Hadith of Buraydah al-Aslami (may Allah be pleased with him)

حَدِيثُ بُرَيْدَةَ الْأَسْلَمِيِّ (١)، ٢٢٩٣٥ - حَدَّثَنَا رَوْحٌ، حَدَّثَنَا عَلِيُّ بْنُ سُوَيْدٍ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: اجْتَمَعَ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عُيَيْنَةُ بْنُ بَدْرٍ، وَالْأَقْرَعُ بْنُ حَابِسٍ، وَعَلْقَمَةُ بْنُ عُلَاثَةَ فَذَكَرُوا الْجُدُودَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنْ سَكَتُّمْ (٢) أَخْبَرْتُكُمْ جَدُّ بَنِي عَامِرٍ جَمَلٌ أَحْمَرُ أَوْ آدَمُ يَأْكُلُ مِنْ أَطْرَافِ الشَّجَرِ، قَالَ: وَأَحْسِبُهُ قَالَ: فِي رَوْضَةٍ، وَغَطَفَانُ أَكَمَةٌ خِشَاءُ (٣) تَنْفِي (٤) النَّاسَ عَنْهَا ". قَالَ: فَقَالَ الْأَقْرَعُ بْنُ حَابِسٍ:، ، فَأَيْنَ جَدُّ بَنِي تَمِيمٍ قَالَ: " لَوْ سَكَتَ " (١)،

It is narrated from Buraidah Aslami (may Allah be pleased with him) that once ‘Uyainah bin Badr, Aqra‘ bin Habis, and ‘Alqamah bin ‘Ullathah were gathered in the service of the Noble Prophet (ﷺ). These people began to discuss their ancestors. The Noble Prophet (ﷺ) said: If you people remain silent, I will tell you the reality about them. The ancestor of Banu ‘Amir is like that red or wheat-colored camel which is eating the leaves of various trees in a garden. The ancestor of Banu Ghatafan is like that rough hill which keeps people away from itself. Upon this, Aqra‘ bin Habis said: Where did the ancestor of Banu Tamim go? The Noble Prophet (ﷺ) said: Alas! If only you could remain silent.

حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، أَخْبَرَنَا الْحُسَيْنُ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ جَالِسًا عَلَى حِرَاءٍ وَمَعَهُ أَبُو بَكْرٍ، وَعُمَرُ، وَعُثْمَانُ فَتَحَرَّكَ الْجَبَلُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اثْبُتْ حِرَاءُ؛ فَإِنَّهُ لَيْسَ عَلَيْكَ إِلَّا نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدٌ " (٢)، ،

It is narrated from Buraidah (may Allah be pleased with him) that once the mountain of Hira began to tremble, while at that time the Noble Prophet (ﷺ), Abu Bakr, Umar, and Uthman Ghani (may Allah be pleased with them) were present upon it. The Noble Prophet (ﷺ) said, "O Hira, be still! Upon you there is none except a Prophet, a Siddiq, and two martyrs."

حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ يَعْنِي ابْنَ شَقِيقٍ، حَدَّثَنَا الْحُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " الْعَهْدُ الَّذِي بَيْنَنَا وَبَيْنَهُمُ الصَّلَاةُ، فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: The distinguishing factor between us and the polytheists is the prayer; therefore, whoever abandons the prayer commits disbelief.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا زُهَيْرٌ، عَنْ وَاصِلِ بْنِ حَيَّانَ (١) الْبَجَلِيِّ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ " الْكَمْأَةُ دَوَاءُ لِلْعَيْنِ (٢) ، وَإِنَّ الْعَجْوَةَ مِنْ فَاكِهَةِ الْجَنَّةِ، وَإِنَّ هَذِهِ الْحَبَّةَ السَّوْدَاءَ، قَالَ: ابْنُ بُرَيْدَةَ يَعْنِي الشُّونِيزَ الَّذِي يَكُونُ فِي الْمِلْحِ، دَوَاءٌ مِنْ كُلِّ دَاءٍ إِلَّا الْمَوْتَ " (٣)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Truffle is a cure for the eyes, Ajwa is a fruit from Paradise, and this black seed which is in salt is a cure for every disease except death.

حَدَّثَنَا عَفَّانُ، حَدَّثَنِي مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَقُولُوا لِلْمُنَافِقِ سَيِّدَنَا؛ فَإِنَّهُ، ، إِنْ يَكُ سَيِّدَكُمْ فَقَدْ أَسْخَطْتُمْ رَبَّكُمْ " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Do not call a hypocrite your master and leader, because if he is your master, you anger your Lord.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ قَالَ: حَدَّثَنَا أَبُو سِنَانٍ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ بُرَيْدَةَ،، ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " " أَهْلُ الْجَنَّةِ عِشْرُونَ وَمِائَةُ صَفٍّ، مِنْهُمْ ثَمَانُونَ مِنْ هَذِهِ الْأُمَّةِ " " وَقَالَ عَفَّانُ مَرَّةً: " " أَنْتُمْ مِنْهُمْ ثَمَانُونَ صَفًّا " " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: There will be one hundred and twenty rows of the people of Paradise, of which eighty rows will be from this Ummah alone.

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي حُسَيْنٌ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بُرَيْدَةَ قَالَ: دَخَلْتُ أَنَا وَأَبِي عَلَى مُعَاوِيَةَ فَأَجْلَسَنَا عَلَى الْفُرُشِ، ثُمَّ أُتِينَا بِالطَّعَامِ فَأَكَلْنَا، ثُمَّ " أُتِينَا بِالشَّرَابِ فَشَرِبَ مُعَاوِيَةُ، ثُمَّ نَاوَلَ، ، أَبِي، ثُمَّ قَالَ: مَا شَرِبْتُهُ مُنْذُ حَرَّمَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " ثُمَّ قَالَ مُعَاوِيَةُ: كُنْتُ أَجْمَلَ شَبَابِ قُرَيْشٍ وَأَجْوَدَهُ ثَغْرًا، وَمَا شَيْءٌ كُنْتُ أَجِدُ لَهُ لَذَّةً كَمَا كُنْتُ أَجِدُهُ وَأَنَا شَابٌّ غَيْرُ اللَّبَنِ، أَوْ إِنْسَانٍ حَسَنِ الْحَدِيثِ يُحَدِّثُنِي (١)،

Abdullah bin Buraidah (may Allah be pleased with him) narrates that once I and my father went to Amir Muawiyah (may Allah be pleased with him). He seated us on a bed, then food was presented which we ate. Then (nabidh) was brought to drink, which Amir Muawiyah (may Allah be pleased with him) drank first, then handed the vessel to my father. He said, "Since the Prophet Muhammad (ﷺ) forbade it, I have not drunk it." Then Amir Muawiyah (may Allah be pleased with him) said, "I was the most handsome youth of the Quraysh and had the best teeth among them. Other than milk or the company of people who spoke good words, I did not find pleasure in anything greater than these."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا بَشِيرُ بْنُ الْمُهَاجِرِ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَهُ رَجُلٌ يُقَالُ لَهُ مَاعِزُ بْنُ مَالِكٍ فَقَالَ: يَا نَبِيَّ اللهِ، إِنِّي قَدْ زَنَيْتُ وَأَنَا أُرِيدُ، ، أَنْ تُطَهِّرَنِي. فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " ارْجِعْ ". فَلَمَّا كَانَ مِنَ الْغَدِ أَتَاهُ أَيْضًا فَاعْتَرَفَ عِنْدَهُ بِالزِّنَا. فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " ارْجِعْ ". ثُمَّ أَرْسَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى قَوْمِهِ فَسَأَلَهُمْ عَنْهُ فَقَالَ لَهُمْ: " مَا تَعْلَمُونَ مِنْ مَاعِزِ بْنِ مَالِكٍ الْأَسْلَمِيِّ هَلْ تَرَوْنَ بِهِ بَأْسًا أَوْ تُنْكِرُونَ مِنْ عَقْلِهِ شَيْئَا؟ " قَالُوا: يَا نَبِيَّ اللهِ، مَا نَرَى بِهِ بَأْسًا، وَمَا نُنْكِرُ مِنْ عَقْلِهِ شَيْئًا. ثُمَّ عَادَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: الثَّالِثَةَ فَاعْتَرَفَ عِنْدَهُ بِالزِّنَا أَيْضًا. فَقَالَ: يَا نَبِيَّ اللهِ طَهِّرْنِي، فَأَرْسَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى قَوْمِهِ أَيْضًا فَسَأَلَهُمْ عَنْهُ، فَقَالُوا لَهُ كَمَا قَالُوا لَهُ الْمَرَّةَ الْأُولَى: مَا نَرَى بِهِ بَأْسًا، وَمَا نُنْكِرُ مِنْ عَقْلِهِ شَيْئًا. ثُمَّ رَجَعَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الرَّابِعَةَ أَيْضًا، فَاعْتَرَفَ عِنْدَهُ بِالزِّنَا، فَأَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَحُفِرَ لَهُ حُفْرَةٌ فَجُعِلَ فِيهَا إِلَى صَدْرِهِ، ثُمَّ أَمَرَ النَّاسَ أَنْ يَرْجُمُوهُ وَقَالَ بُرَيْدَةُ: كُنَّا نَتَحَدَّثُ أَصْحَابَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَنَا أَنَّ: مَاعِزَ بْنَ مَالِكٍ لَوْ جَلَسَ فِي رَحْلِهِ بَعْدَ اعْتِرَافِهِ ثَلَاثَ مِرَارٍ لَمْ يَطْلُبْهُ، وَإِنَّمَا رَجَمَهُ عِنْدَ الرَّابِعَةِ (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Buraidah (may Allah be pleased with him) that once I was present in the service of the Noble Prophet (ﷺ) when a man named Ma'iz bin Malik came and said, "O Messenger of Allah! I have committed the sin of adultery. I wish that you purify me." The Noble Prophet (ﷺ) said, "Go back." The next day he came again and confessed to adultery again. The Noble Prophet (ﷺ) sent him back again. Then he sent a man to his tribe and asked them, "What do you know about Ma'iz bin Malik Aslami? Do you see anything inappropriate in him or do you notice any defect in his intellect?" They replied, "O Messenger of Allah! We do not see anything inappropriate in him, nor do we notice any defect in his intellect." Then for the third time, he came to the Noble Prophet (ﷺ) and again confessed to adultery and said, "O Messenger of Allah! Purify me." The Noble Prophet (ﷺ) again sent a man to his tribe with the same question, and they repeated the same answer as before. Then, when he confessed for the fourth time, the Noble Prophet (ﷺ) ordered that a pit be dug for him, and he was lowered into that pit up to his chest. Then the people were ordered to stone him. Buraidah (may Allah be pleased with him) says that we, the companions (may Allah be pleased with them), used to discuss among ourselves that if Ma'iz had sat in his house after confessing three times, the Noble Prophet (ﷺ) would not have searched for him. The Noble Prophet (ﷺ) only ordered him to be stoned after the fourth confession.

حَدَّثَنَا الْأَسْوَدُ بْنُ عَامِرٍ، أَخْبَرَنَا أَبُو إِسْرَائِيلَ، عَنْ حَارِثِ بْنِ حَصِيرَةَ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: دَخَلَ عَلَى مُعَاوِيَةَ فَإِذَا رَجُلٌ يَتَكَلَّمُ فَقَالَ بُرَيْدَةُ: يَا مُعَاوِيَةُ، تَأْذَنُ (١) لِي فِي الْكَلَامِ. فَقَالَ: نَعَمْ، وَهُوَ يَرَى أَنَّهُ سَيَتَكَلَّمُ بِمِثْلِ مَا قَالَ الْآخَرُ، فَقَالَ بُرَيْدَةُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنِّي لَأَرْجُو أَنْ أَشْفَعَ يَوْمَ الْقِيَامَةِ عَدَدَ مَا عَلَى الْأَرْضِ مِنْ شَجَرَةٍ، وَمَدَرَةٍ " قَالَ: تَرْجُوهَا (٢) أَنْتَ يَا مُعَاوِيَةُ وَلَا، ، يَرْجُوهَا عَلِيُّ بْنُ أَبِي طَالِبٍ؟ (١)،

Buraidah (may Allah be pleased with him) once went to Muawiyah (may Allah be pleased with him). There was a man speaking there. Buraidah (may Allah be pleased with him) said, "Muawiyah! Do you permit me to speak?" He replied, "Yes!" He thought that he would say something like the first man, but Buraidah (may Allah be pleased with him) said, "I heard the Noble Prophet (ﷺ) say: I hope that on the Day of Resurrection I will intercede for as many people as there are trees and soil on the earth. O Muawiyah! Can you hope for this intercession and Ali (may Allah be pleased with him) cannot hope for it?"

حَدَّثَنَا الْخُزَاعِيُّ وَهُوَ أَبُو سَلَمَةَ، أَخْبَرَنَا شَرِيكٌ، عَنْ أَبِي بَكْرِ بْنِ أَحْمَرَ اسْمُهُ جِبْرِيلُ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: تُوُفِّيَ رَجُلٌ مِنَ الْأَزْدِ فَلَمْ يَدَعْ وَارِثًا. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْتَمِسُوا لَهُ وَارِثًا. الْتَمِسُوا لَهُ ذَا رَحِمٍ ". قَالَ: فَلَمْ يُوجَدْ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " ادْفَعُوهُ إِلَى أَكْبَرِ خُزَاعَةَ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Buraidah (may Allah be pleased with him) that a man from the tribe of Azd passed away and did not leave behind any heir. The Noble Prophet (ﷺ) said: "Find his heir, find his close relative." But despite searching, none could be found. The Noble Prophet (ﷺ) said: "Give his wealth to the eldest man of Khuza'ah."

حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا ابْنُ أَبِي غَنِيَّةَ (١) ، عَنِ الْحَكَمِ (٢) ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ بُرَيْدَةَ قَالَ: غَزَوْتُ مَعَ عَلِيٍّ الْيَمَنَ فَرَأَيْتُ مِنْهُ جَفْوَةً، فَلَمَّا قَدِمْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَكَرْتُ عَلِيًّا فَتَنَقَّصْتُهُ، فَرَأَيْتُ وَجْهَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَغَيَّرُ فَقَالَ: " يَا بُرَيْدَةُ أَلَسْتُ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ؟ " قُلْتُ: بَلَى يَا رَسُولَ اللهِ. قَالَ: " مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Buraidah (may Allah be pleased with him) that I participated with Ali (may Allah be pleased with him) in jihad in Yemen. I faced some harshness from him, so when I presented myself before the Noble Prophet (ﷺ), I mentioned Ali (may Allah be pleased with him) and spoke of him with some deficiency. I saw that the color of the blessed face of the Noble Prophet (ﷺ) was changing. Then the Noble Prophet (ﷺ) said, "O Buraidah! Do I not have more right over the believers than their own selves?" I said, "Why not, O Messenger of Allah!" The Noble Prophet (ﷺ) said, "Whoever I am beloved to, Ali should also be beloved to him."

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَتَطَيَّرُ مِنْ شَيْءٍ، وَلَكِنَّهُ كَانَ إِذَا أَرَادَ أَنْ يَأْتِيَ أَرْضًا (١) سَأَلَ عَنْ اسْمِهَا، فَإِنْ كَانَ حَسَنًا رُئِيَ الْبِشْرُ فِي وَجْهِهِ، وَإِنْ كَانَ قَبِيحًا رُئِيَ ذَلِكَ فِي وَجْهِهِ، وَكَانَ إِذَا بَعَثَ رَجُلًا سَأَلَ عَنْ اسْمِهِ، فَإِنْ كَانَ حَسَنَ الِاسْمِ رُئِيَ الْبِشْرُ فِي وَجْهِهِ، وَإِنْ كَانَ قَبِيحًا رُئِيَ ذَلِكَ فِي وَجْهِهِ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) did not consider anything as a bad omen. However, when he intended to go to a certain place, he would first ask its name. If its name was good, the signs of happiness could be seen on the blessed face of the Noble Prophet (ﷺ), and if its name was not good, then its effects could also be seen on his blessed face. Similarly, when he sent someone somewhere, he would first ask his name. If his name was good, the signs of happiness could be seen on the blessed face, and if the name was bad, then its effects could also be seen.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا بَشِيرٌ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " بُعِثْتُ أَنَا وَالسَّاعَةُ جَمِيعًا، إِنْ كَادَتْ لَتَسْبِقُنِي " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) saying: I and the Hour have been sent together; it was near that it would have come before me.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا بَشِيرٌ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: خَرَجَ إِلَيْنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا فَنَادَى ثَلَاثَ مِرَارٍ فَقَالَ: " أَيُّهَا (١) النَّاسُ تَدْرُونَ مَا مَثَلِي وَمَثَلُكُمْ؟ " قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: " إِنَّمَا مَثَلِي وَمَثَلُكُمْ مَثَلُ قَوْمٍ خَافُوا عَدُوًّا يَأْتِيهِمْ، فَبَعَثُوا رَجُلًا يَتَرَاءَى لَهُمْ، فَبَيْنَمَا هُمْ كَذَلِكَ أَبْصَرَ الْعَدُوَّ فَأَقْبَلَ لِيُنْذِرَهُمْ، وَخَشِيَ أَنْ يُدْرِكَهُ الْعَدُوُّ قَبْلَ أَنْ يُنْذِرَ قَوْمَهُ، فَأَهْوَى بِثَوْبِهِ: أَيُّهَا النَّاسُ أُتِيتُمْ. أَيُّهَا النَّاسُ أُتِيتُمْ " ثَلَاثَ مِرَارٍ (٢)،

