell. But his Hell will in reality be Paradise, and his Paradise will in reality be Hell.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَابْنُ نُمَيْرٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ مِنَ اللَّيْلِ يَشُوصُ فَاهُ "، قَالَ ابْنُ نُمَيْرٍ: قُلْتُ لِلْأَعْمَشِ: بِالسِّوَاكِ؟ قَالَ: نَعَمْ (٢)، ،

It is narrated from Hudhaifa bin Yaman (may Allah be pleased with him) that when the Holy Prophet (ﷺ) would wake up at night, the first thing he would do was use the miswak.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ الْمُسْتَوْرِدِ بْنِ الْأَحْنَفِ، عَنْ صِلَةَ (١) بْنِ زُفَرَ، عَنْ حُذَيْفَةَ قَالَ: صَلَّيْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً فَافْتَتَحَ الْبَقَرَةَ، فَقُلْتُ يَرْكَعُ عِنْدَ الْمِائَةِ، قَالَ: ثُمَّ مَضَى، فَقُلْتُ: يُصَلِّي بِهَا فِي رَكْعَةٍ، فَمَضَى فَقُلْتُ: يَرْكَعُ بِهَا، ثُمَّ افْتَتَحَ النِّسَاءَ فَقَرَأَهَا، ثُمَّ افْتَتَحَ آلَ عِمْرَانَ فَقَرَأَهَا، يَقْرَأُ مُسْتَرْسِلًا، إِذَا مَرَّ بِآيَةٍ فِيهَا تَسْبِيحٌ سَبَّحَ، وَإِذَا مَرَّ بِسُؤَالٍ سَأَلَ، وَإِذَا مَرَّ بِتَعَوُّذٍ تَعَوَّذَ، ثُمَّ رَكَعَ فَجَعَلَ يَقُولُ: " سُبْحَانَ رَبِّيَ الْعَظِيمِ "، فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ، ثُمَّ قَالَ: " سَمِعَ اللهُ لِمَنْ حَمِدَهُ "، ثُمَّ قَامَ طَوِيلًا قَرِيبًا مِمَّا رَكَعَ، ثُمَّ سَجَدَ فَقَالَ: " سُبْحَانَ رَبِّيَ الْأَعْلَى "، فَكَانَ سُجُودُهُ قَرِيبًا مِنْ قِيَامِهِ (٢)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once I prayed with the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) began Surah Al-Baqarah. When he reached one hundred verses, I thought that the Noble Prophet (ﷺ) would now bow (ruku‘), but the Noble Prophet (ﷺ) continued reciting until he reached two hundred verses. I thought that perhaps now he would bow, but the Noble Prophet (ﷺ) continued reciting until he completed it. Then the Noble Prophet (ﷺ) began Surah An-Nisa’ and, after reciting it, performed ruku‘. In his ruku‘, the Noble Prophet (ﷺ) would say "Subhana Rabbiyal ‘Azim" and in his prostration (sajdah) "Subhana Rabbiyal A‘la". Whenever he passed by a verse of mercy, he would pause and supplicate, and whenever he passed by a verse of punishment, he would pause and seek refuge from it.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، وَأَبُو نُعَيْمٍ، قَالَا: حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ قَالَ:، ، كُنَّا عِنْدَ حُذَيْفَةَ فَقِيلَ لَهُ: إِنَّ فُلَانًا يَرْفَعُ إِلَى عُثْمَانَ الْأَحَادِيثَ، فَقَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يَدْخُلُ الْجَنَّةَ قَتَّاتٌ " (١)،

It is narrated from Hudhaifah bin Yaman (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: "The tale-bearer will not enter Paradise."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أَوَى إِلَى فِرَاشِهِ قَالَ: " اللهُمَّ بِاسْمِكَ أَمُوتُ وَبِاسْمِكَ أَحْيَا "، وَإِذَا اسْتَيْقَظَ قَالَ: " الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَمَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ " (٢)،

It is narrated from Hudhaifa (may Allah be pleased with him) that when the Noble Prophet (ﷺ) would come to his bed at night, he would say: "O Allah! In Your name we live and die." And when he would wake up, he would say: "All praise is due to Allah who gave us life after causing us to die, and to Him is the gathering."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي مَالِكٍ، وَابْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي مَالِكٍ، عَنْ رِبْعِيٍّ،، ، عَنْ حُذَيْفَةَ، قَالَ ابْنُ جَعْفَرٍ: عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: قَالَ نَبِيُّكُمْ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كُلُّ مَعْرُوفٍ صَدَقَةٌ " (١)،

It is narrated from Hudhaifah bin Yaman (may Allah be pleased with him) that your Noble Prophet (ﷺ) said: Every good deed is charity.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عُبَيْدِ أَبِي (٢) الْمُغِيرَةِ، عَنْ حُذَيْفَةَ قَالَ: كُنْتُ رَجُلًا ذَرِبَ اللِّسَانِ عَلَى أَهْلِي، فَقُلْتُ: يَا رَسُولَ اللهِ، قَدْ خَشِيتُ أَنْ يُدْخِلَنِي لِسَانِي النَّارَ قَالَ: " فَأَيْنَ أَنْتَ مِنَ الِاسْتِغْفَارِ؟ إِنِّي لَأَسْتَغْفِرُ اللهَ فِي الْيَوْمِ مِائَةً مَرَّةٍ (٣) "،، ، قَالَ أَبُو إِسْحَاقَ: فَذَكَرْتُهُ لِأَبِي بُرْدَةَ فَقَالَ: " وَأَتُوبُ إِلَيْهِ " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that when speaking with my family, I could not control my tongue, although this did not happen with others. I mentioned this to the Prophet Muhammad (ﷺ), so the Prophet (ﷺ) said: "Hudhaifa! Why are you negligent of seeking forgiveness? I myself repent and seek forgiveness from Allah a hundred times every day."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، حَدَّثَنِي بَعْضُ أَصْحَابِنَا، عَنْ حُذَيْفَةَ، أَنَّ الْمُشْرِكِينَ أَخَذُوهُ وَأَبَاهُ، فَأَخَذُوا عَلَيْهِمْ (٢) أَنْ لَا يُقَاتِلُوهُمْ يَوْمَ بَدْرٍ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فُوا لَهُمْ وَنَسْتَعِينُ اللهَ عَلَيْهِمْ " (٣)، ،

The disbelievers of Quraysh captured us and said, "Are you going to Muhammad (peace be upon him)?" We said, "Our intention is only to go to Madinah." They took a promise and a strong oath from us that after reaching Madinah, we would not participate in fighting alongside him. We reached the service of the Prophet (peace be upon him) and informed him of the entire matter. The Prophet (peace be upon him) said, "Both of you return; we will fulfill their promise and seek help from Allah against them."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ الْأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ أَبِي (١) حُذَيْفَةَ، عَنْ حُذَيْفَةَ قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأُتِيَ بِطَعَامٍ، فَجَاءَ أَعْرَابِيٌّ كَأَنَّمَا يُطْرَدُ، فَذَهَبَ يَتَنَاوَلُ، فَأَخَذَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ، وَجَاءَتْ جَارِيَةٌ كَأَنَّهَا تُطْرَدُ فَأَهْوَتْ، فَأَخَذَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدِهَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الشَّيْطَانَ لَمَّا أَعْيَيْتُمُوهُ جَاءَ بِالْأَعْرَابِيِّ وَالْجَارِيَةِ يَسْتَحِلُّ الطَّعَامَ إِذَا (٢) لَمْ يُذْكَرْ اسْمُ اللهِ عَلَيْهِ، بِسْمِ اللهِ كُلُوا " (٣)،

It is narrated from Hudhaifa (may Allah be pleased with him) that when we were sharing a meal with the Noble Prophet (ﷺ), a slave girl came in, and it seemed as if someone was pushing her. She tried to put her hand into the food, but the Noble Prophet (ﷺ) caught her hand. Then a Bedouin came in, and it seemed as if someone was pushing him. He tried to put his hand into the food, but the Noble Prophet (ﷺ) caught his hand as well and said: When the name of Allah is not mentioned over the food, Satan considers it lawful for himself. So, at first, he came with this slave girl to make the food lawful for himself, but I caught her hand. Then he came with this Bedouin to make the food lawful for himself through him, but I caught his hand as well. Therefore, eat after reciting Bismillah.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ قَالَ: سَمِعْتُ ابْنَ أَبِي لَيْلَى يُحَدِّثُ، أَنَّ حُذَيْفَةَ اسْتَسْقَى، فَأَتَاهُ إِنْسَانٌ بِإِنَاءٍ مِنْ فِضَّةٍ فَرَمَاهُ بِهِ،، ، وَقَالَ: إِنِّي كُنْتُ قَدْ نَهَيْتُهُ فَأَبَى أَنْ يَنْتَهِيَ، " إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَانَا أَنْ نَشْرَبَ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ، وَعَنْ لُبْسِ الْحَرِيرِ وَالدِّيبَاجِ "، وَقَالَ: " هُوَ لَهُمْ فِي الدُّنْيَا وَلَكُمْ فِي الْآخِرَةِ " (١)،

Abdur Rahman bin Abi Laila says that once I went out towards a village with Hudhaifa (may Allah be pleased with him). He asked for water, so a farmer brought water in a silver vessel. Hudhaifa (may Allah be pleased with him) struck the vessel on his face. We signaled to each other to remain silent, because if we had asked him, he would never have told us about it. So we remained silent. After a while, he himself said, "Do you know why I struck that vessel on his face?" We replied, "No." He said, "I had forbidden him before as well (but he did not refrain)." Then he told us that the Holy Prophet (ﷺ) said, "Do not drink from gold and silver vessels, and do not wear silk and brocade, for these things are for the disbelievers in this world and for you in the Hereafter."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، رَجُلٍ مِنَ الْأَنْصَارِ، عَنْ رَجُلٍ مِنْ بَنِي (٢) عَبْسٍ، عَنْ حُذَيْفَةَ، أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ اللَّيْلِ، فَلَمَّا دَخَلَ فِي الصَّلَاةِ قَالَ: " اللهُ أَكْبَرُ ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ، وَالْكِبْرِيَاءِ وَالْعَظَمَةِ "، قَالَ: ثُمَّ قَرَأَ الْبَقَرَةَ، ثُمَّ رَكَعَ وَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ، وَكَانَ يَقُولُ: " سُبْحَانَ رَبِّيَ الْعَظِيمِ "، " سُبْحَانَ رَبِّيَ الْعَظِيمِ (٣) " ثُمَّ رَفَعَ رَأْسَهُ، فَكَانَ قِيَامُهُ نَحْوًا مِنْ رُكُوعِهِ، وَكَانَ يَقُولُ: " لِرَبِّيَ الْحَمْدُ لِرَبِّيَ الْحَمْدُ "، ثُمَّ سَجَدَ، فَكَانَ سُجُودُهُ نَحْوًا مِنْ قِيَامِهِ، وَكَانَ يَقُولُ: " سُبْحَانَ رَبِّيَ الْأَعْلَى، سُبْحَانَ رَبِّيَ الْأَعْلَى "، ثُمَّ رَفَعَ رَأْسَهُ فَكَانَ مَا بَيْنَ السَّجْدَتَيْنِ نَحْوًا مِنَ السُّجُودِ، وَكَانَ يَقُولُ: " رَبِّ اغْفِرْ لِي، رَبِّ اغْفِرْ لِي "، قَالَ: حَتَّى قَرَأَ الْبَقَرَةَ،، ، وَآلَ عِمْرَانَ، وَالنِّسَاءَ، وَالْمَائِدَةَ، وَالْأَنْعَامَ، شُعْبَةُ الَّذِي يَشُكُّ فِي الْمَائِدَةِ وَالْأَنْعَامِ (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once I prayed with the Prophet (ﷺ). The Prophet (ﷺ) started Surah Al-Baqarah. When he reached one hundred verses, I thought that the Prophet (ﷺ) would now bow (ruku‘), but the Prophet (ﷺ) continued reciting until he reached two hundred verses. I thought that perhaps now he would bow, but the Prophet (ﷺ) continued reciting until he completed it. Then the Prophet (ﷺ) started Surah An-Nisa’ and, after reciting it, performed ruku‘. In his ruku‘, the Prophet (ﷺ) would say "Subhana Rabbiyal ‘Azim" and in his prostration (sajdah) "Subhana Rabbiyal A‘la". Whenever he passed by a verse of mercy, he would pause and supplicate, and whenever he passed by a verse of punishment, he would pause and seek refuge from it.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، وَحَجَّاجٌ، حَدَّثَنِي شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي مِجْلَزٍ لَاحِقِ بْنِ حُمَيْدٍ ـ وَقَالَ حَجَّاجٌ: سَمِعْتُ أَبَا مِجْلَزٍ ـ قَالَ: قَعَدَ رَجُلٌ فِي وَسْطِ حَلْقَةٍ، قَالَ: فَقَالَ حُذَيْفَةُ: مَلْعُونٌ مَنْ قَعَدَ فِي وَسْطِ الْحَلْقَةِ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ: " لَعَنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَنْ قَعَدَ فِي وَسْطِ الْحَلْقَةِ "،، ، قَالَ حَجَّاجٌ: قَالَ شُعْبَةُ: لَمْ يُدْرِكْ أَبُو مِجْلَزٍ، حُذَيْفَةَ (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that whoever sits in the middle of a circle has been declared accursed by the tongue of the Noble Prophet (ﷺ).

