Hadith of Abu Umamah al-Bahili

حَدِيثُ أَبِي أُمَامَةَ الْبَاهِلِيِّ الصُّدَيِّ بْنِ عَجْلَانَ بْنِ عَمْرِو وَيُقَالُ: ابْنُ وَهْبٍ الْبَاهِلِيِّ، (١) عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ٢٢١٣٧ - حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ يَعْنِي التَّيْمِيَّ، عَنْ سَيَّارٍ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " فَضَّلَنِي رَبِّي عَلَى الْأَنْبِيَاءِ، أَوْ قَالَ عَلَى الْأُمَمِ، بِأَرْبَعٍ قَالَ: أُرْسِلْتُ إِلَى النَّاسِ كَافَّةً، وَجُعِلَتِ الْأَرْضُ كُلُّهَا لِي وَلِأُمَّتِي مَسْجِدًا وَطَهُورًا فَأَيْنَمَا أَدْرَكَتْ رَجُلًا مِنْ أُمَّتِي الصَّلَاةُ فَعِنْدَهُ مَسْجِدُهُ وَعِنْدَهُ طَهُورُهُ،، ، وَنُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ يَقْذِفُهُ فِي قُلُوبِ أَعْدَائِي وَأَحَلَّ لَنَا الْغَنَائِمَ " (١)، • حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ أَبِيهِ، عَنْ سَيَّارٍ مَوْلًى لِآلِ مُعَاوِيَةَ بِحَدِيثٍ آخَرَ، وَيُقَالُ هُوَ (٢) سَيَّارٌ الشَّامِيُّ (٣)، ،

It is narrated from Abu Umamah Bahili (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: I have been granted four virtues over all the prophets (peace be upon them) or nations: I have been sent to all of humanity; the entire earth has been made a place of prostration and a means of purification for me and my ummah, so wherever the time of prayer comes upon a member of my ummah, that place is his mosque and there is soil for his purification; I have been helped by awe (instilled) in the hearts of my enemies from a distance of one month's journey; and spoils of war have been made lawful for us.

حَدَّثَنَا مُوسَى بْنُ دَاوُدَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَيْمَنَ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " طُوبَى لِمَنْ رَآنِي وَآمَنَ بِي، وَطُوبَى لِمَنْ آمَنَ بِي وَلَمْ يَرَنِي سَبْعَ مِرَارٍ " (١)، ، •

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Glad tidings for the person who saw me and believed in me, and glad tidings also for the person who believed in me without seeing me. He said this seven times.

حَدَّثَنَا عَبْدُ اللهِ (١) حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامُ بَنُ يَحْيَى، وَحَمَّادُ بْنُ الْجَعْدِ، عَنْ قَتَادَةَ، عَنْ أَيْمَنَ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ أَوْ نَحْوَهُ (٢)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا رَوْحٌ، عَنْ هِشَامٍ، عَنْ وَاصِلٍ، (٣) مَوْلَى أَبِي عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ أَبِي يَعْقُوبَ، عَنْ رَجَاءِ بْنِ حَيْوَةَ، عَنْ أَبِي أُمَامَةَ قَالَ: أَنْشَأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَزْوَةً فَأَتَيْتُهُ، ، فَقُلْتُ: يَا رَسُولَ اللهِ، ادْعُ اللهَ لِي بِالشَّهَادَةِ. فَقَالَ: " اللهُمَّ سَلِّمْهُمْ وَغَنِّمْهُمْ ". قَالَ: فَسَلِمْنَا وَغَنِمْنَا. قَالَ: ثُمَّ أَنْشَأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَزْوًا ثَانِيًا، فَأَتَيْتُهُ فَقُلْتُ: يَا رَسُولَ اللهِ، ادْعُ اللهَ لِي بِالشَّهَادَةِ. فَقَالَ: " اللهُمَّ سَلِّمْهُمْ وَغَنِّمْهُمْ ". قَالَ: فَسَلَّمْنَا وَغَنِمْنَا (١) . قَالَ: ثُمَّ أَنْشَأَ غَزْوًا ثَالِثًا، فَأَتَيْتُهُ فَقُلْتُ: يَا رَسُولَ اللهِ، إِنِّي أَتَيْتُكَ مَرَّتَيْنِ قَبْلَ مَرَّتِي هَذِهِ فَسَأَلْتُكَ أَنْ تَدْعُوَ اللهَ لِي بِالشَّهَادَةِ، فَدَعَوْتَ اللهَ أَنْ يُسَلِّمَنَا وَيُغَنِّمَنَا فَسَلِمْنَا وَغَنِمْنَا. يَا رَسُولَ اللهِ، فَادْعُ اللهَ لِي بِالشَّهَادَةِ. فَقَالَ: " اللهُمَّ سَلِّمْهُمْ وَغَنِّمْهُمْ ". قَالَ: فَسَلِمْنَا وَغَنِمْنَا، ثُمَّ أَتَيْتُهُ فَقُلْتُ: يَا رَسُولَ اللهِ، مُرْنِي بِعَمَلٍ. قَالَ: " عَلَيْكَ بِالصَّوْمِ؛ فَإِنَّهُ لَا مِثْلَ لَهُ ". قَالَ: فَمَا رُئِيَ أَبُو أُمَامَةَ وَلَا امْرَأَتُهُ وَلَا خَادِمُهُ إِلَّا صُيَّامًا. قَالَ: فَكَانَ إِذَا رُئِيَ فِي دَارِهِمْ دُخَانٌ بِالنَّهَارِ قِيلَ اعْتَرَاهُمْ ضَيْفٌ نَزَلَ بِهِمْ نَازِلٌ. قَالَ: فَلَبِثْتٌ (٢) بِذَلِكَ مَا شَاءَ اللهُ، ثُمَّ أَتَيْتُهُ فَقُلْتُ: يَا رَسُولَ اللهِ، أَمَرْتَنَا بِالصِّيَامِ فَأَرْجُو أَنْ يَكُونَ قَدْ بَارَكَ اللهُ لَنَا فِيهِ يَا رَسُولَ اللهِ، فَمُرْنِي بِعَمَلٍ آخَرَ قَالَ: " اعْلَمْ أَنَّكَ لَنْ تَسْجُدَ لِلَّهِ، ، سَجْدَةً إِلَّا رَفَعَ اللهُ لَكَ بِهَا دَرَجَةً، وَحَطَّ عَنْكَ بِهَا خَطِيئَةً " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) organized an army (in which I was also present). I came to the service of the Noble Prophet (ﷺ) and said, "O Messenger of Allah! Pray to Allah for martyrdom for me." The Noble Prophet (ﷺ) prayed, "O Allah! Keep him safe and grant him spoils of war." Thus, we returned safe and sound with the spoils of war. (When the army was organized again, I made the same request and the Noble Prophet (ﷺ) made the same prayer.) The third time when the army was organized, I came to the service of the Noble Prophet (ﷺ) and said, "O Messenger of Allah! I have come to you twice before and requested you to pray to Allah for martyrdom for me, but you prayed for safety and spoils of war, and we returned safe and sound with the spoils of war. Therefore, O Messenger of Allah! Now pray for martyrdom for me." But the Noble Prophet (ﷺ) again prayed for safety and spoils of war, and we returned safe and sound with the spoils of war. After that, I came to the service of the Noble Prophet (ﷺ) and said, "Command me to do some deed." The Noble Prophet (ﷺ) said, "Make fasting obligatory upon yourself, for you will meet (Allah) in the state of fasting." And if during the day smoke was seen rising from their house, people would understand that today a guest has come to them. Abu Umamah (may Allah be pleased with him) says that I continued to act upon this for a long time, as long as Allah willed. Then I came to the court of the Messenger (ﷺ) and said, "O Messenger of Allah! You had commanded me to fast. I hope that Allah has granted us its blessings. Now tell me another deed." The Noble Prophet (ﷺ) said, "Be certain that if you prostrate once for Allah, Allah will, by its blessing, raise your rank by one degree and forgive one sin."

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ، عَنْ رَجَاءِ بْنِ حَيْوَةَ، عَنْ أَبِي أُمَامَةَ قَالَ: أَنْشَأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَزْوًا فَأَتَيْتُهُ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ: مُرْنِي بِعَمَلٍ آخُذُهُ عَنْكَ يَنْفَعُنِي اللهُ بِهِ قَالَ: " عَلَيْكَ بِالصَّوْمِ " (١) .، •

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا عَبْدُ اللهِ، (٢) حَدَّثَنَا فِطْرُ بْنُ حَمَّادِ بْنِ وَاقِدٍ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ أَبِي يَعْقُوبَ، عَنِ رَجَاءِ بْنِ حَيْوَةَ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ أَوْ نَحْوَهُ (٣)، ، •

Abdullah narrated to us, Fitr ibn Hammad ibn Waqid narrated to us, Mahdi ibn Maymun narrated to us, from Muhammad ibn Abdullah ibn Abi Ya'qub, from Raja' ibn Haywah, from Abu Umamah, from the Prophet, peace and blessings be upon him, something similar or close to it.

حَدَّثَنَا عَبْدُ اللهِ، (١) حَدَّثَنَا فِطْرُ بْنُ حَمَّادٍ، حَدَّثَنِي أَبِي قَالَ: سَمِعْتُ مَالِكَ بْنَ دِينَارٍ يَقُولُ: يَقُولُ النَّاسُ: " مَالِكُ بْنُ دِينَارٍ، يَعْنِي مَالِكَ بْنَ دِينَارٍ زَاهِدٌ، إِنَّمَا الزَّاهِدُ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ الَّذِي أَتَتْهُ الدُّنْيَا فَتَرَكَهَا " (٢)،

Malik bin Dinar (may Allah have mercy on him) used to say: People think that Malik bin Dinar is very pious, but the real abstinent one is Umar bin Abdul Aziz (may Allah have mercy on him), to whom the world came and yet he abandoned it.

حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ حُصَيْنٍ،، ، عَنْ سَالِمٍ، أَنَّ أَبَا أُمَامَةَ حَدَّثَ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " مَنْ قَالَ: الْحَمْدُ لِلَّهِ عَدَدَ مَا خَلَقَ، وَالْحَمْدُ لِلَّهِ مِلْءَ مَا خَلَقَ، وَالْحَمْدُ لِلَّهِ عَدَدَ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ، وَالْحَمْدُ لِلَّهِ مِلْءَ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ، وَالْحَمْدُ لِلَّهِ عَدَدَ مَا أَحْصَى كِتَابُهُ، وَالْحَمْدُ لِلَّهِ مِلْءَ مَا أَحْصَى كِتَابُهُ، وَالْحَمْدُ لِلَّهِ عَدَدَ كُلِّ شَيْءٍ، وَالْحَمْدُ لِلَّهِ مِلْءَ كُلِّ شَيْءٍ، وَسُبْحَانَ اللهِ مِثْلَهَا فَأَعْظِمْ ذَلِكَ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever recites these words will attain greatness: All praise is due to Allah as many times as the number of His creations; all praise is due to Allah as much as the fullness of His creations; all praise is due to Allah as many times as the number of things in the heavens and the earth; all praise is due to Allah as much as the fullness of the heavens and the earth; all praise is due to Allah as many times as the number of things encompassed by His decree; all praise is due to Allah as much as the fullness of things encompassed by His decree; all praise is due to Allah as many times as the number of all things; all praise is due to Allah as much as the fullness of all things; and likewise is the purity of Allah.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادٌ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْمَشَّاءِ (١) وَهُوَ لَقِيطُ بْنُ الْمَشَّاءِ، عَنْ أَبِي أُمَامَةَ قَالَ: لَا تَقُومُ السَّاعَةُ حَتَّى يَتَحَوَّلَ خِيَارُ أَهْلِ الْعِرَاقِ إِلَى الشَّامِ، وَيَتَحَوَّلَ شِرَارَ أَهْلِ الشَّامِ إِلَى الْعِرَاقِ وَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " عَلَيْكُمْ بِالشَّامِ " (٢)، ، قَالَ أَبُو عَبْدِ الرَّحْمَنِ: أَبُو الْمُشَاءِ يُقَالُ لَهُ: لَقِيطٌ، وَيَقُولُونَ ابْنُ الْمُشَاءِ، وَأَبُو الْمُشَاءِ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Day of Judgment will not be established until the best people of Iraq move to Sham and the worst people of Sham move to Iraq, and the Holy Prophet (ﷺ) said: "You must hold fast to Sham."

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَّامٍ، عَنْ أَبِي أُمَامَةَ حَدَّثَهُ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " اقْرَءُوا الْقُرْآنَ؛ فَإِنَّهُ شَافِعٌ لِأَصْحَابِهِ يَوْمَ الْقِيَامَةِ اقْرَءُوا الزَّهْرَاوَيْنِ: الْبَقَرَةَ، وَآلَ عِمْرَانَ؛ فَإِنَّهُمَا يَأْتِيَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ، أَوْ كَأَنَّهُمَا غَيَايَتَانِ، أَوْ كَأَنَّهُمَا فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ يُحَاجَّانِ عَنْ أَهْلِهِمَا ". ثُمَّ قَالَ: " اقْرَءُوا الْبَقَرَةَ؛ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ وَلَا يَسْتَطِيعُهَا الْبَطَلَةُ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that he heard the Noble Prophet (ﷺ) say: Recite the Noble Qur’an, for it will intercede for its reciters on the Day of Resurrection. Recite the two radiant surahs, that is, Surah Al-Baqarah and Aal-e-Imran, for these two surahs will come on the Day of Resurrection in the form of canopies or in the form of two flocks of birds in ranks, and will defend their reciters. Then he said: Recite Surah Al-Baqarah, for acquiring it is a blessing and abandoning it is a cause of regret, and falsehood (magicians) cannot overcome it.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ زَيْدٍ، عَنْ أَبِي سَلَّامٍ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللهِ قَالَ: فَذَكَرَ مَعْنَاهُ (١)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ شَيْخٍ، عَنْ أَبِي أُمَامَةَ قَالَ: ضَحِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا: مَا يُضْحِكُكَ يَا رَسُولَ اللهِ؟ قَالَ: " عَجِبْتُ مِنْ قَوْمٍ يُقَادُونَ فِي السَّلَاسِلِ إِلَى الْجَنَّةِ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that once the Noble Prophet (ﷺ) was smiling. We asked, "O Messenger of Allah! What makes you smile?" The Noble Prophet (ﷺ) replied, "I am amazed at that nation which is dragged towards Paradise in chains." (Their deeds are taking them towards Hell, but Allah's mercy is taking them towards Paradise.)

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ الضَّبِّيُّ قَالَ: سَمِعْتُ أَبَا نَصْرٍ يُحَدِّثُ، عَنْ رَجَاءِ بْنِ حَيْوَةَ، عَنْ أَبِي أُمَامَةَ قَالَ: أَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: مُرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ. قَالَ: " عَلَيْكَ بِالصَّوْمِ؛ فَإِنَّهُ لَا عِدْلَ لَهُ ". ثُمَّ أَتَيْتُهُ الثَّانِيَةَ فَقَالَ لِي (٢) : " عَلَيْكَ بِالصِّيَامِ " (٣)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that once I presented myself before the Noble Prophet (ﷺ) and requested, "Command me to do an action that will admit me into Paradise." The Noble Prophet (ﷺ) said, "Make fasting obligatory upon yourself, for there is no deed like fasting." Then I again presented myself in the court of the Messenger (ﷺ), and the Noble Prophet (ﷺ) said, "Continue to make fasting obligatory upon yourself."

حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بَجِيرٍ، (١) حَدَّثَنَا سَيَّارٌ:، ، أَنَّ أَبَا أُمَامَةَ ذَكَرَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَكُونُ فِي هَذِهِ الْأُمَّةِ فِي آخِرِ الزَّمَانِ رِجَالٌ، أَوْ قَالَ: يَخْرُجُ رِجَالٌ مِنْ هَذِهِ الْأُمَّةِ، فِي آخِرِ الزَّمَانِ مَعَهُمْ أَسْيَاطٌ كَأَنَّهَا أَذْنَابُ الْبَقَرِ يَغْدُونَ فِي سَخَطِ اللهِ وَيَرُوحُونَ فِي غَضَبِهِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: In the last era of this Ummah, there will come some people who will have whips in their hands like the tails of cows. Their mornings will be spent in the displeasure of Allah and their evenings in His wrath.

حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بَجِيرٍ، (١) حَدَّثَنَا سَيَّارٌ قَالَ:، ، جِيءَ بِرُءُوسٍ مِنْ قِبَلِ الْعِرَاقِ فَنُصِبَتْ عِنْدَ بَابِ الْمَسْجِدِ، وَجَاءَ أَبُو أُمَامَةَ فَدَخَلَ الْمَسْجِدَ فَرَكَعَ رَكْعَتَيْنِ، ثُمَّ خَرَجَ إِلَيْهِمْ، فَنَظَرَ إِلَيْهِمْ فَرَفَعَ رَأْسَهُ فَقَالَ: " شَرُّ قَتْلَى تَحْتَ ظِلِّ السَّمَاءِ، ثَلَاثًا، وَخَيْرُ قَتْلَى تَحْتَ ظِلِّ السَّمَاءِ مَنْ قَتَلُوهُ. وَقَالَ: كِلَابُ النَّارِ "،، ثَلَاثًا، ثُمَّ إِنَّهُ بَكَى، ثُمَّ انْصَرَفَ عَنْهُمْ، فَقَالَ لَهُ قَائِلٌ: يَا أَبَا أُمَامَةَ أَرَأَيْتَ هَذَا الْحَدِيثَ؟ حَيْثُ قُلْتَ: كِلَابُ النَّارِ، شَيْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَوْ شَيْءٌ تَقُولُهُ بِرَأْيِكَ؟ قَالَ: سُبْحَانَ اللهِ إِنِّي إِذًا لَجَرِيءٌ لَوْ سَمِعْتُهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرَّةً أَوْ مَرَّتَين، حَتَّى ذَكَرَ سَبْعاً لَخِلْتُ أَنْ لَا أَذْكُرَهُ. فَقَالَ الرَّجُلُ: لِأَيِّ شَيْءٍ بَكَيْتَ؟ قَالَ: رَحْمَةً لَهُمْ أَوْ مِنْ رَحْمَتِهِمْ (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Sayyar says that some people brought heads from Iraq and hung them at the door of the mosque. Abu Umamah (may Allah be pleased with him) came, entered the mosque, performed two rak'ahs, then came out, raised his head towards them, and said three times: "Under the shade of the sky, they are the worst of those killed, and under the shade of the sky, the best of those killed was the one whom they martyred." Then he said three times: "They are the dogs of Hell," and began to weep. After a little while, when he returned, someone asked, "O Abu Umamah! When you said 'dogs of Hell,' did you hear this from the Prophet (ﷺ) or are you saying it from your own opinion?" He replied, "Subhan Allah! If I had heard something from the Prophet (ﷺ) up to seven times and then omitted the mention of the Prophet (ﷺ) in between, I would be very bold indeed." He was asked, "Then why were you weeping?" He replied, "I felt pity for them."

حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ، حَدَّثَنَا مُعَاوِيَةُ يَعْنِي ابْنَ صَالِحٍ، عَنِ السَّفْرِ بْنِ نُسَيْرٍ، عَنْ يَزِيدَ بْنِ شُرَيْحٍ، عَنْ أَبِي أُمَامَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يَأْتِ أَحَدُكُمُ الصَّلَاةَ وَهُوَ حَاقِنٌ، وَلَا يَدْخُلْ بَيْتًا إِلَّا بِإِذْنٍ، وَلَا يَؤُمَّنَّ إِمَامٌ قَوْمًا فَيَخُصَّ نَفْسَهُ بِدَعْوَةٍ دُونَهُمْ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) saying: None of you should come to prayer while forcibly restraining urine or the like; no person should enter a house without permission; and whoever leads people in prayer should not supplicate only for himself, leaving the people aside.

حَدَّثَنَا أَبُو إِسْحَاقَ الطَّالَقَانِيُّ، حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ مَسَحَ رَأْسَ يَتِيمٍ لَمْ يَمْسَحْهُ إِلَّا لِلَّهِ كَانَ لَهُ بِكُلِّ شَعْرَةٍ مَرَّتْ عَلَيْهَا يَدُهُ حَسَنَاتٌ، وَمَنْ أَحْسَنَ إِلَى يَتِيمَةٍ أَوْ يَتِيمٍ عِنْدَهُ كُنْتُ أَنَا وَهُوَ فِي الْجَنَّةِ كَهَاتَيْنِ، وَقَرَنَ (١) بَيْنَ أُصْبُعَيْهِ السَّبَّابَةِ وَالْوُسْطَى " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever passes his hand over the head of an orphan solely for the sake of Allah, then for every hair over which his hand passes, he will receive good deeds in return. And whoever treats well any orphan boy or girl under his care, I and he will be in Paradise like this—saying this, the Noble Prophet (ﷺ) showed a slight gap between his index and middle fingers.

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، وَعَفَّانُ قَالَا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ قَالَ: عَفَّانُ أَخْبَرَنَا أَبُو غَالِبٍ، (١)، ، عَنْ أَبِي أُمَامَةَ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَقْبَلَ مِنْ خَيْبَرَ وَمَعَهُ غُلَامَانِ وَهَبَ أَحَدَهُمَا لِعَلِيِّ بْنِ أَبِي طَالِبٍ وَقَالَ: " لَا تَضْرِبْهُ؛ فَإِنِّي قَدْ نَهَيْتُ عَنْ ضَرْبِ أَهْلِ الصَّلَاةِ، وَقَدْ رَأَيْتُهُ يُصَلِّي " قَالَ عَفَّانُ فِي حَدِيثِهِ: أَخْبَرَنَا أَبُو غَالِبٍ، (١) عَنْ أَبِي أُمَامَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَقْبَلَ مِنْ خَيْبَرَ وَمَعَهُ غُلَامَانِ فَقَالَ عَلِيٌّ: يَا رَسُولَ اللهِ، أَخْدِمْنَا. فَقَالَ: " خُذْ أَيَّهُمَا شِئْتَ ". قَالَ: خِرْ لِي. قَالَ: " خُذْ هَذَا وَلَا تَضْرِبْهُ؛ فَإِنِّي قَدْ رَأَيْتُهُ يُصَلِّي مَقْبَلَنَا مِنْ خَيْبَرَ وَإِنِّي قَدْ نَهَيْتُ ". وَأَعْطَى أَبَا ذَرٍّ غُلَامًا وَقَالَ: " اسْتَوْصِ بِهِ مَعْرُوفًا فَأَعْتَقَهُ ". فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا فَعَلَ الْغُلَامُ؟ " قَالَ: يَا رَسُولَ اللهِ أَمَرْتَنِي أَنْ أَسْتَوْصِيَ بِهِ مَعْرُوفًا فَأَعْتَقْتُهُ (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that when the Noble Prophet (ﷺ) returned from Khaybar, he had two slaves with him. The Noble Prophet (ﷺ) gave one of the slaves to Ali (may Allah be pleased with him) and said, "Do not beat him, because I have forbidden beating those who pray, and I have seen him praying." The other slave was given to Abu Dharr (may Allah be pleased with him), and he said, "I advise you to treat him well." So he set him free. One day, the Noble Prophet (ﷺ) asked him, "What happened to that slave?" He replied, "O Messenger of Allah! You advised me to treat him well, so I set him free."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُمَرَ (١) ، حَدَّثَنَا إِسْرَائِيلُ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنِ الْوَلِيدِ بْنِ أَبِي مَالِكٍ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " يُجِيرُ عَلَى الْمُسْلِمِينَ بَعْضُهُمْ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) saying: A Muslim can grant protection to another Muslim.

حَدَّثَنَا عِصَامُ بْنُ خَالِدٍ، حَدَّثَنِي صَفْوَانُ بْنُ عَمْرٍو، عَنْ سُلَيْمِ بْنِ عَامِرٍ الْخَبَائِرِيِّ، (١) وَأَبِي الْيَمَانِ الْهَوْزَنِيِّ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ اللهَ وَعَدَنِي أَنْ يُدْخِلَ مِنْ أُمَّتِي الْجَنَّةَ سَبْعِينَ أَلْفًا بِغَيْرِ حِسَابٍ ". فَقَالَ يَزِيدُ بْنُ الْأَخْنَسِ السُّلَمِيُّ وَاللهِ مَا أُولَئِكَ فِي أُمَّتِكَ إِلَّا كَالذُّبَابِ الْأَصْهَبِ فِي الذِّبَّانِ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَإِنَّ (٢) رَبِّي قَدْ وَعَدَنِي سَبْعِينَ أَلْفًا مَعَ كُلِّ أَلْفٍ سَبْعُونَ أَلْفًا وَزَادَنِي ثَلَاثَ حَثَيَاتٍ ". قَالَ: فَمَا سِعَةُ حَوْضِكَ يَا نَبِيَّ اللهِ؟ قَالَ: " كَمَا بَيْنَ عَدَنَ إِلَى عُمَانَ وَأَوْسَعَ وَأَوْسَعَ ". يُشِيرُ بِيَدِهِ. قَالَ: " فِيهِ مَثْعَبَانِ مِنْ ذَهَبٍ وَفِضَّةٍ ". قَالَ: فَمَا حَوْضُكَ يَا نَبِيَّ اللهِ؟ قَالَ: " مَاءٌ (٣) أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ، وَأَحْلَى مَذَاقَةً مِنَ الْعَسَلِ وَأَطْيَبُ رَائِحَةً مِنَ الْمِسْكِ، مَنْ شَرِبَ مِنْهُ لَمْ يَظْمَأْ بَعْدَهَا، وَلَمْ يَسْوَدَّ وَجْهُهُ أَبَدًا " (٤)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، °

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Allah Almighty has promised me that He will admit seventy thousand people from my Ummah into Paradise without reckoning. Yazid bin Akhnas (may Allah be pleased with him) heard this and said, "By Allah! In your Ummah, these will be as few as the red fly among flies." The Noble Prophet (ﷺ) said: My Lord has promised me seventy thousand in such a way that with every thousand there will be seventy thousand, and on top of that, there will be a threefold increase. Yazid bin Akhnas (may Allah be pleased with him) asked, "O Messenger of Allah! What will be the width of your Hawd (cistern)?" The Noble Prophet (ﷺ) said: As much as the distance between Aden and Oman, or even double that, into which water will flow from two spouts of gold and silver. He asked, "O Messenger of Allah! What will the water of your Hawd be like?" The Noble Prophet (ﷺ) said: Whiter than milk, sweeter than honey, and more fragrant than musk. Whoever drinks its water once will never feel thirsty again, and the color of his face will never turn dark.

