Hadith of Imran ibn Husayn (may Allah be pleased with them)

حَدِيثُ عِمْرَانَ بْنِ حُصَيْنٍ (١)، ١٩٨١٥ - حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنَا قَتَادَةُ، وَإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا سَعِيدٌ، عَنْ قَتَادَةُ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ، فَقَرَأَ رَجُلٌ خَلْفَهُ، بِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى، فَلَمَّا صَلَّى قَالَ: " أَيُّكُمْ قَرَأَ سَبِّحْ اسْمَ رَبِّكَ الْأَعْلَى فَقَالَ رَجُلٌ: أَنَا. قَالَ: " قَدْ عَرَفْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (peace and blessings of Allah be upon him) led the Zuhr prayer, and one of the followers recited the Surah "Sabbihisma Rabbikal A'la." After finishing the prayer, the Prophet (peace and blessings of Allah be upon him) asked, "Who among you recited 'Sabbihisma Rabbikal A'la'?" A man said, "I did." The Prophet (peace and blessings of Allah be upon him) said, "I realized that someone among you was disputing with me."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ قَالَ: سَمِعْتُ زُرَارَةَ بْنَ أَوْفَى يُحَدِّتُ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ فَذَكَرَ مِثْلَهُ (١)،

Muhammad ibn Ja'far narrated to us, Sa'id narrated to us from Qatadah who said: I heard Zurara ibn Awfa narrating from Imran ibn Husayn, and he mentioned the like of it.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ خَالِدِ بْنِ رَبَاحٍ قَالَ: سَمِعْتُ أَبَا السَّوَّارِ قَالَ: سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْحَيَاءُ خَيْرٌ كُلُّهُ " (٢)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: Modesty is nothing but goodness, entirely goodness.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا خَالِدُ بْنُ رَبَاحٍ الْهُذَلِيُّ عَنْ أَبِي السَّوَّارِ الْعَدَوِيِّ (١) عَنْ عِمْرَانَ بْنَ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ (٢)،

Waki‘ narrated to us, Khalid ibn Rabah al-Hudhali narrated to us, from Abu al-Sawwar al-‘Adawi, from ‘Imran ibn Husayn, from the Prophet, peace and blessings be upon him, the like of it.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: كَانَ بِي النَّاصُورُ فَسَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الصَّلَاةِ؟ فَقَالَ: " صَلِّ قَائِمًا، فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا، فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْبٍ " (٣)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him): I was suffering from hemorrhoids, so I asked the Prophet (ﷺ) about prayer. The Prophet (ﷺ) said: Pray standing; if you are not able to, then pray sitting; and if you are not able to do even that, then pray lying on your side.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، حَدَّثَنَا هِلَالُ بْنُ يَسَافٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " خَيْرُ النَّاسِ قَرْنِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ يَجِيءُ قَوْمٌ يَتَسَمَّنُونَ يُحِبُّونَ السِّمَنَ يُعْطُونَ الشَّهَادَةَ قَبْلَ أَنْ يُسْأَلُوهَا " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: "The best era is my era, then those who come after them, and then those who come after them. Then there will come a people whose individuals will be stout and will like obesity, and they will be ready to give testimony before being asked."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَبُو الْأَشْهَبِ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَسْأَلَةُ الْغَنِيِّ شَيْنٌ فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ " قَالَ: أَبِي: لَمْ أَعْلَمْ أَحَدًا أَسْنَدَهُ غَيْرَ وَكِيعٍ (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: The begging of a wealthy person will be a disgraceful blemish on his face on the Day of Resurrection.

حَدَّثَنَا وَكِيعٌ، وَعَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ عَبْدُ الرَّحْمَنِ: جَاءَ نَفَرٌ مِنْ بَنِي تَمِيمٍ. قَالَ وَكِيعٌ: جَاءَتْ بَنُو تَمِيمٍ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " أَبْشِرُوا يَا بَنِي تَمِيمٍ ". قَالُوا: يَا رَسُولَ اللهِ، بَشَّرْتَنَا فَأَعْطِنَا. قَالَ عَبْدُ الرَّحْمَنِ: فَتَغَيَّرَ وَجْهُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَجَاءَ حَيٌّ مِنْ يَمَنٍ فَقَالَ: " اقْبَلُوا الْبُشْرَى إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ " قَالُوا: يَا رَسُولَ اللهِ قَبِلْنَا (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once some people from Banu Tamim came to the service of the Prophet (ﷺ). The Prophet (ﷺ) said to them, "O Banu Tamim! Accept the glad tidings." They said, "O Messenger of Allah! You have given us glad tidings, now please give us something (as a gift) as well." Upon hearing this, the color of the blessed face of the Prophet (ﷺ) changed. After a little while, a tribe from Yemen came, so the Prophet (ﷺ) said to them, "Banu Tamim did not accept the glad tidings, you accept them." They said, "O Messenger of Allah! We have accepted them."

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، وَعَبْدُ الصَّمَدِ قَالَا: حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةُ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " خَيْرُ هَذِهِ الْأُمَّةِ الْقَرْنُ الَّذِي بُعِثْتُ فِيهِمْ، قَالَ عَبْدُ الصَّمَدِ، الَّذِينَ بُعِثْتُ فِيهِمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ يَنْشَأُ قَوْمٌ يَنْذُرُونَ وَلَا يُوفُونَ، وَيَخُونُونَ وَلَا يُتَّمَنُونَ، (١) وَيَشْهَدُونَ وَلَا يُسْتَشْهَدُونَ، وَيَفْشُو (٢) فِيهِمُ السِّمَنُ " (٣)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: The best era of this Ummah is the one in which I have been sent, then the era of those who come after them, then there will come a people who will make vows but will not fulfill them, they will be treacherous and will not be trustworthy, they will be ready to give testimony though it will not be asked from them, and obesity will become common among them.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، أَخْبَرَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي مِرَايَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ " (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: There is no obedience to anyone in disobedience to Allah Almighty.

حَدَّثَنَا إِسْمَاعِيلُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْعَلَاءِ بْنِ الشِّخِّيرِ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قِيلَ لرَسُولَ (١) اللهِ: إِنَّ فُلَانًا لَا يُفْطِرُ نَهَارًا الدَّهْرَ فَقَالَ: " لَا أَفْطَرَ وَلَا صَامَ " (٢)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a person said to the Prophet (ﷺ) that such-and-such man never misses fasting during the day. The Prophet (ﷺ) said: He neither missed nor fasted.

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ،، ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلًا أَعْتَقَ سِتَّةَ مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ، فَدَعَا بِهِمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَجَزَّأَهُمْ أَثْلَاثًا، ثُمَّ أَقْرَعَ بَيْنَهُمْ، فَأَعْتَقَ اثْنَيْنِ، وَأَرَقَّ أَرْبَعَةً، وَقَالَ لَهُ قَوْلًا شَدِيدًا " (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a man, at the time of his death, set free all six of his slaves, and he had no wealth other than them. The Prophet (ﷺ) called those slaves, divided them into three groups, and drew lots among them. Then, the two whose names were drawn were set free, and the remaining four were kept as slaves. The Prophet used harsh words regarding the deceased.

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " فَدَى رَجُلَيْنِ مِنَ الْمُسْلِمِينَ بِرَجُلٍ مِنَ الْمُشْرِكِينَ مِنْ بَنِي عُقَيْلٍ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) took back two Muslims in exchange for the ransom of a man from among the polytheists "who belonged to Banu Uqayl." (Explanation is coming)

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ،، ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَلَّمَ فِي ثَلَاثِ رَكَعَاتٍ مِنَ الْعَصْرِ، ثُمَّ قَامَ فَدَخَلَ فَقَامَ إِلَيْهِ رَجُلٌ يُقَالُ لَهُ الْخِرْبَاقُ، وَكَانَ فِي يَدَيْهِ طُولٌ. فَقَالَ: يَا رَسُولَ اللهِ، فَخَرَجَ إِلَيْهِ، فَذَكَرَ لَهُ صَنِيعَهُ. فَجَاءَ فَقَالَ: " أَصَدَقَ هَذَا؟ " قَالُوا: نَعَمْ. " فَصَلَّى الرَّكْعَةَ الَّتِي تَرَكَ، ثُمَّ سَلَّمَ، ثُمَّ سَجَدَ سَجْدَتَيْنِ، ثُمَّ سَلَّمَ " (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) ended the Asr prayer after only three rak'ahs and, after saying salam, went home. A man whose name was "Khurbaq" and whose hands were unusually long, got up and went after him, calling out, "O Messenger of Allah." When the Prophet (ﷺ) came out, he informed him that he had led only three rak'ahs. The Prophet (ﷺ) returned and asked the people, "Is he speaking the truth?" The people replied, "Yes!" So the Prophet (ﷺ) completed the missed rak'ah, said salam, performed two prostrations of forgetfulness (sahw), and then said salam again.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ: حَدَّثَنَا شُعْبَةُ، وَحَجَّاجٌ قَالَ: حَدَّثَنِي شُعْبَةُ قَالَ: سَمِعْتُ قَتَادَةَ يُحَدِّثُ، عَنْ زُرَارَةَ بْنِ أَوْفَى قَالَ: حَجَّاجٌ فِي حَدِيثِهِ: سَمِعْتُ زُرَارَةَ بْنَ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَاتَلَ يَعْلَى ابْنُ مُنْيَةَ أَوْ ابْنُ أُمَيَّةَ رَجُلًا، فَعَضَّ أَحَدُهُمَا يَدَ (١) صَاحِبِهِ، فَانْتَزَعَ يَدَهُ مِنْ فِيهَ، فَانْتَزَعَ، ، ثَنِيَّتَهُ وَقَالَ حَجَّاجٌ: ثَنِيَّتَيْهِ فَاخْتَصَمَا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " يَعَضُّ أَحَدُكُمَا أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ لَا دِيَةَ لَهُ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that Ya'la bin Munyah or Umayyah had a dispute with a man. One of them bit the other's hand, and when he pulled his hand away, the biter's front teeth broke and fell out. Both of them brought this dispute to the service of the Prophet (ﷺ). The Prophet (ﷺ) said: "One of you bites his brother like a bull; there is no blood money (compensation) for this."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ قَالَ: سَمِعْتُ أَبَا السَّوَّارِ الْعَدَوِىَّ، يُحَدِّثُ أَنَّهُ سَمِعَ عِمْرَانَ بْنَ حُصَيْنٍ الْخُزَاعِيَّ يُحَدِّثُ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " الْحَيَاءُ لَا يَأْتِي إِلَّا بِخَيْرٍ " فَقَالَ بُشَيْرُ بْنُ كَعْبٍ: مَكْتُوبٌ فِي الْحِكْمَةِ أَنَّ مِنْهُ وَقَارًا، وَمِنْهُ سَكِينَةً. فَقَالَ:، ، عِمْرَانُ: أُحَدِّثُكَ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَتُحَدِّثُنِي عَنْ صُحُفِكَ (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: Modesty always brings goodness. After hearing this hadith from him, Bashir bin Ka'b said: It is written in the books of wisdom that modesty produces dignity and tranquility. Imran (may Allah be pleased with him) said: I am narrating to you the hadith of the Prophet (ﷺ) and you are talking about your scriptures.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، وَيَزِيدُ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: " نَهَانَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْكَيِّ فَاكْتَوَيْنَا، فَمَا أَفْلَحْنَا وَلَا أَنْجَحْنَا " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) forbade us from using cauterization as a treatment, but we continued to use cauterization and were never successful.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ قَالَ: سَمِعْتُ أَبَا مِرَايَةَ الْعِجْلِيَّ قَالَ: سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ يُحَدِّثُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ " (١)،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) said: There is no obedience to anyone in disobedience to Allah Almighty.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَحَجَّاجٌ قَالَا: حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدِ بْنِ هِلَالٍ قَالَ: سَمِعْتُ مُطَرِّفًا قَالَ:، ، قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ: إِنِّي أُحَدِّثُكَ حَدِيثًا عَسَى اللهُ أَنْ يَنْفَعَكَ بِهِ، إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ " جَمَعَ بَيْنَ حَجٍّ وَعُمْرَةٍ، ثُمَّ لَمْ يَنْهَ عَنْهُ حَتَّى مَاتَ، وَلَمْ يَنْزِلْ قُرْآنٌ فِيهِ يُحَرِّمُهُ " وَإِنَّهُ كَانَ يُسَلِّمُ عَلَيَّ فَلَمَّا اكْتَوَيْتُ أَمْسَكَ عَنِّي، فَلَمَّا تَرَكْتُهُ عَادَ إِلَيَّ (١)، ،

Mutarrif says that once Imran bin Husain (may Allah be pleased with him) said to me, "I will narrate to you a hadith, perhaps Allah will benefit you through it, and it is this: The Prophet (ﷺ) combined Hajj and Umrah in one journey, then he did not prohibit it until his passing, nor was any command regarding its prohibition revealed in the Qur'an. And the Prophet (ﷺ) used to greet me first; when I underwent treatment through cauterization, the Prophet (ﷺ) stopped (greeting me), then when I abandoned that practice, the Prophet (ﷺ) started greeting me again."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، (١) عَنْ يَزِيدَ الرِّشْكِ قَالَ: سَمِعْتُ مُطَرِّفًا يُحَدِّثُ: عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ سُئِلَ، أَوْ قِيلَ لَهُ، أَيُعْرَفُ أَهْلُ النَّارِ مِنْ أَهْلِ الْجَنَّةِ؟ فَقَالَ: " نَعَمْ ". قَالَ: فَلِمَ يَعْمَلُ الْعَامِلُونَ؟ قَالَ: " يَعْمَلُ كُلٌّ لِمَا خُلِقَ لَهُ " أَوْ " لِمَا يُسِّرَ لَهُ " (٢)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a person asked the Prophet (ﷺ), "Have the people of Hell and the people of Paradise already been distinguished from each other?" The Prophet (ﷺ) replied, "Yes!" He then asked, "Then why do those who act, perform deeds?" The Prophet (ﷺ) said, "Every person does the deeds for which he was created."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، وَحَجَّاجٌ، أَخْبَرَنَا شُعْبَةُ قَالَ: سَمِعْتُ أَبَا جَمْرَةَ قَالَ: سَمِعْتُ زَهْدَمَ بْنَ مُضَرِّبٍ (١) قَالَ: حَجَّاجٌ فِي حَدِيثِهِ قَالَ: جَاءَنِي زَهْدَمٌ فِي دَارِي فَحَدَّثَنِي قَالَ: سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ يُحَدِّثُ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ خَيْرَكُمْ قَرْنِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ "، قَالَ عِمْرَانُ: فَلَا أَدْرِي. قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: بَعْدَ قَرْنِهِ مَرَّتَيْنِ أَوْ ثَلَاثَةً، " ثُمَّ يَكُونُ بَعْدَهُمْ قَوْمٌ يَشْهَدُونَ وَلَا يُسْتَشْهَدُونَ، وَيَخُونُونَ وَلَا يُتَّمَنُونَ، (٢) وَيَنْذُرُونَ وَلَا يُوفُونَ، وَيَظْهَرُ فِيهِمُ السِّمَنُ " (٣)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: The best era of this Ummah is the one in which I have been sent, then the era of those who come after them, then there will come a people who will make vows but will not fulfill them, they will be treacherous and will not be trustworthy, they will be ready to give testimony though it will not be asked from them, and obesity will become common among them.

حَدَّثَنَا حَجَّاجٌ، أَخْبَرَنَا شُعْبَةُ قَالَ: سَمِعْتُ أَبَا جَمْرَةَ يَقُولُ: جَاءَنِي زَهْدَمٌ فِي دَارِي فَحَدَّثَنِي قَالَ: سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ يُحَدِّثُ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ خَيْرَكُمْ قَرْنِي "، فَذَكَرَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ: " وَيَخُونُونَ وَلَا يُؤْتَمَنُونَ " (١)، ،

Hajjaj narrated to us, Shu’bah informed us, he said: I heard Abu Jamrah say: Zahdam came to me in my house and narrated to me, he said: I heard Imran ibn Husayn narrate that the Messenger of Allah, peace and blessings be upon him, said: "The best of you are my generation." And he mentioned something similar except that he said: "And they betray and are not to be trusted."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ قَالَ: سَمِعْتُ مُطَرِّفًا يُحَدِّثُ: أَنَّهُ كَانَتْ لَهُ امْرَأَتَانِ فَجَاءَ إِلَى إِحْدَاهُمَا، قَالَ: فَجَعَلَتْ تَنْزِعُ (١) عِمَامَتَهُ وَقَالَتْ: جِئْتَ مِنْ عِنْدِ امْرَأَتِكَ. قَالَ: جِئْتُ مِنْ عِنْدِ عِمْرَانَ بْنِ حُصَيْنٍ فَحَدَّثَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٢) أَنَّهُ قَالَ: " إِنَّ أَقَلَّ سَاكِنِي الْجَنَّةِ النِّسَاءُ " (٣)، ،

Mutarrif says that he had two wives. Once, when he came to one of his wives, she started to remove his turban and asked, "Are you coming from your other wife?" He replied, "I am coming from Imran bin Husain (may Allah be pleased with him), and he narrated this hadith to me: The Prophet (ﷺ) said, 'The least residents of Paradise will be women.'"

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ قَالَ: سَمِعْتُ رَجُلًا، مِنْ بَنِي لَيْثٍ قَالَ: أَشْهَدُ عَلَى عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ شُعْبَةُ:، أَوْ قَالَ عِمْرَانُ،: أَشْهَدُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ " نَهَى عَنِ الْحَنَاتِمِ، أَوْ قَالَ: الْحَنْتَمِ، وَخَاتَمِ الذَّهَبِ وَالْحَرِيرِ " (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that I bear witness that the Prophet (ﷺ) forbade (the use of) Hantham, gold rings, and silk.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ ابْنِ أَخِي (١) مُطَرِّفِ بْنِ الشِّخِّيرِ قَالَ: سَمِعْتُ مُطَرِّفًا يُحَدِّثُ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ: " هَلْ صُمْتَ مِنْ سُرَرِ هَذَا الشَّهْرِ شَيْئًا؟ "، يَعْنِي شَعْبَانَ، فَقَالَ: لَا.: فَقَالَ لَهُ: " إِذَا أَفْطَرْتَ رَمَضَانَ فَصُمْ يَوْمًا أَوْ يَوْمَيْنِ " شُعْبَةُ (٢) الَّذِي شَكَّ فِيهِ قَالَ: وَأَظُنُّهُ قَالَ: يَوْمَيْنِ (٣)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) asked someone, "Have you kept any fast at the end of this month of Sha'ban?" He replied, "No." The Prophet (ﷺ) said, "When the fasts of Ramadan are finished, then keep a fast for one or two days."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، عَنْ غَيْلَانَ بْنِ جَرِيرٍ، وَعَبْدُ الْوَهَّابِ، عَنِ صَاحِبٍ لَهُ، عَنْ غَيْلَانَ بْنِ جَرِيرٍ، عَنْ مُطَرِّفِ بْنِ الشِّخِّيرِ أَنَّهُ قَالَ: كُنْتُ مَعَ عِمْرَانَ بْنِ حُصَيْنٍ بِالْكُوفَةِ، فَصَلَّى بِنَا عَلِيُّ بْنُ أَبِي طَالِبٍ فَجَعَلَ يُكَبِّرُ كُلَّمَا سَجَدَ، وَكُلَّمَا رَفَعَ رَأْسَهُ، فَلَمَّا فَرَغَ قَالَ عِمْرَانُ: " صَلَّى بِنَا هَذَا مِثْلَ صَلَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "، ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١)، ،

Mutarrif bin Shukhair says that I was with Imran bin Husain (may Allah be pleased with him) in Kufa, when Ali (may Allah be pleased with him) led us in prayer. He would say Allahu Akbar every time he went into and rose from prostration. When the prayer was finished, Imran (may Allah be pleased with him) said: He has led us in prayer just like the Prophet (ﷺ) used to pray.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللهِ قَالَ: بَعَثَ إِلَيَّ عِمْرَانُ بْنُ حُصَيْنٍ فِي مَرَضِهِ فَأَتَيْتُهُ فَقَالَ لِي: إِنِّي كُنْتُ أُحَدِّثُكَ بِأَحَادِيثَ لَعَلَّ اللهَ يَنْفَعُكَ بِهَا بَعْدِي، وَاعْلَمْ أَنَّهُ كَانَ يُسَلِّمُ عَلَيَّ، فَإِنْ عِشْتُ فَاكْتُمْ عَلَيَّ، وَإِنْ مِتُّ فَحَدِّثْ إِنْ شِئْتَ وَاعْلَمْ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ " جَمَعَ بَيْنَ حَجَّةٍ وَعُمْرَةٍ، ثُمَّ لَمْ يَنْزِلْ فِيهَا كِتَابٌ، وَلَمْ يَنْهَ عَنْهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " قَالَ فِيهَا رَجُلٌ بِرَأْيِهِ مَا شَاءَ. (١)،

Mutarrif bin Abdullah says that Imran bin Husain (may Allah be pleased with him) sent for me during his illness of death. I went to him and he said: I have narrated many ahadith to you, from which it is possible that after me Allah will benefit you, and also include this in your knowledge that the Prophet (ﷺ) used to greet me with salam as long as I was alive. Keep this hidden, and when I die, if you wish, then you may narrate it.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفٍ قَالَ:، ، قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ، فَذَكَرَ مِثْلَهُ وَقَالَ: لَا تُحَدِّثْ بِهِمَا حَتَّى أَمُوتَ (١)،

Abd al-Razzaq narrated to us, Ma'mar informed us, from Qatadah, from Mutarrif, who said: Imran ibn Husayn said to me, and he mentioned the like of it, and said: Do not narrate them until I die.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَابْنُ نُمَيْرٍ قَالَا: ثَنَا سَعِيدٌ، وَيَزِيدُ، أَخْبَرَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلًا عَضَّ رَجُلًا عَلَى ذِرَاعِهِ. قَالَ ابْنُ نُمَيْرٍ: فَنَزَعَ يَدَهُ مِنْهُ فَسَقَطَتْ ثَنِيَّتَاهُ فَجَذَبَهَا، فَانْتَزَعَتْ ثَنِيَّتَهُ، فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَبْطَلَهَا وَقَالَ: " أَرَدْتَ أَنْ تَقْضَمَ لَحْمَ أَخِيكَ كَمَا يَقْضَمُ الْفَحْلُ (٢) "،

And remember! The Prophet (peace be upon him) combined Hajj and Umrah in one journey, then he did not forbid it until his passing: nor was any command regarding its prohibition revealed in the Qur'an. Now, whoever says anything about it, says so from his own opinion.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ،، ، أَنَّ هَيَّاجَ بْنَ عِمْرَانَ، أَتَى عِمْرَانَ بْنَ حُصَيْنٍ فَقَالَ: إِنَّ أَبِي قَدْ نَذَرَ لَئِنْ قَدَرَ عَلَى غُلَامِهِ لَيَقْطَعَنَّ مِنْهُ طَابِقًا أَوْ لَيَقْطَعَنَّ يَدَهُ. فَقَالَ: قُلْ لِأَبِيكَ: يُكَفِّرْ عَنْ يَمِينِهِ، وَلَا يَقْطَعْ مِنْهُ طَابِقًا؛ فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ " يَحُثُّ فِي خُطْبَتِهِ عَلَى الصَّدَقَةِ، وَيَنْهَى عَنِ الْمُثْلَةِ " ثُمَّ أَتَى سَمُرَةَ بْنَ جُنْدُبٍ فَقَالَ لَهُ: مِثْلَ ذَلِكَ (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a man bit another man's hand, and when he pulled his hand away, the biter's front teeth broke and fell out. Both of them brought this dispute to the service of the Prophet (ﷺ), so the Prophet (ﷺ) declared it invalid and said: "One of you bites his brother like a bull." Hiyaj bin Imran once came to Imran (may Allah be pleased with him) and said: "My father has vowed that if his slave comes under his control, he will cut off one of his limbs." He replied: "Go to your father and tell him to give the expiation for his oath and not to cut off any of his limbs, because the Prophet (ﷺ) used to encourage charity in his addresses and forbade mutilation." Then he went to Samurah bin Jundub (may Allah be pleased with him), and he also said the same.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أَعْتَقَ رُءُوسًا سِتَّةً عِنْدَ مَوْتِهِ، وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ، فَبَلَغَ ذَلِكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَغْلَظَ لَهُ، فَدَعَا بِهِمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " فَأَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ، وَرَدَّ أَرْبَعَةً فِي الرِّقِّ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a man, at the time of his death, freed his six slaves, and he had no wealth other than them. The Prophet (ﷺ) called those slaves, divided them into three parts, and drew lots among them. Then, the two whose names were drawn were set free, and the remaining four were kept as slaves, and harsh words were used regarding the deceased.