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ أَبَا إِسْحَاقَ يُحَدِّثُ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ أَنَّهُ قَالَ: جَاءَ أَهْلُ نَجْرَانَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: ابْعَثُوا إِلَيْنَا رَجُلًا أَمِينًا، فَقَالَ: " لَأَبْعَثَنَّ إِلَيْكُمْ رَجُلًا أَمِينًا حَقَّ أَمِينٍ، حَقَّ أَمِينٍ "، قَالَ: فَاسْتَشْرَفَ لَهَا النَّاسُ، قَالَ: فَبَعَثَ أَبَا عُبَيْدةَ بْنَ الْجَرَّاحِ (٢)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once some people came from Najran and said, "Please send with us a trustworthy man." The Holy Prophet (peace and blessings of Allah be upon him) said, "I will send with you such a trustworthy man who truly deserves to be called trustworthy." Upon hearing this, the companions (may Allah be pleased with them) started raising their heads and looking around. Then the Holy Prophet (peace and blessings of Allah be upon him) sent Abu Ubaidah (may Allah be pleased with him) with them.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ، ، مُسْلِمِ بْنِ نُذَيْرٍ (١) ، عَنْ حُذَيْفَةَ قَالَ: أَخَذَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَضَلَةِ سَاقِي ـ أَوْ بِعَضَلَةِ سَاقِهِ ـ فَقَالَ: " حَقُّ الْإِزَارِ هَا هُنَا، فَإِنْ أَبَيْتَ فَهَا هُنَا، فَإِنْ أَبَيْتَ فَلَا حَقَّ لِلْإِزَارِ فِي الْكَعْبَيْنِ، أَوْ لَا حَقَّ لِلْكَعْبَيْنِ فِي الْإِزَارِ " (٢)،

It is narrated from Hudhaifah bin Yaman (may Allah be pleased with him) that the Noble Prophet (ﷺ) once held the calf of his leg and said: The place for tying the lower garment is up to here. If you do not accept this, then let it hang a little below this. If you do not accept even this, then below the ankles the lower garment has no right.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ أَبَا مَالِكٍ يَعْنِي الْأَشْجَعِيَّ يُحَدِّثُ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " كُلُّ مَعْرُوفٍ صَدَقَةٌ " (٣)،

It is narrated from Hudhaifa bin Yaman (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Every good deed is charity.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ امْرَأَتِهِ، عَنْ أُخْتِ حُذَيْفَةَ قَالَتْ: خَطَبَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " يَا مَعْشَرَ النِّسَاءِ، أَمَا لَكُنَّ فِي الْفِضَّةِ مَا تَحَلَّيْنَ؟ أَمَا إِنَّهُ مَا مِنْكُنَّ مِنَ امْرَأَةٍ تَلْبَسُ ذَهَبًا تُظْهِرُهُ إِلَّا عُذِّبَتْ بِهِ يَوْمَ الْقِيَامَةِ " (٤)، ،

It is narrated from the sister of Hudhaifah (may Allah be pleased with him) that once the Holy Prophet (ﷺ) addressed us in a sermon and said: O group of women! Would silver jewelry not be sufficient for you? Remember! Any woman among you who wears gold for display will be subjected to punishment on the Day of Resurrection.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَحَجَّاجٌ، قَالَا: حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ عَبْدِ اللهِ بْنِ يَسَارٍ، عَنْ حُذَيْفَةَ أَنَّهُ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَقُولُوا مَا شَاءَ اللهُ وَشَاءَ فُلَانٌ، وَلَكِنْ قُولُوا مَا شَاءَ اللهُ ثُمَّ شَاءَ فُلَانٌ "، (١)،

It is narrated from Hudhaifah bin Yaman (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Do not say, "What Allah willed and what so-and-so willed," but rather say, "What Allah willed, and after that, what so-and-so willed."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ الطُّفَيْلِ أَخِي عَائِشَةَ لِأُمِّهَا، أَنَّ يَهُودِيًّا رَأَى فِي مَنَامِهِ، فَذَكَرَ الْحَدِيثَ (٢)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ (١) ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي الدَّجَّالِ: " إِنَّ مَعَهُ مَاءً وَنَارًا، فَنَارُهُ مَاءٌ بَارِدٌ، وَمَاؤُهُ نَارٌ، فَلَا تَهْلِكُوا "، قَالَ أَبُو مَسْعُودٍ: وَأَنَا سَمِعْتُهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٢)،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: When the Dajjal appears, he will have with him water and fire. What will appear to people as fire will actually be cool water, and what will appear as water will actually be burning fire. Therefore, do not be destroyed. Upon hearing this hadith, Abu Mas'ud (may Allah be pleased with him) said: I have heard this hadith from the Holy Prophet (ﷺ).

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، " أَنَّ رَجُلًا مَاتَ فَدَخَلَ الْجَنَّةَ، ، فَقِيلَ لَهُ: مَا كُنْتَ تَعْمَلُ، قَالَ: فَإِمَّا ذَكَرَ وَإِمَّا ذُكِّرَ، فَقَالَ: إِنِّي كُنْتُ أُبَايِعُ النَّاسَ فَكُنْتُ أُنْظِرُ الْمُعْسِرَ، وَأَتَجَوَّزُ فِي السِّكَّةِ ـ أَوْ فِي النَّقْدِ ـ فَغُفِرَ لَهُ "، فَقَالَ أَبُو مَسْعُودٍ: وَأَنَا سَمِعْتُهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١)،

Hudhaifa (may Allah be pleased with him) says that I heard the Noble Prophet (ﷺ) saying: In earlier times, the Angel of Death came to a man to seize his soul and asked him, "Have you ever done any good deed?" He replied, "I do not know." The angel said, "Think about it." He said, "I do not know of any good deed except that I used to do business with people, and I would give respite to the one in difficulty and overlook (their shortcomings)." Allah Almighty forgave him. Abu Mas'ud (may Allah be pleased with him) also affirmed this.

حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ، حَدَّثَنَا حَيْوَةُ، حَدَّثَنِي بَكْرُ بْنُ عَمْرٍو، أَنَّ أَبَا عَبْدِ الْمَلِكِ عَلِيَّ بْنَ يَزِيدَ الدِّمَشْقِيَّ حَدَّثَهُ، أَنَّهُ بَلَغَهُ عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ قَالَ: " إِنَّ فَضْلَ الدَّارِ الْقَرِيبَةِ ـ يَعْنِي مِنَ الْمَسْجِدِ ـ عَلَى الدَّارِ الْبَعِيدَةِ كَفَضْلِ الْغَازِي عَلَى الْقَاعِدِ " (٢)، ،

It is narrated from Hudhaifah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The virtue of the house that is far from the mosque over the house that is near the mosque is like the virtue of the one who prays over the one who sits waiting for jihad.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا سَالِمٌ الْمُرَادِيُّ، عَنْ عَمْرِو بْنِ هَرِمٍ الْأَزْدِيِّ، عَنْ أَبِي عَبْدِ اللهِ، ورِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ قَالَ: بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنِّي لَسْتُ أَدْرِي مَا قَدْرُ بَقَائِي فِيكُمْ، فَاقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي ـ يُشِيرُ إِلَى أَبِي بَكْرٍ وَعُمَرَ ـ وَاهْدُوا هَدْيَ عَمَّارٍ وَعَهْدَ ابْنِ أُمِّ عَبْدٍ " (١)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that once we were sitting with the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) said: I do not know how long I will remain among you, so follow the two men who will be after me, and he pointed towards Abu Bakr (may Allah be pleased with him) and Umar (may Allah be pleased with him). And hold firmly to the way of Ammar, and whatever Ibn Mas'ud (may Allah be pleased with him) tells you, affirm it.

حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ، عَنْ مَهْدِيٍّ، عَنْ وَاصِلٍ الْأَحْدَبِ، عَنْ أَبِي وَائِلٍ قَالَ: قِيلَ لِحُذَيْفَةَ: إِنَّ رَجُلًا يَنُمُّ الْحَدِيثَ، قَالَ حُذَيْفَةُ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يَدْخُلُ الْجَنَّةَ نَمَّامٌ " (١)،

It is narrated from Hudhaifa bin Yaman (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The tale-bearer will not enter Paradise.

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ ابْنِ عَوْنٍ، عَنْ مُحَمَّدٍ قَالَ: قَالَ جُنْدُبٌ: لَمَّا كَانَ يَوْمُ الْجَرَعَةِ وَثَمَّ رَجُلٌ قَالَ: فَقُلْتُ: وَاللهِ لَيُهْرَاقَنَّ الْيَوْمَ دِمَاءٌ؟ قَالَ: فَقَالَ الرَّجُلُ: " كَلَّا وَاللهِ "، قَالَ: (٢) قُلْتَ: بَلَى وَاللهِ، قَالَ: " كَلَّا وَاللهِ، قَالَ: قُلْتَ: بَلَى وَاللهِ، قَالَ: " كَلَّا وَاللهِ، إِنَّهُ لَحَدِيثُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدَّثَنِيهِ "، قَالَ: قُلْتُ: وَاللهِ إِنِّي لَأُرَاكَ جَلِيسَ سَوْءٍ مُنْذُ الْيَوْمِ، تَسْمَعُنِي أَحْلِفُ وَقَدْ سَمِعْتُهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا تَنْهَانِي؟ قَالَ: ثُمَّ قُلْتُ: مَالِي وَلِلْغَضَبِ، قَالَ: فَتَرَكْتُ الْغَضَبَ، وَأَقْبَلْتُ أَسْأَلُهُ، قَالَ: وَإِذَا الرَّجُلُ حُذَيْفَةُ (٣)، ،

Jundub says that on the occasion of "Yawm al-Jar‘ah," there was a man present who said, "By Allah, today there will be bloodshed." Another man swore an oath and said, "Never!" The first said, "Why did you not say, 'Certainly'?" He replied, "Such a thing will never happen because this is a hadith which the Prophet (peace and blessings of Allah be upon him) narrated to me." The first man says, "I said to him, 'By Allah, I consider you a bad companion. You are hearing me swear an oath and yet you do not stop me, even though you have heard the Prophet (peace and blessings of Allah be upon him) say something about this?' Then I thought, what is the benefit of getting angry? So I swallowed my anger and came to him and began to ask questions. Later I found out that he was Hudhayfah (may Allah be pleased with him)."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنِ الْأَشْعَثِ، عَنِ الْأَسْوَدِ بْنِ هِلَالٍ، عَنْ ثَعْلَبَةَ بْنِ زَهْدَمٍ الْيَرْبُوعِيِّ قَالَ: كُنَّا مَعَ سَعِيدِ بْنِ الْعَاصِ بِطَبَرِسْتَانَ فَقَالَ: أَيُّكُمْ يَحْفَظُ صَلَاةَ الْخَوْفِ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَ حُذَيْفَةُ: " أَنَا (١) فَقُمْنَا صَفًّا خَلْفَهُ، وَصَفًّا مُوَازِيَ الْعَدُوِّ، فَصَلَّى بِالَّذِينَ يَلُونَهُ رَكْعَةً، ثُمَّ ذَهَبُوا إِلَى مَصَافِّ أُولَئِكَ، وَجَاءَ أُولَئِكَ فَصَلَّى بِهِمْ رَكْعَةً، ثُمَّ سَلَّمَ عَلَيْهِمْ " (٢)،

Tha’labah bin Zahdam says that once we were in Tabaristan with Sa’eed bin Aas (may Allah be pleased with him). He asked the people, “Who among you has performed the Salat al-Khawf (prayer of fear) with the Prophet Muhammad (ﷺ)?” Hudhaifah (may Allah be pleased with him) replied, “I have, and it was like this: the people formed two rows behind the Prophet Muhammad (ﷺ). One row stood facing the enemy, and one row stood behind the Prophet Muhammad (ﷺ) for prayer. The Prophet Muhammad (ﷺ) led those people in one rak’ah, then they retreated backwards to the place of those who were standing in front of the enemy, and those people came and stood behind the Prophet Muhammad (ﷺ) in their place. The Prophet Muhammad (ﷺ) led them in the second rak’ah and then concluded the prayer with salam.”

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي الْبَخْتَرِيِّ قَالَ: قَالَ حُذَيْفَةُ: " كَانَ أَصْحَابُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُونَهُ عَنِ الْخَيْرِ وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ "، قِيلَ: لِمَ فَعَلْتَ ذَلِكَ؟ قَالَ: " مَنْ اتَّقَى الشَّرَّ وَقَعَ فِي الْخَيْرِ " (٣)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that the companions of the Holy Prophet (peace and blessings of Allah be upon him) used to ask him about good, and I used to ask him about evil. Someone asked the reason for this, so he said: Whoever avoids evil, indeed he does good deeds.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَيَّانَ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أَخَذَ مَضْجَعَهُ قَالَ: " اللهُمَّ بِاسْمِكَ أَحْيَا وَأَمُوتُ "، وَإِذَا قَامَ قَالَ: " الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَمَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that when the Noble Prophet (ﷺ) would come to his bed at night, he would say: "O Allah! In Your name we live and die." And when he would wake up, he would say: "All praise is due to Allah who gave us life after causing us to die, and to Him is the gathering."

حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، (٢)، ، عَنْ حُذَيْفَةَ قَالَ: " كَانَ بِلَالٌ يَأْتِي النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَسَحَّرُ "، وَإِنِّي لَأُبْصِرُ مَوَاقِعَ نَبْلِي، قُلْتُ: أَبَعْدَ الصُّبْحِ؟ قَالَ: بَعْدَ الصُّبْحِ إِلَّا أَنَّهَا لَمْ تَطْلُعِ الشَّمْسُ (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that when Bilal (may Allah be pleased with him) would come to the service of the Holy Prophet (ﷺ) at the time of morning, the Holy Prophet (ﷺ) would be eating suhoor, and at that time I could see the place where my arrow would fall. I asked, "After true dawn?" He replied, "Yes! The morning had come, but the sun had not yet risen."

حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُسْلِمٍ، حَدَّثَنَا حُصَيْنٌ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَيَرِدَنَّ عَلَيَّ الْحَوْضَ أَقْوَامٌ، فَإِذَا رَأَيْتُهُمْ اخْتُلِجُوا دُونِي، فَأَقُولُ: أَيْ رَبِّ أَصْحَابِي أَصْحَابِي، فَيُقَالُ: إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ " (٢)،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Some people will come to me at the Pond of Kawthar, and I will see them when they are presented before me, but they will be snatched away from in front of me. I will say, "O Lord! My companions!" It will be said, "You do not know what innovations they introduced after you."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مِسْعَرٌ، عَنْ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ عُتْبَةَ، عَنْ ابْنِ حُذَيْفَةَ ـ قَالَ مِسْعَرٌ: وَقَدْ ذَكَرَهُ مَرَّةً عَنْ حُذَيْفَةَ ـ " أَنَّ صَلَاةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَتُدْرِكُ الرَّجُلَ وَوَلَدَهُ وَوَلَدَ وَلَدِهِ " (٣)، ،