قَالَ عَبْدُ اللهِ: وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ وَقَدْ ضَرَبَ عَلَيْهِ فَظَنَنْتُ أَنَّهُ قَدْ ضَرَبَ عَلَيْهِ؛ لِأَنَّهُ خَطَأٌ إِنَّمَا هُوَ عَنْ زَيْدٍ، عَنْ أَبِي سَلَّامٍ، عَنْ أَبِي أُمَامَةَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَعَلَّمُوا الْقُرْآنَ؛ فَإِنَّهُ شَافِعٌ يَوْمَ الْقِيَامَةِ، تَعَلَّمُوا الْبَقَرَةَ وَآلَ عِمْرَانَ تَعَلَّمُوا الزَّهْرَاوَيْنِ؛ فَإِنَّهُمَا يَأْتِيَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ غَيَايَتَانِ أَوْ كَأَنَّهُمَا فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ يُحَاجَّانِ عَنْ صَاحِبِهِمَا تَعَلَّمُوا الْبَقَرَةَ؛ فَإِنَّ تَعْلِيمَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ وَلَا يَسْتَطِيعُهَا الْبَطَلَةُ " (١)، ،

Imam Ahmad’s son says that I found this hadith written in my father’s own handwriting among his writings, but he had marked it, which, in my opinion, indicates an error in the chain of narration. This hadith was narrated by Zaid from Abu Salam, from Abu Umamah (may Allah be pleased with him). The hadith is as follows: Abu Umamah (may Allah be pleased with him) narrates that the Noble Prophet (ﷺ) said: Learn the Qur’an, for it will intercede for its reciters on the Day of Resurrection. Learn the two radiant surahs, Surah Al-Baqarah and Al-Imran, for these two surahs will come on the Day of Resurrection in the form of two canopies or two flocks of birds in ranks, and they will defend their reciters. Then he said: Learn Surah Al-Baqarah, for acquiring it is a blessing and abandoning it is a cause of regret, and falsehood (magicians) cannot overcome it.

حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَتْشٍ (١) ، حَدَّثَنَا جَعْفَرٌ يَعْنِي ابْنَ سُلَيْمَانَ، عَنْ مُعَلَّى (٢) يَعْنِي ابْنَ زِيَادٍ، عَنْ أَبِي غَالِبٍ، عَنْ أَبِي أُمَامَةَ، (ح) وحَدَّثَنَا رَوْحٌ، حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي غَالِبٍ، عَنْ أَبِي أُمَامَةَ قَالَ: أَتَى رَجُلٌ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَرْمِي الْجَمْرَةَ فَقَالَ: يَا رَسُولَ اللهِ، أَيُّ الْجِهَادِ أَحَبُّ إِلَى اللهِ؟ قَالَ: فَسَكَتَ عَنْهُ حَتَّى إِذَا رَمَى الثَّانِيَةَ عَرَضَ لَهُ فَقَالَ: يَا رَسُولَ اللهِ، أَيُّ الْجِهَادِ أَحَبُّ إِلَى اللهِ؟ قَالَ: فَسَكَتَ عَنْهُ، ثُمَّ مَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا اعْتَرَضَ فِي الْجَمْرَةِ الثَّالِثَةِ عَرَضَ لَهُ فَقَالَ: يَا رَسُولَ اللهِ، أَيُّ الْجِهَادِ أَحَبُّ إِلَى اللهِ؟ قَالَ: " كَلِمَةُ حَقٍّ، ، تُقَالُ لِإِمَامٍ جَائِرٍ " (١)، ، قَالَ مُحَمَّدُ بْنُ الْحَسَنِ فِي حَدِيثِهِ (١) : وَكَانَ الْحَسَنُ يَقُولُ: " لِإِمَامٍ ظَالِمٍ "،

It is narrated from Abu Umamah (may Allah be pleased with him) that once a man came to the service of the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) was at that time throwing pebbles at the Jamarat. The man asked, "O Messenger of Allah! Which jihad is the most beloved to Allah Almighty?" The Noble Prophet (ﷺ) remained silent. Then he came again to the second Jamrah and repeated the same question. The Noble Prophet (ﷺ) again remained silent. Then he came again to the third Jamrah and repeated the same question. So the Noble Prophet (ﷺ) said, "It is to speak the truth before a tyrant ruler."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، حَدَّثَنَا رَبَاحٌ، عَنْ مَعْمَرٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ زَيْدِ بْنِ سَلَّامٍ، عَنْ جَدِّهِ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: سَأَلَ رَجُلٌ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: مَا الْإِثْمُ؟ فَقَالَ: " إِذَا حَكَّ فِي نَفْسِكَ شَيْءٌ فَدَعْهُ ". قَالَ: فَمَا الْإِيمَانُ؟ قَالَ: " إِذَا سَاءَتْكَ سَيِّئَتُكَ، وَسَرَّتْكَ حَسَنَتُكَ فَأَنْتَ مُؤْمِنٌ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that a man asked the Holy Prophet (ﷺ), "What is faith?" The Holy Prophet (ﷺ) replied, "When you feel sorrow over your evil deed and happiness over your good deed, then you are a believer." He asked, "What is sin?" The Holy Prophet (ﷺ) replied, "When something pricks your heart, then leave it."

حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ إِسْمَاعِيلَ بْنِ عُبَيْدِ اللهِ، أَنَّ سُلَيْمَانَ بْنَ حَبِيبٍ حَدَّثَهُمْ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَتُنْقَضَنَّ عُرَى الْإِسْلَامِ عُرْوَةً عُرْوَةً، فَكُلَّمَا انْتَقَضَتْ عُرْوَةٌ تَشَبَّثَ النَّاسُ بِالَّتِي تَلِيهَا، وَأَوَّلُهُنَّ نَقْضًا الْحُكْمُ وَآخِرُهُنَّ الصَّلَاةُ " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Every rope of Islam will be untied one by one, and whenever one rope is untied, people will cling to the next one. The first rope to be untied will be that of justice, and the last to be untied will be that of prayer.

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، حَدَّثَنِي سُلَيْمُ بْنُ عَامِرٍ قَالَ:، ، سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ النَّاسَ فِي حَجَّةِ الْوَدَاعِ وَهُوَ عَلَى الْجَدْعَاءِ وَاضِعٌ رِجْلَهُ فِي غَرْزِ (١) الرَّحْلِ يَتَطَاوَلُ (٢) يَقُولُ: " أَلَا تَسْمَعُونَ؟ " فَقَالَ رَجُلٌ مِنْ آخِرِ الْقَوْمِ: مَا تَقُولُ؟ قَالَ: " اعْبُدُوا رَبَّكُمْ، وَصَلُّوا خَمْسَكُمْ، وَصُومُوا شَهْرَكُمْ، وَأَدُّوا زَكَاةَ أَمْوَالِكُمْ، وَأَطِيعُوا ذَا أَمْرِكُمْ تَدْخُلُوا جَنَّةَ رَبِّكُمْ " قُلْتُ لَهُ: فَمُذْ كَمْ سَمِعْتَ هَذَا الْحَدِيثَ يَا أَبَا أُمَامَةَ؟ قَالَ: وَأَنَا ابْنُ ثَلَاثِينَ سَنَةً (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that I heard the sermon of the Prophet (ﷺ) during the Farewell Pilgrimage. The Prophet (ﷺ) was mounted on his camel, with his feet in the stirrups, which made him elevated, and he was saying: "Do you not hear?" Then the last person said, "What do you wish to say? (Your voice is reaching us and we are listening.)" The Prophet (ﷺ) said: "Worship your Lord, perform the five daily prayers, fast for one month, pay the zakat of your wealth, obey your leader, and enter the Paradise of your Lord." The narrator asked Umamah (may Allah be pleased with him) at what age he heard this hadith, and he replied: "When I was thirty years old."

حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، وَعَبْدِ الْوَهَّابِ، عَنْ هِشَامٍ، وَأَزْهَرَ بْنِ الْقَاسِمِ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ صَاحِبِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ عَبْدُ الْوَهَّابِ: أَبُو أُمَامَةَ الْحِمْصِيُّ صَاحِبُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْوُضُوءُ يُكَفِّرُ مَا قَبْلَهُ، ثُمَّ تَصِيرُ الصَّلَاةُ نَافِلَةً " فَقِيلَ لَهُ: أَسَمِعْتَهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: نَعَمْ. غَيْرَ مَرَّةٍ وَلَا مَرَّتَيْنِ وَلَا ثَلَاثٍ وَلَا أَرْبَعٍ وَلَا خَمْسٍ (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Ablution becomes an expiation for past sins, and prayer becomes a cause for rewards. Someone asked him, "Did you really hear this hadith from the Noble Prophet (ﷺ)?" He replied, "Yes! Not once or twice, nor three, four, or five times (but countless times I have heard it)."

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي عِكْرِمَةُ بْنُ عَمَّارٍ الْيَمَامِيُّ، عَنْ شَدَّادِ بْنِ عَبْدِ اللهِ، عَنْ أَبِي أُمَامَةَ قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَجْلِسٍ فَجَاءَهُ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي قَدْ (١) أَصَبْتُ حَدًّا فَأَقِمْ عَلَيَّ كِتَابَ اللهِ. قَالَ: فَأُقِيمَتِ الصَّلَاةُ. قَالَ: فَصَلَّى بِنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا فَرَغَ خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَتَبِعَهُ الرَّجُلُ وَتَبِعْتُهُ فَقَالَ: يَا رَسُولَ اللهِ، أَصَبْتُ حَدًّا فَأَقِمْ عَلَيَّ كِتَابَ اللهِ. فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَلَيْسَ خَرَجْتَ مِنْ مَنْزِلِكَ تَوَضَّأْتَ فَأَحْسَنْتَ الْوُضُوءَ وَصَلَّيْتَ مَعَنَا؟ " قَالَ الرَّجُلُ: بَلَى. قَالَ: " فَإِنَّ اللهَ قَدْ غَفَرَ لَكَ حَدَّكَ أَوْ ذَنْبَكَ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that once we were sitting in the gathering of the Noble Prophet (ﷺ) when a man came and said, "O Messenger of Allah! I have committed a sin, so punish me according to the Book of Allah." In the meantime, the prayer was established, and the Noble Prophet (ﷺ) led us in prayer. After finishing, when he was about to leave, that man also followed behind, and I too followed him. He repeated his statement. The Noble Prophet (ﷺ) said to him, "Is it not so?" The Noble Prophet (ﷺ) said, "Then Allah has forgiven your sin."

حَدَّثَنَا عَبْدُ الْوَاحِدِ الْحَدَّادُ، حَدَّثَنَا شِهَابُ بْنُ خِرَاشٍ، عَنْ حَجَّاجِ بْنِ دِينَارٍ، عَنْ أَبِي غَالِبٍ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا ضَلَّ قَوْمٌ بَعْدَ هُدًى كَانُوا عَلَيْهِ إِلَّا أُوتُوا الْجَدَلَ، ثُمَّ تَلَا هَذِهِ الْآيَةَ {مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًا بَلْ هُمْ قَوْمٌ خَصِمُونَ} [الزخرف: ٥٨] " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: "Whenever a people go astray after having been upon guidance, they become involved in disputes and quarrels." Then the Noble Prophet (ﷺ) recited this verse: "They have nothing to offer you except dispute; rather, they are a quarrelsome people."

حَدَّثَنَا يَزِيدُ هُوَ ابْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ مُطَرِّفٍ، عَنْ أَبِي الْحَصِينِ، عَنْ أَبِي صَالِحٍ الْأَشْعَرِيِّ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْحُمَّى مِنْ كِيرٍ مِنْ (١) جَهَنَّمَ، فَمَا أَصَابَ الْمُؤْمِنَ مِنْهَا كَانَ حَظَّهُ مِنَ النَّارِ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Fever is the effect of the furnace of Hell. If a Muslim gets fever, then it is his portion from Hell (which is given to him in this world and in the Hereafter he is saved from Hell).

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللهِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ زَيْدِ بْنِ سَلَّامٍ، عَنْ جَدِّهِ مَمْطُورٍ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَا الْإِيمَانُ؟ قَالَ: " إِذَا سَرَّتْكَ حَسَنَتُكَ، وَسَاءَتْكَ سَيِّئَتُكَ فَأَنْتَ مُؤْمِنٌ ". قَالَ: يَا رَسُولَ اللهِ، فَمَا الْإِثْمُ؟ قَالَ: " إِذَا حَاكَ فِي نَفْسِكَ شَيْءٌ فَدَعْهُ " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that a man asked the Holy Prophet (ﷺ), "What is faith?" The Holy Prophet (ﷺ) replied, "When you feel sorrow over your evil deed and happiness over your good deed, then you are a believer." He asked, "What is sin?" The Holy Prophet (ﷺ) replied, "When something pricks your heart, then leave it."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَلِيُّ بْنُ صَالِحٍ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١) : " إِنَّ أَغْبَطَ أَوْلِيَائِي عِنْدِي مُؤْمِنٌ خَفِيِفُ الْحَاذِ ذُو حَظٍّ مِنْ صَلَاةٍ، أَحْسَنَ عِبَادَةَ رَبِّهِ، وَكَانَ فِي النَّاسِ غَامِضًا لَا يُشَارُ إِلَيْهِ (٢) بِالْأَصَابِعِ، فَعُجِّلَتْ مَنِيَّتُهُ، وَقَلَّ تُرَاثُهُ وَقَلَّتْ بَوَاكِيهِ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: The most enviable friend to me is the one who has light belongings, offers much prayer, worships his Lord excellently, is hidden from the eyes of people, no one points towards him with their fingers, his death comes quickly, his inheritance is little, and there are few to weep over him.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا ثَوْرٌ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ أَبِي أُمَامَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا فَرَغَ مِنْ طَعَامِهِ أَوْ رُفِعَتْ مَائِدَتُهُ قَالَ: " الْحَمْدُ لِلَّهِ كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ غَيْرَ، ، مَكَفَّرٍ، (١) وَلَا مُوَدَّعٍ وَلَا مُسْتَغْنًى عَنْهُ رَبَّنَا " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that when the Prophet Muhammad (ﷺ) finished eating or the dining cloth was removed, he would recite this supplication: "All praise is due to Allah, abundant, pure, and blessed praise; not insufficient, nor left, nor independent of it, O our Lord, Most Mighty and Majestic."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا خَلَّادٌ الصَّفَّارُ، سَمِعَهُ مِنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَحِلُّ بَيْعُ، ، الْمُغَنِّيَاتِ (١) وَلَا شِرَاؤُهُنَّ وَلَا تِجَارَةٌ فِيهِنَّ، وَأَكْلُ أَثْمَانِهِنَّ حَرَامٌ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: It is not permissible to sell, buy, or trade singing slave girls, and consuming their price (earnings) is forbidden.

حَدَّثَنَا وَكِيعٌ قَالَ: سَمِعْتُ الْأَعْمَشَ قَالَ: حُدِّثْتُ عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يُطْبَعُ الْمُؤْمِنُ عَلَى الْخِلَالِ كُلِّهَا إِلَّا الْخِيَانَةَ وَالْكَذِبَ " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: A seal can be set upon every habit of a believer except for betrayal and lying.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ شِمْرٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ،، ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا تَوَضَّأَ الرَّجُلُ الْمُسْلِمُ خَرَجَتْ ذُنُوبُهُ مِنْ سَمْعِهِ وَبَصَرِهِ وَيَدَيْهِ وَرِجْلَيْهِ، فَإِنْ قَعَدَ قَعَدَ مَغْفُورًا لَهُ " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: When a Muslim performs ablution, sins depart from his ears, eyes, hands, and feet. Then, when he sits, he sits having been forgiven.

حَدَّثَنَا حَجَّاجٌ قَالَ: سَمِعْتُ شُعْبَةَ يُحَدِّثُ، عَنْ قَتَادَةَ، وَهَاشِمٌ قَالَ: حَدَّثَنِي شُعْبَةُ، أَخْبَرَنَا قَتَادَةُ قَالَ: سَمِعْتُ أَبَا الْجَعْد يُحَدِّثُ، قَالَ: هَاشِمٌ فِي حَدِيثِهِ أَبُو الْجَعْدِ مَوْلًى لِبَنِي ضُبَيْعَةَ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَجُلًا مِنْ أَهْلِ الصُّفَّةِ تُوُفِّيَ وَتَرَكَ دِينَارًا. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَهُ: " كَيَّةٌ ". قَالَ: ثُمَّ تُوُفِّيَ آخَرُ فَتَرَكَ دِينَارَيْنِ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كَيَّتَانِ " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that a man from among the Ashab al-Suffah passed away and left behind one dinar. The Noble Prophet (ﷺ) said, "This is a brand from Hell." After some time, another man passed away and he left behind two dinars. The Noble Prophet (ﷺ) said, "These are two brands."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، وَحَجَّاجٌ قَالَ: حَدَّثَنِي شُعْبَةُ، عَنْ مَنْصُورٍ قَالَ: سَمِعْتُ سَالِمًا قَالَ: حَجَّاجٌ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ قَالَ: ابْنُ جَعْفَرٍ، سَمِعْتُ سَالِمَ بْنَ أَبِي الْجَعْدِ قَالَ:، ، ذُكِرَ لِي عَنْ أَبِي أُمَامَةَ، أَنَّ امْرَأَةً، أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَسْأَلُهُ وَمَعَهَا صَبِيَّانِ لَهَا فَأَعْطَاهَا ثَلَاثَ تَمَرَاتٍ، فَأَعْطَتْ كُلَّ وَاحِدٍ مِنْهُمَا تَمْرَةً. قَالَ: ثُمَّ إِنَّ أَحَدَ الصَّبِيَّيْنِ بَكَى قَالَ: فَشَقَّتْهَا فَأَعْطَتْ كُلَّ وَاحِدٍ نِصْفًا. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " حَامِلَاتٌ وَالِدَاتٌ رَحِيمَاتٌ بِأَوْلَادِهِنَّ لَوْلَا مَا يَصْنَعْنَ بِأَزْوَاجِهِنَّ لَدَخَلَتْ (١) مُصَلِّيَاتُهُنَّ الْجَنَّةَ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that a woman came to the Prophet Muhammad (ﷺ) with her two children to ask for something. The Prophet (ﷺ) gave her three dates. She gave one date each to both children (and picked up the third to eat herself). In the meantime, one of the children started crying, so she broke the third date into two pieces and gave one piece to each child (and herself remained hungry). Seeing this, the Prophet (ﷺ) said: "These mothers who carry their children are so kind to their offspring. If it were not for what they do with their husbands, their prayers would admit them to Paradise."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا سَعِيدُ (١) بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ الْحِمْصِيِّ قَالَ: تُوُفِّيَ رَجُلٌ مِنْ أَهْلِ الصُّفَّةِ، ، فَوُجِدَ فِي مِئْزَرِهِ دِينَارٌ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كَيَّةٌ ". قَالَ: ثُمَّ تُوُفِّيَ آخَرُ فَوُجِدَ فِي مِئْزَرِهِ دِينَارَانِ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كَيَّتَانِ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that a man from among the Ashab al-Suffah passed away and left behind one dinar. The Noble Prophet (ﷺ) said, "This is a brand from Hell." After some time, another man passed away and he left behind two dinars. The Noble Prophet (ﷺ) said, "These are two brands."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، حَدَّثَنَا رَبَاحٌ (٢) ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ مِثْلَهُ. (٣)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا حُسَيْنٌ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ قَالَ: حَدَّثَ (٤) شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ قَالَ: تُوُفِّيَ رَجُلٌ مِنْ أَهْلِ الصُّفَّةِ فَذَكَرَ مِثْلَهُ (٥)، ،

Husayn narrated to us, Shaiban narrated to us, from Qatadah, he said: It was narrated from Shahr ibn Hawshab, from Abu Umamah, who said: A man from the people of As-Suffah died, and he mentioned something similar.

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا يَعْلَى بْنُ عَطَاءٍ، أَنَّهُ سَمِعَ شَيْخًا مِنْ أَهْلِ دِمَشْقَ، أَنَّهُ سَمِعَ أَبَا أُمَامَةَ الْبَاهِلِيَّ يَقُولُ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ فِي الصَّلَاةِ مِنَ اللَّيْلِ كَبَّرَ ثَلَاثًا، وَسَبَّحَ ثَلَاثًا، وَهَلَّلَ ثَلَاثًا، ثُمَّ يَقُولُ: " اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَشِرْكِهِ " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that when the Noble Prophet (ﷺ) would begin the night prayer, he would say "Allahu Akbar" three times, "Subhan Allah" three times, and "La ilaha illallah" three times, then he would recite this supplication: "O Allah, I seek refuge in You from the pricks of Satan, his blowing, and his shirk."

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا يَعْلَى بْنُ عَطَاءٍ، عَنْ شَيْخٍ مِنْ أَهْلِ دِمَشْقَ،، ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " خَمْسٌ بَخٍ بَخٍ: سُبْحَانَ اللهِ، وَالْحَمْدُ لِلَّهِ، وَلَا إِلَهَ إِلَّا اللهُ، وَاللهُ أَكْبَرُ، وَالْوَلَدُ الصَّالِحُ يَمُوتُ لِلرَّجُلِ فَيَحْتَسِبُهُ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Five things are indeed excellent: Subhan Allah, Alhamdulillah, La ilaha illallah, Allahu Akbar, and a righteous son of a person who passes away and he bears it with patience seeking reward.

حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، حَدَّثَنَا شَرِيكٌ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ رَجُلٍ حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا أُمَامَةَ الْبَاهِلِيَّ يَقُولُ: كَانَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ إِلَى الصَّلَاةِ كَبَّرَ ثَلَاثَ مَرَّاتٍ، ثُمَّ قَالَ: " لَا إِلَهَ إِلَّا اللهُ "، ثَلَاثَ مَرَّاتٍ،، " وَسُبْحَانَ اللهِ وَبِحَمْدِهِ "، ثَلَاثَ مَرَّاتٍ، ثُمَّ قَالَ: " أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that when the Noble Prophet (ﷺ) would begin the prayer, he would say "Allahu Akbar" three times, "Subhan Allah" three times, and "La ilaha illallah" three times, then he would recite this supplication: "O Allah, I seek refuge in You from the prodding of Satan, his blowing, and his shirk."

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنِي شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ مِنْ أَهْلِ حِمْصٍ مِنْ بَنِي الْعَدَّاءِ مِنْ كِنْدَةَ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: فِي رَجُلٍ تُوُفِّيَ وَتَرَكَ دِينَارًا أَوْ دِينَارَيْنِ، يَعْنِي: قَالَ لَهُ،: " كَيَّةٌ ". أَوْ " كَيَّتَانِ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that a man from among the Ashab al-Suffah passed away and left behind one or two dinars. The Noble Prophet (ﷺ) said: "These are one or two marks of Hell."

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا مِسْعَرٌ، عَنْ أَبِي الْعَنْبَسِ، عَنْ أَبِي الْعَدَبَّسِ، عَنْ أَبِي مَرْزُوقٍ، عَنْ أَبِي غَالِبٍ، عَنْ أَبِي أُمَامَةَ قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُتَوَكِّئٌ عَلَى عَصًا فَقُمْنَا إِلَيْهِ فَقَالَ: " لَا تَقُومُوا كَمَا تَقُومُ الْأَعَاجِمُ يُعَظِّمُ بَعْضُهَا بَعْضًا ". قَالَ: فَكَأَنَّا اشْتَهَيْنَا أَنْ يَدْعُوَ اللهَ لَنَا فَقَالَ: " اللهُمَّ اغْفِرْ لَنَا وَارْحَمْنَا، وَارْضَ عَنَّا وَتَقَبَّلْ مِنَّا وَأَدْخِلْنَا الْجَنَّةَ، وَنَجِّنَا مِنَ النَّارِ، وَأَصْلِحْ لَنَا شَأْنَنَا كُلَّهُ ". فَكَأَنَّا اشْتَهَيْنَا أَنْ، ، يَزِيدَنَا. فَقَالَ: " قَدْ جَمَعْتُ لَكُمُ الْأَمْرَ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، •

It is narrated from Abu Umamah (may Allah be pleased with him) that once the Noble Prophet (ﷺ) came out to us leaning on a staff, so we stood up out of respect. The Noble Prophet (ﷺ) said: Do not stand up as the non-Arabs do, who show such reverence to one another. We wished that the Noble Prophet (ﷺ) would supplicate for us. So the Noble Prophet (ﷺ) made this supplication: O Allah! Forgive us, have mercy on us, be pleased with us, accept our good deeds, admit us into Paradise, grant us salvation from Hell, and set right all our affairs. We wished that the Noble Prophet (ﷺ) would supplicate further, but the Noble Prophet (ﷺ) said: In this supplication, I have included everything for you.

حَدَّثَنَا عَبْدُ اللهِ (١) حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا مِسْعَرٌ، عَنْ أَبِي، عَنْ أَبِي، عَنْ أَبِي مِنْهُمْ أَبُو غَالِبٍ، عَنْ أَبِي أُمَامَةَ، عَنْ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ أَوْ نَحْوَهُ (٢)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ قَالَ: سَمِعْتُ أَبَا غَالِبٍ يَقُولُ: لَمَّا أُتِيَ بِرُءُوسِ الْأزَارِقَةِ فَنُصِبَتْ عَلَى دَرَجِ دِمَشْقَ، جَاءَ أَبُو أُمَامَةَ فَلَمَّا رَآهُمْ دَمَعَتْ عَيْنَاهُ فَقَالَ: " كِلَابُ النَّارِ، ثَلَاثَ مَرَّاتٍ، هَؤُلَاءِ شَرُّ قَتْلَى قُتِلُوا تَحْتَ أَدِيمِ السَّمَاءِ، وَخَيْرُ قَتْلَى، ، قُتِلُوا تَحْتَ أَدِيمِ السَّمَاءِ الَّذِينَ قَتَلَهُمْ هَؤُلَاءِ ". قَالَ: فَقُلْتُ: فَمَا شَأْنُكَ دَمَعَتْ عَيْنَاكَ (١) ؟ قَالَ: رَحْمَةً لَهُمْ إِنَّهُمْ كَانُوا مِنْ أَهْلِ الْإِسْلَامِ. قَالَ: قُلْنَا: أَبِرَأْيِكَ (٢) قُلْتَ: هَؤُلَاءِ كِلَابُ النَّارِ، أَوْ شَيْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: إِنِّي لَجَرِيءٌ بَلْ سَمِعْتُهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَيْرَ مَرَّةٍ وَلَا اثْنَتَيْنِ وَلَا ثَلَاثٍ قَالَ: فَعَدَّ مِرَارًا (٣)، ،

Abu Ghalib says that some heads of the Khawarij were brought from Iraq and hung at the gate of the mosque of Damascus. Abu Umamah (may Allah be pleased with him) came and began to weep and said three times, "They are the dogs of Hell," and three times, "The worst of those killed under the shade of the sky," and, "The best of those killed under the shade of the sky was the one whom they martyred." After a little while, when he returned, someone asked, "Then why were you weeping?" He replied, "I felt pity for them." O Abu Umamah! This statement of yours, 'the dogs of Hell,' did you hear it from the Prophet Muhammad (peace be upon him) or are you saying it from your own opinion?" He replied, "Subhan Allah! If I have heard something from the Prophet Muhammad (peace be upon him) up to seven times and then omit the mention of the Prophet Muhammad (peace be upon him) in between, then I would be very bold indeed."

حَدَّثَنَا حَجَّاجٌ، أَخْبَرَنَا حَرِيزٌ، (١) حَدَّثَنِي سُلَيْمُ بْنُ عَامِرٍ، عَنْ أَبِي غَالِبٍ،، ، عَنْ أَبِي أُمَامَةَ قَالَ: " مَا كَانَ يَفْضُلُ عَلَى أَهْلِ بَيْتِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خُبْزُ الشَّعِيرِ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that even barley bread would not remain with the family of the Noble Prophet (ﷺ).