It is narrated from Buraidah (may Allah be pleased with him) that once the Noble Prophet (ﷺ) came to us and called out three times, "O people! Do you know what is the example of me and you?" The people said, "Allah and His Messenger know best." He said, "My example and your example is like that of a person whom his people sent as a scout. When he feared that the enemy would overtake them, he began to wave his clothes to warn the people that the enemy has come upon you." Then the Noble Prophet (ﷺ) said, "That man is me."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا بَشِيرٌ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَاءَتْهُ امْرَأَةٌ مِنْ غَامِدٍ فَقَالَتْ: يَا نَبِيَّ اللهِ، إِنِّي قَدْ زَنَيْتُ، وَأَنَا أُرِيدُ أَنْ تُطَهِّرَنِي. فَقَالَ لَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " ارْجِعِي ". فَلَمَّا أَنْ كَانَ مِنَ الْغَدِ، ، أَتَتْهُ أَيْضًا فَاعْتَرَفَتْ عِنْدَهُ بِالزِّنَا فَقَالَتْ: يَا رَسُولَ اللهِ، إِنِّي قَدْ زَنَيْتُ، وَأَنَا أُرِيدُ أَنْ تُطَهِّرَنِي. فَقَالَ لَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " ارْجِعِي ". فَلَمَّا أَنْ كَانَ مِنَ الْغَدِ أَتَتْهُ أَيْضًا فَاعْتَرَفَتْ عِنْدَهُ بِالزِّنَا فَقَالَتْ: يَا نَبِيَّ اللهِ، طَهِّرْنِي فَلَعَلَّكَ أَنْ تَرْدُدْنِي كَمَا رَدَدْتَ مَاعِزَ بْنَ مَالِكٍ فَوَاللهِ إِنِّي لَحُبْلَى. فَقَالَ لَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " ارْجِعِي حَتَّى تَلِدِي ". فَلَمَّا وَلَدَتْ جَاءَتْ بِالصَّبِيِّ تَحْمِلُهُ فَقَالَتْ: يَا نَبِيَّ اللهِ، هَذَا قَدْ وَلَدْتُ. قَالَ: " فَاذْهَبِي فَأَرْضِعِيهِ حَتَّى تَفْطِمِيهِ ". فَلَمَّا فَطَمَتْهُ جَاءَتْ بِالصَّبِيِّ فِي يَدِهِ كِسْرَةُ خُبْزٍ قَالَتْ: يَا نَبِيَّ اللهِ، هَذَا قَدْ فَطَمْتُهُ، فَأَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالصَّبِيِّ فَدَفَعَهُ إِلَى رَجُلٍ مِنَ الْمُسْلِمِينَ، وَأَمَرَ بِهَا فَحُفِرَ لَهَا حُفْرَةٌ فَجُعِلَتْ فِيهَا إِلَى صَدْرِهَا، ثُمَّ أَمَرَ النَّاسَ أَنْ يَرْجُمُوهَا، فَأَقْبَلَ خَالِدُ بْنُ الْوَلِيدِ بِحَجَرٍ فَرَمَى رَأْسَهَا، فَنَضَحَ الدَّمُ عَلَى وَجْنَةِ خَالِدٍ فَسَبَّهَا، فَسَمِعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَبَّهُ إِيَّاهَا فَقَالَ: " مَهْلًا يَا خَالِدُ بْنَ الْوَلِيدِ لَا تَسُبَّهَا فَوَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ تَابَتْ تَوْبَةً لَوْ تَابَهَا صَاحِبُ مَكْسٍ لَغُفِرَ لَهُ " فَأَمَرَ بِهَا فَصَلَّى عَلَيْهَا وَدُفِنَتْ (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Buraidah (may Allah be pleased with him) that once I was sitting with the Noble Prophet (ﷺ) when a woman from the tribe of Ghamid came and said, "O Messenger of Allah! I have committed adultery and I wish that you purify me." The Noble Prophet (ﷺ) sent her back. The next day she came again and, confessing once more, said, "Perhaps you want to send me back like you sent Ma'iz back. By Allah, I am pregnant." The Noble Prophet (ﷺ) said to her, "Go back until you give birth to the child." So when she had given birth to the child, she came again carrying the child and said, "O Messenger of Allah! The child has been born." The Noble Prophet (ﷺ) said, "Go and nurse him." So when she had weaned the child, she brought the child, and at that time there was a piece of bread in the child's hand, and she said, "O Messenger of Allah! I have weaned him." The Noble Prophet (ﷺ) entrusted the child to a Muslim and ordered a pit to be dug for the woman. Then she was placed in it up to her chest, and the Noble Prophet (ﷺ) ordered the people to stone her. Khalid bin Walid (may Allah be pleased with him) brought a stone and struck her on the head, causing blood to flow onto Khalid's cheek. He spoke harshly to her. When the Noble Prophet (ﷺ) heard this, he said, "Stop, Khalid! Do not speak ill of her. By Him in Whose hand is my soul, she has repented such a repentance that if a tax collector who is unjust were to repent like this, he would also be forgiven." Then, by the order of the Noble Prophet (ﷺ), her funeral prayer was performed and she was buried.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا بَشِيرُ بْنُ الْمُهَاجِرِ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَمِعْتُهُ يَقُولُ: " تَعَلَّمُوا سُورَةَ الْبَقَرَةِ؛ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ، وَلَا يَسْتَطِيعُهَا الْبَطَلَةُ ". قَالَ: ثُمَّ سَكَتَ (١) سَاعَةً، ثُمَّ قَالَ: " تَعَلَّمُوا سُورَةَ الْبَقَرَةِ، وَآلِ عِمْرَانَ؛ فَإِنَّهُمَا الزَّهْرَاوَانِ يُظِلَّانِ صَاحِبَهُمَا يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ غَيَايَتَانِ أَوْ فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ،، ، وَإِنَّ الْقُرْآنَ يَلْقَى صَاحِبَهُ يَوْمَ الْقِيَامَةِ حِينَ يَنْشَقُّ عَنْهُ قَبْرُهُ كَالرَّجُلِ الشَّاحِبِ. فَيَقُولُ لَهُ: هَلْ تَعْرِفُنِي؟ فَيَقُولُ: مَا أَعْرِفُكَ (١) فَيَقُولُ: أَنَا صَاحِبُكَ الْقُرْآنُ الَّذِي أَظْمَأْتُكَ فِي الْهَوَاجِرِ وَأَسْهَرْتُ لَيْلَكَ، وَإِنَّ كُلَّ تَاجِرٍ مِنْ وَرَاءِ تِجَارَتِهِ، وَإِنَّكَ الْيَوْمَ مِنْ وَرَاءِ كُلِّ تِجَارَةٍ فَيُعْطَى الْمُلْكَ بِيَمِينِهِ، وَالْخُلْدَ بِشِمَالِهِ، وَيُوضَعُ عَلَى رَأْسِهِ تَاجُ الْوَقَارِ، وَيُكْسَى وَالِدَاهُ حُلَّتَيْنِ لَا يُقَوَّمُ لَهُمَا أَهْلُ الدُّنْيَا فَيَقُولَانِ: بِمَ كُسِينَا هَذَا (٢) ؟ فَيُقَالُ: بِأَخْذِ وَلَدِكُمَا الْقُرْآنَ. ثُمَّ يُقَالُ لَهُ: اقْرَأْ وَاصْعَدْ فِي دَرَجِ (٣) الْجَنَّةِ وَغُرَفِهَا، فَهُوَ فِي صُعُودٍ مَا دَامَ يَقْرَأُ، هَذًّا كَانَ، أَوْ تَرْتِيلًا " (٤)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Buraidah (may Allah be pleased with him) that once I was present in the gathering of the Noble Prophet (ﷺ). I heard the Noble Prophet (ﷺ) saying: Learn Surah Al-Baqarah, for acquiring it is a blessing and leaving it is a cause of regret, and the wrongdoers do not have the power over it. Then after remaining silent for a while, he said: Learn both Surah Al-Baqarah and Aal-e-Imran, for these two are radiant Surahs which will shade their reciters on the Day of Resurrection in the form of clouds, canopies, or two flocks of birds. And on the Day of Resurrection, when a man's grave will be split open, the Qur'an will meet its reciter—who will be like a lean man—and will ask him: Do you recognize me? He will say: I do not recognize you. The Qur'an will say: I am your companion, the Qur'an, who kept you thirsty in the intense heat of the afternoons and kept you awake at night. Every trader is behind his trade, and today you too are behind your trade. Thus, sovereignty will be given in his right hand and everlastingness in his left hand, and a crown of dignity will be placed on his head. And his parents will be dressed in such garments that all the people of the world together would not be able to pay their price. His parents will ask: For what reason have we been dressed in this attire? It will be said: Due to the blessing of your child's acquisition of the Qur'an. Then it will be said to him: Start reciting the Qur'an and ascending the ranks and lofty chambers of Paradise. Thus, as long as he continues to recite, he will continue to ascend, whether he recites quickly or slowly.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا بَشِيرُ بْنُ مُهَاجِرٍ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ أُمَّتِي يَسُوقُهَا قَوْمٌ عِرَاضُ الْوُجُوهِ (١) ، صِغَارُ الْأَعْيُنِ كَأَنَّ وُجُوهَهُمُ الْحَجَفُ ثَلَاثَ مِرَارٍ حَتَّى يُلْحِقُوهُمْ بِجَزِيرَةِ الْعَرَبِ، أَمَّا السَّائقَةُ الْأُولَى فَيَنْجُو مَنْ هَرَبَ مِنْهُمْ. وَأَمَّا الثَّانِيَةُ فَيَهْلِكُ بَعْضٌ، وَيَنْجُو بَعْضٌ. وَأَمَّا الثَّالِثَةُ فَيُصْطَلَمُونَ (٢) كُلُّهُمْ مَنْ بَقِيَ مِنْهُمْ ". قَالُوا: يَا نَبِيَّ اللهِ، مَنْ هُمْ؟ قَالَ: " هُمُ التُّرْكُ ". قَالَ: " أَمَا وَالَّذِي نَفْسِي بِيَدِهِ لَيَرْبِطُنَّ خُيُولَهُمْ إِلَى سَوَارِي مَسَاجِدِ الْمُسْلِمِينَ " قَالَ: وَكَانَ بُرَيْدَةُ لَا يُفَارِقُهُ بَعِيرَانِ أَوْ ثَلَاثَةٌ، وَمَتَاعُ السَّفَرِ وَالْأَسْقِيَةُ يُعِدُّ ذَلِكَ لِلْهَرَبِ مِمَّا سَمِعَ مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْبَلَاءِ مِنْ أَمْرِ (٣) التُّرْكِ (٤)، ،

It is narrated from Buraidah (may Allah be pleased with him) that once I was present in the gathering of the Noble Prophet (ﷺ). I heard the Noble Prophet (ﷺ) saying that a nation with broad faces and small eyes will drive my Ummah, whose faces will be like shields (he said this three times), until they drive them into the Arabian Peninsula. At the time of the first encounter, those who flee will be saved; at the time of the second encounter, some people will be destroyed and some will be saved; and at the time of the third encounter, all those who survive will be destroyed. The people asked, "O Messenger of Allah, who will those people be?" The Noble Prophet (ﷺ) said, "The Turks." By Him in Whose hand is my soul, they will surely tie their horses to the pillars of the Muslims' mosques. After hearing this hadith from the Noble Prophet (ﷺ) about the trial of the Turks, Buraidah (may Allah be pleased with him) would always keep two or three camels, travel provisions, and water skins ready with him so that he could depart immediately from there.

حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: خَرَجَ بُرَيْدَةُ عِشَاءً فَلَقِيَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخَذَ بِيَدِهِ فَأَدْخَلَهُ الْمَسْجِدَ فَإِذَا صَوْتُ رَجُلٍ يَقْرَأُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تُرَاهُ مُرَائِيًا؟ " فَأَسْكَتَ بُرَيْدَةُ فَإِذَا رَجُلٌ يَدْعُو. فَقَالَ: اللهُمَّ إِنِّي أَسْأَلُكَ بِأَنِّي أَشْهَدُ أَنَّكَ أَنْتَ اللهُ الَّذِي (١) لَا إِلَهَ إِلَّا أَنْتَ. الْأَحَدُ، ، الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ. فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " وَالَّذِي نَفْسِي بِيَدِهِ، أَوْ قَالَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَقَدْ سَأَلَ اللهَ بِاسْمِهِ الْأَعْظَمِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى، وَإِذَا دُعِيَ بِهِ أَجَابَ ". قَالَ: فَلَمَّا كَانَ مِنَ الْقَابِلَةِ خَرَجَ بُرَيْدَةُ عِشَاءً، فَلَقِيَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخَذَ بِيَدِهِ فَأَدْخَلَهُ الْمَسْجِدَ، فَإِذَا صَوْتُ الرَّجُلِ يَقْرَأُ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَتَقُولُهُ مُرَائِيُا؟ " فَقَالَ بُرَيْدَةُ: أَتَقُولُهُ مُرَائِيُا يَا رَسُولَ اللهِ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا. بَلْ مُؤْمِنٌ مُنِيبٌ، لَا. بَلْ مُؤْمِنٌ مُنِيبٌ ". فَإِذَا الْأَشْعَرِيُّ يَقْرَأُ بِصَوْتٍ لَهُ فِي جَانِبِ الْمَسْجِدِ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الْأَشْعَرِيَّ، أَوْ إِنَّ عَبْدَ اللهِ بْنَ قَيْسٍ، أُعْطِيَ مِزْمَارًا مِنْ مَزَامِيرِ دَاوُدَ ". فَقُلْتُ: أَلَا أُخْبِرُهُ يَا رَسُولَ اللهِ؟ قَالَ: " بَلَى فَأَخْبِرْهُ " فَأَخْبَرْتُهُ، فَقَالَ: أَنْتَ لِي صَدِيقٌ أَخْبَرْتَنِي عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِحَدِيثٍ (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Buraidah (may Allah be pleased with him) that once he went out at night and met the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) took his hand and entered the mosque. Suddenly, the voice of a man reciting the Qur'an was heard. The Noble Prophet (ﷺ) said, "Do you think he is a show-off?" Buraidah (may Allah be pleased with him) remained silent. That man was supplicating: "O Allah! I ask You because I bear witness that You are Allah, there is no deity except You, You are One, Self-Sufficient, He begets not, nor is He begotten, and there is none like unto Him." The Noble Prophet (ﷺ) said, "By the One in Whose hand is my soul, he has asked Allah by His Greatest Name; when He is asked by it, He surely gives, and when supplicated by it, He surely answers." The next night, Buraidah (may Allah be pleased with him) again went out after 'Isha and again met the Noble Prophet (ﷺ), and the Noble Prophet (ﷺ) again took his hand and entered the mosque. Similarly, the voice of a man reciting the Qur'an was heard. The Noble Prophet (ﷺ) asked, "Do you think he is a show-off?" Buraidah (may Allah be pleased with him) said, "O Messenger of Allah! Do you think he is a show-off?" The Noble Prophet (ﷺ) said twice, "No, rather he is one who turns (to Allah) and a believer." This voice was that of Abu Musa Ash'ari (may Allah be pleased with him), who was reciting the Qur'an in a corner of the mosque. The Noble Prophet (ﷺ) said, "Ash'ari has been given one of the beautiful tones of Dawud (peace be upon him)." I said, "O Messenger of Allah! Should I not inform him of this?" The Noble Prophet (ﷺ) said, "Why not, inform him." So I informed him of this. He said, "You are my friend, for you have told me a hadith of the Noble Prophet (ﷺ)."

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا الْجُرَيْرِيُّ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، أَنَّ أَبَاهُ، " غَزَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سِتَّ عَشْرَةَ غَزْوَةً " (١)،

Abdullah bin Buraidah (may Allah have mercy on him) says that his father participated in sixteen battles alongside the Noble Prophet (ﷺ).

حَدَّثَنَا مُعْتَمِرٌ، عَنْ كَهْمَسٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: " غَزَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سِتَّ عَشْرَةَ غَزْوَةً " (٢)،

Abdullah bin Buraidah (may Allah have mercy on him) says that his father participated in sixteen battles alongside the Noble Prophet (ﷺ).

حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ،، ، عَنْ أَبِيهِ قَالَ: أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ فَسَأَلَهُ عَنْ وَقْتِ الصَّلَاةِ فَقَالَ: " صَلِّ مَعَنَا هَذَيْنِ ". فَأَمَرَ بِلَالًا حِينَ طَلَعَ الْفَجْرُ، فَأَذَّنَ ثُمَّ أَمَرَهُ فَأَقَامَ، ثُمَّ أَمَرَهُ فَأَذَّنَ حِينَ زَالَتِ الشَّمْسُ الظُّهْرَ، ثُمَّ أَمَرَهُ فَأَقَامَ، ثُمَّ أَمَرَهُ فَأَقَامَ الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ، ثُمَّ أَمَرَهُ فَأَقَامَ الْمَغْرِبَ حِينَ غَابَ حَاجِبُ الشَّمْسِ، ثُمَّ أَمَرَهُ حِينَ غَابَ الشَّفَقُ، فَأَقَامَ الْعِشَاءَ فَصَلَّى، ثُمَّ أَمَرَهُ مِنَ الْغَدِ فَأَقَامَ الْفَجْرَ، فَأَسْفَرَ بِهَا، ثُمَّ أَمَرَهُ فَأَبْرَدَ بِالظُّهْرِ فَأَنْعَمَ أَنْ يُبْرِدَ بِهَا، ثُمَّ صَلَّى الْعَصْرَ وَالشَّمْسُ بَيْضَاءُ أَخَّرَهَا فَوْقَ ذَلِكَ الَّذِي كَانَ، وأَمَرَهُ (١) فَأَقَامَ الْمَغْرِبَ قَبْلَ أَنْ يَغِيبَ الشَّفَقُ، ثُمَّ أَمَرَهُ فَأَقَامَ الْعِشَاءَ حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ، ثُمَّ قَالَ: " أَيْنَ السَّائِلُ عَنْ وَقْتِ الصَّلَاةِ؟ " قَالَ الرَّجُلُ: أَنَا يَا رَسُولَ اللهِ. فَقَالَ: " وَقْتُ صَلَاتِكُمْ بَيْنَ مَا رَأَيْتُمْ " (٢)، ،

It is narrated from Buraidah (may Allah be pleased with him) that a man came to the service of the Holy Prophet (ﷺ) and asked about the timings of prayer. The Holy Prophet (ﷺ) did not give him any answer, but rather ordered Bilal (may Allah be pleased with him), who gave the iqamah for Fajr when dawn had broken and people could not recognize each other. Then he ordered him, and he gave the iqamah for Zuhr when the sun had declined, and some said that half the day had passed, others said it had not, but he knew better. Then he ordered him, and he gave the iqamah for Asr when the sun was still bright. Then he ordered him, and he gave the iqamah for Maghrib when the sun had set. Then he ordered him, and he gave the iqamah for Isha when the twilight had disappeared. Then, on the next day, he delayed Fajr so much that when the prayer was finished, people began to say that the sun was about to rise. He delayed Zuhr so much that it was close to the previous day's Asr. He delayed Asr so much that after the prayer people began to say that the sun had turned red. He delayed Maghrib until the disappearance of the twilight, and Isha until the first third of the night. Then he called the questioner and said: The time for prayer is between these two times.

حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَبْدِ اللهِ بْنِ عَطَاءٍ الْمَكِّيِّ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللهِ، إِنِّي تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ فَمَاتَتْ، وَإِنَّهَا رَجَعَتْ إِلَيَّ فِي الْمِيرَاثِ. قَالَ: " قدْ آجَرَكِ اللهُ وَرَدَّ عَلَيْكِ فِي الْمِيرَاثِ ". قَالَتْ: فَإِنَّ أُمِّي مَاتَتْ وَلَمْ تَحُجَّ، فَيُجْزِئُهَا أَنْ أَحُجَّ عَنْهَا؟ قَالَ: " نَعَمْ ". قَالَتْ: فَإِنَّ أُمِّي كَانَ عَلَيْهَا صَوْمُ شَهْرٍ فَيُجْزِئُهَا أَنْ أَصُومَ عَنْهَا؟ قَالَ: " نَعَمْ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Buraidah (may Allah be pleased with him) that a woman came to the service of the Holy Prophet (ﷺ) and said, "O Messenger of Allah! I had given a slave girl in charity to my mother. My mother has passed away, so that slave girl has come back to me as inheritance." The Holy Prophet (ﷺ) said, "Allah will reward you for it, and the slave girl has also come to you as inheritance." She said, "My mother passed away without performing Hajj. Can my performing Hajj on her behalf suffice for her?" The Holy Prophet (ﷺ) said, "Yes!" She said, "My mother also had a month's worth of obligatory fasts. Can my fasting on her behalf suffice for her?" The Holy Prophet (ﷺ) said, "Yes!"

حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا هِشَامٌ الدَّسْتُوَائِيُّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي مَلِيحٍ قَالَ: كُنَّا مَعَ بُرَيْدَةَ فِي غَزَاةٍ فِي يَوْمٍ ذِي غَيْمٍ فَقَالَ: بَكِّرُوا بِالصَّلَاةِ؛ فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ تَرَكَ صَلَاةَ الْعَصْرِ حَبِطَ عَمَلُهُ " (١)، ،

Abu Mulaaih says that once we were participating in a battle with Buraidah (may Allah be pleased with him). That day it was cloudy. He said, "Pray quickly, because the Noble Prophet (ﷺ) said: Whoever leaves the Asr prayer, all his deeds are wasted."

حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا ضِرَارٌ يَعْنِي ابْنَ مُرَّةَ أَبُو سِنَانٍ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا، وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ أَنْ تُمْسِكُوهَا فَوْقَ ثَلَاثٍ فَأَمْسِكُوهَا مَا بَدَا لَكُمْ، وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلَّا فِي سِقَاءٍ فَاشْرَبُوا فِي الْأَسْقِيَةِ كُلِّهَا، وَلَا تَشْرَبُوا مُسْكِرًا " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Buraidah Aslami (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: I had forbidden you from visiting graveyards, now you may go. And I had forbidden you from keeping sacrificial meat for more than three days, now keep it as long as you wish. And I had forbidden you from drinking nabidh in vessels other than water skins, now drink from whichever vessel you wish, but do not drink anything intoxicating.

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي مَلِيحٍ، عَنْ بُرَيْدَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ تَرَكَ صَلَاةَ الْعَصْرِ فَقَدْ حَبِطَ عَمَلُهُ " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever leaves the Asr prayer, all his deeds are wasted.

حَدَّثَنَا إِسْمَاعِيلُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ عَبْدِ اللهِ بْنِ مَوَلَةَ قَالَ: بَيْنَمَا أَنَا أَسِيرُ بِالْأَهْوَازِ إِذَا أَنَا بِرَجُلٍ يَسِيرُ بَيْنَ يَدَيَّ عَلَى بَغْلٍ أَوْ بَغْلَةٍ، فَإِذَا هُوَ يَقُولُ: اللهُمَّ ذَهَبَ قَرْنِي مِنْ هَذِهِ الْأُمَّةِ فَأَلْحِقْنِي بِهِمْ. فَقُلْتُ: وَأَنَا فَأَدْخِلْ فِي دَعْوَتِكَ. قَالَ: وَصَاحِبِي هَذَا إِنْ أَرَادَ ذَلِكَ، ثُمَّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " خَيْرُ أُمَّتِي قَرْنِي مِنْهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، قَالَ: وَلَا أَدْرِي أَذَكَرَ الثَّالِثَ أَمْ لَا، ثُمَّ تَخْلُفُ أَقْوَامٌ يَظْهَرُ فِيهِمُ السِّمَنُ يُهْرِيقُونَ الشَّهَادَةَ، وَلَا يَسْأَلُونَهَا "، ، قَالَ: وَإِذَا هُوَ بُرَيْدَةُ الْأَسْلَمِيُّ (١)،

Abdullah bin Mula says that one day I was walking in "Ahwaz" when I saw a man ahead of me riding a mule and saying, "O Allah! My time has passed from among this Ummah, so include me among them." I said, "Please include me in your supplication as well." He said, "If my companion also wishes, then (include him)." Then he said that the Prophet Muhammad (peace be upon him) said, "The best of my Ummah are those of my era, then those who come after them (I do not remember whether he mentioned the third time or not), then there will come people among whom obesity will prevail, they will be ready to give testimony without being asked." That companion was Buraidah Aslami (may Allah be pleased with him).

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ (٢) بْنِ عُبَيْدَةَ، عَنِ ابْنِ بُرَيْدَةَ،، ، عَنْ أَبِيهِ قَالَ: بَعَثَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فِي سَرِيَّةٍ قَالَ: لَمَّا قَدِمْنَا قَالَ: " كَيْفَ رَأَيْتُمْ صَحَابَةَ صَاحِبِكُمْ؟ " قَالَ: فَإِمَّا شَكَوْتُهُ أَوْ شَكَاهُ غَيْرِي. قَالَ: فَرَفَعْتُ رَأْسِي وَكُنْتُ رَجُلًا مِكْبَابًا. قَالَ: فَإِذَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ احْمَرَّ وَجْهُهُ قَالَ: وَهُوَ يَقُولُ: " مَنْ كُنْتُ وَلِيَّهُ فَعَلِيٌّ وَلِيُّهُ " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that I participated with Ali (may Allah be pleased with him) in jihad in Yemen. I faced some harshness from him. When I presented myself before the Holy Prophet (ﷺ), I mentioned Ali (may Allah be pleased with him) and spoke of him with some deficiency in his honor. I saw that the color of the blessed face of the Holy Prophet (ﷺ) was changing. Then the Holy Prophet (ﷺ) said, "O Buraidah! Do I not have more right over the believers than their own selves?" I said, "Why not, O Messenger of Allah!" The Holy Prophet (ﷺ) said, "Whoever I am beloved to, Ali should also be beloved to him."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ أَبُو مُعَاوِيَةَ: وَلَا أُرَاهُ سَمِعَهُ مِنْهُ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا يُخْرِجُ رَجُلٌ شَيْئًا مِنَ الصَّدَقَةِ حَتَّى يَفُكَّ عَنْهَا لَحْيَيْ سَبْعِينَ شَيْطَانًا " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whatever charity a person gives, it frees him from the jaws of seventy devils.

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا عُيَيْنَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ بُرَيْدَةَ الْأَسْلَمِيِّ قَالَ: خَرَجْتُ ذَاتَ يَوْمٍ لِحَاجَةٍ، فَإِذَا (١) أَنَا بِالنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْشِي بَيْنَ يَدَيَّ، فَأَخَذَ بِيَدِي فَانْطَلَقْنَا نَمْشِي جَمِيعًا، فَإِذَا نَحْنُ بَيْنَ أَيْدِينَا بِرَجُلٍ يُصَلِّي يُكْثِرُ الرُّكُوعَ وَالسُّجُودَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَتُرَاهُ يُرَائِي؟ " فَقُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ. فَتَرَكَ يَدِي مِنْ يَدِهِ، ثُمَّ جَمَعَ بَيْنَ يَدَيْهِ فَجَعَلَ يُصَوِّبُهُمَا وَيَرْفَعُهُمَا وَيَقُولُ: " عَلَيْكُمْ هَدْيًا قَاصِدًا. عَلَيْكُمْ هَدْيًا قَاصِدًا. عَلَيْكُمْ هَدْيًا قَاصِدًا؛ فَإِنَّهُ مَنْ يُشَادَّ هَذَا الدِّينَ يَغْلِبْهُ " (٢)، ،

It is narrated from Abu Buraidah Aslami (may Allah be pleased with him) that one day I went out walking and saw that the Noble Prophet (ﷺ) had turned his face to one side. I thought perhaps he was going to relieve himself, so I turned aside to go away. The Noble Prophet (ﷺ) saw me and gestured towards me. When I reached the Noble Prophet (ﷺ), he took my hand and we both started walking to one side. Suddenly, we came near a man who was praying and performing many bowings and prostrations. The Noble Prophet (ﷺ) said, "Do you think he is a show-off?" I replied, "Allah and His Messenger know best." The Noble Prophet (ﷺ) let go of my hand, brought both his palms together, raised them to the level of his shoulders and lowered them, and said three times, "Make moderation obligatory upon yourself, for whoever is harsh in matters of religion is overcome."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ الْمُثَنَّى بْنِ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ الْمُؤْمِنَ يَمُوتُ بِعَرَقِ الْجَبِينِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The death of a Muslim man occurs as easily as the sweat on the forehead.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بُرَيْدَةَ (١) ، عَنْ أَبِيهِ، قَالَ: سَمِعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا يَقُولُ: اللهُمَّ إِنِّي أَسْأَلُكَ بِأَنِّي أَشْهَدُ أَنَّكَ أَنْتَ اللهُ الَّذِي لَا إِلَهَ إِلَّا أَنْتَ. الْأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ، وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ. فَقَالَ: " قَدْ سَأَلَ اللهَ بِاسْمِ اللهِ الْأَعْظَمِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى، وَإِذَا دُعِيَ بِهِ أَجَابَ " (٢)، ،

It is narrated from Buraidah (may Allah be pleased with him) that once he went out at night and met the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) took his hand and entered the mosque. Suddenly, the voice of a man reciting the Qur'an was heard. The Noble Prophet (ﷺ) said, "Do you think he is a show-off?" Buraidah (may Allah be pleased with him) remained silent. That man was supplicating: "O Allah! I ask You because I bear witness that You are Allah, there is no deity except You, You are One, Self-Sufficient, He begets not, nor is He begotten, and there is none like unto Him." The Noble Prophet (ﷺ) said, "By Him in Whose hand is my soul, he has asked Allah by His Greatest Name; when He is asked by it, He surely gives, and when supplicated by it, He surely answers."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، حَدَّثَنِي عَلْقَمَةُ بْنُ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " صَلَّى الصَّلَوَاتِ بِوُضُوءٍ وَاحِدٍ يَوْمَ الْفَتْحِ فَقَالَ لَهُ عُمَرُ: إِنَّكَ صَنَعْتَ شَيْئًا لَمْ تَكُنْ تَصْنَعُهُ قَالَ: " عَمْدًا صَنَعْتُهُ " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that on the day of the conquest of Makkah, the Noble Prophet (ﷺ) performed several prayers with a single ablution. So Umar (may Allah be pleased with him) submitted, "Today you have done something which you have never done before?" The Noble Prophet (ﷺ) replied, "I have done this deliberately."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْجَلِيلِ قَالَ: انْتَهَيْتُ إِلَى حَلْقَةٍ فِيهَا أَبُو مِجْلَزٍ، وَابْنَا بُرَيْدَةَ (٢) فَقَالَ: عَبْدُ اللهِ بْنُ بُرَيْدَةَ، حَدَّثَنِي أَبِي بُرَيْدَةُ قَالَ: أَبْغَضْتُ عَلِيًّا بُغْضًا لَمْ أَبْغِضْهُ أَحَدًا (٣)، ، قَطُّ. قَالَ: وَأَحْبَبْتُ رَجُلًا مِنْ قُرَيْشٍ لَمْ أُحِبَّهُ إِلَّا عَلَى بُغْضِهِ عَلِيًّا. قَالَ: فَبُعِثَ ذَاكَ (١) الرَّجُلُ عَلَى خَيْلٍ فَصَحِبْتُهُ مَا أَصْحَبُهُ إِلَّا عَلَى بُغْضِهِ عَلِيًّا. قَالَ: فَأَصَبْنَا سَبْيًا. قَالَ: فَكَتَبَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ابْعَثْ إِلَيْنَا مَنْ يُخَمِّسُهُ. قَالَ: فَبَعَثَ إِلَيْنَا عَلِيًّا، وَفِي السَّبْيِ وَصِيفَةٌ هِيَ مِنْ أَفْضَلِ السَّبْيِ (٢) فَخَمَّسَ، وَقَسَمَ فَخَرَجَ رَأْسُهُ يَقْطُرُ (٣) فَقُلْنَا: يَا أَبَا الْحَسَنِ مَا هَذَا؟ قَالَ: أَلَمْ تَرَوْا إِلَى الْوَصِيفَةِ الَّتِي كَانَتْ فِي السَّبْيِ، فَإِنِّي قَسَمْتُ وَخَمَّسْتُ فَصَارَتْ فِي الْخُمُسِ، ثُمَّ صَارَتْ فِي أَهْلِ بَيْتِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ صَارَتْ فِي آلِ عَلِيٍّ وَوَقَعْتُ بِهَا. قَالَ: فَكَتَبَ الرَّجُلُ إِلَى نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: ابْعَثْنِي فَبَعَثَنِي مُصَدِّقًا. قَالَ: فَجَعَلْتُ أَقْرَأُ الْكِتَابَ وَأَقُولُ: صَدَقَ. قَالَ: فَأَمْسَكَ يَدِي وَالْكِتَابَ وَقَالَ: " أَتُبْغِضُ عَلِيًّا؟ " قَالَ: قُلْتُ: نَعَمْ. قَالَ: " فَلَا تَبْغَضْهُ، وَإِنْ كُنْتَ تُحِبُّهُ فَازْدَدْ لَهُ حُبًّا، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَنَصِيبُ آلِ عَلِيٍّ فِي الْخُمُسِ أَفْضَلُ مِنْ وَصِيفَةٍ " قَالَ: فَمَا كَانَ مِنَ النَّاسِ أَحَدٌ بَعْدَ قَوْلِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَحَبَّ إِلَيَّ مِنْ عَلِيٍّ.، ، قَالَ عَبْدُ اللهِ: فَوَالَّذِي لَا إِلَهَ غَيْرُهُ مَا بَيْنِي وَبَيْنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْحَدِيثِ غَيْرُ أَبِي بُرَيْدَةَ (١)،

It is narrated from Buraidah (may Allah be pleased with him) that in the beginning, I disliked Ali (may Allah be pleased with him) so much that I had never disliked anyone to that extent, and solely because of my dislike for Ali (may Allah be pleased with him), I loved a man from the Quraysh. Once, that man was sent as the leader of a group of horsemen, so I also went with him, and only on the basis that he disliked Ali (may Allah be pleased with him). We captured some prisoners and wrote a letter to the Prophet Muhammad (ﷺ) asking him to send someone to us who could collect the khums (one-fifth) of the spoils of war. So the Prophet Muhammad (ﷺ) sent Ali (may Allah be pleased with him) to us. Among those prisoners was "Waseefah," who was the most distinguished woman among the captives. Ali (may Allah be pleased with him) collected the khums and distributed it, then he came out with his head covered. We asked him, "O Abu al-Hasan! What is this?" He said, "Did you see that 'Waseefah' who was among the captives? When I collected the khums, she was included in the khums, then she came into the household of the Prophet, and from there she came into the family of Ali, and I have had relations with her." That man wrote a letter to the Prophet Muhammad (ﷺ) informing him of this situation. I said to him, "Send this letter by my hand." So he sent me to confirm it. I presented myself in the presence of the Prophet and began to read the letter, and he said, "He has spoken the truth." The Prophet Muhammad (ﷺ) lifted my hand from the letter and said, "Do you dislike Ali?" I said, "Yes." The Prophet Muhammad (ﷺ) said, "Do not dislike him, rather, if you love him, increase your love for him, for by the One in whose hand is the life of Muhammad (ﷺ), the share of the family of Ali in the khums is better than 'Waseefah.' After this statement, there was no one more beloved to me than Ali (may Allah be pleased with him)."

حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ شَرِيكٍ، حَدَّثَنَا أَبُو رَبِيعَةَ، عَنِ ابْنِ بُرَيْدَةَ،، ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللهَ يُحِبُّ مِنْ أَصْحَابِي أَرْبَعَةً أَخْبَرَنِي أَنَّهُ يُحِبُّهُمْ، وَأَمَرَنِي أَنْ أُحِبَّهُمْ ". قَالُوا: مَنْ هُمْ يَا رَسُولَ اللهِ؟ قَالَ: " إِنَّ عَلِيًّا مِنْهُمْ، وَأَبُو ذَرٍّ الْغِفَارِيُّ، وَسَلْمَانُ الْفَارِسِيُّ، وَالْمِقْدَادُ بْنُ الْأَسْوَدِ الْكِنْدِيُّ " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: Allah Almighty loves four people from among my noble companions (may Allah be pleased with them), and He has informed me that He loves them, and He has commanded me to love them as well. The people asked, "O Messenger of Allah! Who are they?" The Holy Prophet (ﷺ) said: One of them is Ali, the second is Abu Dharr Ghifari, the third is Salman Farsi, and the fourth is Miqdad bin Aswad Kindi (may Allah be pleased with them).

حَدَّثَنَا ابْنُ نُمَيْرِ (١) حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ عَبْدَ اللهِ بْنَ قَيْسٍ الْأَشْعَرِيَّ أُعْطِيَ مِزْمَارًا مِنْ مَزَامِيرِ آلِ دَاوُدَ " (٢)،

It is narrated from Buraidah, may Allah be pleased with him, that the Noble Prophet, peace and blessings be upon him, said: Abdullah bin Qais Ash'ari has been given one of the tones of the family of Dawood.

