Ahadith of men from the companions of the Prophet (peace be upon him)

أَحَادِيثُ رِجَالٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ٢٣٠٦٢ - حَدَّثَنَا يَحْيَى، عَنِ التَّيْمِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ بَعْضِ أَصْحَابِهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ " مَرَّ عَلَى مُوسَى لَيْلَةَ أُسْرِيَ بِهِ قَائِمًا يُصَلِّي فِي قَبْرِهِ "، قَالَ يَحْيَى: قَائِمٌ إِنْ شَاءَ اللهُ (١)،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The night I was taken on the Night Journey (Mi'raj), I passed by Musa (peace be upon him), who was standing in his grave performing prayer.

حَدَّثَنَا عَبْدُ اللهِ بْنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللهِ (٢) ابْنِ عَدِيٍّ قَالَ: أَخْبَرَنِي رَجُلَانِ، أَنَّهُمَا أَتَيَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ يَسْأَلَانِهِ الصَّدَقَةَ، قَالَ: فَرَفَعَ فِيهِمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْبَصَرَ وَخَفَضَهُ، فَرَآهُمَا رَجُلَيْنِ جَلْدَيْنِ، فَقَالَ: " إِنْ شِئْتُمَا أَعْطَيْتُكُمَا مِنْهَا، وَلَا حَظَّ لِغَنِيٍّ وَلَا لِقَوِيٍّ مُكْتَسِبٍ " (٣)، ،

Two men once came to the service of the Prophet Muhammad (peace be upon him) with a request for charity and donations. The Prophet (peace be upon him) looked up and observed them from head to toe and found them healthy and strong. The Prophet (peace be upon him) said, "If you wish, I will give to you, but there is no share in this for a wealthy person, nor for one who is strong and able to earn."

حَدَّثَنَا عَبْدُ اللهِ بْنُ نُمَيْرٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ عَبْدِ اللهِ بْنِ يَسَارٍ الْجُهَنِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ: حَدَّثَنَا أَصْحَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُمْ كَانُوا يَسِيرُونَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَسِيرٍ، فَنَامَ رَجُلٌ مِنْهُمْ، فَانْطَلَقَ بَعْضُهُمْ إِلَى نَبْلٍ مَعَهُ فَأَخَذَهَا، فَلَمَّا اسْتَيْقَظَ الرَّجُلُ فَزِعَ، فَضَحِكَ الْقَوْمُ، فَقَالَ: " مَا يُضْحِكُكُمْ؟ "، فَقَالُوا: لَا، إِلَّا أَنَّا أَخَذْنَا نَبْلَ هَذَا فَفَزِعَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَحِلُّ لِمُسْلِمٍ أَنْ يُرَوِّعَ مُسْلِمًا " (١)، ،

It is narrated from Ibn Abi Laila (may Allah be pleased with him) that several companions (may Allah be pleased with them) told us that once they were traveling with the Noble Prophet (ﷺ). One of them fell asleep, and another man quietly approached him and took his arrow. When that man woke up from his sleep, he became frightened. People began to laugh at his condition. The Noble Prophet (ﷺ) asked the people why they were laughing. The people said, "It is nothing, we just took his arrow, and he became frightened." The Noble Prophet (ﷺ) said, "It is not lawful for a Muslim to frighten another Muslim."

حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ عُثْمَانَ يَعْنِي ابْنَ حَكِيمٍ، أَخْبَرَنِي تَمِيمُ بْنُ يَزِيدَ، مَوْلَى بَنِي زَمْعَةَ، عَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: خَطَبَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ، ثُمَّ قَالَ: " أَيُّهَا النَّاسُ، ثِنْتَانِ مَنْ وَقَاهُ اللهُ شَرَّهُمَا دَخَلَ الْجَنَّةَ "، قَالَ: فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ: يَا رَسُولَ اللهِ، لَا تُخْبِرْنَاهُمَا (١) ؟ ثُمَّ قَالَ: " اثْنَانِ مَنْ وَقَاهُ اللهُ شَرَّهُمَا دَخَلَ الْجَنَّةَ "، حَتَّى إِذَا كَانَتِ الثَّالِثَةُ أَجْلَسَهُ أَصْحَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: تَرَى رَسُولَ اللهِ يُرِيدُ يُبَشِّرُنَا فَتَمْنَعُهُ؟ فَقَالَ: إِنِّي أَخَافُ أَنْ يَتَّكِلَ النَّاسُ، فَقَالَ: " ثِنْتَانِ مَنْ وَقَاهُ اللهُ شَرَّهُمَا دَخَلَ الْجَنَّةَ، مَا بَيْنَ لَحْيَيْهِ، وَمَا بَيْنَ رِجْلَيْهِ " (٢)، ،

It is narrated from a Companion (may Allah be pleased with him) that one day the Noble Prophet (ﷺ) delivered a sermon to us and said: "O people! There are two things; whoever Allah saves from their evil will enter Paradise." Upon this, an Ansari man stood up and said, "O Messenger of Allah! Do not tell us about those two things (lest we are unable to act upon them)." The Noble Prophet (ﷺ) repeated his statement, and the Ansari again said the same thing. The third time, his companions stopped him and said, "The Noble Prophet (ﷺ) wants to give us glad tidings; you are seeing this and yet you are stopping him?" He said, "I fear that people might rely solely on this." The Noble Prophet (ﷺ) said: "There are two things; whoever Allah saves from their evil will enter Paradise: one is that which is between the two jaws, and the other is that which is between the two legs."

حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنَا مُحَمَّدٌ (١) ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مَرْثَدِ بْنِ عَبْدِ اللهِ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: سُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْقَاتِلِ وَالْآمِرِ، قَالَ: " قُسِّمَتِ النَّارُ سَبْعِينَ جُزْءًا، فَلِلْآمِرِ تِسْعٌ وَسِتُّونَ، وَلِلْقَاتِلِ جُزْءٌ وَحَسْبُهُ " (٢)، ،

It is narrated from a Companion (may Allah be pleased with him) that a person asked the Noble Prophet (ﷺ) about the ruling concerning the killer and the one who gives the order to kill. The Noble Prophet (ﷺ) said: The fire of Hell has been divided into seventy parts; sixty-nine parts are for the one who gives the order to kill, and one part is for the killer, and even that is sufficient for him.

حَدَّثَنَا أَبُو أُسَامَةَ، أَخْبَرَنَا هِشَامٌ، عَنْ أَبِيهِ، حَدَّثَنِي جَارٌ لِخَدِيجَةَ بِنْتِ خُوَيْلِدٍ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقُولُ لِخَدِيجَةَ: " أَيْ خَدِيجَةُ، وَاللهِ لَا أَعْبُدُ اللَّاتَ أَبَدًا، وَاللهِ لَا أَعْبُدُ الْعُزَّى أَبَدًا "، قَالَ: فَتَقُولُ خَدِيجَةُ: حِلَّ (١) الْعُزَّى، قَالَ: " كَانَتْ صَنَمَهُمُ الَّتِي يَعْبُدُونَ ثُمَّ يَضْطَجِعُونَ " (٢)،

A neighbor of Khadijah (may Allah be pleased with her) says that he heard the Holy Prophet (ﷺ) saying to Khadijah (may Allah be pleased with her): "O Khadijah! By Allah! I will never worship Lat. By Allah! I will never worship Uzza." Khadijah (may Allah be pleased with her) said: "Fulfill your oath regarding Uzza and others." The narrator says that these were the names of the idols which the polytheists used to worship, and then they would lie down on their beds.

حَدَّثَنَا أَسْبَاطٌ، عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ، عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٣) يَقُولُ: " مَنْ تَابَ إِلَى اللهِ عَزَّ وَجَلَّ قَبْلَ أَنْ يَمُوتَ بِيَوْمٍ، قَبِلَ اللهُ مِنْهُ "،، ، قَالَ: فَحَدَّثَهُ رَجُلًا (١) مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ آخَرَ بِهَذَا (٢) ، فَقَالَ: أَنْتَ سَمِعْتَ هَذَا مِنْهُ؟ قَالَ: قُلْتُ: نَعَمْ، قَالَ: فَأَشْهَدُ أَنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ تَابَ إِلَى اللهِ قَبْلَ أَنْ يَمُوتَ بِنِصْفِ يَوْمٍ، قَبِلَ اللهُ مِنْهُ "، قَالَ: فَحَدَّثَهَا رَجُلا (٣) آخَرُ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَنْتَ سَمِعْتَ هَذَا؟ قَالَ: نَعَمْ، قَالَ: فَأَشْهَدُ أَنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ تَابَ إِلَى اللهِ قَبْلَ أَنْ يَمُوتَ بِضَحْوَةٍ، قَبِلَ اللهُ مِنْهُ "، قَالَ: فَحَدَّثَهُ رَجُلًا (٤) آخَرَ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَنْتَ سَمِعْتَ هَذَا مِنْهُ؟ قَالَ: نَعَمْ، قَالَ: فَأَشْهَدُ أَنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ تَابَ قَبْلَ أَنْ يُغَرْغِرَ بِنَفَسِهِ قَبِلَ اللهُ مِنْهُ " (٥)، ،

Abdur Rahman bin Bilmani (may Allah have mercy on him) says that once four companions of the Noble Prophet (ﷺ) gathered together somewhere. One of them said, "I heard the Noble Prophet (ﷺ) say that if a servant repents even one day before his death, Allah Almighty accepts his repentance." The second asked, "Did you really hear the Noble Prophet (ﷺ) say this?" The first replied, "Yes!" The second said, "I heard the Noble Prophet (ﷺ) say that if a servant repents even half a day before his death, Allah Almighty accepts his repentance." The third asked, "Did you really hear the Noble Prophet (ﷺ) say this?" The second replied in the affirmative. Upon this, the third said, "I heard the Noble Prophet (ﷺ) say that if a servant repents even a quarter of a day before his death, Allah Almighty also accepts his repentance." The fourth asked, "Did you really hear the Noble Prophet (ﷺ) say this?" As long as the pangs of death have not overtaken the servant, Allah Almighty accepts his repentance until that time.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ بَعْضِ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: أَصْبَحَ النَّاسُ صِيَامًا لِتَمَامِ ثَلَاثِينَ، قَالَ: فَجَاءَ أَعْرَابِيَّانِ، فَشَهِدَا أَنَّهُمَا أَهَلَّا الْهِلَالَ بِالْأَمْسِ، " فَأَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّاسَ فَأَفْطَرُوا " (١)،

It is narrated from a Companion (may Allah be pleased with him) that once the people were fasting on the 30th day of Ramadan when two villagers came to the service of the Prophet Muhammad (peace be upon him) and testified that they had seen the moon of Eid the previous night. So the Prophet Muhammad (peace be upon him) ordered the people to break their fast.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنِي قُرَّةُ بْنُ خَالِدٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ الشِّخِّيرِ، عَنِ الْأَعْرَابِيِّ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " صَوْمُ شَهْرِ الصَّبْرِ، وَثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ، يُذْهِبْنَ وَحَرَ الصَّدْرِ " (٢)،

It is narrated from a Bedouin companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Fasting in the month of Ramadan and three days in every month removes malice from the chest.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ بَعْضِ أَصْحَابِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّمَا نَهَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْوِصَالِ فِي الصِّيَامِ، وَالْحِجَامَةِ لِلصَّائِمِ " إِبْقَاءً عَلَى أَصْحَابِهِ وَلَمْ يُحَرِّمْهُمَا (٣)، ،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) forbade cupping and continuous fasting, but did not declare them unlawful so that permission for them would remain for the Companions.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ شَبِيبِ بْنِ أَبِي رَوْحٍ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْفَجْرَ فَقَرَأَ فِيهِمَا بِالرُّومِ فَالْتُبِسَ عَلَيْهِ فِي الْقِرَاءَةِ، فَلَمَّا صَلَّى قَالَ: " مَا بَالُ رِجَالٍ يَحْضُرُونَ مَعَنَا الصَّلَاةَ بِغَيْرِ طُهُورٍ أُولَئِكَ الَّذِينَ يَلْبِسُونَ عَلَيْنَا صَلَاتَنَا، مَنْ شَهِدَ مَعَنَا الصَّلَاةَ فَلْيُحْسِنِ الطُّهُورَ " (١)، ،

It is narrated from Abu Ruh (may Allah be pleased with him) that once the Noble Prophet (ﷺ) led us in prayer in which he recited Surah Rum. During the recitation, something became confusing for him. After the prayer, the Noble Prophet (ﷺ) said that Satan caused confusion for us during the recitation because of those people who come to prayer without ablution. Therefore, when you come for prayer, perform ablution thoroughly.

حَدَّثَنَا وَكِيعٌ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، قَالَ: سَمِعْتُ جُرَيَّ بْنَ كُلَيْبٍ النَّهْدِيَّ، عَنْ رَجُلٍ مِنْ بَنِي سُلَيْمٍ، قَالَ: عَدَّهُنَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي يَدِي، أَوْ فِي يَدِهِ: " التَّسْبِيحُ نِصْفُ الْمِيزَانِ، وَالْحَمْدُ لِلَّهِ يَمْلَؤُهُ، وَالتَّكْبِيرُ يَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، وَالصَّوْمُ نِصْفُ الصَّبْرِ، وَالطُّهُورُ نِصْفُ الْإِيمَانِ " (١)،

It is narrated from a companion of Banu Sulaym (may Allah be pleased with him) that once the Noble Prophet (ﷺ) counted these things on the fingers of his blessed hand: "Subhan Allah" is equal to half the scale of deeds; "Alhamdulillah" fills the scale of deeds; the phrase "Allahu Akbar" fills all the space between the earth and the sky; cleanliness is half of faith, and fasting is half of patience.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلَالٍ، عَنْ أَبِي قَتَادَةَ، وَأَبِي الدَّهْمَاءِ، قَالَا: أَتَيْنَا عَلَى رَجُلٍ مِنْ أَهْلِ الْبَادِيَةِ فَقُلْنَا: هَلْ سَمِعْتَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْئًا؟ قَالَ: نَعَمْ، سَمِعْتُهُ يَقُولُ: " إِنَّكَ لَنْ تَدَعَ شَيْئًا لِلَّهِ إِلَّا بَدَّلَكَ اللهُ بِهِ مَا هُوَ خَيْرٌ لَكَ مِنْهُ " (٢)،

Abu Qatadah and Abu Dhamma say that we reached a Bedouin man who told us that once the Noble Prophet (ﷺ) took my hand and began to teach me those things which Allah had taught him, and said: "Whatever you leave out of fear of Allah, Allah Almighty will grant you something better than it."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَيْمَنُ بْنُ نَابِلٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ " (٣)، ،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) used to teach us the Tashahhud in the same manner as he would teach a surah of the Qur'an.

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ شَيْخٍ مِنَ الْأَنْصَارِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " حَقٌّ عَلَى، ، كُلِّ مُسْلِمٍ الْغُسْلُ وَالطِّيبُ وَالسِّوَاكُ يَوْمَ الْجُمُعَةِ " (١)،

It is narrated from an Ansari companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Three things are obligatory upon every Muslim: taking a bath on Friday, using the miswak, and applying perfume, provided that he has it.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا قُرَّةُ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ الشِّخِّيرِ قَالَ: كُنَّا بِهَذَا الْمِرْبَدِ بِالْبَصْرَةِ قَالَ: فَجَاءَ أَعْرَابِيٌّ مَعَهُ قِطْعَةُ أَدِيمٍ، أَوْ قِطْعَةُ جِرَابٍ، فَقَالَ: هَذَا كِتَابٌ كَتَبَهُ لِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ أَبُو الْعَلَاءِ: فَأَخَذْتُهُ فَقَرَأْتُهُ عَلَى الْقَوْمِ، فَإِذَا فِيهِ: " بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، هَذَا كِتَابٌ مِنْ مُحَمَّدٍ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِبَنِي زُهَيْرِ بْنِ أُقَيْشٍ: إِنَّكُمْ إِنْ أَقَمْتُمُ الصَّلَاةَ، وَأَدَّيْتُمُ الزَّكَاةَ، وَأَعْطَيْتُمْ مِنَ الْمَغَانِمِ الْخُمُسَ وَسَهْمَ النَّبِيِّ وَالصَّفِيَّ، فَأَنْتُمْ آمِنُونَ بِأَمَانِ اللهِ، وَأَمَانِ رَسُولِهِ " قَالَ: قُلْنَا: مَا سَمِعْتَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَ: سَمِعْتُهُ يَقُولُ: " صَوْمُ شَهْرِ الصَّبْرِ وَثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ يُذْهِبْنَ وَحَرَ الصَّدْرِ " (٢)، ،

Yazid bin Abdullah says: I was at the camel market with Mutarrif when a Bedouin came; he had a piece of leather with him. He said, "Does anyone among you know how to read?" I said, "Yes!" and took the piece of leather from him. It was written on it: In the name of Allah, the Most Gracious, the Most Merciful. From Muhammad, the Messenger of Allah (ﷺ), to Banu Zuhair bin Aqeesh, who are a tribe of 'Ukl. If they bear witness that there is no deity except Allah and that Muhammad (ﷺ) is the Messenger of Allah, separate themselves from the polytheists, and acknowledge the share and selection of the Prophet (ﷺ) in the spoils of war (khums), then they are under the protection of Allah and His Messenger." We asked him, "What did you hear the Prophet (ﷺ) say?" He said, "I heard the Prophet (ﷺ) say: Whoever wishes that the malice in his chest be removed, he should fast the month of patience (Ramadan) and three days in every month."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَاصِمٌ، عَنْ رَجَاءِ بْنِ حَيْوَةَ، عَنْ أَبِيهِ، عَنِ الرَّسُولِ الَّذِي سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْهِجْرَةِ، فَقَالَ: " لَا تَنْقَطِعُ مَا جُوهِدَ الْعَدُوُّ " (١)،

A messenger asked the Prophet Muhammad (peace be upon him) about migration, so the Prophet Muhammad (peace be upon him) said: Migration will not end as long as fighting against the enemy continues.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ نَصْرِ بْنِ عَاصِمٍ اللَّيْثِيِّ، عَنْ رَجُلٍ مِنْهُمْ، أَنَّهُ " أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَسْلَمَ عَلَى أَنْ يُصَلِّيَ صَلَاتَيْنِ فَقَبِلَ مِنْهُ " (٢)،

It is narrated from a companion (may Allah be pleased with him) that when he came to the service of the Noble Prophet (ﷺ) to accept Islam, he made the condition that he would only perform two prayers. The Noble Prophet (ﷺ) accepted his condition.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنِ ابْنِ الشِّخِّيرِ، عَنِ الْأَعْرَابِيِّ، " أَنَّ نَعْلَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَتْ مَخْصُوفَةً " (٣)، ،