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي طَالِبٍ الضُّبَعِيِّ، عَنْ أَبِي أُمَامَةَ (٢) قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَأَنْ أَذْكُرَ اللهَ تَعَالَى مِنْ طُلُوعِ الشَّمْسِ أُكَبِّرُ وَأُهَلِّلُ وَأُسَبِّحُ، أَحَبُّ إِلَيَّ مِنْ أَنْ أَعْتِقَ أَرْبَعًا مِنْ وَلَدِ إِسْمَاعِيلَ، وَلَأَنْ أَذْكُرَ اللهَ مِنْ صَلَاةِ الْعَصْرِ، ، إِلَى أَنْ تَغِيبَ الشَّمْسُ أَحَبُّ إِلَيَّ مِنْ أَنْ أَعْتِقَ كَذَا وَكَذَا مِنْ وَلَدِ إِسْمَاعِيلَ " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: In my view, remembering Allah at the time of sunrise—saying Allahu Akbar, La ilaha illallah, and Subhan Allah—is better than freeing four slaves from among the descendants of Ismail (peace be upon him). Similarly, remembering Allah from the Asr prayer until sunset is, in my view, better than freeing so many slaves from among the descendants of Ismail (peace be upon him).

حَدَّثَنَا الْحَسَنُ بْنُ سَوَّارٍ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ: أَنَّ أَبَا عَبْدِ الرَّحْمَنِ حَدَّثَهُ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " تَدْنُو الشَّمْسُ يَوْمَ الْقِيَامَةِ عَلَى قَدْرِ (١) مِيلٍ، وَيُزَادُ فِي حَرِّهَا كَذَا وَكَذَا يَغْلِي مِنْهَا الْهَامُّ (٢) كَمَا تَغْلِي الْقُدُورُ يَعْرَقُونَ فِيهَا عَلَى قَدْرِ خَطَايَاهُمْ مِنْهُمْ مَنْ يَبْلُغُ إِلَى كَعْبَيْهِ، وَمِنْهُمْ مَنْ يَبْلُغُ إِلَى سَاقَيْهِ، وَمِنْهُمْ مَنْ يَبْلُغُ إِلَى وَسَطِهِ، وَمِنْهُمْ مَنْ يُلْجِمُهُ الْعَرَقُ " (٣)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: On the Day of Resurrection, the sun will come as close as the distance of one mile, and its heat will increase so much that brains will boil like pots, and all people will be submerged in sweat according to their sins. Thus, some will have sweat up to their ankles, some up to their shins, some up to the middle of their bodies, and some will have a bridle of sweat in their mouths.

حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَخْبَرَنَا عَبْدُ اللهِ يَعْنِي ابْنَ الْمُبَارَكِ، أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ قَالَ: لَمَّا وُضِعَتْ أُمُّ كُلْثُومٍ ابْنَةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْقَبْرِ. قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " {مِنْهَا خَلَقْنَاكُمْ وَفِيهَا نُعِيدُكُمْ، وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَى} [طه: ٥٥] "، قَالَ: ثُمَّ لَا أَدْرِي أَقَالَ: بِسْمِ اللهِ وَفِي سَبِيلِ اللهِ وَعَلَى مِلَّةِ رَسُولِ اللهِ؟ أَمْ لَا، فَلَمَّا بَنَى عَلَيْهَا لَحْدَهَا طَفِقَ يَطْرَحُ لَهُمُ (١) الْجَبُوبَ وَيَقُولُ: " سُدُّوا خِلَالَ اللَّبِنِ ". ثُمَّ قَالَ: " أَمَا إِنَّ هَذَا لَيْسَ بِشَيْءٍ وَلَكِنَّهُ يَطِيبُ بِنَفْسِ الْحَيِّ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that when the daughter of the Noble Prophet (ﷺ), Umm Kulthum (may Allah be pleased with her), was being lowered into the grave, the Noble Prophet (ﷺ) recited this verse: "We created you from this earth, and into it We shall return you, and from it We shall bring you forth once again." Now, I do not remember whether the Noble Prophet (ﷺ) said "In the name of Allah, and in the way of Allah, and upon the religion of the Messenger of Allah (ﷺ)" or not. Then, when the niche (lahd) was made, the Noble Prophet (ﷺ) threw twigs towards her and said, "Fill the empty spaces between the bricks with this." Then he said, "This does not affect anything, but the living are comforted by it."

حَدَّثَنَا نُوحُ بْنُ مَيْمُونٍ قَالَ: أَبُو عَبْدِ الرَّحْمَنِ هُوَ أَبُو مُحَمَّدِ بْنُ نُوحٍ وَهُوَ الْمَضْرُوبُ، حَدَّثَنَا أَبُو خُرَيْمٍ عُقْبَةُ بْنُ أَبِي الصَّهْبَاءِ، حَدَّثَنِي أَبُو غَالِبٍ الرَّاسِبِيُّ، أَنَّهُ لَقِيَ أَبَا أُمَامَةَ بِحِمْصَ فَسَأَلَهُ عَنْ أَشْيَاءَ حَدَّثَهُمْ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقُولُ: " مَا مِنْ عَبْدٍ مُسْلِمٍ يَسْمَعُ أَذَانَ صَلَاةٍ فَقَامَ إِلَى وَضُوئِهِ إِلَّا غُفِرَ لَهُ بِأَوَّلِ قَطْرَةٍ تُصِيبُ كَفَّهُ مِنْ ذَلِكَ الْمَاءِ، فَبِعَدَدِ ذَلِكَ الْقَطْرِ حَتَّى يَفْرُغَ مِنْ وُضُوئِهِ إِلَّا غُفِرَ لَهُ مَا سَلَفَ مِنْ ذُنُوبِهِ، وَقَامَ إِلَى صَلَاتِهِ وَهِيَ نَافِلَةٌ " قَالَ أَبُو غَالِبٍ: قُلْتُ لِأَبِي أُمَامَةَ: آنْتَ سَمِعْتَ هَذَا مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: إِي وَالَّذِي بَعَثَهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا غَيْرَ مَرَّةٍ وَلَا مَرَّتَيْنِ وَلَا ثَلَاثٍ وَلَا أَرْبَعٍ وَلَا خَمْسٍ وَلَا سِتٍّ وَلَا سَبْعٍ وَلَا ثَمَانٍ وَلَا تِسْعٍ وَلَا عَشْرٍ وَعَشْرٍ (١) وَصَفَّقَ بِيَدَيْهِ (٢)، ،

Abu Ghalib Rasbi says that in the city of Homs, he met Abu Umamah (may Allah be pleased with him), so he asked some questions to Abu Umamah (may Allah be pleased with him). During this, Abu Umamah (may Allah be pleased with him) narrated this hadith that he heard the Prophet Muhammad (ﷺ) say: "When a Muslim servant hears the call to prayer (adhan) and stands up to perform ablution (wudu), then as soon as the first drop of water falls from his hands, his sins begin to be forgiven, and according to the number of those drops of water, when he completes his ablution, all his past sins are forgiven. And when he stands for prayer, it becomes a means for the elevation of his ranks." And Ghalib asked Abu Umamah (may Allah be pleased with him), "Did you really hear this hadith from the Prophet Muhammad (ﷺ)?" He replied, "Yes! By the One who sent the Prophet Muhammad (ﷺ) as a bearer of glad tidings and a warner with the truth, not once or twice, but dozens of times I have heard it," and he counted all the numbers by clapping both his hands.

حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى رَجُلًا يُصَلِّي فَقَالَ: " أَلَا رَجُلٌ يَتَصَدَّقُ عَلَى هَذَا يُصَلِّي مَعَهُ؟ " فَقَامَ رَجُلٌ فَصَلَّى مَعَهُ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " هَذَانِ جَمَاعَةٌ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that once the Noble Prophet (ﷺ) saw a man praying alone, so he said: "Is there anyone who will give charity to him, that is, join him in prayer?" Upon hearing this, a man stood up and began to pray with him. The Noble Prophet (ﷺ) said: "These two have become a congregation."

حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، حَدَّثَنَا عَبْدُ اللهِ، أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: وَحُدِّثْنَا بِهَذَا الْإِسْنَادِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " عَرَضَ عَلَيَّ رَبِّي لِيَجْعَلَ لِي بَطْحَاءَ مَكَّةَ ذَهَبًا. فَقُلْتُ: لَا. يَا رَبِّ وَلَكِنْ أَشْبَعُ يَوْمًا وَأَجُوعُ يَوْمًا، أَوْ نَحْوَ ذَلِكَ، فَإِذَا جُعْتُ تَضَرَّعْتُ إِلَيْكَ وَذَكَرْتُكَ، وَإِذَا شَبِعْتُ حَمِدْتُكَ وَشَكَرْتُكَ " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: My Lord offered me that He would turn the plain of Makkah into gold for me, but I submitted: O Lord! No, I wish that I remain hungry one day and satisfied the other day, so that when I am hungry, I may humble myself and supplicate to You and remember You, and when I am satisfied, I may praise and thank You.

حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَخْبَرَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: قَالَ اللهُ: " أَحَبُّ مَا تَعَبَّدَنِي بِهِ عَبْدِي إِلَيَّ: النُّصْحُ لِي " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Allah Almighty says, "The most beloved act of worship to Me that My servant performs is sincerity towards Me (acting upon My commands)."

حَدَّثَنَا عَتَّابٌ وَهُوَ ابْنُ زِيَادٍ، حَدَّثَنَا عَبْدُ اللهِ، أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ بَدَأَ بِالسَّلَامِ فَهُوَ أَوْلَى بِاللهِ وَرَسُولِهِ " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Holy Prophet (peace and blessings of Allah be upon him) said: Whoever initiates the greeting of peace is closer to Allah and His Messenger.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ زَيْدٍ، عَنْ أَبِي سَلَّامٍ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اقْرَءُوا الْقُرْآنَ؛ فَإِنَّهُ يَأْتِي شَفِيعًا يَوْمَ الْقِيَامَةِ لِصَاحِبِهِ، اقْرَءُوا الزَّهْرَاوَيْنِ: الْبَقَرَةَ وَآلَ عِمْرَانَ؛ فَإِنَّهُمَا يَأْتِيَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَيَايَتَانِ، أَوْ كَأَنَّهُمَا غَمَامَتَانِ أَوْ كَأَنَّهُمَا فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ يُحَاجَّانِ عَنْ أَصْحَابِهِمَا اقْرَءُوا سُورَةَ الْبَقَرَةِ؛ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا، ، حَسْرَةٌ وَلَا تَسْتَطِيعُهَا الْبَطَلَةُ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: Recite the Noble Qur’an, for it will intercede for its reciters on the Day of Resurrection. Recite the two radiant surahs, that is, Surah Al-Baqarah and Al-Imran, for these two surahs will come on the Day of Resurrection in the form of canopies or in the form of two flocks of birds in ranks, and they will defend their reciters. Then he said: Recite Surah Al-Baqarah, for acquiring it is a blessing and abandoning it is a cause of regret, and falsehood (magicians) cannot withstand it.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ، (٢) عَنْ أَبِي طَالِبٍ الضُّبَعِيِّ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَأَنْ أَقْعُدَ أَذْكُرُ اللهَ وَأُكَبِّرُهُ وَأَحْمَدُهُ وَأُسَبِّحُهُ وَأُهَلِّلُهُ حَتَّى تَطْلُعَ الشَّمْسُ أَحَبُّ إِلَيَّ مِنْ أَنْ أَعْتِقَ رَقَبَتَيْنِ، أَوْ أَكْثَرَ مِنْ وَلَدِ إِسْمَاعِيلَ، وَمِنْ بَعْدِ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ أَحَبُّ إِلَيَّ مِنْ أَنْ أَعْتِقَ أَرْبَعَ رِقَابٍ مِنْ وَلَدِ إِسْمَاعِيلَ " (٣)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: In my view, remembering Allah at the time of sunrise—saying Allahu Akbar, La ilaha illallah, and Subhan Allah—is better than freeing four slaves from among the descendants of Ismail (peace be upon him). Similarly, remembering Allah from the Asr prayer until sunset is, in my view, better than freeing so many slaves from among the descendants of Ismail (peace be upon him).

حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا (٤) مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ أَبِي يَعْقُوبَ الضَّبِّيُّ، عَنْ رَجَاءِ بْنِ حَيْوَةَ، عَنْ أَبِي أُمَامَةَ قَالَ: أَنْشَأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَزْوًا، فَأَتَيْتُهُ فَقُلْتُ: يَا رَسُولَ اللهِ، ادْعُ اللهَ لِي بِالشَّهَادَةِ. فَقَالَ: " اللهُمَّ سَلِّمْهُمْ وَغَنِّمْهُمْ ". قَالَ: فَغَزَوْنَا فَسَلِمْنَا وَغَنِمْنَا. قَالَ: ثُمَّ أَنْشَأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَزْوًا ثَانِيًا، فَأَتَيْتُهُ فَقُلْتُ: يَا رَسُولَ اللهِ، ادْعُ اللهَ لِي بِالشَّهَادَةِ. قَالَ: " اللهُمَّ سَلِّمْهُمْ وَغَنِّمْهُمْ ". قَالَ: فَغَزَوْنَا، ، فَسَلِمْنَا وَغَنِمْنَا. قَالَ: ثُمَّ أَنْشَأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَزْوًا ثَالِثًا، فَأَتَيْتُهُ فَقُلْتُ: يَا رَسُولَ اللهِ، قَدْ أَتَيْتُكَ تَتْرَى مَرَّتَيْنِ أَسْأَلُكَ أَنْ تَدْعُوَ اللهَ لِي بِالشَّهَادَةِ. فَقُلْتَ: " اللهُمَّ سَلِّمْهُمْ وَغَنِّمْهُمْ ". يَا رَسُولَ اللهِ، فَادْعُ اللهَ لِي بِالشَّهَادَةِ. فَقَالَ: " اللهُمَّ سَلِّمْهُمْ وَغَنِّمْهُمْ ". قَالَ: فَغَزَوْنَا فَسَلِمْنَا وَغَنِمْنَا، ثُمَّ أَتَيْتُهُ بَعْدَ ذَلِكَ فَقُلْتُ: يَا رَسُولَ اللهِ، مُرْنِي بِعَمَلٍ آخُذُهُ عَنْكَ يَنْفَعُنِي اللهُ بِهِ. قَالَ: " عَلَيْكَ بِالصَّوْمِ؛ فَإِنَّهُ لَا مِثْلَ لَهُ ". قَالَ: فَكَانَ أَبُو أُمَامَةَ وَامْرَأَتُهُ وَخَادِمُهُ لَا يُلْفَوْنَ إِلَّا صِيَامًا، فَإِذَا رَأَوْا نَارًا أَوْ دُخَانًا بِالنَّهَارِ فِي مَنْزِلِهِمْ عَرَفُوا أَنَّهُمْ اعْتَرَاهُمْ ضَيْفٌ. قَالَ: ثُمَّ أَتَيْتُهُ بَعْدُ فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّكَ قَدْ أَمَرْتَنِي بِأَمْرٍ، وَأَرْجُو أَنْ يَكُونَ اللهُ قَدْ نَفَعَنِي بِهِ، فَمُرْنِي بِأَمْرٍ آخَرَ يَنْفَعُنِي اللهُ بِهِ قَالَ: " اعْلَمْ أَنَّكَ لَا تَسْجُدُ لِلَّهِ سَجْدَةً إِلَّا رَفَعَ اللهُ لَكَ بِهَا دَرَجَةً أَوْ حَطَّ،، أَوْ قَالَ: وَحَطَّ شَكَّ مَهْدِيٌّ، عَنْكَ بِهَا خَطِيئَةً " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) organized an army (in which I was also present). I came to the service of the Noble Prophet (ﷺ) and said, "O Messenger of Allah! Pray to Allah for martyrdom on my behalf." The Noble Prophet (ﷺ) prayed, "O Allah! Keep him safe and grant him spoils of war." Thus, we returned safe and sound with the spoils of war. (When the army was organized again, I made the same request and the Noble Prophet (ﷺ) made the same prayer.) The third time when the army was organized, I came to the service of the Noble Prophet (ﷺ) and said, "O Messenger of Allah! I have already come to you twice before, and I requested you to pray to Allah for martyrdom on my behalf, but you prayed for safety and spoils of war, and we returned safe and sound with the spoils of war. Therefore, O Messenger of Allah! Now pray for martyrdom for me." But the Noble Prophet (ﷺ) again prayed for safety and spoils of war, and we returned safe and sound with the spoils of war. After that, I came to the service of the Noble Prophet (ﷺ) and said, "Command me to do some deed." The Noble Prophet (ﷺ) said, "Make fasting obligatory upon yourself, for you will meet (Allah) in the state of fasting." And if during the day smoke was seen rising from their house, people would understand that today a guest has come to them. Abu Umamah (may Allah be pleased with him) says that I continued to act upon this for a long time, as long as Allah willed. Then I came to the court of the Messenger (ﷺ) and said, "O Messenger of Allah! You had commanded me to fast. I hope that Allah has granted us its blessings. Now tell me another deed." The Noble Prophet (ﷺ) said, "Be certain that if you perform one prostration for Allah, Allah will, by its blessing, raise your rank by one degree and forgive one sin."

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا سَلِيمُ بْنُ حَيَّانَ، حَدَّثَنَا أَبُو، ، غَالِبٍ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: " إِذَا وَضَعْتَ الطَّهُورَ مَوَاضِعَهُ قَعَدْتَ مَغْفُورًا لَكَ، فَإِنْ قَامَ يُصَلِّي كَانَتْ لَهُ فَضِيلَةً وَأَجْرًا، وَإِنْ قَعَدَ قَعَدَ مَغْفُورًا لَهُ ". فَقَالَ لَهُ رَجُلٌ: يَا أَبَا أُمَامَةَ أَرَأَيْتَ إِنْ قَامَ فَصَلَّى أَتَكُونُ (١) لَهُ نَافِلَةً؟ قَالَ: " لَا. إِنَّمَا النَّافِلَةُ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. كَيْفَ تَكُونُ لَهُ نَافِلَةً وَهُوَ يَسْعَى فِي الذُّنُوبِ وَالْخَطَايَا؟ تَكُونُ لَهُ فَضِيلَةً وَأَجْرًا " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that when you perform ablution properly, then when you sit down, all your sins will have been forgiven. If after that a person stands up and starts offering prayer, then it becomes a virtue and a source of reward for him. If he sits, he sits having been forgiven. A man asked him, "O Abu Umamah! Tell me, if he stands up and starts offering prayer, will it be considered nafl (supererogatory) for him?" He replied, "No, being nafl was a special characteristic of the Holy Prophet (ﷺ); how can it be for an ordinary person while he is running about in sins and mistakes? For him, it is a source of reward."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا لَيْثُ بْنُ أَبِي سُلَيْمٍ، عَنْ عُبَيْدِ اللهِ، (١) عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ أَغْبَطَ النَّاسِ عِنْدِي عَبْدٌ مُؤْمِنٌ خَفِيفُ الْحَاذِ ذُو حَظٍّ مِنْ صَلَاةٍ، أَطَاعَ رَبَّهُ وَأَحْسَنَ عِبَادَتَهُ فِي السِّرِّ، وَكَانَ غَامِضًا فِي النَّاسِ لَا يُشَارُ إِلَيْهِ بِالْأَصَابِعِ، وَكَانَ عَيْشُهُ كَفَافًا (٢) ، قَالَ: وَجَعَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَنْقُرُ بِإِصْبُعَيْهِ، وَكَانَ عَيْشُهُ كَفَافًا، وَكَانَ عَيْشُهُ كَفَافًا، عُجِّلَتْ (٣) مَنِيَّتُهُ وَقَلَّتْ بَوَاكِيهِ وَقَلَّ تُرَاثُهُ "، ، قَالَ أَبُو عَبْدِ الرَّحْمَنِ: سَأَلْتُ أَبِي قُلْتُ: مَا تُرَاثُهُ؟ قَالَ: مِيرَاثُهُ (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The most enviable person in my view is that believing servant who has little worldly possessions, who devotes much of his time to prayer, who obeys his Lord and worships Him excellently in secret, who remains hidden from the eyes of people, towards whom fingers are not pointed, whose sustenance is just sufficient for his needs. The Noble Prophet (ﷺ) repeated this phrase and began snapping his fingers, then said: His death comes quickly, his inheritance is little, and there are few to weep over him.

حَدَّثَنَا أَسْوَدُ، حَدَّثَنَا الْحَسَنُ بْنُ صَالِحٍ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، فَذَكَرَ الْحَدِيثَ وَنَقَرَ (٢) بِيَدِهِ (٣)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا هِشَامٌ الدَّسْتُوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ زَيْدِ بْنِ سَلَّامٍ، عَنْ جَدِّهِ مَمْطُورٍ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللهِ مَا الْإِيمَانُ؟ قَالَ: " إِذَا سَرَّتْكَ حَسَنَتُكَ وَسَاءَتْكَ سَيِّئَتُكَ فَأَنْتَ مُؤْمِنٌ ". قَالَ: يَا رَسُولَ اللهِ، فَمَا الْإِثْمُ؟ قَالَ: " إِذَا حَاكَ فِي صَدْرِكَ شَيْءٌ فَدَعْهُ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that a man asked the Holy Prophet (ﷺ), "What is faith?" The Holy Prophet (ﷺ) replied, "When you feel sorrow over your evil deed and happiness over your good deed, then you are a believer." He asked, "What is sin?" The Holy Prophet (ﷺ) replied, "When something pricks your heart, then leave it."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ ثَوْرٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ أَبِي أُمَامَةَ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا رُفِعَتِ الْمَائِدَةُ قَالَ: " الْحَمْدُ لِلَّهِ كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ غَيْرَ مَكْفِيٍّ وَلَا مُوَدَّعٍ وَلَا مُسْتَغْنًى عَنْهُ رَبَّنَا " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that when the Noble Prophet (ﷺ) finished eating or the dining cloth was removed, he would recite this supplication: "All praise is due to Allah, abundant, pure, and blessed praise; not insufficient, nor left, nor independent of Him, our Lord."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مِسْعَرٍ، حَدَّثَنَا أَبُو الْعَدَبَّسِ، عَنْ رَجُلٍ أَظُنُّهُ أَبَا خَلَفٍ، حَدَّثَنَا أَبُو مَرْزُوقٍ قَالَ: قَالَ أَبُو أُمَامَةَ: خَرَجَ عَلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا رَأَيْنَاهُ قُمْنَا قَالَ: " فَإِذَا رَأَيْتُمُونِي فَلَا تَقُومُوا كَمَا يَفْعَلُ الْعَجَمُ يُعَظِّمُ بَعْضُهَا بَعْضًا ". قَالَ: كَأَنَّا اشْتَهَيْنَا أَنْ يَدْعُوَ لَنَا فَقَالَ: " اللهُمَّ اغْفِرْ لَنَا وَارْحَمْنَا، وَارْضَ عَنَّا، وَتَقَبَّلْ مِنَّا وَأَدْخِلْنَا الْجَنَّةَ، وَنَجِّنَا مِنَ النَّارِ، وَأَصْلِحْ لَنَا شَأْنَنَا كُلَّهُ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that once the Noble Prophet (ﷺ) came out to us leaning on a staff, so we stood up out of respect. The Noble Prophet (ﷺ) said: Do not stand up as the non-Arabs do, who honor each other in this manner. We wished that the Noble Prophet (ﷺ) would supplicate for us, so the Noble Prophet (ﷺ) made this supplication: O Allah! Forgive us, have mercy on us, be pleased with us, accept our good deeds, admit us into Paradise, grant us salvation from Hell, and set right all our affairs.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ حُسَيْنٍ الْخُرَاسَانِيِّ، عَنْ أَبِي غَالِبٍ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ لِلَّهِ عِنْدَ كُلِّ فِطْرٍ، ، عُتَقَاءَ " (١) حَدَّثَنَا عَبْدُ اللهِ قَالَ: سَمِعْتُ أَبِي يَقُولُ: حُسَيْنٌ الْخُرَاسَانِيُّ هَذَا هُوَ حُسَيْنُ بْنُ وَاقِدٍ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Every day at the time of iftar, Allah Almighty frees His servants from Hell.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ حُسَيْنٍ الْخُرَاسَانِيِّ، عَنْ أَبِي غَالِبٍ، عَنْ أَبِي أُمَامَةَ قَالَ: اسْتَضْحَكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا فَقِيلَ لَهُ: يَا رَسُولَ اللهِ، مَا أَضْحَكَكَ؟ قَالَ: " قَوْمٌ يُسَاقُونَ إِلَى الْجَنَّةِ مُقَرَّنِينَ فِي السَّلَاسِلِ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that once the Noble Prophet (ﷺ) was smiling. We asked, "O Messenger of Allah! What makes you smile?" The Noble Prophet (ﷺ) replied, "I am amazed at that nation which is dragged to Paradise in chains (their deeds are taking them towards Hell, but Allah’s mercy is taking them towards Paradise)."

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا حَجَّاجُ بْنُ دِينَارٍ الْوَاسِطِيُّ، عَنْ أَبِي غَالِبٍ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا ضَلَّ قَوْمٌ بَعْدَ هُدًى كَانُوا عَلَيْهِ إِلَّا أُوتُوا الْجَدَلَ، ثُمَّ قَرَأَ {مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًا بَلْ هُمْ قَوْمٌ خَصِمُونَ} [الزخرف: ٥٨] " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: "Whenever a people go astray after having been on the right path, they become involved in disputes and quarrels." Then the Noble Prophet (ﷺ) recited this verse: "They have nothing to offer you except dispute; in fact, they are a quarrelsome people."