حَدَّثَنَا بَهْزٌ، وَعَفَّانُ الْمَعْنَى قَالَا: حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ قَالَ: عَفَّانُ، إِنَّ الْحَسَنَ حَدَّثَهُمْ، عَنْ هَيَّاجِ بْنِ عِمْرَانَ الْبُرْجُمِيِّ، أَنَّ غُلَامًا لِأَبِيهِ أَبَقَ فَجَعَلَ لِلَّهِ تَبَارَكَ وَتَعَالَى عَلَيْهِ (٢) إِنْ قَدَرَ عَلَيْهِ أَنْ يَقْطَعَ يَدَهُ. قَالَ: فَقَدَرَ، ، عَلَيْهِ. قَالَ: فَبَعَثَنِي إِلَى عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: فَقَالَ: " أَقْرِئْ أَبَاكَ السَّلَامَ وَأَخْبِرْهُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ " يَحُثُّ فِي خُطْبَتِهِ عَلَى الصَّدَقَةِ، وَيَنْهَى عَنِ الْمُثْلَةِ " فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَيَتَجَاوَزْ عَنْ غُلَامِهِ. قَالَ: وَبَعَثَنِي إِلَى سَمُرَةَ فَقَالَ: أَقْرِئْ أَبَاكَ السَّلَامَ وَأَخْبِرْهُ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ " يَحُثُّ فِي خُطْبَتِهِ عَلَى الصَّدَقَةِ، وَيَنْهَى عَنِ الْمُثْلَةِ "، فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَيَتَجَاوَزْ عَنْ غُلَامِهِ. (١)،

Hiyaj bin Imran says that the slave of his father ran away. He (his father) vowed in the name of Allah that if he gained power over him, he would cut off his hand. Later, that slave came under his control, so he sent me to Imran bin Husain (may Allah be pleased with him) to ask about this issue. He said, "Go to your father, convey my greetings, and say that he should give the expiation for his oath and not cut off any limb of his body, because the Prophet (ﷺ) used to encourage charity in his addresses and forbade mutilation." Then he sent me to Samurah bin Jundub (may Allah be pleased with him), and he also said the same.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ عَنْ هَيَّاجٍ فَذَكَرَ مَعْنَاهُ (٢)،

Abd al-Razzaq narrated to us: Ma'mar narrated to us from Qatadah, from al-Hasan, from Hayyaj, and he mentioned its meaning.

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا الْحَسَنُ،، ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ ابْنَ ابْنِي مَاتَ فَمَا لِي مِنْ مِيرَاثِهِ؟ قَالَ: " لَكَ السُّدُسُ ". قَالَ: فَلَمَّا أَدْبَرَ دَعَاهُ قَالَ: " لَكَ سُدُسٌ آخَرُ ". قَالَ: فَلَمَّا أَدْبَرَ دَعَاهُ. قَالَ: " إِنَّ السُّدُسَ الْآخَرَ طُعْمَةٌ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a man came to the service of the Prophet (ﷺ) and said, "My grandson has passed away; what will I receive from his inheritance?" The Prophet (ﷺ) said, "You will receive one-sixth." When he was about to leave, the Prophet (ﷺ) called him back and said, "You will receive one more sixth." When he was about to leave again, the Prophet (ﷺ) called him back and said, "This second sixth is an extra morsel for you."

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، أَوْ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّهُ قَالَ: أَشْهَدُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ " نَهَى (٢) عَنْ لُبْسِ الْحَرِيرِ، وَعَنِ الشُّرْبِ فِي الْحَنَاتِمِ " (٣)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that I bear witness that the Prophet (peace and blessings of Allah be upon him) forbade drinking from Hantham and wearing silk.

حَدَّثَنَا بَهْزٌ، وَحَدَّثَنَا عَفَّانُ الْمَعْنَى قَالَا: حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفٍ قَالَ: قَالَ عِمْرَانُ بْنُ حُصَيْنٍ: " تَمَتَّعْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأُنْزِلَ فِيهَا الْقُرْآنُ، قَالَ عَفَّانُ: وَنَزَلَ فِيهِ الْقُرْآنُ، فَمَاتَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَنْهَ عَنْهَا، وَلَمْ يَنْسَخْهَا شَيْءٌ " قَالَ رَجُلٌ بِرَأْيِهِ مَا شَاءَ (١)،

And remember! The Prophet (ﷺ) combined Hajj and Umrah in one journey, then he did not prohibit it until his passing: nor was any command regarding its prohibition revealed in the Qur'an, so whoever says anything about it now, says so from his own opinion.

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا قَتَادَةُ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ ظَاهِرِينَ، عَلَى مَنْ نَاوَأَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللهِ، وَيَنْزِلَ (٢) عِيسَى ابْنُ مَرْيَمَ " (٣)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: A group from my Ummah will always remain steadfast on the truth and will prevail over their opponents, until the command of Allah comes and Isa (peace be upon him) descends.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا عَوْفٌ، عَنْ أَبِي رَجَاءٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ، وَاطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ " (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: I looked into Hell and saw that the majority of its inhabitants were women, and I looked into Paradise and saw that the majority of its inhabitants were the poor.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا سَلْمُ بْنُ زَرِيرٍ، حَدَّثَنَا أَبُو رَجَاءٍ،، ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: اطَّلَعْتُ فَذَكَرَ مِثْلَهُ، (١)،

Abd al-Samad narrated to us, Salm ibn Zarir narrated to us, Abu Raja’ narrated from Imran ibn Husayn who said: The Messenger of Allah, peace and blessings be upon him, said: "I looked and he mentioned the like of it."

حَدَّثَنَا الْخَفَّافُ، أَخْبَرَنَا سَعِيدٌ، عَنْ أَبِي رَجَاءٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ (٢)،

Al-Khaffaf narrated to us, Sa'id informed us from Abu Raja' from Ibn Abbas from the Prophet, peace and blessings be upon him, with the like of it.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي قَزَعَةَ، عَنِ الْحَسَنِ،، ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا جَلَبَ، وَلَا جَنَبَ، وَلَا شِغَارَ " (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: There is no basis in taking the best animals in zakat, or in evading the payment of zakat through tricks and excuses, or in injuring animals with spears.

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا مَنْصُورٌ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ امْرَأَةً مِنَ الْمُسْلِمِينَ أَسَرَهَا الْعَدُوُّ، وَقَدْ كَانُوا أَصَابُوا قَبْلَ ذَلِكَ نَاقَةً لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. قَالَ: فَرَأَتْ مِنَ الْقَوْمِ غَفْلَةً. قَالَ: فَرَكِبَتْ نَاقَةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ جَعَلَتْ عَلَيْهَا أَنْ تَنْحَرَهَا. قَالَ: فَقَدِمَتِ الْمَدِينَةَ فَأَرَادَتْ أَنْ تَنْحَرَ نَاقَةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَمُنِعَتْ مِنْ ذَلِكَ، فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " بِئْسَمَا جَزَيْتِيهَا ". قَالَ: ثُمَّ قَالَ: " لَا نَذْرَ لِابْنِ آدَمَ فِيمَا لَا يَمْلِكُ، وَلَا فِي مَعْصِيَةِ اللهِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a Muslim woman was captured by the enemy. Previously, those people had also stolen the camel of the Prophet (peace be upon him). One day, when the woman saw the people were heedless, she quietly mounted the camel of the Prophet (peace be upon him) and made a vow that if she reached Madinah safely, she would slaughter this camel. In any case, she reached Madinah Munawwarah and wanted to slaughter the camel of the Prophet (peace be upon him), but the people stopped her from doing so and mentioned it to the Prophet (peace be upon him). The Prophet (peace be upon him) said, "You have given it a bad reward." Then he said, "There is no vow in that which the son of Adam does not own, nor is there a vow in disobedience to Allah."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الْمُثَنَّي، حَدَّثَنَا صَالِحُ بْنُ رُسْتُمَ أَبُو عَامِرٍ الْخَزَّازُ، حَدَّثَنِي كَثِيرُ بْنُ شِنْظِيرٍ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: مَا قَامَ فِينَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطِيبًا إِلَّا أَمَرَنَا بِالصَّدَقَةِ، وَنَهَانَا عَنِ الْمُثْلَةِ. قَالَ: وَقَالَ: " أَلَا وَإِنَّ مِنَ الْمُثْلَةِ أَنْ يَنْذُرَ الرَّجُلُ أَنْ يَخْزِمَ أَنْفَهُ، أَلَا وَإِنَّ مِنَ الْمُثْلَةِ أَنْ يَنْذُرَ الرَّجُلُ أَنْ يَحُجَّ مَاشِيًا فَلْيُهْدِ هَدْيًا وَلْيَرْكَبْ " (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) would always encourage giving charity in his addresses and would forbid mutilation. Remember! Mutilation also includes that a person vows to cut off someone's nose, and also that a person vows to perform Hajj on foot. Such a person should take a sacrificial animal along and ride on it.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: " مَا خَطَبَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خُطْبَةً، إِلَّا أَمَرَنَا بِالصَّدَقَةِ، وَنَهَانَا عَنِ الْمُثْلَةِ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) would always encourage us to give charity in his addresses and would forbid mutilation.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: لَعَنَتِ امْرَأَةٌ نَاقَةً لَهَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّهَا مَلْعُونَةٌ فَخَلُّوا عَنْهَا " قَالَ: فَلَقَدْ رَأَيْتُهَا تَتْبَعُ الْمَنَازِلَ، مَا يَعْرِضُ لَهَا أَحَدٌ نَاقَةٌ وَرْقَاءُ (٢)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a woman cursed her she-camel. The Prophet (ﷺ) said: "This she-camel has become accursed, so leave it." I saw that she-camel traveling through stages, but no one would touch it.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، وَغَيْرِ وَاحِدٍ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللهِ بْنِ الشِّخِّيرِ قَالَ ٦٤٥٨: " صَلَّيْتُ أَنَا وَعِمْرَانُ بْنُ حُصَيْنٍ بِالْكُوفَةِ خَلْفَ عَلِيِّ بْنِ أَبِي طَالِبٍ فَكَبَّرَ بِنَا هَذَا التَّكْبِيرَ حِينَ يَرْكَعُ، وَحِينَ يَسْجُدُ، فَكَبَّرَهُ كُلَّهُ. فَلَمَّا انْصَرَفْنَا. قَالَ لِي عِمْرَانُ: " مَا صَلَّيْتُ مُنْذُ حِينٍ. أَوْ قَالَ: مُنْذُ كَذَا وَكَذَا أَشْبَهَ بِصَلَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ هَذِهِ الصَّلَاةِ " يَعْنِي: صَلَاةَ عَلِيٍّ (١)، ،

Mutarrif bin Shukhair says that I was in Kufa with Imran bin Husain (may Allah be pleased with him), when Ali (may Allah be pleased with him) led us in prayer. He would say Allahu Akbar every time he went into and rose from prostration. When the prayer was finished, Imran (may Allah be pleased with him) said, "For a long time, I have not prayed any prayer more similar to the prayer of the Prophet (ﷺ) than this one."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ اعْتَرَفَتْ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِزِنًا وَقَالَتْ: أَنَا حُبْلَى، فَدَعَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلِيَّهَا فَقَالَ: " أَحْسِنْ إِلَيْهَا، فَإِذَا وَضَعَتْ فَأَخْبِرْنِي ". فَفَعَلَ، فَأَمَرَ بِهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَشُكَّتْ عَلَيْهَا ثِيَابُهَا، ثُمَّ أَمَرَ بِرَجْمِهَا، فَرُجِمَتْ، ثُمَّ صَلَّى عَلَيْهَا. فَقَالَ عُمَرُ بْنُ الْخَطَّابِ: يَا رَسُولَ اللهِ رَجَمْتَهَا، ثُمَّ تُصَلِّي عَلَيْهَا؟ فَقَالَ: " لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ، وَهَلْ وَجَدْتَ شَيْئًا أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ؟ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a woman from the tribe of Juhaina confessed to adultery before the Prophet (ﷺ) and said that she was pregnant. The Prophet (ﷺ) called her guardian and said to him: Treat her well, and when she gives birth to the child, inform me. He did so. Then, on the order of the Prophet (ﷺ), the woman's body was wrapped well in clothes, and on the order of the Prophet (ﷺ), she was stoned to death. Then the Prophet (ﷺ) offered her funeral prayer. Seeing this, Umar (may Allah be pleased with him) said: O Messenger of Allah! You stoned her and are also offering her funeral prayer? The Prophet (ﷺ) said: She has repented with such a repentance that if it were distributed among seventy people of Madinah, it would be enough for them. And have you seen anything superior to this, that she sacrificed her life for Allah?

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: عَضَّ رَجُلٌ رَجُلًا فَانْتُزِعَتْ ثَنِيَّتُهُ، فَأَبْطَلَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: " أَرَدْتَ أَنْ تَقْضَمَ يَدَ أَخِيكَ، كَمَا يَقْضَمُ الْفَحْلُ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a man bit another man's hand, and when the latter pulled his hand away, the biter's front teeth broke and fell out. Both of them brought this dispute to the service of the Prophet (ﷺ), so the Prophet (ﷺ) declared it invalid and said: "One of you bites his brother like a bull."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: كَانَتِ الْعَضْبَاءُ لِرَجُلٍ مِنْ بَنِي عُقَيْلٍ، وَكَانَتْ مِنْ سَوَابِقِ الْحَاجِّ، فَأُسِرَ الرَّجُلُ وَأُخِذَتِ الْعَضْبَاءُ مَعَهُ. قَالَ: فَمَرَّ بِهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي وَثَاقٍ وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى حِمَارٍ عَلَيْهِ قَطِيفَةٌ فَقَالَ: يَا مُحَمَّدُ تَأْخُذُونِي وَتَأْخُذُونَ سَابِقَةَ الْحَاجِّ قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " نَأْخُذُكَ بِجَرِيرَةِ حُلَفَائِكَ ثَقِيفَ ". قَالَ: وَقَدْ كَانَتْ ثَقِيفُ قَدْ أَسَرُوا رَجُلَيْنِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: فِيمَا قَالَ: وَإِنِّي مُسْلِمٌ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَوْ قُلْتَهَا وَأَنْتَ تَمْلِكُ أَمْرَكَ أَفْلَحْتَ كُلَّ الْفَلَاحِ ". قَالَ: وَمَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَقَالَ: يَا مُحَمَّدُ إِنِّي جَائِعٌ فَأَطْعِمْنِي، وَإِنِّي ظَمْآنُ فَاسْقِنِي. قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "، ، هَذِهِ حَاجَتُكَ ". ثُمَّ فُدِيَ بِالرَّجُلَيْنِ، وَحَبَسَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْعَضْبَاءَ لِرَحْلِهِ. قَالَ: ثُمَّ إِنَّ الْمُشْرِكِينَ أَغَارُوا عَلَى سَرْحِ الْمَدِينَةِ فَذَهَبُوا بِهَا وَكَانَتِ الْعَضْبَاءُ فِيهِ. قَالَ: وَأَسَرُوا امْرَأَةً مِنَ الْمُسْلِمِينَ. قَالَ: فَكَانُوا إِذَا نَزَلُوا أَرَاحُوا إِبِلَهُمْ بِأَفْنِيَتِهِمْ قَالَ: فَقَامَتِ الْمَرْأَةُ ذَاتَ لَيْلَةٍ بَعْدَمَا نَامُوا، (١) فَجَعَلَتْ كُلَّمَا أَتَتْ عَلَى بَعِيرٍ رَغَا حَتَّى أَتَتْ عَلَى الْعَضْبَاءِ فَأَتَتْ عَلَى نَاقَةٍ ذَلُولٍ مُجَرَّسَةٍ فَرَكِبَتْهَا، ثُمَّ وَجَّهَتْهَا قِبَلَ الْمَدِينَةِ قَالَ: وَنَذَرَتْ إِنِ اللهُ أَنْجَاهَا عَلَيْهَا لَتَنْحَرَنَّهَا، فَلَمَّا قَدِمَتِ الْمَدِينَةَ عُرِفَتِ النَّاقَةُ فَقِيلَ نَاقَةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: قَالَ فَأُخْبِرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِنَذْرِهَا، أَوْ أَتَتْهُ فَأَخْبَرَتْهُ، قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " بِئْسَمَا جَزَتْهَا أَوْ بِئْسَمَا جَزَيْتِيهَا ". إِنِ اللهُ أَنْجَاهَا عَلَيْهَا لَتَنْحَرَنَّهَا. قَالَ: ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اللهِ، وَلَا فِيمَا لَا يَمْلِكُ ابْنُ آدَمَ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، وقَالَ وُهَيْبٌ:، يَعْنِي ابْنَ خَالِدٍ، وَكَانَتْ ثَقِيفُ حُلَفَاءَ لِبَنِي عُقَيْلٍ. وَزَادَ حَمَّادُ بْنُ سَلَمَةَ فِيهِ وَكَانَتِ الْعَضْبَاءُ دَاجِنًا، لَا تُمْنَعُ مِنْ حَوْضٍ وَلَا نَبْتٍ. قَالَ عَفَّانُ مُجَرَّسَةٌ مُعَوَّدَةٌ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the she-camel named Adhba actually belonged to a man from Banu Aqil and was a mount for the pilgrims. That man was captured and his she-camel was also seized. The Prophet (ﷺ) passed by him while he was tied with ropes. The Prophet (ﷺ) was riding a donkey and had a sheet wrapped around him. The man said, "O Muhammad! (ﷺ) Will you also capture me and the mount of the pilgrims?" The Prophet (ﷺ) replied, "We have captured you because of the audacity of your allies, Banu Thaqif, for Banu Thaqif had imprisoned two companions of the Prophet (ﷺ)." Anyway, during the conversation, the man said, "I am a Muslim." The Prophet (ﷺ) said, "If you had said this at a time when you had full control over yourself, you would have attained complete success." Then the Prophet (ﷺ) moved on, and the man said, "O Muhammad! (ﷺ) I am hungry, feed me; I am thirsty, give me water." The Prophet (ﷺ) said, "This is your need (which we will fulfill)." Then, in exchange for the ransom of those two companions, this man was given and Adhba was kept for the Prophet's own mount. Not long after, the polytheists raided the pasture of Madinah and took away the animals from there, among which was Adhba. They also captured a Muslim woman. One day, when the woman saw the people were heedless, she quietly mounted the Prophet's she-camel and made a vow that if she reached Madinah safely, she would slaughter this she-camel. Anyway, she reached Madinah and wanted to slaughter the Prophet's she-camel, but the people forbade her from doing so and mentioned it to the Prophet (ﷺ). The Prophet (ﷺ) said, "You have given it a bad reward." Then he said, "The son of Adam cannot make a vow regarding something he does not own, nor is a vow valid in disobedience to Allah."

حَدَّثَنَا هُشَيْمٌ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْكَيِّ فَاكْتَوَيْنَا، فَمَا أَفْلَحْنَ وَلَا أَنْجَحْنَ (١) " (٢)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) forbade us from using cauterization as a treatment, but we continued to use cauterization and were never successful.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ أَبِي نَضْرَةَ، أَنَّ فَتًى سَأَلَ عِمْرَانَ بْنَ حُصَيْنٍ عَنْ صَلَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ فَعَدَلَ إِلَى مَجْلِسِ الْعُوقَةِ فَقَالَ: إِنَّ هَذَا الْفَتَى سَأَلَنِي عَنْ صَلَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ فَاحْفَظُوا عَنِّي: " مَا سَافَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَفَرًا إِلَّا صَلَّى رَكْعَتَيْنِ رَكْعَتَيْنِ حَتَّى يَرْجِعَ، وَإِنَّهُ أَقَامَ بِمَكَّةَ زَمَانَ الْفَتْحِ ثَمَانِيَ عَشْرَةَ لَيْلَةً يُصَلِّي بِالنَّاسِ رَكْعَتَيْنِ رَكْعَتَيْنِ " وَحَدَّثَنَاهُ يُونُسُ بْنُ مُحَمَّدٍ بِهَذَا الْإِسْنَادِ، وَزَادَ فِيهِ " إِلَّا الْمَغْرِبَ " ثُمَّ يَقُولُ: " يَا أَهْلَ مَكَّةَ قُومُوا فَصَلُّوا رَكْعَتَيْنِ أُخْرَيَيْنِ؛ فَإِنَّا سَفْرٌ ". ثُمَّ غَزَا حُنَيْنًا وَالطَّائِفَ فَصَلَّى رَكْعَتَيْنِ، ، رَكْعَتَيْنِ، ثُمَّ رَجَعَ إِلَى جِعِرَّانَةَ فَاعْتَمَرَ مِنْهَا فِي ذِي الْقَعْدَةِ، ثُمَّ غَزَوْتُ مَعَ أَبِي بَكْرٍ وَحَجَجْتُ وَاعْتَمَرْتُ، فَصَلَّى رَكْعَتَيْنِ رَكْعَتَيْنِ، وَمَعَ عُمَرَ فَصَلَّى رَكْعَتَيْنِ رَكْعَتَيْنِ، قَالَ يُونُسُ: إِلَّا الْمَغْرِبَ، وَمَعَ عُثْمَانَ صَدْرًا مِنْ إِمَارَتِهِ فَصَلَّى رَكْعَتَيْنِ، قَالَ يُونُسُ: إِلَّا الْمَغْرِبَ، (١) ثُمَّ إِنَّ عُثْمَانَ صَلَّى بَعْدَ ذَلِكَ أَرْبَعًا (٢)، ،

A young man asked Imran bin Husain (may Allah be pleased with him) about the prayer of the Prophet (ﷺ) during travel, so he turned towards the gathering and said, "This young man is asking me about the prayer of the Prophet (ﷺ) during travel, so you all should also remember it well. Whenever the Prophet (ﷺ) traveled, he performed two rak'ahs until his return, and on the occasion of the conquest of Makkah, the Prophet (ﷺ) stayed in Makkah for eighteen days but continued to lead the people in two rak'ahs." Imran bin Husain (may Allah be pleased with him) narrated the previous hadith from Yunus bin Muhammad with this addition: "However, he did not shorten the Maghrib prayer, then he would say, 'O people of Makkah! You stand up and complete the remaining two rak'ahs yourselves because we are travelers.' After that, the Prophet (ﷺ) went for the expeditions of Hunayn and Ta'if and continued to perform two rak'ahs, then went to Ji'ranah and in the month of Dhu al-Qa'dah assumed the ihram for 'Umrah (and did the same). Then I participated in the expeditions, Hajj, and 'Umrah journeys with Abu Bakr as-Siddiq (may Allah be pleased with him), and he also performed two rak'ahs. Then I also prayed in the same way with Uthman (may Allah be pleased with him) in the early period of his caliphate, but later Uthman (may Allah be pleased with him) started performing four rak'ahs."