Mutarrif bin Shukhair says that a Bedouin companion (may Allah be pleased with him) informed us that the shoes of the Prophet Muhammad (ﷺ) were patched with leather.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ عَمِّهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَجْمَعُوا بَيْنَ اسْمِي وَكُنْيَتِي " (١)،

It is narrated from the uncle of Abdur Rahman bin Abi Amrah (RA) that the Noble Prophet (ﷺ) said: "Do not combine my name and my kunyah (patronymic) together (i.e., that one person should take both my name and my kunyah)."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا ثَوْرٌ الشَّامِيُّ، عَنْ حَرِيزِ بْنِ عُثْمَانَ، عَنْ أَبِي خِدَاشٍ (٢) ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْمُسْلِمُونَ شُرَكَاءُ فِي ثَلَاثٍ: الْمَاءِ وَالْكَلَإِ وَالنَّارِ " (٣)، ،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Muslims are partners in three things: water, pasture, and fire.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ رَجُلٍ مِنْ أَسْلَمَ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِرَجُلٍ: " لَوْ قُلْتَ حِينَ أَمْسَيْتَ: أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ كُلِّهِنَّ مِنْ شَرِّ مَا خَلَقَ، لَمْ يَضُرَّكَ عَقْرَبٌ حَتَّى تُصْبِحَ " (١)، ،

Waki‘ narrated to us, Sufyan narrated to us, from Suhayl ibn Abi Salih, from his father, from a man from Aslam, who said: The Prophet, peace and blessings be upon him, said to a man: "If you say in the evening: I seek refuge in the perfect words of Allah, all of them, from the evil of what He has created, no scorpion will harm you until morning."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ بَعْضِ أَصْحَابِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: إِنَّمَا نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْحِجَامَةِ لِلصَّائِمِ، وَالْوِصَالِ فِي الصِّيَامِ؛ إِبْقَاءً عَلَى أَصْحَابِهِ لَمْ يُحَرِّمْهُمَا، قَالُوا: يَا رَسُولَ اللهِ، فَإِنَّكَ تُوَاصِلُ قَالَ: " إِنِّي لَسْتُ كَأَحَدِكُمْ، إِنِّي أَظَلُّ يُطْعِمُنِي رَبِّي وَيَسْقِينِي " (١)،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) forbade cupping and continuous fasting, but did not declare them unlawful so that permission for them would remain for the Companions. Someone asked, "O Messenger of Allah! Do you yourself observe continuous fasting?" The Noble Prophet (ﷺ) replied, "If I do so, then my Lord feeds me and gives me drink."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي صَالِحٍ ذَكْوَانَ، عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ لِفُلَانٍ نَخْلَةً فِي حَائِطِي، فَمُرْهُ فَلْيَبِعْنِيهَا، أَوْ لِيَهَبْهَا لِي، قَالَ: فَأَبَى الرَّجُلُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " افْعَلْ وَلَكَ بِهَا نَخْلَةٌ فِي الْجَنَّةِ "، فَأَبَى، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " هَذَا أَبْخَلُ النَّاسِ " (٢)، ،

It is narrated from a Companion (may Allah be pleased with him) that a man came to the service of the Noble Prophet (ﷺ) and said, "O Messenger of Allah! So-and-so has a tree in my garden. Please tell him to either sell me that tree or gift it to me." But he refused to do so. The Noble Prophet (ﷺ) said to him, "Do this, and in exchange you will have a tree in Paradise." But he still did not agree. The Noble Prophet (ﷺ) said, "He is the most miserly of people."

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَشْعَثَ، عَنْ عَمَّتِهِ، عَنْ عَمِّهَا قَالَ: إِنِّي لَبِسُوقِ ذِي الْمَجَازِ عَلَيَّ بُرْدَةٌ لِي مَلْحَاءُ أَسْحَبُهَا، قَالَ: فَطَعَنَنِي رَجُلٌ بِمِخْصَرَةٍ فَقَالَ: " ارْفَعْ إِزَارَكَ فَإِنَّهُ أَبْقَى وَأَنْقَى "، فَنَظَرْتُ فَإِذَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَنَظَرْتُ، فَإِذَا إِزَارُهُ إِلَى أَنْصَافِ سَاقَيْهِ (١)، ،

It is narrated from a Companion (may Allah be pleased with him) that once I was in the market of "Dhu al-Majaz." I was wearing a beautiful red and white sheet on my body. Suddenly, a man poked me with his stick and said, "Raise your lower garment, for it lasts longer and remains clean." When I looked, it was the Noble Prophet (ﷺ), and when I observed, the lower garment of the Noble Prophet (ﷺ) was up to the middle of his shins.

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ قُرْمٍ (١) ، عَنِ الْأَشْعَثِ، عَنْ عَمَّتِهِ رُهْمٍ، عَنْ عُبَيْدَةَ بْنِ خَلَفٍ قَالَ: قَدِمْتُ الْمَدِينَةَ وَأَنَا شَابٌّ مُتَأَزِّرٌ بِبُرْدَةٍ لِي مَلْحَاءَ أَجُرُّهَا، فَأَدْرَكَنِي رَجُلٌ فَغَمَزَنِي بِمِخْصَرَةٍ مَعَهُ، ثُمَّ قَالَ: " أَمَا لَوْ رَفَعْتَ ثَوْبَكَ كَانَ أَبْقَى وَأَنْقَى "، فَالْتَفَتُّ، فَإِذَا هُوَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، إِنَّمَا هِيَ بُرْدَةٌ مَلْحَاءُ، قَالَ: " وَإِنْ كَانَتْ بُرْدَةً مَلْحَاءَ، أَمَا لَكَ فِيَّ أُسْوَةٍ (٢) "، فَنَظَرْتُ إِلَى إِزَارِهِ فَإِذَا فَوْقَ الْكَعْبَيْنِ، وَتَحْتَ الْعَضَلَةِ (٣)،

It is narrated from a Companion (may Allah be pleased with him) that once I was in the market of "Dhu al-Majaz." I was wearing a beautiful red and white sheet on my body. Suddenly, a man poked me with his stick and said, "Raise your lower garment, for it lasts longer and remains clean." When I looked, it was the Noble Prophet (ﷺ). I said, "O Messenger of Allah (ﷺ), this is a beautiful sheet." The Noble Prophet (ﷺ) said, "Even if it is beautiful, is there not an example for you in my person?" And I observed that the lower garment of the Noble Prophet (ﷺ) was up to the middle of his shins.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مِسْعَرٌ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ رَجُلٍ مِنْ أَسْلَمَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَا بِلَالُ، أَرِحْنَا بِالصَّلَاةِ " (٤)، ،

It is narrated from an Aslami companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: O Bilal! Bring us comfort through prayer.

حَدَّثَنَا وَكِيعٌ، عَنْ أَبِي خَلْدَةَ (١) ، عَنْ أَبِي الْعَالِيَةِ،، ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " حَفِظْتُ لَكَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ فِي الْمَسْجِدِ " (١)،

It is narrated from a Companion (may Allah be pleased with him) that I remember this: the Noble Prophet (ﷺ) performed ablution in the mosque.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنْ مُجَاهِدٍ قَالَ: كُنَّا سِتَّ سِنِينَ عَلَيْنَا جُنَادَةُ بْنُ أَبِي أُمَيَّةَ فَقَامَ فَخَطَبَنَا فَقَالَ: أَتَيْنَا رَجُلًا مِنَ الْأَنْصَارِ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَدَخَلْنَا عَلَيْهِ فَقُلْنَا: حَدِّثْنَا مَا سَمِعْتَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَا تُحَدِّثْنَا مَا سَمِعْتَ مِنَ النَّاسِ، فَشَدَّدْنَا عَلَيْهِ، فَقَالَ: قَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِينَا فَقَالَ: " أَنْذَرْتُكُمُ الْمَسِيحَ وَهُوَ مَمْسُوحُ الْعَيْنِ ـ قَالَ: أَحْسِبُهُ قَالَ الْيُسْرَى ـ يَسِيرُ مَعَهُ جِبَالُ الْخُبْزِ وَأَنْهَارُ الْمَاءِ، عَلَامَتُهُ يَمْكُثُ فِي الْأَرْضِ أَرْبَعِينَ صَبَاحًا، يَبْلُغُ سُلْطَانُهُ كُلَّ مَنْهَلٍ، لَا يَأْتِي أَرْبَعَةَ مَسَاجِدَ: الْكَعْبَةَ، وَمَسْجِدَ الرَّسُولِ، وَالْمَسْجِدَ الْأَقْصَى، وَالطُّورَ، وَمَهْمَا كَانَ مِنْ ذَلِكَ فَاعْلَمُوا أَنَّ اللهَ لَيْسَ بِأَعْوَرَ ـ قَالَ ابْنُ عَوْنٍ وَأَحْسِبُهُ قَدْ قَالَ ـ يُسَلَّطُ عَلَى رَجُلٍ فَيَقْتُلُهُ، ثُمَّ يُحْيِيهِ، وَلَا يُسَلَّطُ عَلَى غَيْرِهِ " (٢)، ،

Mujahid says that Janadah bin Abi Umayyah was our governor for six years. One day he stood up and, while delivering a sermon, said: An Ansari companion (may Allah be pleased with him) came to us. We went to him and requested, "Please narrate to us a hadith that you yourself heard from the Prophet Muhammad (peace be upon him); do not narrate any hadith you heard from others." By making this request, we put him in difficulty. Then he said: Once the Prophet Muhammad (peace be upon him) stood among us to deliver a sermon and said: "I have warned you about the Messiah Dajjal. His (left) eye will be wiped out. With him will be mountains of bread and rivers of water. His sign will be that he will remain on earth for forty days, and his dominion will reach every watering place. However, he will not be able to enter four mosques: the Ka'bah, the Prophet's Mosque, Al-Aqsa Mosque. In any case, remember this much: Allah Almighty is not one-eyed. He (Dajjal) will be given power over a man whom he will kill and then bring back to life, but apart from this, he will not be given authority over anyone else."

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا يَحْيَى، أَنَّ بُشَيْرَ بْنِ يَسَارٍ أَخْبَرَهُ، عَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ، وَرَخَّصَ فِي الْعَرِيَّةِ "، قَالَ: وَالْعَرِيَّةُ النَّخْلَةُ، وَالنَّخْلَتَانِ يَشْتَرِيهِمَا الرَّجُلُ بِخَرْصِهِمَا مِنَ التَّمْرِ فَيَضْمَنُهُمَا، فَرَخَّصَ فِي ذَلِكَ (١)، ،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) forbade selling fruit that is still on the tree in exchange for harvested fruit, except in the case of "‘araya," for which he granted a concession. The meaning of "‘araya" is that a person buys one or two trees in a garden and, in exchange, gives an estimated amount of harvested dates, and then includes those trees among his own. The Noble Prophet (ﷺ) permitted this only in such a limited quantity.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَاصِمٍ الْأَحْوَلِ، عَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ، عَنْ رِدْفِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَوْ مَنْ حَدَّثَهُ عَنْ رِدْفِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ كَانَ رِدْفَهُ فَعَثَرَتْ بِهِ دَابَّتُهُ فَقَالَ: تَعِسَ الشَّيْطَانُ، فَقَالَ: " لَا تَفْعَلْ، فَإِنَّهُ يَتَعَاظَمُ إِذَا قُلْتَ ذَلِكَ، حَتَّى يَصِيرَ مِثْلَ الْجَبَلِ، وَيَقُولُ: بِقُوَّتِي صَرَعْتُهُ، وَإِذَا قُلْتَ: بِسْمِ اللهِ، تَصَاغَرَ حَتَّى يَكُونَ مِثْلَ الذُّبَابِ " (١)،

It is narrated from a Companion (may Allah be pleased with him) that once I was riding a donkey behind the Noble Prophet (ﷺ). Suddenly, the donkey shied, and I uttered, "May the devil be ruined." The Noble Prophet (ﷺ) said, "Do not say this, because when you say this phrase, the devil considers himself very great and says, 'I have overpowered him with my strength.' But when you say 'Bismillah' (In the name of Allah), he becomes so insignificant in his own eyes that he becomes even smaller than a fly."

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا هِشَامٌ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أَبِي الْعَالِيَةِ، عَنْ رَجُلٍ مِنَ الْأَنْصَارِ قَالَ: خَرَجْتُ مَعَ أَهْلِي أُرِيدُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَإِذَا أَنَا بِهِ قَائِمٌ، وَإِذَا رَجُلٌ مُقْبِلٌ عَلَيْهِ فَظَنَنْتُ أَنَّ لَهُمَا، ، حَاجَةً، فَجَلَسْتُ، فَوَاللهِ لَقَدْ قَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى جَعَلْتُ أَرْثِي لَهُ مِنْ طُولِ الْقِيَامِ، ثُمَّ انْصَرَفَ فَقُمْتُ إِلَيْهِ فَقُلْتُ: يَا رَسُولَ اللهِ، لَقَدْ قَامَ بِكَ هَذَا الرَّجُلُ، حَتَّى جَعَلْتُ أَرْثِي لَكَ مِنْ طُولِ الْقِيَامِ، قَالَ: " أَتَدْرِي مَنْ هَذَا؟ "، قُلْتُ: لَا، قَالَ: " ذَاكَ جِبْرِيلُ يُوصِينِي بِالْجَارِ، حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ، أَمَا إِنَّكَ لَوْ كُنْتَ سَلَّمْتَ عَلَيْهِ لَرَدَّ عَلَيْكَ السَّلَامَ " (١)،

An Ansari companion (may Allah be pleased with him) says that once I left my house with the intention of presenting myself before the Prophet Muhammad (ﷺ). When I arrived there, I saw that the Prophet Muhammad (ﷺ) was standing, and with him was another man whose face was towards the Prophet (ﷺ). I thought that perhaps the two were discussing something important. By Allah! The Prophet (ﷺ) stood for so long that I began to feel pity for him. When that man left, I said, "O Messenger of Allah! This man kept you standing for so long that I began to feel pity for you." The Prophet (ﷺ) said, "Did you see him?" I replied, "Yes." The Prophet (ﷺ) said, "Do you know who he was?" I replied, "No." The Prophet (ﷺ) said, "He was Jibreel (Gabriel, peace be upon him), who kept advising me continuously about the neighbor until I thought he would make him an heir in inheritance." Then he said, "If you had greeted him, he would surely have replied to you."

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا سُلَيْمَانُ، عَنْ أَنَسٍ، أَنَّ بَعْضَ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدَّثَهُ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ أُسْرِيَ بِهِ مَرَّ بِمُوسَى عَلَيْهِ السَّلَامُ وَهُوَ قَائِمٌ يُصَلِّي فِي قَبْرِهِ " (٢)،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The night I was taken on the Night Journey, I passed by Musa (peace be upon him), who was standing in his grave performing prayer.

حَدَّثَنَا يَزِيدُ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ عَمْرٍو، عَنْ عَبْدِ الْعَزِيزِ بْنِ عَمْرِو بْنِ ضَمْرَةَ الْفَزَارِيِّ،، ، عَنْ رَجُلٍ مِنْ جُهَيْنَةَ قَالَ: سَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَتَى أُصَلِّي الْعِشَاءَ الْآخِرَةَ؟ قَالَ: " إِذَا مَلَأَ اللَّيْلُ بَطْنَ كُلِّ وَادٍ " (١)،

It is narrated from a companion from Jahina (may Allah be pleased with him) that I asked the Prophet Muhammad (ﷺ), "When should I perform the Isha prayer?" The Prophet Muhammad (ﷺ) said, "When the night has covered every valley."

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا يَحْيَى، عَنْ عَبْدِ اللهِ بْنِ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ الْكِنَانِيِّ أَنَّهُ أَخْبَرَهُ،، ، أَنَّ بَعْضَ بَنِي مُدْلِجٍ أَخْبَرَهُ، أَنَّهُمْ كَانُوا يَرْكَبُونَ الْأَرْمَاثَ فِي الْبَحْرِ لِلصَّيْدِ، فَيَحْمِلُونَ مَعَهُمْ مَاءً لِلشَّفَّةِ (١) فَتُدْرِكُهُمُ الصَّلَاةُ وَهُمْ فِي الْبَحْرِ، وَأَنَّهُمْ ذَكَرُوا ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالُوا: إِنْ نَتَوَضَّأْ بِمَائِنَا عَطِشْنَا، وَإِنْ نَتَوَضَّأْ بِمَاءِ الْبَحْرِ وَجَدْنَا فِي أَنْفُسِنَا فَقَالَ لَهُمْ: " هُوَ الطَّهُورُ مَاؤُهُ، الْحَلَالُ (٢) مَيْتَتُهُ " (٣)، ،

It is narrated from Abu Huraira (may Allah be pleased with him) that once some people who hunted in the sea came to the service of the Noble Prophet (ﷺ) and they asked the Noble Prophet (ﷺ): O Messenger of Allah (ﷺ), we travel by sea and carry only a little water with us for drinking. If we use it for ablution, we will remain thirsty, and if we drink it, there will be no water left for ablution. Can we perform ablution with sea water? The Noble Prophet (ﷺ) replied: Yes! The water of the sea is purifying and its dead (fish) is lawful.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا الْمَسْعُودِيُّ، عَنْ زَيْدٍ الْعَمِّيِّ، عَنْ أَبِي نَضْرَةَ، [عَنْ أَبِي سَعِيدٍ] (١) ، قَالَ يَزِيدُ: أَخْبَرَنَا سُفْيَانُ، عَنْ زَيْدٍ الْعَمِّيِّ، عَنْ أَبِي الْعَالِيَةِ قَالَ: اجْتَمَعَ ثَلَاثُونَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالُوا: أَمَّا مَا يَجْهَرُ فِيهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْقِرَاءَةِ فَقَدْ عَلِمْنَاهُ، وَمَا لَا يَجْهَرُ فِيهِ فَلَا نَقِيسُ بِمَا يَجْهَرُ بِهِ، قَالَ: فَاجْتَمَعُوا فَمَا اخْتَلَفَ مِنْهُمْ اثْنَانِ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقْرَأُ فِي صَلَاةِ الظُّهْرِ قَدْرَ، ، ثَلَاثِينَ آيَةً فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ فِي كُلِّ رَكْعَةٍ، وَفِي الرَّكْعَتَيْنِ الْأُخْرَيَيْنِ قَدْرَ النِّصْفِ مِنْ ذَلِكَ، وَيَقْرَأُ فِي الْعَصْرِ فِي الْأُولَيَيْنِ بِقَدْرِ النِّصْفِ مِنْ قِرَاءَتِهِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الظُّهْرِ، وَفِي الْأُخْرَيَيْنِ بِقَدْرِ النِّصْفِ مِنْ ذَلِكَ " (١)،

Abu Al-Aliyah (may Allah be pleased with him) says that once thirty companions (may Allah be pleased with them) gathered and said that the prayers in which the Prophet (ﷺ) used to recite aloud are known to us, and those in which he did not recite aloud cannot be compared to the prayers in which he did; therefore, agree upon one opinion. Among them, there were not even two people who differed in this matter: that the Prophet (ﷺ) used to recite in each of the first two rak'ahs of Zuhr an amount equal to thirty verses, and in the last two rak'ahs an amount equal to half of that; while in the first two rak'ahs of Asr, he used to recite an amount equal to half of the recitation of the first two rak'ahs of Zuhr, and in the last two rak'ahs, an amount equal to half of that.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا سُفْيَانُ بْنُ سَعِيدٍ، عَنِ الْأَعْمَشِ، عَنْ يَحْيَى بْنِ وَثَّابٍ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ـ قَالَ: أَظُنُّهُ ابْنَ عُمَرَ، عَنِ، ، النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْمُؤْمِنُ الَّذِي يُخَالِطُ النَّاسَ وَيَصْبِرُ عَلَى أَذَاهُمْ، أَعْظَمُ أَجْرًا مِنَ الَّذِي لَا يُخَالِطُ النَّاسَ وَلَا يَصْبِرُ عَلَى أَذَاهُمْ " (١)،

It is mostly narrated from Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (ﷺ) said: That Muslim who mixes with people and is patient over the harm that comes from them is far greater in reward than that Muslim who does not associate with people so that he does not have to be patient over their harm.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ جُرَيٍّ قَالَ: الْتَقَى رَجُلَانِ مِنْ بَنِي سُلَيْمٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " سُبْحَانَ اللهِ نِصْفُ الْمِيزَانِ، وَالْحَمْدُ لِلَّهِ يَمْلَؤُهُ، وَاللهُ أَكْبَرُ يَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، وَالصَّوْمُ نِصْفُ الصَّبْرِ، وَالْوُضُوءُ نِصْفُ الْإِيمَانِ " (٢)،

It is narrated from a companion of Banu Sulaym (may Allah be pleased with him) that once I heard the Noble Prophet (ﷺ) saying: "Subhan Allah" is equal to half the scale of deeds, "Alhamdulillah" fills the scale of deeds, the phrase "Allahu Akbar" fills all the space between the earth and the sky, cleanliness is half of faith, and fasting is half of patience.