It is narrated from Hudhaifah (may Allah be pleased with him) that when the Noble Prophet (ﷺ) prayed for someone, the effects of that supplication would reach him, his children, and even his grandchildren.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا الْوَلِيدُ يَعْنِي ابْنَ جُمَيْعٍ، حَدَّثَنَا أَبُو الطُّفَيْلِ، عَنْ حُذَيْفَةَ قَالَ: خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ غَزْوَةِ تَبُوكَ، قَالَ: فَبَلَغَهُ أَنَّ فِي الْمَاءِ قِلَّةً الَّذِي يَرِدُهُ، فَأَمَرَ مُنَادِيًا فَنَادَى فِي النَّاسِ: " أَنْ لَا يَسْبِقَنِي إِلَى الْمَاءِ أَحَدٌ "، فَأَتَى الْمَاءَ وَقَدْ سَبَقَهُ قَوْمٌ فَلَعَنَهُمْ (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that on the occasion of the Battle of Tabuk, the Noble Prophet (ﷺ) set out and learned about the scarcity of water. He ordered the announcer to proclaim that the water is very little, so no one should reach that place before me. However, when the Noble Prophet (ﷺ) arrived there, he saw that some people had already reached before him. The Noble Prophet (ﷺ) cursed and reproached them.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا يُونُسُ، عَنْ الْوَلِيدِ بْنِ الْعَيْزَارِ قَالَ: قَالَ حُذَيْفَةُ: بِتُّ بِآلِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً، فَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " يُصَلِّي وَعَلَيْهِ طَرَفُ اللِّحَافِ، وَعَلَى عَائِشَةَ طَرَفُهُ، وَهِيَ حَائِضٌ لَا تُصَلِّي " (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that once I had the opportunity to spend the night in the house of the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) stood up to pray; one corner of the blanket was on the Noble Prophet (ﷺ) and the other corner was on Aisha (may Allah be pleased with her). She was in her "days" at that time, meaning she could not pray.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، قَالَ: أَبُو إِسْحَاقَ أَخْبَرَنَا قَالَ: سَمِعْتُ صِلَةَ بْنَ زُفَرَ، عَنْ حُذَيْفَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِأَهْلِ نَجْرَانَ: " لَأَبْعَثَنَّ إِلَيْكُمْ رَجُلًا أَمِينًا حَقَّ أَمِينٍ "، قَالَهَا أَكْثَرَ مِنْ مَرَّتَيْنِ، فَاسْتَشْرَفَ لَهَا النَّاسُ، فَبَعَثَ أَبَا عُبَيْدَةَ (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that regarding the people of Najran, more than twice it was said, "I will send to you such a trustworthy man who truly deserves to be called trustworthy." Upon hearing this, the noble companions (may Allah be pleased with them) began to raise their heads and look around. Then the Holy Prophet (ﷺ) sent Abu Ubaidah (may Allah be pleased with him) with them.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ حُذَيْفَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَقِيتُ جِبْرِيلَ عَلَيْهِ السَّلَامُ عِنْدَ أَحْجَارِ الْمِرَاءِ فَقَالَ: يَا جِبْرِيلُ، إِنِّي أُرْسِلْتُ إِلَى أُمَّةٍ أُمِّيَّةٍ الرَّجُلُ وَالْمَرْأَةُ، وَالْغُلَامُ وَالْجَارِيَةُ، وَالشَّيْخُ الْعَاسِي (٢) الَّذِي لَمْ يَقْرَأْ، ، كِتَابًا قَطُّ، قَالَ: إِنَّ الْقُرْآنَ نَزَلَ عَلَى سَبْعَةِ أَحْرُفٍ " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Once, at a place called "Ahjar al-Mara", I met Jibreel (peace be upon him), so I said to him, "O Jibreel! I have been sent to an unlettered nation in which there are men and women, boys and girls, and very old people who do not know how to read anything." So he said, "The Noble Qur'an has been revealed upon seven letters."

حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا، حَدَّثَنَا الْعَلَاءُ بْنُ الْمُسَيَّبِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ طَلْحَةَ بْنِ يَزِيدَ الْأَنْصَارِيِّ، عَنْ حُذَيْفَةَ قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي لَيْلَةٍ مِنْ رَمَضَانَ، فَقَامَ يُصَلِّي، فَلَمَّا كَبَّرَ قَالَ: " اللهُ أَكْبَرُ ذُو الْمَلَكُوتِ (٢) وَالْجَبَرُوتِ، وَالْكِبْرِيَاءِ وَالْعَظَمَةِ "، ثُمَّ قَرَأَ الْبَقَرَةَ، ثُمَّ النِّسَاءَ، ثُمَّ آلَ عِمْرَانَ، لَا يَمُرُّ بِآيَةِ تَخْوِيفٍ (٣) إِلَّا وَقَفَ عِنْدَهَا، ثُمَّ رَكَعَ يَقُولُ: " سُبْحَانَ رَبِّيَ الْعَظِيمِ "، مِثْلَ مَا كَانَ قَائِمًا، ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ: " سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ "، مِثْلَ مَا كَانَ قَائِمًا، ثُمَّ سَجَدَ يَقُولُ: " سُبْحَانَ رَبِّيَ الْأَعْلَى "، مِثْلَ مَا كَانَ قَائِمًا، ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ: " رَبِّ اغْفِرْ لِي "، مِثْلَ مَا كَانَ قَائِمًا، ثُمَّ سَجَدَ يَقُولُ: " سُبْحَانَ رَبِّيَ الْأَعْلَى "، مِثْلَ مَا كَانَ قَائِمًا، ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ،، ، فَمَا صَلَّى إِلَّا رَكْعَتَيْنِ حَتَّى جَاءَ بِلَالٌ فَآذَنَهُ بِالصَّلَاةِ (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once I prayed with the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) began Surah Al-Baqarah. When he reached one hundred verses, I thought that the Noble Prophet (ﷺ) would now bow (ruku‘), but the Noble Prophet (ﷺ) continued reciting until he reached two hundred verses. I thought that perhaps now he would bow, but the Noble Prophet (ﷺ) continued reciting until he completed it. Then the Noble Prophet (ﷺ) began Surah An-Nisa’ and, after reciting it, performed ruku‘. In his ruku‘, the Noble Prophet (ﷺ) kept saying "Subhana Rabbiyal ‘Azim" and in his prostration "Subhana Rabbiyal A‘la". Whenever he passed by a verse of mercy, he would pause and supplicate, and whenever he passed by a verse of punishment, he would pause and seek refuge from it.

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ (٢) قَالَ: قُلْتُ لِحُذَيْفَةَ: أَيُّ سَاعَةٍ تَسَحَّرْتُمْ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: " هُوَ النَّهَارُ إِلَّا أَنَّ الشَّمْسَ لَمْ تَطْلُعْ " (٣)، ،

Zirr bin Hubaish says that once I asked Hudhaifa bin Yaman (may Allah be pleased with him), "At what time did you eat sahur with the Prophet (ﷺ)?" He replied, "It was already morning, but the sun had not yet risen."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ: اسْتَسْقَى حُذَيْفَةُ مِنْ دِهْقَانٍ أَوْ عِلْجٍ، فَأَتَاهُ بِإِنَاءٍ فِضَّةٍ فَحَذَفَهُ بِهِ، ثُمَّ أَقْبَلَ عَلَى الْقَوْمِ فَاعْتَذَرَ (١) وَقَالَ: إِنِّي إِنَّمَا فَعَلْتُ بِهِ هَذَا (٢) لِأَنِّي كُنْتُ نَهَيْتُهُ قَبْلَ هَذِهِ الْمَرَّةِ، " إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَانَا عَنْ لُبْسِ الدِّيبَاجِ وَالْحَرِيرِ، وَآنِيَةِ الذَّهَبِ وَالْفِضَّةِ "، وَقَالَ: " هُوَ لَهُمْ فِي الدُّنْيَا، وَهُوَ لَنَا فِي الْآخِرَةِ " (٣)،

Abdur Rahman bin Abi Laila says that once I went out towards a village with Hudhaifa (may Allah be pleased with him). He asked for water, so a farmer brought water in a silver vessel. Hudhaifa (may Allah be pleased with him) struck the vessel on his face. We signaled to each other to remain silent, because if we asked him, he would never have told us about it. So we remained silent. After a while, he himself said, "Do you know why I struck this vessel on his face?" We replied, "No." He said, "I had forbidden him before as well (but he did not refrain)." Then he told us that the Holy Prophet (ﷺ) said, "Do not drink anything in gold or silver vessels, and do not wear silk or brocade, because these things are for the disbelievers in this world and for you in the Hereafter."

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُسْلِمِ بْنِ نُذَيْرٍ، عَنْ حُذَيْفَةَ قَالَ: أَخَذَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَضَلَةِ سَاقِي فَقَالَ: " هَذَا مَوْضِعُ الْإِزَارِ، فَإِنْ أَبَيْتَ فَأَسْفَلُ مِنْ ذَلِكَ، فَإِنْ أَبَيْتَ فَلَا حَقَّ لِلْإِزَارِ فِي الْكَعْبَيْنِ " (٤)، ،

It is narrated from Hudhaifah bin Yaman (may Allah be pleased with him) that the Noble Prophet (ﷺ) once held the calf of his leg and said: The place for tying the lower garment is up to here. If you do not accept this, then let it hang a little below this. If you do not accept even this, then below the ankles the lower garment has no right.

حَدَّثَنَا وَكِيعٌ (١) ، حَدَّثَنَا الْأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلَابَةَ قَالَ: قَالَ أَبُو عَبْدِ اللهِ لِأَبِي مَسْعُودٍ، أَوْ قَالَ أَبُو مَسْعُودٍ لِأَبِي عَبْدِ اللهِ ـ يَعْنِي حُذَيْفَةَ ـ مَا سَمِعْتَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِيَّ زَعَمُوا؟ قَالَ: سَمِعْتُهُ يَقُولُ: " بِئْسَ مَطِيَّةُ الرَّجُلِ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Abu Qilabah says that once one of Hudhayfah (may Allah be pleased with him) and Abu Mas'ud (may Allah be pleased with him) asked the other, "What have you heard the Prophet Muhammad (ﷺ) say regarding the phrase 'People say'?" The other replied, "I heard the Prophet Muhammad (ﷺ) say that this is the worst mount of a person."

حَدَّثَنَا وَكِيعٌ، عَنْ يُونُسَ، عَنْ الْعَيْزَارِ بْنِ حُرَيْثٍ، عَنْ حُذَيْفَةَ قَالَ: بِتُّ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَامَ " فَصَلَّى فِي ثَوْبٍ طَرَفُهُ عَلَيْهِ وَطَرَفُهُ عَلَى أَهْلِهِ " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once I had the opportunity to spend the night in the house of the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) stood up to pray; one corner of the blanket was on the Noble Prophet (ﷺ) and the other corner was on Aisha (may Allah be pleased with her). She was in her "days" at that time, meaning she could not pray.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ قَالَ: " قَامَ فِينَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَقَامًا، فَأَخْبَرَنَا بِمَا هُوَ كَائِنٌ إِلَى يَوْمِ الْقِيَامَةِ، حَفِظَهُ مَنْ حَفِظَهُ، وَنَسِيَهُ مَنْ نَسِيَهُ " (٢)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once the Noble Prophet (ﷺ) stood among us and did not leave out any event that would occur until the Day of Judgment without describing it right there while standing. Whoever remembered it, remembered it, and whoever forgot it, forgot it.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي مِجْلَزٍ، أَنَّ رَجُلًا جَلَسَ وَسْطَ حَلْقَةِ قَوْمٍ فَقَالَ حُذَيْفَةُ: " لَعَنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ـ أَوْ قَالَ مَلْعُونٌ عَلَى لِسَانِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ـ الَّذِي يَجْلِسُ وَسْطَ الْحَلْقَةِ " (٣)،

It is narrated from Hudhaifa (may Allah be pleased with him) that whoever sits in the middle of a circle has been declared accursed by the tongue of the Noble Prophet (ﷺ).

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ قَالَ: جَاءَ الْعَاقِبُ وَالسَّيِّدُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَا:، ، أَرْسِلْ مَعَنَا رَجُلًا أَمِينًا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " سَأُرْسِلُ مَعَكُمَا (١) رَجُلًا أَمِينًا أَمِينًا أَمِينًا " (٢) ، قَالَ: فَجَثَا لَهَا أَصْحَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الرُّكَبِ، قَالَ: فَبَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ (٣)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once two men named Aqib and Sayyid came from Najran. They said to the Holy Prophet (ﷺ), "O Messenger of Allah! Please send with us a trustworthy man." The Holy Prophet (ﷺ) said, "I will send with you such a trustworthy man who truly deserves to be called trustworthy." Upon hearing this, the companions (may Allah be pleased with them) began to look around, raising their heads. Then the Holy Prophet (ﷺ) sent Abu Ubaidah (may Allah be pleased with him) with them.

حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ قَالَ: قُلْنَا لِحُذَيْفَةَ: أَخْبِرْنَا عَنْ أَقْرَبِ النَّاسِ سَمْتًا بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَأْخُذْ عَنْهُ وَنَسْمَعْ مِنْهُ، فَقَالَ: " كَانَ أَشْبَهُ النَّاسِ سَمْتًا وَدَلًّا وَهَدْيًا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ابْنَ أُمِّ عَبْدٍ " (٤)،

Abdur Rahman bin Yazid says that once we went to Hudhaifa (may Allah be pleased with him) and said to him, "Tell us about a person who is the closest to the Prophet Muhammad (peace be upon him) in manners and character, so that we may learn these ways from him and listen to hadith from him." He replied, "In character and manners, the one who most resembled the Prophet Muhammad (peace be upon him) was Ibn Mas'ud."

حَدَّثَنَا وَكِيعٌ، عَنْ وَلِيدِ بْنِ عَبْدِ اللهِ بْنِ جُمَيْعٍ، عَنْ أَبِي الطُّفَيْلِ، عَنْ حُذَيْفَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي سَفَرٍ فَبَلَغَهُ عَنِ الْمَاءِ قِلَّةٌ، فَقَالَ: " لَا يَسْبِقْنِي إِلَى الْمَاءِ أَحَدٌ " (٥)، ،