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا مَنْصُورٌ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أَعْتَقَ سِتَّةَ مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ، وَلَيْسَ لَهُ مَالٌ غَيْرُهُمْ، فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " لَقَدْ هَمَمْتُ أَنْ لَا أُصَلِّيَ عَلَيْهِ ". قَالَ: " ثُمَّ دَعَا بِالرَّقِيقِ، فَجَزَّأَهُمْ ثَلَاثَةَ أَجْزَاءٍ، فَأَعْتَقَ اثْنَيْنِ، وَأَرَقَّ أَرْبَعَةً " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a man, at the time of his death, freed all six of his slaves, and he had no other wealth besides them. The Prophet (ﷺ) called those slaves, divided them into three groups, and drew lots among them. Then, the two whose names were drawn were set free, and the remaining four were kept as slaves. Regarding the deceased, the Prophet (ﷺ) said: "My heart desires that I do not offer his funeral prayer."

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يُونُسُ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ أَخَاكُمْ، ، النَّجَاشِيَّ قَدْ مَاتَ فَصَلُّوا عَلَيْهِ "، فَقَامَ فَصَفَّنَا خَلْفَهُ، فَإِنِّي لَفِي الصَّفِّ الثَّانِي فَصَلَّى عَلَيْهِ (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) said, "Today your brother Najashi has passed away, so perform his funeral prayer." Accordingly, the Prophet (ﷺ) stood up and we formed rows behind him; I was in the second row. Then the Prophet (ﷺ) led his funeral prayer.

حَدَّثَنَا مُعْتَمِرٌ، عَنْ خَالِدٍ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " صَلَّى ثَلَاثَ رَكَعَاتٍ، فَسَلَّمَ فَقِيلَ لَهُ: فَقَامَ فَصَلَّى رَكْعَةً فَسَلَّمَ، ثُمَّ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ " (٢)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) ended the Asr prayer after three rak'ahs. When people drew his attention to it, the Prophet (ﷺ) stood up and performed the missed rak'ah, then after saying salam, he performed two prostrations of forgetfulness while sitting, and then said salam again.

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا يَزِيدُ يَعْنِي الرِّشْكَ، عَنْ مُطَرِّفِ بْنِ الشِّخِّيرِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللهِ أَعُلِمَ أَهْلُ الْجَنَّةِ مِنْ أَهْلِ النَّارِ؟ قَالَ: نَعَمْ. قَالَ: فِيمَ يَعْمَلُ الْعَامِلُونَ؟ قَالَ: " اعْمَلُوا فَكُلٌّ مُيَسَّرٌ " (١) أَوْ كَمَا قَالَ (٢)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a person asked the Prophet (ﷺ), "Have the people of Hell and the people of Paradise already been distinguished from each other?" The Prophet (ﷺ) replied, "Yes!" He then asked, "Then why do those who act, perform deeds?" The Prophet (ﷺ) said, "Continue to act, for every person does that for which he was created."

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: بَيْنَمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ أَسْفَارِهِ، وَامْرَأَةٌ مِنَ الْأَنْصَارِ عَلَى نَاقَةٍ، فَضَجِرَتْ فَلَعَنَتْهَا، فَسَمِعَ ذَلِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " خُذُوا مَا عَلَيْهَا وَدَعُوهَا؛ فَإِنَّهَا مَلْعُونَةٌ " قَالَ عِمْرَانُ فَكَأَنِّي أَنْظُرُ إِلَيْهَا الْآنَ تَمْشِي فِي النَّاسِ، مَا، ، يَعْرِضُ لَهَا أَحَدٌ، يَعْنِي النَّاقَةَ، (١)،

It is narrated from Abu Barzah (may Allah be pleased with him) that a woman cursed her she-camel. The Prophet (ﷺ) said: "This she-camel has become accursed, so leave it." I saw that she-camel traveling through stages, but no one would touch it.

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: عَلِيُّ بْنُ زَيْدٍ أَخْبَرَنَا عَنْ أَبِي نَضْرَةَ قَالَ: مَرَّ عِمْرَانُ بْنُ حُصَيْنٍ بِمَجْلِسِنَا (٢) فَقَامَ إِلَيْهِ فَتًى مِنَ الْقَوْمِ فَسَأَلَهُ عَنْ صَلَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْغَزْوِ وَالْحَجِّ وَالْعُمْرَةِ، فَجَاءَ فَوَقَفَ عَلَيْنَا فَقَالَ: إِنَّ هَذَا سَأَلَنِي عَنْ أَمْرٍ، فَأَرَدْتُ أَنْ تَسْمَعُوهُ، أَوْ كَمَا قَالَ،: " غَزَوْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُصَلِّ إِلَّا رَكْعَتَيْنِ حَتَّى رَجَعَ إِلَى الْمَدِينَةِ، وَحَجَجْتُ مَعَهُ فَلَمْ يُصَلِّ إِلَّا رَكْعَتَيْنِ حَتَّى رَجَعَ إِلَى الْمَدِينَةِ، وَشَهِدْتُ مَعَهُ الْفَتْحَ فَأَقَامَ بِمَكَّةَ ثَمَانِي (٣) عَشْرَةَ لَا يُصَلِّي إِلَّا رَكْعَتَيْنِ، وَيَقُولُ لِأَهْلِ الْبَلَدِ " صَلُّوا أَرْبَعًا؛ فَإِنَّا سَفْرٌ "، وَاعْتَمَرْتُ مَعَهُ ثَلَاثَ عُمَرٍ فَلَمْ يُصَلِّ إِلَّا رَكْعَتَيْنِ، وَحَجَجْتُ مَعَ أَبِي بَكْرٍ وَعُمَرَ حَجَّاتٍ فَلَمْ يُصَلِّيَا إِلَّا رَكْعَتَيْنِ، ، حَتَّى رَجَعَا إِلَى الْمَدِينَةِ " (١)،

Abu Nadrah says that once Imran (may Allah be pleased with him) passed by our gathering, so a young man stood up and asked him about the travel prayer of the Prophet (ﷺ). He turned towards our gathering and said, "This young man is asking me about the travel prayer of the Prophet (ﷺ), so you all should also remember it well. Whenever the Prophet (ﷺ) undertook a journey, he performed only two rak'ahs until his return. Even during Hajj, until his return, and on the occasion of the conquest of Makkah, the Prophet (ﷺ) stayed in Makkah for eighteen days but continued to lead the people in two rak'ahs only. Then he would say, 'O people of Makkah! You should stand up and complete the remaining two rak'ahs yourselves because we are travelers.' I performed 'Umrah with him three times, and in those as well, he performed two rak'ahs."

حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي مَسِيرٍ " فَعَرَّسُوا فَنَامُوا عَنْ صَلَاةِ الصُّبْحِ، فَلَمْ يَسْتَيْقِظُوا حَتَّى طَلَعَتِ الشَّمْسُ، فَلَمَّا ارْتَفَعَتْ وَانْبَسَطَتْ أَمَرَ إِنْسَانًا فَأَذَّنَ فَصَلَّوْا الرَّكْعَتَيْنِ، فَلَمَّا حَانَتِ الصَّلَاةُ صَلَّوْا " (٢)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) was on a journey. At night, they camped at a place, and at the time of Fajr prayer, everyone remained asleep and only woke up when the sun had already risen. When the sun had risen high, the Prophet (ﷺ) ordered a man, and he gave the call to prayer (adhan), and the people offered the two Sunnah units, then they performed the obligatory prayer.

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا الْجُرَيْرِيُّ، عَنْ أَبِي الْعَلَاءِ بْنِ الشِّخِّيرِ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قِيلَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِنَّ فُلَانًا لَا يُفْطِرُ نَهَارًا الدَّهْرَ. قَالَ: " لَا أَفْطَرَ وَلَا صَامَ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a person said to the Prophet (peace be upon him) that such-and-such man never misses fasting during the day. The Prophet (peace be upon him) said: He has neither missed nor kept the fast.

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى صَلَاةَ الظُّهْرِ فَلَمَّا سَلَّمَ قَالَ: " أَيُّكُمْ قَرَأَ بـ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى؟ " فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: أَنَا. فَقَالَ: " قَدْ عَلِمْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا " (٢)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) led the Zuhr prayer, and one of the followers recited the Surah "Sabbihisma Rabbikal A'la." After finishing the prayer, the Prophet (ﷺ) asked, "Who among you recited 'Sabbihisma Rabbikal A'la'?" One man said, "I did." The Prophet (ﷺ) said, "I realized that someone among you was contending with me."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، حَدَّثَنَا حُمَيْدُ بْنُ هِلَالٍ، عَنْ أَبِي الدَّهْمَاءِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ سَمِعَ بِالدَّجَّالِ فَلْيَنْأَ مِنْهُ؛ مَنْ سَمِعَ بِالدَّجَالِ، فَلْيَنْأً مِنْهُ مَنْ سَمِعَ بِالدَّجَالِ، فَلْيَنْأً مِنْهُ، (١) فَإِنَّ الرَّجُلَ يَأْتِيهِ وَهُوَ يَحْسِبُ أَنَّهُ مُؤْمِنٌ، فَلَا يَزَالُ (٢) بِهِ لِمَا مَعَهُ مِنَ الشُّبَهِ حَتَّى يَتَّبِعَهُ " (٣)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever hears about the emergence of Dajjal, let him stay away from him (he said this sentence three times), because a person will go to him thinking that he is a believer, but as he sees things that create doubt with Dajjal, he will begin to follow him.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اقْبَلُوا الْبُشْرَى يَا بَنِي تَمِيمٍ ". قَالَ: قَالُوا: قَدْ بَشَّرْتَنَا فَأَعْطِنَا. قَالَ: "، ، اقْبَلُوا الْبُشْرَى يَا أَهْلَ الْيَمَنِ ". قَالَ: قُلْنَا: قَدْ قَبِلْنَا، فَأَخْبِرْنَا عَنْ أَوَّلِ هَذَا الْأَمْرِ كَيْفَ كَانَ؟ قَالَ: " كَانَ اللهُ قَبْلَ كُلِّ شَيْءٍ، وَكَانَ عَرْشُهُ عَلَى الْمَاءِ، وَكَتَبَ فِي اللَّوْحِ ذِكْرَ كُلِّ شَيْءٍ " قَالَ: وَأَتَانِي آتٍ فَقَالَ: يَا عِمْرَانُ انْحَلَّتْ نَاقَتُكَ مِنْ عِقَالِهَا. قَالَ: فَخَرَجْتُ فَإِذَا السَّرَابُ يَنْقَطِعُ بَيْنِي وَبَيْنَهَا. قَالَ: فَخَرَجْتُ فِي أَثَرِهَا فَلَا أَدْرِي مَا كَانَ بَعْدِي (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once some people from Banu Tamim came to the service of the Prophet (ﷺ). The Prophet (ﷺ) said to them, "O Banu Tamim! Accept the glad tidings." They said, "O Messenger of Allah! You have given us glad tidings, now also give us something (as a gift)." After a little while, a tribe from Yemen came, so the Prophet (ﷺ) said to them, "Banu Tamim did not accept the glad tidings, you accept them." They said, "O Messenger of Allah! We have accepted it, now tell us how this matter began?" The Prophet (ﷺ) said, "Allah was before everything, and His Throne was upon water, and He wrote everything in the Preserved Tablet (al-Lawh al-Mahfuz)." Imran (may Allah be pleased with him) says that during this, a man came to me and said, "O Imran! Your camel's rope has come undone." I went out in search of it, and a mirage came between me and it, so I do not know what happened after me.

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا يُونُسُ قَالَ: نُبِّئْتُ أَنَّ الْمِسْوَرِ (١) جَاءَ إِلَى الْحَسَنِ فَقَالَ: إِنَّ غُلَامًا لِي أَبَقَ فَنَذَرْتُ إِنْ أَنَا عَايَنْتُهُ أَنْ أَقْطَعَ يَدَهُ، فَقَدْ جَاءَ فَهُوَ الْآنَ بِالْجِسْرِ. قَالَ: فَقَالَ الْحَسَنُ: لَا تَقْطَعْ يَدَهُ وَحَدَّثَهُ، أَنَّ رَجُلًا قَالَ لِعِمْرَانَ بْنِ حُصَيْنٍ: إِنَّ عَبْدًا لِي أَبَقَ وَإِنِّي نَذَرْتُ إِنْ أَنَا عَايَنْتُهُ أَنْ أَقْطَعَ يَدَهُ. قَالَ: فَلَا تَقْطَعْ يَدَهُ؛ فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَؤُمُّ (٢) فِينَا، أَوْ قَالَ: يَقُومُ فِينَا، " فَيَأْمُرُنَا بِالصَّدَقَةِ، وَيَنْهَانَا عَنِ، ، الْمُثْلَةِ " (١)،

Once, Muswar came to Hasan and said, "My slave had run away. I made a vow that if I saw him again, I would cut off his hand. Now he is in 'Jisr'." Hasan said, "Do not cut off his hand, because a man had said the same thing to Imran bin Husain (may Allah be pleased with him): 'My slave has run away, and I have vowed that if I see him, I will cut off his hand.' He replied, 'Do not cut off his hand, because the Prophet (ﷺ) used to encourage us to give charity in his addresses and forbade mutilation.'"

حَدَّثَنَا إِسْمَاعِيلُ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي نَضْرَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: شَهِدْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْفَتْحَ، فَأَقَامَ بِمَكَّةَ ثَمَانِ عَشْرَةَ لَيْلَةً لَا يُصَلِّي إِلَّا رَكْعَتَيْنِ، (٢) ثُمَّ يَقُولُ لِأَهْلِ الْبَلَدِ: " صَلُّوا أَرْبَعًا؛ فَإِنَّا سَفْرٌ " (٣)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that on the occasion of the conquest of Makkah, the Prophet (ﷺ) stayed for eighteen days. I was also with him, but he continued to lead the people in two rak'ahs (shortened prayer), and he would tell the people of the city to complete their prayer because we are travelers.

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا أَيُّوبُ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " فَدَى رَجُلَيْنِ مِنَ الْمُسْلِمِينَ بِرَجُلٍ مِنَ الْمُشْرِكِينَ مِنْ بَنِي عُقَيْلٍ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) took back two Muslims in exchange for the ransom of a man from among the polytheists "who belonged to Banu Uqayl."

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ الثَّقَفِيُّ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، أَنَّ زِيَادًا اسْتَعْمَلَ الْحَكَمَ بْنَ عَمْرٍو الْغِفَارِيَّ عَلَى خُرَاسَانَ قَالَ: فَجَعَلَ عِمْرَانُ يَتَمَنَّاهُ فَلَقِيَهُ بِالْبَابِ فَقَالَ: لَقَدْ كَانَ يُعْجِبُنِي أَنْ أَلْقَاكَ. هَلْ سَمِعْتَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ "؟ قَالَ الْحَكَمُ: نَعَمْ. قَالَ: فَكَبَّرَ عِمْرَانُ (٢)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him): Ziyad appointed Hakam bin Amr Ghifari (may Allah be pleased with him) as the governor of Khurasan. Imran (may Allah be pleased with him) wished to meet him, and he met him at the door of his house and said, "I wished to meet you. Did you hear the Prophet (peace and blessings of Allah be upon him) say that there is no obedience to any creature in disobedience to Allah?" Hakam (may Allah be pleased with him) replied, "Yes!" Upon this, Imran (may Allah be pleased with him) said, "Allahu Akbar."

حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا خَالِدٌ، عَنْ رَجُلٍ، عَنْ مُطَرِّفِ بْنِ الشِّخِّيرِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: " صَلَّيْتُ خَلْفَ عَلِيِّ بْنِ أَبِي طَالِبٍ صَلَاةً ذَكَّرَنِي صَلَاةً صَلَّيْتُهَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالْخَلِيفَتَيْنِ. قَالَ: فَانْطَلَقْتُ فَصَلَّيْتُ مَعَهُ، فَإِذَا هُوَ يُكَبِّرُ كُلَّمَا سَجَدَ وَكُلَّمَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ. فَقُلْتُ يَا أَبَا نُجَيْدٍ: مَنْ أَوَّلُ مَنْ تَرَكَهُ؟ قَالَ: عُثْمَانُ بْنُ عَفَّانَ حِينَ كَبِرَ وَضَعُفَ صَوْتُهُ تَرَكَهُ " (١)، ،

Imran bin Husain (may Allah be pleased with him) says that once I prayed behind Ali (may Allah be pleased with him), and after offering that prayer, I remembered the prayer of the Prophet (ﷺ) and the two Shaykhs. The narrator says that I went along with him and prayed behind Ali (may Allah be pleased with him). He used to say "Allahu Akbar" every time he went into prostration and every time he raised his head. When the prayer was finished, I asked Imran (may Allah be pleased with him), "O Abu Nujayd! Who was the first to abandon this?" He replied, "Uthman (may Allah be pleased with him), when he became old and his voice became weak."

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ يَعْنِي التَّيْمِيَّ، عَنْ أَبِي الْعَلَاءِ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ أَوْ لِغَيْرِهِ: " هَلْ صُمْتَ سِرَارَ هَذَا الشَّهْرِ؟ " قَالَ: لَا. قَالَ: " فَإِذَا أَفْطَرْتَ أَوْ أَفْطَرَ النَّاسُ، فَصُمْ يَوْمَيْنِ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) asked someone, "Have you kept any fast at the end of this month of Sha'ban?" He replied, "No." The Prophet (ﷺ) said, "When the fasts of Ramadan are finished, then keep a fast for one or two days."

حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كَانَتْ امْرَأَةٌ أَسَرَهَا الْعَدُوُّ، وَكَانُوا يُرِيحُونَ إِبِلَهُمْ عِشَاءً، فَأَتَتِ الْإِبِلَ تُرِيدُ مِنْهَا بَعِيرًا تَرْكَبُهُ، فَكُلَّمَا دَنَتْ مِنْ بَعِيرٍ رَغَا فَتَرَكَتْهُ، حَتَّى أَتَتْ نَاقَةً مِنْهَا فَلَمْ تَرْغُ فَرَكِبَتْ عَلَيْهَا، ثُمَّ نَجَتْ. فَقَدِمَتِ الْمَدِينَةَ، فَلَمَّا رَآهَا النَّاسُ قَالُوا: نَاقَةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْعَضْبَاءُ. قَالَتْ: إِنِّي نَذَرْتُ أَنْ أَنْحَرَهَا؛ إِنِ اللهُ أَنْجَانِي عَلَيْهَا. قَالَ: " بِئْسَمَا جَزَيْتِيهَا لَا نَذْرَ لِابْنِ آدَمَ فِيمَا لَا يَمْلِكُ، وَلَا نَذْرَ فِي مَعْصِيَةِ، ، اللهِ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a Muslim woman was captured by the enemy. Previously, those people had also stolen the she-camel of the Prophet (peace be upon him). One day, when the woman saw the people were heedless, she quietly mounted the Prophet’s (peace be upon him) she-camel and made a vow that if she reached Madinah safely, she would slaughter this she-camel. In any case, she reached Madinah Munawwarah and wanted to slaughter the Prophet’s (peace be upon him) she-camel, but the people stopped her from doing so and mentioned it to the Prophet (peace be upon him). The Prophet (peace be upon him) said, “You have given it a bad reward.” Then he said, “There is no vow in that which the son of Adam does not own, and there is no vow in disobedience to Allah.”

حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُدْعَانَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَنَزَلَتْ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ، إِنَّ زَلْزَلَةَ السَّاعَةِ} [الحج: ١] ، قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ: سَقَطَتْ عَلَى أَبِي كَلِمَةٌ، رَاحِلَتَهُ وَقَفَ النَّاسُ قَالَ: " هَلْ تَدْرُونَ أَيَّ يَوْمٍ ذَاكَ؟ " قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ.، سَقَطَتْ عَلَى أَبِي كَلِمَةٌ، " يَقُولُ: يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ. قَالَ: وَمَا بَعْثُ النَّارِ؟ قَالَ: " مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً (٢) وَتِسْعِينَ إِلَى النَّارِ ". قَالَ: فَبَكَوْا. قَالَ: " قَارِبُوا وَسَدِّدُوا مَا أَنْتُمْ فِي الْأُمَمِ إِلَّا كَالرَّقْمَةِ. إِنِّي لَأَرْجُو أَنْ تَكُونُوا، ، رُبُعَ أَهْلِ الْجَنَّةِ. إِنِّي لَأَرْجُو أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once we were on a journey with the Prophet (ﷺ) when this verse was revealed: "O people! Fear your Lord, surely the earthquake of the Hour is a tremendous thing." (Here, one word was omitted by my father; according to another narration, the Prophet (ﷺ) recited these two verses in a loud voice. When the Companions (may Allah be pleased with them) heard its sound in their ears, they brought their mounts closer and gathered around the Prophet (ﷺ).) The Prophet (ﷺ) said: This will be the day when Allah, the Exalted, will call out to Adam (peace be upon him) and say: O Adam! Take out the portion of Hell. He will ask: What is the portion of Hell? It will be said: Take out nine hundred and ninety-nine out of every thousand for Hell. Hearing this, the Companions (may Allah be pleased with them) began to weep. The Prophet (ﷺ) said: Draw near and remain steadfast on the right path. Among all the nations, you will be like a mark on a piece of cloth, but even then I hope that you will be one fourth of the people of Paradise; rather, I hope that you will be one third of the people of Paradise.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ خَيْثَمَةَ،، ، أَوْ عَنْ رَجُلٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: مَرَّ بِرَجُلٍ وَهُوَ يَقْرَأُ عَلَى قَوْمٍ، فَلَمَّا فَرَغَ سَأَلَ فَقَالَ عِمْرَانُ: إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ، إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ قَرَأَ الْقُرْآنَ فَلْيَسْأَلِ اللهَ بِهِ، فَإِنَّهُ سَيَجِيءُ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ يَسْأَلُونَ النَّاسَ بِهِ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once he passed by a man who was reciting the Qur'an to the people. After finishing the recitation, he began to ask the people (for something). Seeing this, Imran (may Allah be pleased with him) said, "Inna lillahi wa inna ilayhi raji'un," and said: I heard the Prophet (peace and blessings of Allah be upon him) say: Whoever recites the Qur'an, he should ask Allah through the Qur'an, because soon there will come people who will recite the Qur'an and then ask people through it.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ الْمَازِنِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: جَاءَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَاسٌ مِنْ بَنِي تَمِيمٍ فَقَالَ: " أَبْشِرُوا يَا بَنِي تَمِيمٍ ". قَالُوا: بَشَّرْتَنَا فَأَعْطِنَا. قَالَ: فَكَانَ وَجْهُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَادَ أَنْ يَتَغَيَّرَ قَالَ: ثُمَّ جَاءَ نَاسٌ مِنْ أَهْلِ الْيَمَنِ، فَقَالَ لَهُمْ: " اقْبَلُوا الْبُشْرَى إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ " قَالُوا: قَدْ قَبِلْنَا (٢)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once some people from Banu Tamim came to the service of the Prophet (ﷺ). The Prophet (ﷺ) said to them, "O Banu Tamim! Accept the glad tidings." They said, "O Messenger of Allah! You have given us glad tidings, now grant us something as well." Upon hearing this, the color of the blessed face of the Prophet (ﷺ) changed. After a short while, a tribe from Yemen arrived, so the Prophet (ﷺ) said to them, "Banu Tamim did not accept the glad tidings, you accept them." They submitted, "O Messenger of Allah! We have accepted them."