حَدَّثَنَا يَزِيدُ، حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللهِ الدَّسْتُوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَّامٍ، أَنَّ رَجُلًا حَدَّثَهُ، أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " بَخٍ بَخٍ لِخَمْسٍ مَا أَثْقَلَهُنَّ فِي الْمِيزَانِ "، قَالَ رَجُلٌ: مَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ: " لَا، ، إِلَهَ إِلَّا اللهُ، وَاللهُ أَكْبَرُ، وَسُبْحَانَ اللهِ، وَالْحَمْدُ لِلَّهِ، وَالْوَلَدُ الصَّالِحُ يُتَوَفَّى فَيَحْتَسِبُهُ وَالِدُهُ، خَمْسٌ مَنْ اتَّقَى اللهَ بِهِنَّ مُسْتَيْقِنًا دَخَلَ الْجَنَّةَ: مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، وَأَيْقَنَ بِالْمَوْتِ، وَالْبَعْثِ، وَالْحِسَابِ " (١)،

It is narrated from a freed slave companion of the Noble Prophet (peace be upon him) that the Noble Prophet (peace be upon him) said: "How excellent are five things! And how heavy are they in the scale of deeds? La ilaha illallah, Allahu Akbar, Subhanallah, Alhamdulillah, and a righteous child who passes away and his father remains patient over it." And he said: "How excellent are five things! Whoever meets Allah with faith in these five things will enter Paradise: having faith in Allah, in the Day of Judgment, in Paradise and Hell, in being resurrected after death, and in the reckoning."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي سَلْمٌ (٢) ، قَالَ: سَمِعْتُ عَبْدَ اللهِ بْنَ أَبِي الْهُذَيْلِ قَالَ: حَدَّثَنِي صَاحِبٌ لِي، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " تَبًّا لِلذَّهَبِ وَالْفِضَّةِ "، قَالَ: فَحَدَّثَنِي صَاحِبِي أَنَّهُ انْطَلَقَ مَعَ عُمَرَ بْنِ الْخَطَّابِ فَقَالَ: يَا رَسُولَ اللهِ، قَوْلُكَ تَبًّا لِلذَّهَبِ وَالْفِضَّةِ مَاذَا؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لِسَانًا ذَاكِرًا، وَقَلْبًا شَاكِرًا، وَزَوْجَةً تُعِينُ عَلَى الْآخِرَةِ " (٣)، ،

It is narrated from a Companion (may Allah be pleased with him) that once the Prophet Muhammad (ﷺ) said: "Destruction is for gold and silver." He (the Companion) came into the presence of the Prophet Muhammad (ﷺ) along with Umar (may Allah be pleased with him) and said, "O Messenger of Allah! You have said that destruction is for gold and silver, then what should a person have?" The Prophet Muhammad (ﷺ) said: "A tongue that remembers (Allah), a heart that is grateful, and a wife who helps in matters of the Hereafter."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ أَبَا مَالِكٍ الْأَشْجَعِيَّ يُحَدِّثُ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ قَالَ: أَخْبَرَنِي مَنْ رَأَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " يُصَلِّي فِي الثَّوْبِ الْوَاحِدِ قَدْ خَالَفَ بَيْنَ طَرَفَيْهِ " (١)،

It is narrated from a companion, may Allah be pleased with him, who visited the Noble Prophet, peace and blessings be upon him, that the Noble Prophet, peace and blessings be upon him, once offered prayer in such a way that he was wearing only one garment, and its two ends were taken out from opposite sides and placed over his shoulders.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ زَيْدٍ أَبِي الْحَوَارِيِّ، عَنْ أَبِي الصِّدِّيقِ، عَنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " يَدْخُلُ فُقَرَاءُ الْمُؤْمِنِينَ الْجَنَّةَ قَبْلَ أَغْنِيَائِهِمْ بِأَرْبَعِ مِائَةِ عَامٍ " ـ قَالَ: فَقُلْتُ: إِنَّ الْحَسَنَ يَذْكُرُ أَرْبَعِينَ عَامًا، فَقَالَ عَنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَرْبَعُ مِائَةِ عَامٍ ـ قَالَ: " حَتَّى يَقُولَ الْمُؤْمِنُ (٢) الْغَنِيُّ: يَا لَيْتَنِي كُنْتُ عَيْلًا "، قَالَ: قُلْنَا: يَا رَسُولَ اللهِ، سَمِّهِمْ لَنَا بِأَسْمَائِهِمْ؟ قَالَ: " هُمُ الَّذِينَ إِذَا كَانَ مَكْرُوهٌ بُعِثُوا لَهُ، وَإِذَا كَانَ مَغْنَمٌ بُعِثَ إِلَيْهِ سِوَاهُمْ، وَهُمُ الَّذِينَ يُحْجَبُونَ عَنِ الْأَبْوَابِ " (٣)، ،

It is narrated from multiple Companions (may Allah be pleased with them) that the Noble Prophet (ﷺ) said: The poor believers will enter Paradise four hundred years before the wealthy. So much so that the wealthy Muslims will say, "If only I had remained destitute in the world!" We said, "O Messenger of Allah! Please tell us their names." The Noble Prophet (ﷺ) said: These are the people who, when distressing circumstances arise, are sent forth; if spoils of war come, others are sent and they are left behind; and these are the people who are kept away from their own doors.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ غَالِبًا الْقَطَّانَ يُحَدِّثُ، عَنْ رَجُلٍ مِنْ بَنِي نُمَيْرٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ أَبِي يَقْرَأُ عَلَيْكَ السَّلَامَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " عَلَيْكَ وَعَلَى أَبِيكَ السَّلَامُ " (١)، ،

It is narrated from a companion (may Allah be pleased with him) that once he came to the service of the Prophet Muhammad (ﷺ) and said, "My father sends you greetings of peace." The Prophet Muhammad (ﷺ) replied, "Peace be upon you and upon your father."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ خَالِدٍ، عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُقَالُ لَهُ: ابْنُ أَبِي الْجَدْعَاءِ (١) قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَيَدْخُلَنَّ الْجَنَّةَ مِنْ أُمَّتِي بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِي أَكْثَرُ مِنْ بَنِي تَمِيمٍ " (٢)،

It is narrated from Ibn Abi Al-Jad'aa (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: Because of the intercession of one man from my Ummah, more people will enter Paradise than the number of Banu Tamim.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ، عَنْ زُهَيْرِ بْنِ الْأَقْمَرِ قَالَ: بَيْنَمَا الْحَسَنُ بْنُ عَلِيٍّ يَخْطُبُ بَعْدَمَا قُتِلَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ إِذْ قَامَ رَجُلٌ مِنَ الْأَزْدِ آدَمُ طُوَالٌ فَقَالَ: لَقَدْ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَاضِعَهُ فِي حَبْوَتِهِ يَقُولُ: " مَنْ أَحَبَّنِي فَلْيُحِبَّهُ، فَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ "، وَلَوْلَا عَزْمَةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا حَدَّثْتُكُمْ (٣)، ،

Zuhair bin Aqmar says that once, after the martyrdom of Ali (may Allah be pleased with him), Imam Hasan (may Allah be pleased with him) was delivering a sermon when a tall, wheat-colored man from the tribe of Azd stood up and said: I saw the Noble Prophet (ﷺ) that he had Ali (may Allah be pleased with him) in his lap and was saying: Whoever loves me should also love him, and convey this message to those present and absent. And if the Noble Prophet (ﷺ) had not said this with certainty, I would never have narrated it to you.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ قَالَ: سَمِعْتُ سَعِيدَ بْنَ وَهْبٍ قَالَ: نَشَدَ عَلِيٌّ النَّاسَ، فَقَامَ خَمْسَةٌ أَوْ سِتَّةٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَشَهِدُوا أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ " (١)، ،

Saeed bin Wahb says that once Ali (may Allah be pleased with him) asked the people under oath, so five companions (may Allah be pleased with them) stood up and testified that the Noble Prophet (ﷺ) said: "Whoever loves me, Ali is also beloved to him."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنْ كُرْدُوسٍ قَالَ: كَانَ يَقُصُّ، فَقَالَ: حَدَّثَنَا رَجُلٌ مِنْ أَهْلِ بَدْرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " لَأَنْ أَجْلِسَ فِي مِثْلِ هَذَا الْمَجْلِسِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَعْتِقَ أَرْبَعَ رِقَابٍ "، يَعْنِي: الْقَصَصَ (١)،

It is narrated from a Badri Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Sitting in a gathering of admonition like this is more beloved to me than freeing four slaves.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ أَبِي (٢) يَعْقُوبَ قَالَ: سَمِعْتُ شَقِيقَ بْنَ حَيَّانَ يُحَدِّثُ، عَنْ مَسْعُودِ بْنِ قَبِيصَةَ، أَوْ قَبِيصَةَ بْنِ مَسْعُودٍ يَقُولُ: صَلَّى هَذَا الْحَيُّ مِنْ مُحَارِبٍ الصُّبْحَ، فَلَمَّا صَلَّوْا قَالَ شَابٌّ مِنْهُمْ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّهُ سَيُفْتَحُ لَكُمْ مَشَارِقُ الْأَرْضِ وَمَغَارِبُهَا، وَإِنَّ عُمَّالَهَا فِي النَّارِ إِلَّا مَنْ اتَّقَى اللهَ، وَأَدَّى الْأَمَانَةَ " (٣)،

It is narrated from Qabeesah bin Mas’ood that a group of Mujahideen offered the Fajr prayer, and when they finished the prayer, a young man among them said: I heard the Noble Prophet (ﷺ) say that soon the east and west of the earth will be conquered for you, but their officials and governors will be in Hell, except for those who fear Allah and fulfill the trust.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ قَالَ: قُلْتُ لِجُنْدُبٍ: إِنِّي قَدْ بَايَعْتُ، ، هَؤُلَاءِ ـ يَعْنِي ابْنَ الزُّبَيْرِ ـ وَإِنَّهُمْ يُرِيدُونَ أَنْ أَخْرُجَ مَعَهُمْ إِلَى الشَّامِ، فَقَالَ: أَمْسِكْ، فَقُلْتُ: إِنَّهُمْ يَأْبَوْنَ، قَالَ: افْتَدِ بِمَالِكَ، قَالَ: قُلْتُ: إِنَّهُمْ يَأْبَوْنَ إِلَّا أَنْ أُقَاتِلَ مَعَهُمْ بِالسَّيْفِ فَقَالَ جُنْدُبٌ: حَدَّثَنِي فُلَانٌ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَجِيءُ الْمَقْتُولُ بِقَاتِلِهِ يَوْمَ الْقِيَامَةِ، فَيَقُولُ: يَا رَبِّ سَلْ هَذَا فِيمَ قَتَلَنِي ـ قَالَ شُعْبَةُ: وَأَحْسِبُهُ قَالَ ـ فَيَقُولُ: عَلَامَ قَتَلْتَهُ؟ فَيَقُولُ: قَتَلْتُهُ عَلَى مُلْكِ فُلَانٍ "، قَالَ: فَقَالَ جُنْدُبٌ: فَاتَّقِهَا (١)،

Abu Imran (may Allah have mercy on him) says that I said to Jundub that I have pledged allegiance to Abdullah bin Zubair (may Allah be pleased with him). These people want me to go with them to Syria. Jundub said, "Do not go." I said, "They will not let me do otherwise." He said, "Save yourself by giving financial ransom." I said, "They are not willing to accept anything except that I go with them and display my swordsmanship." Upon this, Jundub said, "Such-and-such a person narrated this hadith to me, that the Messenger of Allah (ﷺ) said: On the Day of Resurrection, the murdered person will bring his killer before Allah and say, 'O Lord! Ask him for what reason he killed me?' So Allah will ask him, 'For what reason did you kill him?' He will say, 'Because of so-and-so's government.' Therefore, you should beware of this."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ أَبَا عَقِيلٍ يُحَدِّثُ، عَنْ سَابِقِ بْنِ نَاجِيَةَ، عَنْ أَبِي سَلَّامٍ قَالَ: كُنَّا قُعُودًا فِي مَسْجِدِ حِمْصَ، إِذْ مَرَّ رَجُلٌ فَقَالُوا: هَذَا خَدَمَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: فَنَهَضْتُ فَسَأَلْتُهُ فَقُلْتُ: حَدِّثْنَا بِمَا سَمِعْتَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يَتَدَاوَلْهُ الرِّجَالُ فِيمَا بَيْنَكُمَا، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَا مِنْ عَبْدٍ مُسْلِمٍ يَقُولُ ثَلَاثَ مَرَّاتٍ حِينَ يُمْسِي أَوْ يُصْبِحُ: رَضِيتُ بِاللهِ رَبًّا، وَبِالْإِسْلَامِ دِينًا، وَبِمُحَمَّدٍ نَبِيًّا، إِلَّا كَانَ حَقًّا عَلَى اللهِ أَنْ يُرْضِيَهُ يَوْمَ الْقِيَامَةِ "، (٢)، ،

Abu Salam says that a man was passing by the mosque of Homs. People said that this person has served the Prophet Muhammad (peace be upon him). I got up and went to him and requested, "Tell me a hadith which you yourself have heard from the Prophet Muhammad (peace be upon him) directly, with no intermediary in between." He replied, "The Messenger of Allah (peace be upon him) said: Whoever, every morning and evening, says these words three times: 'I am pleased with Allah as my Lord, with Islam as my religion, and with Muhammad (peace be upon him) as my Prophet,' then it is Allah's responsibility to please him on the Day of Resurrection."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، قَالَ: أَبُو عَقِيلٍ أَخْبَرَنِي قَالَ: سَمِعْتُ سَابِقَ بْنَ نَاجِيَةَ ـ رَجُلًا مِنْ أَهْلِ الشَّامِ ـ يُحَدِّثُ، عَنْ أَبِي سَلَّامٍ الْبَرَاءِ ـ رَجُلٍ مِنْ أَهْلِ دِمَشْقَ ـ قَالَ: كُنَّا قُعُودًا فِي مَسْجِدِ حِمْصَ، فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ: " يَقُولُ إِذَا أَصْبَحَ وَإِذَا أَمْسَى: رَضِيتُ بِاللهِ رَبًّا، وَبِالْإِسْلَامِ دِينًا، وَبِمُحَمَّدٍ نَبِيًّا، ثَلَاثَ مِرَارٍ إِذَا أَصْبَحَ، وَثَلَاثَ مِرَارٍ إِذَا أَمْسَى، إِلَّا كَانَ حَقًّا عَلَى اللهِ أَنْ يُرْضِيَهُ يَوْمَ الْقِيَامَةِ " (١)،

Abu Salam says that a man was passing by the mosque of Homs. People said that this person has served the Prophet Muhammad (peace be upon him). I got up and went to him and requested, "Tell me a hadith which you yourself have heard from the Prophet Muhammad (peace be upon him) directly, with no intermediary in between." He replied, "The Messenger of Allah (peace be upon him) said: Whoever, every morning and evening, says these words three times: 'I am pleased with Allah as my Lord, with Islam as my religion, and with Muhammad (peace be upon him) as my Prophet,' then it is Allah's responsibility to please him on the Day of Resurrection."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ عَبْدَ الْحَمِيدِ صَاحِبَ الزِّيَادِيِّ يُحَدِّثُ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ يُحَدِّثُ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ دَخَلَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَسَحَّرُ فَقَالَ: " إِنَّهُ بَرَكَةٌ أَعْطَاكُمُوهُ اللهُ فَلَا تَدَعُوهُ " (٢)،

It is narrated from a Companion (may Allah be pleased with him) that once he came to the service of the Noble Prophet (ﷺ) while the Noble Prophet (ﷺ) was eating suhoor. The Noble Prophet (ﷺ) said: "This is a blessing which Allah has granted you, so do not abandon it."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي مَسْعُودٍ، عَنْ حُمَيْدِ (٣) بْنِ الْقَعْقَاعِ،، ، عَنْ رَجُلٍ، جَعَلَ يَرْصُدُ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَكَانَ يَقُولُ فِي دُعَائِهِ: " اللهُمَّ اغْفِرْ لِي ذَنْبِي، وَوَسِّعْ لِي فِي ذَاتِي، وَبَارِكْ لِي فِيمَا رَزَقْتَنِي "، ثُمَّ رَصَدَهُ الثَّانِيَةَ فَكَانَ يَقُولُ: مِثْلَ ذَلِكَ (١)،