It is narrated from Hudhaifah (may Allah be pleased with him) that once, during a time of intense heat, the Noble Prophet (ﷺ) set out and told the people that there was very little water, so no one should reach that place before me.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ قَالَ: حَدَّثَنِي مَنْ لَمْ يَكْذِبْنِي ـ قَالَ: وَكَانَ إِذَا قَالَ حَدَّثَنِي مَنْ لَمْ يَكْذِبْنِي رَأَيْنَا أَنَّهُ يَعْنِي حُذَيْفَةَ ـ قَالَ: " لَقِيَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جِبْرِيلُ بِأَحْجَارِ المِرَاءِ فَقَالَ: إِنَّ مِنْ أُمَّتِكَ الضَّعِيفَ، فَمَنْ قَرَأَ عَلَى حَرْفٍ فَلَا يَتَحَوَّلْ مِنْهُ إِلَى غَيْرِهِ رَغْبَةً عَنْهُ " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Once, at a place called "Ahjar al-Mara", I met Jibreel (peace be upon him), so I said to him, "O Jibreel! I have been sent to an unlettered nation in which there are men and women, boys and girls, and very old people who do not know how to read anything." So he said, "The Noble Qur'an has been revealed upon seven letters."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا زَائِدَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، حَدَّثَنِي ابْنُ أَخِي حُذَيْفَةَ، عَنْ حُذَيْفَةَ قَالَ: أَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ لِأُصَلِّيَ بِصَلَاتِهِ، فَافْتَتَحَ فَقَرَأَ قِرَاءَةً لَيْسَتْ بِالْخَفِيضَةِ (٢) وَلَا بِالرَّفِيعَةِ، قِرَاءَةً حَسَنَةً يُرَتِّلُ فِيهَا يُسْمِعُنَا، قَالَ: ثُمَّ رَكَعَ نَحْوًا مِنْ قِيَامِهِ، ثُمَّ رَفَعَ رَأْسَهُ نَحْوًا مِنْ رُكُوعِهِ، فَقَالَ: " سَمِعَ اللهُ لِمَنْ حَمِدَهُ "، ثُمَّ قَالَ: " الْحَمْدُ لِلَّهِ ذِي الْجَبَرُوتِ وَالْمَلَكُوتِ، وَالْكِبْرِيَاءِ وَالْعَظَمَةِ "، حَتَّى فَرَغَ مِنَ الطَّوْلِ، وَعَلَيْهِ سَوَادٌ مِنَ اللَّيْلِ، قَالَ عَبْدُ الْمَلِكِ: هُوَ تَطَوُّعُ اللَّيْلِ (٣)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that one night I presented myself in the service of the Noble Prophet (ﷺ) so that I could join him in his prayer. The Noble Prophet (ﷺ) began the recitation, and his voice was neither too low nor too high—the best recitation, in which the Noble Prophet (ﷺ) recited the verses of Allah to us slowly and clearly. Then he bowed for as long as he had stood, then after raising his head, he stood for as long as he had bowed, and after saying "Sami' Allahu liman hamidah" he said: "All praise is for Allah, Who is the Possessor of power and sovereignty, the Possessor of majesty and greatness." When he finished this long prayer, only a little of the night’s darkness remained.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ الْأَعْمَشِ، حَدَّثَنِي شَقِيقٌ، قَالَ: سَمِعْتُ حُذَيْفَةَ، وَوَكِيعٌ، عَنْ الْأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ، وحَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، وَقَالَ: سَمِعْتُ حُذَيْفَةَ قَالَ: كُنَّا جُلُوسًا عِنْدَ عُمَرَ فَقَالَ: أَيُّكُمْ يَحْفَظُ قَوْلَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْفِتْنَةِ؟ قُلْتُ: أَنَا، كَمَا قَالَهُ، قَالَ: إِنَّكَ لَجَرِيءٌ عَلَيْهَا ـ أَوْ عَلَيْهِ ـ، قُلْتُ: " فَتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ، وَوَلَدِهِ وَجَارِهِ، يُكَفِّرُهَا الصَّلَاةُ وَالصَّدَقَةُ، وَالْأَمْرُ بِالْمَعْرُوفِ وَالنَّهْيُ عَنِ الْمُنْكَرِ "، قَالَ: لَيْسَ هَذَا أُرِيدُ، وَلَكِنِ الْفِتْنَةُ الَّتِي تَمُوجُ كَمَوْجِ الْبَحْرِ، قُلْتُ: لَيْسَ عَلَيْكَ مِنْهَا بَأْسٌ يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا، قَالَ: أَيُكْسَرُ أَوْ يُفْتَحُ؟ قُلْتُ: بَلْ يُكْسَرُ، قَالَ: إِذًا لَا يُغْلَقُ أَبَدًا، قُلْنَا: أَكَانَ عُمَرُ يَعْلَمُ مَنِ الْبَابُ؟ قَالَ: نَعَمْ، كَمَا يَعْلَمُ أَنَّ دُونَ غَدٍ لَيْلَةً ـ قَالَ وَكِيعٌ فِي حَدِيثِهِ قَالَ: فَقَالَ مَسْرُوقٌ لِحُذَيْفَةَ: يَا أَبَا عَبْدِ اللهِ، كَانَ عُمَرُ يَعْلَمُ مَا حَدَّثْتُهُ بِهِ؟ قُلْنَا: أَكَانَ عُمَرُ يَعْلَمُ مَنِ الْبَابُ؟ قَالَ: نَعَمْ، كَمَا يَعْلَمُ أَنَّ دُونَ غَدٍ لَيْلَةً ـ إِنِّي حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالْأَغَالِيطِ، فَهِبْنَا حُذَيْفَةَ أَنْ نَسْأَلَهُ مَنِ الْبَابُ، فَأَمَرْنَا مَسْرُوقًا فَسَأَلَهُ، فَقَالَ: الْبَابُ عُمَرُ (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that once we were sitting with Umar (may Allah be pleased with him) when Umar (may Allah be pleased with him) said, "Who among you remembers the hadith of the Prophet (ﷺ) regarding tribulations?" I said, "I remember it just as the Prophet (ﷺ) said it." Umar (may Allah be pleased with him) said, "You are very brave." I said, "The trials that befall a person regarding his family, wealth, children, and neighbors are expiated by prayer, zakat, enjoining good, and forbidding evil." Umar (may Allah be pleased with him) said, "I am not asking about that. I am asking about the tribulation which will spread like the waves of the sea." I said, "O Commander of the Faithful! You do not need to worry about it. Between you and it, there is a closed door." Umar (may Allah be pleased with him) asked, "Will the door be broken or opened?" I said, "It will be broken." Umar (may Allah be pleased with him) said, "Then it will never be closed again." We asked, "Did Umar (may Allah be pleased with him) know who the door was?" Hudhaifa (may Allah be pleased with him) said, "Yes! Just as he knew that night comes after day. I narrated the hadith to him, not a riddle." Then the awe of Hudhaifa (may Allah be pleased with him) prevented us from asking who the door was, so we said to Masruq, and he asked, and Hudhaifa (may Allah be pleased with him) said, "The door was Umar (may Allah be pleased with him) himself."

حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ قَالَ: قُلْنَا لِحُذَيْفَةَ: أَخْبِرْنَا بِرَجُلٍ قَرِيبِ الْهَدْيِ وَالسَّمْتِ وَالدَّلِّ بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَنَأْخُذَ عَنْهُ، قَالَ: " مَا أَعْلَمُ أَحَدًا أَقْرَبَ سَمْتًا وَهَدْيًا وَدَلًّا بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى يُوَارِيَهُ جِدَارُ بَيْتِهِ مِنْ ابْنِ أُمِّ عَبْدٍ " (١)،

Abdur Rahman bin Yazid says that once we went to Hudhaifa (may Allah be pleased with him) and said to him, "Tell us about a person who is the closest to the Prophet Muhammad (peace be upon him) in manners and character, so that we may learn these ways from him and listen to hadith from him." He replied, "In character and manners, the one who most resembled the Prophet Muhammad (peace be upon him) was Ibn Mas'ud."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ الْأَعْمَشِ، حَدَّثَنِي شَقِيقٌ، عَنْ حُذَيْفَةَ قَالَ: " كُنْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي طَرِيقٍ فَتَنَحَّى، فَأَتَى سُبَاطَةَ قَوْمٍ فَتَبَاعَدْتُ (٢) ، فَأَدْنَانِي حَتَّى صِرْتُ قَرِيبًا مِنْ عَقِبَيْهِ فَبَالَ قَائِمًا، وَدَعَا بِمَاءٍ فَتَوَضَّأَ، وَمَسَحَ عَلَى خُفَّيْهِ " (٣)،

It is narrated from Hudhaifa bin Yaman (may Allah be pleased with him) that once I was with the Noble Prophet (ﷺ) on a certain path. While walking, we reached a place where rubbish was thrown. The Noble Prophet (ﷺ) stood and urinated as any one of you does. I started to move back, but the Noble Prophet (ﷺ) said, "Stay close." So I came close to his back. Then the Noble Prophet (ﷺ) asked for water, performed ablution, and wiped over his leather socks.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، وَعَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، وَحُصَيْنٍ، عَنْ أَبِي وَائِلٍ، قَالَ عَبْدُ الرَّحْمَنِ: وَالْأَعْمَشُ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ مِنَ اللَّيْلِ ـ وَقَالَ، ، وَكِيعٌ: لِلتَّهَجُّدِ ـ يَشُوصُ فَاهُ بِالسِّوَاكِ " (١)،

It is narrated from Hudhaifa bin Yaman (may Allah be pleased with him) that when the Noble Prophet (ﷺ) would wake up, the first thing he would do was use the miswak.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ، عَنْ ابْنِ سِيرِينَ قَالَ: خَرَجَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَقِيَهُ حُذَيْفَةُ فَحَادَ عَنْهُ فَاغْتَسَلَ، ثُمَّ جَاءَ فَقَالَ: " مَا لَكَ؟ "، قَالَ: يَا رَسُولَ اللهِ، كُنْتُ جُنُبًا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الْمُسْلِمَ لَا يَنْجُسُ " (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that once he met the Holy Prophet (ﷺ) in a market of Madinah Munawwarah. He slipped away and came back after taking a bath. The Holy Prophet (ﷺ) said: "A believer does not become impure."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مِسْعَرٌ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.، وَعَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١) نَحْوَهُ، أَنَّهُ لَقِيَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَحَادَ عَنْهُ فَاغْتَسَلَ، ثُمَّ جَاءَ قَالَ: " الْمُسْلِمُ لَا يَنْجُسُ " (٢)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once he met the Holy Prophet (ﷺ) in a market of Madinah Munawwarah. He slipped away and came back after taking a bath. The Holy Prophet (ﷺ) said: "A believer does not become impure."

حَدَّثَنَا وَكِيعٌ، عَنْ ابْنِ أَبِي لَيْلَى، عَنْ شَيْخٍ يُقَالُ لَهُ: هِلَالٌ، عَنْ حُذَيْفَةَ قَالَ: وَسَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ كُلِّ شَيْءٍ حَتَّى عَنْ مَسْحِ الْحَصَى، فَقَالَ: " وَاحِدَةً أَوْ دَعْ " (٣)،

It is narrated from Hudhaifa (may Allah be pleased with him) that I asked the Holy Prophet (ﷺ) about everything, even about leveling pebbles during prayer. The Holy Prophet (ﷺ) said: Level it once, otherwise leave it.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مَوْلًى لِرِبْعِيِّ بْنِ حِرَاشٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ قَالَ: كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " إِنِّي لَسْتُ، ، أَدْرِي مَا قَدْرُ بَقَائِي فِيكُمْ، فَاقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي ـ وَأَشَارَ إِلَى أَبِي بَكْرٍ وَعُمَرَ ـ قَالَ: وَمَا حَدَّثَكُمْ ابْنُ مَسْعُودٍ فَصَدِّقُوهُ " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once we were sitting with the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) said: I do not know how long I will remain among you, so follow the two men who will be after me, and he pointed towards Abu Bakr (may Allah be pleased with him) and Umar (may Allah be pleased with him), and hold firmly to the way of Ammar, and whatever Ibn Mas'ud tells you, affirm it.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، عَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَدْخُلُ الْجَنَّةَ قَتَّاتٌ " (٢)،

It is narrated from Hudhaifa bin Yaman (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The tale-bearer will not enter Paradise.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عُبَيْدِ أَبِي (٣) الْمُغِيرَةِ، عَنْ حُذَيْفَةَ قَالَ: كَانَ فِي لِسَانِي ذَرَبٌ عَلَى أَهْلِي، وَكَانَ ذَلِكَ لَا يَعْدُوهُمْ إِلَى غَيْرِهِمْ، فَشَكَوْتُ ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " فَأَيْنَ أَنْتَ مِنَ الِاسْتِغْفَارِ يَا حُذَيْفَةُ، إِنِّي لَأَسْتَغْفِرُ اللهَ فِي الْيَوْمِ مِائَةَ مَرَّةٍ " (٤)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that when speaking with my family, I could not control my tongue, although this did not happen with others. I mentioned this to the Prophet Muhammad (ﷺ), so the Prophet (ﷺ) said: "Hudhaifa! Why are you negligent of seeking forgiveness? I myself repent and seek forgiveness from Allah a hundred times every day."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ قَالَ: سَمِعْتُ أَبَا وَائِلٍ يُحَدِّثُ، أَنَّ أَبَا مُوسَى كَانَ يُشَدِّدُ فِي الْبَوْلِ، قَالَ: كَانَ بَنُو إِسْرَائِيلَ إِذَا أَصَابَ أَحَدَهُمُ الْبَوْلُ يُتْبِعُهُ بِالْمِقْرَاضَيْنِ، قَالَ حُذَيْفَةُ: وَدِدْتُ أَنَّهُ لَا يُشَدِّدُ، " لَقَدْ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَى ـ أَوْ قَالَ: مَشَى إِلَى ـ سُبَاطَةِ قَوْمٍ فَبَالَ وَهُوَ قَائِمٌ " (١)،

It came to the knowledge of Hudhaifa (may Allah be pleased with him) that Abu Musa (may Allah be pleased with him) used to urinate in a bottle and used to say that if urine touched the body of the Children of Israel, they would cut off that part with scissors. Hudhaifa (may Allah be pleased with him) said, "I wish your companions would not be so strict. I remember that we were walking with the Holy Prophet (ﷺ). While walking, when we reached a place where rubbish was thrown, the Holy Prophet (ﷺ) stood and urinated."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَحَجَّاجٌ، قَالَا: حَدَّثَنَا شُعْبَةُ، عَنْ حَمَّادٍ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ ـ قَالَ شُعْبَةُ: رَفَعَهُ مَرَّةً إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ـ قَالَ: " يُخْرِجُ اللهُ قَوْمًا مُنْتِنِينَ قَدْ مَحَشَتْهُمُ النَّارُ بِشَفَاعَةِ الشَّافِعِينَ، فَيُدْخِلُهُمُ الْجَنَّةَ فَيُسَمَّوْنَ الْجَهَنَّمِيُّونَ "، قَالَ حَجَّاجٌ: الْجَهَنَّمِيِّينَ، (٢)، ،

It is narrated from Hudhaifah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: A people will come out of Hell when the fire has scorched them; they will be called "Jahannami" (the people of Hell).