حَدَّثَنَا عَبْدُ الْوَهَّابِ الْخَفَّافُ، عَنْ سَعِيدٍ، عَنْ حُسَيْنٍ الْمُعَلِّمِ قَالَ: وَقَدْ سَمِعْتُهُ مِنْ حُسَيْنٍ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: كُنْتُ رَجُلًا ذَا أَسَقَامٍ كَثِيرَةٍ فَسَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ صَلَاتِي قَاعِدًا قَالَ: " صَلَاتُكَ قَاعِدًا عَلَى النِّصْفِ مِنْ صَلَاتِكَ قَائِمًا، وَصَلَاةُ الرَّجُلِ مُضْطَجِعًا عَلَى النِّصْفِ مِنْ صَلَاتِهِ قَاعِدًا " (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that I was suffering from many illnesses at the same time. I asked the Prophet (ﷺ) about performing prayer while sitting. The Prophet (ﷺ) said: The reward for performing prayer while sitting is half of that for performing prayer while standing, and the reward for performing prayer while lying down is half of that for performing prayer while sitting.

حَدَّثَنَا عَبْدُ الْوَهَّابِ، أَخْبَرَنَا مُحَمَّدُ بْنُ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " لَا نَذْرَ فِي غَضَبٍ، وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: "There is no vow in anger, and its expiation is the same as the expiation for an oath."

حَدَّثَنَا مَحْبُوبُ بْنُ الْحَسَنِ بْنِ هِلَالِ بْنِ أَبِي زَيْنَبَ، حَدَّثَنَا خَالِدٌ، عَنْ زُرَارَةَ بْنِ أَوْفَى الْقُشَيْرِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الظُّهْرِ، فَلَمَّا انْصَرَفَ قَالَ: " أَيُّكُمْ قَرَأَ بـ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى؟ " قَالَ بَعْضُ الْقَوْمِ: أَنَا يَا رَسُولَ اللهِ. قَالَ: " لَقَدْ عَرَفْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) led the Zuhr prayer, and one of the followers recited the Surah "Sabbihisma Rabbikal A'la." After finishing the prayer, the Prophet (ﷺ) asked, "Who among you recited 'Sabbihisma Rabbikal A'la'?" One man said, "I did." The Prophet (ﷺ) said, "I realized that someone among you was contending with me."

حَدَّثَنَا مَحْبُوبُ بْنُ الْحَسَنِ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ،، ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا بَلَغَهُ وَفَاةُ النَّجَاشِيِّ قَالَ: " إِنَّ أَخَاكُمْ النَّجَاشِيَّ قَدْ مَاتَ فَصَلُّوا عَلَيْهِ " فَقَامَ فَصَلَّى عَلَيْهِ وَالنَّاسُ خَلْفَهُ (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) said, "Today your brother Najashi has passed away, so perform his funeral prayer." Thus, the Prophet (ﷺ) stood up and we formed rows behind him, then the Prophet (ﷺ) led his funeral prayer.

حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَخًا لَكُمْ قَدْ مَاتَ، فَقُومُوا فَصَلُّوا عَلَيْهِ " يَعْنِي: النَّجَاشِيَّ (٢)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) said, "Today your brother Najashi has passed away, so perform his funeral prayer."

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا الْجُرَيْرِيُّ، عَنْ أَبِي الْعَلَاءِ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قِيلَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِنَّ فُلَانًا لَا يُفْطِرُ نَهَارًا قَالَ: " لَا أَفْطَرَ وَلَا صَامَ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a person said to the Prophet (ﷺ) that such-and-such man never misses fasting during the day. The Prophet (ﷺ) said: He neither missed nor fasted.

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَبُو هَارُونَ الْغَنَوِيُّ، عَنْ مُطَرِّفٍ قَالَ: قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ: أَيْ مُطَرِّفُ، وَاللهِ إِنْ كُنْتُ لَأَرَى أَنِّي لَوْ شِئْتُ حَدَّثْتُ عَنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَيْنِ مُتَتَابِعَيْنِ لَا أُعِيدُ حَدِيثًا، ثُمَّ لَقَدْ زَادَنِي بُطْئًا عَنْ ذَلِكَ وَكَرَاهِيَةً لَهُ أَنَّ " رِجَالًا (٢) مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَوْ مِنْ بَعْضِ أَصْحَابِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، شَهِدْتُ كَمَا شَهِدُوا، وَسَمِعْتُ كَمَا سَمِعُوا يُحَدِّثُونَ أَحَادِيثَ مَا هِيَ كَمَا يَقُولُونَ، وَلَقَدْ عَلِمْتُ أَنَّهُمْ لَا يَأْلُونَ عَنِ الْخَيْرِ، فَأَخَافُ، ، أَنْ يُشَبَّهَ لِي كَمَا شُبِّهَ لَهُمْ، فَكَانَ أَحْيَانًا يَقُولُ: لَوْ حَدَّثْتُكُمْ أَنِّي سَمِعْتُ مِنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَذَا وَكَذَا رَأَيْتُ أَنِّي قَدْ صَدَقْتُ، وَأَحْيَانًا يَعْزِمُ فَيَقُولُ: سَمِعْتُ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ كَذَا وَكَذَا " قَالَ أَبُو عَبْدِ الرَّحْمَنِ: حَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ أَبِي هَارُونَ الْغَنَوِيِّ قَالَ: حَدَّثَنِي هَانِئٌ الْأَعْوَرُ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ هُوَ ابْنُ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا الْحَدِيثِ، فَحَدَّثْتُ بِهِ أَبِي فَاسْتَحْسَنَهُ وَقَالَ: زَادَ فِيهِ رَجُلًا (١)، ،

Mutarrif says that once Imran (may Allah be pleased with him) said to me, "Mutarrif! By Allah! I think that if I wish, I can narrate to you the sayings of the Prophet (ﷺ) continuously for two days, and not a single narration among them would be repeated. Then I refrain from this because some of the companions (may Allah be pleased with them) of the Prophet (ﷺ)—among whom I too used to be present in the service of the Prophet (ﷺ) and I too used to listen as they did—narrate such sayings which are not as they say. I know that they do not fall short in conveying the truth as they understand it. I fear that I too may become doubtful like them. Therefore, Imran (may Allah be pleased with him) would sometimes say in this way: 'If I narrate this hadith to you that I heard the Prophet (ﷺ) say this,' then I think I am telling the truth. And sometimes, with certainty, he would say: 'I heard the Prophet (ﷺ) say this.'"

حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: كَانَتْ ثَقِيفُ حُلَفَاءَ لِبَنِي عُقَيْلٍ، فَأَسَرَتْ ثَقِيفُ رَجُلَيْنِ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَسَرَ أَصْحَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنْ بَنِي عُقَيْلٍ وَأُصِيبَتْ مَعَهُ الْعَضْبَاءُ، فَأَتَى عَلَيْهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي الْوَثَاقِ فَقَالَ: يَا مُحَمَّدُ يَا مُحَمَّدُ فَقَالَ: " مَا شَأْنُكَ؟ " فَقَالَ: بِمَ أَخَذْتَنِي؟ بِمَ أَخَذْتَ؟ سَابِقَةَ الْحَاجِّ، إِعْظَامًا لِذَلِكَ، فَقَالَ: " أَخَذْتُكَ بِجَرِيرَةِ حُلَفَائِكَ ثَقِيفَ ". ثُمَّ انْصَرَفَ عَنْهُ فَقَالَ: يَا مُحَمَّدُ يَا مُحَمَّدُ، وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَحِيمًا رقِيقًا فَأَتَاهُ فَقَالَ: " مَا شَأْنُكَ؟ " قَالَ: إِنِّي مُسْلِمٌ. قَالَ: " لَوْ قُلْتَهَا وَأَنْتَ تَمْلِكُ أَمْرَكَ أَفْلَحْتَ كُلَّ الْفَلَاحِ ". ثُمَّ انْصَرَفَ عَنْهُ فَنَادَاهُ: يَا مُحَمَّدُ يَا مُحَمَّدُ، فَأَتَاهُ فَقَالَ: " مَا شَأْنُكَ؟ " فَقَالَ: إِنِّي جَائِعٌ فَأَطْعِمْنِي، وَظَمْآنُ فَاسْقِنِي. قَالَ: " هَذِهِ حَاجَتُكَ ". قَالَ: فَفُدِيَ بِالرَّجُلَيْنِ، وَأُسِرَتْ امْرَأَةٌ مِنَ الْأَنْصَارِ وَأُصِيبَ مَعَهَا الْعَضْبَاءُ فَكَانَتِ الْمَرْأَةُ فِي الْوَثَاقِ، فَانْفَلَتَتْ ذَاتَ لَيْلَةٍ مِنَ الْوَثَاقِ، فَأَتَتِ الْإِبِلَ فَجَعَلَتْ إِذَا دَنَتْ مِنَ الْبَعِيرِ رَغَا، فَتَتْرُكُهُ حَتَّى تَنْتَهِيَ إِلَى الْعَضْبَاءِ، فَلَمْ تَرْغُ. قَالَ: وَنَاقَةٌ مُنَوَّقَةٌ فَقَعَدَتْ فِي عَجُزِهَا، ثُمَّ زَجَرَتْهَا، فَانْطَلَقَتْ وَنَذِرُوا بِهَا فَطَلَبُوهَا فَأَعْجَزَتْهُمْ، فَنَذَرَتْ إِنِ اللهُ أَنْجَاهَا عَلَيْهَا لَتَنْحَرَنَّهَا فَلَمَّا قَدِمَتِ الْمَدِينَةَ، رَآهَا النَّاسُ فَقَالُوا:، الْعَضْبَاءُ نَاقَةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. فَقَالَتْ: إِنِّي قَدْ نَذَرْتُ إِنْ أَنْجَاهَا اللهُ عَلَيْهَا لَتَنْحَرَنَّهَا، فَأَتَوْا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرُوا ذَلِكَ لَهُ فَقَالَ: " سُبْحَانَ اللهِ بِئْسَمَا جَزَتْهَا؛ إِنِ اللهُ أَنْجَاهَا لَتَنْحَرَنَّهَا، لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اللهِ، وَلَا نَذْرَ (١) فِيمَا لَا يَمْلِكُ الْعَبْدُ " (٢)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the she-camel named Adhba actually belonged to a man from Banu Aqil and was a mount for the pilgrims. That man was captured and his she-camel was also seized. The Prophet (ﷺ) passed by him while he was tied with ropes. The Prophet (ﷺ) was riding a donkey and had a sheet wrapped around him. The man said, "O Muhammad! (ﷺ) Will you also capture me and the pilgrims’ mount?" The Prophet (ﷺ) replied, "We have captured you because of the audacity of your allies, Banu Thaqif, for Banu Thaqif had imprisoned two companions of the Prophet (ﷺ)." Anyway, during the conversation, the man said, "I am a Muslim." The Prophet (ﷺ) said, "If you had said this at a time when you had full control over yourself, you would have attained complete success." Then the Prophet (ﷺ) moved on, and the man said, "O Muhammad! (ﷺ) I am hungry, feed me; I am thirsty, give me water." The Prophet (ﷺ) said, "This is your need (which we will fulfill)." Then, in exchange for the ransom of those two companions, this man was given and Adhba was kept for the Prophet’s own mount. Not long after, the polytheists raided the pasture of Madinah and took away the animals there, among which was Adhba as well. They also captured a Muslim woman. One day, when the woman saw the people were heedless, she quietly mounted the Prophet’s she-camel and made a vow that if she reached Madinah safely, she would slaughter this she-camel. Anyway, she reached Madinah and wanted to slaughter the Prophet’s she-camel, but the people stopped her and mentioned it to the Prophet (ﷺ). The Prophet (ﷺ) said, "You have given it a bad reward." Then he said, "The son of Adam cannot make a vow regarding something he does not own, nor is there a vow in disobedience to Allah."

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا الْجُرَيْرِيُّ، عَنْ أَبِي الْعَلَاءِ بْنِ الشِّخِّيرِ، عَنْ مُطَرِّفٍ قَالَ: قَالَ لِي عِمْرَانُ إِنِّي لَأُحَدِّثُكَ بِالْحَدِيثِ الْيَوْمَ لِيَنْفَعَكَ اللهُ بِهِ بَعْدَ الْيَوْمِ. اعْلَمْ أَنَّ " خَيْرَ عِبَادِ اللهِ يَوْمَ الْقِيَامَةِ الْحَمَّادُونَ، وَاعْلَمْ أَنَّهُ لَنْ تَزَالَ طَائِفَةٌ مِنْ أَهْلِ الْإِسْلَامِ يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ عَلَى مَنْ نَاوَأَهُمْ حَتَّى يُقَاتِلُوا الدَّجَّالَ، وَاعْلَمْ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ أَعْمَرَ طَائِفَةً (٣) مِنْ أَهْلِهِ فِي الْعَشْرِ، فَلَمْ تَنْزِلْ آيَةٌ تَنْسَخُ ذَلِكَ، وَلَمْ يَنْهَ عَنْهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى مَضَى لِوَجْهِهِ ارْتَأَى كُلُّ، ، امْرِئٍ بَعْدَمَا شَاءَ (١) اللهُ أَنْ يَرْتَئِيَ " (٢)، ،

Mutarrif says that once Imran (may Allah be pleased with him) said to me, "Today I will narrate to you a hadith from which Allah Almighty will benefit you tomorrow. Remember! On the Day of Resurrection, the best servants of Allah will be those who praise Him, and also remember! A group from among the people of Islam will always continue to strive in jihad for the sake of truth and will prevail over their opponents until they fight against the Dajjal. And remember! The Prophet (ﷺ) had some of his family members perform Umrah during the ten days of Dhul-Hijjah, after which no verse was revealed that abrogated it, nor did the Prophet (ﷺ) prohibit it: until he departed from this world. After him, everyone adopted their own opinion."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، (١) عَنْ التَّيْمِيِّ، عَنْ أَبِي الْعَلَاءِ قَالَ: أُرَاهُ عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ أَوْ لِغَيْرِهِ: " هَلْ صُمْتَ سِرَارَ هَذَا الشَّهْرِ؟ قَالَ: لَا. قَالَ: " فَإِذَا أَفْطَرْتَ أَوْ أَفْطَرَ النَّاسُ، فَصُمْ يَوْمَيْنِ " (٢)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) asked someone, "Have you kept any fast at the end of this month of Sha'ban?" He replied, "No." The Prophet (ﷺ) said, "When the fasts of Ramadan are finished, then keep a fast for one or two days."

حَدَّثَنَا يَحْيَى، عَنِ الْحَسَنِ بْنِ ذَكْوَانَ قَالَ: حَدَّثَنِي أَبُو رَجَاءٍ قَالَ: حَدَّثَنِي عِمْرَانُ بْنُ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَخْرُجُ مِنَ النَّارِ قَوْمٌ بِشَفَاعَةِ مُحَمَّدٍ، فَيُسَمَّوْنَ الْجَهَنَّمِيِّينَ " (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: A people will come out of Hell solely by the blessing of the intercession of Muhammad (ﷺ), and they will be called "Jahannamis" (the people of Hell).

حَدَّثَنَا يَحْيَى، عَنْ عَوْفٍ، حَدَّثَنَا أَبُو رَجَاءٍ، حَدَّثَنِي عِمَرانُ بْنُ حُصَيْنٍ قَالَ: كُنَّا فِي سَفَرٍ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَإِنَّا أَسْرَيْنَا حَتَّى إِذَا كُنَّا فِي آخِرِ اللَّيْلِ وَقَعْنَا تِلْكَ الْوَقْعَةَ، فَلَا وَقْعَةَ أَحْلَى عِنْدَ الْمُسَافِرِ مِنْهَا. قَالَ: فَمَا أَيْقَظَنَا إِلَّا حَرُّ الشَّمْسِ، وَكَانَ أَوَّلَ مَنْ اسْتَيْقَظَ فُلَانٌ، ثُمَّ فُلَانٌ، كَانَ يُسَمِّيهِمْ أَبُو رَجَاءٍ وَنَسِيَهُمْ عَوْفٌ، ثُمَّ عُمَرُ بْنُ الْخَطَّابِ الرَّابِعُ، وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا نَامَ لَمْ نُوقِظْهُ حَتَّى يَكُونَ هُوَ يَسْتَيْقِظُ؛ لِأَنَّا لَا نَدْرِي مَا يَحْدُثُ (١) لَهُ فِي نَوْمِهِ، فَلَمَّا اسْتَيْقَظَ عُمَرُ، وَرَأَى مَا أَصَابَ النَّاسَ، وَكَانَ رَجُلًا أَجْوَفَ جَلِيدًا قَالَ: فَكَبَّرَ وَرَفَعَ صَوْتَهُ بِالتَّكْبِيرِ، فَمَا زَالَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ بِالتَّكْبِيرِ حَتَّى اسْتَيْقَظَ لِصَوْتِهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا اسْتَيْقَظَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَكَوْا الَّذِي أَصَابَهُمْ. فَقَالَ: " لَا ضَيْرَ أَوْ لَا يَضِيرُ ارْتَحِلُوا ". فَارْتَحَلَ فَسَارَ غَيْرَ بَعِيدٍ، ثُمَّ نَزَلَ فَدَعَا بِالْوَضُوءِ فَتَوَضَّأَ، وَنُودِيَ بِالصَّلَاةِ فَصَلَّى بِالنَّاسِ، فَلَمَّا انْفَتَلَ مِنْ صَلَاتِهِ إِذَا هُوَ بِرَجُلٍ مُعْتَزِلٍ لَمْ يُصَلِّ مَعَ الْقَوْمِ فَقَالَ: " مَا مَنَعَكَ يَا فُلَانُ أَنْ تُصَلِّيَ مَعَ الْقَوْمِ؟ " فَقَالَ: يَا رَسُولَ اللهِ أَصَابَتْنِي جَنَابَةٌ وَلَا مَاءَ. قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " عَلَيْكَ بِالصَّعِيدِ؛ فَإِنَّهُ يَكْفِيكَ ". ثُمَّ سَارَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاشْتَكَى إِلَيْهِ النَّاسُ الْعَطَشَ، فَنَزَلَ فَدَعَا فُلَانًا، كَانَ يُسَمِّيهِ أَبُو رَجَاءٍ، وَنَسِيَهُ عَوْفٌ، وَدَعَا عَلِيًّا، ، فَقَالَ: اذْهَبَا فَابْغِيَا لَنَا الْمَاءَ. قَالَ: فَانْطَلَقَا (١) فَيَلْقَيَانِ امْرَأَةً بَيْنَ مَزَادَتَيْنِ أَوْ سَطِيحَتَيْنِ مِنْ مَاءٍ عَلَى بَعِيرٍ لَهَا فَقَالَا لَهَا: أَيْنَ الْمَاءُ؟ فَقَالَتْ: عَهْدِي بِالْمَاءِ أَمْسِ هَذِهِ السَّاعَةَ، وَنَفَرُنَا خُلُوفٌ. قَالَ: فَقَالَا لَهَا: انْطَلِقِي. إِذًا قَالَتْ: إِلَى أَيْنَ؟ قَالَا: إِلَى رَسُولِ اللهِ. قَالَتْ: هَذَا الَّذِي يُقَالُ لَهُ الصَّابِئُ؟ قَالَا: هُوَ الَّذِي تَعْنِينَ. فَانْطَلِقِي إِذًا فَجَاءَا بِهَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَحَدَّثَاهُ الْحَدِيثَ، فَاسْتَنْزَلُوهَا عَنْ بَعِيرِهَا، وَدَعَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِإِنَاءٍ، فَأَفْرَغَ فِيهِ مِنْ أَفْوَاهِ الْمَزَادَتَيْنِ أَوِ السَّطِيحَتَيْنِ، وَأَوْكَى أَفْوَاهَهُمَا، فَأَطْلَقَ الْعَزَالِي وَنُودِيَ فِي النَّاسِ: أَنْ اسْقُوا وَاسْتَقُوا، فَسَقَى مَنْ شَاءَ وَاسْتَقَى مَنْ شَاءَ، وَكَانَ آخِرُ ذَلِكَ أَنْ أَعْطَى الَّذِي أَصَابَتْهُ الْجَنَابَةُ إِنَاءً مِنْ مَاءٍ، فَقَالَ: " اذْهَبْ فَأَفْرِغْهُ عَلَيْكَ ". قَالَ: وَهِيَ قَائِمَةٌ تَنْظُرُ مَا يُفْعَلُ بِمَائِهَا قَالَ: وَايْمُ اللهِ لَقَدْ أَقْلَعَ عَنْهَا، وَإِنَّهُ لَيُخَيَّلُ إِلَيْنَا أَنَّهَا أَشَدُّ مِلْأَةً مِنْهَا حِينَ ابْتَدَأَ فِيهَا فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اجْمَعُوا لَهَا ". فَجَمَعُوا (٢) لَهَا مِنْ بَيْنِ عَجْوَةٍ وَدَقِيقَةٍ وَسُوَيْقَةٍ حَتَّى جَمَعُوا لَهَا طَعَامًا كَثِيرًا وَجَعَلُوهُ فِي ثَوْبٍ وَحَمَلُوهَا عَلَى بَعِيرِهَا، وَوَضَعُوا الثَّوْبَ بَيْنَ يَدَيْهَا، فَقَالَ لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَعْلَمِينَ وَاللهِ مَا رَزِئْنَاكِ مِنْ مَائِكِ شَيْئًا، وَلَكِنَّ اللهَ هُوَ سَقَانَا " قَالَ: فَأَتَتْ أَهْلَهَا وَقَدِ احْتَبَسَتْ عَنْهُمْ فَقَالُوا:، ، مَا حَبَسَكِ يَا فُلَانَةُ؟ فَقَالَتْ: الْعَجَبُ لَقِيَنِي رَجُلَانِ فَذَهَبَا بِي إِلَى هَذَا الَّذِي يُقَالُ لَهُ الصَّابِئُ فَفَعَلَ بِمَائِي كَذَا وَكَذَا، لِلَّذِي قَدْ كَانَ، فَوَاللهِ إِنَّهُ لَأَسْحَرُ مَنْ بَيْنَ هَذِهِ وَهَذِهِ وَقَالَتْ بِأُصْبُعَيْهَا الْوُسْطَى وَالسَّبَّابَةِ، فَرَفَعَتْهُمَا إِلَى السَّمَاءِ، تَعْنِي السَّمَاءَ وَالْأَرْضَ، أَوْ إِنَّهُ لَرَسُولُ اللهِ حَقًّا قَالَ: وَكَانَ الْمُسْلِمُونَ بَعْدُ يُغِيرُونَ عَلَى مَا حَوْلَهَا مِنَ الْمُشْرِكِينَ، وَلَا يُصِيبُونَ الصِّرْمَ الَّذِي هِيَ مِنْهُ فَقَالَتْ: يَوْمًا لِقَوْمِهَا مَا أَرَى (١) أَنَّ هَؤُلَاءِ الْقَوْمَ يَدَعُونَكُمْ عَمْدًا (٢) ؟ فَهَلْ لَكُمْ فِي الْإِسْلَامِ؟ فَأَطَاعُوهَا فَدَخَلُوا فِي الْإِسْلَامِ (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that we were traveling with the Messenger of Allah (ﷺ) and traveled throughout the night. In the last part of the night, we stopped at a place and slept, because for a traveler, sleep in the latter part of the night is very sweet. In the morning, we woke up due to the heat of the sun; first so-and-so woke up, then so-and-so, then so-and-so, and Umar (may Allah be pleased with him) woke up fourth. It was the rule that when the Messenger of Allah (ﷺ) was in restful sleep, no one would wake him until he woke up himself, because we did not know what event was being shown to him in his dream. But when Umar (may Allah be pleased with him) woke up and saw the condition of the people, since he was a bold man, he began to say the takbir loudly, and in this way, the Prophet (ﷺ) woke up. The people presented the whole situation. The Prophet (ﷺ) said, "There is no harm, move on from here." So the people moved on, and after traveling a little distance, they stopped again. The Prophet (ﷺ) asked for water, performed ablution, the call to prayer was given, and he led the prayer. After finishing the prayer, the Prophet (ﷺ) saw a man standing apart who had not prayed with the people. The Prophet (ﷺ) said, "O man! Why did you not pray with the congregation?" He replied, "I needed to perform ghusl and there was no water available (so I could not perform ghusl)." The Prophet (ﷺ) said, "Perform tayammum, that is sufficient." Then the Prophet (ﷺ) moved on from there. (While traveling on the way) the people complained of thirst. The Prophet (ﷺ) stopped and called a man along with Ali (may Allah be pleased with him) and ordered them to go and search for water. Both of them set out and on the way, they saw a woman who had two water skins loaded on a camel and was sitting between them with her legs hanging down. They asked her, "Where is water?" The woman replied, "Yesterday at this time I was at the water, and our group is behind." They said to her, "Come with us!" The woman said, "Where?" They replied, "To the Messenger of Allah (ﷺ)!" The woman said, "Who is the Messenger of Allah (ﷺ)? The one whom people call a Sabi (one who has left his religion)?" They said, "Yes, him, come to him!" So both of them brought the woman to the Prophet (ﷺ) and narrated the whole story. The Prophet (ﷺ) had the water skins taken down and ordered a vessel to be brought and the water to be poured into it. He closed the upper mouths and opened the lower mouths and announced among the people, "Give your animals water to drink and drink yourselves and fill your water skins." So whoever wished gave his animal water, and whoever wished drank himself, and after everyone, the Prophet (ﷺ) gave water to the man who needed to perform ghusl and said, "Take it and bathe." And the woman was watching all this. By Allah, all the people had drunk water, yet the water skins were as full as before, or even more. Then the Prophet (ﷺ) said, "Collect some food for this woman in exchange for the water." The Companions (may Allah be pleased with them) collected a lot of flour, dates, and sattu (roasted barley meal), tied it in a cloth, placed it in front of her on the camel, and made her ride. Then the Prophet (ﷺ) said, "You know that we have not diminished your water at all, but Allah has quenched our thirst." After that, the woman went home, and since she was late, her family said, "O so-and-so, why were you delayed?" She replied, "A strange incident happened. Two men met me and took me to the person whom people call a Sabi, and he did such and such." Therefore, he is either the greatest magician in the heavens and the earth, or he is the true Messenger of Allah. After that, the Muslims used to raid the surrounding polytheist tribes, but they never harmed the tribe to which this woman belonged. One day, the woman said to her people, "I think these people deliberately do not harm you. Do you want to become Muslims?" The people replied in the affirmative, and all of them embraced Islam.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّهُ سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ صَلَاةِ الرَّجُلِ قَاعِدًا فَقَالَ: " مَنْ صَلَّى قَائِمًا فَهُوَ أَفْضَلُ، وَصَلَاةُ الرَّجُلِ قَاعِدًا عَلَى النِّصْفِ مِنْ صَلَاتِهِ قَائِمًا، وَصَلَاتُهُ نَائِمًا عَلَى النِّصْفِ مِنْ صَلَاتِهِ قَاعِدًا " (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that he asked the Prophet (ﷺ) about praying while sitting. The Prophet (ﷺ) said: Performing prayer while standing is the most virtuous; the reward for praying while sitting is half of that for praying while standing, and the reward for praying while lying down is half of that for praying while sitting.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنَا قَتَادَةُ، عَنْ زُرَارَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلًا عَضَّ يَدَ رَجُلٍ، فَانْتَزَعَ يَدَهُ فَنَدَرَتْ ثَنِيَّتُهُ أَوْ ثَنِيَّتَاهُ، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ. لَا دِيَةَ لَكَ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a man bit off another man's hand from a distance. When the bitten man pulled his hand away, the front teeth of the one who bit him broke and fell out. Both of them brought this dispute to the service of the Prophet (ﷺ). The Prophet (ﷺ) declared it invalid and said, "One of you bites his brother like a bull; you will not receive any compensation."

حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، حَدَّثَنَا قَتَادَةُ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ وَهُوَ فِي بَعْضِ أَسْفَارِهِ: وَقَدْ تَفَاوَتَ بَيْنَ أَصْحَابِهِ السَّيْرُ رَفَعَ بِهَاتَيْنِ الْآيَتَيْنِ صَوْتَهُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ، يَوْمَ تَرَوْنَهَا تَذْهَلُ} [الحج: ٢] حَتَّى بَلَغَ آخِرَ الْآيَتَيْنِ قَالَ: فَلَمَّا سَمِعَ أَصْحَابُهُ بِذَلِكَ حَثُّوا الْمَطِيَّ، وَعَرَفُوا أَنَّهُ عِنْدَ قَوْلٍ يَقُولُهُ، فَلَمَّا تَأَشَّبُوا حَوْلَهُ قَالَ: " أَتَدْرُونَ أَيَّ يَوْمٍ ذَاكَ؟ " قَالَ: " ذَاكَ يَوْمٌ يُنَادَى آدَمُ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ: يَا آدَمُ ابْعَثْ بَعْثًا إِلَى النَّارِ. فَيَقُولُ: يَا رَبِّ وَمَا بَعْثُ النَّارِ؟ قَالَ: مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةٌ وَتِسْعِينَ فِي النَّارِ، وَوَاحِدٌ فِي الْجَنَّةِ ". قَالَ: فَأَبْلَسَ أَصْحَابُهُ حَتَّى مَا أَوْضَحُوا بِضَاحِكَةٍ، فَلَمَّا رَأَى ذَلِكَ قَالَ: " اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّكُمْ لَمَعَ خَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ قَطُّ إِلَّا كَثَرَتَاهُ يَأْجُوجَ وَمَأْجُوجَ، وَمَنْ، ، هَلَكَ مِنْ بَنِي آدَمَ وَبَنِي إِبْلِيسَ قَالَ: فَأُسْرِيَ (١) عَنْهُمْ، ثُمَّ قَالَ: " اعْمَلُوا وَأَبْشِرُوا، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ، أَوِ الرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ " (٢)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once we were on a journey with the Prophet (ﷺ). The companions (may Allah be pleased with them) were walking at different speeds. The Prophet (ﷺ) recited these two verses in a loud voice, then this verse was revealed: "O people! Fear your Lord, surely the earthquake of the Hour is a tremendous thing." When the companions (may Allah be pleased with them) heard its sound, they brought their mounts closer and gathered around the Prophet (ﷺ). The Prophet (ﷺ) asked, "Do you know what day that will be?" That will be the day when Allah, the Exalted, will call out to Adam (peace be upon him) and say, "O Adam! Bring forth the portion of Hell." He will ask, "What is the portion of Hell?" It will be said, "From every thousand, take out nine hundred and ninety-nine for Hell." Upon hearing this, the companions (may Allah be pleased with them) began to weep. The Prophet (ﷺ) said, "Continue to do good deeds and rejoice. You will be with two such groups that, whenever they join something, they increase its number, that is, Gog and Magog, and those destroyed from among the children of Adam, and the offspring of Satan." At this, the state of the companions (may Allah be pleased with them) changed. The Prophet (ﷺ) again said, "Continue to do good deeds and rejoice. By Him in Whose hand is the life of Muhammad (ﷺ), among all the nations, you will be like a mark on the side of a camel."

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا سَعِيدٌ، وهِشَامُ بْنُ أَبِي عَبْدِ اللهِ، فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ: فَسُرِّيَ عَنِ الْقَوْمِ، وَقَالَ: " إِلَّا كَثَّرَتَاهُ " (١)،

Rawh narrated to us, Sa'id and Hisham ibn Abi Abdullah narrated to us, and he mentioned its meaning except that he said: So the people were relieved, and he said: "Except for its abundance."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا يَحْيَى، (٢) عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ حَدَّثَهُ، أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ جُهَيْنَةَ حُبْلَى مِنَ الزِّنَا فَقَالَتْ: يَا رَسُولَ اللهِ، إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ. قَالَ: فَدَعَا وَلِيَّهَا فَقَالَ: " أَحْسِنْ إِلَيْهَا، فَإِذَا وَضَعَتْ فَأْتِنِي بِهَا ". فَفَعَلَ فَأَمَرَ بِهَا فَشُكَّتْ عَلَيْهَا ثِيَابُهَا، ثُمَّ أَمَرَ بِهَا، ، فَرُجِمَتْ، ثُمَّ صَلَّى عَلَيْهَا فَقَالَ عُمَرُ: تُصَلِّي عَلَيْهَا وَقَدْ زَنَتْ فَقَالَ: " لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ، وَهَلْ وَجَدْتَ أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ؟ (١) "،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a woman from the tribe of Juhaina confessed to adultery before the Prophet (ﷺ) and said that she was pregnant. The Prophet (ﷺ) called her guardian and said to him: Treat her well, and when she gives birth to the child, inform me. He did so. Then, on the order of the Prophet (ﷺ), the woman's body was wrapped well in clothes, and on the order of the Prophet (ﷺ), she was stoned to death. Then the Prophet (ﷺ) offered her funeral prayer. Seeing this, Umar (may Allah be pleased with him) said: O Messenger of Allah! You stoned her and are also offering her funeral prayer? The Prophet (ﷺ) said: She has repented with such a repentance that if it were distributed among seventy people of Madinah, it would be enough for them. And have you seen anything superior to this, that she sacrificed her life for Allah?

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي مِرَايَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ " (٢)،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: There is no obedience to anyone in disobedience to Allah Almighty.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا خَالِدُ بْنُ رَبَاحٍ قَالَ: سَمِعْتُ أَبَا السَّوَّارِ قَالَ:، ، سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْحَيَاءُ خَيْرٌ كُلُّهُ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: Modesty is nothing but goodness, entirely goodness.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنِي أَبُو جَمْرَةَ، حَدَّثَنِي زَهْدَمُ بْنُ مُضَرِّبٍ، (٢) قَالَ: سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " خَيْرُكُمْ قَرْنِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، لَا أَدْرِي (٣) مَرَّتَيْنِ أَوْ ثَلَاثَةً، ثُمَّ يَأْتِي، أَوْ يَجِيءُ، بَعْدَكُمْ قَوْمٌ يَنْذُرُونَ فَلَا يُوفُونَ، وَيَخُونُونَ وَلَا يُتَّمَنُونَ، (٤) وَيَشْهَدُونَ وَلَا يُسْتَشْهَدُونَ، وَيَفْشُو فِيهِمُ السِّمَنُ " (٥)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: The best era of this Ummah is the one in which I have been sent, then the era of those who come after them, then there will come a people who will make vows but will not fulfill them, they will be treacherous and will not be trustworthy, they will be ready to give testimony though it will not be asked from them, and obesity will become common among them.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا عِمْرَانُ الْقَصِيرُ، حَدَّثَنَا أَبُو رَجَاءٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: " نَزَلَتْ آيَةُ الْمُتْعَةِ فِي كِتَابِ اللهِ،، ، وَعَمِلْنَا بِهَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمْ تَنْزِلْ آيَةٌ تَنْسَخُهَا، وَلَمْ يَنْهَ عَنْهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى مَاتَ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the verse of Hajj Tamattu’ was revealed in the Qur'an, we acted upon it in the company of the Prophet (peace and blessings of Allah be upon him), the Prophet (peace and blessings of Allah be upon him) did not prohibit it until his passing, nor was any command regarding its prohibition revealed in the Qur'an in this regard.

حَدَّثَنَا ابْنُ نُمَيْرٍ، أَخْبَرَنَا مَالِكٌ يَعْنِي ابْنَ مِغْوَلٍ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: "No illness should be treated with incantations except the evil eye or the sting of a poisonous creature."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الشُّعَيْثِيُّ، عَنْ أَبِي قِلَابَةَ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، وَعِمْرَانَ بْنِ حُصَيْنٍ قَالَا: مَا خَطَبَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خُطْبَةً إِلَّا " أَمَرَنَا بِالصَّدَقَةِ، وَنَهَانَا عَنِ الْمُثْلَةِ " (١)،

It is narrated from Imran (may Allah be pleased with him) and Samurah bin Jundub (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) would always encourage us to give charity in his addresses and would forbid us from mutilation.

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ الْمَازِنِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: جَاءَ نَفَرٌ مِنْ بَنِي تَمِيمٍ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " أَبْشِرُوا ". قَالُوا: بَشَّرْتَنَا فَأَعْطِنَا. قَالَ: فَقَدِمَ عَلَيْهِ حَيٌّ مِنَ الْيَمَنِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اقْبَلُوا الْبُشْرَى إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ " (٢)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once some people from Banu Tamim came to the service of the Prophet (ﷺ). The Prophet (ﷺ) said to them, "O Banu Tamim! Accept the glad tidings." They said, "O Messenger of Allah! You have given us glad tidings, now grant us something as well." Upon hearing this, the color of the blessed face of the Prophet (ﷺ) changed. After a short while, a tribe from Yemen arrived, so the Prophet (ﷺ) said to them, "Banu Tamim did not accept the glad tidings, you accept them." They submitted, "O Messenger of Allah! We have accepted them."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا جَعْفَرُ بْنُ حَيَّانَ، عَنِ الْحَسَنِ،، ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَسْأَلَةُ الْغَنِيِّ شَيْنٌ فِي وَجْهِهِ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: The begging of a wealthy person will be a disgraceful blemish on his face on the Day of Resurrection.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ مَصْبُورَةٍ مُتَعَمِّدًا فَلْيَتَبَوَّأْ بِوَجْهِهِ مَقْعَدَهُ مِنَ النَّارِ " (٢)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever deliberately swears a false oath regarding something unjustly, he should prepare his abode in the fire of Hell.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا هِشَامٌ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ لَا يَكْتَوُونَ وَلَا يَسْتَرْقُونَ، وَلَا يَتَطَيَّرُونَ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ ". قَالَ: فَقَامَ عُكَّاشَةُ فَقَالَ: يَا رَسُولَ اللهِ، ادْعُ اللهَ أَنْ يَجْعَلَنِي مِنْهُمْ. فَقَالَ: " أَنْتَ مِنْهُمْ ". قَالَ: فَقَامَ رَجُلٌ آخَرُ فَقَالَ: يَا رَسُولَ اللهِ، ادْعُ اللهَ أَنْ يَجْعَلَنِي مِنْهُمْ. قَالَ: " قَدْ سَبَقَكَ بِهَا عُكَّاشَةُ " (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: Seventy thousand people from my Ummah will enter Paradise without reckoning. These are the people who do not cauterize for treatment, do not hang amulets, do not take omens from birds, and place their trust in their Lord. Ukasha (may Allah be pleased with him) stood up upon hearing this and submitted, "O Messenger of Allah! Pray to Allah that He includes me among them." The Prophet (ﷺ) said, "You are among them." Then another man stood up and said, "O Messenger of Allah! Pray to Allah that He includes me among them as well." The Prophet (ﷺ) said, "Ukasha has preceded you in this matter."

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا خَالِدُ بْنُ رَبَاحٍ أَبُو الْفَضْلِ، حَدَّثَنَا أَبُو السَّوَّارِ الْعَدَوِيُّ، حَدَّثَنَا عِمْرَانُ بْنُ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْحَيَاءُ خَيْرٌ كُلُّهُ " فَقَالَ رَجُلٌ مِنَ الْحَيِّ: إِنَّهُ يُقَالُ فِي الْحِكْمَةِ: إِنَّ مِنْهُ وَقَارًا لِلَّهِ، وَإِنَّ مِنْهُ ضَعْفًا. فَقَالَ لَهُ عِمْرَانُ: أُحَدِّثُكَ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَتُحَدِّثُنِي عَنِ الصُّحُفِ (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Modesty always brings goodness. After hearing this hadith from him, Bashir bin Ka'b said: It is written in the books of wisdom that modesty produces dignity and tranquility. Imran (may Allah be pleased with him) said: I am narrating to you the hadith of the Prophet (peace and blessings of Allah be upon him) and you are talking about your scriptures.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا هَمَّامٌ يَعْنِي ابْنَ يَحْيَى، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ ابْنَ ابْنِي (١) مَاتَ، فَمَا لِي مِنْ مِيرَاثِهِ؟ فَقَالَ: " لَكَ السُّدُسُ ". فَلَمَّا وَلَّى دَعَاهُ فَقَالَ: " لَكَ سُدُسٌ آخَرُ ". فَلَمَّا وَلَّى دَعَاهُ فَقَالَ: " إِنَّ السُّدُسَ الْآخَرَ طُعْمَةٌ " (٢)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a man came to the service of the Prophet (ﷺ) and said, "My grandson has passed away. What will I receive from his inheritance?" The Prophet (ﷺ) said, "You will receive one-sixth." When he was about to leave, the Prophet (ﷺ) called him back and said, "You will receive one more sixth." When he was about to leave again, the Prophet (ﷺ) called him back and said, "This second sixth is an extra morsel for you."

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي التَّيَّاحِ الضُّبَعِيِّ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَقَلُّ سُكَّانِ، ، الْجَنَّةِ النِّسَاءُ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: Among the inhabitants of Paradise, the fewest in number will be women.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا شَرِيكُ بْنُ عَبْدِ اللهِ، عَنْ مَنْصُورٍ، عَنْ خَيْثَمَةَ، عَنِ الْحَسَنِ قَالَ: كُنْتُ أَمْشِي مَعَ عِمْرَانَ بْنِ حُصَيْنٍ أَحَدُنَا آخِذٌ بِيَدِ صَاحِبِهِ، فَمَرَرْنَا بِسَائِلٍ يَقْرَأُ الْقُرْآنَ، فَاحْتَبَسَنِي عِمْرَانُ وَقَالَ: قِفْ نَسْتَمِعِ الْقُرْآنَ، فَلَمَّا فَرَغَ سَأَلَ، فَقَالَ عِمْرَانُ: انْطَلِقْ بِنَا إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " اقْرَءُوا الْقُرْآنَ، وَاسْأَلُوا (٢) اللهَ بِهِ؛ فَإِنَّ مِنْ بَعْدِكُمْ قَوْمًا يَقْرَءُونَ الْقُرْآنَ يَسْأَلُونَ النَّاسَ بِهِ " (٣)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once he passed by a man who was reciting the Qur'an to the people. After finishing the recitation, he began to ask the people (for something). Seeing this, Imran (may Allah be pleased with him) said, "Let us go," and said, "I heard the Prophet (peace and blessings of Allah be upon him) say: Whoever recites the Qur'an, he should ask Allah through the Qur'an, because soon there will come people who will recite the Qur'an and ask people through it."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللهِ بْنِ صُبَيْحٍ قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ سِيرِينَ قَالَ: ذَكَرُوا عِنْدَ عِمْرَانَ بْنِ حُصَيْنٍ " الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ الْحَيِّ " فَقَالُوا: كَيْفَ يُعَذَّبُ الْمَيِّتُ بِبُكَاءِ الْحَيِّ؟ فَقَالَ عِمْرَانُ: قَدْ قَالَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١)، ،

Imam Muhammad bin Sirin (may Allah have mercy on him) says that once, in the presence of Imran bin Husain (may Allah be pleased with him), people were discussing that the deceased is punished because of the weeping of the people of the neighborhood. The people asked him, "How is the deceased punished because of the weeping of the people of the neighborhood?" Imran (may Allah be pleased with him) replied, "This is what the Prophet (peace and blessings of Allah be upon him) has said."

حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ عِمْرَانَ بْنِ عِصَامٍ، أَنَّ شَيْخًا حَدَّثَهُ مِنْ أَهْلِ الْبَصْرَةِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الشَّفْعِ، وَالْوَتْرِ فَقَالَ: " هِيَ الصَّلَاةُ: بَعْضُهَا شَفْعٌ، وَبَعْضُهَا وَتْرٌ " (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a person asked the Prophet (ﷺ) about the meaning of the words "By the even and the odd" in Surah Al-Fajr. The Prophet (ﷺ) said: It refers to prayer, as some prayers are even and some are odd.

حَدَّثَنَا أَبُو كَامِلٍ، وَعَفَّانُ قَالَا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللهِ بْنِ الشِّخِّيرِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ عَلَى مَنْ نَاوَأَهُمْ حَتَّى يُقَاتِلَ آخِرُهُمُ الْمَسِيحَ الدَّجَّالَ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: A group from my Ummah will always remain steadfast on the truth and will prevail over their opponents, until the last among them fights against the Dajjal.

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا أَبُو هِلَالٍ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي حَسَّانَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُحَدِّثُنَا عَامَّةَ، ، لَيْلِهِ عَنْ بَنِي إِسْرَائِيلَ، لَا يَقُومُ إِلَّا إِلَى عُظْمِ صَلَاةٍ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that it is narrated from the Prophet (peace and blessings of Allah be upon him) that the Prophet (peace and blessings of Allah be upon him) used to often narrate to us the incidents of Bani Israel at night (and sometimes he would not even get up in between), he would only get up for the obligatory prayer.

حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: " كَانَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُحَدِّثُنَا عَنْ بَنِي إِسْرَائِيلَ حَتَّى يُصْبِحَ، لَا يَقُومُ فِيهَا إِلَّا إِلَى عُظْمِ صَلَاةٍ " (٢)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) implemented the punishment of stoning.

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجَمَ " (١)، •

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) enforced the punishment of stoning.

قَالَ أَبُو عَبْدِ الرَّحْمَنِ: حَدَّثَنَا هُدْبَةُ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجَمَ " (٢)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) used to relate to us incidents of the night (and sometimes he would not even get up in between), he would only get up for the obligatory prayer.

حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا مُعَاذٌ، حَدَّثَنِي أَبِي، عَنْ عَوْنٍ وَهُوَ الْعَقِيلِيُّ، عَنْ مُطَرِّفٍ،، ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: كَانَ عَامَّةُ دُعَاءِ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. " اللهُمَّ اغْفِرْ لِي مَا أَخْطَأْتُ وَمَا تَعَمَّدْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، وَمَا جَهِلْتُ وَمَا تَعَمَّدْتُ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the supplication most frequently made by the Prophet (ﷺ) was: O Allah! Forgive my sins which I committed by mistake, intentionally, secretly, openly, in ignorance, or knowingly.

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهِيَ حُبْلَى مِنْ زِنًا فَقَالَتْ: يَا رَسُولَ اللهِ، أَصَبْتُ حَدًّا فَأَقِمْهُ، ، عَلَيَّ. فَدَعَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلِيَّهَا فَقَالَ: " أَحْسِنْ إِلَيْهَا، فَإِذَا وَضَعَتْ حَمْلَهَا فَأْتِنِي بِهَا ". فَفَعَلَ فَأَمَرَ بِهَا فَشُكَّتْ عَلَيْهَا ثِيَابُهَا، ثُمَّ أَمَرَ بِهَا فَرُجِمَتْ، ثُمَّ صَلَّى عَلَيْهَا. فَقَالَ لَهُ عُمَرُ: تُصَلِّي عَلَيْهَا وَقَدْ رَجَمْتَهَا؟ فَقَالَ: " لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ، وَهَلْ وَجَدْتَ أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ؟ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a woman from the tribe of Juhaina confessed to adultery before the Prophet (ﷺ) and said that she was pregnant. The Prophet (ﷺ) called her guardian and said to him: Treat her well, and when she gives birth to the child, inform me. He did so. Then, on the order of the Prophet (ﷺ), the woman's body was wrapped well in clothes, and on the order of the Prophet (ﷺ), she was stoned to death. Then the Prophet (ﷺ) offered her funeral prayer. Seeing this, Umar (may Allah be pleased with him) said: O Messenger of Allah! You stoned her and are also offering her funeral prayer? The Prophet (ﷺ) said: She has repented with such a repentance that if it were distributed among seventy people of Madinah, it would be enough for them. And have you seen anything better than that she sacrificed her life for Allah?