Humaid bin Qaqa’ narrates from a man that he used to see the Prophet Muhammad (peace be upon him) supplicating in this way: “O Allah, forgive my sins, grant me ease personally, and bless my sustenance.” When he observed again carefully, he heard the Prophet Muhammad (peace be upon him) supplicating with the same prayer.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ عُرْوَةَ بْنَ عَبْدِ اللهِ الْجُعْفِيَّ يُحَدِّثُ، عَنِ أَبِي حَصْبَةَ أَوْ ابْنِ حَصْبَة، عَنْ رَجُلٍ، شَهِدَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ فَقَالَ: " تَدْرُونَ مَا الرَّقُوبُ؟ "، قَالُوا: الَّذِي لَا وَلَدَ لَهُ، فَقَالَ: " الرَّقُوبُ كُلُّ الرَّقُوبِ، الرَّقُوبُ كُلُّ الرَّقُوبِ، الرَّقُوبُ كُلُّ الرَّقُوبِ الَّذِي لَهُ وَلَدٌ فَمَاتَ وَلَمْ يُقَدِّمْ مِنْهُمْ شَيْئًا "، قَالَ: " تَدْرُونَ مَا الصُّعْلُوكُ؟ "، قَالُوا: الَّذِي لَيْسَ لَهُ مَالٌ، قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الصُّعْلُوكُ كُلُّ الصُّعْلُوكِ، الصُّعْلُوكُ كُلُّ الصُّعْلُوكِ، الَّذِي لَهُ مَالٌ فَمَاتَ، وَلَمْ يُقَدِّمْ مِنْهُ شَيْئًا "، قَالَ: ثُمَّ قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا الصُّرَعَةُ؟ " قَالَ، قَالُوا: الصَّرِيعُ، قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الصُّرَعَةُ كُلُّ الصُّرَعَةِ، الصُّرَعَةُ كُلُّ الصُّرَعَةِ، الرَّجُلُ يَغْضَبُ فَيَشْتَدُّ غَضَبُهُ، وَيَحْمَرُّ وَجْهُهُ، وَيَقْشَعِرُّ شَعَرُهُ، فَيَصْرَعُ (٢) غَضَبَهُ " (٣)، ،

It is narrated from a Companion that once the Prophet Muhammad (peace be upon him) was delivering a sermon and he was also present. The Prophet (peace be upon him) asked the people, "Do you know who is called 'Raqoob'?" The people replied, "The one who has no children." The Prophet (peace be upon him) repeated the words "perfect Raqoob" three times and said, "He is the one who has children but dies in such a state that none of them are sent ahead (i.e., none survive him)." Then he asked, "Do you know who is called 'Sa'look'?" The people replied, "The one who has no wealth at all." The Prophet (peace be upon him) said, "The perfect Sa'look is the one who has wealth but dies in such a state that he has not sent anything ahead (i.e., has not spent in charity)." Then he asked, "Do you know who is called 'Sura’ah'?" The people replied, "The wrestler who throws someone down." The Prophet (peace be upon him) said, "The perfect Sura’ah is the one who, when anger comes upon him and his anger becomes intense so that the color of his face turns red and his hair stands on end, he overcomes his anger."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ قَالَ: سَمِعْتُ رَجُلًا مِنْ بَنِي لَيْثٍ قَالَ: أَسَرَنِي نَاسٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكُنْتُ مَعَهُمْ، فَأَصَابُوا غَنَمًا، فَانْتَهَبُوهَا فَطَبَخُوهَا، قَالَ: فَسَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ النُّهْبَى ـ أَوِ النُّهْبَةَ ـ لَا تَصْلُحُ، فَأَكْفِئُوا الْقُدُورَ " (١)، ،

It is narrated from a man of Banulais that the companions of the Prophet Muhammad (peace be upon him) detained me. I was with them when they came across a flock of goats. They plundered it and began to cook it. Then I said, "I have heard the Prophet Muhammad (peace be upon him) say that plundering is not permissible, so overturn your pots."

حَدَّثَنَا مُحَمَّدٌ، وَحَجَّاجٌ قَالَا: حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْمِنْهَالِ أَوْ ابْنِ مَسْلَمَةَ، عَنْ عَمِّهِ قَالَ حَجَّاجٌ: عَنْ عَبْدِ الرَّحْمَنِ أَبِي الْمِنْهَالِ بْنِ مَسْلَمَةَ الْخُزَاعِيِّ، ، عَنْ عَمِّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِأَسْلَمَ: " صُومُوا الْيَوْمَ "، قَالُوا: إِنَّا قَدْ أَكَلْنَا، قَالَ: " صُومُوا بَقِيَّةَ يَوْمِكُمْ "، يَعْنِي: يَوْمَ عَاشُورَاءَ (١)،

Abu Al-Minhāl Khuza'i (may Allah have mercy on him) narrates from his uncle that the Prophet Muhammad (peace be upon him) said to the people of the tribe of Aslam on the day of Ashura (10th of Muharram): "Fast on this day." They said, "We have already eaten and drunk." The Prophet (peace be upon him) said, "Do not eat or drink for the rest of the day."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي جَعْفَرٍ الْمَدِينِيِّ قَالَ: سَمِعْتُ عُمَارَةَ بْنَ عُثْمَانَ بْنِ حُنَيْفٍ، حَدَّثَنِي الْقَيْسِيُّ، أَنَّهُ " كَانَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَبَالَ، فَأَتَى بِمَاءٍ فَهَالَ عَلَى يَدِهِ مِنَ الْإِنَاءِ فَغَسَلَهَا مَرَّةً، وَعَلَى وَجْهِهِ مَرَّةً، وَذِرَاعَيْهِ مَرَّةً، وَغَسَلَ رِجْلَيْهِ مَرَّةً بِيَدَيْهِ كِلْتَيْهِمَا "، وَقَالَ فِي حَدِيثِهِ: " الْتَفَّ إِصْبَعُهُ الْإِبْهَامُ " (٢)، ،

Faisi, may Allah be pleased with him, says that once he was on a journey with the Prophet Muhammad, peace and blessings be upon him. The Prophet, peace and blessings be upon him, urinated, then water was brought, which the Prophet, peace and blessings be upon him, poured from a vessel onto his blessed hand and washed it once, washed his face once, washed both hands once, and then with both hands washed both feet once.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ حَجَّاجَ بْنَ حَجَّاجٍ الْأَسْلَمِيَّ ـ وَكَانَ إِمَامَهُمْ ـ يُحَدِّثُ، عَنْ أَبِيهِ ـ وَكَانَ يَحُجُّ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ـ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ـ قَالَ حَجَّاجٌ: أُرَاهُ عَبْدَ اللهِ ـ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " إِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ، فَإِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا عَنِ الصَّلَاةِ " (١)،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The intensity of heat is due to the effect of the heat of Hell, therefore when the heat is severe, perform the prayer after it has cooled down.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي عُبَيْدٌ (٢) الْمُكْتِبُ قَالَ: سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ يُحَدِّثُ،، ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: سُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَيُّ الْعَمَلِ أَفْضَلُ؟ ـ قَالَ شُعْبَةُ: أَوْ قَالَ ـ " أَفْضَلُ الْعَمَلِ الصَّلَاةُ لِوَقْتِهَا، وَبِرُّ الْوَالِدَيْنِ، وَالْجِهَادُ " (١)،

It is narrated from a Companion (may Allah be pleased with him) that a person asked the Noble Prophet (ﷺ), "Which deed is the best?" The Noble Prophet (ﷺ) replied, "The best deed is to perform prayer at its appointed time, to treat parents with kindness, and to strive in the way of Allah (jihad)."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْأَزْرَقِ بْنِ قَيْسٍ، عَنْ عَبْدِ اللهِ بْنِ رَبَاحٍ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى الْعَصْرَ فَقَامَ رَجُلٌ يُصَلِّي، فَرَآهُ عُمَرُ فَقَالَ لَهُ: اجْلِسْ، فَإِنَّمَا هَلَكَ أَهْلُ الْكِتَابِ أَنَّهُ لَمْ يَكُنْ لِصَلَاتِهِمْ فَصْلٌ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَحْسَنَ ابْنُ الْخَطَّابِ " (٢)، ،

It is narrated from a Companion (may Allah be pleased with him) that once the Prophet Muhammad (ﷺ) led the Asr prayer. After that, a man stood up and began to pray. Umar (may Allah be pleased with him) saw him and said, "Sit down, for the People of the Book were destroyed only because there was no break between their prayers." The Prophet Muhammad (ﷺ) said, "Ibn Khattab has spoken well."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ رَجُلٍ، أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، أَكَلَتْنَا الضَّبُعُ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " غَيْرُ الضَّبُعِ عِنْدِي أَخْوَفُ عَلَيْكُمْ مِنَ الضَّبُعِ، إِنَّ الدُّنْيَا سَتُصَبُّ عَلَيْكُمْ صَبًّا، فَيَا لَيْتَ أُمَّتِي لَا تَلْبَسُ الذَّهَبَ " (١)، ،

It is narrated from a Companion (may Allah be pleased with him) that a Bedouin once came to the service of the Prophet Muhammad (ﷺ) and said, "O Messenger of Allah! Drought has consumed us." The Prophet (ﷺ) said, "In my view, there is something more dangerous for you than drought. Soon, the world will be poured upon you. I wish my followers would not wear gold."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ رَجُلٍ مِنْ مُزَيْنَةَ، أَوْ جُهَيْنَةَ قَالَ: كَانَ أَصْحَابُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا كَانَ قَبْلَ الْأَضْحَى بِيَوْمٍ أَوْ بِيَوْمَيْنِ أَعْطَوْا جَذَعَيْنِ، وَأَخَذُوا ثَنِيًّا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الْجَذَعَةَ تُجْزِئُ مِمَّا تُجْزِئُ مِنْهُ الثَّنِيَّةُ " (١)، ،

A man from Muzaina or Juhaina says that one or two days before Eid al-Adha, the companions (may Allah be pleased with them) used to give two six-month-old sheep and take one animal for the whole year. So the Prophet Muhammad (peace be upon him) said: "Whoever is sufficed by a one-year-old animal, a six-month-old animal will also suffice for him."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ عِيَاضِ بْنِ مَرْثَدٍ، أَوْ مَرْثَدِ بْنِ عِيَاضٍ، عَنْ رَجُلٍ مِنْهُمْ، أَنَّهُ سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ، قَالَ: " هَلْ مِنْ وَالِدَيْكَ مِنْ أَحَدٍ حَيٌّ؟ "، قَالَ لَهُ مَرَّاتٍ: قَالَ: لَا، قَالَ: " فَاسْقِ الْمَاءَ "، قَالَ: كَيْفَ أَسْقِيهِ؟ قَالَ: " اكْفِهِمْ آلَتَهُ إِذَا حَضَرُوهُ، وَاحْمِلْهُ إِلَيْهِمْ إِذَا غَابُوا عَنْهُ " (١)،

A man asked the Prophet Muhammad (peace be upon him), "O Messenger of Allah! Tell me about a deed that will admit me into Paradise." The Prophet (peace be upon him) asked him, "Are either of your parents alive?" He said, "No." The Prophet (peace be upon him) said, "Then give water to the people." He asked, "How is that?" The Prophet (peace be upon him) said, "When people are present, guard their water-drawing vessels, and when they are absent (and forgetfully leave them behind), pick them up and return them to them."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، قَالَ: سَمِعْتُ شَبِيبًا أَبَا رَوْحٍ يُحَدِّثُ،، ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ صَلَّى الصُّبْحَ فَقَرَأَ فِيهَا: بِالرُّومِ فَأَوْهَمَ فِيهَا، فَقَالَ: " وَمَا يَمْنَعُنِي "، قَالَ شُعْبَةُ: فَذَكَرَ الرُّفْغَ وَمَعْنَى قَوْلِهِ،: إِنَّكُمْ لَسْتُمْ بِمُتَنَظِّفِينَ (١)،

It is narrated from Abu Ruh (may Allah be pleased with him) that once the Holy Prophet (ﷺ) led us in the Fajr prayer in which he recited Surah Rum. During the recitation, the Holy Prophet (ﷺ) became confused. After the prayer, the Holy Prophet (ﷺ) said that Satan caused us confusion during the recitation because of those people who come to prayer without ablution. Therefore, when you come for prayer, perform ablution thoroughly.

حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ، قَالَ: عَاصِمُ بْنُ كُلَيْبٍ: أَخْبَرَنِي، قَالَ: سَمِعْتُ عِيَاضَ بْنَ مَرْثَدٍ، أَوْ مَرْثَدَ بْنَ عِيَاضٍ، عَنْ رَجُلٍ، مِنْهُمْ أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنْ عَمَلٍ يُدْخِلُهُ الْجَنَّةَ، فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ: " تَكْفِيهِمْ آلَتَهُمْ إِذَا حَضَرُوهُ، وَتَحْمِلُهُ إِلَيْهِمْ إِذَا غَابُوا عَنْهُ " (٢)،

A man asked the Prophet Muhammad (peace be upon him), "O Messenger of Allah! Tell me about a deed that will admit me to Paradise..." Then the narrator mentioned the entire hadith and said: When people are present, protect their water-drawing vessels, and when they are absent (even if they have left), then pick them up and deliver them to them.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ رَجُلٍ مِنْ بَنِي عَامِرٍ، أَنَّهُ اسْتَأْذَنَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَأَلِجُ (٣) ؟ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِخَادِمِهِ: " اخْرُجِي إِلَيْهِ فَإِنَّهُ لَا يُحْسِنُ، ، الِاسْتِئْذَانَ، فَقُولِي لَهُ: فَلْيَقُلِ السَّلَامُ عَلَيْكُمْ آَدْخُلُ؟ "، قَالَ: فَسَمِعْتُهُ يَقُولُ ذَلِكَ فَقُلْتُ: السَّلَامُ عَلَيْكُمْ، آَدْخُلُ؟ قَالَ: فَأَذِنَ، أَوْ قَالَ: فَدَخَلْتُ، فَقُلْتُ: بِمَ أَتَيْتَنَا بِهِ؟ قَالَ: " لَمْ آتِكُمْ إِلَّا بِخَيْرٍ، أَتَيْتُكُمْ أَنْ تَعْبُدُوا اللهَ وَحْدَهُ لَا شَرِيكَ لَهُ ـ قَالَ شُعْبَةُ: وَأَحْسِبُهُ قَالَ ـ وَحْدَهُ لَا شَرِيكَ لَهُ، وَأَنْ تَدَعُوا اللَّاتَ وَالْعُزَّى، وَأَنْ تُصَلُّوا بِاللَّيْلِ وَالنَّهَارِ خَمْسَ صَلَوَاتٍ، وَأَنْ تَصُومُوا مِنَ السَّنَةِ شَهْرًا، وَأَنْ تَحُجُّوا الْبَيْتَ، وَأَنْ تَأْخُذُوا مِنْ أَمْوَالٍ (١) أَغْنِيَائِكُمْ فَتَرُدُّوهَا (٢) عَلَى فُقَرَائِكُمْ "، قَالَ: فَقَالَ: هَلْ بَقِيَ مِنَ الْعِلْمِ شَيْءٌ لَا تَعْلَمُهُ؟ قَالَ: " قَدْ عَلِمَ اللهُ خَيْرًا، وَإِنَّ مِنَ الْعِلْمِ مَا لَا يَعْلَمُهُ إِلَّا اللهُ، الْخَمْسَ (٣) {إِنَّ اللهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللهَ عَلِيمٌ خَبِيرٌ} [لقمان: ٣٤] " (٤)، ،

It is narrated from a man of Banu Amir that once he sought permission from the Prophet Muhammad (peace be upon him) and said, "May I enter?" The Prophet (peace be upon him) said to his maidservant, "Go to him, for he is not seeking permission in a good manner, and say to him that you should say, 'Peace be upon you, may I come in?'" I heard the Prophet (peace be upon him) saying this, so I said, "Peace be upon you, may I come in?" The Prophet (peace be upon him) granted permission and I entered. I asked, "What message have you brought to us?" The Prophet (peace be upon him) said, "I have only brought you a message of goodness, and that is that you worship Allah, who is alone and has no partner, and you abandon Lat and Uzza, perform five prayers in the day and night, fast for one month in the year, perform Hajj to the House of Allah, and take the wealth from your rich and return it to your poor." I asked, "Is there anything that you do not know?" The Prophet (peace be upon him) said, "Allah alone has granted knowledge of goodness, and there are some things that none knows except Allah. They are five things." Then he recited this verse: "The knowledge of the Hour is with Allah alone. He sends down the rain. He knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in which land it will die. Surely, Allah is All-Knowing, All-Aware."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ هِلَالِ بْنِ يَسَافٍ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " مَنْ قَتَلَ رَجُلًا مِنْ أَهْلِ الذِّمَّةِ لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ ـ أَوْ لَمْ يَجِدْ رِيحَ الْجَنَّةِ، مَنْصُورٌ الشَّاكُّ ـ إِنَّ رِيحَهَا تُوجَدُ مِنْ قَدْرِ سَبْعِينَ عَامًا (١)، ،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever kills a dhimmi (a non-Muslim under Muslim protection) will not even smell the fragrance of Paradise, even though its fragrance can be perceived from a distance of seventy years.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، أَنَّهُ سَمِعَ أَبَا حُذَيْفَةَ يُحَدِّثُ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " نَظَرْتُ إِلَى الْقَمَرِ صَبِيحَةَ لَيْلَةِ الْقَدْرِ فَرَأَيْتُهُ كَأَنَّهُ فِلْقُ جَفْنَةٍ "، وَقَالَ أَبُو إِسْحَاقَ (١) : إِنَّمَا يَكُونُ الْقَمَرُ كَذَاكَ صَبِيحَةَ لَيْلَةِ ثَلَاثٍ وَعِشْرِينَ (٢)،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: On the morning of Laylat al-Qadr, I looked at the moon and it was like half a bowl. Abu Ishaq says that the moon appears in this shape on the 23rd night.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ قَالَ: سَمِعْتُ يَزِيدَ بْنَ أَبِي كَبْشَةَ يَخْطُبُ بِالشَّامِ قَالَ: سَمِعْتُ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُحَدِّثُ عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ أَنَّهُ قَالَ فِي الْخَمْرِ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي الْخَمْرِ: "، ، إِنْ شَرِبَهَا فَاجْلِدُوهُ، ثُمَّ إِنْ عَادَ فَاجْلِدُوهُ، ثُمَّ إِنْ عَادَ فَاجْلِدُوهُ، ثُمَّ إِنْ عَادَ الرَّابِعَةَ فَاقْتُلُوهُ " (١)،

It is narrated from Sharjeel bin Aws (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever drinks alcohol, flog him; if he drinks a second time, flog him; if he drinks a third time, flog him; and if he drinks a fourth time, then kill him.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَلَا أَدُلُّكُمْ عَلَى أَهْلِ الْجَنَّةِ؟ "، قَالُوا: بَلَى، قَالَ: " الضُّعَفَاءُ الْمُتَظَلِّمُونَ "، ثُمَّ قَالَ: " أَلَا أَدُلُّكُمْ عَلَى أَهْلِ النَّارِ؟ "، قَالُوا: بَلَى، قَالَ: " كُلُّ شَدِيدٍ جَعْظَرِيٍّ " (٢)، ،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: "Shall I not tell you about the people of Paradise? Every weak person who is dominated and subdued. Shall I not tell you about the people of Hell? Every ill-tempered person who is spiteful and arrogant."