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا شُعْبَةُ، عَنْ حَمَّادٍ قَالَ: سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ يُحَدِّثُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَهُ (١)،

The previous hadith is also narrated through this second chain.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ قَالَ: سَمِعْتُ صَخْرًا يُحَدِّثُ، عَنْ سُبَيْعٍ قَالَ: أَرْسَلُونِي مِنْ مَاهٍ (٢) إِلَى الْكُوفَةِ أَشْتَرِي الدَّوَابَّ، فَأَتَيْنَا الْكُنَاسَةَ فَإِذَا رَجُلٌ عَلَيْهِ جَمْعٌ، قَالَ: فَأَمَّا صَاحِبِي فَانْطَلَقَ إِلَى الدَّوَابِّ وَأَمَّا أَنَا فَأَتَيْتُهُ، فَإِذَا هُوَ حُذَيْفَةُ، فَسَمِعْتُهُ يَقُولُ: كَانَ أَصْحَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُونَهُ عَنِ الْخَيْرِ وَأَسْأَلُهُ عَنِ الشَّرِّ، فَقُلْتُ: يَا رَسُولَ اللهِ، هَلْ بَعْدَ هَذَا الْخَيْرِ شَرٌّ كَمَا كَانَ قَبْلَهُ شَرٌّ؟ قَالَ: " نَعَمْ "، قُلْتُ: فَمَا الْعِصْمَةُ مِنْهُ؟ قَالَ: " السَّيْفُ " ـ أَحْسَبُ أَبُو التَّيَّاحِ يَقُولُ: السَّيْفُ، أَحْسَبُ ـ قَالَ: قُلْتُ: ثُمَّ مَاذَا؟ قَالَ:، ، " ثُمَّ تَكُونُ هُدْنَةٌ عَلَى دَخَنٍ "، قَالَ: قُلْتُ: ثُمَّ مَاذَا؟ قَالَ: " ثُمَّ تَكُونُ دُعَاةُ الضَّلَالَةِ، فَإِنْ رَأَيْتَ يَوْمَئِذٍ خَلِيفَةَ اللهِ فِي الْأَرْضِ فَالْزَمْهُ، وَإِنْ نَهَكَ جِسْمَكَ وَأَخَذَ مَالَكَ، فَإِنْ لَمْ تَرَهُ فَاهْرَبْ فِي الْأَرْضِ، وَلَوْ أَنْ تَمُوتَ وَأَنْتَ عَاضٌّ بِجِذْلِ شَجَرَةٍ "، قَالَ: قُلْتُ: ثُمَّ مَاذَا؟ قَالَ: " ثُمَّ يَخْرُجُ الدَّجَّالُ "، قَالَ: قُلْتُ: فَبِمَ يَجِيءُ بِهِ مَعَهُ؟ قَالَ: " بِنَهَرٍ ـ أَوْ قَالَ: مَاءٍ ـ وَنَارٍ، فَمَنْ دَخَلَ نَهْرَهُ حُطَّ أَجْرُهُ، وَوَجَبَ وِزْرُهُ، وَمَنْ دَخَلَ نَارَهُ وَجَبَ أَجْرُهُ وَحُطَّ وِزْرُهُ "، قَالَ: قُلْتُ: ثُمَّ مَاذَا؟ قَالَ: " لَوْ أَنْتَجْتَ فَرَسًا لَمْ تَرْكَبْ، فَلُوَّهَا حَتَّى تَقُومَ السَّاعَةُ "، (١)، ،

Sabi’ says that once the people sent me to buy an animal. We reached a gathering where many people were assembled around a man. My companion went towards the animals, while I went towards that man. Upon reaching there, I found out that he was Hudhaifah (may Allah be pleased with him). I went close to him and heard him saying: People used to ask the Prophet (ﷺ) about good, and I used to ask about evil, because I knew that good could not go ahead leaving me behind. One day I submitted in the presence of the Messenger (ﷺ): O Messenger of Allah! Will there be evil after this good? The Prophet (ﷺ) said: Hudhaifah! Learn the Book of Allah and follow its commands (he said this three times). I repeated my question. The Prophet (ﷺ) said: There will be tribulation and evil. I asked: O Messenger of Allah! Will there be evil after this good? The Prophet (ﷺ) said three times: Hudhaifah! Learn the Book of Allah and follow its commands. I asked: O Messenger of Allah! Will there be evil after this good? The Prophet (ﷺ) said: There will be a truce established upon smoke, and there will be unity upon filth. I submitted: O Messenger of Allah! What is meant by a truce established upon smoke? The Prophet (ﷺ) said: People will not be pleased with this truce in their hearts. Then the same questions and answers occurred between me and the Prophet (ﷺ), and the Prophet (ﷺ) said: There will come a tribulation that will make one blind and deaf. Upon it, there will be people appointed who will call towards the doors of Hell. O Hudhaifah! If you die in such a state that you are biting the trunk of a tree with your teeth, that is better than following any one of them. I asked: Then what will happen? He said: Then the Dajjal will emerge. I asked: What will be with him? He said: With him will be a river or water and fire. Whoever enters his river, his reward will be lost and his punishment will be certain, and whoever enters his fire, his reward will be certain and his sins will be forgiven. I asked: Then what will happen? He said: If your horse gives birth, you will not get the chance to ride its offspring before the Hour is established. Then the same questions and answers occurred between me and the Prophet (ﷺ), and the Prophet (ﷺ) said: There will come a tribulation that will make one blind and deaf. Upon it, there will be people appointed who will call towards the doors of Hell. O Hudhaifah! If you die in such a state that you are biting the trunk of a tree with your teeth, that is better than following any one of them. I asked: Then what will happen? He said: Then the Dajjal will emerge. I asked: What will be with him? He said: With him will be a river or water and fire. Whoever enters his river, his reward will be lost and his punishment will be certain, and whoever enters his fire, his reward will be certain and his sins will be forgiven. I asked: Then what will happen? He said: If your horse gives birth, you will not get the chance to ride its offspring before the Hour is established.

قَالَ شُعْبَةُ: وَحَدَّثَنِي أَبُو بِشْرٍ فِي إِسْنَادٍ لَهُ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، مَا هُدْنَةٌ عَلَى دَخَنٍ؟ قَالَ: " قُلُوبٌ لَا تَعُودُ عَلَى مَا كَانَتْ "، (١)،

The previous hadith is also narrated through this second chain.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا أَبُو التَّيَّاحِ، حَدَّثَنِي صَخْرُ بْنُ بَدْرٍ الْعِجْلِيُّ، عَنْ سُبَيْعِ بْنِ خَالِدٍ الضُّبَعِيِّ، فَذَكَرَ مِثْلَ مَعْنَاهُ، وَقَالَ: " وَحُطَّ أَجْرُهُ وَحُطَّ وِزْرُهُ " (٢) ، قَالَ: " وَإِنْ نَهَكَ ظَهْرَكَ وَأَخَذَ مَالَكَ "، (٣)،

Narrated to us by ‘Abd al-Samad, narrated to me by my father, narrated to me by Abu al-Tayyah, narrated to me by Sakhr ibn Badr al-‘Ijli, from Subay‘ ibn Khalid al-Dub‘ai, and he mentioned similar in meaning, and said: "And his reward is reduced and his sin is reduced," he said: "Even if he strikes your back and takes your wealth."

حَدَّثَنَا يُونُسُ، حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي التَّيَّاحِ، عَنْ صَخْرٍ، عَنْ سُبَيْعِ بْنِ خَالِدٍ الضُّبَعِيِّ، فَذَكَرَهُ، وَقَالَ: " وَإِنْ نَهَكَ ظَهْرَكَ وَأَكَلَ مَالَكَ "، وَقَالَ: " وَحُطَّ أَجْرُهُ، وَحُطَّ وِزْرُهُ " (٤)، ،

Yunus narrated to us, Hammad narrated to us, from Abu al-Tayyah, from Sakhr, from Subay’ ibn Khalid al-Dubai’i, and he mentioned it, and said: "Even if he strikes your back and takes your wealth," and he said: "And his reward is diminished and his sin is diminished."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ نَصْرِ بْنِ عَاصِمٍ اللَّيْثِيِّ، عَنْ خَالِدِ بْنِ خَالِدٍ الْيَشْكُرِيِّ قَالَ: خَرَجْتُ زَمَانَ فُتِحَتْ تُسْتَرُ حَتَّى قَدِمْتُ الْكُوفَةَ، فَدَخَلْتُ الْمَسْجِدَ فَإِذَا أَنَا بِحَلْقَةٍ فِيهَا رَجُلٌ صَدَعٌ مِنَ الرِّجَالِ، حَسَنُ الثَّغْرِ، يُعْرَفُ فِيهِ أَنَّهُ مِنْ رِجَالِ أَهْلِ الْحِجَازِ، قَالَ: فَقُلْتُ: مَنِ الرَّجُلُ؟ فَقَالَ الْقَوْمُ: أَوَ مَا تَعْرِفُهُ؟ فَقُلْتُ: لَا، فَقَالُوا: هَذَا حُذَيْفَةُ بْنُ الْيَمَانِ صَاحِبُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: فَقَعَدْتُ وَحَدَّثَ الْقَوْمَ، فَقَالَ: إِنَّ النَّاسَ كَانُوا يَسْأَلُونَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْخَيْرِ، وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ، فَأَنْكَرَ ذَلِكَ الْقَوْمُ عَلَيْهِ، فَقَالَ لَهُمْ: إِنِّي سَأُخْبِرُكُمْ بِمَا أَنْكَرْتُمْ مِنْ ذَلِكَ، جَاءَ الْإِسْلَامُ حِينَ جَاءَ، فَجَاءَ أَمْرٌ لَيْسَ كَأَمْرِ الْجَاهِلِيَّةِ، وَكُنْتُ قَدْ أُعْطِيتُ فِي الْقُرْآنِ فَهْمًا، فَكَانَ رِجَالٌ يَجِيئُونَ فَيَسْأَلُونَ عَنِ الْخَيْرِ، فَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ، فَقُلْتُ: يَا رَسُولَ اللهِ، أَيَكُونُ بَعْدَ هَذَا الْخَيْرِ شَرٌّ كَمَا كَانَ قَبْلَهُ شَرٌّ؟ فَقَالَ: " نَعَمْ "، قَالَ: قُلْتُ: فَمَا الْعِصْمَةُ يَا رَسُولَ اللهِ؟ قَالَ: " السَّيْفُ "، قَالَ: قُلْتُ: وَهَلْ بَعْدَ هَذَا السَّيْفِ بَقِيَّةٌ؟ قَالَ: " نَعَمْ، تَكُونَ إِمَارَةٌ عَلَى أَقْذَاءٍ وَهُدْنَةٌ عَلَى دَخَنٍ "، قَالَ: قُلْتُ: ثُمَّ مَاذَا؟ قَالَ: " ثُمَّ تَنْشَأُ دُعَاةُ الضَّلَالَةِ، فَإِنْ كَانَ لِلَّهِ يَوْمَئِذٍ فِي الْأَرْضِ خَلِيفَةٌ جَلَدَ ظَهْرَكَ، وَأَخَذَ مَالَكَ فَالْزَمْهُ، وَإِلَّا فَمُتْ وَأَنْتَ عَاضٌّ عَلَى جِذْلِ شَجَرَةٍ "، قَالَ: قُلْتُ: ثُمَّ مَاذَا؟ قَالَ: " يَخْرُجُ الدَّجَّالُ بَعْدَ ذَلِكَ مَعَهُ نَهَرٌ وَنَارٌ، مَنْ وَقَعَ فِي نَارِهِ وَجَبَ أَجْرُهُ وَحُطَّ وِزْرُهُ، وَمَنْ وَقَعَ فِي نَهَرِهِ وَجَبَ وِزْرُهُ وَحُطَّ أَجْرُهُ "، قَالَ: قُلْتُ: ثُمَّ، مَاذَا؟ قَالَ: " ثُمَّ يُنْتَجُ الْمُهْرُ، فَلَا يُرْكَبُ حَتَّى تَقُومَ السَّاعَةُ " (١) ، الصَّدْعُ مِنَ الرِّجَالِ (٢) : الضَّرْبُ (٣) ، وَقَوْلُهُ: فَمَا الْعِصْمَةُ مِنْهُ؟ قَالَ: السَّيْفُ، كَانَ قَتَادَةُ يَضَعُهُ عَلَى الرِّدَّةِ الَّتِي كَانَتْ فِي زَمَنِ أَبِي بَكْرٍ، وَقَوْلُهُ: إِمَارَةٌ عَلَى أَقْذَاءٍ يَقُولُ: عَلَى قَذًى (٤) وَهُدْنَةٍ، يَقُولُ: صُلْحٌ، وَقَوْلُهُ: عَلَى دَخَنٍ، يَقُولُ: عَلَى ضَغَائِنَ، قِيلَ لِعَبْدِ الرَّزَّاقِ: مِمَّنِ التَّفْسِيرُ؟ قَالَ: مِنْ قَتَادَةَ زَعَمَ.،

Khalid bin Khalid Yashkari says that when Tustar was conquered, I left from there and reached Kufa. I entered the mosque and there was a gathering; it seemed as if their heads had been cut off, they were listening to a man's hadith with great attention. I went and stood near them. Meanwhile, another man came and stood by my side. I asked him, "Who is this person?" He asked me, "Are you from Basra?" I said, "Yes!" He said, "I already understood that if you were from Kufa, you would not have asked about this person. This is Hudhaifa bin Yaman (may Allah be pleased with him)." I went near him and heard him saying: "People used to ask the Prophet Muhammad (peace be upon him) about good, and I used to ask about evil, because I knew that good could not go ahead leaving me behind. One day I submitted in the court of the Messenger, 'O Messenger of Allah! Will there be evil after this good?' The Prophet (peace be upon him) said, 'Hudhaifa! Learn the Book of Allah and follow its commands.' (He said this three times.) I repeated my question. The Prophet (peace be upon him) said, 'There will be tribulation and evil.' I asked, 'O Messenger of Allah! Will there be evil after this good?' The Prophet (peace be upon him) said three times, 'Hudhaifa! Learn the Book of Allah and follow its commands.' I asked, 'O Messenger of Allah! Will there be evil after this good?' The Prophet (peace be upon him) said, 'There will be reconciliation upon smoke and agreement upon filth.' I submitted, 'O Messenger of Allah! What is meant by reconciliation upon smoke?' The Prophet (peace be upon him) said, 'People will not be pleased with this reconciliation in their hearts.' Then the same questions and answers occurred between me and the Prophet (peace be upon him), and the Prophet (peace be upon him) said, 'A tribulation will come that will make one blind and deaf. There will be people appointed who will call towards the doors of Hell. O Hudhaifa! If you die in such a state that you are biting the trunk of a tree with your teeth, that is better than following any of them.' I asked, 'Then what will happen?' He said, 'Then the Dajjal will emerge.' I asked, 'What will be with him?' He said, 'With him will be a river or water and fire. Whoever enters his river, his reward will be lost and his punishment will be certain, and whoever enters his fire, his reward will be certain and his sins will be forgiven.' I asked, 'Then what will happen?' He said, 'If your horse gives birth, you will not get the chance to ride its offspring before the Hour is established.'"