حَدَّثَنَا يَعْلَى، حَدَّثَنَا حَجَّاجٌ مِثْلَهُ (٢)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ شِمْرٍ يَعْنِي ابْنَ عَطِيَّةَ، (١) عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا تَوَضَّأَ الرَّجُلُ الْمُسْلِمُ خَرَجَتْ ذُنُوبُهُ مِنْ سَمْعِهِ وَبَصَرِهِ، وَيَدَيْهِ وَرِجْلَيْهِ، فَإِنْ قَعَدَ قَعَدَ مَغْفُورًا لَهُ " (٢)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: When a Muslim performs ablution, sins depart from his ears, eyes, hands, and feet. Then, when he sits, he sits having been forgiven.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي غَالِبٍ، عَنْ أَبِي أُمَامَةَ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عِنْدَ الْجَمْرَةِ الْأُولَى فَقَالَ: يَا رَسُولَ اللهِ، أَيُّ الْجِهَادِ أَفْضَلُ؟ قَالَ: فَسَكَتَ عَنْهُ وَلَمْ يُجِبْهُ. ثُمَّ سَأَلَهُ عِنْدَ الْجَمْرَةِ الثَّانِيَةِ،، فَقَالَ لَهُ مِثْلَ ذَلِكَ، قَالَ (٣) : فَلَمَّا رَمَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَمْرَةَ الْعَقَبَةِ وَوَضَعَ رِجْلَهُ، ، فِي الْغَرْزِ قَالَ: " أَيْنَ السَّائِلُ؟ " قَالَ: " كَلِمَةُ عَدْلٍ عِنْدَ إِمَامٍ جَائِرٍ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that a man came to the service of the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) was at that time throwing pebbles at the Jamarat. He asked this question: "O Messenger of Allah! Which jihad is the most beloved to Allah Almighty?" The Noble Prophet (ﷺ) remained silent. Then he came again near the second Jamrah and repeated the same question. The Noble Prophet (ﷺ) again remained silent. Then he came again near the third Jamrah and repeated the same question. So the Noble Prophet (ﷺ) said: "That word of truth which is spoken before a tyrant ruler."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي غَالِبٍ، عَنْ أَبِي أُمَامَةَ، أَنُهْ رَأَى رُءُوسًا مَنْصُوبَةً عَلَى دَرَجِ مَسْجِدِ دِمَشْقَ فَقَالَ أَبُو أُمَامَةَ: " كِلَابُ النَّارِ كِلَابُ النَّارِ، ثَلَاثًا، شَرُّ قَتْلَى تَحْتَ أَدِيمِ السَّمَاءِ. خَيْرُ قَتْلَى مَنْ قَتَلُوهُ، ثُمَّ قَرَأَ {يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ} [آل عمران: ١٠٦] ". ١٠ قُلْتُ لِأَبِي أُمَامَةَ أَسَمِعْتَهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: لَوْ لَمْ أَسْمَعْهُ إِلَّا مَرَّتَيْنِ أَوْ ثَلَاثًا أَوْ أَرْبَعًا أَوْ خَمْسًا أَوْ سِتًّا أَوْ سَبْعًا مَا حَدَّثْتُكُمْ (٢)، ،

Abu Ghalib says that some heads of the Khawarij were brought from Iraq and hung at the gate of the mosque of Damascus. Abu Umamah (may Allah be pleased with him) came and began to weep, and said three times, "They are the dogs of Hell," and three times, "The worst of those killed under the shade of the sky," and "The best of those killed under the shade of the sky was the one whom they martyred." After a little while, when he returned, someone asked, "Then why were you weeping?" He replied, "I felt pity for them." O Abu Umamah! This statement of yours, 'the dogs of Hell,' did you hear it from the Prophet (ﷺ), or are you saying it from your own opinion?" He replied, "Subhan Allah! If I have heard something from the Prophet (ﷺ) up to seven times, and then omit the mention of the Prophet (ﷺ) in between, then I would be very bold indeed."

حَدَّثَنَا يَزِيدُ، حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ سَيَّارٍ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " فُضِّلْتُ بِأَرْبَعٍ: جُعِلَتِ الْأَرْضُ لِأُمَّتِي مَسْجِدًا وَطَهُورًا، وَأُرْسِلْتُ إِلَى النَّاسِ كَافَّةً، وَنُصِرْتُ بِالرُّعْبِ مِنْ مَسِيرَةِ شَهْرٍ يَسِيرُ بَيْنَ يَدَيَّ، وَأُحِلَّتْ لِأُمَّتِي الْغَنَائِمُ " (١)، ،

It is narrated from Abu Umamah Bahili (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Allah Almighty has granted me four virtues over all the prophets (peace be upon them) or nations: I have been sent to all of humanity; the entire earth has been made a place of prostration and a means of purification for me and my ummah, so wherever the time of prayer comes upon a member of my ummah, that place is his mosque and there is soil for his purification; and I have been helped by awe (instilled) in the hearts of my enemies from a distance of one month's journey; and spoils of war have been made lawful for us.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ شِمْرِ بْنِ عَطِيَّةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ، " {نَافِلَةً لَكَ} [الإسراء: ٧٩] قَالَ: إِنَّمَا كَانَتِ النَّافِلَةُ خَاصَّةً لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) regarding the interpretation of the Quranic verse "Nafilatan laka" that the observance of voluntary prayers (nawafil) was specific to the Prophet Muhammad (ﷺ).

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا حَرِيزٌ، (١) حَدَّثَنَا سُلَيْمُ بْنُ عَامِرٍ، عَنْ أَبِي أُمَامَةَ قَالَ: إِنَّ فَتًى شَابًّا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، ائْذَنْ لِي بِالزِّنَا، فَأَقْبَلَ الْقَوْمُ عَلَيْهِ فَزَجَرُوهُ وَقَالُوا: مَهْ. مَهْ. فَقَالَ: " ادْنُهْ، فَدَنَا مِنْهُ قَرِيبًا ". قَالَ: فَجَلَسَ قَالَ: " أَتُحِبُّهُ لِأُمِّكَ؟ " قَالَ: لَا. وَاللهِ جَعَلَنِي اللهُ فِدَاءَكَ. قَالَ: " وَلَا النَّاسُ يُحِبُّونَهُ لِأُمَّهَاتِهِمْ ". قَالَ: " أَفَتُحِبُّهُ لِابْنَتِكَ؟ " قَالَ: لَا. وَاللهِ يَا رَسُولَ اللهِ جَعَلَنِي اللهُ فِدَاءَكَ قَالَ: " وَلَا النَّاسُ يُحِبُّونَهُ لِبَنَاتِهِمْ ". قَالَ: " أَفَتُحِبُّهُ لِأُخْتِكَ؟ " قَالَ: لَا. وَاللهِ جَعَلَنِي اللهُ فِدَاءَكَ. قَالَ: " وَلَا النَّاسُ يُحِبُّونَهُ لِأَخَوَاتِهِمْ ". قَالَ: " أَفَتُحِبُّهُ لِعَمَّتِكَ؟ " قَالَ: لَا. وَاللهِ جَعَلَنِي اللهُ فِدَاءَكَ. قَالَ: " وَلَا النَّاسُ يُحِبُّونَهُ لِعَمَّاتِهِمْ ". قَالَ: " أَفَتُحِبُّهُ لِخَالَتِكَ؟ " قَالَ: لَا. وَاللهِ جَعَلَنِي اللهُ فِدَاءَكَ. قَالَ: " وَلَا النَّاسُ يُحِبُّونَهُ لِخَالَاتِهِمْ ". قَالَ: فَوَضَعَ يَدَهُ عَلَيْهِ وَقَالَ: " اللهُمَّ اغْفِرْ ذَنْبَهُ وَطَهِّرْ قَلْبَهُ، وَحَصِّنْ فَرْجَهُ " قَالَ (٢) : فَلَمْ يَكُنْ بَعْدُ ذَلِكَ الْفَتَى يَلْتَفِتُ إِلَى شَيْءٍ. (٣)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that a young man came to the service of the Noble Prophet (ﷺ) and said, "O Messenger of Allah! Grant me permission to commit adultery." The people turned towards him and began to scold him and tried to push him back, but the Prophet (ﷺ) said, "Come near me." He came close and sat near the Prophet (ﷺ). The Prophet (ﷺ) asked him, "Would you like adultery for your mother?" He replied, "By Allah! Never, may I be sacrificed for you." The Prophet (ﷺ) said, "People also do not like it for their mothers." Then he asked, "Would you like adultery for your daughter?" He replied, "By Allah! Never, may I be sacrificed for you." The Prophet (ﷺ) said, "People also do not like it for their daughters." Then he asked, "Would you like adultery for your sister?" He replied, "By Allah! Never, may I be sacrificed for you." The Prophet (ﷺ) said, "People also do not like it for their sisters." Then he asked, "Would you like adultery for your paternal aunt?" He replied, "By Allah! Never, may I be sacrificed for you." The Prophet (ﷺ) said, "People also do not like it for their paternal aunts." Then he asked, "Would you like adultery for your maternal aunt?" He replied, "By Allah! Never, may I be sacrificed for you." The Prophet (ﷺ) said, "People also do not like it for their maternal aunts." Then the Prophet (ﷺ) placed his blessed hand on his body and prayed, "O Allah! Forgive his sins, purify his heart, and guard his private parts." The narrator says that after this, the young man never even turned his attention towards anyone.

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا حَرِيزٌ (١) ، حَدَّثَنِي سُلَيْمُ بْنُ عَامِرٍ، أَنَّ أَبَا أُمَامَةَ حَدَّثَهُ، أَنَّ غُلَامًا شَابًّا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَهُ (٢)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَّامٍ، أَنَّهُ سَمِعَ أَبَا أُمَامَةَ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اقْرَءُوا الْقُرْآنَ؛ فَإِنَّهُ يَأْتِي شَافِعًا لِأَصْحَابِهِ يَوْمَ الْقِيَامَةِ، اقْرَءُوا الزَّهْرَاوَيْنِ: الْبَقَرَةَ وَآلَ عِمْرَانَ؛ فَإِنَّهُمَا يَأْتِيَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ غَيَايَتَانِ أَوْ كَأَنَّهُمَا فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ، تُحَاجَّانِ عَنْ صَاحِبِهِمَا، وَاقْرَءُوا سُورَةَ الْبَقَرَةِ؛ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ وَلَا تَسْتَطِيعُهَا الْبَطَلَةُ " (٣)، ، قَالَ عَبْدُ اللهِ: هَذَا الْحَدِيثُ أَمْلَاهُ يَزِيدُ بْنُ هَارُونَ بِوَاسِطٍ،

It is narrated from Abu Umamah (may Allah be pleased with him) that he heard the Noble Prophet (ﷺ) say: Recite the Noble Qur’an, for it will intercede for its reciters on the Day of Resurrection. Recite the two radiant surahs, that is, Surah Al-Baqarah and Al-Imran, for these two surahs will come on the Day of Resurrection in the form of canopies or in the form of two flocks of birds in ranks, and they will defend their reciters. Then he said: Recite Surah Al-Baqarah, for acquiring it is a blessing and abandoning it is a cause of regret, and falsehood (magicians) cannot overcome it.

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ قَتَادَةَ، عَنْ أَيْمَنَ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " طُوبَى لِمَنْ رَآنِي وَآمَنَ بِي، وَطُوبَى، سَبْعَ مَرَّاتٍ، لِمَنْ لَمْ يَرَنِي وَآمَنَ بِي " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Glad tidings for the person who saw me and believed in me, and glad tidings also for the person who believed in me without seeing me. He said this seven times.

حَدَّثَنَا يَزِيدُ، حَدَّثَنَا حَرِيزُ بْنُ عُثْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَيْسَرَةَ، عَنْ أَبِي أُمَامَةَ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ لَيْسَ بِنَبِيٍّ مِثْلُ الْحَيَّيْنِ، أَوْ مِثْلُ أَحَدِ الْحَيَّيْنِ،: رَبِيعَةَ وَمُضَرَ ". فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، أَوَمَا رَبِيعَةُ مِنْ مُضَرَ؟ فَقَالَ: " إِنَّمَا أَقُولُ مَا أُقَوَّلُ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that he heard the Noble Prophet (ﷺ) say: "By the blessing of the intercession of just one man—who will not be a prophet—people equal in number to the tribes of Rabi'ah and Mudar, or equal to one tribe, will enter Paradise." A man asked, "O Messenger of Allah! Is Mudar not a part of the tribe of Rabi'ah?" The Noble Prophet (ﷺ) replied, "I only say what I am commanded to say."

حَدَّثَنَا عِصَامُ بْنُ خَالِدٍ، حَدَّثَنَا حَرِيزٌ (١) ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَيْسَرَةَ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ، فَذَكَرَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ (٢)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سُمَيْعٍ، عَنْ أَبِي أُمَامَةَ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " تَوَضَّأَ فَغَسَلَ يَدَيْهِ ثَلَاثًا ثَلَاثًا، وَتَمَضْمَضَ وَاسْتَنْشَقَ ثَلَاثًا ثَلَاثًا، وَتَوَضَّأَ ثَلَاثًا ثَلَاثًا " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) once performed ablution, so he washed both hands three times, rinsed his mouth and nose three times, and washed each limb three times.

حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا فَرَجُ بْنُ فَضَالَةَ الْحِمْصِيُّ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ اللهَ بَعَثَنِي رَحْمَةً وَهُدًى لِلْعَالَمِينَ، وَأَمَرَنِي أَنْ أَمْحَقَ الْمَزَامِيرَ وَالْكَّنَارَاتِ (١) ، يَعْنِي الْبَرَابِطَ وَالْمَعَازِفَ، وَالْأَوْثَانَ الَّتِي كَانَتْ تُعْبَدُ فِي الْجَاهِلِيَّةِ، وَأَقْسَمَ رَبِّي عَزَّ وَجَلَّ بِعِزَّتِهِ: لَا يَشْرَبُ عَبْدٌ مِنْ عَبِيدِي جَرْعَةً مِنْ خَمْرٍ إِلَّا سَقَيْتُهُ مَكَانَهَا مِنْ حَمِيمِ جَهَنَّمَ مُعَذَّبًا أَوْ مَغْفُورًا لَهُ، وَلَا يَسْقِيهَا صَبِيًّا صَغِيرًا إِلَّا سَقَيْتُهُ مَكَانَهَا مِنْ حَمِيمِ جَهَنَّمَ مُعَذَّبًا أَوْ مَغْفُورًا لَهُ، وَلَا يَدَعُهَا عَبْدٌ مِنْ عَبِيدِي مِنْ مَخَافَتِي إِلَّا سَقَيْتُهَا إِيَّاهُ مِنْ حَظِيرَةِ الْقُدُسِ، وَلَا يَحِلُّ بَيْعُهُنَّ وَلَا شِرَاؤُهُنَّ، وَلَا تَعْلِيمُهُنَّ، وَلَا تِجَارَةٌ فِيهِنَّ، وَأَثْمَانُهُنَّ حَرَامٌ " لِلْمُغَنِّيَاتِ. (٢)، ، قَالَ يَزِيدُ: الْكَّنَارَاتِ (١) : الْبَرَابِطُ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Allah Almighty has sent me as a mercy and guidance for the worlds, and He has commanded me to eradicate musical instruments, drums, instruments of amusement and play, and all those idols that were worshipped in the time of ignorance. And my Lord has sworn by His honor that whoever among My servants drinks even a single sip of wine, I will surely make him drink the boiling water of Hell in exchange for it, whether he is kept in punishment or is forgiven afterwards. And if even a minor child is given a single sip of it, I will surely make him drink the boiling water of Hell in exchange for it, whether he is kept in punishment or is forgiven afterwards. And whoever among My servants leaves it out of fear of Me, I will make him drink My pure wine. And the buying and selling of singing women, teaching them singing and music, and trading in them is not permissible, and their price is unlawful.

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا شَرِيكٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي أُمَامَةَ قَالَ: أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ امْرَأَةٌ وَمَعَهَا صَبِيٌّ لَهَا تَحْمِلُهُ وَبِيَدِهَا آخَرُ، وَلَا أَعْلَمُهُ إِلَّا قَالَ: وَهِيَ حَامِلٌ، فَلَمْ، ، تَسْأَلْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْئًا يَوْمَئِذٍ (١) إِلَّا أَعْطَاهَا إِيَّاهُ. ثُمَّ قَالَ: " حَامِلَاتٌ وَالِدَاتٌ رَحِيمَاتٌ بِأَوْلَادِهِنَّ، لَوْلَا مَا يَأْتِينَ (٢) إِلَى أَزْوَاجِهِنَّ دَخَلَ مُصَلِّيَاتُهُنَّ الْجَنَّةَ " (٣)،

It is narrated from Abu Umamah (may Allah be pleased with him) that a woman came to the Prophet Muhammad (ﷺ) with her child, carrying him, to ask for something. Whatever she asked from the Prophet (ﷺ), he gave it to her. Then he said: "How merciful these mothers are to their children whom they carry! If it were not for what they do with their husbands, then their women who pray would enter Paradise."

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، عَنْ مُحَمَّدِ بْنِ أَبِي يَعْقُوبَ، عَنْ رَجَاءِ بْنِ حَيْوَةَ، عَنْ أَبِي أُمَامَةَ قَالَ: أَنْشَأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَزْوًا، فَأَتَيْتُهُ فَقُلْتُ: يَا رَسُولَ اللهِ، ادْعُ اللهَ لِي بِالشَّهَادَةِ. قَالَ: " اللهُمَّ سَلِّمْهُمْ وَغَنِّمْهُمْ ". فَغَزَوْنَا فَسَلِمْنَا وَغَنِمْنَا. ثُمَّ أَنْشَأَ غَزْوًا آخَرَ فَأَتَيْتُهُ فَقُلْتُ: يَا رَسُولَ اللهِ، ادْعُ اللهَ لِي بِالشَّهَادَةِ. قَالَ: " اللهُمَّ سَلِّمْهُمْ وَغَنِّمْهُمْ ". فَغَزَوْنَا فَسَلِمْنَا وَغَنِمْنَا، ثُمَّ أَنْشَأَ غَزْوًا آخَرَ فَأَتَيْتُهُ فَقُلْتُ: يَا رَسُولَ اللهِ، أَتَيْتُكَ تَتْرَى ثَلَاثًا أَسْأَلُكَ أَنْ، ، تَدْعُوَ اللهَ لِي بِالشَّهَادَةِ فَقُلْتَ: " اللهُمَّ سَلِّمْهُمْ وَغَنِّمْهُمْ ". فَغَزَوْنَا فَسَلِمْنَا وَغَنِمْنَا فَمُرْنِي يَا رَسُولَ اللهِ، بِأَمْرٍ يَنْفَعُنِي اللهُ بِهِ. قَالَ: " عَلَيْكَ بِالصَّوْمِ؛ فَإِنَّهُ لَا مِثْلَ لَهُ ". قَالَ: وَكَانَ أَبُو أُمَامَةَ لَا يَكَادُ يُرَى فِي بَيْتِهِ الدُّخَانُ بِالنَّهَارِ، فَإِذَا رُئِيَ الدُّخَانُ بِالنَّهَارِ عَرَفُوا أَنَّ ضَيْفًا اعْتَرَاهُمْ مِمَّا كَانَ يَصُومُ هُوَ وَأَهْلُهُ. قَالَ: فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّكَ أَمَرْتَنِي بِأَمْرٍ أَرْجُو أَنْ يَكُونَ اللهُ قَدْ نَفَعَنِي بِهِ، فَمُرْنِي بِأَمْرٍ آخَرَ. قَالَ: " اعْلَمْ أَنَّكَ لَا تَسْجُدُ لِلَّهِ سَجْدَةً إِلَّا رَفَعَكَ اللهُ بِهَا دَرَجَةً وَحَطَّ عَنْكَ بِهَا خَطِيئَةً " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) organized an army (in which I was also present). I came to the service of the Noble Prophet (ﷺ) and said, "O Messenger of Allah! Pray to Allah for martyrdom on my behalf." The Noble Prophet (ﷺ) prayed, "O Allah! Keep him safe and grant him spoils of war." Thus, we returned safe and sound with spoils of war. (When the army was organized again, I made the same request and the Noble Prophet (ﷺ) made the same prayer.) The third time when the army was organized, I came to the service of the Noble Prophet (ﷺ) and said, "O Messenger of Allah! I have come to you twice before and requested you to pray to Allah for martyrdom on my behalf, but you prayed for safety and spoils of war, and we returned safe and sound with spoils of war. Therefore, O Messenger of Allah! Now pray for martyrdom for me." But the Noble Prophet (ﷺ) again prayed for safety and spoils of war, and we returned safe and sound with spoils of war. After that, I came to the service of the Noble Prophet (ﷺ) and said, "Command me to do some deed." The Noble Prophet (ﷺ) said, "Make fasting obligatory upon yourself, for you will meet Allah in the state of fasting. And if during the day smoke was seen rising from their house, people would understand that today a guest has come to them." Abu Umamah (may Allah be pleased with him) says that I continued to act upon this for a long time as long as Allah willed. Then I came to the court of the Messenger (ﷺ) and said, "O Messenger of Allah! You had commanded me to fast. I hope that Allah has granted us its blessings. Now tell me another deed." The Noble Prophet (ﷺ) said, "Be certain that if you perform one prostration for Allah, Allah will, by its blessing, raise your rank by one degree and forgive one sin."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ الْعَدَّاءِ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ قَالَ: تُوُفِّيَ رَجُلٌ فَوَجَدُوا فِي مِئْزَرِهِ دِينَارًا أَوْ دِينَارَيْنِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كَيَّةٌ " أَوْ " كَيَّتَانِ " عَبْدُ الرَّحْمَنِ، ، الَّذِي يَشُكُّ (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that a man from among the Ashab al-Suffah passed away and left behind one or two dinars. The Noble Prophet (ﷺ) said: "These are one or two marks of Hell."

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ مِنْ أَهْلِ حِمْصٍ مِنْ بَنِي الْعَدَّاءِ مِنْ كِنْدَةَ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ مِثْلَهُ (٢)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا سِنَانٌ أَبُو رَبِيعَةَ صَاحِبُ السَّابِرِيِّ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ قَالَ: وَصَفَ " وُضُوءَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَ، ثَلَاثًا ثَلَاثًا، وَلَا أَدْرِي كَيْفَ ذَكَرَ الْمَضْمَضَةَ وَالِاسْتِنْشَاقَ؟ وَقَالَ: وَالْأُذُنَانِ مِنَ الرَّأْسِ قَالَ: وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ الْمَأْقَيْنِ، وَقَالَ: بِأُصْبُعَيْهِ " وَأَرَانَا حَمَّادٌ وَمَسَحَ مَأقَيْهِ (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Abu Umamah (may Allah be pleased with him) once described the method of ablution (wudu) from the Noble Prophet (ﷺ), mentioning washing each limb of wudu three times. I do not remember the number regarding rinsing the mouth and putting water in the nose. He also said that the ears are part of the head, and further stated that the Noble Prophet (ﷺ) used to rub the sockets of his eyes with his fingers.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ سُمَيْعٍ، عَنْ أَبِي أُمَامَةَ: " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُمَضْمِضُ ثَلَاثًا وَيَسْتَنْشِقُ ثَلَاثًا، وَيَغْسِلُ وَجْهَهُ، وَذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) would rinse his mouth three times, put water into his nose three times, and wash his face and hands three times each.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " لَتُسَوُّنَّ الصُّفُوفَ أَوْ لَتُطْمَسَنَّ وُجُوهُكُمْ، (٢) وَلَتُغْمِضُنَّ (٣) أَبْصَارَكُمْ أَوْ لَتُخْطَفَنَّ أَبْصَارُكُمْ " (٤)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: "Keep your rows straight, otherwise your faces will be disfigured, and keep your gaze lowered, otherwise your eyesight will be taken away."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ، عَنْ عَلِيِّ بْنِ خَالِدٍ، أَنَّ أَبَا أُمَامَةَ الْبَاهِلِيَّ، مَرَّ عَلَى خَالِدِ بْنِ يَزِيدَ بْنِ مُعَاوِيَةَ فَسَأَلَهُ عَنْ أَلْيَنِ كَلِمَةٍ سَمِعَهَا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " أَلَا كُلُّكُمْ يَدْخُلُ الْجَنَّةَ إِلَّا مَنْ شَرَدَ عَلَى اللهِ شِرَادَ الْبَعِيرِ عَلَى أَهْلِهِ " (١)، ،

Ali bin Khalid says that once Abu Umamah (may Allah be pleased with him) passed by Khalid bin Yazid, so he asked him, "Is there any gentle statement that you heard from the Prophet Muhammad (ﷺ)?" He replied, "I heard the Prophet Muhammad (ﷺ) say: 'Behold! Every one of you will enter Paradise except the person who turns away from the obedience of Allah in such a manner as a camel bolts away from its owner.'"

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا أَبُو غَالِبٍ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَقْبَلَ مِنْ خَيْبَرَ وَمَعَهُ غُلَامَانِ فَقَالَ عَلِيٌّ: يَا رَسُولَ اللهِ أَخْدِمْنَا؟ فَقَالَ: " خُذْ أَيَّهُمَا شِئْتَ ". فَقَالَ: خِرْ لِي. قَالَ: " خُذْ هَذَا وَلَا تَضْرِبْهُ؛ فَإِنِّي قَدْ رَأَيْتُهُ يُصَلِّي مَقْبَلَنَا مِنْ خَيْبَرَ؛ وَإِنِّي قَدْ نَهَيْتُ عَنْ ضَرْبِ أَهْلِ الصَّلَاةِ ". وَأَعْطَى أَبَا ذَرٍّ الْغُلَامَ الْآخَرَ فَقَالَ: " اسْتَوْصِ بِهِ خَيْرًا ". ثُمَّ قَالَ: " يَا أَبَا ذَرٍّ مَا فَعَلَ الْغُلَامُ الَّذِي أَعْطَيْتُكَ؟ " قَالَ: أَمَرْتَنِي أَنْ أَسْتَوْصِيَ بِهِ خَيْرًا فَأَعْتَقْتُهُ (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that when the Noble Prophet (ﷺ) returned from Khaybar, he had two slaves with him. The Noble Prophet (ﷺ) gave one of the slaves to Ali (may Allah be pleased with him) and said, "Do not beat him, because I have forbidden beating those who pray, and I have seen him praying." The other slave was given to Abu Dharr (may Allah be pleased with him), and he said, "I advise you to treat him well." So he set him free. One day, the Noble Prophet (ﷺ) asked him, "What happened to that slave?" He replied, "O Messenger of Allah! You advised me to treat him well, so I set him free."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَهْدِيٍّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ ثَابِتِ بْنِ عَجْلَانَ، عَنِ الْقَاسِمِ،، ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ اللهُ: " يَا ابْنَ آدَمَ إِذَا أَخَذْتُ كَرِيمَتَيْكَ فَصَبَرْتَ، وَاحْتَسَبْتَ عِنْدَ الصَّدْمَةِ الْأُولَى لَمْ أَرْضَ لَكَ بِثَوَابٍ دُونَ الْجَنَّةِ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Allah Almighty says, O son of Adam! If I take away your beloved eyes and you remain patient at the initial moment of shock, seeking reward, then I will not be pleased with any reward for you except Paradise.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَهْدِيٍّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ يَحْيَى بْنِ الْحَارِثِ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا أَحَبَّ عَبْدٌ عَبْدًا لِلَّهِ إِلَّا أَكْرَمَ رَبَّهُ عَزَّ وَجَلَّ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever loves someone for the sake of Allah's pleasure, in reality, he honors Allah Almighty.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ أَبِي غَالِبٍ قَالَ: سَأَلْتُ أَبَا أُمَامَةَ عَنِ النَّافِلَةِ فَقَالَ: " كَانَتْ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَافِلَةً وَلَكُمْ فَضِيلَةً " (١)،

It is narrated from Abu Ghalib that I asked Abu Umamah (may Allah be pleased with him) about the meaning of "Nafila," so he replied that it is Nafila for the Noble Prophet (ﷺ), whereas for you it is a source of reward.