حَدَّثَنَا ابْنُ نُمَيْرٍ، أَخْبَرَنَا الْأَعْمَشُ، عَنْ أَبِي دَاوُدَ، عَنْ بُرَيْدَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ أَنْظَرَ مُعْسِرًا كَانَ لَهُ كُلَّ يَوْمٍ صَدَقَةٌ، وَمَنْ أَنْظَرَهُ بَعْدَ حِلِّهِ كَانَ لَهُ مِثْلُهُ فِي كُلِّ يَوْمٍ صَدَقَةٌ " (٣)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet, peace and blessings be upon him, said: Whoever grants respite to a destitute (debtor), he will receive the reward of giving charity every day, and whoever grants respite after the appointed time has passed, he will receive the reward of giving in charity every day an amount equal to what he has lent.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللهِ بْنِ عَطَاءٍ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: جَاءَتْ امْرَأَةٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: إِنِّي تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ وَإِنَّهَا مَاتَتْ. قَالَ: " آجَرَكِ اللهُ وَرَدَّ عَلَيْكِ الْمِيرَاثَ " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that a woman came to the service of the Holy Prophet (ﷺ) and said, "O Messenger of Allah! I had given a slave girl in charity to my mother. My mother has passed away, so that slave girl has come back to me in inheritance." The Holy Prophet (ﷺ) said, "Allah Almighty will grant its reward, and the slave girl has also come to you as inheritance."

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا صَالِحٌ يَعْنِي ابْنَ حَيَّانَ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ أَنَّهُ: كَانَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي اثْنَيْنِ وَأَرْبَعِينَ مِنْ أَصْحَابِهِ وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فِي الْمَقَامِ، وَهُمْ خَلْفَهُ جُلُوسٌ يَنْتَظِرُونَهُ، فَلَمَّا صَلَّى أَهْوَى فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَةِ كَأَنَّهُ يُرِيدُ أَنْ يَأْخُذَ شَيْئًا، ثُمَّ انْصَرَفَ إِلَى أَصْحَابِهِ، فَثَارُوا وَأَشَارَ إِلَيْهِمْ بِيَدِهِ أَنْ اجْلِسُوا فَجَلَسُوا. فَقَالَ: " رَأَيْتُمُونِي حِينَ فَرَغْتُ مِنْ صَلَاتِي أَهْوَيْتُ فِيمَا بَيْنِي وَبَيْنَ الْكَعْبَةِ كَأَنِّي أُرِيدُ أَنْ آخُذَ شَيْئًا ". قَالُوا: نَعَمْ يَا رَسُولَ اللهِ. قَالَ: " إِنَّ الْجَنَّةَ عُرِضَتْ عَلَيَّ، فَلَمْ أَرَ مِثْلَ مَا، ، فِيهَا، وَإِنَّهَا مَرَّتْ بِي خَصْلَةٌ مِنْ عِنَبٍ فَأَعْجَبَتْنِي، فَأَهْوَيْتُ إِلَيْهَا لِآخُذَهَا فَسَبَقَتْنِي، وَلَوْ أَخَذْتُهَا لَغَرَسْتُهَا بَيْنَ ظَهْرَانَيْكُمْ حَتَّى تَأْكُلُوا مِنْ فَاكِهَةِ الْجَنَّةِ، وَاعْلَمُوا أَنَّ الْكَمْأَةَ دَوَاءُ الْعَيْنِ، وَأَنَّ الْعَجْوَةَ مِنْ فَاكِهَةِ الْجَنَّةِ، وَأَنَّ هَذِهِ الْحَبَّةَ السَّوْدَاءَ الَّتِي تَكُونُ فِي الْمِلْحِ اعْلَمُوا أَنَّهَا دَوَاءٌ مِنْ كُلِّ دَاءٍ إِلَّا الْمَوْتَ " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that once he was among the 24 companions (may Allah be pleased with them) of the Holy Prophet (ﷺ) who were with the Holy Prophet (ﷺ). The Holy Prophet (ﷺ) was offering prayer near Maqam Ibrahim, and the companions (may Allah be pleased with them) were sitting behind, waiting. After finishing the prayer, the Holy Prophet (ﷺ) moved towards the Ka'bah as if trying to catch something. Then he returned, and the companions (may Allah be pleased with them) stood up. The Holy Prophet (ﷺ) gestured with his blessed hand for them to sit, so they sat down. The Holy Prophet (ﷺ) asked them, "Did you see me, after finishing the prayer, moving towards the Ka'bah as if I was trying to catch something?" They replied, "Yes, O Messenger of Allah!" The Holy Prophet (ﷺ) said, "Paradise was presented before me, and I have never seen anything like its blessings. A bunch of grapes passed before me which I liked, so I moved forward to catch it, but it moved ahead of me. If I had caught it, I would have planted it before you so that you could eat the fruits of Paradise. And know that the mushroom is a cure for the eyes, and Ajwa is a fruit of Paradise, and this black seed which is in salt is a cure for every disease except death."

حَدَّثَنَا وَكِيعٌ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، لَمَّا كَانَ: يَوْمُ الْفَتْحِ (١) فَتْحُ مَكَّةَ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ. فَقَالَ لَهُ عُمَرُ: رَأَيْتُكَ يَا رَسُولَ اللهِ، صَنَعْتَ الْيَوْمَ شَيْئًا لَمْ تَكُنْ تَصْنَعُهُ قَالَ: " عَمْدًا صَنَعْتُهُ يَا عُمَرُ " (٢)، ،

It is narrated from Buraidah (may Allah be pleased with him) that on the day of victory, the Noble Prophet (ﷺ) performed several prayers with a single ablution. So Umar (may Allah be pleased with him) submitted, "Today you have done something which you have never done before?" The Noble Prophet (ﷺ) said, "I have done this deliberately."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي رَبِيعَةَ، عَنْ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تُتْبِعِ النَّظْرَةَ النَّظْرَةَ؛ فَإِنَّمَا (١) لَكَ الْأُولَى وَلَيْسَتْ لَكَ الْآخِرَةُ " (٢)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: "Do not look again at a non-mahram woman after the first glance, because the first glance is forgiven for you, but the second glance is not forgiven."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا بَشِيرُ (١) بْنُ مُهَاجِرٍ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَعَلَّمُوا الْبَقَرَةَ؛ فَإِنَّ أَخْذَهَا بَرَكَةٌ، وَتَرْكَهَا حَسْرَةٌ، وَلَا يَسْتَطِيعُهَا الْبَطَلَةُ. تَعَلَّمُوا الْبَقَرَةَ، وَآلَ عِمْرَانَ؛ فَإِنَّهُمَا هُمَا الزَّهْرَاوَانِ يَجِيئَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ غَيَايَتَانِ أَوْ كَأَنَّهُمَا فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ تُجَادِلَانِ عَنْ صَاحِبِهِمَا " (٢)، ،

It is narrated from Buraidah (may Allah be pleased with him) that once I was present in the gathering of the Noble Prophet (ﷺ). I heard the Noble Prophet (ﷺ) saying: Learn Surah Al-Baqarah, for acquiring it is a blessing and leaving it is a cause of regret, and the wrongdoers cannot withstand it. Then after remaining silent for a while, he said: Learn both Surah Al-Baqarah and Aal-e-Imran, for these two radiant Surahs will provide shade to their reciters on the Day of Resurrection in the form of clouds, canopies, or two flocks of birds, and they will argue on behalf of their reciters.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا بَشِيرُ بْنُ الْمُهَاجِرِ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَجِيءُ الْقُرْآنُ يَوْمَ الْقِيَامَةِ كَالرَّجُلِ الشَّاحِبِ فَيَقُولُ لِصَاحِبِهِ: أَنَا الَّذِي أَسْهَرْتُ لَيْلَكَ، وَأَظْمَأْتُ هَوَاجِرَكَ " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that once the Holy Prophet (ﷺ) said: On the Day of Resurrection, when a person's grave will be split open, the Qur'an will meet its reciter in the form of a lean man and will say to him: I am your companion, the Qur'an, who kept you thirsty in the intense heat of the afternoons and kept you awake at night.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " حُرْمَةُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ كَحُرْمَةِ أُمَّهَاتِهِمْ، وَمَا مِنْ رَجُلٍ مِنَ الْقَاعِدِينَ يَخْلُفُ رَجُلًا مِنَ الْمُجَاهِدِينَ فِي أَهْلِهِ، فَيَخُونُهُ فِيهَا إِلَّا وَقَفَ لَهُ يَوْمَ الْقِيَامَةِ فَيَأْخُذُ مِنْ عَمَلِهِ مَا شَاءَ، فَمَا ظَنُّكُمْ؟ " (٢)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: The sanctity of the women of the Mujahideen is like that of their mothers for those who stay behind waiting for Jihad. If any person among those who stay behind becomes responsible for the family of a Mujahid and then betrays that trust, he will be made to stand before that Mujahid on the Day of Resurrection, and the Mujahid will take from his deeds whatever he wishes. Now what do you think?

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ،، ، عَنْ أَبِيهِ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِذَا بَعَثَ أَمِيرًا عَلَى سَرِيَّةٍ أَوْ جَيْشٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللهِ، وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا وَقَالَ: " اغْزُوا بِسْمِ اللهِ فِي سَبِيلِ اللهِ، قَاتِلُوا مَنْ كَفَرَ بِاللهِ، فَإِذَا لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى إِحْدَى ثَلَاثِ خِصَالٍ، أَوْ خِلَالٍ، فَأَيَّتُهُنَّ مَا أَجَابُوكَ إِلَيْهَا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ: ادْعُهُمْ إِلَى الْإِسْلَامِ، فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ. ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ، وَأَعْلِمْهُمْ إِنْ هُمْ فَعَلُوا ذَلِكَ أَنَّ لَهُمْ مَا لِلْمُهَاجِرِينَ، وَأَنَّ عَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ، فَإِنْ أَبَوْا وَاخْتَارُوا دَارَهُمْ، فَأَعْلِمْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ، يَجْرِي عَلَيْهِمْ حُكْمُ اللهِ الَّذِي يَجْرِي عَلَى الْمُؤْمِنِينَ، وَلَا يَكُونُ لَهُمْ فِي الْفَيْءِ وَالْغَنِيمَةِ نَصِيبٌ إِلَّا أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ. ١٠ فَإِنْ هُمْ أَبَوْا فَادْعُهُمْ إِلَى إِعْطَاءِ الْجِزْيَةِ، فَإِنْ أَجَابُوا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ، فَإِنْ أَبَوْا فَاسْتَعِنِ اللهَ، ثُمَّ قَاتِلْهُمْ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Buraidah (may Allah be pleased with him) that whenever the Noble Prophet, peace and blessings be upon him, appointed someone as the commander of a detachment or an army, he would especially advise him to fear Allah regarding himself and would emphasize that he treat the Muslims who were with him in the best manner. Then he would say: Fight in the name of Allah, in the way of Allah, and fight those who disbelieve in Allah. When you meet your enemy from among the polytheists, invite them to three things. If they accept any one of them, accept it from them and refrain from fighting them. First, invite them to Islam. If they accept, then accept it from them. Then invite them to migrate from their land to the land of the Muhajireen, and inform them that if they do so, they will have the same rights and responsibilities as the Muhajireen. If they refuse and prefer to remain in their own land, then inform them that they will be considered like the Bedouin Muslims; the commands of Allah will apply to them as they apply to all Muslims, but they will not have any share in the spoils of war unless they participate in jihad with the Muslims. If they refuse this, then invite them to pay the jizya. If they accept, then accept it from them and refrain from fighting them. But if they refuse even this, then seek help from Allah and fight them.

حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ لَعِبَ بِالنَّرْدَشِيرِ، فَكَأَنَّمَا غَمَسَ يَدَهُ فِي لَحْمِ خِنْزِيرٍ وَدَمِهِ " وَلَمْ يُسْنِدْهُ وَكِيعٌ مَرَّةً (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever plays with dice, it is as if he has dipped his hand in the flesh and blood of a pig.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْوَلِيدُ بْنُ ثَعْلَبَةَ الطَّائِيُّ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَيْسَ مِنَّا مَنْ حَلَفَ بِالْأَمَانَةِ، وَمَنْ خَبَّبَ عَلَى امْرِئٍ زَوْجَتَهُ أَوْ مَمْلُوكَهُ فَلَيْسَ مِنَّا " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: He is not one of us who swears an oath upon a trust, and whoever incites a woman against her husband or a slave against his master, then he is not one of us.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا دَلْهَمُ بْنُ صَالِحٍ، عَنْ شَيْخٍ لَهُمْ يُقَالُ لَهُ حُجَيْرُ بْنُ عَبْدِ اللهِ الْكِنْدِيُّ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّجَاشِيَّ " أَهْدَى إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: خُفَّيْنِ أَسْوَدَيْنِ سَاذَجَيْنِ فَلَبِسَهُمَا، ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَيْهِمَا " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Negus, the king of Abyssinia, presented two plain black socks as a gift to the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) wore them and wiped over them while performing ablution.

حَدَّثَنَا يَزِيدُ، حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي أُحِبُّ الْخَيْلَ فَفِي الْجَنَّةِ خَيْلٌ؟ قَالَ: " إِنْ (١) يُدْخِلْكَ اللهُ الْجَنَّةَ فَلَا تَشَاءُ أَنْ تَرْكَبَ فَرَسًا مِنْ يَاقُوتَةٍ حَمْرَاءَ تَطِيرُ بِكَ فِي أَيِّ الْجَنَّةِ شِئْتَ إِلَّا رَكِبْتَ ". وَأَتَاهُ رَجُلٌ آخَرُ فَقَالَ: يَا رَسُولَ اللهِ، أَفِي الْجَنَّةِ إِبِلٌ؟ قَالَ: " يَا عَبْدَ اللهِ إِنْ يُدْخِلْكَ اللهُ الْجَنَّةَ كَانَ لَكَ فِيهَا مَا اشْتَهَتْ نَفْسُكَ، وَلَذَّتْ عَيْنُكَ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Buraidah (may Allah be pleased with him) that a man came to the court of the Prophet and said, "O Messenger of Allah! I love horses very much, so will there be horses in Paradise?" The Noble Prophet (ﷺ) said, "If Allah admits you into Paradise and you wish to ride a horse of red ruby and roam wherever you wish in Paradise, then that too will be provided for you to ride." Then another man came and asked, "O Messenger of Allah! Will there be camels in Paradise?" The Noble Prophet (ﷺ) said, "Servant of Allah! If Allah admits you into Paradise, then there you will have everything that your heart desires and that which will delight your eyes."

حَدَّثَنَا أَبُو عُبَيْدَةَ الْحَدَّادُ، حَدَّثَنَا ثَوَّابُ بْنُ عُتْبَةَ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَوْمَ الْفِطْرِ لَا يَخْرُجُ حَتَّى يَطْعَمَ، وَيَوْمَ النَّحْرِ لَا يَطْعَمُ حَتَّى يَرْجِعَ " (١)، ،

It is narrated from Buraidah, may Allah be pleased with him, that the Noble Prophet, peace and blessings be upon him, would not leave his house on the day of Eid al-Fitr without eating or drinking something, and on the day of Eid al-Adha, he would not eat or drink anything until he returned after performing the Eid prayer.

حَدَّثَنَا يُونُسُ، حَدَّثَنَا عُقْبَةُ بْنُ عَبْدِ اللهِ الرِّفَاعِيُّ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَغْدُو يَوْمَ الْفِطْرِ حَتَّى يَأْكُلَ، وَلَا يَأْكُلُ يَوْمَ الْأَضْحَى حَتَّى يَرْجِعَ فَيَأْكُلَ مِنْ أُضْحِيَّتِهِ " (١)، ،

It is narrated from Buraidah, may Allah be pleased with him, that the Noble Prophet, peace and blessings be upon him, would not leave his house on the day of Eid al-Fitr without eating or drinking something, and on the day of Eid al-Adha, he would not eat or drink anything until he returned after performing the Eid prayer.

حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، وَأَبُو أَحْمَدَ قَالَا: حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُهُمْ إِذَا خَرَجُوا إِلَى الْمَقَابِرِ فَكَانَ قَائِلُهُمْ يَقُولُ: " السَّلَامُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، إِنَّا إِنْ شَاءَ اللهُ بِكُمْ لَاحِقُونَ، قَالَ مُعَاوِيَةُ فِي حَدِيثِهِ (١) : " أَنْتُمْ فَرَطُنَا وَنَحْنُ لَكُمْ تَبَعٌ "، وَنَسْأَلُ اللهَ لَنَا وَلَكُمُ الْعَافِيَةَ " (٢)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) used to teach his companions (may Allah be pleased with them) that when they go to the graveyard, they should say: O group of believers and Muslims! Peace be upon you. Indeed, we, if Allah wills, will also join you. You have gone before us and we are to follow after you, and we ask Allah for well-being for ourselves and for you.

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا حُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنِي عَبْدُ اللهِ قَالَ: سَمِعْتُ أَبِي بُرَيْدَةَ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " خَمْسٌ لَا يَعْلَمُهُنَّ إِلَّا اللهُ: {إِنَّ اللهَ عِنْدَهُ عِلْمُ السَّاعَةِ، وَيُنَزِّلُ الْغَيْثَ، وَيَعْلَمُ مَا فِي الْأَرْحَامِ، وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا،، ، وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللهَ عَلِيمٌ خَبِيرٌ} [لقمان: ٣٤] " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that I heard the Holy Prophet (ﷺ) say: There are five things which none but Allah knows: The knowledge of the Hour is with Allah alone; He alone sends down the rain; He alone knows what is in the womb (whether fortunate or unfortunate); no person knows what he will earn tomorrow; and no person knows in which land he will die. Surely, Allah is All-Knowing and All-Aware of everything.

حَدَّثَنَا زَيْدٌ هُوَ ابْنُ الْحُبَابِ، حَدَّثَنِي حُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: احْتَبَسَ جِبْرِيلُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لَهُ: " مَا حَبَسَكَ؟ " (٢) قَالَ: " إِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ " (٣)، ،

It is narrated from Buraidah (may Allah be pleased with him) that once Jibreel (peace be upon him) delayed in coming to the service of the Noble Prophet (ﷺ). When he arrived, the Noble Prophet (ﷺ) asked him the reason for the delay. He replied, "We do not enter a house in which there is a dog."