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا قَتَادَةُ، عَنْ نَصْرِ بْنِ عَاصِمٍ، عَنْ سُبَيْعِ بْنِ خَالِدٍ قَالَ:، ، قَدِمْتُ الْكُوفَةَ زَمَنَ فُتِحَتْ تُسْتَرُ، فَذَكَرَ مِثْلَ مَعْنَى حَدِيثِ مَعْمَرٍ وَقَالَ: " حُطَّ وِزْرُهُ " (١)،

The previous hadith is also narrated through this second chain.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ قَالَ: سَمِعْتُ زَيْدَ بْنَ وَهْبٍ يُحَدِّثُ، عَنْ حُذَيْفَةَ، حَدَّثَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِحَدِيثَيْنِ قَدْ رَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الْآخَرَ، فَذَكَرَ الْحَدِيثَ (٢)،

The previous hadith is also narrated through this second chain.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا (٣) بَكَّارٌ، حَدَّثَنِي خَلَّادُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا الطُّفَيْلِ يُحَدِّثُ، أَنَّهُ سَمِعَ حُذَيْفَةَ بْنَ الْيَمَانِ يَقُولُ: " يَا أَيُّهَا النَّاسُ أَلَا تَسْأَلُونِي؟ فَإِنَّ النَّاسَ كَانُوا يَسْأَلُونَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْخَيْرِ، وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ، إِنَّ اللهَ بَعَثَ نَبِيَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَدَعَا النَّاسَ مِنَ الْكُفْرِ إِلَى الْإِيمَانِ، وَمِنَ الضَّلَالَةِ إِلَى الْهُدَى، فَاسْتَجَابَ لَهُ مَنْ اسْتَجَابَ، فَحَيِيَ مِنَ الْحَقِّ مَا كَانَ مَيْتًا، وَمَاتَ مِنَ الْبَاطِلِ مَا كَانَ حَيًّا، ثُمَّ ذَهَبَتِ النُّبُوَّةُ فَكَانَتِ الْخِلَافَةُ عَلَى مِنْهَاجِ النُّبُوَّةِ " (٤)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that one day he said, "O people! Why do you not ask me questions? People used to ask the Holy Prophet (ﷺ) about good, and I used to ask about evil. Indeed, Allah Almighty sent His Holy Prophet (ﷺ), and he invited people from disbelief to faith, called them from misguidance to guidance. Whoever was to accept his words, accepted this invitation, and by the blessing of truth, dead things became alive, and by the misfortune of falsehood, even living things became dead. Then the era of Prophethood ended, and the Caliphate upon the way of Prophethood was established."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَبِي إِسْحَاقَ، حَدَّثَنِي مَنْ كَانَ مَعَ سَعِيدِ بْنِ الْعَاصِ فِي غَزْوَةٍ يُقَالُ لَهَا: غَزْوَةُ الْخَشَبِ (١) وَمَعَهُ حُذَيْفَةُ بْنُ الْيَمَانِ، فَقَالَ سَعِيدٌ: أَيُّكُمْ شَهِدَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْخَوْفِ؟ فَقَالَ حُذَيْفَةُ: أَنَا، قَالَ: فَأَمَرَهُمْ حُذَيْفَةُ فَلَبِسُوا السِّلَاحَ، ثُمَّ قَالَ: " إِنْ هَاجَكُمْ هَيْجٌ، فَقَدْ حَلَّ لَكُمُ الْقِتَالُ "، قَالَ: " فَصَلَّى بِإِحْدَى الطَّائِفَتَيْنِ رَكْعَةً، وَالطَّائِفَةُ الْأُخْرَى مُوَاجِهَةَ الْعَدُوِّ، ثُمَّ انْصَرَفَ هَؤُلَاءِ فَقَامُوا مَقَامَ أُولَئِكَ، وَجَاءَ أُولَئِكَ فَصَلَّى بِهِمْ رَكْعَةً أُخْرَى، ثُمَّ سَلَّمَ عَلَيْهِمْ " (٢)، ،

Tha’labah bin Zahdam says that once we were in Tabaristan with Sa’id bin ‘As (may Allah be pleased with him). He asked the people, “Who among you has performed the Salat al-Khawf (prayer of fear) with the Prophet Muhammad (ﷺ)?” Hudhayfah (may Allah be pleased with him) replied, “I have.” Then he ordered the people, so they put on their weapons. Hudhayfah (may Allah be pleased with him) then said, “If the enemy suddenly attacks you, it is permissible for you to fight.” Then he led one group in one rak’ah (unit of prayer). One row stood facing the enemy. Then these people (who prayed) retreated backwards to the place of those who were standing in front of the enemy, and those people came and stood behind the Prophet Muhammad (ﷺ), and the Prophet Muhammad (ﷺ) led them in the second rak’ah. Then the Prophet Muhammad (ﷺ) concluded the prayer with salam.

حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ قَالَ: كُنَّا مَعَ حُذَيْفَةَ فَمَرَّ رَجُلٌ فَقَالُوا: إِنَّ هَذَا يُبَلِّغُ الْأُمَرَاءَ الْأَحَادِيثَ، فَقَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يَدْخُلُ الْجَنَّةَ قَتَّاتٌ " (١)،

It is narrated from Hudhaifa bin Yaman (may Allah be pleased with him) that I heard the Holy Prophet (peace and blessings of Allah be upon him) say: The tale-bearer will not enter Paradise.

حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَبَّاسِ الشَّبَامِيُّ (٢) ، عَنْ أَبِي قَيْسٍ ـ قَالَ عَبْدُ الْجَبَّارِ: أُرَاهُ عَنْ هُزَيْلٍ ـ قَالَ: قَامَ حُذَيْفَةُ خَطِيبًا فِي دَارِ عَامِرِ (٣) بْنِ حَنْظَلَةَ فِيهَا التَّمِيمِيُّ،، ، وَالْمُضَرِيُّ فَقَالَ: " لَيَأْتِيَنَّ عَلَى مُضَرَ يَوْمٌ لَا يَدَعُونَ لِلَّهِ عَبْدًا يَعْبُدُهُ إِلَّا قَتَلُوهُ، أَوْ لَيُضْرَبَنَّ ضَرْبًا لَا يَمْنَعُونَ ذَنَبَ تَلْعَةٍ، أَوْ أَسْفَلَ تَلْعَةٍ "، فَقِيلَ: يَا أَبَا عَبْدِ اللهِ، تَقُولُ هَذَا لِقَوْمِكَ، أَوْ لِقَوْمٍ أَنْتَ ـ يَعْنِي مِنْهُمْ؟ قَالَ: لَا أَقُولُ ـ يَعْنِي ـ إِلَّا مَا سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that the tribe of Mudar will not leave on earth any righteous servant of Allah without putting him into trial and destroying him, until Allah will impose upon them an army of His that will humiliate them, and not even the side of a mound will be able to save them. A man said to him, "Servant of Allah! You are saying this even though you yourself belong to the tribe of Mudar?" He replied, "I am only saying what the Noble Prophet (ﷺ) has said."

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَخْبَرَنَا إِسْرَائِيلُ، أَخْبَرَنِي مَيْسَرَةُ بْنُ حَبِيبٍ، عَنْ الْمِنْهَالِ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ حُذَيْفَةَ قَالَ: قَالَتْ لِي أُمِّي: مَتَى عَهْدُكَ بِالنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: فَقُلْتُ: مَا لِي بِهِ عَهْدٌ مُنْذُ كَذَا وَكَذَا، قَالَ: فَهَمَّتْ بِي، فَقُلْتُ: يَا أُمَّهْ، دَعِينِي حَتَّى أَذْهَبَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَا أَدَعُهُ حَتَّى يَسْتَغْفِرَ لِي وَيَسْتَغْفِرَ لَكِ، قَالَ: " فَجِئْتُهُ فَصَلَّيْتُ مَعَهُ الْمَغْرِبَ، فَلَمَّا قَضَى، ، الصَّلَاةَ قَامَ يُصَلِّي، فَلَمْ يَزَلْ يُصَلِّي حَتَّى صَلَّى الْعِشَاءَ ثُمَّ خَرَجَ " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once my mother asked me, "Since when have you been associated with the Noble Prophet (ﷺ)?" I told her an estimate of the time. She began to scold and reproach me harshly. I said to her, "Step aside, I am going to the Noble Prophet (ﷺ); I will perform the Maghrib prayer with him and will not leave him until he seeks forgiveness for both you and me." So I presented myself before the Noble Prophet (ﷺ) and performed the Maghrib prayer with him. After that, the Noble Prophet (ﷺ) led the 'Isha prayer and then returned.

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنَا مَنْصُورٌ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ حُذَيْفَةَ قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَشْرَبَ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ، وَأَنْ نَأْكُلَ فِيهَا، وَأَنْ نَلْبَسَ الْحَرِيرَ وَالدِّيبَاجَ "، وَقَالَ: " هِيَ لَهُمْ فِي الدُّنْيَا وَلَكُمْ فِي الْآخِرَةِ " (٢)،

It is narrated from Hudhaifah (may Allah be pleased with him) that the Noble Prophet (ﷺ) forbade wearing silk and brocade and using gold and silver utensils, and said: These things are for the disbelievers in this world and for us in the Hereafter.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا حَجَّاجٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ، عَنْ أَبِيهِ، عَنْ حُذَيْفَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ شَرَطَ، ، لِأَخِيهِ شَرْطًا لَا يُرِيدُ أَنْ يَفِيَ لَهُ بِهِ فَهُوَ كَالْمُدْلِي جَارَهُ إِلَى غَيْرِ مَنَعَةٍ " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: Whoever makes a promise to his brother with no intention of fulfilling it, it is as if he hands over his neighbor to a person of no worth.

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا أَبُو مَالِكٍ سَعِدُ بْنُ طَارِقٍ الْأَشْجَعِيُّ، حَدَّثَنِي رِبْعِيُّ بْنُ حِرَاشٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَأَنَا أَعْلَمُ بِمَا مَعَ الدَّجَّالِ مِنَ الدَّجَّالِ، مَعَهُ نَهَرَانِ يَجْرِيَانِ: أَحَدُهُمَا رَأْيَ الْعَيْنِ مَاءٌ أَبْيَضُ، وَالْآخَرُ رَأْيَ الْعَيْنِ نَارٌ تَأَجَّجُ، فَإِمَّا أَدْرَكَنَّ أَحَدًا مِنْكُمْ فَلْيَأْتِ النَّهَرَ الَّذِي يَرَاهُ نَارًا، وَلْيُغْمِضْ ثُمَّ لِيُطَأْطِئْ رَأْسَهُ فَلْيَشْرَبْ، فَإِنَّهُ مَاءٌ بَارِدٌ، وَإِنَّ الدَّجَّالَ مَمْسُوحُ الْعَيْنِ الْيُسْرَى، عَلَيْهَا ظَفَرَةٌ غَلِيظَةٌ، وَفِيهِ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ: كَافِرٌ، يَقْرَؤُهُ كُلُّ مُؤْمِنٍ كَاتِبٍ وَغَيْرُ كَاتِبٍ " (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: I know more about what will happen with the Dajjal than even he does. He will have with him two flowing rivers, one of which will appear to have white water and the other will appear to be blazing. If any of you encounters that time, he should enter the river which appears to him as fire, immerse himself in it, then lower his head and drink its water, for it will be cool water. And the Dajjal’s left eye will be wiped out, over it will be a thick piece of skin, and between his two eyes will be written "Kafir" (disbeliever), which every Muslim, whether literate or illiterate, will be able to read.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا أَبُو مَالِكٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، أَنَّهُ قَدِمَ مِنْ عِنْدِ عُمَرَ، قَالَ: لَمَّا جَلَسْنَا إِلَيْهِ أَمْسُ (١) سَأَلَ أَصْحَابَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَيُّكُمْ سَمِعَ قَوْلَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْفِتَنِ؟ قَالُوا: نَحْنُ سَمِعْنَاهُ، قَالَ: لَعَلَّكُمْ تَعْنُونَ فِتْنَةَ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ، قَالُوا: أَجَلْ، قَالَ: لَسْتُ عَنْ تِلْكَ أَسْأَلُ، تِلْكَ تُكَفِّرُهَا الصَّلَاةُ وَالصَّوْمُ وَالصَّدَقَةُ، وَلَكِنْ أَيُّكُمْ سَمِعَ قَوْلَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْفِتَنِ الَّتِي تَمُوجُ مَوْجَ الْبَحْرِ؟ قَالَ: فَأَسْكَتَ الْقَوْمُ، فَظَنَنْتُ أَنَّهُ إِيَّايَ يُرِيدُ، قَالَ: قُلْتُ: أَنَا (٢) ، قَالَ: أَنْتَ لِلَّهِ أَبُوكَ قَالَ: قُلْتُ: " تُعْرَضُ الْفِتَنُ عَلَى الْقُلُوبِ عَرْضَ الْحَصِيرِ، فَأَيُّ قَلْبٍ أَنْكَرَهَا نُكِتَتْ فِيهِ نُكْتَةٌ بَيْضَاءُ، وَأَيُّ قَلْبٍ أُشْرِبُهَا (٣) نُكِتَتْ فِيهِ نُكْتَةٌ سَوْدَاءُ، حَتَّى تَصِيرَ الْقُلُوبُ عَلَى قَلْبَيْنِ: أَبْيَضُ مِثْلُ الصَّفَا لَا يَضُرُّهُ فِتْنَةٌ مَا دَامَتِ السَّمَوَاتُ وَالْأَرْضُ، وَالْآخَرُ أَسْوَدُ مُرْبَدٌّ كَالْكُوزِ مُجَخِّيًا ـ وَأَمَالَ كَفَّهُ ـ لَا يَعْرِفُ مَعْرُوفًا، وَلَا يُنْكِرُ مُنْكَرًا إِلَّا مَا أُشْرِبَ مِنْ هَوَاهُ "، وَحَدَّثْتُهُ: أَنَّ بَيْنَهُ وَبَيْنَهَا بَابًا مُغْلَقًا يُوشِكُ أَنْ يُكْسَرَ كَسْرًا، قَالَ عُمَرُ: كَسْرًا لَا أَبَا لَكَ قَالَ: قُلْتُ: نَعَمْ، قَالَ: فَلَوْ أَنَّهُ فُتِحَ كَانَ لَعَلَّهُ أَنْ يُعَادَ فَيُغْلَقَ، قَالَ: قُلْتُ: لَا بَلْ كَسْرًا، قَالَ: وَحَدَّثْتُهُ: أَنَّ، ، ذَلِكَ الْبَابَ رَجُلٌ يُقْتَلُ أَوْ يَمُوتُ، حَدِيثًا لَيْسَ بِالْأَغَالِيطِ (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that once he came from Umar (may Allah be pleased with him). He says: Yesterday, when we were sitting with him, he asked the noble companions (may Allah be pleased with them), "Who among you has heard the saying of the Prophet (ﷺ) regarding tribulations (fitan)?" The companions (may Allah be pleased with them) said, "We have all heard it." Umar (may Allah be pleased with him) said, "Perhaps you are thinking of the tribulation which concerns a man's family and wealth?" The companions (may Allah be pleased with them) replied, "Yes!" Umar (may Allah be pleased with him) said, "I am not asking you about that. Its expiation is prayer, fasting, and charity. Has anyone among you heard the saying of the Prophet (ﷺ) regarding those tribulations which will spread like the waves of the sea?" At this, the people fell silent, and I realized that they wanted to get the answer from me. So I said, "I have heard that saying." Umar (may Allah be pleased with him) said to me, "Surely, you must have heard it." I said, "Tribulations will be presented before the hearts just as a mat is woven, straw by straw. Any heart that absorbs them will have a black dot placed upon it, and any heart that rejects them will have a white dot placed upon it, until the hearts become of two kinds: one white like a pure stone, which no tribulation will harm as long as the heavens and the earth remain; and the other black and dark, like an overturned vessel, not recognizing good as good nor evil as evil, except what its desires incline towards."