حَدَّثَنَا سَيَّارُ بْنُ حَاتِمٍ، حَدَّثَنَا جَعْفَرٌ قَالَ: أَتَيْتُ فَرْقَدًا يَوْمًا فَوَجَدْتُهُ خَالِيًا فَقُلْتُ: يَا ابْنَ أُمِّ فَرْقَدٍ لَأَسْأَلَنَّكَ الْيَوْمَ عَنْ هَذَا الْحَدِيثِ فَقُلْتُ: أَخْبِرْنِي عَنْ قَوْلِكَ فِي، ، الْخَسْفِ، وَالْقَذْفِ أَشَيْءٌ تَقُولُهُ أَنْتَ أَوْ تَأْثُرُهُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: لَا. بَلْ آثُرُهُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قُلْتُ: وَمَنْ حَدَّثَكَ؟ قَالَ: حَدَّثَنِي عَاصِمُ بْنُ عَمْرٍو الْبَجَلِيُّ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَحَدَّثَنِي قَتَادَةُ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، وَحَدَّثَنِي بِهِ إِبْرَاهِيمُ النَّخَعِيُّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " تَبِيتُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى أَكْلٍ وَشُرْبٍ وَلَهْوٍ وَلَعِبٍ، ثُمَّ يُصْبِحُونَ قِرَدَةً وَخَنَازِيرَ، وَيُبْعَثُ (١) عَلَى أَحْيَاءٍ مِنْ أَحْيَائِهِمْ رِيحٌ فَتَنْسِفُهُمْ، كَمَا نَسَفَتْ مَنْ كَانَ قَبْلَهُمْ بِاسْتِحْلَالِهِمُ الْخُمُورَ وَضَرْبِهِمْ بِالدُّفُوفِ، وَاتِّخَاذِهِمُ الْقَيْنَاتِ " (٢)، ،

Ja'far says that one day I came to "Farqad" and found him alone. I said to him, O son of Umm Farqad! Today I will definitely ask you about this hadith. Tell me, do you speak about the matter of sinking into the earth and being pelted with stones from your own opinion, or do you narrate it from the Prophet Muhammad (peace be upon him)? He said, I narrate it from the Prophet Muhammad (peace be upon him). I asked him, then who narrated this hadith to you? He said, Asim bin Amr Bajali narrated it from Abu Umamah (may Allah be pleased with him), and he narrated it from the Prophet Muhammad (peace be upon him). It is narrated mursal from Ibrahim Nakha'i (may Allah have mercy on him) that the Prophet Muhammad (peace be upon him) said: A group from my ummah will spend the night engaged in eating, drinking, and amusement. When morning comes, their faces will have been transformed into the faces of monkeys and pigs. Then a wind will be sent upon their palaces, scattering them as the previous people were scattered, because they will consider alcohol to be lawful, will play the daf (musical instruments), and will have made singing women (female singers) for themselves.

حَدَّثَنَا الْهُذَيْلُ بْنُ مَيْمُونٍ الْكُوفِيُّ الْجُعْفِيُّ، كَانَ يَجْلِسُ فِي مَسْجِدِ الْمَدِينَةِ يَعْنِي مَدِينَةَ أَبِي جَعْفَرٍ، قَالَ عَبْدُ اللهِ هَذَا شَيْخٌ قَدِيمٌ، ، كُوفِيٌّ، عَنْ مُطَّرِحِ بْنِ يَزِيدَ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " دَخَلْتُ الْجَنَّةَ فَسَمِعْتُ فِيهَا خَشْفَةً بَيْنَ يَدَيَّ فَقُلْتُ: مَا هَذَا؟ " قَالَ: بِلَالٌ ". قَالَ: " فَمَضَيْتُ فَإِذَا أَكْثَرُ أَهْلِ الْجَنَّةِ فُقَرَاءُ الْمُهَاجِرِينَ وَذَرَارِيُّ الْمُسْلِمِينَ، وَلَمْ أَرَ فِيهَا (١) أَحَدًا أَقَلَّ مِنَ الْأَغْنِيَاءِ وَالنِّسَاءِ. قِيلَ لِي: أَمَّا الْأَغْنِيَاءُ فَهُمْ هَاهُنَا بِالْبَابِ يُحَاسَبُونَ وَيُمَحَّصُونَ، وَأَمَّا النِّسَاءُ فَأَلْهَاهُنَّ الْأَحْمَرَانِ: الذَّهَبُ وَالْحَرِيرُ ". قَالَ: " ثُمَّ خَرَجْنَا مِنْ أَحَدِ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ، فَلَمَّا كُنْتُ عِنْدَ الْبَابِ أُتِيتُ بِكِفَّةٍ فَوُضِعْتُ فِيهَا، وَوُضِعَتْ أُمَّتِي فِي كِفَّةٍ، فَرَجَحْتُ بِهَا ثُمَّ أُتِيَ بِأَبِي بَكْرٍ فَوُضِعَ فِي كِفَّةٍ، وَجِيءَ بِجَمِيعِ أُمَّتِي فَوُضِعَتْ فِي كِفَّةٍ، (٢) فَرَجَحَ أَبُو بَكْرٍ. ثُمَّ أُتِيَ (٣) بِعُمَرَ فَوُضِعَ فِي كِفَّةٍ، وَجِيءَ بِجَمِيعِ أُمَّتِي فَوُضِعُوا فَرَجَحَ عُمَرُ، وَعُرِضَتْ عَلَيَّ (٤) أُمَّتِي رَجُلًا رَجُلًا فَجَعَلُوا يَمُرُّونَ. فَاسْتَبْطَأْتُ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، ثُمَّ جَاءَ بَعْدَ الْإِيَاسِ فَقُلْتُ: " عَبْدُ الرُّحْمَنِ " فَقَالَ: بِأَبِي وَأُمِّي يَا رَسُولَ اللهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا خَلَصْتُ إِلَيْكَ حَتَّى ظَنَنْتُ أَنِّي لَا أَنْظُرُ إِلَيْكَ أَبَدًا إِلَّا بَعْدَ الْمُشِيبَاتِ. قَالَ:، ، وَمَا ذَاكَ؟ قَالَ: مِنْ كَثْرَةِ مَالِي أُحَاسَبُ وَأُمَحَّصُ (١) " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: I entered Paradise and heard the sound of footsteps ahead of me. I asked, "Who is this?" So Jibreel (peace be upon him) informed me that it was Bilal. I moved forward and saw that the majority in Paradise were the poor emigrants and the children of the Muslims, and I did not see any group in lesser number than the wealthy and women. It was told that the wealthy are standing at the gate of Paradise, where they are being held for account and scrutiny, and women have been kept heedless by gold and silk. Then we exited through one of the eight gates of Paradise, and while I was still at the gate, a scale was brought. I was placed in one pan and my entire Ummah in the other, and my pan outweighed theirs. Then Abu Bakr was brought and placed in one pan and the entire Ummah in the other, and Abu Bakr's pan outweighed theirs. Then Umar was brought and placed in one pan and the entire Ummah in the other, and Umar's pan outweighed theirs. Then each individual of my Ummah was presented before me and they kept passing by me, but I saw that Abdur Rahman bin Awf was very late in coming. After a long time, when hope was fading, he arrived. I asked him, "Abdur Rahman! What is the matter?" He replied, "O Messenger of Allah! May my parents be sacrificed for you, by the One Who sent you with the truth, my soul was only freed when I thought I would never be able to see you again, except if cool days came." The Noble Prophet (ﷺ) asked, "For what reason?" He replied, "Because of the abundance of wealth, my account and scrutiny were being taken."

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ السِّيلَحِينِيُّ، حَدَّثَنَا شَرِيكٌ، عَنْ مُحَمَّدِ بْنِ سَعْدٍ الْأَنْصَارِيِّ، عَنْ أَبِي ظَبْيَةَ الشَّامِيِّ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْمِقَةُ فِي السَّمَاءِ، فَإِذَا أَحَبَّ اللهُ عَبْدًا قَالَ: إِنِّي أَحْبَبْتُ فُلَانًا فَأَحِبُّوهُ ". قَالَ: " فَتَنْزِلُ لَهُ الْمِقَةُ فِي أَهْلِ الْأَرْضِ " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Love (from Allah and fame) descends from the sky. Thus, when Allah Almighty loves a servant, He says (to Jibreel, peace be upon him): "I love such-and-such person, so you also love him." Then this love is placed in the hearts of the people of the earth.

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ السِّيلَحِينِيُّ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ قَالَ: إِنِّي لَتَحْتَ رَاحِلَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْفَتْحِ، فَقَالَ قَوْلًا حَسَنًا جَمِيلًا وَكَانَ فِيمَا قَالَ: " مَنْ أَسْلَمَ مِنْ أَهْلِ الْكِتَابَيْنِ فَلَهُ أَجْرُهُ مَرَّتَيْنِ، وَلَهُ مَا لَنَا وَعَلَيْهِ مَا عَلَيْنَا، وَمَنْ أَسْلَمَ مِنَ الْمُشْرِكِينَ فَلَهُ أَجْرُهُ وَلَهُ مَا لَنَا وَعَلَيْهِ مَا عَلَيْنَا " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that on the occasion of the conquest of Makkah, I was beneath the mount of the Holy Prophet (ﷺ). The Holy Prophet (ﷺ) said very excellent things on that occasion. Among them was this: Whoever from the People of the Book becomes a Muslim will receive a double reward and, in rights and duties, he will be like us. And whoever from among the polytheists becomes a Muslim, he will receive his reward and he too will be like us in rights and duties.

حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ،، ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ عُقْبَةُ بْنُ عَامِرٍ قُلْتُ: يَا رَسُولَ اللهِ، مَا النَّجَاةُ؟ قَالَ: " أَمْلِكْ عَلَيْكَ لِسَانَكَ، وَلْيَسَعْكَ بَيْتُكَ، وَابْكِ عَلَى خَطِيئَتِكَ " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that once I asked, "O Messenger of Allah! How will a believer attain salvation?" The Noble Prophet (ﷺ) said, "O Uqbah! Guard your tongue, let your house suffice for you, and weep over your sins."

حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، وَعَلِيُّ بْنُ إِسْحَاقَ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مِنْ تَمَامِ عِيَادَةِ الْمَرِيضِ أَنْ يَضَعَ أَحَدُكُمْ يَدَهُ عَلَى جَبْهَتِهِ، أَوْ يَدِهِ، فَيَسْأَلُهُ كَيْفَ هُوَ؟، ، وَتَمَامُ تَحِيَّاتِكُمْ بَيْنَكُمُ الْمُصَافَحَةُ " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The complete visiting of a sick person is that you place your hand on his forehead or hand and ask how he is. And the completion of the etiquette of your mutual meeting is through "handshaking."

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا عُمَرُ بْنُ ذَرٍّ، حَدَّثَنَا أَبُو الرَّصَافَةِ رَجُلٌ مِنْ أَهْلِ الشَّامِ مِنْ بَاهِلَةَ أَعْرَابِيٌّ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنَ امْرِئٍ مُسْلِمٍ تَحْضُرُهُ صَلَاةٌ مَكْتُوبَةٌ فَيَقُومُ فَيَتَوَضَّأُ، فَيُحْسِنُ الْوُضُوءَ وَيُصَلِّي فَيُحْسِنُ الصَّلَاةَ إِلَّا غَفَرَ اللهُ لَهُ بِهَا مَا كَانَ بَيْنَهَا وَبَيْنَ الصَّلَاةِ الَّتِي كَانَتْ قَبْلَهَا مِنْ ذُنُوبِهِ، ثُمَّ تَحْضُرُ صَلَاةٌ مَكْتُوبَةٌ فَيُصَلِّي فَيُحْسِنُ الصَّلَاةَ إِلَّا غُفِرَ لَهُ مَا بَيْنَهَا، وَبَيْنَ الصَّلَاةِ الَّتِي كَانَتْ قَبْلَهَا مِنْ ذُنُوبِهِ، ثُمَّ (١) تَحْضُرُ صَلَاةٌ مَكْتُوبَةٌ فَيُصَلِّي فَيُحْسِنُ الصَّلَاةَ إِلَّا غُفِرَ لَهُ مَا بَيْنَهَا، وَبَيْنَ الصَّلَاةِ الَّتِي كَانَتْ قَبْلَهَا مِنْ ذُنُوبِهِ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: When the time for an obligatory prayer comes upon a Muslim man and he stands up and performs ablution well, then offers the prayer well, all the sins committed between this prayer and the previous prayer are forgiven. Then when the time for the next obligatory prayer comes and he stands up and offers the prayer well, all the sins committed between this prayer and the previous prayer are forgiven.

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَخْبَرَنِي حُسَيْنٌ يَعْنِي ابْنَ وَاقِدٍ، حَدَّثَنِي أَبُو غَالِبٍ، أَنَّهُ سَمِعَ أَبَا أُمَامَةَ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْإِمَامُ ضَامِنٌ وَالْمُؤَذِّنُ مُؤْتَمَنٌ " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The imam is responsible and the muezzin is trustworthy.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ، حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ جَعْفَرٍ، أَخْبَرَنِي الْعَلَاءُ، عَنْ مَعْبَدِ بْنِ كَعْبٍ السُّلَمِيِّ، عَنْ أَخِيهِ عَبْدِ اللهِ بْنِ كَعْبٍ، عَنْ أَبِي أُمَامَةَ (١) ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ اقْتَطَعَ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ فَقَدْ أَوْجَبَ اللهُ لَهُ بِهَا النَّارَ، وَحَرَّمَ عَلَيْهِ الْجَنَّةَ ". فَقَالَ لَهُ رَجُلٌ: وَإِنْ كَانَ شَيْئًا يَسِيرًا يَا رَسُولَ اللهِ؟ قَالَ: " وَإِنْ قَضِيبًا مِنْ أَرَاكٍ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever usurps the right of a Muslim through his oath, Allah makes Hell obligatory for him and forbids Paradise for him. Someone asked, "O Messenger of Allah! Even if it is a small thing?" The Noble Prophet (ﷺ) said: "Even if it is only a twig of the arak tree."

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مَعْبَدِ بْنِ كَعْبٍ، فَذَكَرَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ: عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ أَحَدِ بَنِي حَارِثَةَ (١) قَالَ أَبُو عَبْدِ الرَّحْمَنِ: هَذَا أَبُو أُمَامَةَ الْحَارِثِيُّ، وَلَيْسَ هُوَ أَبَا أُمَامَةَ الْبَاهِلِيَّ، ،

The previous hadith is also narrated through this second chain of transmission; however, it should be noted that this narration is from Abu Umamah Harithi Ansari (may Allah be pleased with him), who is a different companion.

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، حَدَّثَنِي السَّفْرُ بْنُ نُسَيْرٍ الْأَزْدِيُّ، عَنْ يَزِيدَ بْنِ شُرَيْحٍ الْحَضْرَمِيِّ، عَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " لَا يَأْتِي أَحَدُكُمُ الصَّلَاةَ وَهُوَ حَاقِنٌ، وَلَا يَؤُمَّنَّ أَحَدُكُمْ فَيَخُصَّ نَفْسَهُ بِالدُّعَاءِ دُونَهُمْ، فَمَنْ فَعَلَ فَقَدْ خَانَهُمْ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: None of you should come to prayer while forcibly holding back urine, etc., and whoever leads the prayer should not supplicate only for himself, leaving the people aside; whoever does so betrays the worshippers.

حَدَّثَنَا زَيْدٌ، حَدَّثَنِي حُسَيْنٌ، حَدَّثَنِي أَبُو غَالِبٍ، حَدَّثَنِي أَبُو أُمَامَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " تَقْعُدُ الْمَلَائِكَةُ عَلَى أَبْوَابِ الْمَسَاجِدِ يَوْمَ الْجُمُعَةِ، فَيَكْتُبُونَ الْأَوَّلَ وَالثَّانِيَ وَالثَّالِثَ حَتَّى إِذَا خَرَجَ الْإِمَامُ رُفِعَتِ الصُّحُفُ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: On the day of Jumu'ah, the angels come and sit at the doors of the mosques, and they write down the names of those who come first, second, and third. When the Imam comes out, the scrolls are folded up.

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَخْبَرَنَا حُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنِي أَبُو غَالِبٍ، أَنَّهُ سَمِعَ أَبَا أُمَامَةَ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " التَّفْلُ فِي الْمَسْجِدِ سَيِّئَةٌ وَدَفْنُهُ حَسَنَةٌ " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Spitting in the mosque is a sin, and mixing it into the soil is a good deed.

حَدَّثَنَا أَبُو النَّضْرِ، وَأَبُو الْمُغِيرَةِ قَالَا: حَدَّثَنَا حَرِيزٌ، حَدَّثَنَا سُلَيْمُ بْنُ عَامِرٍ الْخَبَائِرِيُّ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: " مَا كَانَ يَفْضُلُ مِنْ أَهْلِ بَيْتِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خُبْزُ الشَّعِيرِ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that even barley bread would not remain with the family of the Noble Prophet (ﷺ).

حَدَّثَنَا الْأَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا أَبُو بَكْرٍ يَعْنِي ابْنَ عَيَّاشٍ، عَنْ لَيْثٍ، عَنِ ابْنِ سَابِطٍ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تُصَلُّوا عِنْدَ طُلُوعِ الشَّمْسِ؛ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ، وَيَسْجُدُ لَهَا كُلُّ كَافِرٍ، وَلَا عِنْدَ غُرُوبِهَا؛ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَيْ شَيْطَانٍ، وَيَسْجُدُ لَهَا كُلُّ كَافِرٍ وَلَا نِصْفَ النَّهَارِ؛ فَإِنَّهُ عِنْدَ سَجْرِ جَهَنَّمَ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Do not perform any prayer at the time of sunrise, because the sun rises between the two horns of Satan and at that time every disbeliever prostrates to it. Similarly, do not perform any prayer at the time of sunset, because the sun sets between the two horns of Satan and at that time every disbeliever prostrates to it. Likewise, do not perform any prayer at midday, because at that time Hell is kindled.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ صُهَيْبٍ، عَنْ أَبِي غَالِبٍ، عَنْ أَبِي أُمَامَةَ: " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ " يُصَلِّيهِمَا بَعْدَ الْوِتْرِ وَهُوَ، ، جَالِسٌ يَقْرَأُ فِيهِمَا إِذَا زُلْزِلَتِ الْأَرْضُ وَقُلْ يَا أَيُّهَا الْكَافِرُونَ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) used to sit and offer two rak'ahs after Witr, and in them he would recite Surah Zalzalah and Surah Kafiroon.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " أَرْبَعَةٌ تَجْرِي عَلَيْهِمْ أُجُورُهُمْ بَعْدَ الْمَوْتِ: مُرَابِطٌ فِي سَبِيلِ اللهِ، وَمَنْ عَمِلَ عَمَلًا أُجْرِيَ لَهُ مِثْلُ مَا عَمِلَ، وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَجْرُهَا لَهُ مَا جَرَتْ، وَرَجُلٌ تَرَكَ وَلَدًا صَالِحًا فَهُوَ يَدْعُو لَهُ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Four types of people continue to receive reward even after their death: (1) The one who guards the Islamic borders in the way of Allah, (2) The one who performs a good deed whose effect continues, (3) The person who gives ongoing charity (sadaqah jariyah), (4) The person who leaves behind righteous children who pray for him.

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الْقَاسِمِ، مَوْلَى عَبْدِ الرَّحْمَنِ، (١) عَنْ أَبِي أُمَامَةَ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسْ حَرِيرًا وَلَا ذَهَبًا " (٢)، ، قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللهِ بْنٌ أَحْمَدَ: وَسَمِعْتُهُ أَنَا مِنْ هَارُونَ بْنِ مَعْرُوفٍ،

It is narrated from Abu Umamah (may Allah be pleased with him) that he heard the Noble Prophet (ﷺ) say: Whoever believes in Allah and the Last Day should not wear silk and gold.

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، أَخْبَرَنِي ابْنُ لَهِيعَةَ، عَنْ سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الْقَاسِمِ،، ، عَنْ أَبِي أُمَامَةَ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسْ حَرِيرًا وَلَا ذَهَبًا " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that he heard the Noble Prophet (ﷺ) say: Whoever believes in Allah and the Last Day should not wear silk and gold.

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا حَرِيزٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَيْسَرَةَ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: " لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ الرَّجُلِ الْوَاحِدِ لَيْسَ بِنَبِيٍّ مِثْلُ الْحَيَّيْنِ، أَوْ أَحَدِ الْحَيَّيْنِ،: رَبِيعَةَ وَمُضَرَ ". قَالَ قَائِلٌ: يَا رَسُولَ اللهِ، أَوَمَا رَبِيعَةُ مِنْ مُضَرَ؟ قَالَ: " إِنَّمَا أَقُولُ مَا أُقَوَّلُ " (٢)،

It is narrated from Abu Umamah (may Allah be pleased with him) that he heard the Noble Prophet (ﷺ) say: By the blessing of the intercession of just one man—who will not be a prophet—people equal to the number of the tribes of Rabi’ah and Mudar, or equal to one tribe, will enter Paradise. A man asked, "O Messenger of Allah! Is Rabi’ah not a part of the tribe of Mudar?" The Noble Prophet (ﷺ) replied, "I only say what I am commanded to say."

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ أَبِي جَعْفَرٍ، عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ شَفَعَ لِأَحَدٍ شَفَاعَةً، فَأَهْدَى لَهُ هَدِيَّةً فَقَبِلَهَا، فَقَدْ أَتَى بَابًا عَظِيمًا مِنَ الرِّبَا " (٣)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever intercedes for someone and the one for whom the intercession is made presents him with a gift, which he accepts, then he has entered through one of the great doors of usury.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا الْحَسَنُ يَعْنِي ابْنَ صَالِحٍ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ بَدَأَ بِالسَّلَامِ فَهُوَ أَوْلَى بِاللهِ وَبِرَسُولِهِ " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Holy Prophet (peace and blessings of Allah be upon him) said: Whoever initiates the greeting of peace is closer to Allah and His Messenger.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، (١) عَنْ قَتَادَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ الْحِمْصِيِّ قَالَ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ الْوُضُوءَ يُكَفِّرُ مَا قَبْلَهُ، ثُمَّ تَصِيرُ الصَّلَاةُ نَافِلَةً " قَالَ: فَقِيلَ لَهُ: أَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: نَعَمْ. غَيْرَ مَرَّةٍ وَلَا مَرَّتَيْنِ وَلَا ثَلَاثٍ وَلَا أَرْبَعٍ وَلَا خَمْسٍ (٢)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Ablution becomes an expiation for past sins, and prayer becomes a cause for rewards. Someone asked him, "Did you really hear this hadith from the Noble Prophet (ﷺ)?" He replied, "Yes! Not once or twice, nor three, four, or five times (but countless times I have heard it)."

حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ قَالَ سَمِعْتُ أَبَا الْجَعْدِ، يُحَدِّثُ عَنْ أَبِي أُمَامَةَ قَالَ: خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى قَاصٍّ يَقُصُّ فَأَمْسَكَ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " قُصَّ فَلَأَنْ أَقْعُدَ غُدْوَةً إِلَى أَنْ، ، تُشْرِقَ الشَّمْسُ، أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ أَرْبَعَ رِقَابٍ، وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ أَرْبَعَ رِقَابٍ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that once the Noble Prophet (ﷺ) came out and a preacher was delivering a sermon. When the Noble Prophet (ﷺ) was seen, the preacher became silent. The Noble Prophet (ﷺ) said: Continue delivering your sermon. In my view, sitting and remembering Allah from the time of sunrise is better than freeing four slaves from among the descendants of Ismail (peace be upon him). Similarly, remembering Allah from the Asr prayer until sunset is, in my view, better than freeing four slaves from among the descendants of Ismail (peace be upon him).

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ السَّفْرِ بْنِ نُسَيْرٍ، عَنْ يَزِيدَ بْنِ شُرَيْحٍ، أَنَّهُ سَمِعَ أَبَا أُمَامَةَ يُحَدِّثُ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَأْتِ أَحَدُكُمُ الصَّلَاةَ وَهُوَ حَاقِنٌ، وَلَا يَخُصَّ نَفْسَهُ بِشَيْءٍ دُونَ أَصْحَابِهِ، وَلَا يُدْخِلْ عَيْنَيْهِ بَيْتًا حَتَّى يَسْتَأْذِنَ " فَقَالَ شَيْخٌ لَمَّا حَدَّثَهُ يَزِيدُ: أَنَا سَمِعْتُ أَبَا أُمَامَةَ يُحَدِّثُ بِهَذَا الْحَدِيثِ (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: None of you should come to prayer while forcibly restraining urine or the like, and whoever leads the prayer should not supplicate only for himself, leaving the people aside, and no one should enter a house without permission.

حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ مُعَاوِيَةَ يَعْنِي ابْنَ صَالِحٍ، عَنْ عَامِرِ بْنِ جَشِيبٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ قَالَ: حَضَرْنَا صَنِيعًا لِعَبْدِ الْأَعْلَى بْنِ هِلَالٍ فَلَمَّا فَرَغْنَا مِنَ الطَّعَامِ، قَامَ أَبُو أُمَامَةَ فَقَالَ: لَقَدْ قُمْتُ مَقَامِي هَذَا، وَمَا أَنَا بِخَطِيبٍ وَمَا أُرِيدُ الْخُطْبَةَ، وَلَكِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عِنْدَ انْقِضَاءِ الطَّعَامِ: " الْحَمْدُ لِلَّهِ كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ غَيْرَ مَكْفِيٍّ وَلَا مُوَدَّعٍ وَلَا مُسْتَغْنًى عَنْهُ " قَالَ: فَلَمْ يَزَلْ يُرَدِّدُهُنَّ عَلَيْنَا حَتَّى حَفِظْنَاهُنَّ (١)،

Khalid bin Ma'dan says that once we were present at the invitation of Abdul A'la bin Bilal. After finishing the meal, Abu Umamah (may Allah be pleased with him) stood up and said, "I have stood here, but I am neither a preacher nor have I stood up with the intention of giving a speech. However, I heard the Prophet Muhammad (ﷺ) recite this supplication after finishing the meal: 'Alhamdulillah katheeran tayyiban mubaarakan feehi ghayra makfiyyin wa laa muwadda'in wa laa mustaghna anhu.' Khalid says that Abu Umamah (may Allah be pleased with him) repeated these words so many times that we memorized them."

حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ أَبِي عُتْبَةَ الْكِنْدِيِّ،، ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنْ أُمَّتِي أَحَدٌ إِلَّا وَأَنَا أَعْرِفُهُ يَوْمَ الْقِيَامَةِ ". قَالُوا: يَا رَسُولَ اللهِ، مَنْ رَأَيْتَ وَمَنْ لَمْ تَرَ؟ " قَالَ: " مَنْ رَأَيْتُ وَمَنْ لَمْ أَرَ غُرًّا مُحَجَّلِينَ مِنْ آثَار (١) الطُّهُورِ " (٢)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: On the Day of Resurrection, I will recognize each of my followers. The companions (may Allah be pleased with them) asked, "O Messenger of Allah! Will you recognize those whom you have seen as well as those whom you have not seen?" He replied, "Yes! Their foreheads will be shining due to the blessing of ablution."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ سُلَيْمِ بْنِ عَامِرٍ الْكَلَاعِيِّ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَوْمَئِذٍ عَلَى الْجَدْعَاءِ وَاضِعٌ رِجْلَيْهِ فِي الْغَرْزِ يَتَطَاوَلُ يُسْمِعُ النَّاسَ، فَقَالَ بِأَعْلَى صَوْتِهِ: " أَلَا تَسْمَعُونَ؟ " فَقَالَ رَجُلٌ مِنْ طَوَائِفِ النَّاسِ: يَا رَسُولَ اللهِ، مَاذَا تَعْهَدُ إِلَيْنَا؟ قَالَ: " اعْبَدُوا رَبَّكُمْ، وَصَلُّوا خَمْسَكُمْ، وَصُومُوا شَهْرَكُمْ، وَأَطِيعُوا ذَا أَمْرِكُمْ تَدْخُلُوا جَنَّةَ رَبِّكُمْ " فَقُلْتُ: يَا أَبَا أُمَامَةَ مِثْلُ مَنْ أَنْتَ يَوْمَئِذٍ؟ قَالَ: أَنَا يَوْمَئِذٍ ابْنُ ثَلَاثِينَ سَنَةً أُزَاحِمُ الْبَعِيرَ أُزَحْزِحُهُ قَدَمًا (٣) لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٤)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that I heard the sermon of the Prophet (peace and blessings of Allah be upon him) during the Farewell Pilgrimage. The Prophet (peace and blessings of Allah be upon him) was mounted on his camel, with his feet in the stirrups, which made him elevated, and he was saying: "Do you not hear?" Then the last person said, "What do you wish to say? (Your voice is reaching us and we are listening.)" The Prophet (peace and blessings of Allah be upon him) said: "Worship your Lord, perform the five daily prayers, fast for one month, pay the zakat of your wealth, obey your leader, and enter the Paradise of your Lord." The narrator asked Umamah (may Allah be pleased with him) at what age he heard this hadith, and he replied: "When I was thirty years old, and I had pushed forward through the crowd."