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا إِسْمَاعِيلُ، عَنْ أَبِي دَاوُدَ الْأَعْمَى (١) ، عَنْ بُرَيْدَةَ الْخُزَاعِيِّ قَالَ: قُلْنَا يَا رَسُولَ اللهِ، قَدْ عَلِمْنَا كَيْفَ نُسَلِّمُ عَلَيْكَ فَكَيْفَ نُصَلِّى عَلَيْكَ؟ قَالَ: قُولُوا: " اللهُمَّ اجْعَلْ صَلَوَاتِكَ وَرَحْمَتَكَ وَبَرَكَاتِكَ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ كَمَا جَعَلْتَهَا عَلَى آلِ إِبْرَاهِيمَ (٢) إِنَّكَ حَمِيدٌ مَجِيدٌ " (٣)، ،

It is narrated from Buraidah Khuzai (may Allah be pleased with him) that once we asked in the presence of the Prophet, "O Messenger of Allah! We have come to know how to send salutations (salaam) upon you, now tell us how should we send blessings (durood) upon you?" The Noble Prophet (ﷺ) said, "Say like this: O Allah! Send Your favors, mercy, and blessings upon Muhammad (peace be upon him) and his family, as You sent upon the family of Ibrahim (peace be upon him). Surely, You are Praiseworthy and Glorious."

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي حُسَيْنٌ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ أَمَةً سَوْدَاءَ أَتَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَدْ رَجَعَ مِنْ بَعْضِ مَغَازِيهِ فَقَالَتْ: إِنِّي كُنْتُ نَذَرْتُ إِنْ رَدَّكَ اللهُ صَالِحًا أَنْ أَضْرِبَ عِنْدَكَ بِالدُّفِّ. قَالَ: " إِنْ كُنْتِ فَعَلْتِ فَافْعَلِي، وَإِنْ كُنْتِ لَمْ تَفْعَلِي فَلَا تَفْعَلِي ". فَضَرَبَتْ فَدَخَلَ أَبُو بَكْرٍ وَهِيَ تَضْرِبُ، وَدَخَلَ غَيْرُهُ وَهِيَ تَضْرِبُ، ثُمَّ دَخَلَ عُمَرُ قَالَ: فَجَعَلَتْ دُفَّهَا خَلْفَهَا وَهِيَ مُقَنَّعَةٌ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الشَّيْطَانَ لَيَفْرَقُ مِنْكَ يَا عُمَرُ، أَنَا جَالِسٌ، وَدَخَلَ هَؤُلَاءِ، فَلَمَّا أَنْ دَخَلْتَ فَعَلَتْ مَا فَعَلَتْ " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Holy Prophet (ﷺ) once returned from a battle, and a black woman came to the court of the Prophet and said, "I had made a vow that if Allah brought you back safely, I would express my happiness by playing the drum before you." The Holy Prophet (ﷺ) said, "If you made this vow, then fulfill your vow, and if you did not, then do not do it." So she started playing the drum. In the meantime, Abu Bakr Siddiq (may Allah be pleased with him) came, and she kept playing. Then some other people came, but she continued playing. After a little while, Umar (may Allah be pleased with him) came, so she hid her drum behind her and covered her face. The Holy Prophet (ﷺ) saw this and said, "O Umar! Satan is afraid of you. I was sitting here, and these people also came, but when you came, she did what she did."

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي حُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَحْسَابَ أَهْلِ الدُّنْيَا الَّذِي (١) يَذْهَبُونَ إِلَيْهِ هَذَا الْمَالُ " (٢)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The lineage of the people of the world, towards which they incline, is wealth and riches.

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي رَبِيعَةَ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ لِعَلِيٍّ: " يَا عَلِيُّ لَا تُتْبِعِ النَّظْرَةَ النَّظْرَةَ؛ فَإِنَّ لَكَ الْأُولَى وَلَيْسَتْ لَكَ الْآخِرَةُ " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that the Holy Prophet (ﷺ) said to Ali (may Allah be pleased with him): "Ali! After your gaze falls upon a non-mahram woman once, do not look again, because the first glance is forgiven for you, but the second glance is not forgiven."

حَدَّثَنَا زَيْدٌ هُوَ ابْنُ الْحُبَابِ، حَدَّثَنِي حُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ قَالَ: سَمِعْتُ أَبِي يَقُولُ: بَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْشِي إِذْ جَاءَ رَجُلٌ مَعَهُ حِمَارٌ فَقَالَ: يَا رَسُولَ اللهِ، ارْكَبْ. فَتَأَخَّرَ الرَّجُلُ. فَقَالَ، ، رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا، أَنْتَ (١) أَحَقُّ بِصَدْرِ دَابَّتِكَ مِنِّي، إِلَّا أَنْ تَجْعَلَهُ لِي ". قَالَ: فَإِنِّي قَدْ جَعَلْتُهُ لَكَ. قَالَ: فَرَكِبَ (٢)، ،

It is narrated from Buraidah (may Allah be pleased with him) that one day the Holy Prophet (peace and blessings of Allah be upon him) was walking on foot when a man came riding on a donkey and said, "O Messenger of Allah! Please ride on this," and he himself moved back. The Holy Prophet (peace and blessings of Allah be upon him) said, "You have more right to sit on the front part of your mount, unless you grant me permission." He said, "I have given you permission." So the Holy Prophet (peace and blessings of Allah be upon him) mounted it.

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي الْحُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، حَدَّثَنِي أَبِي بُرَيْدَةُ قَالَ: حَاصَرْنَا خَيْبَرَ فَأَخَذَ اللِّوَاءَ أَبُو بَكْرٍ فَانْصَرَفَ وَلَمْ يُفْتَحْ لَهُ، ثُمَّ أَخَذَهُ مِنَ الْغَدِ عُمَرُ (١) فَخَرَجَ فَرَجَعَ، وَلَمْ يُفْتَحْ لَهُ، وَأَصَابَ النَّاسَ يَوْمَئِذٍ شِدَّةٌ وَجَهْدٌ. فَقَالَ، ، رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي دَافِعٌ اللِّوَاءَ غَدًا إِلَى رَجُلٍ يُحِبُّهُ اللهُ وَرَسُولُهُ، وَيُحِبُّ اللهَ وَرَسُولَهُ لَا يَرْجِعُ حَتَّى يُفْتَحَ لَهُ ". فَبِتْنَا طَيِّبَةٌ أَنْفُسُنَا أَنَّ الْفَتْحَ غَدًا، فَلَمَّا أَنْ أَصْبَحَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى الْغَدَاةَ، ثُمَّ قَامَ قَائِمًا فَدَعَا بِاللِّوَاءِ وَالنَّاسُ عَلَى مَصَافِّهِمْ، فَدَعَا عَلِيًّا وَهُوَ أَرْمَدُ، فَتَفَلَ فِي عَيْنَيْهِ وَدَفَعَ إِلَيْهِ اللِّوَاءَ وَفُتِحَ لَهُ قَالَ بُرَيْدَةُ: وَأَنَا فِيمَنْ تَطَاوَلَ لَهَا (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that we laid siege to Khaybar, so Siddiq Akbar (may Allah be pleased with him) took the flag, but he returned without conquering the specific and important fort. The next day, he took the flag again and set out, but even today the fort could not be conquered, and on that day, people faced much hardship and difficulty. The Holy Prophet (ﷺ) said, "Tomorrow I will give this flag to a person whom Allah and His Messenger love, and he loves Allah and His Messenger, and he will not return without achieving victory." So, all night we remained happy at the thought that tomorrow this fort would also be conquered. When morning came, after the Fajr prayer, the Holy Prophet (ﷺ) stood up and called for the flag. People were sitting in their rows. The Holy Prophet (ﷺ) called Ali (may Allah be pleased with him), who was suffering from an eye ailment. The Holy Prophet (ﷺ) applied his saliva to his eyes and handed the flag over to him, and through his hands, the fort was conquered, although I too was among those who desired it.

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي حُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَقْرَأُ فِي صَلَاةِ الْعِشَاءِ بِالشَّمْسِ وَضُحَاهَا وَأَشْبَاهِهَا مِنَ السُّوَرِ " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) used to recite Surah Ash-Shams and similar surahs in the Isha prayer.

حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، حَدَّثَنِي حُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ قَالَ: سَمِعْتُ أَبِي بُرَيْدَةَ يَقُولُ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُنَا، فَجَاءَ، ، الْحَسَنُ، وَالْحُسَيْنُ عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَمْشِيَانِ وَيَعْثُرَانِ، فَنَزَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْمِنْبَرِ، فَحَمَلَهُمَا فَوَضَعَهُمَا بَيْنَ يَدَيْهِ، ثُمَّ قَالَ: " صَدَقَ اللهُ وَرَسُولُهُ: {إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ} [التغابن: ١٥] نَظَرْتُ إِلَى هَذَيْنِ الصَّبِيَّيْنِ يَمْشِيَانِ وَيَعْثُرَانِ، فَلَمْ أَصْبِرْ حَتَّى قَطَعْتُ حَدِيثِي وَرَفَعْتُهُمَا " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) was once delivering a sermon before us when Imam Hasan and Husain (may Allah be pleased with them) appeared, wearing red shirts and stumbling as they walked. The Noble Prophet (ﷺ) descended from the pulpit and picked them up, seating them in front of himself. Then he said: Allah and His Messenger have spoken the truth that your wealth and your children are a trial for you. I saw these two children stumbling as they walked, and I could not bear it, so I interrupted my speech and picked them up.

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي حُسَيْنُ بْنُ وَاقِدٍ، أَخْبَرَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ قَالَ: سَمِعْتُ أَبِي بُرَيْدَةَ يَقُولُ: أَصْبَحَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: فَدَعَا بِلَالًا، ، فَقَالَ: " يَا بِلَالُ بِمَ سَبَقْتَنِي إِلَى الْجَنَّةِ؟ مَا دَخَلْتُ الْجَنَّةَ قَطُّ إِلَّا سَمِعْتُ خَشْخَشَتَكَ أَمَامِي، إِنِّي دَخَلْتُ الْبَارِحَةَ الْجَنَّةَ فَسَمِعْتُ خَشْخَشَتَكَ، فَأَتَيْتُ عَلَى قَصْرٍ مِنْ ذَهَبٍ مُرْتَفِعٍ (١) مُشْرِفٍ فَقُلْتُ: لِمَنْ هَذَا الْقَصْرُ؟ قَالُوا: لِرَجُلٍ مِنَ الْعَرَبِ. قُلْتُ: أَنَا عَرَبِيٌّ، لِمَنْ هَذَا الْقَصْرُ؟ قَالُوا: لِرَجُلٍ مِنَ الْمُسْلِمِينَ مِنْ أُمَّةِ مُحَمَّدٍ. قُلْتُ: فَأَنَا مُحَمَّدٌ، لِمَنْ هَذَا الْقَصْرُ؟ قَالُوا: لِعُمَرَ بْنِ الْخَطَّابِ ". فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَوْلَا غَيْرَتُكَ يَا عُمَرُ لَدَخَلْتُ الْقَصْرَ ". فَقَالَ: يَا رَسُولَ اللهِ، مَا كُنْتُ لِأَغَارَ عَلَيْكَ. قَالَ: وَقَالَ لِبِلَالٍ: " بِمَ سَبَقْتَنِي إِلَى الْجَنَّةِ؟ ‍ " قَالَ: مَا أَحْدَثْتُ إِلَّا تَوَضَّأْتُ وَصَلَّيْتُ رَكْعَتَيْنِ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " بِهَذَا " (٢)، ،

It is narrated from Buraidah (may Allah be pleased with him) that once the Holy Prophet (ﷺ) called Bilal (may Allah be pleased with him) and asked him, "Bilal! How did you get ahead of me in Paradise? Whenever I entered Paradise, I heard your footsteps ahead of me. Just last night, when I entered Paradise, I again heard your footsteps. Then I reached in front of a lofty palace made of gold and asked the people, 'Whose palace is this?' They replied, 'It belongs to an Arab man.' I said, 'I am also an Arab, whose palace is this?' They replied, 'It belongs to a Muslim man from the Ummah of Muhammad.' I said, 'I am Muhammad myself (ﷺ), whose palace is this?' They replied, 'It is Umar bin Khattab's.' The Holy Prophet (ﷺ) said, 'Umar! If I had not considered your sense of honor, I would have surely entered that palace.' He (Umar) submitted, 'O Messenger of Allah! Would I ever show honor in front of you?' Then the Holy Prophet (ﷺ) asked Bilal (may Allah be pleased with him), 'How did you get ahead of me in Paradise?' He replied, 'Whenever I became impure (lost ablution), I would perform ablution and offer two rak'ahs (units of prayer).' The Holy Prophet (ﷺ) said, 'That is the reason for it.'

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي حُسَيْنٌ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ قَالَ: سَمِعْتُ بُرَيْدَةَ يَقُولُ: جَاءَ سَلْمَانُ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ قَدِمَ الْمَدِينَةَ بِمَائِدَةٍ عَلَيْهَا رُطَبٌ فَوَضَعَهَا بَيْنَ يَدَيْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا هَذَا يَا سَلْمَانُ؟ " قَالَ: صَدَقَةٌ عَلَيْكَ وَعَلَى أَصْحَابِكَ. قَالَ: " ارْفَعْهَا؛، ، فَإِنَّا لَا نَأْكُلُ الصَّدَقَةَ " (١) . فَرَفَعَهَا، فَجَاءَ (٢) مِنَ الْغَدِ بِمِثْلِهِ، فَوَضَعَهُ بَيْنَ يَدَيْهِ، قَالَ: " مَا هَذَا يَا سَلْمَانُ؟ " قَالَ: صَدَقَةٌ عَلَيْكَ وَعَلَى أَصْحَابِكَ. قَالَ: " ارْفَعْهَا؛ فَإِنَّا لَا نَأْكُلُ الصَّدَقَةَ ". فَرَفَعَهَا، فَجَاءَ مِنَ الْغَدِ بِمِثْلِهِ، فَوَضَعَهُ بَيْنَ يَدَيْهِ يَحْمِلُهُ فَقَالَ: " مَا هَذَا يَا سَلْمَانُ؟ " فَقَالَ: هَدِيَّةٌ لَكَ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِهِ: " ابْسُطُوا ". فَنَظَرَ إِلَى الْخَاتَمِ الَّذِي عَلَى ظَهْرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَآمَنَ بِهِ. وَكَانَ لِلْيَهُوَدِ فَاشْتَرَاهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِكَذَا وَكَذَا دِرْهَمًا، وَعَلَى أَنْ يَغْرِسَ نَخْلًا فَيَعْمَلَ سَلْمَانُ فِيهَا حَتَّى تُطْعِمَ. قَالَ: فَغَرَسَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّخْلَ إِلَّا نَخْلَةً وَاحِدَةً غَرَسَهَا عُمَرُ، فَحَمَلَتِ النَّخْلُ مِنْ عَامِهَا وَلَمْ تَحْمِلِ النَّخْلَةُ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا شَأْنُ هَذِهِ؟ " قَالَ عُمَرُ: أَنَا غَرَسْتُهَا يَا رَسُولَ اللهِ. قَالَ: فَنَزَعَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ غَرَسَهَا فَحَمَلَتْ مِنْ عَامِهَا (٣)، ،

It is narrated from Buraidah (may Allah be pleased with him) that when Salman Farsi (may Allah be pleased with him) came to Madinah Munawwarah, he brought a platter of fresh dates to the service of the Noble Prophet (ﷺ) and placed it before him. The Noble Prophet (ﷺ) asked, "Salman! What is this?" He replied, "It is charity for you and your companions." The Noble Prophet (ﷺ) said, "Take it away, we do not eat charity." He took it away, and the next day brought dates in the same manner and placed them before the Noble Prophet (ﷺ) (the same question and answer took place, and he came again on the third day). The Noble Prophet (ﷺ) asked, "Salman! What is this?" He replied, "This is a gift for you." The Noble Prophet (ﷺ) included his companions (may Allah be pleased with them) in it as well. Then he (Salman) saw the Seal of Prophethood on the blessed back of the Noble Prophet (ﷺ) and accepted faith. Since he was a slave of a Jew, the Noble Prophet (ﷺ) bought him for a certain amount of dirhams and on the condition that the Muslims would plant a garden and work in it until it bore fruit. The Noble Prophet (ﷺ) planted the saplings in that garden with his own blessed hands, except for one sapling which Umar (may Allah be pleased with him) had planted, and in the same year all the trees bore fruit except for that one tree. The Noble Prophet (ﷺ) asked, "What is the matter with this one?" Umar (may Allah be pleased with him) replied, "O Messenger of Allah! I planted it." The Noble Prophet (ﷺ) uprooted it and planted it himself, and it too bore fruit in the same year.

حَدَّثَنَا زَيْدٌ، حَدَّثَنِي حُسَيْنٌ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ قَالَ: سَمِعْتُ أَبِي بُرَيْدَةَ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " فِي الْإِنْسَانِ سِتُّونَ وَثَلَاثُ مِائَةِ مَفْصِلٍ، فَعَلَيْهِ أَنْ يَتَصَدَّقَ عَنْ كُلِّ مَفْصِلٍ مِنْهَا صَدَقَةً ". قَالُوا: فَمَنِ الَّذِي يُطِيقُ ذَلِكَ يَا رَسُولَ اللهِ؟ قَالَ: " النُّخَاعَةُ فِي الْمَسْجِدِ تَدْفِنُهَا، أَوِ الشَّيْءُ تُنَحِّيهِ عَنِ الطَّرِيقِ، فَإِنْ لَمْ تَقْدِرْ فَرَكْعَتَا الضُّحَى تُجْزِئُ عَنْكَ " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: Every human being has three hundred and sixty joints, and it is obligatory to give charity on behalf of each joint. The people asked, "O Messenger of Allah! Who has the strength to do this?" The Noble Prophet (ﷺ) said: The way to do this is that if you see spit in the mosque, cover it with earth; remove something harmful from the path; and if you cannot do all this, then two rak'ahs at the time of Duha will suffice on your behalf.