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا أَبُو مَالِكٍ، حَدَّثَنِي رِبْعِيُّ بْنُ حِرَاشٍ، عَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْمَعْرُوفُ كُلُّهُ صَدَقَةٌ، وَإِنَّ آخِرَ مَا تَعَلَّقَ بِهِ أَهْلُ الْجَاهِلِيَّةِ مِنْ كَلَامِ النُّبُوَّةِ إِذَا لَمْ تَسْتَحْيِ فَافْعَلْ مَا شِئْتَ " (٢)، ،

It is narrated from Hudhaifah bin Yaman (may Allah be pleased with him) that your Noble Prophet (ﷺ) said: Every good deed is charity. And among the things that people received from the first command of Prophethood is also this: When you do not feel shame, then do whatever you wish.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا شَرِيكُ بْنُ عَبْدِ اللهِ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ زِرِّ بْنِ حُبَيْشٍ قَالَ: قُلْتُ: ـ يَعْنِي لِحُذَيْفَةَ ـ: يَا أَبَا عَبْدِ اللهِ، تَسَحَّرْتَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: " نَعَمْ "، قُلْتُ: أَكَانَ الرَّجُلُ يُبْصِرُ مَوَاقِعَ نَبْلِهِ؟ قَالَ: " نَعَمْ، هُوَ النَّهَارُ إِلَّا أَنَّ الشَّمْسَ لَمْ تَطْلُعْ " (١)،

Zirr bin Hubaish says that once I asked Hudhaifa bin Yaman (may Allah be pleased with him), "At what time did you eat sahur with the Prophet Muhammad (peace be upon him)?" He replied, "Yes!" I asked him, "At that time, could a person see the place where his arrow would fall?" He replied, "Yes! At that time it would be day, but the sun would not have risen yet."

حَدَّثَنَا رَوْحٌ، وَعَفَّانُ، قَالَا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ حُذَيْفَةَ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي سِكَّةٍ مِنْ سِكَكِ الْمَدِينَةِ: " أَنَا مُحَمَّدٌ، وَأَنَا أَحْمَدُ، وَالْحَاشِرُ، وَالْمُقَفَّى، وَنَبِيُّ الرَّحْمَةِ " (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) saying in a street of Madinah Munawwarah: I am Muhammad, I am Ahmad, I am Hashir, Muqaffi, and the Prophet of Mercy. ﷺ

حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ الْحَسَنِ، عَنْ جُنْدُبٍ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَنْبَغِي لِمُسْلِمٍ أَنْ يُذِلَّ نَفْسَهُ "، قِيلَ: وَكَيْفَ يُذِلُّ نَفْسَهُ؟ قَالَ: " يَتَعَرَّضُ مِنَ الْبَلَاءِ لِمَا لَا يُطِيقُ " (١)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: "It is not permissible for a Muslim to humiliate himself." Someone asked, "What does it mean to humiliate oneself?" The Noble Prophet (ﷺ) replied: "That he exposes himself to such trials which he cannot bear."

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ قَالَ: قَالَ حُذَيْفَةُ: بَيْنَمَا أَنَا أَمْشِي فِي طَرِيقِ الْمَدِينَةِ، قَالَ: إِذَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْشِي فَسَمِعْتُهُ يَقُولُ: " أَنَا مُحَمَّدٌ، وَأَحْمَدُ (١) ، وَنَبِيُّ الرَّحْمَةِ، وَنَبِيُّ التَّوْبَةِ، وَالْحَاشِرُ، وَالْمُقَفِّي، وَنَبِيُّ الْمَلَاحِمِ " (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) saying in a street of Madinah Munawwarah: I am Muhammad, I am Ahmad, I am Hashir, Muqaffi, and the Prophet of Mercy. ﷺ

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، أَخْبَرَنَا إِسْرَائِيلُ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، حَدَّثَنِي الْمُغِيرَةُ بْنُ حَذْفٍ، عَنْ حُذَيْفَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَشْرَكَ بَيْنَ الْمُسْلِمِينَ الْبَقَرَةَ عَنْ سَبْعَةٍ " (١)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that I saw the Noble Prophet (ﷺ) include seven Muslims in sharing one cow.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ حُذَيْفَةَ، أَنَّ جِبْرِيلَ لَقِيَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَ حِجَارَةِ الْمِرَاءِ فَقَالَ: " يَا جِبْرِيلُ، إِنِّي أُرْسِلْتُ إِلَى أُمَّةٍ أُمِّيَّةٍ: إِلَى الشَّيْخِ وَالْعَجُوزِ، وَالْغُلَامِ وَالْجَارِيَةِ، وَالشَّيْخِ الَّذِي لَمْ يَقْرَأْ كِتَابًا قَطُّ، فَقَالَ: إِنَّ الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Once, at a place called "Ahjar al-Mara", I met Jibreel (peace be upon him), so I said to him, "O Jibreel! I have been sent to an unlettered nation in which there are men and women, boys and girls, and very old people who do not know how to read anything." So he said, "The Noble Qur'an has been revealed on seven letters."

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللهِ الْجَابِرُ، قَالَ: صَلَّيْتُ خَلْفَ عِيسَى مَوْلًى لِحُذَيْفَةَ بِالْمَدَائِنِ عَلَى جَنَازَةٍ فَكَبَّرَ خَمْسًا، ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ: مَا وَهِمْتُ وَلَا نَسِيتُ، وَلَكِنْ كَبَّرْتُ كَمَا كَبَّرَ مَوْلَايَ وَوَلِيُّ نِعْمَتِي حُذَيْفَةُ بْنُ الْيَمَانِ، صَلَّى عَلَى جَنَازَةٍ وَكَبَّرَ خَمْسًا، ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ: " مَا نَسِيتُ وَلَا وَهِمْتُ، وَلَكِنْ كَبَّرْتُ كَمَا كَبَّرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى عَلَى جَنَازَةٍ فَكَبَّرَ خَمْسًا " (٢)، ،

Yahya bin Abdullah says that once I performed the funeral prayer behind Isa, the freed slave of Hudhaifa (may Allah be pleased with him), in the city of Mada'in. He said five takbirs in the funeral prayer. Then, turning towards us, he said, "I have neither forgotten nor am I mistaken. I have said the takbirs in the same manner as my master and benefactor, Hudhaifa bin Yaman (may Allah be pleased with him), used to say."

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ الْيَشْكُرِيِّ، عَنْ حُذَيْفَةَ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، هَلْ بَعْدَ هَذَا الْخَيْرِ شَرٌّ كَمَا كَانَ قَبْلَهُ شَرٌّ؟ قَالَ: " يَا حُذَيْفَةُ، اقْرَأْ كِتَابَ اللهِ وَاعْمَلْ بِمَا فِيهِ "، فَأَعْرَضَ عَنِّي، فَأَعَدْتُ عَلَيْهِ ثَلَاثَ مَرَّاتٍ، وَعَلِمْتُ أَنَّهُ إِنْ كَانَ خَيْرًا اتَّبَعْتُهُ وَإِنْ كَانَ شَرًّا اجْتَنَبْتُهُ، فَقُلْتُ: هَلْ بَعْدَ هَذَا الْخَيْرِ مِنْ شَرٍّ؟ قَالَ: " نَعَمْ، فِتْنَةٌ عَمْيَاءُ (١) صَمَّاءُ، وَدُعَاةُ ضَلَالَةٍ عَلَى أَبْوَابِ جَهَنَّمَ، مَنْ أَجَابَهُمْ قَذَفُوهُ فِيهَا " (٢)،

It is narrated from Hudhaifa (may Allah be pleased with him) that one day I submitted in the presence of the Messenger of Allah, "O Messenger of Allah! Will there be evil after this good?" The Noble Prophet (ﷺ) said, "Hudhaifa! Learn the Book of Allah and follow its commands." (He said this three times.) I then repeated my question. The Noble Prophet (ﷺ) said, "There will be tribulation and evil." I asked, "O Messenger of Allah! Will there be evil after this good?" The Noble Prophet (ﷺ) said three times, "Hudhaifa! Learn the Book of Allah and follow its commands." I asked, "O Messenger of Allah! Will there be evil after this good?" The Noble Prophet (ﷺ) said, "There will be reconciliation established upon smoke and agreement upon filth." I submitted, "O Messenger of Allah! What is meant by reconciliation established upon smoke?" The Noble Prophet (ﷺ) said, "People will not be pleased with this reconciliation in their hearts." Then the same questions and answers occurred between me and the Noble Prophet (ﷺ), and the Noble Prophet (ﷺ) said, "A tribulation will come that will make one blind and deaf. Upon it, there will be people appointed who will call towards the doors of Hell. Whoever accepts their invitation, they will throw him into Hell."

حَدَّثَنَا عَبْدُ الصَّمَدِ، عَنْ مَهْدِيٍّ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ،، ، عَنْ حُذَيْفَةَ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلًا يَنُمُّ الْحَدِيثَ، فَقَالَ حُذَيْفَةُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يَدْخُلُ الْجَنَّةَ نَمَّامٌ " (١)،

It is narrated from Hudhaifa bin Yaman (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The tale-bearer will not enter Paradise.

حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، قَالَ: سَمِعْتُ عَاصِمًا، عَنْ زِرٍّ، عَنْ حُذَيْفَةَ قَالَ: " إِنَّ حَوْضَ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْقِيَامَةِ شَرَابُهُ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ، وَأَحْلَى مِنَ الْعَسَلِ، وَأَبْرَدُ مِنَ الثَّلْجِ، وَأَطْيَبُ رِيحًا مِنَ الْمِسْكِ، وَإِنَّ آنِيَتَهُ عَدَدُ نُجُومِ السَّمَاءِ " (٢)،

It is narrated from Hudhaifah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The vessels of my cistern will be more numerous than the stars in the sky. Its water will be sweeter than honey, whiter than milk, colder than snow, and more fragrant than musk.

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا كَثِيرُ بْنُ أَبِي كَثِيرٍ، حَدَّثَنَا رِبْعِيُّ بْنُ حِرَاشٍ، عَنْ حُذَيْفَةَ أَنَّهُ أَتَاهُ بِالْمَدَائِنِ، فَقَالَ لَهُ حُذَيْفَةُ: مَا فَعَلَ قَوْمُكَ؟ قَالَ: قُلْتُ: عَنْ أَيِّ بَالِهِمْ تَسْأَلُ؟ قَالَ: مَنْ خَرَجَ مِنْهُمْ إِلَى هَذَا الرَّجُلِ ـ يَعْنِي عُثْمَانَ ـ قَالَ: قُلْتُ: فُلَانٌ وَفُلَانٌ، ، وَفُلَانٌ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ خَرَجَ مِنَ الْجَمَاعَةِ وَاسْتَذَلَّ الْإِمَارَةَ لَقِيَ اللهَ وَلَا وَجْهَ لَهُ عِنْدَهُ " (١)،

Rabi’ bin Hirash (may Allah have mercy on him) says that when the troublemakers set out towards Uthman Ghani (may Allah be pleased with him), I reached Hudhaifa bin Yaman (may Allah be pleased with him) in Mada’in. He asked me, “O Rabi’! What happened to your people?” I asked, “What do you want to know about them?” He said, “Who among them has set out towards Uthman (may Allah be pleased with him)?” I told him the names of some of them. He said, “I heard the Prophet Muhammad (ﷺ) say: Whoever leaves the congregation and humiliates his leader will meet Allah in such a state that he will have no status there.”

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا (٢) إِسْرَائِيلُ، حَدَّثَنَا الْحَكَمُ بْنُ عُتَيْبَةَ، عَنْ الْمُغِيرَةِ بْنِ حَذْفٍ، عَنْ حُذَيْفَةَ قَالَ: " شَرَّكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّتِهِ بَيْنَ الْمُسْلِمِينَ فِي الْبَقَرَةِ عَنْ سَبْعَةٍ " (٣)،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) included seven Muslims in the sharing of one cow.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ سُلَيْمِ بْنِ عَبْدٍ السَّلُولِيِّ قَالَ: كُنَّا مَعَ سَعِيدِ بْنِ الْعَاصِ بِطَبَرِسْتَانَ وَمَعَهُ نَفَرٌ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: أَيُّكُمْ صَلَّى مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْخَوْفِ؟ فَقَالَ حُذَيْفَةُ: " أَنَا، فَأْمُرْ أَصْحَابَكَ يَقُومُونَ طَائِفَتَيْنِ، طَائِفَةٌ خَلْفَكَ، وَطَائِفَةٌ بِإِزَاءِ الْعَدُوِّ، فَتُكَبِّرُ وَيُكَبِّرُونَ جَمِيعًا، ثُمَّ تَرْكَعُ فَيَرْكَعُونَ جَمِيعًا، ثُمَّ تَرْفَعُ فَيَرْفَعُونَ جَمِيعًا، ثُمَّ تَسْجُدُ وَيَسْجُدُ مَعَكَ الطَّائِفَةُ الَّتِي تَلِيكَ، وَالطَّائِفَةُ الَّتِي بِإِزَاءِ الْعَدُوِّ قِيَامٌ بِإِزَاءِ الْعَدُوِّ، فَإِذَا رَفَعْتَ رَأْسَكَ مِنَ السُّجُودِ سَجَدُوا (٤) ، ثُمَّ يَتَأَخَّرُ، ، هَؤُلَاءِ وَيَتَقَدَّمُ الْآخَرُونَ، فَقَامُوا فِي مَصَافِّهِمْ، فَتَرْكَعُ فَيَرْكَعُونَ جَمِيعًا، ثُمَّ تَرْفَعُ فَيَرْفَعُونَ جَمِيعًا (١) ثُمَّ تَسْجُدُ فَتَسْجُدُ الطَّائِفَةُ الَّتِي تَلِيكَ، وَالطَّائِفَةُ الْأُخْرَى قَائِمَةٌ بِإِزَاءِ الْعَدُوِّ، فَإِذَا رَفَعْتَ رَأْسَكَ مِنَ السُّجُودِ سَجَدُوا، ثُمَّ سَلَّمْتَ وَسَلَّمَ بَعْضُهُمْ عَلَى بَعْضٍ، وَتَأْمُرُ أَصْحَابَكَ إِنْ هَاجَهُمْ هَيْجٌ مِنَ الْعَدُوِّ، فَقَدْ حَلَّ لَهُمُ الْقِتَالُ وَالْكَلَامُ " (٢)،

Salim says that once we were with Sa'id bin al-'As in Tabaristan, and some companions of the Prophet (ﷺ) were also with him. They said, "Who among you remembers the method of performing the prayer of fear (Salat al-Khawf) with the Prophet (ﷺ)?" Hudhayfah (may Allah be pleased with him) said, "I remember. Order your companions to stand in two groups, one of which should stand behind you and the other facing the enemy. Then you say the takbir and they all say the takbir as well. Then you bow (ruku') and they all bow. Then you rise and they all rise. Then you prostrate and the row closest to you should prostrate, while those facing the enemy should remain standing. When you raise your head from prostration, then they should also prostrate. Then the first row should move to the back and the back row should come forward and take their place. Then perform the second rak'ah as you did the first, and all should finish with salam. And tell your companions that if the enemy attacks during the prayer, then fighting and speaking become permissible for them."