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ أَبِي رَجَاءٍ الْعُطَارِدِيِّ قَالَ: جَاءَ عِمْرَانُ بْنُ حُصَيْنٍ إِلَى امْرَأَتِهِ مِنْ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: حَدِّثْنَا مَا سَمِعْتَ مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: إِنَّهُ لَيْسَ حِيْنَ (٢) حَدِيثٍ , فَأَغْضَبَتْهُ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " نَظَرْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ، وَنَظَرْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ " (٣)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once he went from the Prophet (ﷺ) to his wife. She said, "Tell us the hadith you heard from the Prophet (ﷺ)." He said, "It is not good for you." At this, she became upset. He said, "I heard the Prophet (ﷺ) say: I looked into Hell and saw that the majority of its inhabitants were women, and I looked into Paradise and saw that the majority of its inhabitants were the poor."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، وَعَفَّانُ الْمَعْنَى وَهَذَا حَدِيثُ عَبْدِ الرَّزَّاقِ قَالَا: حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ قَالَ: حَدَّثَنِي يَزِيدُ الرِّشْكُ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللهِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: بَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً وَأَمَّرَ عَلَيْهِمْ عَلِيَّ بْنَ أَبِي طَالِبٍ، فَأَحْدَثَ شَيْئًا فِي سَفَرِهِ فَتَعَاهَدَ. قَالَ عَفَّانُ: فَتَعَاقَدَ أَرْبَعَةٌ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَذْكُرُوا أَمْرَهُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ عِمْرَانُ: وَكُنَّا إِذَا قَدِمْنَا مِنْ سَفَرٍ بَدَأْنَا بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَلَّمْنَا عَلَيْهِ قَالَ: فَدَخَلُوا عَلَيْهِ فَقَامَ رَجُلٌ مِنْهُمْ فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ عَلِيًّا فَعَلَ كَذَا وَكَذَا، فَأَعْرَضَ عَنْهُ، ثُمَّ قَامَ الثَّانِي فَقَالَ: يَا رَسُولَ اللهِ إِنَّ عَلِيًّا فَعَلَ كَذَا وَكَذَا فَأَعْرَضَ عَنْهُ، ثُمَّ قَامَ الثَّالِثُ فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ عَلِيًّا فَعَلَ كَذَا وَكَذَا فَأَعْرَضَ عَنْهُ، ثُمَّ قَامَ الرَّابِعُ فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ عَلِيًّا فَعَلَ كَذَا وَكَذَا. قَالَ: فَأَقْبَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الرَّابِعِ وَقَدْ تَغَيَّرَ وَجْهُهُ فَقَالَ: " دَعُوا عَلِيًّا، دَعُوا عَلِيًّا، دَعُوا عَلِيًّا، إِنَّ عَلِيًّا مِنِّي وَأَنَا مِنْهُ، وَهُوَ وَلِيُّ كُلِّ مُؤْمِنٍ بَعْدِي " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) sent a detachment of the army to a certain direction and appointed Ali (may Allah be pleased with him) as their commander. During the journey, Ali (may Allah be pleased with him) did some new things, so four companions (may Allah be pleased with them) made a pact that they would definitely mention this matter to the Prophet (ﷺ). Our practice was that when we returned from a journey, we would first present ourselves before the Prophet (ﷺ) and greet him. Accordingly, this time too, those people came to the Prophet (ﷺ). After a short while, one of them stood up and said, "O Messenger of Allah! Ali did such and such." The Prophet (ﷺ) turned away from him. Then the second, third, and fourth stood up one after the other and said the same, "O Messenger of Allah! Ali did such and such." The Prophet (ﷺ) turned towards the fourth man, and by that time the color of the blessed face of the Prophet (ﷺ) had changed, and he said three times, "Leave Ali alone. Ali is from me and I am from Ali, and he is the beloved of every believer after me."

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا زُهَيْرٌ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا " (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever commits looting is not one of us.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا مَالِكٌ يَعْنِي ابْنَ مِغْوَلٍ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: "No illness should be treated with incantations except the evil eye or the sting of a poisonous creature."

حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ " غُلَامًا لِأُنَاسٍ فُقَرَاءَ قَطَعَ أُذُنَ غُلَامٍ لِأُنَاسٍ أَغْنِيَاءَ، فَأَتَى أَهْلُهُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: يَا نَبِيَّ اللهِ، إِنَّا نَاسٌ فُقَرَاءُ فَلَمْ يَجْعَلْ عَلَيْهِ شَيْئًا " (٢)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a slave belonging to the poor cut off the ear of a slave belonging to the rich. The owner of this slave came to the Prophet (peace and blessings of Allah be upon him) and said, "O Messenger of Allah! We are already poor people, do not impose anything upon us regarding this."

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ عَتِيقٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ " رَجُلًا أَعْتَقَ سِتَّةَ أَعْبُدٍ لَهُ، فَأَقْرَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ، وَأَرَقَّ أَرْبَعَةً " قَالَ مُحَمَّدُ بْنُ سِيرِينَ: لَوْ لَمْ يَبْلُغْنِي أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَهُ لَجَعَلْتُهُ رَأْيِي (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a man, at the time of his death, set six of his slaves free. The Prophet (ﷺ) called those slaves and divided them into three groups, then drew lots among them. He set free the two whose names were drawn, and left the remaining four as slaves.

حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا حُمَيْدٌ، عَنْ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّهُ قَالَ: " تَمَتَّعْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمْ يَنْهَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ عَنْهَا، وَلَمْ يَنْزِلْ مِنَ اللهِ فِيهَا نَهْيٌ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the verse of Hajj Tamattu’ was revealed in the Qur'an, we acted upon it in the company of the Prophet (peace and blessings of Allah be upon him), the Prophet (peace and blessings of Allah be upon him) did not prohibit it until his passing, nor was any command regarding its prohibition revealed in the Qur'an in this regard.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شُعْبَةُ، عَنِ الْفُضَيْلِ بْنِ فَضَالَةَ رَجُلٌ مِنْ قَيْسٍ، حَدَّثَنَا أَبُو رَجَاءٍ الْعُطَارِدِيُّ قَالَ: خَرَجَ عَلَيْنَا عِمْرَانُ بْنُ حُصَيْنٍ وَعَلَيْهِ مِطْرَفٌ مِنْ خَزٍّ لَمْ نَرَهُ عَلَيْهِ قَبْلَ ذَلِكَ وَلَا بَعْدَهُ فَقَالَ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ أَنْعَمَ اللهُ عَلَيْهِ نِعْمَةً، فَإِنَّ اللهَ يُحِبُّ أَنْ يُرَى أَثَرُ نِعْمَتِهِ عَلَى خَلْقِهِ " قَالَ رَوْحٌ بِبَغْدَادَ: يُحِبُّ أَنْ يَرَى أَثَرَ نِعْمَتِهِ عَلَى، ، عَبْدِهِ (١)،

Abu Raja’ Ataridi (may Allah have mercy on him) says that once Imran bin Husain (may Allah be pleased with him) came to us, and he had a silk cloak with embroidery on it over him, which we had never seen on him before nor after that. He said that the Prophet (peace and blessings of Allah be upon him) said: When Allah bestows a favor upon a person, He likes that the effect of His blessing should be visible on His creation.

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا هَمَّامٌ قَالَ: سُئِلَ قَتَادَةُ عَنِ الشَّفْعِ وَالْوَتْرِ، ، فَقَالَ: حَدَّثَنَا عِمْرَانُ بْنُ عِصَامٍ الضُّبَعِيُّ، عَنْ شَيْخٍ مِنْ أَهْلِ الْبَصْرَةِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " هِيَ الصَّلَاةُ: مِنْهَا شَفْعٌ، وَمِنْهَا وَتْرٌ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a person asked the Prophet (ﷺ) about the meaning of the words "By the even and the odd" in Surah Al-Fajr. The Prophet (ﷺ) said: It refers to prayer, as some prayers are even and some are odd.

حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، أَخْبَرَنَا عَزْرَةُ بْنُ ثَابِتٍ، عَنْ يَحْيَى بْنِ عُقَيْلٍ، عَنِ ابْنِ يَعْمَرَ، عَنْ أَبِي الْأَسْوَدِ الدِّيلِيِّ قَالَ: غَدَوْتُ عَلَى عِمْرَانَ بْنِ حُصَيْنٍ يَوْمًا مِنَ الْأَيَّامِ فَقَالَ: يَا أَبَا الْأَسْوَدِ، فَذَكَرَ الْحَدِيثَ، أَنَّ رَجُلًا مِنْ جُهَيْنَةَ أَوْ مِنْ مُزَيْنَةَ أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ؟ شَيْءٌ قُضِيَ عَلَيْهِمْ ومَضَى عَلَيْهِمْ فِي قَدَرٍ قَدْ سَبَقَ. أَوْ فِيمَا يُسْتَقْبَلُونَ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ، وَأُخِذَتْ (٢) عَلَيْهِمْ بِهِ الْحُجَّةُ. قَالَ: " بَلْ شَيْءٌ قُضِيَ عَلَيْهِمْ، وَمَضَى عَلَيْهِمْ ". قَالَ: فَلِمَ يَعْمَلُونَ إِذًا يَا رَسُولَ اللهِ؟ قَالَ: " مَنْ كَانَ اللهُ خَلَقَهُ لِوَاحِدَةٍ مِنَ الْمَنْزِلَتَيْنِ يُهَيِّئُهُ لِعَمَلِهَا، وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللهِ، {وَنَفْسٍ وَمَا سَوَّاهَا فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا} [الشمس: ٨] " (٣)، ،

Abu Al-Aswad Daili (may Allah have mercy on him) says that one day I was present in the service of Imran bin Husain (may Allah be pleased with him). He said, "O Abu Al-Aswad! A man from the tribe of Juhaina came to the service of the Prophet (ﷺ) and said, 'O Messenger of Allah! Tell me, the deeds that people do today and the effort and hardship they put into them, has their decision already been made and destiny already decreed, or will the decision be made in the future according to the teachings brought by you, and through them proof will be established against them?' The Prophet (ﷺ) said, 'Rather, the decision has already been made and destiny already decreed.' He asked, 'O Messenger of Allah! Then why do people act?' The Prophet (ﷺ) said, 'Allah Almighty makes the deeds easy for the one whom He has created for either of the two ranks.' And its confirmation is also found in the Holy Qur'an in this statement: "By the soul and Him Who proportioned it, and inspired it with its wickedness and its righteousness."

حَدَّثَنَا عَارِمٌ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ قَالَ: وَحَدَّثَنِي السُّمَيْطُ الشَّيْبَانِيُّ، عَنْ أَبِي الْعَلَاءِ قَالَ: حَدَّثَنِي رَجُلٌ مِنَ الْحَيِّ، أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ حَدَّثَهُ، أَنَّ عُبَيْسًا أَوْ ابْنَ عُبَيْسٍ فِي أُنَاسٍ مِنْ بَنِي جُشَمٍ (١) أَتَوْهُ، فَقَالَ لَهُ أَحَدُهُمْ: أَلَا تُقَاتِلُ حَتَّى لَا تَكُونَ فِتْنَةٌ؟ قَالَ: لَعَلِّي قَدْ قَاتَلْتُ حَتَّى لَمْ تَكُنْ فِتْنَةٌ. قَالَ: أَلَا أُحَدِّثُكُمْ مَا قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَا أُرَاهُ يَنْفَعُكُمْ فَأَنْصِتُوا. قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اغْزُوا بَنِي فُلَانٍ مَعَ فُلَانٍ ". قَالَ: فَصُفَّتِ الرِّجَالُ وَكَانَتِ النِّسَاءُ مِنْ وَرَاءِ الرِّجَالِ، ثُمَّ لَمَّا رَجَعُوا قَالَ رَجُلٌ: يَا نَبِيَّ اللهِ اسْتَغْفِرْ لِي غَفَرَ اللهُ لَكَ. قَالَ: " هَلْ أَحْدَثْتَ؟ " قَالَ: يَا رَسُولَ اللهِ اسْتَغْفِرْ لِي غَفَرَ اللهُ لَكَ. قَالَ: " هَلْ أَحْدَثْتَ؟ (٢) " قَالَ: لَمَّا هُزِمَ الْقَوْمُ وَجَدْتُ رَجُلًا بَيْنَ الْقَوْمِ وَالنِّسَاءِ. فَقَالَ: إِنِّي مُسْلِمٌ. أَوْ قَالَ: أَسْلَمْتُ. فَقَتَلْتُهُ. قَالَ: تَعَوُّذًا بِذَلِكَ حِينَ غَشِيْتُهُ بِالرُّمْحِ. (٣) قَالَ: " هَلْ شَقَقْتَ عَنْ قَلْبِهِ تَنْظُرُ إِلَيْهِ؟ " فَقَالَ: لَا. وَاللهِ، ، مَا فَعَلْتُ. فَلَمْ يَسْتَغْفِرْ لَهُ أَوْ كَمَا قَالَ، وَقَالَ فِي حَدِيثِهِ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اغْزُوا بَنِي فُلَانٍ مَعَ فُلَانٍ، فَانْطَلَقَ رَجُلٌ مِنْ لُحْمَتِي مَعَهُمْ، فَلَمَّا رَجَعَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: يَا نَبِيَّ اللهِ اسْتَغْفِرِ لِي غَفَرَ اللهُ لَكَ. قَالَ: " وَهَلْ أَحْدَثْتَ؟ " قَالَ: لَمَّا هُزِمَ الْقَوْمُ أَدْرَكْتُ رَجُلَيْنِ بَيْنَ الْقَوْمِ وَالنِّسَاءِ فَقَالَا: إِنَّا مُسْلِمَانِ أَوْ قَالَا: أَسْلَمْنَا فَقَتَلْتُهُمَا فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: عَمَّا أُقَاتِلُ النَّاسَ إِلَّا عَلَى الْإِسْلَامِ؟ وَاللهِ لَا أَسْتَغْفِرُ لَكَ ". أَوْ كَمَا قَالَ: فَمَاتَ بَعْدُ فَدَفَنَتْهُ عَشِيرَتُهُ، فَأَصْبَحَ قَدْ نَبَذَتْهُ الْأَرْضُ، ثُمَّ دَفَنُوهُ وَحَرَسُوهُ ثَانِيَةً فَنَبَذَتْهُ الْأَرْضُ، ثُمَّ قَالُوا: لَعَلَّ أَحَدًا جَاءَ وَأَنْتُمْ نِيَامٌ فَأَخْرَجَهُ فَدَفَنُوهُ ثَالِثَةً، ثُمَّ حَرَسُوهُ فَنَبَذَتْهُ الْأَرْضُ ثَالِثَةً، فَلَمَّا رَأَوْا ذَلِكَ أَلْقَوْهُ، أَوْ كَمَا قَالَ (١)، ،

‘Ubaīs or Ibn ‘Ubaīs came to ‘Imran bin Husain (may Allah be pleased with him) along with some people from Banu Jusham. One of them said to him, “Why do you not participate in fighting until the turmoil (fitnah) has ended?” He replied, “Perhaps I have fought until there is no turmoil left.” Then he said, “Shall I not narrate to you a hadith of the Prophet (ﷺ)? I do not think it will benefit you, so remain silent.” Then ‘Imran (may Allah be pleased with him) informed that the Messenger of Allah (ﷺ) once said to his companions, “Fight with such-and-such man against the people of such-and-such tribe.” The men lined up in the battlefield and the women stood behind them. After returning from jihad, a man came and said, “O Messenger of Allah! Pray for my forgiveness, may Allah forgive you.” The Prophet (ﷺ) asked, “Did you commit any sin?” He said, “When the enemy was defeated, I saw a man between the men and women. He said, ‘I am a Muslim.’ He said this to save his life upon seeing my spear, so I killed him.” The Prophet (ﷺ) did not seek forgiveness for him. In another narration, there is mention of killing two men, and that the Prophet (ﷺ) said, “Upon what, other than Islam, am I fighting people? By Allah! I will not pray for your forgiveness.” After some time, that man died. His family buried him, but in the morning the earth had thrown him out. They buried him again and appointed a guard, thinking perhaps someone had come and taken him out of the grave while they slept. But again, the earth threw his body out. This happened three times. Finally, they left his body as it was.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا سُفْيَانُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: " أَعْتَقَ رَجُلٌ سِتَّةَ مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ، فَأَقْرَعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمْ، فَأَعْتَقَ اثْنَيْنِ مِنْهُمْ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a man, at the time of his death, set free all six of his slaves, and he had no wealth other than them. The Prophet (ﷺ) called those slaves, divided them into three parts, and drew lots among them. Then, those two whose names came out were set free.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ، حَدَّثَنَا صَالِحُ بْنُ رُسْتُمَ الْخَزَّازُ، قَالَ: حَدَّثَنِي كَثِيرُ بْنُ شِنْظِيرٍ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: مَا قَامَ فِينَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطِيبًا إِلَّا أَمَرَنَا بِالصَّدَقَةِ، وَنَهَانَا عَنِ الْمُثْلَةِ. قَالَ: وَقَالَ: " أَلَا وَإِنَّ مِنَ، ، الْمُثْلَةِ: أَنْ يَنْذُرَ الرَّجُلُ أَنْ يَخْزمَ أَنْفَهُ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) would always encourage giving charity in his addresses and would forbid mutilation. Beware! Mutilation also includes that a person makes a vow to cut off someone’s nose.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا حُمَيْدٌ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: " تَمَتَّعْنَا عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَنْهَنَا عَنْهَا، وَلَمْ يَنْزِلْ فِيهَا نَهْيٌ " (٢)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the verse of Hajj Tamattu’ was revealed in the Qur'an, we acted upon it in the company of the Prophet (peace and blessings of Allah be upon him), the Prophet (peace and blessings of Allah be upon him) did not prohibit it until his passing, nor was any command regarding its prohibition revealed in the Qur'an in this regard.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا أَبِي، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ سِيرِينَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ أَخَاكُمْ النَّجَاشِيَّ قَدْ مَاتَ فَقُومُوا فَصَلُّوا عَلَيْهِ " قَالَ: فَصَفَفْنَا فَصَلَّيْنَا عَلَيْهِ كَمَا تُصَلُّونَ عَلَى الْمَيِّتِ (٣)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) said, "Today your brother Najashi has passed away, so perform his funeral prayer." So the Prophet (ﷺ) stood up and we formed rows behind him, then he led the funeral prayer for him as is usually done.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ أَخَاكُمْ، ، النَّجَاشِيَّ قَدْ مَاتَ فَقُومُوا فَصَلُّوا عَلَيْهِ " قَالَ: فَقُمْنَا فَصَفَفْنَا عَلَيْهِ كَمَا نَصُفُّ عَلَى الْمَيِّتِ، وَصَلَّيْنَا عَلَيْهِ كَمَا نُصَلِّي عَلَى الْمَيِّتِ (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) said, "Today your brother Najashi has passed away, so perform his funeral prayer." So the Prophet (ﷺ) stood up and we formed rows behind him, then he led the funeral prayer for him as is usually done.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَاجِبُ بْنُ عُمَرَ، حَدَّثَنَا الْحَكَمُ بْنُ الْأَعْرَجِ، أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ: " مَا مَسِسْتُ فَرْجِي بِيَمِينِي، ، مُنْذُ بَايَعْتُ بِهَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)،

Imran (may Allah be pleased with him) says that since I pledged allegiance on the blessed hand of the Prophet (peace be upon him) with my right hand, I have never touched my private parts with it.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ، حَدَّثَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ: إِنَّهُ مَرَّ عَلَى قَاصٍّ قَرَأَ، ثُمَّ سَأَلَ فَاسْتَرْجَعَ وَقَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ قَرَأَ الْقُرْآنَ فَلْيَسْأَلِ اللهَ بِهِ؛ فَإِنَّهُ سَيَجِيءُ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ يَسْأَلُونَ النَّاسَ بِهِ " (٢)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once he passed by a man who was reciting the Qur'an to the people. After finishing the recitation, he began to ask the people (for something). Seeing this, Imran (may Allah be pleased with him) said, "Inna lillahi wa inna ilayhi raji'un," and said: I heard the Prophet (peace and blessings of Allah be upon him) say: Whoever recites the Qur'an, he should ask Allah through the Qur'an, because soon there will come people who will recite the Qur'an and then ask people through it.

حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ الْوَرَّاقُ، حَدَّثَنَا أَبُو بَكْرٍ النَّهْشَلِيُّ، عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ " (١)، ،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) said: "There is no vow in anger, and its expiation is the same as the expiation for an oath."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْحَاقَ الطَّالَقَانِيُّ، حَدَّثَنَا الْحَارِثُ بْنُ عُمَيْرٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ فِي الْإِسْلَامِ، وَمَنِ انْتَهَبَ فَلَيْسَ مِنَّا " (١)،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) said: There is no basis in taking the best animals in zakat, or in evading the payment of zakat through tricks and excuses, or in injuring animals with spears. And whoever commits looting is not one of us.

حَدَّثَنَا هَاشِمٌ، وَعَفَّانُ قَالَا: حَدَّثَنَا مَهْدِيٌّ قَالَ: عَفَّانُ، حَدَّثَنَا غَيْلَانُ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِمَّا أَنْ يَكُونَ قَالَ لِعِمْرَانَ أَوْ لِرَجُلٍ وَهُوَ يَسْمَعُ " صُمْتَ سُرَرَ هَذَا الشَّهْرِ؟ " قَالَ: لَا. قَالَ: " فَإِذَا أَفْطَرْتَ فَصُمْ يَوْمَيْنِ " (٢)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) asked someone, "Have you kept any fast at the end of this month of Sha'ban?" He replied, "No." The Prophet (ﷺ) said, "When the fasts of Ramadan are finished, then keep a fast for one or two days."

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ أَخُو سُلَيْمَانَ بْنِ كَثِيرٍ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ عَوْفٍ، عَنْ أَبِي رَجَاءٍ الْعُطَارِدِيِّ، عَنْ عِمْرَانَ، أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: السَّلَامُ عَلَيْكُمْ، فَرَدَّ عَلَيْهِ ثُمَّ جَلَسَ فَقَالَ: " عَشْرٌ ". ثُمَّ جَاءَ آخَرُ فَقَالَ: السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ، فَرَدَّ عَلَيْهِ ثُمَّ جَلَسَ فَقَالَ: " عِشْرُونَ ". ثُمَّ جَاءَ آخَرُ فَقَالَ: السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ فَرَدَّ عَلَيْهِ، ثُمَّ جَلَسَ فَقَالَ: " ثَلَاثُونَ " (١)، ،

It is narrated from Imran (may Allah be pleased with him) that a man came to the service of the Prophet (ﷺ) and said, "As-Salamu Alaikum." The Prophet (ﷺ) replied to him, and when he sat down, he said, "Ten." Another came and said, "As-Salamu Alaikum wa Rahmatullah." The Prophet (ﷺ) also replied to him, and when he sat down, he said, "Twenty." Then a third came and said, "As-Salamu Alaikum wa Rahmatullahi wa Barakatuh." The Prophet (ﷺ) also replied to him, and when he sat down, he said, "Thirty (good deeds)."