حَدَّثَنَا زَيْدٌ، حَدَّثَنِي حُسَيْنٌ، حَدَّثَنِي عَبْدُ اللهِ قَالَ: سَمِعْتُ أَبِي بُرَيْدَةَ يَقُولُ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " عَلَيْكُمْ بِهَذِهِ الْحَبَّةِ السَّوْدَاءِ، وَهِيَ الشُّونِيزُ، فَإِنَّ فِيهَا شِفَاءً " (١)

It is narrated from Buraidah (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: "Make this black seed obligatory upon yourselves, for there is healing in it."

حَدَّثَنَا بَكْرُ بْنُ عِيسَى، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِي زُهَيْرٍ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " النَّفَقَةُ فِي الْحَجِّ كَالنَّفَقَةِ فِي سَبِيلِ اللهِ بِسَبْعِ مِائَةِ ضِعْفٍ " (١)

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Spending something in the journey of Hajj is like spending seven hundred times as much in the battlefield of Jihad.

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي حُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ قَالَ: سَمِعْتُ أَبِي يَقُولُ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " عَقَّ عَنِ الْحَسَنِ وَالْحُسَيْنِ " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) performed the 'Aqiqah on behalf of Hasan and Husayn (may Allah be pleased with them).

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا ضِرَارٌ يَعْنِي ابْنَ مُرَّةَ أَبُو سِنَانٍ الشَّيْبَانِيُّ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ بُرَيْدَةَ،، ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " " أَهْلُ الْجَنَّةِ عِشْرُونَ وَمِائَةُ صَفٍّ هَذِهِ الْأُمَّةُ مِنْ ذَلِكَ ثَمَانُونَ صَفًّا " (١) "، • قَالَ أَبُو عَبْدِ الرَّحْمَنِ (٢) : مَاتَ بِشْرُ بْنُ الْحَارِثِ، وَأَبُو الْأَحْوَصِ وَالْهَيْثَمُ بْنُ خَارِجَةَ فِي سَنَةِ سَبْعٍ وَعِشْرِينَ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: There will be one hundred and twenty rows of the people of Paradise, of which eighty rows will be from this Ummah alone.

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، وَأَحْمَدُ بْنُ عَبْدِ الْمَلِكِ قَالَا: حَدَّثَنَا زُهَيْرٌ قَالَ: أَحْمَدُ بْنُ عَبْدِ الْمَلِكِ فِي حَدِيثِهِ، حَدَّثَنَا زُبَيْدُ بْنُ الْحَارِثِ الْيَامِيُّ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: كُنَّا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَنَزَلَ بِنَا وَنَحْنُ مَعَهُ قَرِيبٌ مِنْ أَلْفِ رَاكِبٍ فَصَلَّى رَكْعَتَيْنِ، ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ وَعَيْنَاهُ تَذْرِفَانِ فَقَامَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ فَفَدَاهُ بِالْأَبِ وَالْأُمِّ يَقُولُ: يَا رَسُولَ اللهِ مَا لَكَ؟ قَالَ: " إِنِّي سَأَلْتُ رَبِّي فِي اسْتِغْفَارٍ (٣) لِأُمِّي، فَلَمْ يَأْذَنْ لِي، فَدَمَعَتْ عَيْنَايَ رَحْمَةً لَهَا مِنَ النَّارِ، وَإِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ ثَلَاثٍ: عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا لِتُذَكِّرَكُمْ زِيَارَتُهَا خَيْرًا، وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ فَكُلُوا وَأَمْسِكُوا مَا شِئْتُمْ، وَنَهَيْتُكُمْ عَنِ الْأَشْرِبَةِ فِي الْأَوْعِيَةِ فَاشْرَبُوا، ، فِي أَيِّ وِعَاءٍ شِئْتُمْ، وَلَا تَشْرَبُوا مُسْكِرًا " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that once we were with the Noble Prophet (ﷺ). We halted at a place, and at that time we were about a thousand horsemen. The Noble Prophet (ﷺ) performed two rak‘ahs and then turned towards us; his eyes were filled with tears. Umar (may Allah be pleased with him) stood up and, sacrificing his parents for him, asked, "O Messenger of Allah! What is the matter?" The Noble Prophet (ﷺ) said, "I asked my Lord for permission to pray for forgiveness for my mother, but I was not granted permission, so out of compassion my eyes filled with tears. And I had forbidden you from three things: from visiting graveyards, but now you may go, so that you may remember the Hereafter; I had forbidden you from eating the meat of sacrifice after three days, but now eat it and keep it as long as you wish; and I had forbidden you from drinking from specific vessels, but now drink from whichever vessel you wish, but do not drink anything intoxicating."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ لَيْثٍ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَضْلُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ فِي الْحُرْمَةِ كَفَضْلِ أُمَّهَاتِهِمْ، وَمَا مِنْ قَاعِدٍ، ، يَخْلُفُ (١) مُجَاهِدًا فِي أَهْلِهِ، فَيَخُونُهُ (٢) فِي أَهْلِهِ إِلَّا وَقَفَ لَهُ يَوْمَ الْقِيَامَةِ قِيلَ لَهُ: إِنَّ هَذَا خَانَكَ فِي أَهْلِكَ فَخُذْ مِنْ عَمَلِهِ مَا شِئْتَ ". قَالَ: " فَمَا ظَنُّكُمْ؟ " (٣)،

It is narrated from Buraidah (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: The sanctity of the women of the Mujahideen is like that of their mothers for those who stay behind waiting for Jihad. If any person among those who stay behind becomes responsible for the family of a Mujahid and then betrays that trust, he will be made to stand before that Mujahid on the Day of Resurrection, and the Mujahid will take from his deeds whatever he wishes. Now what do you think?

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ عَطَاءٍ الْخُرَاسَانِيِّ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا؛ فَإِنَّهَا تُذَكِّرُ الْآخِرَةَ، وَنَهَيْتُكُمْ عَنْ نَبِيذِ الْجَرِّ، فَانْتَبِذُوا فِي كُلِّ وِعَاءٍ، وَاجْتَنِبُوا كُلَّ مُسْكِرٍ، وَنَهَيْتُكُمْ عَنْ، ، أَكْلِ لُحُومِ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ فَكُلُوا وَتَزَوَّدُوا وَادَّخِرُوا " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: I had forbidden you from three things: from going to the graveyards, but now you may go so that it may remind you of the Hereafter; I had forbidden you from eating the meat of sacrifice after three days, but now eat it and keep it as long as you wish; and I had forbidden you from drinking from specific vessels, but now you may drink from whichever vessel you wish, however, do not drink anything intoxicating.

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ مِنْ كِتَابِهِ، حَدَّثَنِي حُسَيْنٌ، حَدَّثَنِي ابْنُ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ حَلَفَ أَنَّهُ بَرِيءٌ مِنَ الْإِسْلَامِ، فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ، وَإِنْ كَانَ صَادِقًا فَلَنْ يَرْجِعَ إِلَى الْإِسْلَامِ سَالِمًا " (٢)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: Whoever swears an oath that he is free from Islam—if he is lying, then he will be as he said; and if he is truthful, then he will never return to Islam in a sound state.

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا حُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " بَيْنَنَا وَبَيْنَهُمْ تَرْكُ الصَّلَاةِ، فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The distinguishing factor between us and the polytheists is the prayer; therefore, whoever abandons the prayer commits disbelief.

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي حُسَيْنٌ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بُرَيْدَةَ قَالَ: سَمِعْتُ أَبِي بُرَيْدَةَ يَقُولُ: إِنَّ مُعَاذَ بْنَ جَبَلٍ (٢) صَلَّى بِأَصْحَابِهِ، ، صَلَاةَ الْعِشَاءِ، فَقَرَأَ فِيهَا {اقْتَرَبَتِ السَّاعَةُ} [القمر: ١] ، فَقَامَ رَجُلٌ مِنْ قَبْلِ أَنْ يَفْرُغَ، فَصَلَّى وَذَهَبَ فَقَالَ لَهُ مُعَاذٌ قَوْلًا شَدِيدًا، فَأَتَى الرَّجُلُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاعْتَذَرَ إِلَيْهِ. فَقَالَ: إِنِّي كُنْتُ أَعْمَلُ فِي نَخْلٍ وَخِفْتُ (١) عَلَى الْمَاءِ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " صَلِّ بِـ {الشَّمْسِ وَضُحَاهَا} وَنَحْوِهَا مِنَ السُّوَرِ " (٢)،

It is narrated from Buraidah (may Allah be pleased with him) that once Mu'adh bin Jabal (may Allah be pleased with him) led the people in the Isha prayer and recited the entire Surah Qamar in it. A man stood up before his prayer was finished, performed his prayer alone, and left. Mu'adh (may Allah be pleased with him) spoke harshly about him. That man went to the service of the Holy Prophet (ﷺ) and said, "I work in the orchards and I was afraid the water would run out." The Holy Prophet (ﷺ) said, "(O Mu'adh) recite Surah ash-Shams and similar surahs in prayer."

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي حُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " دَفَعَ الرَّايَةَ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ يَوْمَ خَيْبَرَ " (٣)، ،

It is narrated from Buraidah (may Allah be pleased with him) that on the occasion of the Battle of Khaybar, the Holy Prophet (ﷺ) gave the flag to Ali (may Allah be pleased with him).

حَدَّثَنَا يَحْيَى بْنُ وَاضِحٍ أَبُو تُمَيْلَةَ، أَخْبَرَنِي حُسَيْنُ بْنُ وَاقِدٍ قَالَ: سَمِعْتُ ابْنَ بُرَيْدَةَ يَقُولُ: سَمِعْتُ أَبِي يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَقُولُ مَنْ قَالَ: إِنِّي بَرِيءٌ مِنَ الْإِسْلَامِ، فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ، وَإِنْ كَانَ صَادِقًا فَلَنْ يَرْجِعَ إِلَى الْإِسْلَامِ " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: Whoever swears an oath that he is free from Islam—if he is lying, then he will be as he said; and if he is truthful, then he will never return to Islam in a sound state.

حَدَّثَنَا أَبُو تُمَيْلَةَ يَحْيَى بْنُ وَاضِحٍ، أَخْبَرَنَا حُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: رَجَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ بَعْضِ مَغَازِيهِ فَجَاءَتْ جَارِيَةٌ سَوْدَاءُ فَقَالَتْ: يَا رَسُولَ اللهِ، إِنِّي كُنْتُ نَذَرْتُ إِنْ رَدَّكَ اللهُ سَالِمًا أَنْ أَضْرِبَ عَلَى رَأْسِكَ بِالدُّفِّ. فَقَالَ: " إِنْ كُنْتِ نَذَرْتِ فَافْعَلِي وَإِلَّا فَلَا ". قَالَتْ: إِنِّي كُنْتُ نَذَرْتُ. قَالَ: فَقَعَدَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَضَرَبَتْ بِالدُّفِّ (٢)،

It is narrated from Buraidah (may Allah be pleased with him) that when the Holy Prophet (ﷺ) returned from a certain expedition, a black woman came to the presence of the Prophet and said, "I had vowed that if Allah brought you back safely, I would play the duff before you in celebration." The Holy Prophet (ﷺ) said, "If you made this vow, then fulfill your vow, and if you did not, then do not do it." So she began to play the duff.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنِي أَجْلَحُ الْكِنْدِيُّ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ بُرَيْدَةَ قَالَ: بَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْثَيْنِ إِلَى الْيَمَنِ: عَلَى، ، أَحَدِهِمَا عَلِيُّ بْنُ أَبِي طَالِبٍ، وَعَلَى الْآخَرِ خَالِدُ بْنُ الْوَلِيدِ فَقَالَ: " إِذَا الْتَقَيْتُمْ فَعَلِيٌّ عَلَى النَّاسِ، وَإِنْ افْتَرَقْتُمَا فَكُلُّ وَاحِدٍ مِنْكُمَا عَلَى جُنْدِهِ ". قَالَ: فَلَقِينَا بَنِي زَيْدٍ مِنْ أَهْلِ الْيَمَنِ فَاقْتَتَلْنَا فَظَهَرَ الْمُسْلِمُونَ عَلَى الْمُشْرِكِينَ، فَقَتَلْنَا الْمُقَاتِلَةَ، وَسَبَيْنَا الذُّرِّيَّةَ فَاصْطَفَى عَلِيٌّ امْرَأَةً مِنَ السَّبْيِ لِنَفْسِهِ. ١٠ قَالَ بُرَيْدَةُ: فَكَتَبَ مَعِي خَالِدُ بْنُ الْوَلِيدِ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُخْبِرُهُ بِذَلِكَ، فَلَمَّا أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَفَعْتُ الْكِتَابَ، فَقُرِئَ عَلَيْهِ، فَرَأَيْتُ الْغَضَبَ فِي وَجْهِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللهِ، هَذَا مَكَانُ الْعَائِذِ بَعَثْتَنِي مَعَ رَجُلٍ وَأَمَرْتَنِي أَنْ أُطِيعَهُ فَفَعَلْتُ مَا أُرْسِلْتُ بِهِ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَقَعْ فِي عَلِيٍّ؛ فَإِنَّهُ مِنِّي وَأَنَا مِنْهُ، وَهُوَ وَلِيُّكُمْ بَعْدِي، وَإِنَّهُ مِنِّي وَأَنَا مِنْهُ، وَهُوَ وَلِيُّكُمْ بَعْدِي " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) sent two detachments towards Yemen. He appointed Ali (may Allah be pleased with him) as the commander of one and Khalid bin Walid (may Allah be pleased with him) as the commander of the other, and said: "When you are together, Ali will be the commander of all, and when you are separate, each will be the commander of his own detachment." So, we encountered Banu Zaid from among the people of Yemen. We fought them, and the Muslims prevailed over the polytheists. We killed the fighters and captured the children. Ali (may Allah be pleased with him) selected one of the captive women for himself. Seeing this, Khalid bin Walid (may Allah be pleased with him) wrote a letter to the Noble Prophet (ﷺ) informing him of this, and sent it with me. I presented myself in the presence of the Prophet and handed over the letter. The letter was read out to the Noble Prophet (ﷺ). I saw signs of anger on the radiant face of the Prophet. I said, "O Messenger of Allah! I seek refuge in Allah. You sent me with a man and ordered me to obey him. I have acted upon that command." The Noble Prophet (ﷺ) said, "Do not fall into any misunderstanding regarding Ali. He is from me and I am from him, and after me, he is your beloved." (He said this sentence twice.)

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا الْوَلِيدُ بْنُ ثَعْلَبَةَ الطَّائِيُّ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ قَالَ حِينَ يُصْبِحُ أَوْ حِينَ يُمْسِي: اللهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ. خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ. أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ. أَبُوءُ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ بِذَنْبِي، فَاغْفِرْ لِي؛ إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ. فَمَاتَ مِنْ يَوْمِهِ أَوْ مِنْ لَيْلَتِهِ دَخَلَ الْجَنَّةَ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever, in the morning and evening, says: "O Allah, You are my Lord, there is no deity except You, You created me, I am Your servant, and as much as possible I remain firm on the covenant and promise made to You. I seek refuge in You from the evil of my sins. I acknowledge Your blessings upon me and I confess my sins. So forgive my sins, for none forgives sins except You," and if he dies that day or night, he will enter Paradise.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي رَبِيعَةَ، عَنِ ابْنِ بُرَيْدَةَ،، ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَمَرَنِي اللهُ بِحُبِّ أَرْبَعَةٍ مِنْ أَصْحَابِي، أَرَى شَرِيكًا قَالَ: وَأَخْبَرَنِي أَنَّهُ يُحِبُّهُمْ، عَلِيٌّ مِنْهُمْ، وَأَبُو ذَرٍّ، وَسَلْمَانُ وَالْمِقْدَادُ الْكِنْدِيُّ " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Allah Almighty has commanded me to love four people from among my companions (may Allah be pleased with them). One of them is Ali, the second is Abu Dharr Ghifari, the third is Salman Farsi, and the fourth is Miqdad bin Aswad Kindi. (may Allah be pleased with them)

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ أَنَّهُ حَدَّثَ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ الْأَسْلَمِيِّ، عَنْ أَبِيهِ بُرَيْدَةَ بْنِ حُصَيْبٍ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " كُنْتُ نَهَيْتُكُمْ عَنْ ثَلَاثٍ: عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا؛ فَإِنَّ فِي زِيَارَتِهَا عِظَةً وَعِبْرَةً، وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ فَوْقَ ثَلَاثٍ فَكُلُوا وَادَّخِرُوا، وَنَهَيْتُكُمْ عَنِ النَّبِيذِ فِي هَذِهِ الْأَسْقِيَةِ فَاشْرَبُوا، وَلَا تَشْرَبُوا حَرَامًا " (٢)،

It is narrated from Buraidah Aslami (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: I had forbidden you from visiting graveyards, now you may go. And I had forbidden you from keeping sacrificial meat for more than three days, now keep it as long as you wish. And I had forbidden you from drinking nabidh in vessels other than water skins, now drink from whichever vessel you wish, but do not drink anything intoxicating.

حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ،، ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ ثَلَاثٍ: عَنْ زِيَارَةِ الْقُبُورِ، وَعَنْ لُحُومِ الْأَضَاحِيِّ أَنْ تُحْبَسَ فَوْقَ ثَلَاثٍ، وَعَنِ الْأَوْعِيَةِ، وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ لِيُوسِعْ ذُو السَّعَةِ عَلَى مَنْ لَا سَعَةَ لَهُ فَكُلُوا وَادَّخِرُوا، وَنَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ، وَإِنَّ مُحَمَّدًا قَدْ أُذِنَ لَهُ فِي زِيَارَةِ قَبْرِ أُمِّهِ، وَنَهَيْتُكُمْ عَنِ الظُّرُوفِ، وَإِنَّ الظُّرُوفَ لَا تُحَرِّمُ شَيْئًا وَلَا تُحِلُّهُ، وَكُلُّ مُسْكِرٍ حَرَامٌ " (١)، ،

It is narrated from Buraidah Aslami (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: I had forbidden you from visiting graveyards, now you may go. And I had forbidden you from keeping sacrificial meat for more than three days, now keep it as long as you wish. And I had forbidden you from drinking nabidh in vessels other than water skins, now drink from whichever vessel you wish, but do not drink anything intoxicating.