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا حَبِيبُ بْنُ سُلَيْمٍ الْعَبْسِيُّ، عَنْ بِلَالٍ الْعَبْسِيِّ،، ، عَنْ حُذَيْفَةَ، أَنَّهُ كَانَ إِذَا مَاتَ لَهُ مَيِّتٌ قَالَ: لَا تُؤْذِنُوا بِهِ أَحَدًا، إِنِّي أَخَافُ أَنْ يَكُونَ نَعْيًا، " إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَنْهَى عَنِ النَّعْيِ " (١)،

It is narrated from Hudhaifa (may Allah be pleased with him) that when someone would die, he would say that no one should be informed about it, for I fear that this may be counted as "Nai" (public announcement of death), from which I heard the Holy Prophet (ﷺ) forbidding.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عُمَرَ بْنِ مُحَمَّدٍ، عَنْ عُمَرَ مَوْلَى غُفْرَةَ، عَنْ رَجُلٍ مِنَ الْأَنْصَارِ، عَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ لِكُلِّ أُمَّةٍ مَجُوسًا، وَمَجُوسُ هَذِهِ الْأُمَّةِ الَّذِينَ يَقُولُونَ لَا قَدَرَ، فَمَنْ مَرِضَ مِنْهُمْ فَلَا تَعُودُوهُ، وَمَنْ مَاتَ مِنْهُمْ فَلَا تَشْهَدُوهُ، وَهُمْ شِيعَةُ الدَّجَّالِ، حَقًّا عَلَى اللهِ أَنْ يُلْحِقَهُمْ بِهِ " (٢)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: Every nation has its Magians, and the Magians of this nation will be those who say that there is no such thing as destiny. If anyone among such people falls ill, do not visit him in his illness; if anyone dies, do not participate in his funeral. And this is the group of Dajjal; it is incumbent upon Allah to join them with Dajjal.

حَدَّثَنَا مُوسَى بْنُ دَاوُدَ، حَدَّثَنَا مُحَمَّدُ بْنُ جَابِرٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ حُذَيْفَةَ قَالَ: كُنَّا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي جِنَازَةٍ، فَلَمَّا انْتَهَيْنَا إِلَى الْقَبْرِ قَعَدَ عَلَى شَفَتِهِ، فَجَعَلَ يُرَدِّدُ (١) بَصَرَهُ فِيهِ ثُمَّ قَالَ: " يُضْغَطُ الْمُؤْمِنُ فِيهِ ضَغْطَةً تَزُولُ مِنْهَا حَمَائِلُهُ، وَيُمْلَأُ عَلَى الْكَافِرِ نَارًا "، ثُمَّ قَالَ: " أَلَا أُخْبِرُكُمْ بِشَرِّ عِبَادِ اللهِ؟ الْفَظُّ الْمُسْتَكْبِرُ، أَلَا، ، أُخْبِرُكُمْ بِخَيْرِ عِبَادِ اللهِ؟ الضَّعِيفُ الْمُسْتَضْعَفُ ذُو الطِّمْرَيْنِ، لَوْ أَقْسَمَ عَلَى اللهِ لَأَبَرَّ اللهُ قَسَمَهُ " (١)، ،

It is narrated from Hudhaifa (may Allah be pleased with him) that once we were with the Prophet Muhammad (ﷺ) at a funeral. When we reached near the grave, the Prophet (ﷺ) sat at its edge and kept looking into it repeatedly. Then he said that a Muslim is squeezed in the grave once, by which all his burdens are removed, and for the disbeliever, the grave is filled with fire. Then he said, "Shall I not tell you who is the worst servant of Allah? Every harsh and arrogant person." "Shall I not tell you about the best servants of Allah? Every weak person who is oppressed, who wears old sheets, but is such that if he swears by Allah's name for something, Allah surely fulfills his oath."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنِي شُعْبَةُ، عَنْ حُصَيْنٍ قَالَ: سَمِعْتُ أَبَا وَائِلٍ يُحَدِّثُ، عَنْ حُذَيْفَةَ قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ إِلَى التَّهَجُّدِ يَشُوصُ فَاهُ بِالسِّوَاكِ " (١)،

It is narrated from Hudhaifa bin Yaman (may Allah be pleased with him) that when the Noble Prophet (ﷺ) would wake up, the first thing he would do was use the miswak.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أَوَى إِلَى فِرَاشِهِ قَالَ: " اللهُمَّ بِاسْمِكَ (٢) أَمُوتُ وَأَحْيَا "، وَإِذَا اسْتَيْقَظَ قَالَ: " الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَمَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ " (٣)،

It is narrated from Hudhaifa (may Allah be pleased with him) that when the Noble Prophet (ﷺ) would come to his bed at night, he would say: "O Allah! In Your name we live and die." And when he would wake up, he would say: "All praise is due to Allah who gave us life after causing us to die, and to Him is the gathering."

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: وَأَخْبَرَنَا شُعَيْبٌ، عَنْ الزُّهْرِيِّ قَالَ: كَانَ أَبُو إِدْرِيسَ عَائِذُ اللهِ بْنُ عَبْدِ اللهِ الْخَوْلَانِيُّ يَقُولُ: سَمِعْتُ حُذَيْفَةَ بْنَ الْيَمَانِ يَقُولُ: وَاللهِ إِنِّي لَأَعْلَمُ النَّاسِ (٤)، ، بِكُلِّ فِتْنَةٍ هِيَ كَائِنَةٌ فِيمَا بَيْنَي وَبَيْنَ السَّاعَةِ، وَمَا بِي أَنْ يَكُونَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَسَرَّ إِلَيَّ فِي ذَلِكَ شَيْئًا لَمْ يُحَدِّثْ غَيْرِي بِهِ، وَلَكِنِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ وَهُوَ يُحَدِّثُ مَجْلِسًا أَنَا فِيهِمْ عَنِ الْفِتَنِ، قَالَ وَهُوَ يَعُدُّهَا: " مِنْهُنَّ ثَلَاثٌ لَا يَكَدْنَ يَذَرْنَ شَيْئًا، وَمِنْهُنَّ فِتَنٌ كَرِيَاحِ الصَّيْفِ، مِنْهَا صِغَارٌ وَمِنْهَا كِبَارٌ "، قَالَ حُذَيْفَةُ: فَذَهَبَ أُولَئِكَ الرَّهْطُ كُلُّهُمْ غَيْرِي (١)،

It is narrated from Hudhaifah bin Yaman (may Allah be pleased with him) that, by Allah! I know more than all people about all the tribulations that will occur from now until the Day of Judgment. It was not that the Prophet Muhammad (ﷺ) told me something exclusively that he did not tell anyone else, but rather, I was present in the gathering in which the Prophet Muhammad (ﷺ) mentioned these matters. Questions were being asked to the Prophet Muhammad (ﷺ) regarding tribulations, and the Prophet Muhammad (ﷺ) was counting them. Among them, there are three tribulations that will leave nothing untouched; some of them will be like the winds of summer, some will be small, and some will be great. Hudhaifah (may Allah be pleased with him) says that, except for me, all the participants of that gathering have departed from this world.

حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، حَدَّثَنِي مَنْصُورٌ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ مِنَ اللَّيْلِ يَشُوصُ فَاهُ بِالسِّوَاكِ " (٢)،

It is narrated from Hudhaifa bin Yaman (may Allah be pleased with him) that when the Noble Prophet (ﷺ) would wake up, the first thing he would do was use the miswak.

حَدَّثَنَا مُصْعَبُ بْنُ سَلَّامٍ، حَدَّثَنَا الْأَجْلَحُ، عَنْ قَيْسِ بْنِ أَبِي مُسْلِمٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ قَالَ: سَمِعْتُ حُذَيْفَةَ يَقُولُ: ضَرَبَ لَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمْثَالًا وَاحِدًا (٣) وَثَلَاثَةً، وَخَمْسَةً وَسَبْعَةً، وَتِسْعَةً وَأَحَدَ عَشَرَ، قَالَ: فَضَرَبَ، ، لَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهَا مَثَلًا وَتَرَكَ سَائِرَهَا، قَالَ: " إِنَّ قَوْمًا كَانُوا أَهْلَ ضَعْفٍ وَمَسْكَنَةٍ قَاتَلَهُمْ أَهْلُ تَجَبُّرٍ وَعِدَاءٍ (١) ، فَأَظْهَرَ اللهُ أَهْلَ الضَّعْفِ عَلَيْهِمْ، فَعَمَدُوا إِلَى عَدُوِّهِمْ فَاسْتَعْمَلُوهُمْ وَسَلَّطُوهُمْ، فَأَسْخَطُوا اللهَ عَلَيْهِمْ إِلَى يَوْمِ يَلْقَوْنَهُ " (٢)،

It is narrated from Hudhaifa (may Allah be pleased with him) that the Noble Prophet (ﷺ) presented before us examples of one, three, five, seven, nine, and eleven, some of which the Noble Prophet (ﷺ) explained at that time and left the rest, and said: There was a nation whose people were weak and poor; a powerful and numerous nation fought against them, so Allah granted dominance to the weak ones. They advanced towards their enemy, appointed their rulers over them, established authority over them, and became a cause of Allah’s displeasure upon them until they met Allah.

حَدَّثَنَا مُصْعَبُ بْنُ سَلَّامٍ، حَدَّثَنَا الْأَجْلَحُ، عَنْ نُعَيْمِ بْنِ أَبِي هِنْدٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ قَالَ: جَلَسْتُ إِلَى حُذَيْفَةَ بْنِ الْيَمَانِ وَإِلَى أَبِي مَسْعُودٍ الْأَنْصَارِيِّ قَالَ أَحَدُهُمَا لِلْآخَرِ: حَدِّثْ مَا سَمِعْتَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. قَالَ: لَا، بَلْ حَدِّثْ أَنْتَ، فَحَدَّثَ أَحَدُهُمَا (٣) وَصَدَّقَهُ الْآخَرُ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " يُؤْتَى بِرَجُلٍ يَوْمَ الْقِيَامَةِ فَيَقُولُ، ، اللهُ: انْظُرُوا فِي عَمَلِهِ، فَيَقُولُ: رَبِّ، مَا كُنْتُ أَعْمَلُ خَيْرًا غَيْرَ أَنَّهُ كَانَ لِي مَالٌ، وَكُنْتُ أُخَالِطُ النَّاسَ، فَمَنْ كَانَ مُوسِرًا يَسَّرْتُ عَلَيْهِ، وَمَنْ كَانَ مُعْسِرًا أَنْظَرْتُهُ إِلَى مَيْسَرَةٍ، قَالَ اللهُ عَزَّ وَجَلَّ: أَنَا أَحَقُّ مَنْ يُيَسِّرُ (١) ، فَغَفَرَ لَهُ "، فَقَالَ: صَدَقْتَ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ هَذَا، ثُمَّ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " يُؤْتَى يَوْمَ الْقِيَامَةِ بِرَجُلٍ قَدْ قَالَ لِأَهْلِهِ: إِذَا أَنَا مُتُّ فَأَحْرِقُونِي ثُمَّ اطْحَنُونِي، ثُمَّ اسْتَقْبِلُوا بِي رِيحًا عَاصِفًا فَاذْرُونِي، فَيَجْمَعُهُ اللهُ يَوْمَ الْقِيَامَةِ فَيَقُولُ لَهُ: لِمَ فَعَلْتَ؟ قَالَ: مِنْ خَشْيَتِكَ، قَالَ: فَيَغْفِرُ لَهُ "، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُهُ (٢)، ،

Rabi’ bin Hirash says that once I was sitting with Hudhaifa (may Allah be pleased with him) and Abu Mas’ud Ansari (may Allah be pleased with him), when one of them said to the other, “Tell us the ahadith you have heard from the Prophet (peace and blessings of Allah be upon him).” So one of them narrated this hadith and the other confirmed it, that I heard the Prophet (peace and blessings of Allah be upon him) say: On the Day of Resurrection, a man will be brought forth. Allah Almighty will say, “Look at his deeds.” He will say, “O Lord! I did not do any good deeds, except that I had wealth and I used to trade with people. If someone was well-off, I would make things easy for him, and if someone was in difficulty, I would give him respite until he was at ease.” Allah Almighty will say, “I am more entitled to ease than you.” Thus, he will be forgiven. The other companion confirmed him, saying, “I also heard the Prophet (peace and blessings of Allah be upon him) say this.” Then he said, “I heard the Prophet (peace and blessings of Allah be upon him) say: On the Day of Resurrection, a man will be brought forth who, at the time of his death, said to his family, ‘When I die, burn me in fire, then crush my ashes, then on a day when a strong wind is blowing, scatter my ashes in the air.’ When he died, his family did as he had said. Allah gathered him in His power and asked him, ‘What made you do this?’ He said, ‘Your fear.’ Allah said, ‘I have forgiven you.’ The other companion also confirmed him in this.”

حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ: كُنْتُ مَعَ حُذَيْفَةَ بْنِ الْيَمَانِ بِالْمَدَائِنِ، فَاسْتَسْقَى فَأَتَاهُ دِهْقَانٌ بِإِنَاءٍ فَرَمَاهُ بِهِ مَا يَأْلُو أَنْ يُصِيبَ بِهِ وَجْهَهُ، ثُمَّ قَالَ: لَوْلَا أَنِّي تَقَدَّمْتُ إِلَيْهِ مَرَّةً أَوْ مَرَّتَيْنِ، لَمْ أَفْعَلْ بِهِ هَذَا، إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَانَا أَنْ نَشْرَبَ (١) فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ، وَأَنْ نَلْبَسَ الْحَرِيرَ وَالدِّيبَاجَ، قَالَ: " هُوَ لَهُمْ فِي الدُّنْيَا، وَلَكُمْ (٢) فِي الْآخِرَةِ " (٣)، آخرُ حديث حُذيفة، ،

Abdur Rahman bin Abi Laila says that once I went out towards a village with Hudhaifa (may Allah be pleased with him). He asked for water, so a farmer brought water in a silver vessel. Hudhaifa (may Allah be pleased with him) struck the vessel on his face. We signaled to each other to remain silent, because if we asked him, he would never have told us about it. So we remained silent. After a while, he himself said, "Do you know why I struck this vessel on his face?" We replied, "No." He said, "I had forbidden him before as well (but he did not refrain)." Then he told us that the Holy Prophet (ﷺ) said, "Do not drink anything in gold or silver vessels, and do not wear silk or brocade, because these things are for the disbelievers in this world and for you in the Hereafter."