حَدَّثَنَا هَوْذَةُ، عَنْ عَوْفٍ، عَنْ أَبِي رَجَاءٍ مُرْسَلًا، وَكَذَلِكَ قَالَ غَيْرُهُ (١)،

Hawdhah narrated to us from Awf from Abu Raja’ as a mursal narration, and others have said likewise.

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا الْمُبَارَكُ، عَنِ الْحَسَنِ، أَخْبَرَنِي عِمْرَانُ بْنُ حُصَيْنٍ قَالَ: " أَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالصَّدَقَةِ، وَنَهَى عَنِ الْمُثْلَةِ " (٢)،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) would always encourage giving charity in his addresses and would forbid mutilation.

حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا الْمُبَارَكُ، عَنِ الْحَسَنِ قَالَ: حَدَّثَنِي عِمْرَانُ بْنُ حُصَيْنٍ قَالَ: أُتِيَ بِرَجُلٍ " أَعْتَقَ سِتَّةَ، ، مَمْلُوكِينَ عِنْدَ مَوْتِهِ، وَلَيْسَ لَهُ مَالٌ غَيْرُهُمْ، فَأَقْرَعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمْ، فَأَعْتَقَ اثْنَيْنِ، وَأَرَقَّ أَرْبَعَةً " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a man, at the time of his death, freed all six of his slaves, and he had no wealth other than them. The Prophet (ﷺ) called those slaves, divided them into three groups, and drew lots among them. Then, the two whose names were drawn were set free, and the remaining four were kept as slaves.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَحَسْنُ بْنُ مُوسَى قَالَا: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا غَيْلَانُ بْنُ جَرِيرٍ، عَنْ مُطَرِّفٍ قَالَ: صَلَّيْتُ أَنَا وَعِمْرَانُ خَلْفَ عَلِيِّ بْنِ أَبِي طَالِبٍ فَكَانَ إِذَا سَجَدَ كَبَّرَ، وَإِذَا رَفَعَ كَبَّرَ، وَإِذَا نَهَضَ مِنَ الرَّكْعَتَيْنِ كَبَّرَ. فَلَمَّا انْصَرَفْنَا. أَخَذَ عِمْرَانُ بْنُ الْحُصَيْنِ بِيَدِي فَقَالَ: " لَقَدْ صَلَّى بِنَا هَذَا مِثْلَ صَلَاةِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "، أَوْ: (٢) لَقَدْ ذَكَّرَنِي هَذَا صَلَاةَ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٣)،

Mutarrif bin Shukhair says that I was with Imran bin Husain (may Allah be pleased with him) in Kufa, when Ali (may Allah be pleased with him) led us in prayer. He would say Allahu Akbar every time he went into and rose from prostration. When the prayer was finished, Imran (may Allah be pleased with him) said: He has led us in prayer just like the Prophet (ﷺ) used to pray.

حَدَّثَنَا عَفَّانُ، وَبَهْزٌ قَالَا: حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا قَتَادَةُ، ، قَالَ: بَهْزٌ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " خَيْرُ أُمَّتِي الْقَرْنُ الَّذِي بُعِثْتُ فِيهِمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، قَالَ: وَاللهُ أَعْلَمُ أَذَكَرَ الثَّالِثَ أَمْ لَا؟، ثُمَّ يَنْشَأُ قَوْمٌ يَشْهَدُونَ وَلَا يُسْتَشْهَدُونَ، وَيَنْذُرُونَ وَلَا يُوفُونَ، وَيَخُونُونَ وَلَا يُتَّمَنُونَ (١) ، وَيَفْشُو فِيهِمُ السِّمَنُ " (٢)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: The best era of this Ummah is the one in which I have been sent, then the era of those who come after them, then there will come a people who will make vows but will not fulfill them, they will be treacherous and will not be trustworthy, they will be ready to give testimony though it will not be asked from them, and obesity will become common among them.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبَانُ يَعْنِي الْعَطَّارَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ أَتَتْ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ لَهُ: إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ وَهِيَ حَامِلٌ، فَأَمَرَ بِهَا أَنْ يُحْسَنَ إِلَيْهَا حَتَّى تَضَعَ، فَلَمَّا وَضَعَتْ جِيءَ بِهَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَمَرَ بِهَا فَشُكَّتْ عَلَيْهَا ثِيَابُهَا، ثُمَّ رَجَمَهَا ثُمَّ صَلَّى عَلَيْهَا. فَقَالَ عُمَرُ: يَا نَبِيَّ اللهِ تُصَلِّي عَلَيْهَا وَقَدْ زَنَتْ؟ ‍ قَالَ: " لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ،، ، وَهَلْ وَجَدْتَ أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ؟ ‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a woman from the tribe of Juhaina confessed to adultery before the Prophet (ﷺ) and said that she was pregnant. The Prophet (ﷺ) called her guardian and said to him: Treat her well, and when she gives birth to the child, inform me. He did so. Then, on the order of the Prophet (ﷺ), the woman's body was wrapped well in clothes, and on the order of the Prophet (ﷺ), she was stoned to death. Then the Prophet (ﷺ) offered her funeral prayer. Seeing this, Umar (may Allah be pleased with him) said: O Messenger of Allah! You stoned her and are also offering her funeral prayer? The Prophet (ﷺ) said: She has repented with such a repentance that if it were distributed among seventy people of Madinah, it would be enough for them. And have you seen anything superior to this, that she sacrificed her life for Allah?

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا مُحَمَّدُ بْنُ الزُّبَيْرِ، حَدَّثَنِي أَبِي، أَنَّ رَجُلًا حَدَّثَهُ، أَنَّهُ سَأَلَ عِمْرَانَ بْنَ حُصَيْنٍ عَنْ رَجُلٍ نَذَرَ أَنْ لَا يَشْهَدَ الصَّلَاةَ فِي مَسْجِدٍ؟ فَقَالَ عِمْرَانُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ " (٢)، ،

It is narrated from Imran (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: "There is no vow in anger, and its expiation is the same as the expiation for an oath."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ، حَدَّثَنِي أَبِي أَنَّهُ لَقِيَ رَجُلًا بِمَكَّةَ فَحَدَّثَهُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " لَا نَذْرَ فِي غَضَبٍ (١) وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ " (٢)،

It is narrated from Imran (may Allah be pleased with him) that I heard the Prophet (ﷺ) say: "There is no vow in anger, and its expiation is the same as the expiation for an oath."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ حَدَّثَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْحَيَاءُ خَيْرٌ كُلُّهُ " قَالَ بُشَيْرُ بْنُ كَعْبٍ: إِنَّ مِنْهُ ضَعْفًا. فَغَضِبَ عِمْرَانُ فَقَالَ: لَا أَرَانِي أُحَدِّثُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْحَيَاءُ خَيْرٌ كُلُّهُ " وَتَقُولُ: إِنَّ مِنْهُ ضَعْفًا ‍. قَالَ: فَجَفَاهُ، فَأَرَادَ أَنْ لَا يُحَدِّثَهُ فَقِيلَ لَهُ: إِنَّهُ كَمَا تُحِبُّ. (٣)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: Modesty always brings goodness. After hearing this hadith from him, Bashir bin Ka'b said: It is written in the books of wisdom that modesty produces dignity and tranquility. Imran (may Allah be pleased with him) said: I am narrating to you the hadith of the Prophet (ﷺ) and you are talking about your scriptures.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ (٤)، ،

Affan narrated to us, Hammad narrated to us, from Humayd, from Al-Hasan, from Imran ibn Husayn, from the Prophet, peace and blessings be upon him, the like of it.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ زَيْدٍ قَالَ: سَمِعْتُ أَبَا نَضْرَةَ قَالَ: مَرَّ عَلَى مَسْجِدِنَا عِمْرَانُ بْنُ حُصَيْنٍ فَقُمْتُ إِلَيْهِ فَأَخَذْتُ بِلِجَامِهِ فَسَأَلْتُهُ عَنِ الصَّلَاةِ فِي السَّفَرِ. فَقَالَ: " خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْحَجِّ، فَكَانَ يُصَلِّي رَكْعَتَيْنِ حَتَّى ذَهَبَ، وَأَبُو بَكْرٍ رَكْعَتَيْنِ حَتَّى ذَهَبَ، وَعُمَرُ رَكْعَتَيْنِ حَتَّى ذَهَبَ، وَعُثْمَانُ سِتَّ سِنِينَ أَوْ ثَمَانٍ، ثُمَّ أَتَمَّ الصَّلَاةَ بِمِنًى أَرْبَعًا " (١)،

Abu Nadrah says that once Imran bin Husain (may Allah be pleased with him) passed by our mosque. I approached him and held the reins of his mount and asked him about the prayer during travel. He said that we set out with the Prophet (ﷺ) for Hajj, and the Prophet (ﷺ) continued to offer two rak‘ahs until the return. Then Abu Bakr (may Allah be pleased with him) and Umar (may Allah be pleased with him) also did the same. For six or eight years, Uthman (may Allah be pleased with him) also did the same, but after that, he started offering four rak‘ahs in Mina.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ خَالِدٍ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ أَوِ الْعَصْرَ ثَلَاثَ رَكَعَاتٍ، ثُمَّ سَلَّمَ فَقَالَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ:، ، يُقَالُ لَهُ الْخِرْبَاقُ أَقُصِرَتِ الصَّلَاةُ؟ فَسَأَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَإِذَا هُوَ كَمَا قَالَ. قَالَ: " فَصَلَّى رَكْعَةً، ثُمَّ سَلَّمَ، ثُمَّ سَجَدَ سَجْدَتَيْنِ، ثُمَّ سَلَّمَ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) ended the Asr prayer after only three rak'ahs and, after saying salam, went home. A man whose name was "Kharbaq" and whose hands were unusually long, stood up and went after him, calling out, "O Messenger of Allah." When the Prophet (ﷺ) came out, he informed him that he had led only three rak'ahs. The Prophet (ﷺ) returned and asked the people, "Is he speaking the truth?" The people replied, "Yes!" So the Prophet (ﷺ) completed the missed rak'ah, said salam, performed two prostrations of forgetfulness (sahw), and then said salam again.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ قَالَ: سَمِعْتُ زُرَارَةَ بْنَ أَوْفَى يُحَدِّثُ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى الظُّهْرَ فَجَعَلَ رَجُلٌ يَقْرَأُ خَلْفَهُ بِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى فَلَمَّا انْصَرَفَ قَالَ: " أَيُّكُمْ قَرَأَ، أَوْ أَيُّكُمُ الْقَارِئُ،؟ " فَقَالَ رَجُلٌ: أَنَا. قَالَ: " قَدْ ظَنَنْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا " (٢)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (peace and blessings of Allah be upon him) led the Zuhr prayer, and one of the followers recited the Surah "Sabbihisma Rabbikal A'la." After finishing the prayer, the Prophet (peace and blessings of Allah be upon him) asked, "Who among you recited 'Sabbihisma Rabbikal A'la'?" A man said, "I did." The Prophet (peace and blessings of Allah be upon him) said, "I realized that someone among you was disputing with me."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، حَدَّثَنَا رَبَاحٌ، عَنْ مَعْمَرٍ، عَنِ ابْنِ سِيرِينَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا شِغَارَ فِي الْإِسْلَامِ " (٣)، ،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) said: There is no basis in Islam for injuring animals with spears.

حَدَّثَنَا عَبْدُ الْأَعْلَى، حَدَّثَنَا يُونُسُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ أَخَاكُمْ النَّجَاشِيَّ قَدْ مَاتَ فَصَلُّوا عَلَيْهِ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) said, "Today your brother Najashi has passed away, so offer his funeral prayer."

حَدَّثَنَا يَزِيدُ قَالَ: أَخْبَرَنَا هِشَامٌ، وَرَوْحٌ قَالَ: حَدَّثَنَا هِشَامٌ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: سَرَيْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا كَانَ مِنْ آخِرِ اللَّيْلِ عَرَّسْنَا فَلَمْ نَسْتَيْقِظْ حَتَّى أَيْقَظَنَا حَرُّ الشَّمْسِ، فَجَعَلَ الرَّجُلُ مِنَّا يَقُومُ دَهِشًا إِلَى طَهُورِهِ قَالَ: فَأَمَرَهُمُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَسْكُنُوا، ثُمَّ ارْتَحَلْنَا فَسِرْنَا حَتَّى إِذَا ارْتَفَعَتِ الشَّمْسُ تَوَضَّأَ، ثُمَّ أَمَرَ بِلَالًا فَأَذَّنَ، ثُمَّ صَلَّى الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ، ثُمَّ أَقَامَ فَصَلَّيْنَا فَقَالُوا: يَا رَسُولَ اللهِ أَلَا نُعِيدُهَا فِي وَقْتِهَا مِنَ الْغَدِ؟ قَالَ: "، ، أَيَنْهَاكُمْ رَبُّكُمْ عَنِ الرِّبَا وَيَقْبَلُهُ مِنْكُمْ؟ " (١)،

It is narrated from Imran (may Allah be pleased with him) that once we were on a journey with the Prophet (ﷺ). At night, we stopped at a place, and at the time of Fajr prayer, everyone remained asleep. We woke up only when the sun had already risen. When the sun had risen high, the Prophet (ﷺ) ordered a man, and he gave the call to prayer (adhan). The people offered the two Sunnah (units), then they performed the obligatory prayer. The people said, "O Messenger of Allah! Should we not repeat this tomorrow at its (proper) time?" The Prophet (ﷺ) said, "Is it possible that your Lord forbids you from usury and then He Himself would accept it?"

حَدَّثَنَا مُعَاوِيَةُ، حَدَّثَنَا زَائِدَةُ، عَنْ هِشَامٍ قَالَ: زَعَمَ الْحَسَنُ، أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ حَدَّثَهُ قَالَ: أَسْرَيْنَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً. فَذَكَرَ الْحَدِيثَ (٢)، ،

Muawiyah narrated to us, Za'idah narrated to us from Hisham who said: Al-Hasan claimed that Imran ibn Husayn narrated to him, he said: We traveled by night with the Prophet, peace and blessings be upon him, one night, and he mentioned the hadith.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ وَلَا عَذَابٍ لَا يَكْتَوُونَ، وَلَا يَسْتَرْقُونَ، وَلَا يَتَطَيَّرُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ " (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: Seventy thousand people from my Ummah will enter Paradise without reckoning. These are the people who do not cauterize for treatment, do not hang amulets, do not take omens from birds, and place their trust in their Lord.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ مَصْبُورَةٍ فَلْيَتَبَوَّأْ بِوَجْهِهِ مَقْعَدَهُ مِنَ النَّارِ " (١)،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever deliberately swears a false oath on something unjustly, he should prepare his abode in the fire of Hell.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ حُمَيْدِ بْنِ هِلَالٍ، عَنْ أَبِي دَهْمَاءَ الْعَدَوِىِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ سَمِعَ بِالدَّجَّالِ فَلْيَنْأَ مِنْهُ، ثَلَاثًا يَقُولُهَا،؛ فَإِنَّ الرَّجُلَ يَأْتِيهِ يَتَّبِعُهُ وَهُوَ يَحْسِبُ أَنَّهُ صَادِقٌ بِمَا يُبْعَثُ بِهِ مِنَ الشُّبُهَاتِ " (٢)،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever hears about the emergence of Dajjal, let him stay away from him (he said this sentence three times), because a person will go to him thinking that he is a believer, but as he sees things that cause doubt with Dajjal, he will continue to follow him.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا رَجُلٌ، وَالرَّجُلُ كَانَ يُسَمَّى فِي كِتَابِ أَبِي عَبْدِ الرَّحْمَنِ: عَمْرَو بْنَ عُبَيْدٍ، قَالَ: حَدَّثَنَا أَبُو رَجَاءٍ الْعُطَارِدِيُّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: " مَا شَبِعَ آلُ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ خُبْزِ بُرٍّ مَأْدُومٍ حَتَّى مَضَى لِوَجْهِهِ " (٣)، ، قَالَ أَبُو عَبْدِ الرَّحْمَنِ: وَكَانَ أَبِي رَحِمَهُ اللهُ قَدْ ضَرَبَ عَلَى هَذَا الْحَدِيثِ فِي كِتَابِهِ، فَسَأَلْتُهُ فَحَدَّثَنِي بِهِ، وَكَتَبَ عَلَيْهِ صَحَّ صَحَّ إِنَّمَا ضَرَبَ أَبِي عَلَى هَذَا الْحَدِيثِ؛ لِأَنَّهُ لَمْ يَرْضَ الرَّجُلَ الَّذِي حَدَّثَ عَنْهُ يَزِيدُ،

It is narrated from Imran (may Allah be pleased with him) that the family of the Prophet (ﷺ) was never fully satisfied with barley bread along with curry, until the Prophet (ﷺ) departed from this world.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا الْجُرَيْرِيُّ، عَنْ أَبِي الْعَلَاءِ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ: " هَلْ صُمْتَ مِنْ سِرَارِ هَذَا الشَّهْرِ شَيْئًا؟ فَقَالَ: لَا. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَإِذَا أَفْطَرْتَ مِنْ رَمَضَانَ، فَصُمْ يَوْمَيْنِ مَكَانَهُ " (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) asked someone, "Have you kept any fast at the end of this month of Sha'ban?" He replied, "No." The Prophet (ﷺ) said, "When the fasts of Ramadan are over, then keep two fasts in their place."

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَبِي الْعَلَاءِ بْنِ الشِّخِّيرِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ سُلَيْمَانُ وَأَشُكُّ فِي عِمْرَانَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ: " يَا عِمْرَانُ هَلْ صُمْتَ مِنْ سُرَرِ هَذَا الشَّهْرِ شَيْئًا؟ " قَالَ: لَا. قَالَ: " فَإِذَا أَفْطَرْتَ فَصُمْ يَوْمَيْنِ مَكَانَهُ " وَقَالَ ابْنُ أَبِي عَدِيٍّ: سِرَارِ (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) asked someone, "Have you kept any fast at the end of this month of Sha'ban?" He replied, "No." The Prophet (ﷺ) said, "When the fasts of Ramadan are over, then keep two fasts in their place."

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا أَبُو نَعَامَةَ (٢) الْعَدَوِىُّ، عَنْ حُمَيْدِ بْنِ هِلَالٍ، عَنْ بُشَيْرِ بْنِ كَعْبٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْحَيَاءُ خَيْرٌ كُلُّهُ " فَقَالَ بُشَيْرٌ: فَقُلْتُ: إِنَّ مِنْهُ ضَعْفًا، وَإِنَّ مِنْهُ عَجْزًا. فَقَالَ: أُحَدِّثُكَ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَتَجِيئَنِي بِالْمَعَارِيضِ لَا، ، أُحَدِّثُكَ بِحَدِيثٍ مَا عَرَفْتُكَ. فَقَالُوا: يَا أَبَا نُجَيْدٍ إِنَّهُ طَيِّبُ الْهَوَى، وَإِنَّهُ وَإِنَّهُ فَلَمْ يَزَالُوا بِهِ حَتَّى سَكَنَ وَحَدَّثَ (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: Modesty always brings goodness. After hearing this hadith from him, Bashir bin Ka'b said: It is written in the books of wisdom that modesty brings dignity and tranquility. Imran (may Allah be pleased with him) said: I am narrating to you the hadith of the Prophet (ﷺ) and you are talking about your scriptures. From now on, I will not narrate any hadith to you. People began to say, O Abu Najid! He is a good man, and they kept reassuring him until he became silent and started narrating hadith again.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا هَمَّامٌ، وَعَفَّانُ، وَعَبْدُ الصَّمَدِ قَالَا: حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ قَالَ عَفَّانُ فِي حَدِيثِهِ: قَالَ: حَدَّثَنِي عِمْرَانُ بْنُ عِصَامٍ الضُّبَعِيُّ وَقَالَ: يَزِيدُ، عَنْ قَتَادَةَ، عَنْ عِمْرَانَ بْنِ عِصَامٍ الضُّبَعِيِّ، عَنْ شَيْخٍ مِنْ أَهْلِ الْبَصْرَةِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي قَوْلِهِ عَزَّ وَجَلَّ وَالشَّفْعِ وَالْوَتْرِ فَقَالَ: " هِيَ الصَّلَاةُ: مِنْهَا شَفْعٌ، وَمِنْهَا وَتْرٌ " (٢)، ،

It is narrated from Imran (may Allah be pleased with him) that the meaning of the words "wash-shaf'i wal-watr" from Surah Al-Fajr was conveyed from the Prophet (ﷺ), that by this is meant prayer, as some prayers are even and some are odd.

حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، أَخْبَرَنَا حُسَيْنٌ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّهُ سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ صَلَاةِ الْقَاعِدِ فَقَالَ: " مَنْ صَلَّى قَائِمًا فَهُوَ أَفْضَلُ، وَمَنْ صَلَّى قَاعِدًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ، وَمَنْ صَلَّى نَائِمًا فَلَهُ نِصْفُ أَجْرِ الْقَاعِدِ " (١)،

It is narrated from Imran (may Allah be pleased with him) that he asked the Prophet (ﷺ) about performing prayer while sitting. The Prophet (ﷺ) said: Performing prayer while standing is the most virtuous; the reward for performing prayer while sitting is half of that of performing prayer while standing, and the reward for performing prayer while lying down is half of that of performing prayer while sitting.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا أَرْكَبُ الْأُرْجُوَانَ وَلَا أَلْبَسُ الْمُعَصْفَرَ، وَلَا أَلْبَسُ الْقَمِيصَ الْمُكَفَّفَ بِالْحَرِيرِ "، قَالَ: وَأَوْمَأَ الْحَسَنُ إِلَى جَيْبِ قَمِيصِهِ، وَقَالَ: " أَلَا وَطِيبُ الرِّجَالِ رِيحٌ لَا لَوْنَ لَهُ. أَلَا وَطِيبُ النِّسَاءِ لَوْنٌ لَا رِيحَ لَهُ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (peace be upon him) said: I will not ride on a saddle that is covered with earth, nor will I wear clothes dyed with safflower or a shirt with silk cuffs. And he said: Remember! The fragrance of men has scent but no color, and the fragrance of women has color but no scent.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا أَبُو نَعَامَةَ الْعَدَوِىُّ قَالَ: سَمِعْتُ أَبَا السَّوَّارِ يَذْكُرُ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " الْحَيَاءُ خَيْرٌ كُلُّهُ " فَذَكَرَ الْحَدِيثَ (١)، ،

It is narrated from Imran (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying: Modesty is entirely good........ Then the narrator mentioned the whole hadith.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا أَبُو بَكْرٍ، عَنِ الْأَعْمَشِ، عَنْ أَبِي دَاوُدَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ كَانَ لَهُ عَلَى رَجُلٍ حَقٌّ، فَمَنْ أَخَّرَهُ كَانَ لَهُ بِكُلِّ يَوْمٍ صَدَقَةٌ " (١)، ،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever has a right over someone and grants him respite, the one entitled to the right will receive the reward of giving charity every day.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ أَوْ لِغَيْرِهِ: " هَلْ صُمْتَ مِنْ سُرَرِ شَعْبَانَ شَيْئًا؟ " قَالَ: لَا. قَالَ: " فَإِذَا أَفْطَرْتَ فَصُمْ يَوْمَيْنِ " (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) asked someone, "Have you kept any fast at the end of this month of Sha'ban?" He replied, "No." The Prophet (ﷺ) said, "When the fasts of Ramadan are over, then keep two fasts in their place."

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا حَمَّادٌ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْعَلَاءِ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ، غَيْرَ أَنَّهُ لَمْ يَقُلْ يَوْمَيْنِ (١)،

Rawh narrated to us, Hammad narrated to us, from al-Jurayri, from Abu al-‘Ala’, from Mutarrif, from ‘Imran ibn Husayn, from the Prophet, peace and blessings be upon him, with similar wording, except that he did not say: "two days."