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَيُّوبُ بْنُ جَابِرٍ، عَنْ سِمَاكٍ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ ابْنِ (١) بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: خَرَجْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا كُنَّا بِوَدَّانَ قَالَ: مَكَانَكُمْ حَتَّى آتِيَكُمْ، فَانْطَلَقَ، ثُمَّ جَاءَنَا وَهُوَ ثَقِيلٌ (٢) فَقَالَ: " إِنِّي أَتَيْتُ قَبْرَ أُمِّ مُحَمَّدٍ، فَسَأَلْتُ رَبِّي الشَّفَاعَةَ فَمَنَعَنِيهَا، وَإِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا، وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ بَعْدَ ثَلَاثَةِ أَيَّامٍ فَكُلُوا، وَأَمْسِكُوا مَا بَدَا لَكُمْ، وَنَهَيْتُكُمْ عَنْ هَذِهِ الْأَشْرِبَةِ فِي هَذِهِ الْأَوْعِيَةِ فَاشْرَبُوا فِيمَا بَدَا لَكُمْ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Buraidah (may Allah be pleased with him) that once we were with the Noble Prophet (ﷺ). We halted at a place, and at that time we were about a thousand horsemen. The Noble Prophet (ﷺ) performed two rak‘ahs and then turned towards us; his eyes were filled with tears. Umar (may Allah be pleased with him) stood up and, sacrificing his parents for him, asked, "O Messenger of Allah! What is the matter?" The Noble Prophet (ﷺ) said, "I asked my Lord for permission to pray for forgiveness for my mother, but I was not granted permission, so out of compassion my eyes filled with tears. And I had forbidden you from three things: from visiting graveyards, but now you may go, so that you may remember the Hereafter; I had forbidden you from eating the meat of sacrifice after three days, but now eat it and keep it as long as you wish; and I had forbidden you from drinking from specific vessels, but now drink from whichever vessel you wish, but do not drink anything intoxicating."

حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى مِنْ أَهْلِ مَرْوَ، حَدَّثَنَا أَوْسُ بْنُ عَبْدِ اللهِ بْنِ بُرَيْدَةَ قَالَ: أَخْبَرَنِي أَخِي سَهْلُ بْنُ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ بُرَيْدَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " سَتَكُونُ بَعْدِي بُعُوثٌ كَثِيرَةٌ، فَكُونُوا فِي بَعْثِ خُرَاسَانَ، ثُمَّ انْزِلُوا مَدِينَةَ مَرْوَ؛ فَإِنَّهُ بَنَاهَا ذُو الْقَرْنَيْنِ، وَدَعَا لَهَا بِالْبَرَكَةِ، وَلَا يَضُرُّ أَهْلَهَا سُوءٌ " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: Soon after me, many armies will be dispatched. You should join the army going towards Khurasan and encamp in the city called "Marw," because it was built by Dhu al-Qarnayn and he prayed for blessings in it. Therefore, no harm will come to those who reside there.

حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ عُبَيْدِ اللهِ الْعَتَكِيِّ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْوَتْرُ حَقٌّ، فَمَنْ لَمْ، ، يُوتِرْ فَلَيْسَ مِنَّا " قَالَهَا ثَلَاثًا (١)،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Witr prayer is obligatory, and whoever does not perform Witr is not one of us. He said this three times.

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا مُوسَى بْنُ أَعْيَنَ، عَنْ لَيْثٍ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَهُمْ مَا أَسْلَمُوا عَلَيْهِ مِنْ أَرَضِيهِمْ وَرَقِيقِهِمْ وَمَاشِيَتِهِمْ، وَلَيْسَ عَلَيْهِمْ فِيهِ إِلَّا الصَّدَقَةُ " (٢)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: The ownership of those lands, animals, and slaves over which they accept Islam will remain with them, and nothing will be obligatory upon them in this regard except zakat.

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، وَأَبِي رَبِيعَةَ الْإِيَادِيِّ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِعَلِيٍّ: " يَا عَلِيُّ لَا تُتْبِعِ النَّظْرَةَ النَّظْرَةَ؛ فَإِنَّمَا لَكَ الْأُولَى، وَلَيْسَتْ لَكَ الْآخِرَةُ " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: "Do not look again at a non-mahram woman after the first glance, because the first glance is forgiven for you, but the second glance is not forgiven."

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا مُثَنَّى بْنُ سَعِيدٍ، عَنْ قَتَادَةَ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ بِخُرَاسَانَ، فَعَادَ أَخًا لَهُ وَهُوَ مَرِيضٌ فَوَجَدَهُ بِالْمَوْتِ، وَإِذَا هُوَ يَعْرَقُ جَبِينُهُ فَقَالَ: اللهُ أَكْبَرُ. سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَوْتُ الْمُؤْمِنِ بِعَرَقِ الْجَبِينِ " (٢)،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The death of a Muslim man occurs as easily as the sweat on the forehead.

حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ، حَدَّثَنَا أَبُو تُمَيْلَةَ يَحْيَى بْنُ وَاضِحٍ الْأَزْدِيُّ، أَخْبَرَنِي خَالِدُ بْنُ عُبَيْدٍ أَبُو عِصَامٍ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: ذَهَبَ بِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى مَوْضِعٍ بِالْبَادِيَةِ قَرِيبًا مِنْ مَكَّةَ، فَإِذَا أَرْضٌ يَابِسَةٌ حَوْلَهَا رَمْلٌ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَخْرُجُ الدَّابَّةُ مِنْ هَذَا الْمَوْضِعِ " فَإِذَا فِتْرٌ فِي شِبْرٍ (٣)، ،

It is narrated from Buraidah (may Allah be pleased with him) that once the Noble Prophet (ﷺ) took me to a place near the villages of Makkah Mukarramah, which was a dry land and there was sand around it. The Noble Prophet (ﷺ) said: "The emergence of Dabbat al-Ard will be from here." It was a place one span wide and one inch long.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ عَبْدِ اللهِ بْنِ مَوَلَةَ قَالَ: كُنْتُ أَسِيرُ مَعَ بُرَيْدَةَ الْأَسْلَمِيِّ فَقَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " خَيْرُ هَذِهِ الْأُمَّةِ الْقَرْنُ الَّذِينَ بُعِثْتُ أَنَا فِيهِمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ يَكُونُ قَوْمٌ تَسْبِقُ شَهَادَتُهُمْ أَيْمَانَهُمْ، وَأَيْمَانُهُمْ شَهَادَتَهُمْ " وَقَالَ عَفَّانُ مَرَّةً: " الْقَرْنُ الَّذِينَ بُعِثْتُ فِيهِمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، (١ ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ ١) " (٢)، ،

Abdullah bin Mula says that one day I was walking in "Ahwaz" when I saw a man ahead of me riding a mule and saying, "O Allah! My time has passed from this Ummah, so include me among them." I said, "Please include me in your supplication as well." He said, "If my companion also wishes, then (may he be included)." Then he said that the Noble Prophet, peace and blessings be upon him, said: "The best of my Ummah are those of my era, then those who come after them (I do not remember whether he mentioned the third time or not), then there will come people among whom obesity will prevail, and they will be ready to give testimony without being asked."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ لَعِبَ بِالنَّرْدَشِيرِ، فَكَأَنَّمَا غَمَسَ (١) يَدَيْهِ فِي لَحْمِ الْخِنْزِيرِ وَدَمِهِ " (٢)،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever plays with dice, it is as if he has dipped his hand in the flesh and blood of a pig.

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، أَخْبَرَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلَابَةَ، أَنَّ أَبَا مَلِيحٍ حَدَّثَهُ قَالَ: كُنَّا مَعَ بُرَيْدَةَ فِي غَزْوَةٍ فِي يَوْمٍ ذِي غَيْمٍ فَقَالَ: بَكِّرُوا، ، بِالصَّلَاةِ؛ فَإِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ تَرَكَ صَلَاةَ الْعَصْرِ فَقَدْ حَبِطَ عَمَلُهُ " (١)،

Abu Mulaaih says that once we were participating in a battle with Buraidah (may Allah be pleased with him). That day it was cloudy. He said, "Pray quickly, because the Noble Prophet (ﷺ) said: Whoever leaves the Asr prayer, all his deeds are wasted."

حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، أَخْبَرَنَا أَبُو فُلَانَ (٢) [قَالَ عَبْدُ اللهِ ابْنُ أَحْمَدَ] : كَذَا قَالَ: أَبِي لَمْ يُسَمِّهِ عَلَى عَمْدٍ، وَحَدَّثَنَاهُ غَيْرُهُ فَسَمَّاهُ، يَعْنِي أَبَا حُنَيْفَةَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ أَتَاهُ: " اذْهَبْ؛ فَإِنَّ الدَّالَّ عَلَى الْخَيْرِ كَفَاعِلِهِ " (٣)، ،

It is narrated from Buraidah (may Allah be pleased with him) that a man came to the service of the Noble Prophet (ﷺ), so the Noble Prophet (ﷺ) said to him: "Go, for the one who guides towards goodness is like the one who does it."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ أَنَّهُ: مَرَّ عَلَى مَجْلِسٍ، وَهُمْ يَتَنَاوَلُونَ مِنْ عَلِيٍّ فَوَقَفَ عَلَيْهِمْ فَقَالَ: إِنَّهُ قَدْ كَانَ فِي نَفْسِي عَلَى عَلِيٍّ شَيْءٌ، وَكَانَ خَالِدُ بْنُ الْوَلِيدِ كَذَلِكَ فَبَعَثَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَرِيَّةٍ عَلَيْهَا عَلِيٌّ، وَأَصَبْنَا سَبْيًا قَالَ: فَأَخَذَ عَلِيٌّ جَارِيَةً مِنَ الْخُمُسِ لِنَفْسِهِ. فَقَالَ خَالِدُ بْنُ الْوَلِيدِ: دُونَكَ. قَالَ: فَلَمَّا قَدِمْنَا عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَعَلْتُ أُحَدِّثُهُ بِمَا كَانَ، ثُمَّ قُلْتُ: إِنَّ عَلِيًّا أَخَذَ جَارِيَةً مِنَ الْخُمُسِ. قَالَ: وَكُنْتُ رَجُلًا مِكْبَابًا قَالَ: فَرَفَعْتُ رَأْسِي، فَإِذَا وَجْهُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ تَغَيَّرَ فَقَالَ: " مَنْ كُنْتُ وَلِيَّهُ، فَعَلِيٌّ وَلِيُّهُ " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that once he passed by a gathering where people were talking about Ali (may Allah be pleased with him). He stood by them and said: In the beginning, there was a burden in my heart regarding Ali (may Allah be pleased with him). The same was the case with Khalid bin Walid (may Allah be pleased with him). Once, the Holy Prophet (ﷺ) sent me with a detachment whose commander was Ali (may Allah be pleased with him). There we captured some prisoners. Ali (may Allah be pleased with him) kept a slave girl for himself from the khums. Khalid bin Walid (may Allah be pleased with him) said: Wait. Then, when we presented ourselves before the Holy Prophet (ﷺ), I began to narrate the incident and said that Ali has taken a slave girl from the khums. At that time, I had my head lowered. Suddenly, when I raised my head, I saw that the blessed face of the Holy Prophet (ﷺ) was changing. The Holy Prophet (ﷺ) said: Whoever loves me should also love Ali.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: يَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ، فَلَمَّا كَانَ يَوْمُ الْفَتْحِ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ، وَصَلَّى الصَّلَوَاتِ بِوُضُوءٍ وَاحِدٍ. فَقَالَ لَهُ عُمَرُ: يَا رَسُولَ اللهِ، إِنَّكَ فَعَلْتَ شَيْئًا لَمْ تَكُنْ تَفْعَلُهُ قَالَ: " إِنِّي عَمْدًا فَعَلْتُهُ (١) يَا عُمَرُ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Buraidah (may Allah be pleased with him) that on the day of the conquest of Makkah, the Noble Prophet (ﷺ) performed several prayers with a single ablution. So Umar (may Allah be pleased with him) submitted, "Today you have done something which you have never done before?" The Noble Prophet (ﷺ) replied, "I have done this deliberately."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْ سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّتِهِ بِتَقْوَى اللهِ، وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا، ثُمَّ قَالَ: " اغْزُوا بِسْمِ اللهِ فِي سَبِيلِ اللهِ، قَاتِلُوا مَنْ كَفَرَ بِاللهِ، اغْزُوا وَلَا تَغُلُّوا، وَلَا تَغْدِرُوا، وَلَا تُمَثِّلُوا، وَلَا تَقْتُلُوا وَلِيدًا، وَإِذَا لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى إِحْدَى، ، ثَلَاثِ خِصَالٍ، أَوْ خِلَالٍ، فَأَيَّتُهُنَّ مَا أَجَابُوكَ إِلَيْهَا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ، ادْعُهُمْ إِلَى الْإِسْلَامِ، فَإِنْ أَجَابُوكَ إِلَيْهِ فَأْقَبْل مِنْهُمْ، وَكُفَّ عَنْهُمْ (١) ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ، وَأَخْبِرْهُمْ أَنَّهُمْ إِنْ (٢) فَعَلُوا أَنَّ لَهُمْ مَا لِلْمُهَاجِرِينَ، وَعَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ، وَإِنْ هُمْ أَبَوْا أَنْ يَتَحَوَّلُوا مِنْهَا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ، يَجْرِي عَلَيْهِمْ حُكْمُ اللهِ الَّذِي يَجْرِي عَلَى الْمُسْلِمِينَ، وَلَا يَكُونُ لَهُمْ فِي الْغَنِيمَةِ وَالْفَيْءِ شَيْءٌ إِلَّا أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ، فَإِنْ هُمْ أَبَوْا فَسَلْهُمُ الْجِزْيَةَ فَإِنْ هُمْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ، وَإِنْ هُمْ أَبَوْا فَاسْتَعِنْ بِاللهِ وَقَاتِلْهُمْ، وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللهِ وَذِمَّةَ نَبِيِّكَ، فَلَا تَجْعَلْ لَهُمْ ذِمَّةَ اللهِ وَلَا ذِمَّةَ نَبِيِّهِ، وَلَكِنْ اجْعَلْ لَهُمْ ذِمَّتَكَ وَذِمَّةَ أَبِيكَ وَذِمَمَ أَصْحَابِكَ؛ فَإِنَّكُمْ إِنْ تُخْفِرُوا ذِمَمَكُمْ وَذِمَمَ آبَائِكُمْ أَهْوَنُ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللهِ وَذِمَّةَ رَسُولِهِ، وَإِنْ حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تُنْزِلَهُمْ عَلَى حُكْمِ اللهِ فَلَا تُنْزِلْهُمْ عَلَى حُكْمِ اللهِ، وَلَكِنْ أَنْزِلْهُمْ عَلَى حُكْمِكَ؛ فَإِنَّكَ لَا تَدْرِي أَتُصِيبُ حُكْمَ اللهِ فِيهِمْ أَمْ لَا "،، ، قَالَ عَبْدُ الرَّحْمَنِ: هَذَا أَوْ نَحْوَهُ (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that whenever the Noble Prophet (ﷺ) appointed someone as the commander of a detachment or an army and sent him off, he would especially advise him to fear Allah regarding himself and would emphasize treating the Muslims who were with him in the best manner. Then he would say: Fight in the way of Allah in the name of Allah, fight those who disbelieve in Allah. When you meet your enemy, invite them to accept one of three things. Whichever of these they accept, accept it from them and refrain from fighting them. First, invite them to Islam. If they accept, then accept it from them. Then invite them to migrate from their land to the abode of the emigrants, and inform them that if they do so, they will have the same rights and duties as the emigrants. If they refuse and prefer to remain in their own land, then inform them that they will be considered like the Bedouin Muslims; Allah’s commands will apply to them as they apply to all Muslims, but they will not have any share in the spoils of war unless they fight alongside the Muslims. If they refuse this, then invite them to pay the jizya. If they accept, then accept it from them and refrain from fighting them. But if they refuse even this, then seek Allah’s help and fight them.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَرَوْحٌ الْمَعْنَى قَالَا: حَدَّثَنَا عَوْفٌ، عَنْ مَيْمُونٍ أَبِي عَبْدِ اللهِ قَالَ: رَوْحٌ الْكُرْدِيُّ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ بُرَيْدَةَ الْأَسْلَمِيِّ قَالَ: لَمَّا نَزَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِحِصْنِ أَهْلِ خَيْبَرَ أَعْطَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اللِّوَاءَ عُمَرَ بْنَ الْخَطَّابِ، وَنَهَضَ مَعَهُ مَنْ نَهَضَ مِنَ الْمُسْلِمِينَ فَلَقُوا أَهْلَ خَيْبَرَ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَأُعْطِيَنَّ اللِّوَاءَ غَدًا رَجُلًا يُحِبُّ اللهَ وَرَسُولَهُ، وَيُحِبُّهُ اللهُ وَرَسُولُهُ ". فَلَمَّا كَانَ الْغَدُ دَعَا عَلِيًّا وَهُوَ أَرْمَدُ، فَتَفَلَ فِى عَيْنِهِ وَأَعْطَاهُ اللِّوَاءَ " وَنَهَضَ النَّاسُ مَعَهُ فَلَقِيَ أَهْلَ خَيْبَرَ، وَإِذَا مَرْحَبٌ يَرْتَجِزُ بَيْنَ أَيْدِيهِمْ وَهُوَ يَقُولُ:، [البحر الرجز]، قَدْ (١) عَلِمَتْ خَيْبَرُ أَنِّي مَرْحَبُ، شَاكِي السِّلَاحِ بَطَلٌ مُجَرَّبُ، أَطْعَنُ أَحْيَانًا وَحِينًا أَضْرِبُ، إِذَا اللُّيُوثُ أَقْبَلَتْ تَلَهَّبُ، قَالَ: فَاخْتَلَفَ هُوَ وَعَلِيٌّ ضَرْبَتَيْنِ، فَضَرَبَهُ عَلَى هَامَتِهِ حَتَّى عَضَّ السَّيْفُ مِنْهَا بِأَضْرَاسِهِ، وَسَمِعَ أَهْلُ الْعَسْكَرِ صَوْتَ ضَرْبَتِهِ قَالَ: وَمَا تَتَامَّ آخِرُ النَّاسِ مَعَ عَلِيٍّ حَتَّى فُتِحَ لَهُ وَلَهُمْ (٢)، ،

It is narrated from Buraidah (may Allah be pleased with him) that we laid siege to Khaybar. Siddiq Akbar (may Allah be pleased with him) took the flag, but he returned without conquering the specific and important fort. The next day, he again took the flag and set out, but even today the fort could not be conquered, and on that day, the people faced much hardship and difficulty. The Holy Prophet (ﷺ) said, "Tomorrow I will give this flag to a person whom Allah and His Messenger love, and he loves Allah and His Messenger, and he will not return without achieving victory." So, all night we remained happy at the thought that tomorrow this fort would also be conquered. When morning came, after the Fajr prayer, the Holy Prophet (ﷺ) stood up and called for the flag. The people were sitting in their rows. The Holy Prophet (ﷺ) called Ali (may Allah be pleased with him), who was suffering from an eye ailment. The Holy Prophet (ﷺ) applied his saliva to his eyes and handed the flag over to him, and through his hands, the fort was conquered, although I too was among those who desired it. When Ali (may Allah be pleased with him) confronted the people of Khaybar, Marhab came before him reciting boastful verses: "All of Khaybar knows that I am Marhab, armed, brave, and experienced; sometimes I fight with a spear and sometimes with a sword, when lions come roaring before me." Then Ali (may Allah be pleased with him) faced him, and Ali (may Allah be pleased with him) struck such a blow on his skull that his sword passed through his jaw, and the army heard the sound of Ali's (may Allah be pleased with him) strike. Eventually, victory was granted to them.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا عَبْدُ اللهِ بْنُ عَطَاءٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: جَاءَتْ امْرَأَةٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللهِ، إِنِّي تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ، فَمَاتَتْ أُمِّي وَبَقِيَتِ الْجَارِيَةُ فَقَالَ: " قَدْ وَجَبَ أَجْرُكِ، وَرَجَعَتْ إِلَيْكِ فِي الْمِيرَاثِ ". قَالَتْ: فَإِنَّهُ كَانَ عَلَى أُمِّي صَوْمُ شَهْرٍ أَفَأَصُومُ عَنْهَا؟ قَالَ: " نَعَمْ ". قَالَتْ: فَإِنَّ أُمِّي لَمْ تَحُجَّ أَفَأَحُجُّ عَنْهَا؟ ١٠ قَالَ: " حُجِّي عَنْ أُمِّكِ " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that a woman came to the service of the Holy Prophet (ﷺ) and said, "O Messenger of Allah! I had given a slave girl in charity to my mother. My mother has passed away, so that slave girl has come back to me as inheritance." The Holy Prophet (ﷺ) said, "Allah will reward you for it, and the slave girl has also come to you as inheritance." She said, "My mother passed away without performing Hajj. Can my performing Hajj on her behalf suffice for her?" The Holy Prophet (ﷺ) said, "Yes! You should perform Hajj on behalf of your mother."