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي غَالِبٍ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ يُحَدِّثُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي قَوْلِهِ عَزَّ وَجَلَّ: " {فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ} [آل عمران: ٧] قَالَ: هُمُ الْخَوَارِجُ، وَفِي قَوْلِهِ: {يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ} [آل عمران: ١٠٦] قَالَ: هُمُ الْخَوَارِجُ " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) in the explanation of the Divine statement "As for those in whose hearts is deviation..." said that by this is meant the Khawarij. Similarly, in the explanation of "On the Day when some faces will be bright and some faces will be dark," he said that by those with dark faces, the Khawarij are meant.

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا فَرَجُ بْنُ فَضَالَةَ، حَدَّثَنَا لُقْمَانُ بْنُ عَامِرٍ، عَنْ أَبِي أُمَامَةَ قَالَ: حَجَجْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَجَّةَ الْوَدَاعِ، فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: " أَلَا لَعَلَّكُمْ لَا تَرَوْنِي بَعْدَ عَامِكُمْ هَذَا، أَلَا لَعَلَّكُمْ لَا تَرَوْنِي بَعْدَ عَامِكُمْ هَذَا، أَلَا لَعَلَّكُمْ لَا تَرَوْنِي بَعْدَ عَامِكُمْ هَذَا ". فَقَامَ رَجُلٌ طَوِيلٌ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ فَقَالَ: يَا نَبِيَّ اللهِ، فَمَا الَّذِي نَفْعَلُ؟ فَقَالَ: " اعْبُدُوا رَبَّكُمْ وَصَلُّوا خَمْسَكُمْ، وَصُومُوا شَهْرَكُمْ، وَحُجُّوا بَيْتَكُمْ، وَأَدُّوا زَكَاتَكُمْ طَيِّبَةً بِهَا أَنْفُسُكُمْ تَدْخُلُوا جَنَّةَ رَبِّكُمْ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that I participated in the Farewell Pilgrimage with the Noble Prophet (ﷺ). After praising and glorifying Allah, the Noble Prophet (ﷺ) said three times, "Perhaps after this year you will not see me." At this, a tall man who seemed to be from the tribe of Sunu stood up and said, "O Messenger of Allah! What should we do?" The Noble Prophet (ﷺ) said, "Worship your Lord, perform the five daily prayers, fast for one month, perform Hajj of the House of Allah, pay the zakat of your wealth with a happy heart, and enter the Paradise of your Lord."

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا الْفَرَجُ، حَدَّثَنَا لُقْمَانُ بْنُ عَامِرٍ قَالَ:، ، سَمِعْتُ أَبَا أُمَامَةَ قَالَ: قُلْتُ: يَا نَبِيَّ اللهِ، مَا كَانَ أَوَّلُ بَدْءِ أَمْرِكَ؟ قَالَ: " دَعْوَةُ أَبِي إِبْرَاهِيمَ وَبُشْرَى عِيسَى، وَرَأَتْ أُمِّي أَنَّهُ يَخْرُجُ مِنْهَا نُورٌ أَضَاءَتْ مِنْهُ قُصُورُ الشَّامِ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that once I submitted in the court of the Messenger, "O Prophet of Allah! What is your beginning?" The Noble Prophet (ﷺ) said, "The supplication of my father Ibrahim (peace be upon him), and the glad tidings of Isa (peace be upon him), and my mother saw that a light emerged from her by which the palaces of Syria were illuminated."

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا فَرَجٌ، حَدَّثَنَا لُقْمَانُ، عَنْ أَبِي أُمَامَةَ قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ قَتْلِ عَوَامِرِ الْبُيُوتِ إِلَّا مَا كَانَ مِنْ ذِي الطُّفْيَتَيْنِ والْأَبْتَرِ؛ فَإِنَّهُمَا يُكْمِهَانِ الْأَبْصَارَ وَتَخْدِجُ مِنْهُنَّ النِّسَاءُ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) forbade killing the wild animals that live in houses, except for the snake which has two tails or the one whose tail is cut off; permission is given to kill it because it causes blindness and causes women to miscarry.

حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا فَرَجٌ، حَدَّثَنَا لُقْمَانُ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الصَّفِّ الْأَوَّلِ ". قَالُوا: يَا رَسُولَ اللهِ، وَعَلَى الثَّانِي؟ قَالَ: " إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الصَّفِّ الْأَوَّلِ ". قَالُوا: يَا رَسُولَ اللهِ، وَعَلَى الثَّانِي؟ (١) قَالَ: " إِنَّ اللهَ وَمَلَائِكَتِهِ يُصَلُّونَ عَلَى الصَّفِّ الْأَوَّلِ " قَالُوا يَا رَسُولَ اللهِ، وَعَلَى الثَّانِي؟ قَالَ: " وَعَلَى الثَّانِي ". وَقَالَ (٢) رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " سَوُّوا صُفُوفَكُمْ، وَحَاذُوا بَيْنَ مَنَاكِبِكُمْ، وَلِينُوا فِي أَيْدِي إِخْوَانِكُمْ، وَسُدُّوا الْخَلَلَ؛ فَإِنَّ الشَّيْطَانَ يَدْخُلُ فِيمَا (٣) بَيْنَكُمْ بِمَنْزِلَةِ الْحَذَفِ " يَعْنِي: أَوْلَادَ الضَّأْنِ الصِّغَارَ (٤)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Allah and His angels send mercy upon those who pray in the first row. The noble companions (may Allah be pleased with them) requested twice to include the second row in this virtue, but the Noble Prophet (ﷺ) kept saying the same. Then, upon the third request, he said: And upon the second row as well. And the Noble Prophet (ﷺ) said: Keep your rows straight, join your shoulders together, be gentle in the hands of your brothers, and fill the gaps in between, for indeed Satan enters your rows like small goats.

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا الْفَرَجُ، حَدَّثَنَا لُقْمَانُ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَجِيفُوا أَبْوَابَكُمْ، وَأَكْفِئُوا آنِيَتَكُمْ، وَأَوْكُوا أَسْقِيَتَكُمْ، وَأَطْفِئُوا سُرُجَكُمْ؛ فَإِنَّهُ لَمْ يُؤْذَنْ لَهُمْ بِالتَّسَوُّرِ عَلَيْكُمْ " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: At night, close the doors, cover the vessels, tie the mouths of the water skins, and extinguish the lamps, because in this way the devils will not be permitted to climb over your walls.

حَدَّثَنَا أَبُو نُوحٍ قُرَادٌ قَالَ: أَبُو عَبْدِ الرَّحْمَنِ، سَمِعْتُ أَبِي غَيْرَ مَرَّةٍ يَقُولُ: حَدَّثَنَا أَبُو نُوحٍ قُرَادٌ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ شَدَّادِ بْنِ عَبْدِ اللهِ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " يَا ابْنَ آدَمَ إِنَّكَ إِنْ تَبْذُلِ الْخَيْرَ خَيْرٌ لَكَ، وَإِنْ تُمْسِكْهُ شَرٌّ لَكَ. وَلَا تُلَامُ عَلَى الْكَفَافِ، وَابْدَأْ بِمَنْ تَعُولُ، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that he heard the Noble Prophet (ﷺ) saying: O son of Adam! If you spend wealth, it is better for you, and if you withhold it, it is worse for you. However, you will not be blamed for moderation, and begin spending on those who are under your responsibility, and the upper hand is better than the lower hand.

حَدَّثَنَا أَبُو نُوحٍ، وَعَبْدُ الصَّمَدِ قَالَا: حَدَّثَنَا عِكْرِمَةُ، وَقَالَ: أَبُو نُوحٍ، أَخْبَرَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ شَدَّادِ بْنِ عَبْدِ اللهِ قَالَ:، ، سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: أَتَى رَجُلٌ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي الْمَسْجِدِ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ. قَالَ: فَسَكَتَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ عَادَ فَقَالَ لَهُ مَرَّةً أُخْرَى: ثُمَّ أُقِيمَتِ الصَّلَاةُ، فَصَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ انْصَرَفَ. قَالَ أَبُو أُمَامَةَ فَاتَّبَعَهُ الرَّجُلُ، قَالَ: وَتَبِعْتُهُ قَالَ عَبْدُ الصَّمَدِ فِي حَدِيثِهِ فَانْصَرَفْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالرَّجُلُ يَتْبَعُهُ، لِأَعْلَمَ مَا يَقُولُ لَهُ. قَالَ: فَقَالَ لَهُ الرَّجُلُ: يَا رَسُولَ اللهِ، إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ قَالَ: فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَلَيْسَ قَدْ تَوَضَّأْتَ قَبْلَ أَنْ تَخْرُجَ مِنْ مَنْزِلِكَ فَأَحْسَنْتَ الْوُضُوءَ، ثُمَّ صَلَّيْتَ مَعَنَا؟ " قَالَ: بَلَى. قَالَ: " فَإِنَّ اللهَ قَدْ غَفَرَ لَكَ حَدَّكَ، أَوْ ذَنْبَكَ، " شَكَّ عِكْرِمَةُ قَالَ: عَبْدُ الصَّمَدِ فِي حَدِيثِهِ فَانْصَرَفْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَاتَّبَعَهُ الرَّجُلُ (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that once we were with the Noble Prophet (ﷺ) in the mosque when a man came and said, "O Messenger of Allah! I have committed a sin, so punish me according to the Book of Allah." In the meantime, the prayer was established, and the Noble Prophet (ﷺ) led the prayer. After finishing, when he was about to leave, that man followed him, and I also followed behind him. The man repeated his statement. The Noble Prophet (ﷺ) said to him, "Is it not the case that you left your house after performing ablution well and joined us in prayer?" He replied, "Yes, indeed." The Noble Prophet (ﷺ) said, "Then Allah has forgiven your sin."

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ،، ، حَدَّثَنِي أَبُو أُمَامَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَيُّمَا رَجُلٍ قَامَ إِلَى وَضُوئِهِ يُرِيدُ الصَّلَاةَ، ثُمَّ غَسَلَ كَفَّيْهِ نَزَلَتْ خَطِيئَتُهُ مِنْ كَفَّيْهِ مَعَ أَوَّلِ قَطْرَةٍ، فَإِذَا مَضْمَضَ وَاسْتَنْشَقَ وَاسْتَنْثَرَ نَزَلَتْ خَطِيئَتُهُ مِنْ لِسَانِهِ وَشَفَتَيْهِ مَعَ أَوَّلِ قَطْرَةٍ، فَإِذَا غَسَلَ وَجْهَهُ نَزَلَتْ خَطِيئَتُهُ مِنْ سَمْعِهِ وَبَصَرِهِ مَعَ أَوَّلِ قَطْرَةٍ، فَإِذَا غَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ، وَرِجْلَيْهِ إِلَى الْكَعْبَيْنِ سَلِمَ مِنْ كُلِّ ذَنْبٍ هُوَ لَهُ، وَمِنْ كُلِّ خَطِيئَةٍ كَهَيْئَتِهِ يَوْمَ وَلَدَتْهُ أُمُّهُ ". قَالَ: " فَإِذَا قَامَ إِلَى الصَّلَاةِ رَفَعَ اللهُ بِهَا دَرَجَتَهُ، وَإِنْ قَعَدَ قَعَدَ سَالِمًا " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: When a Muslim servant hears the call to prayer and stands up for ablution, then as soon as the first drop of water falls on his hands, his sins begin to be forgiven. When he rinses his mouth, puts water into his nose, and cleans his nose, the sins of his tongue and lips are removed with the first drop of water. When he washes his face, the sins of his eyes and ears are removed with the first drop of water. And when he washes his hands up to the elbows and his feet up to the ankles, all his previous dangerous sins are forgiven, and he becomes as free from sin as he was at the time of his birth. And when he stands for prayer, it becomes a means of raising his ranks, and if he sits, he sits forgiven.

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا مُبَارَكٌ يَعْنِي ابْنَ فَضَالَةَ، حَدَّثَنِي أَبُو غَالِبٍ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَقْعُدُ الْمَلَائِكَةُ يَوْمَ الْجُمُعَةِ عَلَى أَبْوَابِ الْمَسْجِدِ مَعَهُمُ الصُّحُفُ يَكْتُبُونَ النَّاسَ، فَإِذَا خَرَجَ الْإِمَامُ طُوِيَتِ الصُّحُفُ " قُلْتُ: يَا أَبَا أُمَامَةَ لَيْسَ لِمَنْ جَاءَ بَعْدَ خُرُوجِ الْإِمَامِ جُمُعَةٌ؟ قَالَ: بَلَى. وَلَكِنْ لَيْسَ مِمَّنْ يُكْتَبُ فِي الصُّحُفِ (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: On the day of Jumu'ah, the angels come and sit at the doors of the mosques and record the names of those who come first, second, and third. When the Imam comes out, the registers are closed. The narrator asked, "O Abu Umamah! Do those who join the Jumu'ah after the Imam has come out receive no reward?" He replied, "Why not? But their names are not written in those registers."

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنْ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا جَاءَنِي جِبْرِيلُ عَلَيْهِ السَّلَامُ قَطُّ إِلَّا أَمَرَنِي بِالسِّوَاكِ، لَقَدْ خَشِيتُ أَنْ أُحْفِيَ مُقَدَّمَ فِيَّ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whenever Jibreel (peace be upon him) came to me, he always instructed me to use the miswak, to the extent that I feared I would scrape off the front part of my mouth.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، عَنْ مُحَمَّدِ بْنِ سَعْدٍ الْوَاسِطيَّ، عَنْ أَبِي ظَبْيَةَ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الْمِقَةَ مِنَ اللهِ "، قَالَ شَرِيكٌ: هِيَ الْمَحَبَّةُ وَالصِّيتُ (١) مِنَ السَّمَاءِ، فَإِذَا أَحَبَّ اللهُ عَبْدًا قَالَ لِجِبْرِيلَ: إِنِّي أُحِبُّ فُلَانًا فَيُنَادِي جِبْرِيلُ إِنَّ اللهَ، ، يَمِقُ،، يَعْنِي: يُحِبُّ، فُلَانًا فَأَحِبُّوهُ، أَرَى شَرِيكًا قَدْ قَالَ: فَيُنْزِلُ لَهُ الْمَحَبَّةَ فِي الْأَرْضِ، وَإِذَا أَبْغَضَ عَبْدًا قَالَ لِجِبْرِيلَ: إِنِّي أُبْغِضُ فُلَانًا فَأَبْغِضْهُ قَالَ: فَيُنَادِي جِبْرِيلُ إِنَّ رَبَّكُمْ يُبْغِضُ فُلَانًا فَأَبْغِضُوهُ، قَالَ: أَرَى شَرِيكًا قَدْ قَالَ: فَيَجْرِي لَهُ الْبُغْضُ فِي الْأَرْضِ، " (١)، •

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Love is from Allah and fame comes from the sky. Thus, when Allah loves a servant, He says to Jibreel (peace be upon him): "I love such-and-such person, so you also love him." Then Jibreel (peace be upon him) announces: "Allah loves such-and-such person, so you also love him." Then this love is placed in the hearts of the people of the earth. And when Allah dislikes a servant, He says to Jibreel (peace be upon him): "I dislike such-and-such person, so you also dislike him." Then Jibreel (peace be upon him) announces: "Your Lord dislikes such-and-such person, so you also dislike him." Thus, his dislike settles in the hearts of the people of the earth.

حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا عَلِيُّ بْنُ حَكِيمٍ الْأَوْدِيُّ، أَخْبَرَنَا شَرِيكٌ، وحَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ أَبِي ظَبْيَةَ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ (٢)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا أَبَانُ يَعْنِي ابْنَ عَبْدِ اللهِ،، ، حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ: دَخَلْتُ عَلَى أَبِي أُمَامَةَ وَهُوَ يَتَفَلَّى فِي الْمَسْجِدِ وَيَدْفِنُ الْقَمْلَ فِي الْحَصَى فَقُلْتُ لَهُ: يَا أَبَا أُمَامَةَ إِنَّ رَجُلًا حَدَّثَنِي عَنْكَ أَنَّكَ قُلْتَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ تَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ: غَسَلَ (١) يَدَيْهِ، وَوَجْهَهُ وَمَسَحَ عَلَى رَأْسِهِ وَأُذُنَيْهِ، ثُمَّ قَامَ إِلَى الصَّلَاةِ الْمَفْرُوضَةِ غَفَرَ اللهُ لَهُ فِي ذَلِكَ الْيَوْمِ مَا مَشَتْ إِلَيْهِ رِجْلُهُ، وَقَبَضَتْ عَلَيْهِ يَدَاهُ، وَسَمِعَتْ إِلَيْهِ أُذُنَاهُ وَنَظَرَتْ إِلَيْهِ عَيْنَاهُ، وَحَدَّثَ بِهِ نَفْسَهُ مِنْ سُوءٍ " قَالَ: وَاللهِ لَقَدْ سَمِعْتُهُ مِنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا لَا أُحْصِيهِ (٢)، ،

Abu Muslim says that once I went to Abu Umamah (may Allah be pleased with him) and he was sitting in the mosque, picking out lice and putting them into pebbles. I said to him, "O Abu Umamah! A man has told me regarding you that you say: I heard the Prophet Muhammad (ﷺ) say that whoever performs ablution well, washes his hands and face, wipes his head and ears, then stands for the obligatory prayer, then on that day his sins will be forgiven—those to which he walked with his feet, those he committed with his hands, those his ears heard, those his eyes saw, and those thoughts that occurred in his heart?" He replied, "By Allah! I have heard this hadith from the Prophet Muhammad (ﷺ) so many times that I cannot count."

حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ، عَنْ عُثْمَانَ بْنِ أَبِي الْعَاتِكَةِ، عَنْ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ،، ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " صَلَاةٌ فِي دُبُرِ صَلَاةٍ، قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ: قَالَ أَبِي: وَقَالَ غَيْرُهُ فِي إِثْرِ صَلَاةٍ، لَا لَغْوَ بَيْنَهُمَا كِتَابٌ فِي عِلِّيِّينَ " (١)، ، قَالَ عَبْدُ اللهِ: قُلْتُ لِأَبِي: مِنْ أَيْنَ سَمِعَ مُحَمَّدُ بْنُ يَزِيدَ، عَنْ عُثْمَانَ بْنِ أَبِي الْعَاتِكَةِ؟ قَالَ: كَانَ أَصْلُهُ شَامِيًّا سَمِعَ مِنْهُ بِالشَّامِ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Performing one prayer after another in such a way that no vain act is committed in between is written in ‘Illiyyin.

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ مُطَرِّفٍ أَبُو غَسَّانَ اللَّيْثِيُّ، عَنْ أَبِي الْحَصِينِ، عَنْ أَبِي صَالِحٍ الْأَشْعَرِيِّ، عَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْحُمَّى كِيرٌ مِنْ جَهَنَّمَ، فَمَا أَصَابَ الْمُؤْمِنَ مِنْهَا كَانَ حَظَّهُ مِنْ جَهَنَّمَ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Fever is the effect of the furnace of Hell. If a Muslim gets fever, then that is his portion from Hell (which is given to him in this world and in the Hereafter he is saved from Hell).

حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، وَأَبُو سَعِيدٍ قَالَا: حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا عَاصِمُ بْنُ أَبِي النَّجُودِ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ قَالَ: لَوْ لَمْ أَسْمَعْهُ مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا سَبْعَ، (٢)، ، قَالَ أَبُو سَعِيدٍ إِلَّا تِسْعَ (١) ، مِرَارٍ مَا حَدَّثَتُ (٢) بِهِ قَالَ: " إِذَا تَوَضَّأَ الرَّجُلُ كَمَا أُمِرَ ذَهَبَ الْإِثْمُ مِنْ سَمْعِهِ وَبَصَرِهِ وَيَدَيْهِ وَرِجْلَيْهِ " (٣)،

It is narrated from Abu Umamah (may Allah be pleased with him) that if I had not heard this hadith from the Noble Prophet (ﷺ) at least seven times, I would never have narrated it. The Noble Prophet (ﷺ) said: When a person performs ablution according to the prescribed manner, sins depart from his ears, eyes, hands, and feet.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ أَبِي يَعْقُوبَ، سَمِعَ أَبَا نَصْرٍ، عَنْ أَبِي أُمَامَةَ قَالَ: قُلْتُ يَا رَسُولَ اللهِ، أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ. قَالَ: " عَلَيْكَ بِالصَّوْمِ؛ فَإِنَّهُ لَا عِدْلَ لَهُ " أَوْ قَالَ: " لَا مِثْلَ لَهُ " (٤)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that once he presented himself before the Noble Prophet (ﷺ) and said, "Command me to do an action that will admit me to Paradise." The Noble Prophet (ﷺ) said, "Make fasting obligatory upon yourself, for there is no action like fasting."

حَدَّثَنَا عَبْدُ الصَّمَدِ، وَعَفَّانُ قَالَا: حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَيْمَنَ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " طُوبَى لِمَنْ رَآنِي، وَطُوبَى،، سَبْعَ مِرَارٍ، لِمَنْ آمَنْ بِي وَلَمْ يَرَنِي " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Glad tidings are for the one who saw me and believed in me, and glad tidings are also for the one who believed in me without seeing me. He said this seven times.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْحَاقَ، حَدَّثَنَا ابْنُ مُبَارَكٍ، وَعَتَّابٌ قَالَ حَدَّثَنَا عَبْدُ اللهِ هُوَ ابْنُ الْمُبَارَكِ، أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنْ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا مِنْ مُسْلِمٍ يَنْظُرُ إِلَى مَحَاسِنِ امْرَأَةٍ أَوَّلَ مَرَّةٍ، ثُمَّ يَغُضُّ بَصَرَهُ إِلَّا أَحْدَثَ اللهُ لَهُ عِبَادَةً يَجِدُ حَلَاوَتَهَا " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: When a Muslim's first glance falls upon a woman's beauty and he lowers his gaze, Allah Almighty will create such sweetness in his worship that he himself will feel its delight.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، حَدَّثَنِي عُبَيْدُ اللهِ بْنُ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ يَرْفَعُ الْحَدِيثَ قَالَ: " مَنْ بَدَأَ بِالسَّلَامِ فَهُوَ أَوْلَى بِاللهِ وَبِرَسُولِهِ (١) " (٢)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Holy Prophet (peace and blessings of Allah be upon him) said: Whoever initiates the greeting of peace is closer to Allah and His Messenger.

حَدَّثَنَا أَبُو سَلَمَةَ، أَخْبَرَنَا بَكْرُ (٣) بْنُ مُضَرَ، حَدَّثَنِي عُبَيْدُ اللهِ بْنُ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنْ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَبِيعُوا الْمُغَنِّيَاتِ (٤)، ، وَلَا تَشْتَرُوهُنَّ وَلَا تُعَلِّمُوهُنَّ، وَلَا خَيْرَ فِي تِجَارَةٍ فِيهِنَّ وَثَمَنُهُنَّ حَرَامٌ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Do not buy or sell slave girls who sing songs, and do not teach them singing and playing music, and there is no good in their trade, and eating (earning) from their price is forbidden.

حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، عَنْ عَاصِمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ قَالَ: لَوْ لَمْ أَسْمَعْهُ مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا سَبْعَ مِرَارٍ مَا حَدَّثْتُ بِهِ قَالَ: " إِذَا تَوَضَّأَ الرَّجُلُ كَمَا أُمِرَ ذَهَبَ الْإِثْمُ مِنْ سَمْعِهِ وَبَصَرِهِ وَيَدَيْهِ وَرِجْلَيْهِ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that if I had not heard this hadith from the Noble Prophet (ﷺ) at least seven times, I would never have narrated it. The Noble Prophet (ﷺ) said: When a person performs ablution according to the prescribed manner, sins depart from his ears, eyes, hands, and feet.

حَدَّثَنَا يُونُسُ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ، عَنْ سِنَانِ بْنِ رَبِيعَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ: " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ فَغَسَلَ وَجْهَهُ ثَلَاثًا، وَيَدَيْهِ ثَلَاثًا ثَلَاثًا، وَمَسَحَ بِرَأْسِهِ وَقَالَ: " الْأُذُنَانِ مِنَ الرَّأْسِ " قَالَ حَمَّادٌ: فَلَا أَدْرِي مِنْ قَوْلِ أَبِي أُمَامَةَ أَوْ مِنْ قَوْلِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ عَلَى الْمُؤَقَيْنِ (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that once the Noble Prophet (ﷺ) washed his face and hands three times each while performing ablution, wiped his head, and said that the ears are part of the head. He also said that the Noble Prophet (ﷺ) used to rub the circles of his eyes with his fingers.

حَدَّثَنَا زَيْدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللهِ بْنُ الْعَلَاءِ بْنِ زَبْرٍ، حَدَّثَنِي الْقَاسِمُ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى مَشْيَخَةٍ مِنَ الْأَنْصَارٍ بِيضٌ لِحَاهُمْ فَقَالَ: " يَا مَعْشَرَ الْأَنْصَارِ حَمِّرُوا وَصَفِّرُوا، وَخَالِفُوا أَهْلَ الْكِتَابِ ". قَالَ: فَقُلْنَا: يَا رَسُولَ اللهِ، إِنَّ أَهْلَ الْكِتَابِ يَتَسَرْوَلَونَ وَلْا يَأْتَزِرُونَ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَسَرْوَلُوا وَائْتَزِرُوا وَخَالِفُوا أَهْلَ الْكِتَابِ ". قَالَ: فَقُلْنَا: يَا رَسُولَ اللهِ، إِنَّ أَهْلَ الْكِتَابِ يَتَخَفَّفُونَ وَلَا يَنْتَعِلُونَ. قَالَ: فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَتَخَفَّفُوا وَانْتَعِلُوا وَخَالِفُوا أَهْلَ الْكِتَابِ ". قَالَ: فَقُلْنَا: يَا رَسُولَ اللهِ إِنَّ أَهْلَ الْكِتَابِ يَقُصُّونَ عَثَانِينَهُمْ وَيُوَفِّرُونَ سِبَالَهُمْ. قَالَ: فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " قُصُّوا سِبَالَكُمْ وَوَفِّرُوا عَثَانِينَكُمْ وَخَالِفُوا أَهْلَ الْكِتَابِ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that once the Noble Prophet (ﷺ) came to some elderly men of the Ansar, "whose beards had turned white," and said: O group of Ansar! Dye your beards red or yellow and oppose the People of the Book. We said: O Messenger of Allah! The People of the Book wear trousers and do not tie the waist-wrapper? The Noble Prophet (ﷺ) said: You may wear trousers and also tie the waist-wrapper, but do oppose the People of the Book. We said: O Messenger of Allah! The People of the Book wear socks but do not wear shoes? The Noble Prophet (ﷺ) said: You should wear socks and also wear shoes, and thus oppose the People of the Book. We said: O Messenger of Allah! The People of the Book shave their beards and grow their moustaches? The Noble Prophet (ﷺ) said: You should trim your moustaches and grow your beards, and thus oppose the People of the Book.

حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنْ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ مَسَحَ رَأْسَ يَتِيمٍ أَوْ يَتِيمَةٍ لَمْ يَمْسَحْهُ إِلَّا لِلَّهِ كَانَ لَهُ (١) بِكُلِّ شَعْرَةٍ مَرَّتْ عَلَيْهَا يَدُهُ حَسَنَاتٌ، وَمَنْ أَحْسَنَ إِلَى يَتِيمَةٍ أَوْ يَتِيمٍ عِنْدَهُ كُنْتُ أَنَا وَهُوَ فِي الْجَنَّةِ كَهَاتَيْنِ وَقَرَنَ بَيْنَ إِصْبُعَيْهِ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever passes his hand over the head of an orphan boy or girl, only for the sake of Allah, then for every hair over which his hand passes, he will receive good deeds in return. And whoever treats well any orphan boy or girl under his care, I and he will be in Paradise like this—saying this, the Noble Prophet (ﷺ) indicated by holding his index and middle fingers slightly apart.

حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَخْبَرَنَا عَبْدُ اللهِ، أَخْبَرَنَا صَفْوَانُ بْنُ عَمْرٍو، عَنْ عُبَيْدِ اللهِ بْنِ بُسْرٍ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي قَوْلِهِ: " {وَيُسْقَى مِنْ مَاءٍ صَدِيدٍ يَتَجَرَّعُهُ} [إبراهيم: ١٧] قَالَ: يُقَرَّبُ إِلَيْهِ فَيَتَكَرَّهُهُ، فَإِذَا أُدْنِيَ (١) مِنْهُ شَوَى وَجْهَهُ وَوَقَعَتْ فَرْوَةُ رَأْسِهِ، فَإِذَا (٢) شَرِبَهُ قَطَّعَ أَمْعَاءَهُ، حَتَّى يَخْرُجَ (٣) مِنْ دُبُرِهِ يَقُولُ اللهُ عَزَّ وَجَلَّ: {وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ} [محمد: ١٥] وَيَقُولُ اللهُ: {وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ بِئْسَ الشَّرَابُ} [الكهف: ٢٩] " (٤)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) explained the Quranic verse "And he will be given to drink of pus" by saying: The inhabitant of Hell will be given the water of pus to drink. When that water is brought near to him, he will feel disgust for it. When it is brought even closer, his face will burn and the hair of his head will fall off. And when he swallows that water, his intestines will be cut to pieces until that water comes out from his anus. Regarding this, the Divine statement is: "And they will be given to drink boiling water so it cuts up their bowels" and "And if they call for relief, they will be relieved with water like molten brass, which will scald their faces..."

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الْأَوْزَاعِيُّ، حَدَّثَنِي أَبُو عَمَّارٍ شَدَّادٌ، حَدَّثَنِي أَبُو أُمَامَةَ، أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ، فَأَعْرَضَ عَنْهُ، ثُمَّ قَالَ لَهُ (١) : إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ، فَأَعْرَضَ عَنْهُ، ثُمَّ قَالَ: يَا رَسُولَ اللهِ، إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ فَأَعْرَضَ عَنْهُ، وَأُقِيمَتِ الصَّلَاةُ، فَلَمَّا سَلَّمَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَامَ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ فَقَالَ: " هَلْ تَوَضَّأْتَ حِينَ أَقْبَلْتَ؟ "، ، قَالَ: نَعَمْ. فَقَالَ: " هَلْ صَلَّيْتَ مَعَنَا حِينَ صَلَّيْنَا؟ " قَالَ: نَعَمْ. قَالَ: " اذْهَبْ فَإِنَّ اللهَ قَدْ عَفَا عَنْكَ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that once we were sitting in the gathering of the Noble Prophet (ﷺ) when a man came and said, "O Messenger of Allah! I have committed a sin, so punish me according to the Book of Allah." In the meantime, the prayer was established, and the Noble Prophet (ﷺ) led us in prayer. After finishing, when he was about to leave, that man also followed behind, and I too followed him. He repeated his statement. The Noble Prophet (ﷺ) said to him, "Is it not so?" The Noble Prophet (ﷺ) said, "Then Allah has forgiven your sin."

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا مُعَانُ بْنُ رِفَاعَةَ، حَدَّثَنِي عَلِيُّ بْنُ يَزِيدَ، عَنْ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَمَا هُوَ يَمْشِي فِي شِدَّةِ حَرٍّ انْقَطَعَ شِسْعُ نَعْلِهِ، فَجَاءَهُ رَجُلٌ بِشِسْعٍ فَوَضَعَهُ فِي نَعْلِهِ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَوْ تَعْلَمُ مَا حَمَلْتَ عَلَيْهِ رَسُولَ اللهِ لَمْ يَعْلُ مَا حَمَلْتَ عَلَيْهِ رَسُولَ اللهِ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that once, during extremely hot weather, the Noble Prophet (ﷺ) was going somewhere when the strap of his sandal broke on the way. A man brought another strap and began to put it in the sandal of the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) said to him: "If you knew how much burden you have placed upon the Messenger of Allah, it would not be as great as what you have placed upon the Messenger of Allah."

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا مُعَانُ بْنُ رِفَاعَةَ، حَدَّثَنِي عَلِيُّ بْنُ يَزِيدَ، عَنْ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ جَالِسًا وَكَانُوا يَظُنُّونَ أَنَّهُ يَنْزِلُ عَلَيْهِ، فَأَقْصَرُوا عَنْهُ حَتَّى جَاءَ أَبُو ذَرٍّ فَأَقْحَمَ فَأَتَى فَجَلَسَ إِلَيْهِ، فَأَقْبَلَ عَلَيْهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " يَا أَبَا ذَرٍّ هَلْ صَلَّيْتَ الْيَوْمَ؟ " قَالَ: لَا. قَالَ: " قُمْ فَصَلِّ ". فَلَمَّا صَلَّى أَرْبَعَ رَكَعَاتٍ الضُّحَى أَقْبَلَ عَلَيْهِ فَقَالَ: " يَا أَبَا ذَرٍّ تَعَوَّذْ بِاللهِ (١) مِنْ شَرِّ شَيَاطِينِ الْجِنِّ وَالْإِنْسِ ". قَالَ يَا نَبِيَّ اللهِ: وَهَلْ لَلْإِنْسِ شَيَاطِينٌ؟ قَالَ: " نَعَمْ شَيَاطِينُ الْإِنْسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا ". ثُمَّ قَالَ: " يَا أَبَا ذَرٍّ أَلَا أُعَلِّمُكَ كَلِمَةً مِنْ كَنْزِ الْجَنَّةِ؟ " قَالَ: بَلَى. جَعَلَنِي اللهُ فِدَاءَكَ قَالَ: " قُلْ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ ". قَالَ: فَقُلْتُ: لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ. قَالَ: ثُمَّ سَكَتَ عَنِّي، فَاسْتَبْطَأْتُ كَلَامَهُ قَالَ: قُلْتُ: يَا نَبِيَّ اللهِ إِنَّا كُنَّا أَهْلَ جَاهِلِيَّةٍ وَعِبَادَةَ أَوْثَانٍ فَبَعَثَكَ اللهُ رَحْمَةً لِلْعَالَمِينَ أَرَأَيْتَ الصَّلَاةَ مَاذَا هِيَ؟ قَالَ: " خَيْرٌ مَوْضُوعٌ مَنْ شَاءَ اسْتَقَلَّ وَمَنْ شَاءَ، ، اسْتَكْثَرَ ". قَالَ: قُلْتُ: يَا نَبِيَّ اللهِ، أَرَأَيْتَ الصِّيَامَ مَاذَا هُوَ؟ قَالَ: " قَرْضٌ مُجْزِيٌ (١) ". قَالَ: قُلْتُ: يَا نَبِيَّ اللهِ، أَرَأَيْتَ الصَّدَقَةَ مَاذَا هِيَ؟ قَالَ: " أَضْعَافٌ مُضَاعَفَةٌ وَعِنْدَ اللهِ الْمَزِيدُ ". قَالَ: قُلْتُ: يَا نَبِيَّ اللهِ، فَأَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ: " سِرٌّ إِلَى فَقِيرٍ وَجُهْدٌ مِنْ مُقِلٍّ ". قَالَ: قُلْتُ يَا نَبِيَّ اللهِ، أَيُّمَا أُنْزِلَ عَلَيْكَ أَعْظَمُ قَالَ: " {اللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ} [البقرة: ٢٥٥] آيَةُ الْكُرْسِيِّ ". قَالَ: قُلْتُ يَا نَبِيَّ اللهِ، أَيُّ الشُّهَدَاءِ أَفْضَلُ؟ قَالَ: " مَنْ سُفِكَ دَمُهُ وَعُقِرَ جَوَادُهُ ". قَالَ: قُلْتُ يَا نَبِيَّ اللهِ: فَأَيُّ الرِّقَابِ أَفْضَلُ؟ قَالَ: " أَغْلَاهَا ثَمَنًا وَأَنْفَسُهَا عِنْدَ أَهْلِهَا ". قَالَ: قُلْتُ يَا نَبِيَّ اللهِ، فَأَيُّ الْأَنْبِيَاءِ كَانَ أَوَّلَ؟ قَالَ: " آدَمُ ". قَالَ: قُلْتُ يَا نَبِيَّ اللهِ: أَوَ نَبِيٌّ كَانَ آدَمُ قَالَ: " نَعَمْ. نَبِيٌّ مُكَلَّمٌ خَلَقَهُ اللهُ بِيَدِهِ، ثُمَّ نَفَخَ فِيهِ رُوحَهُ، ثُمَّ قَالَ لَهُ: يَا آدَمُ قُبْلًا ". قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، كَمْ وَفَّى عِدَّةُ الْأَنْبِيَاءِ؟ قَالَ: " مِائَةُ أَلْفٍ وَأَرْبَعَةٌ وَعِشْرُونَ أَلْفًا الرُّسُلُ مِنْ ذَلِكَ ثَلَاثُ مِائَةٍ وَخَمْسَةَ عَشَرَ جَمًّا غَفِيرًا " (٢)، ،

It is narrated from Abu Dharr (may Allah be pleased with him) that once I presented myself in the court of the Messenger, and the Noble Prophet (ﷺ) was in the mosque. I also joined the gathering. The Noble Prophet (ﷺ) asked me, "O Abu Dharr, have you performed the prayer?" I replied, "No." The Noble Prophet (ﷺ) said, "Then stand up and perform the prayer." So I stood up, performed the prayer, and then rejoined the gathering. The Noble Prophet (ﷺ) said, "O Abu Dharr! Seek Allah's protection from the evil of the devils among humans and jinn." I asked, "O Messenger of Allah! Are there devils among humans as well?" The Noble Prophet (ﷺ) said, "Yes." I asked, "O Messenger of Allah! What is the ruling regarding prayer?" He said, "It is the best subject; whoever wishes may gain little from it, and whoever wishes may gain much." I asked, "O Messenger of Allah (ﷺ), what is the ruling regarding fasting?" He said, "It is an obligation; whoever fulfills it, it suffices, and with Allah there is additional reward for it." I asked, "O Messenger of Allah! What is the ruling regarding charity?" He said, "Its reward is multiplied twofold, threefold." I asked, "O Messenger of Allah! Which charity is the best?" He said, "Charity from the hard work of one who has little wealth, or the secret charity to a needy person." I asked, "O Messenger of Allah! Who was the first Prophet?" He said, "Adam (peace be upon him)." I asked, "O Messenger of Allah! Was he a Prophet?" He said, "Yes, rather a Prophet with whom Allah, the Exalted, spoke." I asked, "O Messenger of Allah! How many Messengers were sent?" He said, "A little over three hundred and ten, a great group." I asked, "O Messenger of Allah! Which is the greatest verse revealed to you?" He said, "Ayat al-Kursi."

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا مُعَانُ بْنُ رِفَاعَةَ (١) حَدَّثَنِي عَلِيُّ، ، بْنُ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ قَالَ: مَرَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ وَهُوَ يَقْرَأُ {قُلْ هُوَ اللهُ أَحَدٌ} [الإخلاص: ١] فَقَالَ: " أَوْجَبَ هَذَا " أَو " وَجَبَتْ لِهَذَا الْجَنَّةُ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) passed by a man who was reciting Surah Ikhlas. The Noble Prophet (ﷺ) said, "Paradise has become obligatory for him."

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا مُعَانُ بْنُ رِفَاعَةَ، حَدَّثَنِي عَلِيُّ بْنُ يَزِيدَ، حَدَّثَنِي الْقَاسِمُ، مَوْلَى بَنِي يَزِيدَ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ قَالَ: لَمَّا كَانَ فِي حَجَّةِ الْوَدَاعِ قَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَوْمَئِذٍ مُرْدِفٌ الْفَضْلَ بْنَ عَبَّاسٍ عَلَى جَمَلٍ آدَمَ فَقَالَ: " يَا أَيُّهَا النَّاسُ خُذُوا مِنَ الْعِلْمِ قَبْلَ أَنْ يُقْبَضَ الْعِلْمُ، وَقَبْلَ أَنْ يُرْفَعَ الْعِلْمُ وَقَدْ كَانَ أَنْزَلَ اللهُ عَزَّ وَجَلَّ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ، وَإِنْ تَسْأَلُوا عَنْهَا حِينَ يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللهُ عَنْهَا، وَاللهُ غَفُورٌ حَلِيمٌ}، ، [المائدة: ١٠١] ". قَالَ: فَكُنَّا قَدْ كَرِهْنَا (١) كَثِيرًا مِنْ مَسْأَلَتِهِ، وَاتَّقَيْنَا ذَاكَ حتي (٢) أَنْزَلَ اللهُ عَلَى نَبِيِّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَأَتَيْنَا أَعْرَابِيًّا فَرَشَوْنَاهُ بِرِدَاءٍ قَالَ: فَاعْتَمَّ بِهِ حَتَّى رَأَيْتُ حَاشِيَةَ الْبُرْدِ خَارِجَةً مِنْ حَاجِبِهِ الْأَيْمَنِ. قَالَ: ثُمَّ قُلْنَا لَهُ: سَلِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَقَالَ لَهُ: يَا نَبِيَّ اللهِ، كَيْفَ يُرْفَعُ الْعِلْمُ مِنَّا وَبَيْنَ أَظْهُرِنَا الْمَصَاحِفُ وَقَدْ تَعَلَّمْنَا مَا فِيهَا، وَعَلَّمْنَا نِسَاءَنَا وَذَرَارِيَّنَا وَخَدَمَنَا؟ قَالَ: فَرَفَعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأْسَهُ وَقَدْ عَلَتْ وَجْهَهُ حُمْرَةٌ مِنَ الْغَضَبِ قَالَ: فَقَالَ: " أَيْ ثَكِلَتْكَ أُمُّكَ وَهَذِهِ الْيَهُودُ وَالنَّصَارَى بَيْنَ أَظْهُرِهِمُ الْمَصَاحِفُ لَمْ يُصْبِحُوا يَتَعَلَّقُونَ (٣) بِحَرْفٍ مِمَّا جَاءَتْهُمْ بِهِ أَنْبِيَاؤُهُمْ، أَلَا وَإِنَّ مِنْ ذَهَابِ الْعِلْمِ أَنْ يَذْهَبَ حَمَلَتُهُ " ثَلَاثَ مِرَارٍ (٤)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that on the occasion of the Farewell Pilgrimage, the Noble Prophet (ﷺ) stood on a wheat-colored camel to deliver a sermon. On that day, Fadl bin Abbas (may Allah be pleased with him) was riding behind the Noble Prophet (ﷺ). He said, "O people! Acquire knowledge before knowledge is taken away, and before knowledge is seized." And Allah Almighty revealed this command: "O you who believe! Do not ask about things which, if made plain to you, may cause you trouble..." After the revelation of this verse, we did not consider it good to ask too many questions from the Noble Prophet (ﷺ) and we were cautious about it. One day, we went to a Bedouin. He spread his sheet for us and sat for a long time, so much so that I saw the edge of the sheet hanging over his right eyebrow. After a while, we said to him, "Ask the Noble Prophet (ﷺ) a question." So he said, "O Messenger of Allah! When the copies of the Qur'an will be among us, how will knowledge be taken away from us, while we ourselves have learned its commands and have taught them to our wives, children, and servants?" The Noble Prophet (ﷺ) raised his blessed head, and due to anger, redness appeared on his blessed face. Then he said, "May your mother weep for you! The Jews and Christians also have the scriptures with them, but now they do not adhere to a single letter of what their prophets (peace be upon them) brought. Remember! The meaning of knowledge being taken away is that the bearers of knowledge will be taken away." He said this three times.

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا مُعَانُ بْنُ رِفَاعَةَ، حَدَّثَنِي عَلِيُّ بْنُ يَزِيدَ، عَنْ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَرِيَّةٍ مِنْ سَرَايَاهُ قَالَ: فَمَرَّ رَجُلٌ بِغَارٍ فِيهِ شَيْءٌ مِنْ مَاءٍ قَالَ: فَحَدَّثَ، ، نَفْسَهُ بِأَنْ يُقِيمَ فِي ذَلِكَ الْغَارِ فَيَقُوتُهُ مَا كَانَ فِيهِ مِنْ مَاءٍ وَيُصِيبُ مَا حَوْلَهُ مِنَ الْبَقْلِ، وَيَتَخَلَّى مِنَ الدُّنْيَا، ثُمَّ قَالَ: لَوْ أَنِّي أَتَيْتُ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرْتُ ذَلِكَ لَهُ فَإِنْ أَذِنَ لِي فَعَلْتُ، وَإِلَّا لَمْ أَفْعَلْ. فَأَتَاهُ فَقَالَ: يَا نَبِيَّ اللهِ، إِنِّي مَرَرْتُ بِغَارٍ فِيهِ مَا يَقُوتُنِي مِنَ الْمَاءِ وَالْبَقْلِ، فَحَدَّثَتْنِي نَفْسِي بِأَنْ أُقِيمَ فِيهِ وَأَتَخَلَّى مِنَ الدُّنْيَا. قَالَ: فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي لَمْ أُبْعَثْ بِالْيَهُودِيَّةِ وَلَا بِالنَّصْرَانِيَّةِ، وَلَكِنِّي بُعِثْتُ بِالْحَنِيفِيَّةِ السَّمْحَةِ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَغَدْوَةٌ أَوْ رَوْحَةٌ فِي سَبِيلِ اللهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا، وَلَمُقَامُ أَحَدِكُمْ فِي الصَّفِّ خَيْرٌ مِنْ صَلَاتِهِ سِتِّينَ سَنَةً " (١)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that once we set out with the Noble Prophet (ﷺ) for a jihad. A man passed by a cave where there was some water. He thought to himself that he should settle in that cave, sustain his life with the water present there, eat the vegetables growing nearby, and adopt seclusion from the world. Then he thought that first he should present this matter to the Noble Prophet (ﷺ); if he granted permission, he would do so, otherwise not. So he came to the Noble Prophet (ﷺ) and said, "O Messenger of Allah! I passed by a cave in which there is enough water and vegetables for my sustenance. I have thought of settling there and withdrawing from the world." The Noble Prophet (ﷺ) said, "I have not been sent with Judaism or Christianity; I have been sent with the pure, upright religion of Hanifiyyah. By the One in whose hand is the life of Muhammad (ﷺ), going out in the way of Allah in the morning or evening is better than the world and whatever is in it, and for any one of you to stand in the ranks of jihad is better than sixty years of prayer."

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا مُعَانُ بْنُ رِفَاعَةَ، حَدَّثَنِي عَلِيُّ بْنُ يَزِيدَ قَالَ: سَمِعْتُ الْقَاسِمَ أَبَا عَبْدِ الرَّحْمَنِ يُحَدِّثُ، عَنْ أَبِي أُمَامَةَ قَالَ: مَرَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي يَوْمٍ شَدِيدِ الْحَرِّ نَحْوَ بَقِيعِ الْغَرْقَدِ قَالَ: فَكَانَ النَّاسُ يَمْشُونَ خَلْفَهُ. قَالَ: فَلَمَّا سَمِعَ صَوْتَ النِّعَالِ وَقَرَ ذَلِكَ فِي نَفْسِهِ فَجَلَسَ حَتَّى قَدَّمَهُمْ أَمَامَهُ لِئَلَّا يَقَعَ فِي نَفْسِهِ شَيْءٌ مِنَ الْكِبْرِ، فَلَمَّا مَرَّ بِبَقِيعِ الْغَرْقَدِ إِذَا بِقَبْرَيْنِ قَدْ دَفَنُوا فِيهِمَا رَجُلَيْنِ قَالَ: فَوَقَفَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " مَنْ، ، دَفَنْتُمْ هَاهُنَا الْيَوْمَ ". قَالُوا: يَا نَبِيَّ اللهِ، فُلَانٌ وَفُلَانٌ. قَالَ: " إِنَّهُمَا لَيُعَذَّبَانِ الْآنَ وَيُفْتَنَانِ فِي قَبْرَيْهِمَا ". قَالُوا: يَا رَسُولَ اللهِ فِيمَ ذَاكَ (١) ؟ قَالَ: " أَمَّا أَحَدُهُمَا: فَكَانَ لَا يَتَنَزَّهُ مِنَ الْبَوْلِ، وَأَمَّا الْآخَرُ: فَكَانَ يَمْشِي بِالنَّمِيمَةِ ". وَأَخَذَ جَرِيدَةً رَطْبَةً فَشَقَّهَا، ثُمَّ جَعَلَهَا عَلَى الْقَبْرَيْنِ. قَالُوا: يَا نَبِيَّ اللهِ، وَلِمَ فَعَلْتَ؟ قَالَ: " لِيُخَفَّفَ عَنْهُمَا ". قَالُوا: يَا نَبِيَّ اللهِ، وَحَتَّى مَتَى هُمَا يُعَذَّبَانِ (٢) ؟ قَالَ: " غَيْبٌ لَا يَعْلَمُهُ إِلَّا اللهُ ". قَالَ: " وَلَوْلَا تَمَريجُ (٣) قُلُوبِكُمْ أَوْ تَزَيُّدُكُمْ فِي الْحَدِيثِ لَسَمِعْتُمْ مَا أَسْمَعُ " (٤)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that once, during extremely hot weather, the Noble Prophet (ﷺ) passed by Baqi’ Gharqad. Some people were walking behind the Noble Prophet (ﷺ). When the Noble Prophet (ﷺ) heard the sound of their shoes, a thought arose in his heart. So, the Noble Prophet (ﷺ) sat down and sent them ahead so that no thought of pride would enter his heart. After that, while passing by, the Noble Prophet (ﷺ) passed by two graves where two men had been buried. The Noble Prophet (ﷺ) stopped there and asked, “Who have you buried here today?” The people replied, “O Messenger of Allah! So-and-so and so-and-so.” The Noble Prophet (ﷺ) said, “At this moment, they are being punished in their graves and are being tested.” The noble companions (may Allah be pleased with them) asked, “O Messenger of Allah! What is the reason for this?” The Noble Prophet (ﷺ) said, “One of them did not protect himself from urine drops, and the other used to engage in tale-bearing.” Then the Noble Prophet (ﷺ) took a fresh branch from a tree, broke it into two pieces, and placed them on both graves. The noble companions (may Allah be pleased with them) asked, “O Prophet of Allah! Why did you do this?” The Noble Prophet (ﷺ) said, “So that their punishment may be lessened.” The noble companions (may Allah be pleased with them) asked, “O Prophet of Allah! For how long will they remain in punishment?” The Noble Prophet (ﷺ) said, “This is a matter of the unseen, which no one knows except Allah. If confusion would not arise in your hearts or there was no fear of you disputing among yourselves, then you would also hear the sounds that I am hearing.”

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا مُعَانُ بْنُ رِفَاعَةَ، حَدَّثَنِي عَلِيُّ بْنُ يَزِيدَ، عَنْ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ قَالَ: جَلَسْنَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَّرَنَا وَرَقَّقَنَا، فَبَكَى سَعْدُ بْنُ أَبِي وَقَّاصٍ فَأَكْثَرَ الْبُكَاءَ فَقَالَ: يَا لَيْتَنِي مِتُّ. فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَا سَعْدُ أَعِنْدِي تَتَمَنَّى الْمَوْتَ؟ " فَرَدَّدَ ذَلِكَ ثَلَاثَ مرار (١) ، ثُمَّ قَالَ: " يَا سَعْدُ إِنْ كُنْتَ خُلِقْتَ لِلْجَنَّةِ فَمَا طَالَ عُمْرُكَ أَوْ حَسُنَ مِنْ عَمَلِكَ فَهُوَ خَيْرٌ لَكَ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that once we were present in the service of the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) gave us admonitions that softened the hearts, upon which Sa’d bin Abi Waqqas (may Allah be pleased with him) began to weep and continued to weep for a long time, and said, "Alas! If only I had died." The Noble Prophet (ﷺ) said, "O Sa’d! You are wishing for death in my presence?" and repeated this three times. Then he said, "O Sa’d! If you have been created for Paradise, then the longer your life and the better your deeds, the better it is for you."

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلَانِيُّ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي خُطْبَتِهِ عَامَّ حَجَّةِ الْوَدَاعِ: " إِنَّ اللهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ فَلَا وَصِيَّةَ لِوَارِثٍ، وَالْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ، وَحِسَابُهُمْ عَلَى اللهِ. وَمَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ التَّابِعَةُ إِلَى يَوْمِ الْقِيَامَةِ. لَا تُنْفِقُ الْمَرْأَةُ شَيْئًا مِنْ بَيْتِهَا إِلَّا بِإِذْنِ زَوْجِهَا ". فَقِيلَ يَا رَسُولَ اللهِ، وَلَا الطَّعَامَ؟ قَالَ: " ذَلِكَ أَفْضَلُ أَمْوَالِنَا ". قَالَ: ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْعَارِيَةُ مُؤَدَّاةٌ وَالْمِنْحَةُ مَرْدُودَةٌ وَالدَّيْنَ مَقْضِيٌّ، وَالزَّعِيمُ غَارِمٌ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، •

It is narrated from Abu Umamah (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say in the Farewell Pilgrimage sermon: Allah Almighty has given every rightful person his due, therefore there is no bequest for an heir. The child will belong to the owner of the bed, and for the adulterer there are stones, and their reckoning is upon Allah. Whoever attributes himself to anyone other than his father or to other than his masters, upon him is the curse of Allah, which will follow him until the Day of Resurrection. No woman should spend anything from her house without her husband's permission. Someone asked, "O Messenger of Allah! Not even food?" The Noble Prophet (ﷺ) said, "That is our best wealth." Then he said: A borrowed item should be returned, a gift should be reciprocated, a debt should be repaid, and the debtor is responsible.