حَدَّثَنَا سُرَيْجٌ، أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ دَاوُدَ بْنِ عَبْدِ اللهِ الْأَوْدِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ: لَقِيتُ رَجُلًا صَحِبَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَمَا صَحِبَهُ أَبُو هُرَيْرَةَ أَرْبَعَ سِنِينَ قَالَ: " نَهَانَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَمَشَّطَ أَحَدُنَا كُلَّ يَوْمٍ، أَوْ يَبُولَ فِي مُغْتَسَلِهِ، أَوْ تَغْتَسِلَ الْمَرْأَةُ بِفَضْلِ الرَّجُلِ، أَوْ يَغْتَسِلَ الرَّجُلُ بِفَضْلِ الْمَرْأَةِ، وَلْيَغْتَرِفَا جَمِيعًا " (١)،

Humaid Himyari (may Allah have mercy on him) says that once I met a companion of the Prophet (peace be upon him) who had accompanied the Prophet (peace be upon him) for four years, just like Abu Hurairah (may Allah be pleased with him). He did not say more than three things to me: The Prophet (peace be upon him) said, "A man can perform ghusl (ritual bath) with water left over by a woman, but a woman should not perform ghusl with water left over by a man. Do not urinate in the bathhouse, and do not comb (beautify) yourself every day."

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ جَعْفَرٍ، أَخْبَرَنِي مُحَمَّدٌ يَعْنِي ابْنَ أَبِي حَرْمَلَةَ، عَنْ عَطَاءٍ، أَنَّ رَجُلًا أَخْبَرَهُ: أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَضُمُّ إِلَيْهِ حَسَنًا وَحُسَيْنًا يَقُولُ: " اللهُمَّ إِنِّي أُحِبُّهُمَا فَأَحِبَّهُمَا " (٢)،

It is narrated from a Companion (may Allah be pleased with him) that he once saw the Noble Prophet (ﷺ) embracing Hasan and Husayn (may Allah be pleased with them) with his body, and at that time the Noble Prophet (ﷺ) was saying: "O Allah! I love both of them, so You also love both of them."

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، أَخْبَرَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ رَجُلٍ مِنْ بَنِي ضَمْرَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الْعَقِيقَةِ، فَقَالَ: " لَا، ، أُحِبُّ الْعُقُوقَ "، كَأَنَّهُ كَرِهَ الِاسْمَ، وَقَالَ: " مَنْ وُلِدَ لَهُ، فَأَحَبَّ أَنْ يَنْسُكَ عَنْ وَلَدِهِ فَلْيَفْعَلْ " (١)،

It is narrated from a Companion (may Allah be pleased with him) that a person asked the Noble Prophet (ﷺ) about ‘Aqiqah. The Noble Prophet (ﷺ) said: I do not like ‘Uquq (from which this word is derived and which means disobedience to parents), thus he expressed dislike for this word, and said: Whoever has a child born to him and wishes to slaughter an animal on his behalf, he should do so.

حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ، أَخْبَرَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ، عَنْ عَمْرِو بْنِ يَحْيَى بْنِ عُمَارَةَ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ رَجُلٍ مِنْ جُهَيْنَةَ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ الْكَافِرَ يَشْرَبُ فِي سَبْعَةِ أَمْعَاءٍ، وَإِنَّ الْمُؤْمِنَ يَشْرَبُ فِي مِعًى وَاحِدٍ " (٢)، ،

It is narrated from a Jahni companion (may Allah be pleased with him) that he heard the Noble Prophet (ﷺ) say: "A disbeliever eats and drinks with seven intestines, while a believer eats and drinks with one intestine."

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، أَخْبَرَنِي مَالِكٌ، عَنْ يَزِيدَ بْنِ رُومَانَ، عَنْ صَالِحِ بْنِ خَوَّاتِ بْنِ جُبَيْرٍ، عَمَّنْ " صَلَّى مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمِ ذَاتَ (١) الرِّقَاعِ صَلَاةَ الْخَوْفِ، أَنَّ طَائِفَةً صَفَّتْ مَعَهُ، وَطَائِفَةً وِجَاهَ الْعَدُوِّ، فَصَلَّى بِالَّتِي مَعَهُ رَكْعَةً، ثُمَّ ثَبَتَ قَائِمًا وَأَتَمُّوا لِأَنْفُسِهِمْ، ثُمَّ انْصَرَفُوا فَصَفُّوا وِجَاهَ الْعَدُوِّ، وَجَاءَتِ الطَّائِفَةُ الْأُخْرَى، فَصَلَّى بِهِمُ الرَّكْعَةَ الَّتِي بَقِيَتْ مِنْ صَلَاتِهِ، ثُمَّ ثَبَتَ جَالِسًا، وَأَتَمُّوا لِأَنْفُسِهِمْ، ثُمَّ سَلَّمَ "، قَالَ مَالِكٌ: وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَيَّ فِي صَلَاةِ الْخَوْفِ (٢)، ،

It is narrated from a Companion (may Allah be pleased with him) "who performed the prayer of fear with the Prophet (peace and blessings of Allah be upon him) during the expedition of Dhat al-Riqa’," that one group formed rows with the Prophet (peace and blessings of Allah be upon him) and the other group went in front of the enemy. The Prophet (peace and blessings of Allah be upon him) led the group with him in one rak’ah, then remained standing until those behind completed their prayer and went back to form rows in front of the enemy. Then the other group came, and the Prophet (peace and blessings of Allah be upon him) led them in the remaining rak’ah of his prayer, then remained seated until they completed their prayer, then the Prophet (peace and blessings of Allah be upon him) turned in salam with them.

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ عُرْوَةَ، عَنْ الْأَحْنَفِ بْنِ قَيْسٍ قَالَ: أَخْبَرَنِي ابْنُ عَمٍّ لِي قَالَ: قُلْتُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: يَا رَسُولَ اللهِ، قُلْ لِي قَوْلًا وَأَقْلِلْ لَعَلِّي أَعْقِلُهُ، قَالَ: " لَا تَغْضَبْ "، قَالَ: فَعُدْتُ لَهُ مِرَارًا كُلُّ ذَلِكَ يَعُودُ، ، إِلَيَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَغْضَبْ " (١)،

It is narrated from Ahnaf bin Qais (may Allah have mercy on him) that once my cousin presented himself in the court of the Messenger of Allah and said, "O Messenger of Allah! Give me some brief advice, perhaps I will understand it." The Noble Prophet (ﷺ) said, "Do not get angry." He repeated his request several times, and the Noble Prophet (ﷺ) gave the same reply each time: "Do not get angry."

حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْجُعَيْدُ، عَنْ مُوسَى بْنِ عَبْدِ الرَّحْمَنِ الْخَطْمِيِّ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ كَعْبٍ وَهُوَ يَسْأَلُ عَبْدَ الرَّحْمَنِ يَقُولُ: أَخْبِرْنِي مَا سَمِعْتَ أَبَاكَ يَقُولُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ عَبْدُ الرَّحْمَنِ:، ، سَمِعْتُ أَبِي يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَثَلُ الَّذِي يَلْعَبُ بِالنَّرْدِ ثُمَّ يَقُومُ فَيُصَلِّي مَثَلُ الَّذِي يَتَوَضَّأُ بِالْقَيْحِ وَدَمِ الْخِنْزِيرِ ثُمَّ يَقُومُ فَيُصَلِّي " (١)، ،

Muhammad bin Ka'b (may Allah have mercy on him) once said to Abdur Rahman (may Allah be pleased with him), "If you have heard any hadith from your father from the Prophet Muhammad (ﷺ), then narrate it to me." He narrated from his father that he heard the Prophet Muhammad (ﷺ) say: "Whoever plays with twelve sticks and then stands to pray, his example is like that of a person who performs ablution with vomit and the blood of a pig and then stands to pray."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ جُرَيٍّ النَّهْدِيِّ، عَنْ رَجُلٍ مِنْ بَنِي سُلَيْمٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَقَدَ فِي يَدِهِ، أَوْ فِي يَدِ السُّلَمِيِّ فَقَالَ: " سُبْحَانَ اللهِ نِصْفُ الْمِيزَانِ، وَالْحَمْدُ لِلَّهِ يَمْلَأُ الْمِيزَانَ، وَاللهُ أَكْبَرُ يَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، وَالطُّهُورُ نِصْفُ الْإِيمَانِ (١) ، وَالصَّوْمُ نِصْفُ الصَّبْرِ " (٢)،

It is narrated from a companion of Banu Sulaym (may Allah be pleased with him) that once the Noble Prophet (ﷺ) counted these things on the fingers of his blessed hand: "Subhan Allah" is equal to half the scale of deeds; "Alhamdulillah" fills the scale of deeds; the phrase "Allahu Akbar" fills all the space between the earth and the sky; cleanliness is half of faith, and fasting is half of patience.

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَمْرِو بْنِ أَوْسٍ، عَنْ رَجُلٍ حَدَّثَهُ مُؤَذِّنُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: نَادَى مُنَادِي رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي يَوْمٍ مَطِيرٍ: " صَلُّوا فِي الرِّحَالِ " (٣)،

A person was informed by the Prophet Muhammad’s (peace be upon him) muezzin that one day it was raining, so the Prophet’s (peace be upon him) caller announced: “O people! Pray in your tents.”

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ يَحْيَى بْنِ عُمَارَةَ بْنِ أَبِي حَسَنٍ، حَدَّثَتْنِي مَرْيَمُ ابْنَةُ إِيَاسِ بْنِ الْبُكَيْرِ، صَاحِبِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنْ بَعْضِ أَزْوَاجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهَا فَقَالَ: " أَعِنْدَكِ ذَرِيرَةٌ؟ "، قَالَتْ: نَعَمْ، فَدَعَا بِهَا فَوَضَعَهَا عَلَى بَثْرَةٍ بَيْنَ أَصَابِعِ رِجْلِهِ، ثُمَّ قَالَ: " اللهُمَّ مُطْفِئَ الْكَبِيرِ، وَمُكَبِّرَ الصَّغِيرِ،، ، أَطْفِئْهَا عَنِّي "، فَطُفِئَتْ (١)،

It is narrated from Iyas bin Bukair (may Allah be pleased with him) that once the Holy Prophet (ﷺ) went to one of his noble wives and asked her, "Do you have the perfume called 'Dhareerah'?" She replied, "Yes!" The Holy Prophet (ﷺ) had it brought and began to apply it to the boils between his toes. Then he made this supplication: "O Allah, the One who extinguishes the big and makes the small big! Remove this boil." Thus, those boils were removed.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي عَبْدُ الْحَمِيدِ صَاحِبُ الزِّيَادِيِّ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَجُلًا دَخَلَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَسَحَّرُ، فَقَالَ: " إِنَّ السَّحُورَ بَرَكَةٌ أَعْطَاكُمُوهَا اللهُ فَلَا تَدَعُوهَا " (٢)،

It is narrated from a Companion (may Allah be pleased with him) that once he came to the service of the Noble Prophet (ﷺ) and the Noble Prophet (ﷺ) was eating suhoor. The Noble Prophet (ﷺ) said: "This is a blessing which Allah has granted you, so do not abandon it."

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، أَخْبَرَنَا أَبُو إِسْرَائِيلَ، عَنِ الْحَكَمِ، عَنْ أَبِي سُلَيْمَانَ،، ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: اسْتَشْهَدَ عَلِيٌّ النَّاسَ فَقَالَ: أَنْشُدُ اللهَ رَجُلًا سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " اللهُمَّ مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ، اللهُمَّ وَالِ مَنْ وَالَاهُ، وَعَادِ مَنْ عَادَاهُ "، قَالَ: فَقَامَ سِتَّةَ عَشَرَ رَجُلًا فَشَهِدُوا (١)،

Zaid bin Arqam (may Allah be pleased with him) says that once Ali (may Allah be pleased with him) asked the people under oath, so sixteen companions (may Allah be pleased with them) stood up and testified that the Noble Prophet (ﷺ) said: "Whoever loves me, Ali is also his beloved."

حَدَّثَنَا يَحْيَى، حَدَّثَنَا إِبْرَاهِيمُ يَعْنِي ابْنَ نَافِعٍ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ أَبِيهِ، عَنْ رَجُلَيْنِ (٢) مِنْ بَنِي بَكْرٍ قَالَا: " خَطَبَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّاسَ بِمِنًى عَلَى رَاحِلَتِهِ "، وَنَحْنُ عِنْدَ يَدَيْهَا ـ قَالَ إِبْرَاهِيمُ: وَلَا أَحْسِبُهُ إِلَّا قَالَ ـ، ، عِنْدَ الْجَمْرَةِ (١)،

It is narrated from a companion of Banu Bakr (may Allah be pleased with him) that the Noble Prophet (ﷺ) delivered a sermon while mounted on his ride in the plain of Mina, which was near the Jamarat, and we were also around the Noble Prophet (ﷺ).

حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، قَالَ: سَمِعْتُ زَكَرِيَّا بْنَ سَلَّامٍ يُحَدِّثُ، عَنْ أَبِيهِ، عَنْ رَجُلٍ قَالَ: انْتَهَيْتُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقُولُ: " أَيُّهَا النَّاسُ، عَلَيْكُمْ بِالْجَمَاعَةِ، وَإِيَّاكُمْ وَالْفُرْقَةَ، أَيُّهَا النَّاسُ، عَلَيْكُمْ، ، بِالْجَمَاعَةِ، وَإِيَّاكُمْ وَالْفُرْقَةَ "، ثَلَاثَ مِرَارٍ، قَالَهَا إِسْحَاقُ (١)،

It is narrated from a Companion (may Allah be pleased with him) that once I came to the Prophet Muhammad (ﷺ), and the Prophet (ﷺ) was saying: O people! Adhere to the "Jama'ah" (community), avoid division and disagreements. He said this sentence three times.

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ ابْنِ إِسْحَاقَ (٢) ، حَدَّثَنِي عُمَرُ بْنُ عَبْدِ اللهِ بْنِ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ جَدِّهِ عُرْوَةَ، عَمَّنْ حَدَّثَهُ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنَا أَنْ نَصْنَعَ الْمَسَاجِدَ فِي دُورِنَا، وَأَنْ نُصْلِحَ صَنْعَتَهَا وَنُطَهِّرَهَا " (٣)،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) used to command us to make mosques in our homes and to keep them clean and pure.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَلَامِ بْنِ عَمْرٍو الْيَشْكُرِيِّ،، ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِخْوَانُكُمْ فَأَصْلِحُوا إِلَيْهِمْ وَاسْتَعِينُوهُمْ عَلَى مَا غَلَبَكُمْ، وَأَعِينُوهُمْ عَلَى مَا غَلَبَهُمْ " (١)،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: "Your slaves are your brothers. Treat them with kindness. In tasks that overpower you, seek their help, and in tasks that overpower them, you should help them."

حَدَّثَنَا (٢) مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ سَلَّامِ بْنِ عَمْرٍو، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " إِخْوَانُكُمْ أَحْسِنُوا إِلَيْهِمْ - أَوْ فَأَصْلِحُوا إِلَيْهِمْ - وَاسْتَعِينُوهُمْ عَلَى مَا غَلَبَكُمْ، وَأَعِينُوهُمْ عَلَى مَا غَلَبَهُمْ " (٣)،

Muhammad ibn Ja'far narrated to us, Shu'bah narrated to us, from Abu Bishr, from Salam ibn Amr, from a man among the companions of the Prophet, peace and blessings be upon him, from the Prophet, peace and blessings be upon him, that he said: "Your brothers—do good to them or make amends with them, and seek their help in what overcomes you, and help them in what overcomes them."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَبُو بِشْرٍ، قَالَ: سَمِعْتُ حَسَّانَ بْنَ بِلَالٍ يُحَدِّثُ، عَنْ رَجُلٍ مِنْ أَسْلَمَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُمْ كَانُوا " يُصَلُّونَ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَغْرِبَ، ثُمَّ يَرْجِعُونَ إِلَى أَهْلِيهِمْ أَقْصَى الْمَدِينَةِ، يَرْتَمُونَ يُبْصِرُونَ وَقْعَ سِهَامِهِمْ " (٤)، ،

It is narrated from a companion of the tribe of Aslam (may Allah be pleased with him) that when they performed the Maghrib prayer with the Prophet Muhammad (ﷺ) and returned to their homes at the corner of Madinah, they could see the spot where their arrows fell along the way.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حُصَيْنٍ، عَنْ هِلَالِ بْنِ يِسَافٍ، عَنْ زَاذَانَ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْأَنْصَارِ، قَالَ ـ قَالَ شُعْبَةُ أَوْ قَالَ: رَجُلٌ مِنَ الْأَنْصَارِ ـ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي صَلَاةٍ وَهُوَ يَقُولُ: " رَبِّ اغْفِرْ لِي ـ قَالَ شُعْبَةُ: أَوْ قَالَ: اللهُمَّ اغْفِرْ لِي ـ وَتُبْ عَلَيَّ، إِنَّكَ أَنْتَ التَّوَّابُ الْغَفُورُ "، مِائَةَ مَرَّةٍ (١)، ،

It is narrated from an Ansari (may Allah be pleased with him) that he heard the Prophet Muhammad (ﷺ) supplicating a hundred times in prayer: "My Lord! Forgive me and accept my repentance. Surely, You are the Acceptor of repentance, the Most Forgiving without limit."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْأَشْعَثِ بْنِ سُلَيْمٍ قَالَ: سَمِعْتُ رَجُلًا فِي إِمْرَةِ ابْنِ الزُّبَيْرِ قَالَ: سَمِعْتُ رَجُلًا فِي سُوقِ عُكَاظٍ يَقُولُ: " يَا أَيُّهَا النَّاسُ، قُولُوا لَا إِلَهَ إِلَّا اللهُ تُفْلِحُوا "، وَرَجُلٌ يَتْبَعُهُ يَقُولُ: إِنَّ هَذَا يُرِيدُ أَنْ يَصُدَّكُمْ عَنْ آلِهَتِكُمْ، فَإِذَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبُو جَهْلٍ (١)،

Ash'ath bin Salim says that during the caliphate of Abdullah bin Zubair (may Allah be pleased with him), I heard a man saying that I heard a man at the fair of 'Ukaz saying: "O people! Say La ilaha illallah, you will succeed." And behind him, another man was going, saying: "This person wants to turn you away from your gods." Later, it became known that they were the Prophet Muhammad (ﷺ) and Abu Jahl.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ الثَّقَفِيِّ، عَنْ رَجُلٍ مِنْ ثَقِيفٍ أَعْوَرَ يُقَالُ لَهُ: مَعْرُوفٌ، وَأَثْنَى عَلَيْهِ خَيْرًا قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْوَلِيمَةُ حَقٌّ، وَالْيَوْمُ الثَّانِي مَعْرُوفٌ، وَالْيَوْمُ الثَّالِثُ سُمْعَةٌ وَرِيَاءٌ " (٢)، ،

Qatadah (may Allah have mercy on him) says that in the tribe of Thaqif there was a man named "Ma'ruf" whose one eye did not function; his real name was Zuhair bin Uthman. He says that the Noble Prophet (ﷺ) said: The walimah is rightful on the first day, feeding on the second day is a good deed, and feeding on the third day is for fame and show.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ (١) أَبِي الزَّعْرَاءِ، عَنْ أَبِي الْأَحْوَصِ، عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كَانَتْ تُعْرَفُ قِرَاءَةُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الظُّهْرِ بِتَحْرِيكِ لِحْيَتِهِ " (٢)،

It is narrated from a Companion (may Allah be pleased with him) that during the Zuhr prayer, the recitation of the Prophet Muhammad (ﷺ) was known by the movement of his blessed beard.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ قَالَ: دَخَلْتُ مَعَ أَبِي عَلَى صِهْرٍ لَنَا مِنَ الْأَنْصَارِ فَحَضَرَتِ الصَّلَاةُ، فَقَالَ: يَا جَارِيَةُ ائْتِنِي بِوَضُوءٍ لَعَلِّي أُصَلِّي، فَأَسْتَرِيحَ، فَرَآنَا أَنْكَرْنَا ذَاكَ عَلَيْهِ، فَقَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " قُمْ يَا بِلَالُ، فَأَرِحْنَا بِالصَّلَاةِ " (٣)، ،

Abdullah bin Muhammad bin Hanafiyyah says that once I went with my father to our in-laws, who were Ansar. When it was time for prayer, the host said, "O slave girl! Bring water for ablution so that I may pray and find comfort." When he saw that we were surprised at this, he said, "I heard the Prophet Muhammad (peace be upon him) say, 'O Bilal! Stand up and bring us comfort through prayer.'"

