Hadith of a woman (may Allah be pleased with her)

حَدِيثُ امْرَأَةٍ، ٢٣٢٣٥ - حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ ضَمْرَةَ (١) بْنِ سَعِيدٍ، عَنْ جَدَّتِهِ، عَنِ امْرَأَةٍ مِنْ نِسَائِهِمْ ـ قَالَ: وَقَدْ كَانَتْ صَلَّتِ الْقِبْلَتَيْنِ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ـ قَالَتْ: دَخَلْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي: " اخْتَضِبِي، تَتْرُكُ إِحْدَاكُنَّ الْخِضَابَ حَتَّى تَكُونَ يَدُهَا كَيَدِ الرَّجُلِ "، قَالَتْ: فَمَا تَرَكَتِ الْخِضَابَ حَتَّى لَقِيَتِ اللهَ عَزَّ وَجَلَّ، وَإِنْ كَانَتْ لَتَخْتَضِبُ وَإِنَّهَا لَابْنَةُ ثَمَانِينَ (٢)،

A woman (who had the honor of praying towards both Qiblahs) says that once the Prophet Muhammad (peace be upon him) came to my house and said to me, "Apply henna, for you women stop applying henna and your hands become like the hands of men." After that, I never stopped applying henna, and I will continue to do so until I meet Allah. The narrator says that she used to apply henna even at the age of eighty.

حَدَّثَنَا هَيْثَمٌ يَعْنِي ابْنَ خَارِجَةَ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، عَنِ ابْنِ حَرْمَلَةَ، عَنْ أَبِي ثِفِالٍ الْمُرِّيِّ (٣) أَنَّهُ قَالَ: سَمِعْتُ رَبَاحَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ حُوَيْطِبٍ يَقُولُ: حَدَّثَتْنِي جَدَّتِي، أَنَّها سَمِعَتْ أَبَاهَا يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ، وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرْ اسْمَ اللهِ عَلَيْهِ، وَلَا يُؤْمِنُ بِاللهِ مَنْ لَا يُؤْمِنُ بِي، وَلَا يُؤْمِنُ بِي مَنْ لَا يُحِبُّ الْأَنْصَارَ " (٤)، ،

Rabah bin Abdur Rahman narrates from his grandmother that she heard from her father that I heard the Prophet Muhammad (peace be upon him) say: The prayer of the one who does not have ablution is not valid, and the ablution of the one who does not mention the name of Allah in it is not valid, and a person cannot be a believer in Allah who does not believe in me, and a person cannot be a believer in me who does not love the Ansar.

حَدَّثَنَا سَعِيدُ بْنُ خُثَيْمٍ أَبُو مَعْمَرٍ الْهِلَالِيُّ، حَدَّثَتْنِي جَدَّتِي رِبْعِيَّةُ ابْنَةُ عِيَاضٍ الْكِلَابِيَّةُ، قَالَتْ: سَمِعْتُ عَلِيًّا يَقُولُ: " كُلُوا الرُّمَّانَ بِشَحْمِهِ فَإِنَّهُ دِبَاغُ الْمَعِدَةِ " (١)،

Ali (may Allah be pleased with him) said: Eat pomegranate along with its peel because it acts as a tanning agent for the stomach.

حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ صَبَّاحٍ، عَنْ (٢) أَشْرَسَ قَالَ: سُئِلَ ابْنُ عَبَّاسٍ عَنِ الْمَدِّ، وَالْجَزْرِ، فَقَالَ: " إِنَّ مَلَكًا مُوَكَّلٌ بِقَامُوسِ الْبَحْرِ، فَإِذَا وَضَعَ رِجْلَهُ فَاضَتْ، وَإِذَا رَفَعَهَا غَاضَتْ "، (٣)، ، وقَالَ [عَبْدُ اللهِ بْنِ أَحْمَدَ] : حَدَّثَنِي إِبْرَاهِيمُ بْنُ دِينَارٍ، حَدَّثَنَا صَالِحُ بْنُ صَبَّاحٍ، عَنْ أَبِيهِ، عَنْ أَشْرَسَ، عَنِ ابْنِ عَبَّاسٍ، مِثْلَهُ (١)،

Ashras narrates that a person asked Ibn Abbas (may Allah be pleased with him) about the ebb and flow of the sea, so he replied that an angel is appointed over the surface of the sea. When he puts his foot into the sea, the sea overflows, and when he takes his foot out, the sea recedes.

حَدَّثَنَا سُفْيَانُ يَعْنِي ابْنَ عُيَيْنَةَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، " أَنَّ مَرْيَمَ فَقَدَتْ عِيسَى عَلَيْهِمَا السَّلَامُ فَدَارَتْ تَطْلُبُهُ، فَلَقِيَتْ حَائِكًا فَلَمْ يُرْشِدْهَا، فَدَعَتْ عَلَيْهِ، فَلَا تَزَالُ تَرَاهُ تَائِهًا، فَلَقِيَتْ خَيَّاطًا فَأَرْشَدَهَا، فَدَعَتْ لَهُ "، فَهُمْ يُؤْنَسُ إِلَيْهِمْ، أَيْ يُجْلَسُ إِلَيْهِمْ (٢)، ،

Musa bin Abi Isa says that once Isa (peace be upon him) was lost. Maryam (peace be upon her) went out in search of him and on the way she met a weaver, but he could not tell her anything about Isa (peace be upon him). Maryam (peace be upon her) spoke harsh words to him. That is why you will always see the weaver bewildered and confused. Then she met a tailor who guided her, so Maryam (peace be upon her) prayed for him. That is why people go and sit with them.