حَدَّثَنَا عَبْدُ اللهِ، (١) حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا إِسْمَاعِيلُ، ، بْنُ عَيَّاشٍ، عَنْ شُرَحْبِيلَ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الزَّعِيمُ غَارِمٌ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The debtor will be held responsible.

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا حَرِيزٌ، حَدَّثَنَا سُلَيْمُ بْنُ عَامِرٍ الْخَبَائِرِيُّ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ: يَقُولُ: " مَا كَانَ يَفْضُلُ عَنْ أَهْلِ بَيْتِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خُبْزُ الشَّعِيرِ " (٢)،

It is narrated from Abu Umamah (may Allah be pleased with him) that even barley bread would not remain with the family of the Noble Prophet (ﷺ).

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا حَرِيزٌ، (٣) حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَيْسَرَةَ الْحَضْرَمِيُّ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: قَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ الرَّجُلِ الْوَاحِدِ لَيْسَ بِنَبِيٍّ مِثْلُ الْحَيَّيْنِ، أَوْ أَحَدِ، ، الْحَيَّيْنِ، رَبِيعَةَ وَمُضَرَ ". فَقَالَ قَائِلٌ: إِنَّمَا رَبِيعَةُ مِنْ مُضَرَ قَالَ: " إِنَّمَا أَقُولُ مَا أَقُولُ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that he heard the Noble Prophet (ﷺ) say: By the blessing of the intercession of just one man—who will not be a prophet—people equal to the number of the tribes of Rabi’ah and Mudar, or equal to one tribe, will enter Paradise. A man asked, "O Messenger of Allah! Is Rabi’ah not a part of the tribe of Mudar?" The Noble Prophet (ﷺ) replied, "I only say what I am commanded to say."

حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ الْأَلْهَانِيُّ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يُوصِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ " (٢)،

It is narrated from Abu Umamah (may Allah be pleased with him) that he heard the Noble Prophet (ﷺ) saying: Jibreel (peace be upon him) advised me so many times regarding the neighbor that I began to think he would also make him an heir.

حَدَّثَنَا حَيْوَةٌ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، حَدَّثَنِي أَبُو رَاشِدٍ الْحُبْرَانِيُّ قَالَ:، ، أَخَذَ بِيَدِي أَبُو أُمَامَةَ الْبَاهِلِيُّ. قَالَ: أَخَذَ بِيَدِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي: " يَا أَبَا أُمَامَةَ إِنَّ مِنَ الْمُؤْمِنِينَ مَنْ يَلِينُ لِي قَلْبُهُ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) once took hold of his hand and said, "O Abu Umamah! That person is among the believers whose heart becomes gentle for my sake."

حَدَّثَنَا أَبُو الْيَمَانِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ يَزِيدَ بْنِ أَبِي مَالِكٍ، (٢) عَنْ لُقْمَانَ بْنِ عَامِرٍ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " مَا مِنْ رَجُلٍ يَلِي أَمْرَ عَشَرَةٍ فَمَا فَوْقَ ذَلِكَ إِلَّا أَتَى اللهَ مَغْلُولًا، يَوْمَ الْقِيَامَةِ يَدُهُ إِلَى عُنُقِهِ فَكَّهُ بِرُّهُ أَوْ أَوْبَقَهُ إِثْمُهُ أَوَّلُهَا مَلَامَةٌ، وَأَوْسَطُهَا نَدَامَةٌ وَآخِرُهَا خِزْيٌ يَوْمَ الْقِيَامَةِ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever takes responsibility for the affairs of ten or more people will be presented before Allah on the Day of Resurrection in such a state that his hands will be tied to his neck, which only his good deeds will be able to untie, otherwise his sins will destroy him. The beginning of governance is reproach, its middle is regret, and its end on the Day of Resurrection will be disgrace.

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا السَّرِيُّ بْنُ يَنْعُمَ، حَدَّثَنِي عَامِرُ بْنُ جَشِيبٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ أَبِي أُمَامَةَ قَالَ: دُعِينَا إِلَى وَلِيمَةٍ وَهُوَ مَعَنَا، فَلَمَّا شَبِعَ مِنَ الطَّعَامِ قَامَ فَقَالَ: أَمَا إِنِّي لَسْتُ أَقُومُ مَقَامِي هَذَا خَطِيبًا كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا شَبِعَ مِنَ الطَّعَامِ قَالَ: " الْحَمْدُ لِلَّهِ كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ غَيْرَ مَكْفِيٍّ وَلَا مُسْتَغْنًى عَنْهُ " (١)، ،

Khalid bin Ma'dan says that once we were present at the invitation of Abdul A'la bin Bilal. After finishing the meal, Abu Umamah (may Allah be pleased with him) stood up and said, "I have stood here, but I am neither a preacher nor have I stood up with the intention of giving a speech. However, I heard the Prophet Muhammad (ﷺ) recite this supplication after finishing the meal: 'Alhamdulillah katheeran tayyiban mubaarakan feehi ghayra makfiyyin wa laa muwadda'in wa laa mustaghna anhu.' Khalid says that Abu Umamah (may Allah be pleased with him) repeated these words so many times that we memorized them."

حَدَّثَنَا أَبُو الْيَمَانِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ اللهِ يَعْنِي ابْنَ أَبِي مَرْيَمَ، عَنْ حَبِيبِ بْنِ عُبَيْدٍ الرَّحَبِيِّ، أَنَّ أَبَا أُمَامَةَ دَخَلَ عَلَى خَالِدِ بْنِ يَزِيدَ (١) فَأَلْقَى لَهُ وَسَادَةً فَظَنَّ أَبُو أُمَامَةَ أَنَّهَا حَرِيرٌ فَتَنَحَّى يَمْشِي الْقَهْقَرَى حَتَّى بَلَغَ آخِرَ السِّمَاطِ، وَخَالِدٌ يُكَلِّمُ رَجُلًا، ثُمَّ الْتَفَتَ إِلَى أَبِي أُمَامَةَ فَقَالَ لَهُ: يَا أَخِي مَا ظَنَنْتَ؟ أَظَنَنْتَ أَنَّهَا حَرِيرٌ؟ قَالَ أَبُو أُمَامَةَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَسْتَمْتِعُ بِالْحَرِيرِ مَنْ يَرْجُو أَيَّامَ اللهِ " فَقَالَ لَهُ خَالِدٌ: يَا أَبَا أُمَامَةَ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَ: اللهُمَّ غُفْرًا أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَلْ كُنَّا فِي قَوْمٍ مَا كَذَبُونَا وَلَا كُذِّبْنَا (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that once he went to Khalid bin Yazid. Khalid presented a cushion for him. Abu Umamah (may Allah be pleased with him) thought that it was a silk cushion, so he turned back and walked to the end of the row. Khalid was engaged in conversation with another man. After a while, he saw Abu Umamah (may Allah be pleased with him) and said, "Brother! What did you think? Do you think this is a silk cushion?" He replied, "The Noble Prophet (ﷺ) said: 'The person who hopes to meet Allah cannot benefit from silk.'" Khalid asked, "O Abu Umamah! Did you really hear the Noble Prophet (ﷺ) say this?" He replied, "May Allah forgive! This question, 'Did you hear this hadith from the Noble Prophet (ﷺ)?'—we lived among a people who neither lied to us nor did we lie to them."

حَدَّثَنَا أَبُو الْيَمَانِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " وَعَدَنِي رَبِّي أَنْ يُدْخِلَ الْجَنَّةَ مِنْ أُمَّتِي سَبْعِينَ أَلْفًا بِغَيْرِ حِسَابٍ، وَلَا عَذَابٍ مَعَ كُلِّ أَلْفٍ سبعين (١) أَلْفًا وَثَلَاثَ حَثَيَاتٍ مِنْ حَثَيَاتِ رَبِّي " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Allah Almighty has promised me that He will admit seventy thousand people from my Ummah into Paradise without reckoning, and with every thousand there will be an additional seventy thousand, and on top of that there will be a further threefold increase.

حَدَّثَنَا أَبُو الْيَمَانِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ يَحْيَى بْنِ الْحَارِثِ (١) الذَّمَارِيِّ، (٢) عَنِ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ مَشَى إِلَى صَلَاةٍ مَكْتُوبَةٍ وَهُوَ مُتَطَهِّرٌ كَانَ لَهُ كَأَجْرِ الْحَاجِّ الْمُحْرِمِ، وَمَنْ مَشَى إِلَى سُبْحَةِ الضُّحَى كَانَ لَهُ كَأَجْرِ الْمُعْتَمِرِ، وَصَلَاةٌ عَلَى إِثْرِ صَلَاةٍ لَا لَغْوَ بَيْنَهُمَا كِتَابٌ فِي عِلِّيِّينَ " وقَالَ أَبُو أُمَامَةَ: الْغُدُوُّ وَالرَّوَاحُ إِلَى هَذِهِ الْمَسَاجِدِ مِنَ الْجِهَادِ فِي سَبِيلِ اللهِ (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever performs ablution and sets out for the obligatory prayer, he receives the reward equal to that of a pilgrim in the state of ihram. Whoever sets out for the Duha (forenoon) prayer, he receives the reward equal to that of one performing Umrah. And performing one prayer after another in such a way that no vain act occurs in between is written in ‘Illiyyin. And Abu Umamah (may Allah be pleased with him) says that going to these mosques morning and evening is a part of striving in the way of Allah.

حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ رَبِّهِ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ (١) ، عَنْ عُثْمَانَ بْنِ أَبِي الْعَاتِكَةِ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنْ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَمَّنْ رَأَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " رَاحَ إِلَى مِنًى يَوْمَ التَّرْوِيَةِ وَإِلَى جَانِبِهِ بِلَالٌ بِيَدِهِ عُودٌ عَلَيْهِ ثَوْبٌ، يُظِلُّ بِهِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that a companion (may Allah be pleased with him) reports from him that he saw the Noble Prophet (ﷺ) on the eighth of Dhul-Hijjah going towards Mina. On one side of the Noble Prophet (ﷺ) was Bilal (may Allah be pleased with him), in his hand was a stick on which there was a cloth, and he was shading the Noble Prophet (ﷺ) with it.

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، (١) حَدَّثَنَا بَكْرُ بْنُ خُنَيْسٍ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ زَيْدِ بْنِ أَرْطَاةَ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا أُذِنَ لِعَبْدٍ فِي شَيْءٍ أَفْضَلَ مِنْ رَكْعَتَيْنِ يُصَلِّيهِمَا، وَإِنَّ الْبِرَّ لَيُذَرُّ فَوْقَ رَأْسِ الْعَبْدِ مَا دَامَ فِي صَلَاتِهِ، وَمَا تَقَرَّبَ الْعِبَادُ إِلَى اللهِ بِمِثْلِ مَا خَرَجَ مِنْهُ " يَعْنِي الْقُرْآنَ (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: No human being has been granted permission regarding anything better than what has been granted regarding the two rak‘ahs which he performs, and as long as a person remains engaged in prayer, goodness continues to be showered upon his head, and a person does not attain closeness to Allah by anything like the closeness attained through the speech that comes from Him, that is, the Qur’an.

حَدَّثَنَا الْهَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا الْفَرَجُ، حَدَّثَنَا عَلِيُّ بْنُ يَزِيدَ، عَنْ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللهَ بَعَثَنِي رَحْمَةً لِلْعَالَمِينَ وَهُدًى لِلْعَالَمِينَ، وَأَمَرَنِي رَبِّي بِمَحْقِ الْمَعَازِفِ وَالْمَزَامِيرِ وَالْأَوْثَانِ وَالصُّلُبِ، وَأَمْرِ الْجَاهِلِيَّةِ وَحَلَفَ رَبِّي عَزَّ وَجَلَّ بِعِزَّتِهِ: لَا يَشْرَبُ عَبْدٌ مِنْ عَبِيدِي جَرْعَةً مِنْ خَمْرٍ، إِلَّا سَقَيْتُهُ مِنَ الصَّدِيدِ مِثْلَهَا يَوْمَ الْقِيَامَةِ، مَغْفُورًا لَهُ أَوْ مُعَذَّبًا، وَلَا يَسْقِيهَا صَبِيًّا صَغِيرًا ضَعِيفًا مُسْلِمًا إِلَّا سَقَيْتُهُ مِنَ الصَّدِيدِ مِثْلَهَا يَوْمَ الْقِيَامَةِ مَغْفُورًا لَهُ، أَوْ مُعَذَّبًا، وَلَا يَتْرُكُهَا مِنْ مَخَافَتِي إِلَّا سَقَيْتُهُ مِنْ حِيَاضِ الْقُدُسِ يَوْمَ الْقِيَامَةِ، وَلَا يَحِلُّ بَيْعُهُنَّ وَلَا شِرَاؤُهُنَّ، وَلَا تَعْلِيمُهُنَّ وَلَا تِجَارَةٌ فِيهِنَّ، وَثَمَنُهُنَّ حَرَامٌ يَعْنِي الضَّارِبَاتِ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Allah Almighty has sent me as a mercy and guidance for the people of the world, and He has commanded me to eradicate musical instruments, drums, instruments of amusement and play, and all those idols that were worshipped in the time of ignorance. And my Lord, swearing by His honor, has said: Whoever among My servants drinks even a single sip of wine, I will surely make him drink scalding water of Hell in exchange for it, whether he is kept in punishment or is forgiven afterwards. And if even a minor child is given a single sip of it, I will surely make him drink scalding water of Hell in exchange for it, whether he is kept in punishment or is forgiven afterwards. And whoever among My servants leaves it out of fear of Me, I will make him drink of My pure wine. And the buying and selling of singing women, teaching them music, and trading in them is not permissible, and their price is forbidden.

حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ أَبِي سَلَمَةَ الْمَاجِشُونَ، عَنْ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَطِيَّةَ بْنِ دِلَافٍ الْمُزَنِيِّ، لَا أَعْلَمُهُ إِلَّا حَدَّثَهُ، عَنْ أَبِي أُمَامَةَ، يَرْفَعُهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " تَخْرُجُ الدَّابَّةُ فَتَسِمُ النَّاسَ عَلَى خَرَاطِيمِهِمْ، ثُمَّ يَغْمُرُونَ فِيكُمْ حَتَّى يَشْتَرِيَ الرَّجُلُ، ، الْبَعِيرَ فَيَقُولُ: مِمَّنْ اشْتَرَيْتَهُ؟ فَيَقُولُ: اشْتَرَيْتُهُ مِنْ أَحَدِ الْمُخَطَّمِينَ " وقَالَ يُونُسُ، يَعْنِي ابْنَ مُحَمَّدٍ، ثُمَّ يَعْمُرُونَ (١) فِيكُمْ، وَلَمْ يَشُكَّ، قَالَ: فَرَفَعَهُ (٢)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: The Beast of the Earth will emerge and it will mark people on their faces, and they will remain alive with that mark, to the extent that if a man buys a camel and someone asks him, "From whom did you buy this camel?" he will reply, "I bought it from the person whose face is marked."

حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَخْبَرَنَا عَبْدُ اللهِ يَعْنِي ابْنَ الْمُبَارَكِ، أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنْ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " عَائِدُ الْمَرِيضِ يَخُوضُ فِي الرَّحْمَةِ ". وَوَضَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدَهُ عَلَى وَرِكِهِ، ثُمَّ قَالَ: " هَكَذَا مُقْبِلًا وَمُدْبِرًا، وَإِذَا جَلَسَ عِنْدَهُ غَمَرَتْهُ الرَّحْمَةُ " (٣)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The one who visits a sick person immerses himself in the ocean of Allah’s mercy. Then the Noble Prophet (ﷺ) placed his hand on his side and said: He moves back and forth in this way, and when he sits by the sick person, Allah’s mercy covers him.

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ سِنَانِ بْنِ رَبِيعَةَ، عَنْ شَهْرٍ يَعْنِي ابْنَ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ: " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ فَمَضْمَضَ ثَلَاثًا، وَاسْتَنْشَقَ ثَلَاثًا، وَغَسَلَ وَجْهَهُ وَكَانَ يَمْسَحُ الْمَاقَيْنِ مِنَ الْعَيْنِ (١) ". قَالَ: وَكَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ رَأْسَهُ مَرَّةً وَاحِدَةً وَكَانَ يَقُولُ: " الْأُذُنَانِ مِنَ الرَّأْسِ " (٢)، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) washed his face and hands three times each while performing ablution, wiped his head, and said that the ears are part of the head. He also said that the Noble Prophet (ﷺ) used to rub the circles of his eyes with his fingers.

حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللهِ الْبَكَّائِيُّ، حَدَّثَنَا مَنْصُورٌ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي أُمَامَةَ قَالَ: جَاءَتْ امْرَأَةٌ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَعَهَا ابْنَانِ لَهَا وَهِيَ حَامِلٌ فَمَا سَأَلَتْهُ يَوْمَئِذٍ شيئاً (١) إِلَّا أَعْطَاهَا، ثُمَّ قَالَ: " حَامِلَاتٌ وَالِدَاتٌ رَحِيمَاتٌ لَوْلَا مَا يَأْتِينَ إِلَى أَزْوَاجِهِنَّ دَخَلْنَ الْجَنَّةَ " (٢)،

It is narrated from Abu Umamah (may Allah be pleased with him) that a woman came to the Prophet Muhammad (ﷺ) with her child, carrying him, to ask for something. Whatever she asked from the Prophet (ﷺ), he gave it to her. Then he said: "How merciful these mothers are to their children whom they carry! If it were not for what they do with their husbands, then their women who pray would enter Paradise."

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، وَغَيْرُهُ قَالَا: حَدَّثَنَا مُحَمَّدُ بْنُ مُطَرِّفٍ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْحَيَاءُ وَالْعِيُّ شُعْبَتَانِ مِنَ الْإِيمَانِ، وَالْبَذَاءُ وَالْبَيَانُ شُعْبَتَانِ مِنَ النِّفَاقِ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Modesty and harmless speech are two branches of faith, while obscene talk and unnecessary speech are two branches of hypocrisy.

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا عُمَارَةُ يَعْنِي ابْنَ زَاذَانَ، حَدَّثَنِي أَبُو غَالِبٍ، عَنْ أَبِي أُمَامَةَ: قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " يُوتِرُ بِتِسْعٍ حَتَّى إِذَا بَدَّنَ وَكَثُرَ لَحْمُهُ أَوْتَرَ بِسَبْعٍ وَصَلَّى رَكْعَتَيْنِ، وَهُوَ جَالِسٌ فَقَرَأَ بِ إِذَا زُلْزِلَتْ وَقُلْ يَا أَيُّهَا الْكَافِرُونَ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Abu Umamah (may Allah be pleased with him) that in the beginning, the Noble Prophet (ﷺ) used to perform nine rak'ahs of Witr. Later, when the blessed body of the Noble Prophet (ﷺ) became heavy, he started making Witr with seven rak'ahs. And the Noble Prophet (ﷺ) used to perform two rak'ahs sitting after Witr, and in them he would recite Surah Zalzalah and Surah Kafiroon.

حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ قَالَ: سَمِعْتُ صَفْوَانَ بْنَ سُلَيْمٍ يَقُولُ: دَخَلَ أَبُو أُمَامَةَ الْبَاهِلِيُّ دِمَشْقَ فَرَأَى رُءُوسَ حَرُورَاءَ قَدْ نُصِبَتْ فَقَالَ: " كِلَابُ النَّارِ كِلَابُ النَّارِ، ثَلَاثًا، شَرُّ قَتْلَى تَحْتَ ظِلِّ السَّمَاءِ، خَيْرُ قَتْلَى مَنْ قَتَلُوا " ثُمَّ بَكَى فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ: يَا أَبَا أُمَامَةَ هَذَا الَّذِي تَقُولُ مِنْ رَأْيِكَ أَمْ سَمِعْتَهُ؟ قَالَ: إِنِّي إِذًا لَجَرِيءٌ كَيْفَ أَقُولُ هَذَا عَنْ رَأْيٍ؟ قَالَ: قَدْ سَمِعْتُهُ غَيْرَ مَرَّةٍ وَلَا مَرَّتَيْنِ. قَالَ: فَمَا يُبْكِيكَ؟ قَالَ: أَبْكِي لِخُرُوجِهِمْ مِنَ الْإِسْلَامِ هَؤُلَاءِ الَّذِينَ تَفَرَّقُوا وَاتَّخَذُوا دِينَهُمْ شِيَعًا (١)،

Safwan bin Salim says that Abu Umamah (may Allah be pleased with him) entered Damascus and saw the heads of the Khawarij hanging. He said three times, "They are the dogs of Hell. Under the shade of the sky, they are the worst of those killed, and under the shade of the sky, the best of those killed was the one whom they martyred." And he began to weep. After a little while, when he returned, someone asked, "O Abu Umamah! This statement of yours, 'dogs of Hell,' did you hear it from the Noble Prophet (ﷺ) or are you saying it from your own opinion?" He replied, "Subhan Allah! If I had heard something from the Noble Prophet (ﷺ) up to seven times and then omitted the mention of the Noble Prophet (ﷺ) in between, I would be very bold indeed." He was asked, "Then why were you weeping?" He replied, "Because these people have gone out of Islam, and these are the very people who created division and split their religion into different groups."

حَدَّثَنَا هِشَامُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ ثَوْرِ بْنِ يَزِيدَ، عَنِ الْوَلِيدِ بْنِ أَبِي مَالِكٍ قَالَ: دَخَلَ رَجُلٌ الْمَسْجِدَ فَصَلَّى فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَلَا رَجُلٌ يَتَصَدَّقُ عَلَى هَذَا فَيُصَلِّيَ مَعَهُ؟ " قَالَ: فَقَامَ رَجُلٌ فَصَلَّى مَعَهُ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " هَذَانِ، ، جَمَاعَةٌ " (١)،

It is narrated from Abu Umamah (may Allah be pleased with him) that once the Noble Prophet (ﷺ) saw a man praying alone and said, "Is there anyone who will give charity to him, that is, join him in prayer?" Upon hearing this, a man stood up and began to pray with him. The Noble Prophet (ﷺ) said, "These two have become a congregation."

حَدَّثَنَا هِشَامُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنْ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ وَقَالَ: " هَذَانِ جَمَاعَةٌ " (٢)،

Hisham ibn Sa'id narrated to us, Ibn al-Mubarak narrated to us, from Yahya ibn Ayyub, from Ubayd Allah ibn Zahr, from Ali ibn Yazid, from al-Qasim, from Abu Umamah, from the Prophet, peace and blessings be upon him, something similar, and he said: "These two are a group."

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ قَالَ: الْحَسَنُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْ أَبِي الْمُهَلَّبِ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ بَدَأَ بِالسَّلَامِ فَهُوَ أَوْلَى بِاللهِ وَبِرَسُولِهِ " (٣)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Holy Prophet (peace and blessings of Allah be upon him) said: Whoever initiates the greeting of peace is closer to Allah and His Messenger.

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ، عَمَّنْ حَدَّثَهُ،، ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " أَرْبَعٌ تَجْرِي عَلَيْهِمْ أُجُورُهُمْ بَعْدَ الْمَوْتِ: رَجُلٌ مَاتَ مُرَابِطًا فِي سَبِيلِ اللهِ، وَرَجُلٌ عَلَّمَ عِلْمًا فَأَجْرُهُ يَجْرِي عَلَيْهِ مَا عَمِلَ بِهِ، وَرَجُلٌ أَجْرَى صَدَقَةً فَأَجْرُهَا يَجْرِي عَلَيْهِ مَا جَرَتْ عَلَيْهِمْ، (١) وَرَجُلٌ تَرَكَ وَلَدًا صَالِحًا يَدْعُو لَهُ " (٢)،

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Four types of people continue to receive reward even after their death: (one) a person who performed a good deed whose effect continues, (two) a person who gave ongoing charity, (three) a person who left behind righteous children who pray for him.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ، عَنْ أَبِي أُمَامَةَ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ: " وَمَنْ عَلَّمَ عِلْمًا أُجْرِيَ لَهُ مِثْلُ مَا عَلَّمَ " (٣)، °

Hassan narrated to us, Ibn Lahi'ah narrated to us from Khalid ibn Abi Imran from Abu Umamah from the Messenger of Allah, peace and blessings be upon him, and he mentioned it except that he said: "And whoever teaches knowledge, the like of what he taught will be written for him."

قَالَ أَبُو عَبْدِ الرَّحْمَنِ: وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ: حَدَّثَنِي مَهْدِيُّ بْنُ جَعْفَرٍ الرَّمْلِيُّ، حَدَّثَنَا ضَمْرَةُ، عَنِ السَّيْبَانِيِّ (٤) وَاسْمُهُ يَحْيَى بْنُ أَبِي عَمْرٍو، عَنْ عَمْرِو بْنِ عَبْدِ اللهِ الْحَضْرَمِيِّ،، ، عَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الدِّينِ ظَاهِرِينَ لَعَدُوِّهِمْ قَاهِرِينَ لَا يَضُرُّهُمْ مَنْ خَالَفَهُمْ إِلَّا مَا أَصَابَهُمْ مِنْ لَأْوَاءَ حَتَّى يَأْتِيَهُمْ أَمْرُ اللهِ وَهُمْ كَذَلِكَ ". قَالُوا: يَا رَسُولَ اللهِ وَأَيْنَ هُمْ؟ قَالَ: " بِبَيْتِ الْمَقْدِسِ وَأَكْنَافِ بَيْتِ الْمَقْدِسِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، °

It is narrated from Abu Umamah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: "A group from my Ummah will always remain dominant and steadfast on the religion. They will prevail over their enemies and will not care about those who oppose them or those who abandon them, except if they are afflicted with some hardship, until Allah's command comes, and they will remain in this state." The companions (may Allah be pleased with them) asked, "O Messenger of Allah! Where will these people be?" The Noble Prophet (ﷺ) replied, "In Bayt al-Maqdis and its surroundings."

قَالَ عَبْدُ اللهِ: وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ وَأَظُنُّ أَنِّي قَدْ سَمِعْتُهُ أَنَا مِنَ الْحَكَمِ حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ (١) مُطَّرِحِ بْنِ يَزِيدَ الْكِنَانِيِّ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنْ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ: " ظِلُّ فُسْطَاطٍ فِي سَبِيلِ اللهِ أَوْ خِدْمَةُ خَادِمٍ فِي سَبِيلِ اللهِ، أَوْ طَرُوقَةُ فَحْلٍ فِي سَبِيلِ اللهِ " (٢)، آخِرُ حَدِيثِ أَبِي أُمَامَةَ الْبَاهِلِيِّ، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، استدراك، سقط خلال الطبع من ج (٣٤) الحديثان (٢٠٧٤٤) و (٢٠٧٤٥)، والتعليق عليهما، فيستدركان من هنا، وعذراً إلى القرَّاء الكرام: (*) .، ، مسند الإمام أحمد بن حنبل، (١٦٤ - ٢٤١هـ)، حقق هذا الجزء وخرج أحاديثه وعلق عليه، شعيب الأرنؤوط - عادل مرشد، سعيد اللحام - أحمد برهوم، الجزء السابع والثلاثون، مؤسسة الرسالة،

It is narrated from Abu Umamah (may Allah be pleased with him) that a man asked the Holy Prophet (ﷺ), "Which charity is the best?" The Holy Prophet (ﷺ) replied, "Providing shade of a tent in the way of Allah, or serving a warrior for the sake of Allah, or letting someone ride a male animal for the sake of Allah."