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا زُهَيْرٌ يَعْنِي ابْنَ مُحَمَّدٍ، عَنْ مُوسَى بْنِ جُبَيْرٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ قَالَ: سَمِعْتُ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " اتْرُكُوا الْحَبَشَةَ مَا تَرَكُوكُمْ، فَإِنَّهُ لَا يَسْتَخْرِجُ كَنْزَ الْكَعْبَةِ إِلَّا ذُو السُّوَيْقَتَيْنِ مِنَ الْحَبَشَةِ " (١)، ،

It is narrated from a Companion (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: As long as the Abyssinians leave you alone, you should leave them alone, because the treasure of the Ka'bah will be extracted by a man from among the Abyssinians who has small shins.

حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ هِلَالِ بْنِ يِسَافٍ، عَنْ ذَكْوَانَ، عَنْ رَجُلٍ مِنَ الْأَنْصَارِ قَالَ: عَادَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا بِهِ جُرْحٌ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " ادْعُوا لَهُ طَبِيبَ بَنِي فُلَانٍ "، قَالَ: فَدَعَوْهُ فَجَاءَ، فَقَالُوا: يَا رَسُولَ اللهِ، وَيُغْنِي الدَّوَاءُ شَيْئًا؟ فَقَالَ: " سُبْحَانَ اللهِ، وَهَلْ أَنْزَلَ اللهُ مِنْ دَاءٍ فِي الْأَرْضِ، إِلَّا جَعَلَ لَهُ شِفَاءً " (١)، ،

It is narrated from an Ansari companion (may Allah be pleased with him) that once the Noble Prophet (ﷺ) went to visit a man who had been wounded. The Noble Prophet (ﷺ) said, "Call the physician of such-and-such tribe and show him to him." The people called him, and he came. The people said, "O Messenger of Allah! Can treatment benefit him at all?" The Noble Prophet (ﷺ) said, "Glory be to Allah! Allah has not sent down any disease on the earth without also sending its cure."

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا الْأَوْزَاعِيُّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ ذِي مِخْمَرٍ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " سَتُصَالِحُكُمُ الرُّومُ صُلْحًا آمِنًا، ثُمَّ تَغْزُونَ وَهُمْ عَدُوًّا فَتُنْصَرُونَ، وَتَسْلَمُونَ وَتَغْنَمُونَ، ثُمَّ تَنْصَرِفُونَ حَتَّى تَنْزِلُوا بِمَرْجٍ ذِي تُلُولٍ، فَيَرْفَعُ رَجُلٌ مِنَ النَّصْرَانِيَّةِ صَلِيبًا، فَيَقُولُ: غَلَبَ الصَّلِيبُ، فَيَغْضَبُ رَجُلٌ مِنَ الْمُسْلِمِينَ، فَيَقُومُ إِلَيْهِ فَيَدُقُّهُ، فَعِنْدَ ذَلِكَ تَغْدِرُ الرُّومُ، وَيَجْمَعُونَ لِلْمَلْحَمَةِ " (١)،

It is narrated from Dhu Mikhmar (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: Soon the Romans will make a peace treaty of security with you, then you will fight together against a common enemy. You will be victorious in that battle and will return safely with spoils of war. When you reach a place called "Dhi Tulul," a Christian will raise a cross and say, "The cross has prevailed." At this, a Muslim will become angry and will stand up to respond to him. From there, the Romans will break the treaty and begin preparations for war.

حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا عَبْدُ اللهِ بْنُ (٢)، ، سُلَيْمَانَ مَدِينِيٌّ، حَدَّثَنَا مُعَاذُ بْنُ عَبْدِ اللهِ بْنِ خُبَيْبٍ، عَنْ أَبِيهِ، عَنْ عَمِّهِ قَالَ: كُنَّا فِي مَجْلِسٍ فَطَلَعَ عَلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعَلَى رَأْسِهِ أَثَرُ مَاءٍ، فَقُلْنَا: يَا رَسُولَ اللهِ، نَرَاكَ طَيِّبَ النَّفْسِ قَالَ: " أَجَلْ "، قَالَ: ثُمَّ خَاضَ الْقَوْمُ فِي ذِكْرِ الْغِنَى، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا بَأْسَ بِالْغِنَى لِمَنْ اتَّقَى اللهَ، وَالصِّحَّةُ لِمَنْ اتَّقَى اللهَ خَيْرٌ مِنَ الْغِنَى، وَطِيبُ النَّفْسِ مِنَ النِّعَمِ (١) " (٢)،

Abdullah bin Khubaib narrates from his uncle that we were sitting in a gathering when the Prophet Muhammad (peace be upon him) came, and there were signs of water on his blessed head. We said, "O Messenger of Allah! We see you very happy." The Prophet Muhammad (peace be upon him) said, "Yes!" Then people started talking about wealth, so the Prophet Muhammad (peace be upon him) said, "There is no harm in wealth for the one who fears Allah, but for the one who fears Allah, health is better than wealth, and the happiness of the heart is also a blessing."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ قَالَ: رَأَيْتُ رَجُلًا بِالْمَدِينَةِ وَقَدْ طَافَ النَّاسُ بِهِ وَهُوَ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: فَإِذَا رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَسَمِعْتُهُ وَهُوَ يَقُولُ: " إِنَّ مِنْ بَعْدِكُمُ الْكَذَّابَ الْمُضِلَّ، وَإِنَّ رَأْسَهُ مِنْ بَعْدِهِ حُبُكٌ حُبُكٌ حُبُكٌ ـ ثَلَاثَ مَرَّاتٍ ـ وَإِنَّهُ سَيَقُولُ: أَنَا رَبُّكُمْ، فَمَنْ قَالَ: لَسْتَ رَبَّنَا، لَكِنَّ رَبَّنَا اللهُ عَلَيْهِ تَوَكَّلْنَا، وَإِلَيْهِ أَنَبْنَا، نَعُوذُ بِاللهِ مِنْ شَرِّكَ لَمْ يَكُنْ لَهُ عَلَيْهِ سُلْطَانٌ " (٣)، ،

Abu Qilabah says that in Madinah Munawwarah I saw a man whom people had surrounded in a circle and he was saying that the Noble Prophet (ﷺ) said (he was narrating ahadith). Then a companion (may Allah be pleased with him) said that I heard the Noble Prophet (ﷺ) say: After you, a misleading liar will come whose hair will be parted at the back of his head, and he will claim that "I am your Lord." So whoever says, "You are not our Lord, our Lord is Allah, we rely on Him and turn to Him, and we seek refuge in Allah from your evil," then Dajjal will have no power over him.

حَدَّثَنَا أَبُو قَطَنٍ، حَدَّثَنَا يُونُسُ، عَنْ جُرَيٍّ النَّهْدِيِّ قَالَ: لَقِيتُ شَيْخًا مِنْ بَنِي سُلَيْمٍ بِالْكُنَاسَةِ فَحَدَّثَنِي، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَدَّ خَمْسًا فِي يَدِهِ، أَوْ فِي يَدِي، قَالَ: " التَّسْبِيحُ نِصْفُ الْمِيزَانِ، وَالْحَمْدُ لِلَّهِ يَمْلَؤُهُ، وَالتَّكْبِيرُ يَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، وَالصَّوْمُ نِصْفُ الصَّبْرِ، وَالطُّهُورُ نِصْفُ الْإِيمَانِ " (١)،

It is narrated from a companion of Banu Sulaym (may Allah be pleased with him) that once the Noble Prophet (ﷺ) counted these things on the fingers of his blessed hand: "Subhan Allah" is equal to half the scale of deeds, "Alhamdulillah" fills the scale of deeds, the phrase "Allahu Akbar" fills all the space between the earth and the sky, cleanliness is half of faith, and fasting is half of patience.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنِ الْحَسَنِ، عَنِ الْأَحْنَفِ قَالَ: بَيْنَمَا أَنَا أَطُوفُ بِالْبَيْتِ إِذْ لَقِيَنِي رَجُلٌ مِنْ بَنِي سُلَيْمٍ فَقَالَ: أَلَا أُبَشِّرُكَ؟ قَالَ: قُلْتُ: بَلَى، قَالَ: أَتَذْكُرُ إِذْ بَعَثَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى قَوْمِكَ بَنِي سَعْدٍ أَدْعُوهُمْ إِلَى الْإِسْلَامِ؟ قَالَ: فَقُلْتُ: أَنْتَ وَاللهِ مَا قَالَ إِلَّا خَيْرًا، وَلَا أَسْمَعُ إِلَّا حُسْنًا، فَإِنِّي رَجَعْتُ فَأَخْبَرْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَقَالَتِكَ، قَالَ: " اللهُمَّ اغْفِرْ لِلْأَحْنَفِ "، قَالَ: فَمَا أَنَا بشَيْءٍ أَرْجَى مِنِّي لهَا (٢)، ،

Ahnaf says that once I was performing Tawaf of the Ka'bah when a man from Banu Sulaym met me and said, "Shall I not give you glad tidings?" I said, "Why not?" He said, "Do you remember the time when the Noble Prophet (ﷺ) sent me to your people, Banu Sa'd, to invite them to Islam, and you said, 'By Allah! They have said a good thing and conveyed a good message.' When I returned to the presence of the Prophet (ﷺ), I informed him about what you had said, and the Prophet (ﷺ) said, 'O Allah! Forgive Ahnaf.'" Upon hearing this, he said, "There is nothing more hopeful for me than this."

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنِي أَبُو جَعْفَرٍ الْخَطْمِيُّ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، عَنْ كَثِيرِ بْنِ السَّائِبِ قَالَ: حَدَّثَنِي ابْنَا قُرَيْظَةَ أَنَّهُمْ " عُرِضُوا عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ زَمَنَ قُرَيْظَةَ، فَمَنْ كَانَ نَبَتَتْ عَانَتُهُ قُتِلَ، وَمَنْ لَا تُرِكَ " (١)،

It is narrated from the two sons of Qurayzah that on the occasion of the Battle of Banu Qurayzah, we were presented before the Prophet Muhammad (peace be upon him), and it was decided that whoever had grown pubic hair would be killed, and whoever had not grown pubic hair would be let go.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْأَحْنَفِ بْنِ قَيْسٍ، عَنْ عَمٍّ لَهُ، أَنَّهُ أَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: قُلْ لِي قَوْلًا يَنْفَعُنِي وَأَقْلِلْ لَعَلِّي أَعِيهِ، قَالَ: " لَا تَغْضَبْ "، فَعَادَ لَهُ مِرَارًا، كُلُّ ذَلِكَ يُرْجِعُ إِلَيْهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَنْ لَا تَغْضَبْ " (٢)، ،

It is narrated from Ahnaf bin Qais (may Allah have mercy on him) that once his cousin presented himself in the court of the Messenger and said, "O Messenger of Allah! Give me some brief advice, perhaps I will understand it." The Noble Prophet (ﷺ) said, "Do not get angry." He repeated his request several times, and the Noble Prophet (ﷺ) gave the same reply each time: "Do not get angry."

حَدَّثَنَا أَبُو قَطَنٍ، حَدَّثَنَا يُونُسُ، عَنِ الْمُغِيرَةِ بْنِ عَبْدِ اللهِ، حَدَّثَنِي وَالِدِي، قَالَ: غَدَوْتُ لِحَاجَةٍ فَإِذَا أَنَا بِجَمَاعَةٍ فِي السُّوقِ، فَمِلْتُ إِلَيْهِمْ فَإِذَا رَجُلٌ يُحَدِّثُهُمْ وَصْفَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَوَصْفَ صِفَتِهِ، قَالَ: فَعَرَضْتُ لَهُ عَلَى قَارِعَةِ الطَّرِيقِ بَيْنَ عَرَفَاتٍ وَمِنًى، فَرُفِعَ لِي فِي رَكْبٍ فَعَرَفْتُهُ بِالصِّفَةِ، قَالَ: فَهَتَفَ بِي رَجُلٌ: أَيُّهَا الرَّاكِبُ خَلِّ عَنْ وُجُوهِ الرِّكَابِ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " ذَرُوا الرَّاكِبَ فَأَرِبٌ مَا لَهُ "، قَالَ: فَجِئْتُ حَتَّى أَخَذْتُ بِزِمَامِ النَّاقَةِ، أَوْ خِطَامِهَا، فَقُلْتُ: يَا رَسُولَ اللهِ، حَدِّثْنِي ـ أَوْ خَبِّرْنِي ـ بِعَمَلٍ يُقَرِّبُنِي مِنَ الْجَنَّةِ، وَيُبَاعِدُنِي مِنَ النَّارِ، قَالَ: " أَوَذَلِكَ أَعْمَلَكَ، أَوْ أَنْصَبَكَ؟ "، قَالَ: قُلْتُ: نَعَمْ، قَالَ: " فَاعْقِلْ إِذًا ـ أَوْ افْهَمْ ـ تَعْبُدُ اللهَ لَا تُشْرِكُ بِهِ شَيْئًا، وَتُقِيمُ الصَّلَاةَ، وَتُؤْتِي الزَّكَاةَ، وَتَصُومُ رَمَضَانَ، وَتَحُجُّ الْبَيْتَ، وَتَأْتِي إِلَى النَّاسِ مَا تُحِبُّ أَنْ يُؤْتَى إِلَيْكَ، وَتَكْرَهُ لِلنَّاسِ مَا تَكْرَهُ أَنْ يُؤْتَى إِلَيْكَ، خَلِّ زِمَامَ النَّاقَةِ، أَوْ خِطَامَهَا "، قَالَ أَبُو قَطَنٍ: فَقُلْتُ لَهُ: سَمِعْتَهُ مِنْهُ أَوْ سَمِعْتَهُ مِنَ الْمُغِيرَةِ؟ قَالَ: نَعَمْ (١)،

Abdullah Yashkari (may Allah be pleased with him) says that when the grand mosque of Kufa was built for the first time, I went there. At that time, there were also date palm trees there and its walls were made of sandy soil. There, a person was narrating this hadith: I received news of the Farewell Pilgrimage of the Prophet Muhammad (peace be upon him), so I selected a camel fit for riding from among my camels and set out. When I reached a place on the way to Arafat, I sat down. When the Prophet Muhammad (peace be upon him) mounted his ride, I recognized him by his appearance. Meanwhile, a man who was ahead of him said, "Move out of the way of the riding animals." The Prophet Muhammad (peace be upon him) said, "Perhaps he has some work." So I came so close to the Prophet Muhammad (peace be upon him) that the heads of both our mounts were near each other. I said, "O Messenger of Allah! Tell me of a deed that will admit me to Paradise and be a means of salvation from Hell." The Prophet Muhammad (peace be upon him) said, "Wonderful, wonderful! I kept my sermon brief, and you have asked an excellent question. If you are intelligent, then worship only Allah, do not associate anything with Him, establish prayer, pay zakat, perform Hajj of the House of Allah, and fast in the month of Ramadan. Now, make way for the riding animals."

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ: أَخْبَرَنَا أَبُو عِمْرَانَ قَالَ: قُلْتُ لِجُنْدُبٍ إِنِّي بَايَعْتُ ابْنَ الزُّبَيْرِ عَلَى أَنْ أُقَاتِلَ أَهْلَ الشَّامِ، قَالَ: فَلَعَلَّكَ تُرِيدُ أَنْ تَقُولَ: أَفْتَانِي، ، جُنْدُبٌ، وَأَفْتَانِي جُنْدَبٌ قَالَ: قُلْتُ مَا أُرِيدُ ذَاكَ إِلَّا لِنَفْسِي، قَالَ: افْتَدِ بِمَالِكَ، قُلْتُ: إِنَّهُ لَا يُقْبَلُ مِنِّي، قَالَ: إِنِّي قَدْ كُنْتُ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غُلَامًا حَزَوَّرًا، وَإِنَّ فُلَانًا أَخْبَرَنِي أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَجِيءُ الْمَقْتُولُ يَوْمَ الْقِيَامَةِ مُتَعَلِّقًا بِالْقَاتِلِ، فَيَقُولُ: يَا رَبِّ سَلْهُ فِيمَ قَتَلَنِي، فَيَقُولُ: فِي مُلْكِ فُلَانٍ "، فَاتَّقِ (١) لَا تَكُونُ ذَلِكَ الرَّجُلَ (٢)،

Abu Imran (rah) says that I said to Jundub that I have pledged allegiance to Abdullah bin Zubair (may Allah be pleased with him), these people want me to go with them to Syria, Jundub said do not go, I said that they do not let me do otherwise, he said then save yourself by paying a financial ransom, I said that they are not willing to accept anything except that I go with them and show my swordsmanship, upon this Jundub said that such and such person narrated this hadith to me that the Messenger of Allah (ﷺ) said: On the Day of Resurrection, the murdered person will bring his killer before Allah and say: O Lord! Ask him why he killed me? So Allah will ask him: For what reason did you kill him? He will say: Because of so-and-so’s rule. Therefore, you should avoid this.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ الْمَخْزُومِيِّ، عَنْ أَبِيهِ، أَوْ عَمِّهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي غَزْوَةِ تَبُوكَ: " إِذَا وَقَعَ الطَّاعُونُ بِأَرْضٍ وَلَسْتُمْ بِهَا فَلَا تَهْجُمُوا عَلَيْهَا، وَإِذَا وَقَعَ بِهَا وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا مِنْهَا " (٣)، ،

It is narrated from the grandfather of Ikrimah bin Khalid (may Allah be pleased with him) that the Noble Prophet (ﷺ) said on the occasion of the Battle of Tabuk: When a plague spreads in a region and you are already present there, then do not leave that place, and if this epidemic spreads in your absence, then do not enter that region.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّ عَمْرَو بْنَ أَوْسٍ أَخْبَرَهُ، أَنَّ رَجُلًا مِنْ ثَقِيفٍ أَخْبَرَهُ، أَنَّهُ سَمِعَ مُؤَذِّنَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي يَوْمٍ مَطِيرٍ يَقُولُ: " حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ، صَلُّوا فِي رِحَالِكُمْ " (١)،

The Prophet Muhammad’s (peace be upon him) caller informed a man that one day it was raining, so the Prophet’s caller announced: “O people! Pray in your tents.”

حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، أَنَّ رَجُلًا مِنَ الْأَنْصَارِ حَدَّثَهُ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ أَضْجَعَ أُضْحِيَّتَهُ لِيَذْبَحَهَا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلِرَّجُلِ: " أَعِنِّي عَلَى ضَحِيَّتِي "، فَأَعَانَهُ (٢)،

It is narrated from an Ansari companion (may Allah be pleased with him) that when the Prophet Muhammad (ﷺ) laid the sacrificial animal on its side to slaughter it, he said to a man, "Assist me in the sacrifice." So that man assisted the Prophet Muhammad (ﷺ).

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي يُوسُفُ بْنُ، ، الْحَكَمِ بْنِ أَبِي سُفْيَانَ (١) ، أَنَّ حَفْصَ بْنَ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، وَعَمْرَو بْنَ حَيَّةَ (٢) أَخْبَرَاهُ، عَنْ عُمَرَ (٣) بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ (٤) رِجَالٍ مِنَ الْأَنْصَارِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَجُلًا مِنَ الْأَنْصَارِ جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْفَتْحِ وَالنَّبِيُّ فِي مَجْلِسٍ قَرِيبٍ مِنَ الْمَقَامِ، فَسَلَّمَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: يَا نَبِيَّ اللهِ، إِنِّي نَذَرْتُ لَئِنْ فَتَحَ اللهُ لِلنَّبِيِّ وَالْمُؤْمِنِينَ مَكَّةَ لَأُصَلِّيَنَّ فِي بَيْتِ الْمَقْدِسِ، وَإِنِّي وَجَدْتُ رَجُلًا مِنْ أَهْلِ الشَّامِ هَاهُنَا فِي قُرَيْشٍ مُقْبِلًا مَعِي وَمُدْبِرًا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " هَاهُنَا فَصَلِّ "، فَقَالَ الرَّجُلُ قَوْلَهُ هَذَا ثَلَاثَ مَرَّاتٍ، كُلُّ ذَلِكَ يَقُولُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " هَاهُنَا فَصَلِّ "، ثُمَّ قَالَ (٥) الرَّابِعَةَ مَقَالَتَهُ هَذِهِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اذْهَبْ فَصَلِّ فِيهِ، فَوَالَّذِي بَعَثَ مُحَمَّدًا بِالْحَقِّ، لَوْ صَلَّيْتَ هَاهُنَا لَقَضَى عَنْكَ ذَلِكَ كُلَّ صَلَاةٍ فِي بَيْتِ الْمَقْدِسِ "، (٦)، ،

It is narrated from a Companion (may Allah be pleased with him) that on the day of the conquest of Makkah, a man came to the service of the Noble Prophet (ﷺ) while the Noble Prophet (ﷺ) was sitting near Maqam Ibrahim. He greeted the Noble Prophet (ﷺ) and said, "O Messenger of Allah (ﷺ), I had made a vow that if Allah granted you and the Muslims victory over Makkah, I would go to Bayt al-Maqdis and offer prayer there. I have also found a man from Syria who is here among the Quraysh; he will go there with me and return." The Noble Prophet (ﷺ) said, "Offer that prayer here." He repeated his statement three times, and each time the Noble Prophet (ﷺ) said, "Offer that prayer here." When it was the fourth time, the Noble Prophet (ﷺ) said, "Go and offer the prayer there. By the One Who sent Muhammad (ﷺ) with the truth, if you had offered the prayer here, all the prayers of Bayt al-Maqdis would have been fulfilled here."

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي يُوسُفُ بْنُ الْحَكَمِ بْنِ أَبِي سُفْيَانَ، أَنَّ حَفْصَ بْنَ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، وَعَمْرَو بْنَ حَيَّةَ أَخْبَرَاهُ، عَنْ عُمَرَ (١) بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ رَجُلٍ مِنَ الْأَنْصَارِ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَجُلًا مِنَ الْأَنْصَارِ جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَهُ، وَقَالَ: هَاهُنَا فِي قُرَيْشٍ خَفِيرٌ لِي مُقْبِلًا وَمُدْبِرًا، فَقَالَ: " هَاهُنَا فَصَلِّ "، فَذَكَرَ مَعْنَاهُ (٢)،

It is narrated from a Companion (may Allah be pleased with him) that on the day of the conquest of Makkah, a man came to the service of the Noble Prophet (ﷺ)..... Then the narrator mentioned the entire hadith and said: "You should perform that prayer here."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللهِ، أَوْصِنِي؟ قَالَ: " لَا تَغْضَبْ "، قَالَ: قَالَ الرَّجُلُ: فَفَكَّرْتُ، ، حِينَ قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا قَالَ، فَإِذَا الْغَضَبُ يَجْمَعُ الشَّرَّ كُلَّهُ (١)،

A companion asked the Messenger of Allah, peace and blessings be upon him, to advise him, so he advised him not to get angry. The companion who narrated this says: After hearing this instruction of the Messenger of Allah, peace and blessings be upon him, when I reflected, I realized that anger encompasses all evils.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " بَيْنَا أَنَا نَائِمٌ رَأَيْتُ النَّاسَ يُعْرَضُونَ عَلَيَّ وَعَلَيْهِمْ قُمُصٌ، مِنْهَا مَا يَبْلُغُ الثَّدْيَ، وَمِنْهَا مَا يَبْلُغُ أَسْفَلَ مِنْ ذَلِكَ، فَعُرِضَ عَلَيَّ عُمَرُ وَعَلَيْهِ قَمِيصٌ يَجُرُّهُ "، قَالُوا: فَمَا أَوَّلْتَ ذَاكَ يَا رَسُولَ اللهِ؟ قَالَ: " الدِّينُ " (٢)،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Once I was sleeping and I saw in a dream that people were being presented before me and they were wearing shirts, but some people's shirts reached their chests and some were lower than that. When Umar bin Khattab (may Allah be pleased with him) passed by me, the shirt he was wearing was dragging on the ground. The Companions (may Allah be pleased with them) asked the Noble Prophet (ﷺ), "O Messenger of Allah! What interpretation did you give to this?" The Noble Prophet (ﷺ) said: Religion.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ،، ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَقُولُ: " اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى أَهْلِ بَيْتِهِ، وَعَلَى أَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ، وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى أَهْلِ بَيْتِهِ، وَعَلَى أَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ "، قَالَ ابْنُ طَاوُسٍ: وَكَانَ أَبِي يَقُولُ مِثْلَ ذَلِكَ (١)،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) used to say: O Allah! Send Your mercy upon Muhammad (ﷺ), his family, that is, his pure wives and children, just as You sent mercy upon the family of Ibrahim. Surely, You are Praiseworthy, Most Glorious. And send Your blessings upon Muhammad (ﷺ), his family, that is, his pure wives and children, just as You sent blessings upon the family of Ibrahim. Surely, You are Praiseworthy, Most Glorious.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ اللهِ بْنِ عَمْرٍو الْقُرَشِيِّ، حَدَّثَنِي مَنْ شَهِدَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَمَرَ بِرَجْمِ رَجُلٍ بَيْنَ مَكَّةَ وَالْمَدِينَةِ، فَلَمَّا أَصَابَتْهُ الْحِجَارَةُ فَرَّ، فَبَلَغَ ذَلِكَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " فَهَلَّا تَرَكْتُمُوهُ " (٢)،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) ordered regarding a man that he should be stoned between Makkah and Madinah. When stones struck him, he began to run away. When the Noble Prophet (ﷺ) came to know of this, he said: Why did you not let him go?

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا دَاوُدُ بْنُ قَيْسٍ الصَّنْعَانِيُّ، حَدَّثَنِي عَبْدُ اللهِ بْنُ وَهْبٍ، عَنْ أَبِيهِ، حَدَّثَنِي فَنَّجُ قَالَ: كُنْتُ أَعْمَلُ فِي الدَّيْنَبَاذِ وَأُعَالِجُ فِيهِ، فَقَدِمَ يَعْلَى بْنُ أُمَيَّةَ، ، أَمِيرًا عَلَى الْيَمَنِ، وَجَاءَ مَعَهُ رِجَالٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَاءَنِي رَجُلٌ مِمَّنْ قَدِمَ مَعَهُ، وَأَنَا فِي الزَّرْعِ أَصْرِفُ الْمَاءَ فِي الزَّرْعِ، وَمَعَهُ فِي كُمِّهِ جَوْزٌ، فَجَلَسَ عَلَى سَاقِيَةٍ مِنَ الْمَاءِ، وَهُوَ يَكْسِرُ مِنْ ذَلِكَ الْجَوْزِ وَيَأْكُلُهُ، ثُمَّ أَشَارَ إِلَى فَنَّجَ فَقَالَ: يَا فَارِسِيُّ هَلُمَّ، فَدَنَوْتُ مِنْهُ، فَقَالَ الرَّجُلُ لِفَنَّجَ: أَتَضْمَنُ لِي وَأَغْرِسُ مِنْ هَذَا الْجَوْزِ عَلَى هَذَا الْمَاءِ، فَقَالَ لَهُ فَنَّجُ: مَا يَنْفَعُنِي ذَلِكَ، قَالَ: فَقَالَ الرَّجُلُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ بِأُذُنَيَّ هَاتَيْنِ: " مَنْ نَصَبَ شَجَرَةً فَصَبَرَ عَلَى حِفْظِهَا، وَالْقِيَامِ عَلَيْهَا حَتَّى تُثْمِرَ، كَانَ لَهُ فِي كُلِّ شَيْءٍ يُصَابُ مِنْ ثَمَرِهَا صَدَقَةٌ عِنْدَ اللهِ "، فَقَالَ لَهُ فَنَّجُ: أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: نَعَمْ فَقَالَ فَنَّجُ: فَأَنَا أَضْمَنُهَا قَالَ: فَمِنْهَا جَوْزُ الدَّيْنَبَاذِ (١)،

Fanj says that I used to work in "Deinbaz" (name of a place). During this time, Ya'la bin Umayyah became the governor of Yemen, and some companions (may Allah be pleased with them) also came with him. One of them came to me while I was irrigating my field. That man had walnuts in his pocket. He sat on the water channel and started breaking and eating the walnuts. Then that person signaled to me to come to him, saying, "O Persian! Come here." I went near, and he said, "Can you guarantee me that walnut trees can be planted near this water?" I said, "What benefit will I get from this guarantee?" That person said, "I have heard with these two ears of mine the Prophet Muhammad (ﷺ) saying: Whoever plants a tree and takes care of it and fulfills its needs until it bears fruit, then whatever receives its fruit, it will become charity for him in the sight of Allah." Fanj asked, "Did you really hear the Prophet Muhammad (ﷺ) saying this?" That person replied, "Yes!" Upon this, Fanj gave him the guarantee, and until now, the walnuts of that place are famous.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عُبَيْدُ اللهِ بْنُ أَبِي يَزِيدَ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ طَارِقِ بْنِ عَلْقَمَةَ أَخْبَرَهُ، عَنْ عَمِّهِ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا جَاءَ مَكَانًا مِنْ دَارِ يَعْلَى نَسِبَهُ عُبَيْدُ اللهِ، اسْتَقْبَلَ الْبَيْتَ فَدَعَا ". قَالَ رَوْحٌ: عَنْ أَبِيهِ وقَالَ ابْنُ بَكْرٍ، عَنْ أُمْهِ (٢)،

Abdur Rahman bin Tariq (may Allah have mercy on him) narrates from his uncle that whenever the Noble Prophet (ﷺ) would leave Dari'ali for any place, he would always face the Qiblah and supplicate.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ حُمَيْدٍ الْأَعْرَجِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُعَاذٍ،، ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: خَطَبَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّاسَ بِمِنًى، وَنَزَّلَهُمْ مَنَازِلَهُمْ وَقَالَ: " لِيَنْزِلِ الْمُهَاجِرُونَ هَاهُنَا "، أَشَارَ إِلَى مَيْمَنَةِ الْقِبْلَةِ، " وَالْأَنْصَارُ هَاهُنَا "، وَأَشَارَ إِلَى مَيْسَرَةِ الْقِبْلَةِ، " ثُمَّ لِيَنْزِلِ النَّاسُ حَوْلَهُمْ "، قَالَ: وَعَلَّمَهُمْ مَنَاسِكَهُمْ، فَفُتِحَتْ أَسْمَاعُ أَهْلِ مِنًى حَتَّى سَمِعُوهُ، وَهُمْ فِي مَنَازِلِهِمْ، قَالَ: فَسَمِعْتُهُ يَقُولُ: " ارْمُوا الْجَمْرَةَ بِمِثْلِ حَصَى الْخَذْفِ "، (١)،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) in the plain of Mina, seated the people in their places and while delivering a sermon said, "Let the Muhajirun settle here," and he pointed to the right side of the Qiblah, "and let the Ansar settle here," and he pointed to the left side of the Qiblah. Then the people settled around them. Then the Noble Prophet (ﷺ) taught them the rites of Hajj, which opened the ears of the people of Mina, and everyone in their own encampment could hear the voice of the Noble Prophet (ﷺ). I also heard the Noble Prophet (ﷺ) saying, "Pelt the Jamarat with pebbles like the size of date stones."

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا حُمَيْدُ بْنُ قَيْسٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُعَاذٍ التَّيْمِيِّ قَالَ: وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: خَطَبَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَ الْحَدِيثَ (٢)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا الْأَشْجَعِيُّ، عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنْ هِلَالِ بْنِ يِسَافٍ (٣) ، عَنْ رَجُلٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " سَيَكُونُ قَوْمٌ لَهُمْ عَهْدٌ، فَمَنْ قَتَلَ رَجُلًا مِنْهُمْ لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ، وَإِنَّ رِيحَهَا لَتُوجَدُ مِنْ مَسِيرَةِ سَبْعِينَ عَامًا " (٤)،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: "Soon there will be a people among the dhimmis; whoever kills any one of them will not even smell the fragrance of Paradise, though its fragrance can be perceived from a distance of seventy years."

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، عَنْ عَبْدِ الْحَمِيدِ بْنِ صَيْفِيٍّ، عَنْ أَبِيهِ،، ، عَنْ جَدِّهِ قَالَ: إِنَّ صُهَيْبًا قَدِمَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَبَيْنَ يَدَيْهِ تَمْرٌ وَخُبْزٌ، قَالَ: " ادْنُ فَكُلْ "، فَأَخَذَ يَأْكُلُ مِنَ التَّمْرِ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ بِعَيْنِكَ رَمَدًا "، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّمَا آكُلُ مِنَ النَّاحِيَةِ الْأُخْرَى؟ قَالَ: فَتَبَسَّمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١)،

It is narrated from the grandfather of Abdul Hameed bin Safi (may Allah have mercy on him) that once Suhaib Roomi (may Allah be pleased with him) came to the service of the Holy Prophet Muhammad (ﷺ). At that time, there were dates and bread placed before the Holy Prophet (ﷺ). The Holy Prophet (ﷺ) said to Suhaib, "Come closer and eat." So he began to eat the dates. The Holy Prophet (ﷺ) said, "Do you not have an eye ailment?" He replied, "O Messenger of Allah! I am eating from the other side." Upon this, the Holy Prophet (ﷺ) smiled.

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَخْبَرَنِي سُفْيَانُ، عَنْ عَطَاءِ بْنِ السَّائِبِ قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ الْحَضْرَمِيِّ يَقُولُ: أَخْبَرَنِي مَنْ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ مِنْ أُمَّتِي قَوْمًا يُعْطَوْنَ مِثْلَ أُجُورِ أَوَّلِهِمْ يُنْكِرُونَ الْمُنْكَرَ " (٢)، ،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: In the last part of this Ummah, there will come a people who will be given reward like the earlier ones. These will be the people who will describe the evil of sin.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ (١) ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ بَعْضِ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِأَصْحَابِهِ: " إِنَّ مِنْكُمْ رِجَالًا لَا أُعْطِيهِمْ شَيْئًا، أَكِلُهُمْ إِلَى إِيمَانِهِمْ مِنْهُمْ "، فُرَاتُ بْنُ حَيَّانَ قَالَ: مِنْ بَنِي عِجْلٍ (٢)،

It is narrated from a companion (may Allah be pleased with him) that once the Noble Prophet (ﷺ) said to his companions (may Allah be pleased with them): "There are some among you to whom I do not give anything, rather I entrust them to their faith. Among them is Furat bin Hayyan; he belonged to Banu ‘Ajl."

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللهِ بْنُ يَزِيدَ، حَدَّثَنَا عِكْرِمَةُ، حَدَّثَنَا أَبُو زُمَيْلٍ سِمَاكٌ، حَدَّثَنِي رَجُلٌ مِنْ بَنِي هِلَالٍ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ، وَلَا لِذِي مِرَّةٍ سَوِيٍّ " (٣)،

It is narrated from a companion of Banu Hilal (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: "It is not lawful for a wealthy or healthy and strong person to take zakat money."

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ، حَدَّثَنَا سَعِيدٌ يَعْنِي ابْنَ أَبِي أَيُّوبَ، حَدَّثَنِي بَكْرُ بْنُ عَمْرٍو، عَنْ عَبْدِ اللهِ بْنِ هُبَيْرَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، أَنَّهُ حَدَّثَهُ رَجُلٌ خَدَمَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثَمَانِ سِنِينَ، أَوْ تِسْعَ سِنِينَ، أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا قُرِّبَ لَهُ طَعَامٌ يَقُولُ: " بِسْمِ اللهِ "، فَإِذَا فَرَغَ مِنْ طَعَامِهِ قَالَ: " الْلَّهُمَّ أَطْعَمْتَ وَأَسْقَيْتَ، وَأَغْنَيْتَ وَأَقْنَيْتَ، وَهَدَيْتَ وَاجْتَبَيْتَ، فَلَكَ الْحَمْدُ عَلَى مَا أَعْطَيْتَ " (٤)،

It is narrated from a servant of the Noble Prophet (ﷺ), "who served the Noble Prophet (ﷺ) for eight years," that whenever food was presented before the Noble Prophet (ﷺ), he would begin by saying Bismillah, and when he finished eating, he would recite this supplication: O Allah! You have fed and given drink, granted sufficiency and sustenance, You have granted guidance and life; all praise is due to You for Your bounties.

حَدَّثَنَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ أَبُو عَبْدِ الرَّحْمَنِ، حَدَّثَنَا حَمَّادٌ،، ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ مُنِيبٍ (١) ، عَنْ عَمِّهِ قَالَ: بَلَغَ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ يُحَدِّثُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " مَنْ سَتَرَ أَخَاهُ الْمُسْلِمَ فِي الدُّنْيَا سَتَرَهُ اللهُ يَوْمَ الْقِيَامَةِ "، فَرَحَلَ إِلَيْهِ وَهُوَ بِمِصْرَ فَسَأَلَهُ عَنِ الْحَدِيثِ، قَالَ: نَعَمْ، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ سَتَرَ أَخَاهُ الْمُسْلِمَ فِي الدُّنْيَا، سَتَرَهُ اللهُ يَوْمَ الْقِيَامَةِ "، قَالَ: فَقَالَ: وَأَنَا قَدْ سَمِعْتُهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٢)،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever conceals the faults of his Muslim brother in this world, Allah will conceal his faults on the Day of Resurrection. When another Companion (may Allah be pleased with him) learned of this hadith, he packed his belongings and set out for the Companion who lived in Egypt. Upon reaching there, he asked, "Did you hear the Noble Prophet (ﷺ) say this?" He replied in the affirmative. Then the traveling Companion (may Allah be pleased with him) said, "I too heard the Noble Prophet (ﷺ) say this."

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنِي يَزِيدُ (٣) بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، أَنَّ جُنَادَةَ بْنَ أَبِي أُمَيَّةَ حَدَّثَهُ، أَنَّ رِجَالًا (٤) مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ بَعْضُهُمْ: إِنَّ الْهِجْرَةَ قَدْ انْقَطَعَتْ، فَاخْتَلَفُوا فِي ذَلِكَ، قَالَ: فَانْطَلَقْتُ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّ أُنَاسًا يَقُولُونَ: إِنَّ الْهِجْرَةَ قَدْ انْقَطَعَتْ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الْهِجْرَةَ لَا تَنْقَطِعُ مَا كَانَ الْجِهَادُ " (٥)، ،

It is narrated from Junadah bin Abi Umayyah (may Allah be pleased with him) that some of the companions (may Allah be pleased with them) of the Holy Prophet (ﷺ) were of the opinion that the command of migration (Hijrah) had ended, while other companions held a different view. So I went to the service of the Holy Prophet (ﷺ) and said, "O Messenger of Allah! Some people say that migration has ended?" The Holy Prophet (ﷺ) said, "Migration cannot end as long as Jihad remains."

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَسُلَيْمَانَ بْنِ يَسَارٍ، عَنْ إِنْسَانٍ مِنَ الْأَنْصَارِ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ الْقَسَامَةَ كَانَتْ فِي الْجَاهِلِيَّةِ قَسَامَةُ الدَّمِ، " فَأَقَرَّهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى مَا كَانَتْ عَلَيْهِ فِي الْجَاهِلِيَّةِ، وَقَضَى بِهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أُنَاسٍ مِنَ الْأَنْصَارِ مِنْ بَنِي حَارِثَةَ فِي دَمٍ ادَّعَوْهُ عَلَى الْيَهُودِ " (١)،

It is narrated from an Ansari companion (may Allah be pleased with him) that in the time of ignorance, the practice of "Qasamah" was prevalent regarding murder. The Prophet Muhammad (peace be upon him) maintained it in the same manner as it was in the time of ignorance, and in the case of some Ansari individuals—who belonged to Banu Harithah and had made a claim against the Jews—the Prophet Muhammad (peace be upon him) gave the same ruling.

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ قَالَ: سَمِعْتُ عُبَيْدَ بْنَ الْقَعْقَاعِ يُحَدِّثُ رَجُلًا مِنْ بَنِي حَنْظَلَةَ قَالَ:، ، رَمَقَ رَجُلٌ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُصَلِّي فَجَعَلَ يَقُولُ فِي صَلَاتِهِ: " اللهُمَّ اغْفِرْ لِي ذَنْبِي، وَوَسِّعْ لِي فِي ذَاتِي، وَبَارِكْ لِي فِيمَا رَزَقْتَنِي " (١)،

It is narrated from a companion (may Allah be pleased with him) that he once saw the Prophet Muhammad (ﷺ) praying, and the Prophet (ﷺ) was saying: O Allah, forgive my sins, grant me personal ease, and bless my sustenance.

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عِمْرَانَ قَالَ: قُلْتُ لِجُنْدُبٍ إِنِّي قَدْ بَايَعْتُ هَؤُلَاءِ ـ يَعْنِي ابْنَ الزُّبَيْرِ ـ وَإِنَّهُمْ يُرِيدُونَ أَنْ أَخْرُجَ مَعَهُمْ إِلَى الشَّامِ، فَقَالَ: أَمْسِكْ عَلَيْكَ، فَقُلْتُ: إِنَّهُمْ يَأْبَوْنَ، فَقَالَ: افْتَدِ بِمَالِكَ، قَالَ: قُلْتُ: إِنَّهُمْ يَأْبَوْنَ إِلَّا أَنْ أَضْرِبَ مَعَهُمْ بِالسَّيْفِ فَقَالَ جُنْدُبٌ: حَدَّثَنِي فُلَانٌ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَجِيءُ الْمَقْتُولُ بِقَاتِلِهِ يَوْمَ الْقِيَامَةِ، فَيَقُولُ: يَا رَبِّ سَلْ هَذَا فِيمَ قَتَلَنِي ـ قَالَ شُعْبَةُ: وَأَحْسِبُهُ قَالَ ـ فَيَقُولُ: عَلَامَ قَتَلْتَهُ؟ قَالَ: فَيَقُولُ: قَتَلْتُهُ عَلَى مُلْكِ فُلَانٍ "، قَالَ: فَقَالَ جُنْدُبٌ: فَاتَّقِهَا (٢)،

Abu Imran (may Allah have mercy on him) says that I said to Jundub that I have pledged allegiance to Abdullah bin Zubair (may Allah be pleased with him). These people want me to go with them to Syria. Jundub said, "Do not go." I said, "They will not let me do otherwise." He said, "Save yourself by giving financial ransom." I said, "They are not willing to accept anything except that I go with them and display my swordsmanship." Upon this, Jundub said, "Such-and-such a person narrated this hadith to me, that the Messenger of Allah (ﷺ) said: On the Day of Resurrection, the murdered person will bring his killer before Allah and say, 'O Lord! Ask him for what reason he killed me?' So Allah will ask him, 'For what reason did you kill him?' He will say, 'Because of so-and-so's government.' Therefore, you should beware of this."

حَدَّثَنَا أَبُو نُوحٍ، أَخْبَرَنَا مَالِكٌ، عَنْ سُمَيٍّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْكُبُ عَلَى رَأْسِهِ الْمَاءَ بِالسُّقْيَا، إِمَّا مِنَ الْحَرِّ، وَإِمَّا مِنَ الْعَطَشِ، وَهُوَ، ، صَائِمٌ، ثُمَّ لَمْ يَزَلْ صَائِمًا حَتَّى أَتَى كَدِيدًا، ثُمَّ دَعَا بِمَاءٍ فَأَفْطَرَ، وَأَفْطَرَ النَّاسُ وَهُوَ عَامُ الْفَتْحِ " (١)،

It is narrated from a Companion (may Allah be pleased with him) that I saw the Noble Prophet (ﷺ) at the place of ‘Arj pouring water over his head due to thirst or heat, and he continued to fast. Then, when the Noble Prophet (ﷺ) reached the place of Kudayd, he asked for a bowl of water and drank it, and the people also broke their fast. This was the year of the conquest of Makkah.

حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا مَالِكٌ، عَنْ سُمَيٍّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَامَ فِي سَفَرِهِ عَامَ الْفَتْحِ، وَأَمَرَ أَصْحَابَهُ بِالْإِفْطَارِ وَقَالَ: " إِنَّكُمْ تَلْقَوْنَ عَدُوَّكُمْ فَتَقَوَّوْا "، فَقِيلَ: يَا رَسُولَ اللهِ، إِنَّ النَّاسَ قَدْ صَامُوا لِصِيَامِكَ، فَلَمَّا أَتَى الْكَدِيدَ أَفْطَرَ، قَالَ الَّذِي حَدَّثَنِي: فَلَقَدْ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَصُبُّ الْمَاءَ عَلَى رَأْسِهِ مِنَ الْحَرِّ وَهُوَ صَائِمٌ (٢)،

It is narrated from a Companion (may Allah be pleased with him) that in the year of the conquest of Makkah, the Noble Prophet (ﷺ) instructed the people to break their fast, saying: "Gain strength for your enemy." However, the Noble Prophet (ﷺ) himself kept the fast. The narrator says: I saw the Noble Prophet (ﷺ) at the place of 'Arj pouring water over his head due to thirst or heat. Meanwhile, someone informed that, "O Messenger of Allah! When the people saw you fasting, some of them also kept the fast." So, when the Noble Prophet (ﷺ) reached the place of Kudayd, he asked for a bowl of water, drank it, and the people also broke their fast.

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا شَيْبَانُ، عَنْ أَشْعَثَ قَالَ: وَحَدَّثَنِي شَيْخٌ مِنْ بَنِي مَالِكِ بْنِ كِنَانَةَ قَالَ: رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِسُوقِ ذِي الْمَجَازِ، يَتَخَلَّلُهَا يَقُولُ: " يَا أَيُّهَا النَّاسُ، قُولُوا لَا إِلَهَ إِلَّا اللهُ تُفْلِحُوا "، قَالَ: وَأَبُو جَهْلٍ يَحْثِي عَلَيْهِ التُّرَابَ، وَيَقُولُ: أَيُّهَا النَّاسُ، لَا يَغُرَّنَّكُمْ هَذَا عَنْ دِينِكُمْ، فَإِنَّمَا يُرِيدُ لِتَتْرُكُوا آلِهَتَكُمْ، وَلِتَتْرُكُوا اللَّاتَ وَالْعُزَّى، قَالَ: وَمَا يَلْتَفِتُ إِلَيْهِ، ، رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: قُلْنَا: انْعَتْ لَنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " بَيْنَ بُرْدَيْنِ أَحْمَرَيْنِ، مَرْبُوعٌ كَثِيرُ اللَّحْمِ، حَسَنُ الْوَجْهِ، شَدِيدُ سَوَادِ الشَّعْرِ، أَبْيَضُ شَدِيدُ الْبَيَاضِ سَابِغُ الشَّعْرِ " (١)،

It is narrated from a sheikh of Banu Malik bin Kinanah that I saw the Noble Prophet (ﷺ) walking around in the market called Dhu al-Majaz. The Noble Prophet (ﷺ) was saying: "O people! Affirm that there is no god but Allah, you will be successful." And Abu Jahl, while throwing dust, kept saying: "O people! Do not let him mislead you from your religion. He wants you to abandon your gods and al-Lat and al-Uzza." But the Noble Prophet (ﷺ) did not pay attention to him. We said to them: "Describe to us the appearance of the Noble Prophet (ﷺ)." They said: "The Noble Prophet (ﷺ) was wearing two red garments, was of medium height, his body was full of flesh, his face was extremely beautiful and handsome, his hair was intensely black, his complexion was very bright and white, and his hair was thick."

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا شَيْبَانُ، عَنْ أَشْعَثَ، عَنِ الْأَسْوَدِ بْنِ هِلَالٍ، عَنْ رَجُلٍ مِنْ قَوْمِهِ، أَنَّهُ كَانَ يَقُولُ فِي خِلَافَةِ عُمَرَ بْنِ الْخَطَّابِ: لَا يَمُوتُ عُثْمَانُ بْنُ عَفَّانَ حَتَّى يُسْتَخْلَفَ، قُلْنَا: مِنْ أَيْنَ تَعْلَمُ ذَلِكَ؟ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " رَأَيْتُ اللَّيْلَةَ فِي الْمَنَامِ كَأَنَّ ثَلَاثَةً مِنْ أَصْحَابِي وُزِنُوا، فَوُزِنَ أَبُو بَكْرٍ فَوَزَنَ، ثُمَّ وُزِنَ عُمَرُ فَوَزَنَ، ثُمَّ وُزِنَ عُثْمَانُ فَنَقَصَ صَاحِبُنَا (٢) ، وَهُوَ صَالِحٌ " (٣)،

Aswad bin Hilal narrates from a man of his tribe who used to say during the caliphate of Umar Farooq (may Allah be pleased with him) that Usman Ghani (may Allah be pleased with him) would not pass away until he became the caliph. We would ask him, "How do you know this?" He would reply, "I once heard the Holy Prophet (ﷺ) say: 'Last night I saw in a dream that the weight of three of my companions (may Allah be pleased with them) was measured. First, the weight of Abu Bakr (may Allah be pleased with him) was measured, and his scale tipped. Then the weight of Umar (may Allah be pleased with him) was measured, and his scale also tipped. Then the weight of Usman was measured, and the weight of our companion was less, though he is a righteous man.'"

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ مُهَاجِرٍ أَبِي الْحَسَنِ، عَنْ شَيْخٍ أَدْرَكَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: خَرَجْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَمَرَّ بِرَجُلٍ يَقْرَأُ: قُلْ يَا أَيُّهَا الْكَافِرُونَ، فَقَالَ: " أَمَّا هَذَا، فَقَدْ بَرِئَ مِنَ الشِّرْكِ "، قَالَ: وَإِذَا آخَرُ يَقْرَأُ: قُلْ هُوَ اللهُ أَحَدٌ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " بِهَا وَجَبَتْ لَهُ الْجَنَّةُ " (٤)، ،

It is narrated from a Sheikh "who met the Prophet Muhammad (peace be upon him)" that once I set out on a journey with the Prophet Muhammad (peace be upon him). The Prophet Muhammad (peace be upon him) passed by a man who was reciting Surah Al-Kafirun. The Prophet Muhammad (peace be upon him) said, "He has become free from shirk." Then he saw another man who was reciting Surah Al-Ikhlas. The Prophet Muhammad (peace be upon him) said, "Because of its blessing, Paradise has become obligatory for him."

حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا سُفْيَانُ، عَنْ حُمْرَانَ بْنِ أَعْيَنَ، عَنْ أَبِي الطُّفَيْلِ، عَنْ فُلَانِ ابْنِ جَارِيَةَ الْأَنْصَارِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَخَاكُمُ النَّجَاشِيَّ قَدْ مَاتَ فَصَلُّوا عَلَيْهِ " (١)،

It is narrated from a Companion (may Allah be pleased with him) that the Noble Prophet (ﷺ) said one day: "Today your brother (the King of Abyssinia, Najashi) has passed away. Come, form rows and offer his funeral prayer."

حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنِ ابْنَةِ كُرْدُمَةَ، عَنْ أَبِيهَا، أَنَّهُ سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي نَذَرْتُ أَنْ أَنْحَرَ ثَلَاثَةً مِنْ إِبِلِي، قَالَ: " إِنْ كَانَ عَلَى جَمْعٍ مِنْ جَمْعِ الْجَاهِلِيَّةِ، أَوْ عَلَى عِيدٍ مِنْ أَعْيَادِ (٢) الْجَاهِلِيَّةِ، أَوْ عَلَى وَثَنٍ فَلَا، وَإِنْ كَانَ عَلَى غَيْرِ ذَلِكَ فَاقْضِ نَذْرَكَ "، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ عَلَى أُمِّ هَذِهِ الْجَارِيَةِ مَشْيًا أَفَتَمْشِي (٣) عَنْهَا؟ قَالَ: " نَعَمْ " (٤)،

It is narrated from Kuroom bin Sufyan (may Allah be pleased with him) that he asked the Holy Prophet (ﷺ) about the vow he had made during the time of ignorance. The Holy Prophet (ﷺ) asked, "Did you make that vow for any idol or stone?" He replied, "No, rather I made it for Allah." The Holy Prophet (ﷺ) said, "Then fulfill the vow you made for Allah; slaughter an animal at the place called Buwana and fulfill your vow." He submitted, "O Messenger of Allah! The mother of this girl had vowed to walk on foot; can this girl walk on her behalf?" The Holy Prophet (ﷺ) said, "Yes!"

حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ التَّنُوخِيِّ، حَدَّثَنَا مَوْلًى لِيَزِيدَ بْنِ نِمْرَانَ، حَدَّثَنَا يَزِيدُ بْنُ نِمْرَانَ قَالَ: لَقِيتُ رَجُلًا مُقْعَدًا بِتَبُوكَ فَسَأَلْتُهُ فَقَالَ: مَرَرْتُ بَيْنَ يَدَيْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى أَتَانٍ، أَوْ حِمَارٍ فَقَالَ: " قَطَعَ عَلَيْنَا صَلَاتَنَا قَطَعَ اللهُ أَثَرَهُ "، فَأُقْعِدَ (٥)، ،

Yazid bin Numran says that once I met a paralyzed man. I asked him the reason for his condition, so he replied that once I passed in front of the Prophet Muhammad (peace be upon him) while riding my donkey. The Prophet (peace be upon him) said, "He has broken our prayer, may Allah break his legs." Since that time, I have been paralyzed.

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ يَعْنِي شَيْبَانَ، عَنْ لَيْثٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ قَالَ: حَدَّثَنِي الْأَنْصَارِيُّ صَاحِبُ بُدْنِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا بَعَثَهُ قَالَ: رَجَعْتُ فَقُلْتُ: يَا رَسُولَ اللهِ، مَا تَأْمُرُنِي بِمَا عَطِبَ مِنْهَا؟ قَالَ: " انْحَرْهَا، ثُمَّ اصْبُغْ نَعْلَهَا فِي دَمِهَا، ثُمَّ ضَعْهَا عَلَى صَفْحَتِهَا، أَوْ عَلَى جَنْبِهَا، وَلَا تَأْكُلْ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ أَهْلِ رِفْقَتِكَ " (١)، ،

An Ansari companion (may Allah be pleased with him), who was assigned to take care of the camel of the Prophet Muhammad (peace be upon him), says: Once the Prophet (peace be upon him) sent him somewhere. I went a little distance and then returned and said, "O Messenger of Allah! If a camel is about to die, what do you command?" The Prophet (peace be upon him) said, "Slaughter it, then soak its hooves in its blood and place them on its forehead or its side, and do not eat from it, nor should any of your companions eat from it."