حَدَّثَنَا رَوْحٌ، وَعَفَّانُ قَالَا: حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي التَّيَّاحِ قَالَ عَفَّانُ: حَدَّثَنَا أَبُو التَّيَّاحِ، عَنْ حَفْصٍ اللَّيْثِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْحَنْتَمِ، وَلُبْسِ الْحَرِيرِ، وَالتَّخَتُّمِ بِالذَّهَبِ " (٢)، ،

It is narrated from Imran (may Allah be pleased with him) that I bear witness that the Prophet (ﷺ) forbade (the use of) Hantham, gold rings, and silk.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَبُو التَّيَّاحِ قَالَ: سَمِعْتُ رَجُلًا مِنْ بَنِي لَيْثٍ يَقُولُ: أَشْهَدُ عَلَى عِمْرَانَ بْنِ حُصَيْنٍ أَنَّهُ حَدَّثَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنِ الْحَنَاتِمِ، وَعَنْ خَاتَمِ الذَّهَبِ، وَعَنْ لُبْسِ الْحَرِيرِ " (١)،

It is narrated from Imran (may Allah be pleased with him) that I bear witness that the Prophet (ﷺ) forbade hatnam, gold rings, and silk.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنِ الضَّحَّاكُ يَعْنِي ابْنَ يَسَارٍ قَالَ: وَحَدَّثَنَا أَبُو الْعَلَاءِ يَزِيدُ بْنُ عَبْدِ اللهِ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " اطَّلَعْتُ فِي النَّارِ فَإِذَا أَكْثَرُ أَهْلِهَا النِّسَاءُ، وَاطَّلَعْتُ فِي الْجَنَّةِ فَإِذَا أَكْثَرُ أَهْلِهَا الْفُقَرَاءُ " (١)، ،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) said: I looked into Hell and saw that the majority of its inhabitants were women, and I looked into Paradise and saw that the majority of its inhabitants were the poor.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا أَبِي، حَدَّثَنَا حُسَيْنٌ، عَنِ ابْنِ بُرَيْدَةَ، وَعَفَّانُ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ قَالَ: حَدَّثَنِي عِمْرَانُ بْنُ حُصَيْنٍ قَالَ: وَكَانَ رَجُلًا مَبْسُورًا قَالَ: سَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الصَّلَاةِ وَالرَّجُلُ قَاعِدٌ فَقَالَ: " مَنْ صَلَّى قَائِمًا فَهُوَ أَفْضَلُ، وَمَنْ صَلَّى قَاعِدًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ، وَمَنْ صَلَّى نَائِمًا فَلَهُ نِصْفُ أَجْرِ الْقَاعِدِ " (١)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that he asked the Prophet (ﷺ) about praying while sitting. The Prophet (ﷺ) said: Performing prayer while standing is the most virtuous; the reward for praying while sitting is half of that for praying while standing, and the reward for praying while lying down is half of that for praying while sitting.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَاجِبُ بْنُ عُمَرَ أَبُو خُشَيْنَةَ الثَّقَفِيُّ، حَدَّثَنَا الْحَكَمُ بْنُ الْأَعْرَجِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ ". قَالَ: مَنْ هُمْ يَا رَسُولَ اللهِ؟ قَالَ: " هُمُ الَّذِينَ لَا يَسْتَرْقُونَ، وَلَا يَكْتَوُونَ، وَلَا يَتَطَيَّرُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: Seventy thousand people from my Ummah will enter Paradise without reckoning. These are the people who do not cauterize for treatment, do not hang amulets, do not take omens from birds, and place their trust in their Lord.

حَدَّثَنَا عَبْدُ اللهِ بْنُ الْوَلِيدِ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا نَذْرَ فِي مَعْصِيَةِ اللهِ أَوْ فِي غَضَبٍ، وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ " (٢)، ،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) said: There is no vow in disobedience to Allah or in anger, and its expiation is the same as the expiation for an oath.

حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَبُو التَّيَّاحِ قَالَ: سَمِعْتُ مُطَرِّفَ بْنَ الشِّخِّيرِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَقَلَّ سَاكِنِي أَهْلِ الْجَنَّةِ النِّسَاءُ " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: Among the inhabitants of Paradise, the least in number will be women.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا حُمَيْدٌ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا جَلَبَ، وَلَا جَنَبَ، وَلَا شِغَارَ فِي الْإِسْلَامِ، وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا " (٢)، ،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) said: There is no basis for taking the best animals in zakat, or for evading the payment of zakat through tricks and excuses, or for injuring animals with spears. And whoever commits looting is not one of us.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، وَسَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي الْعَلَاءِ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ: " هَلْ صُمْتَ مِنْ سُرَرِ شَعْبَانَ شَيْئًا؟ " قَالَ: لَا. قَالَ: " فَإِذَا أَفْطَرْتَ رَمَضَانَ فَصُمْ يَوْمَيْنِ " قَالَ الْجُرَيْرِيُّ: صُمْ يَوْمًا (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) asked someone, "Have you kept any fast at the end of this month of Sha'ban?" He replied, "No." The Prophet (ﷺ) said, "When the fasts of Ramadan are over, then keep a fast for one or two days."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا ثَابِتٌ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنِ الْكَيِّ فَاكْتَوَيْنَا، فَلَمْ يُفْلِحْنَ وَلَمْ يُنْجِحْنَ " (٢)، ،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) forbade us from treating with cauterization, but we continued to cauterize and were never successful.

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، وَعَفَّانُ قَالَا: أَخْبَرَنَا أَبُو هِلَالٍ قَالَ عَفَّانُ: أَخْبَرَنَا قَتَادَةُ وَقَالَ: حَسَنٌ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الْأَعْرَجِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُحَدِّثُنَا عَامَّةَ لَيْلِهِ عَنْ بَنِي إِسْرَائِيلَ لَا يَقُومُ إِلَّا لِعُظْمِ صَلَاةٍ " يَعْنِي (١) الْمَكْتُوبَةَ الْفَرِيضَةَ. قَالَ عَفَّانُ: عَامَّةً يُحَدِّثُنَا لَيْلَهُ عَنْ بَنِي إِسْرَائِيلَ لَا يَقُومُ إِلَّا لِعِظَمِ صَلَاةٍ (٢)،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) would often relate to us the incidents of Bani Israel at night (and sometimes he would not even get up in between), he would only get up for the obligatory prayer.

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، أَخْبَرَنَا يُونُسُ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي سَفَرٍ " فَنَامَ عَنِ، ، الصُّبْحِ حَتَّى طَلَعَتِ الشَّمْسُ، فَاسْتَيْقَظَ فَأَمَرَ فَأُذِّنَ، ثُمَّ صَلَّى رَكْعَتَيْنِ، ثُمَّ انْتَظَرَ حَتَّى اسْتَقَلَّتْ، ثُمَّ أَمَرَ فَقَامَ فَصَلَّى " (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) was on a journey. At night, they camped at a place, and at the time of Fajr prayer, everyone remained asleep and only woke up when the sun had already risen. When the sun had risen high, the Prophet (ﷺ) ordered a man, and he gave the call to prayer (adhan), and the people offered the two Sunnah units, then they performed the obligatory prayer.

حَدَّثَنَا حُسَيْنٌ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَوْ غَيْرِهِ، أَنَّ حُصَيْنًا، أَوْ حَصِينًا (٢) أَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا مُحَمَّدُ لَعَبْدُ الْمُطَّلِبِ كَانَ خَيْرًا لِقَوْمِهِ مِنْكَ؛ كَانَ يُطْعِمُهُمُ الْكَبِدَ وَالسَّنَامَ، وَأَنْتَ تَنْحَرُهُمْ. فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَا شَاءَ اللهُ أَنْ يَقُولَ فَقَالَ لَهُ: مَا تَأْمُرُنِي أَنْ أَقُولَ؟ قَالَ: " قُلِ اللهُمَّ قِنِي شَرَّ نَفْسِي، وَاعْزِمْ لِي عَلَى أَرْشَدِ أَمْرِي ". قَالَ: فَانْطَلَقَ فَأَسْلَمَ الرَّجُلُ، ثُمَّ جَاءَ فَقَالَ: إِنِّي أَتَيْتُكَ فَقُلْتَ لِي: " قُلِ اللهُمَّ قِنِي شَرَّ نَفْسِي، وَاعْزِمْ لِي عَلَى أَرْشَدِ أَمْرِي ". فَمَا أَقُولُ الْآنَ؟ قَالَ: " قُلِ اللهُمَّ اغْفِرْ لِي مَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، وَمَا أَخْطَأْتُ وَمَا عَمَدْتُ، وَمَا عَلِمْتُ وَمَا جَهِلْتُ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once Husain came to the service of the Prophet (ﷺ) and said, "O Muhammad (ﷺ), Abdul Muttalib was better for his people than you; he used to feed people liver and hump, while you slaughter the same." The Prophet (ﷺ) gave him an appropriate reply. He said, "What do you command me to recite?" The Prophet (ﷺ) said, "Say: O Allah! Protect me from the evil of my soul and grant me steadfastness in the deed that is most virtuous." That person went away, and after accepting Islam, he came again and said, "Earlier, when I came to you, you told me to say: O Allah! Protect me from the evil of my soul and grant me steadfastness in the deed that is most virtuous. What should I say now?" The Prophet (ﷺ) said, "Now say: O Allah! Forgive all my sins, those done secretly and openly, by mistake and deliberately, knowingly and unknowingly."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُدْعَانَ، عَنِ الْحَسَنِ،، ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَقَدْ أَكَلَ الطَّعَامَ وَمَشَى فِي الْأَسْوَاقِ " يَعْنِي الدَّجَّالَ (١)،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) said: The Dajjal will eat food in the markets and walk about.

حَدَّثَنَا مُحَمَّدُ بْنُ إِدْرِيسَ يَعْنِي الشَّافِعِيَّ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ: أَنْشُدُ اللهَ رَجُلًا سَمِعَ مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْجَدِّ شَيْئًا. فَقَامَ رَجُلٌ فَقَالَ: " شَهِدْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَعْطَاهُ الثُّلُثَ ". قَالَ: مَعَ مَنْ؟ قَالَ: لَا أَدْرِي. قَالَ: لَا دَرَيْتَ (٢)، ،

It is narrated from Imran (may Allah be pleased with him) that once Umar (may Allah be pleased with him) said: "I put under oath the person who has heard anything from the Prophet (ﷺ) regarding the inheritance of the grandfather, that he should inform us." Upon hearing this, a man stood up and said: "I bear witness that the Prophet (ﷺ) gave him one third." Umar (may Allah be pleased with him) asked: "Is there anyone else with you?" He replied: "I do not know." Umar (may Allah be pleased with him) said: "Then you do not know anything."

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، وَسُلَيْمَانُ بْنُ حَرْبٍ قَالَا: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا غَيْلَانُ بْنُ جَرِيرٍ، عَنْ مُطَرِّفٍ قَالَ: صَلَّيْتُ صَلَاةً (١) خَلْفَ عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَا وَعِمْرَانُ بْنُ حُصَيْنٍ، فَكَانَ إِذَا سَجَدَ كَبَّرَ، وَإِذَا رَفَعَ كَبَّرَ، وَإِذَا نَهَضَ مِنَ الرَّكْعَتَيْنِ كَبَّرَ، فَلَمَّا قَضَى الصَّلَاةَ أَخَذَ بِيَدِي عِمْرَانُ فَقَالَ: " لَقَدْ ذَكَّرَنِي هَذَا (٢) صَلَاةَ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٣) أَوْ قَالَ: لَقَدْ صَلَّى بِنَا هَذَا صَلَاةَ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٤)،

Mutarrif bin Shukhair says that I was with Imran bin Husain (may Allah be pleased with him) in Kufa, when Ali (may Allah be pleased with him) led us in prayer. He would say Allahu Akbar every time he went into prostration and every time he raised his head. When the prayer was finished, Imran (may Allah be pleased with him) said: He has led us in prayer just like the Prophet (peace and blessings of Allah be upon him) used to pray.

حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا مَنْصُورٌ، وَحُمَيْدٌ، وَيُونُسُ، عَنِ الْحَسَنِ،، ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُنَا، فَيَأْمُرُنَا بِالصَّدَقَةِ، وَيَنْهَانَا عَنِ الْمُثْلَةِ " (١)،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) would always encourage giving charity in his addresses and would forbid mutilation.

حَدَّثَنَا (٢) مُؤَمَّلٌ حَدَّثَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ خَيْثَمَةَ (٣) قَالَ: مَرَّ عِمْرَانُ بْنُ حُصَيْنٍ بِرَجُلٍ يَقُصُّ، فَقَالَ عِمْرَانُ: إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ. سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ " اقْرَءُوا الْقُرْآنَ، وَسَلُوا اللهَ بِهِ مِنْ قَبْلِ أَنْ يَجِيءَ قَوْمٌ يَسْأَلُونَ النَّاسَ بِهِ " (٤)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once he passed by a man who was reciting the Qur'an to the people. After finishing the recitation, he began to ask the people (for something). Seeing this, Imran (may Allah be pleased with him) said, "Inna lillahi wa inna ilayhi raji'un," and said: I heard the Prophet (peace and blessings of Allah be upon him) say: Whoever recites the Qur'an, he should ask Allah through the Qur'an, because soon there will come people who will recite the Qur'an and then ask people through it.

حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: نَزَلَ الْقُرْآنُ وَسَنَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ السُّنَنَ، ثُمَّ قَالَ: " اتَّبِعُونَا فَوَاللهِ إِنْ لَمْ تَفْعَلُوا تَضِلُّوا " (١)،

It is narrated from Imran (may Allah be pleased with him) that the Noble Qur'an was revealed and the Prophet (ﷺ) established the Sunnahs, then he said: "Follow us. By Allah! If you do not do so, you will go astray."

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ، عَنْ إِسْحَاقَ بْنِ سُوَيْدٍ، عَنْ أَبِي قَتَادَةَ الْعَدَوِيِّ قَالَ: دَخَلْنَا عَلَى عِمْرَانَ بْنِ حُصَيْنٍ فِي رَهْطٍ مِنْ بَنِي عَدِيٍّ فِينَا بُشَيْرُ بْنُ كَعْبٍ فَحَدَّثَنَا عِمْرَانُ بْنُ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْحَيَاءُ خَيْرٌ كُلُّهُ " أَوْ " إِنَّ الْحَيَاءَ خَيْرٌ كُلُّهُ ". فَقَالَ بُشَيْرُ بْنُ كَعْبٍ إِنَّا لَنَجِدُ فِي بَعْضِ الْكُتُبِ - أَوْ قَالَ الْحِكْمَةِ أَنَّ مِنْهُ سَكِينَةً وَوَقَارًا لَلَّهِ وَمِنْهُ ضَعْفًا، فَأَعَادَ عِمْرَانُ الْحَدِيثَ، وَأَعَادَ بُشَيْرٌ مَقَالَتَهُ حَتَّى ذَكَرَ ذَاكَ مَرَّتَيْنِ أَوْ ثَلَاثًا، فَغَضِبَ عِمْرَانُ حَتَّى احْمَرَّتْ عَيْنَاهُ وَقَالَ: أُحَدِّثُكَ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَتَعْرِضُ فِيهِ لِحَدِيثِ الْكُتُبِ قَالَ: فَقُلْنَا يَا أَبَا نُجَيْدٍ، ، إِنَّهُ لَا بَأْسَ بِهِ، وَإِنَّهُ مِنَّا فَمَا زِلْنَا حَتَّى سَكَنَ (١)،

It is narrated from Imran bin Husain (may Allah be pleased with him) that the Prophet (ﷺ) said: Modesty always brings goodness. After hearing this hadith from him, Bashir bin Ka'b said: It is written in the books of wisdom that modesty brings dignity and tranquility. Imran (may Allah be pleased with him) said: I am narrating to you the hadith of the Prophet (ﷺ) and you are talking about your scriptures. From now on, I will not narrate any hadith to you. People began to say, O Abu Najid! He is a good man, and they kept reassuring him until he became silent and started narrating hadith again.

حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ، حَدَّثَنَا الْمُبَارَكُ، عَنِ الْحَسَنِ قَالَ: أَخْبَرَنِي عِمْرَانُ بْنُ حُصَيْنٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَبْصَرَ عَلَى عَضُدِ رَجُلٍ حَلْقَةً، أُرَاهُ قَالَ مِنْ صُفْرٍ، فَقَالَ: " وَيْحَكَ مَا هَذِهِ؟ " قَالَ: مِنَ الْوَاهِنَةِ؟ قَالَ: " أَمَا إِنَّهَا لَا تَزِيدُكَ إِلَّا وَهْنًا انْبِذْهَا عَنْكَ؛ فَإِنَّكَ لَوْ مِتَّ وَهِيَ عَلَيْكَ مَا أَفْلَحْتَ أَبَدًا " (٢)، ،

It is narrated from Imran (may Allah be pleased with him) that once the Prophet (ﷺ) saw a man wearing a brass (copper) bracelet on his arm. The Prophet (ﷺ) said, "Hey! What is this?" He replied, "It is because of illness." The Prophet (ﷺ) said, "This will only increase your weakness. Take it off and throw it away. If you die while it is on your hand, you will never succeed."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَطَاءٍ الْخُرَاسَانِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَيُّوبَ وهِشَامٍ، وَحَبِيبٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَحُمَيْدٍ وَيُونُسَ، وَقَتَادَةَ وسِمَاكِ بْنِ حَرْبٍ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَنَّ رَجُلًا أَعْتَقَ سِتَّةَ مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ لَيْسَ لَهُ مَالٌ غَيْرَهُمْ، فَأَقْرَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمْ، فَرَدَّ أَرْبَعَةً فِي الرِّقِّ، وَأَعْتَقَ اثْنَيْنِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a man, at the time of his death, freed all six of his slaves, and he had no wealth other than them. The Prophet (ﷺ) called those slaves, divided them into three groups, and drew lots among them. Then, the two whose names were drawn were set free, and the remaining four were kept as slaves.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْمَلِيحِ الْهُذَلِيُّ، حَدَّثَنِي رَجُلٌ مِنَ الْحَيِّ، أَنَّ يَعْلَي بْنَ سُهَيْلٍ مَرَّ بِعِمْرَانَ بْنِ حُصَيْنٍ فَقَالَ لَهُ: يَا يَعْلَي أَلَمْ أُنَبَّأْ أَنَّكَ بِعْتَ دَارَكَ بِمِائَةِ أَلْفٍ؟ قَالَ: بَلَى. قَدْ بِعْتُهَا بِمِائَةِ أَلْفٍ. قَالَ: فَإِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ بَاعَ عُقْدَةَ مَالٍ سَلَّطَ اللهُ عَزَّ وَجَلَّ عَلَيْهَا تَالِفًا يُتْلِفُهَا " (١)، ،

Ya'la bin Suhail once passed by Imran bin Husain (may Allah be pleased with him). Imran (may Allah be pleased with him) said to him, "O Ya'la! I have heard that you have sold your house for one hundred thousand?" He replied, "Yes, I have sold it for one hundred thousand." He (Imran) said, "I heard the Prophet (ﷺ) say: Whoever sells the knot of his wealth, Allah imposes upon him something destructive, which ruins him."

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا حُمَيْدٌ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا " (١)،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) said: Whoever commits looting is not one of us.

حَدَّثَنَا عَبْدُ الصَّمَدِ، وَعَفَّانُ قَالَا: حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَبُو التَّيَّاحِ قَالَ: عَفَّانُ أَخْبَرَنَا أَبُو التَّيَّاحِ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنِ الْكَيِّ، ، فَاكْتَوَيْنَا، فَمَا أَفْلَحْنَ وَلَا أَنْجَحْنَ " (١) وَقَالَ عَفَّانُ: فَلَمْ يُفْلِحْنَ، وَلَمْ يُنْجِحْنَ (٢)،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) forbade us from using cauterization as a treatment, but we continued to use cauterization and were never successful.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَرْبٌ، حَدَّثَنَا يَحْيَى، أَنَّ أَبَا قِلَابَةَ حَدَّثَهُ، أَنَّ أَبَا الْمُهَلَّبِ حَدَّثَهُ، أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ حَدَّثَهُ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ أَخَاكُمْ النَّجَاشِيَّ تُوُفِّيَ فَصَلُّوا عَلَيْهِ " قَالَ: فَصَفَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَصَفَفْنَا خَلْفَهُ فَصَلَّى عَلَيْهِ، وَمَا نَحْسِبُ الْجِنَازَةَ إِلَّا مَوْضُوعَةً بَيْنَ يَدَيْهِ (٣)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that once the Prophet (ﷺ) said, "Today your brother Najashi has passed away, so perform his funeral prayer." Accordingly, the Prophet (ﷺ) stood up and we formed rows behind him; I was in the second row. Then the Prophet (ﷺ) led his funeral prayer. It seemed to us as if his body was lying right in front of us.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا مَهْدِيٌّ، حَدَّثَنَا غَيْلَانُ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَأَلَهُ أَوْ سَأَلَ رَجُلًا وَهُوَ شَاهِدٌ: " هَلْ صُمْتَ مِنْ سُرَرِ هَذَا الشَّهْرِ شَيْئًا؟ " قَالَ: لَا. قَالَ: " فَإِذَا أَفْطَرْتَ فَصُمْ يَوْمَيْنِ " (١)،

It is narrated from Imran (may Allah be pleased with him) that once the Prophet (ﷺ) asked someone, "Have you kept any fast at the end of this month of Sha'ban?" He replied, "No." The Prophet (ﷺ) said, "When the fasts of Ramadan are completed, then keep two fasts."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَمَ " (٢)،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) implemented the punishment of stoning.

حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ: سَمِعْتُ حُمَيْدَ بْنَ هِلَالٍ يُحَدِّثُ، (٣) عَنْ أَبِي قَتَادَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْحَيَاءُ، ، خَيْرٌ كُلُّهُ " (١)،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) implemented the punishment of stoning.

حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنِ الْحَسَنِ الْبَصْرِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلًا أَعْتَقَ عِنْدَ مَوْتِهِ سِتَّةَ رَجْلَةٍ لَهُ، فَجَاءَ وَرَثَتُهُ مِنَ الْأَعْرَابِ، فَأَخْبَرُوا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَا صَنَعَ. قَالَ: " أَوَفَعَلَ ذَلِكَ؟ قَالَ: لَوْ عَلِمْنَا إِنْ شَاءَ اللهُ مَا صَلَّيْنَا عَلَيْهِ ". قَالَ: فَأَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ مِنْهُمْ اثْنَيْنِ، وَرَدَّ أَرْبَعَةً فِي الرِّقِّ (٢)، ،

It is narrated from Imran bin Husain (may Allah be pleased with him) that a man, at the time of his death, freed all six of his slaves, and he had no wealth other than them. His heirs came and informed the Prophet (ﷺ). The Prophet (ﷺ) said, "If we had known about this earlier, we would not have performed his funeral prayer." The Prophet (ﷺ) called those slaves, divided them into three groups, and drew lots among them. Then, the two whose names were drawn were set free, and the remaining four were kept as slaves.

حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا مَالِكٌ، وَأَبُو نُعَيْمٍ، حَدَّثَنَا مَالِكٌ يَعْنِي ابْنَ مِغْوَلٍ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ " (١)، ،

It is narrated from Imran (may Allah be pleased with him) that the Prophet (ﷺ) said: "No illness should be treated with incantations except the evil eye or the sting of a poisonous creature."