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَخْبَرَنِي مَالِكُ بْنُ مِغْوَلٍ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ الْمَسْجِدَ، فَأَخَذَ بِيَدِي فَدَخَلْتُ مَعَهُ، فَإِذَا رَجُلٌ يَقْرَأُ وَيُصَلِّي قَالَ: " لَقَدْ أُوتِيَ هَذَا مِزْمَارًا مِنْ مَزَامِيرِ آلِ دَاوُدَ " وَإِذَا هُوَ عَبْدُ اللهِ بْنُ قَيْسٍ أَبُو مُوسَى الْأَشْعَرِيُّ. قَالَ: قُلْتُ: يَا رَسُولَ اللهِ فَأُخْبِرُهُ؟ قَالَ: فَأَخْبَرْتُهُ. فَقَالَ: لَمْ تَزَلْ لِي صَدِيقًا (١)،

It is narrated from Buraidah (may Allah be pleased with him) that once the Holy Prophet (ﷺ) entered the mosque and took hold of my hand. I also entered the mosque with him. There was a man reciting the Qur'an and performing prayer. The Holy Prophet (ﷺ) said, "This person has been given one of the beautiful tones of the family of Dawood (peace be upon him)." When I looked, it was Abu Musa Ash'ari (may Allah be pleased with him). I submitted, "O Messenger of Allah! Should I inform him of this?" The Holy Prophet (ﷺ) said, "Inform him." So I informed him, and he said, "You have always been my friend."

حَدَّثَنَا يَحْيَى بْنُ وَاضِحٍ وَهُوَ أَبُو تُمَيْلَةَ، عَنْ عَبْدِ اللهِ بْنِ مُسْلِمٍ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: رَأَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي يَدِ رَجُلٍ خَاتَمًا مِنْ ذَهَبٍ فَقَالَ: " " مَا لَكَ وَلِحُلِيِّ أَهْلِ الْجَنَّةِ؟ " " قَالَ: فَجَاءَ وَقَدْ لَبِسَ خَاتَمًا مِنْ صُفْرٍ. فَقَالَ: " " أَجِدُ مَعَكَ رِيحَ أَهْلِ الْأَصْنَامِ " ".، ، قَالَ: فَمِمَّ أَتَّخِذُهُ يَا رَسُولَ اللهِ؟ قَالَ: " " مِنْ فِضَّةٍ " " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that the Holy Prophet (ﷺ) saw a man wearing a gold ring on his hand, so he said to him, "Why are you wearing the adornment of the people of Paradise in this world?" The next time he came, he was wearing a brass ring. The Holy Prophet (ﷺ) said, "I smell the scent of idol-worshippers from you." He asked, "O Messenger of Allah! Then from what should I make a ring?" He replied, "From silver."

حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الرُّؤَاسِيُّ، حَدَّثَنَا أَبِي، عَنْ عَبْدِ الْكَرِيمِ بْنِ سُلَيْطٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: لَمَّا خَطَبَ عَلِيٌّ فَاطِمَةَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "، ، إِنَّهُ لَا بُدَّ لِلْعُرْسِ (١) مِنْ وَلِيمَةٍ " قَالَ: فَقَالَ سَعْدٌ: عَلَيَّ كَبْشٌ، وَقَالَ فُلَانٌ: عَلَيَّ كَذَا وَكَذَا مِنْ ذُرَةٍ (٢)، ،

It is narrated from Buraidah (may Allah be pleased with him) that when Ali (may Allah be pleased with him) sent a proposal of marriage to Fatimah (may Allah be pleased with her), the Holy Prophet (ﷺ) said that it is necessary to have a wedding feast (walimah). Sa'd (may Allah be pleased with him) said, "I am responsible for one ram," and another said, "I am responsible for as much as I have."

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا عَلِيُّ بْنُ سُوَيْدِ بْنِ مَنْجُوفٍ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: بَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلِيًّا إِلَى خَالِدِ بْنِ الْوَلِيدِ لِيَقْسِمَ الْخُمُسَ، وَقَالَ رَوْحٌ مَرَّةً: لِيَقْبِضَ الْخُمُسَ، قَالَ: فَأَصْبَحَ عَلِيٌّ وَرَأْسُهُ يَقْطُرُ. قَالَ: فَقَالَ خَالِدٌ لِبُرَيْدَةَ أَلَا تَرَى إِلَى مَا يَصْنَعُ هَذَا، لِمَا صَنَعَ عَلِيٌّ،؟ قَالَ: وَكُنْتُ أُبْغِضُ عَلِيًّا قَالَ: فَقَالَ (١) : " يَا بُرَيْدَةُ أَتُبْغِضُ عَلِيًّا؟ " قَالَ: قُلْتُ: نَعَمْ. قَالَ: " فَلَا تُبْغِضْهُ، قَالَ رَوْحٌ مَرَّةً: فَأَحِبَّهُ، فَإِنَّ لَهُ فِي الْخُمُسِ أَكْثَرَ مِنْ ذَلِكَ " (٢)، ،

It is narrated from Buraidah (may Allah be pleased with him) that once the Holy Prophet (ﷺ) sent Ali (may Allah be pleased with him) to Khalid bin Waleed (may Allah be pleased with him) to distribute the khums... In the morning, water was dripping from Ali's (may Allah be pleased with him) head. Khalid (may Allah be pleased with him) said to Buraidah, "Do you see what Ali has done?" I also had resentment towards Ali (may Allah be pleased with him), so the Holy Prophet (ﷺ) said, "Do you harbor hatred against Ali?" I replied, "Yes." The Holy Prophet (ﷺ) said, "Do not hate him; rather, if you love him, then increase your love for him, for by the One in whose hand is the life of Muhammad (ﷺ), the share of Ali's family in the khums is better than even 'Waseefah'."

حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ، أَخْبَرَنَا الْحُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فِي الْإِنْسَانِ ثَلَاثُ مِائَةٍ وَسِتُّونَ مَفْصِلًا، فَعَلَيْهِ أَنْ يَتَصَدَّقَ عَنْ كُلِّ مَفْصِلٍ فِي كُلِّ يَوْمٍ بِصَدَقَةٍ ". قَالُوا: وَمَنْ يُطِيقُ ذَلِكَ يَا رَسُولَ اللهِ؟ قَالَ: " النُّخَاعَةُ تَرَاهَا فِي الْمَسْجِدِ فَتَدْفِنُهَا، أَوِ الشَّيْءُ تُنَحِّيهِ عَنِ الطَّرِيقِ، فَإِنْ لَمْ تَقْدِرْ فَرَكْعَتَا الضُّحَى تُجْزِئُكَ " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: Every human being has three hundred and sixty joints, and it is obligatory to give charity on behalf of each joint. The people asked, "O Messenger of Allah! Who has the strength to do this?" The Noble Prophet (ﷺ) said: The way to do this is that if you see spit in the mosque, cover it with earth; remove something harmful from the path; and if you cannot do all this, then two rak'ahs at the time of Duha will suffice on your behalf.

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا خَلَفٌ يَعْنِي ابْنَ خَلِيفَةَ، عَنْ أَبِي جَنَابٍ (٢) ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَزَا غَزْوَةَ الْفَتْحِ، فَخَرَجَ يَمْشِي إِلَى الْقُبُورِ حَتَّى إِذَا أَتَى (٣) أَدْنَاهَا جَلَسَ إِلَيْهِ كَأَنَّهُ يُكَلِّمُ إِنْسَانًا، ، جَالِسًا يَبْكِي قَالَ: فَاسْتَقْبَلَهُ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ: مَا يُبْكِيكَ جَعَلَنِي اللهُ فِدَاءَكَ. قَالَ: " سَأَلْتُ رَبِّي أَنْ يَأْذَنَ لِي فِي زِيَارَةِ قَبْرِ أُمِّ مُحَمَّدٍ، فَأَذِنَ لِي فَسَأَلْتُهُ أَنْ يَأْذَنَ لِي فَأَسْتَغْفِرَ لَهَا فَأَبَى، إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ ثَلَاثَةِ أَشْيَاءَ: عَنْ لُحُومِ الْأَضَاحِيِّ أَنْ تُمْسِكُوا بَعْدَ ثَلَاثَةِ أَيَّامٍ، فَكُلُوا مَا بَدَا لَكُمْ، وَعَنْ زِيَارَةِ الْقُبُورِ فَمَنْ شَاءَ فَلْيَزُرْ؛ فَقَدْ أُذِنَ لِي فِي زِيَارَةِ قَبْرِ أُمِّ مُحَمَّدٍ، وَمَنْ شَاءَ فَلْيَدَعْ، وَعَنِ الظُّرُوفِ تَشْرَبُونَ فِيهَا الدُّبَّاءَ والْحَنْتَمَ وَالْمُزَفَّتَ وَأَمَرْتُكُمْ بِظُرُوفٍ، وَإِنَّ الْوِعَاءَ لَا يُحِلُّ شَيْئًا، وَلَا يُحَرِّمُهُ، فَاجْتَنِبُوا كُلَّ مُسْكِرٍ " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that once we were with the Noble Prophet (ﷺ). We halted at a place, and at that time we were about a thousand horsemen. The Noble Prophet (ﷺ) performed two rak‘ahs and then turned towards us; his eyes were filled with tears. Umar (may Allah be pleased with him) stood up and, sacrificing his parents for him, asked, "O Messenger of Allah! What is the matter?" The Noble Prophet (ﷺ) said, "I asked my Lord for permission to pray for forgiveness for my mother, but I was not granted permission, so out of compassion my eyes filled with tears. And I had forbidden you from three things: from visiting graveyards, but now you may go, so that you may remember the Hereafter; I had forbidden you from eating the meat of sacrifice after three days, but now eat it and keep it as long as you wish; and I had forbidden you from drinking from specific vessels, but now drink from whichever vessel you wish, but do not drink anything intoxicating."

حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ أَبُو سُفْيَانَ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أبِيهِ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُهُمْ إِذَا خَرَجُوا إِلَى الْمَقَابِرِ يَقُولُ: " السَّلَامُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، وَإِنَّا إِنْ شَاءَ اللهُ بِكُمْ لَلَاحِقُونَ. أَنْتُمْ لَنَا فَرَطٌ، وَنَحْنُ لَكُمْ تَبَعٌ، فَنَسْأَلُ اللهَ لَنَا وَلَكُمُ الْعَافِيَةَ " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) used to teach his companions (may Allah be pleased with them) that when they go to the graveyard, they should say: O group of believers and Muslims! Peace be upon you. Indeed, we, if Allah wills, will also join you. You have gone ahead of us and we are to follow after you, and we ask Allah for well-being for ourselves and for you.

حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ وَهُوَ ابْنُ شَقِيقٍ، حَدَّثَنَا الْحُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنَا ابْنُ بُرَيْدَةَ،، ، عَنْ أَبِيهِ، قَالَ: دَعَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِلَالًا، فَقَالَ: " يَا بِلَالُ، بِمَ سَبَقْتَنِي إِلَى الْجَنَّةِ، إِنِّي دَخَلْتُ الْجَنَّةَ الْبَارِحَةَ، فَسَمِعْتُ خَشْخَشَتَكَ أَمَامِي، فَأَتَيْتُ عَلَى قَصْرٍ مِنْ ذَهَبٍ مُرَبَّعٍ، فَقُلْتُ: لِمَنْ هَذَا الْقَصْرُ؟ قَالُوا: لِرَجُلٍ مِنْ أُمَّةِ مُحَمَّدٍ، قُلْتُ: فَأَنَا مُحَمَّدٌ، لِمَنْ هَذَا الْقَصْرُ؟ قَالُو: لِرَجُلٍ مِنَ الْعَرَبِ، قُلْتُ: أَنَا عَرَبِيٌّ، لِمَنْ هَذَا الْقَصْرُ؟ قَالُوا: لِرَجُلٍ مِنْ قُرَيْشٍ، قُلْتُ: فَأَنَا قُرَشِيٌّ، لِمَنْ هَذَا الْقَصْرُ؟ قَالُوا: لَعُمَرَ بْنِ الْخَطَّابِ "، فَقَالَ بِلَالٌ: يَا رَسُولَ اللهِ، مَا أَذَّنْتُ قَطُّ إِلَّا صَلَّيْتُ رَكْعَتَيْنِ، وَمَا أَصَابَنِي حَدَثٌ قَطُّ إِلَّا تَوَضَّأْتُ عِنْدَهَا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " بِهَذَا " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that once the Holy Prophet (ﷺ) called Bilal (may Allah be pleased with him) and asked him, "Bilal! How did you precede me in Paradise? Whenever I entered Paradise, I heard your footsteps ahead of me. Just last night, when I entered Paradise, I again heard your footsteps. Then I reached in front of a lofty palace made of gold and asked the people, 'Whose palace is this?' They replied, 'It belongs to an Arab man.' I said, 'I am also an Arab, whose palace is this?' They replied, 'It belongs to a Muslim man from the Ummah of Muhammad (ﷺ).' I said, 'I am myself Muhammad (ﷺ), whose palace is this?' They replied, 'It is Umar bin Khattab's.' The Holy Prophet (ﷺ) said, 'Umar! If I had not considered your sense of honor, I would have surely entered that palace.' He (Umar) submitted, 'O Messenger of Allah! Would I ever show honor in front of you?' Then the Holy Prophet (ﷺ) asked Bilal (may Allah be pleased with him), 'How did you precede me in Paradise?' He replied, 'Whenever I became impure (lost ablution), I would perform ablution and offer two rak'ahs (units of prayer).' The Holy Prophet (ﷺ) said, 'That is the reason for it.'

حَدَّثَنَا وَكِيعٌ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَمِعَ رَجُلًا يَقُولُ: اللهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّكَ أَنْتَ اللهُ الْأَحَدُ الصَّمَدُ، الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ، وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَقَدْ سَأَلَ اللهَ بِاسْمِهِ الْأَعْظَمِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى، وَإِذَا دُعِيَ بِهِ أَجَابَ " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that once the Holy Prophet (ﷺ) heard a man making this supplication: "O Allah! I ask You because I bear witness that You are Allah, there is no deity except You, You are One, Self-Sufficient, You have no offspring, nor were You born, and there is none comparable to You." The Holy Prophet (ﷺ) said: "By Him in Whose hand is my soul, he has asked Allah by His Greatest Name; when He is asked by it, He surely gives, and when supplicated by it, He surely answers."

حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ، حَدَّثَنِي ثَوَابُ بْنُ عُتْبَةَ الْمَهْرِيُّ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا كَانَ يَوْمُ الْفِطْرِ لَمْ يَخْرُجْ حَتَّى يَأْكُلَ، وَإِذَا كَانَ يَوْمُ النَّحْرِ لَمْ يَأْكُلْ حَتَّى يَذْبَحَ " (٢)، ،

It is narrated from Buraidah, may Allah be pleased with him, that the Noble Prophet, peace and blessings be upon him, would not leave his house on the day of Eid al-Fitr without eating or drinking something, and on the day of Eid al-Adha, he would not eat or drink anything until he returned after performing the Eid prayer.

حَدَّثَنَا عَبْدُ الصَّمَدِ، وَعَفَّانُ، قَالَا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ عَبْدِ اللهِ بْنِ مَوَلَةَ، عَنْ بُرَيْدَةَ الْأَسْلَمِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لِيَكْفِ أَحَدَكُمْ مِنَ الدُّنْيَا خَادِمٌ وَمَرْكَبٌ " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: For you, among the things of this world, one servant and one riding animal should be sufficient.

حَدَّثَنَا عَبْدُ اللهِ بْنُ الْوَلِيدِ، وَمُؤَمَّلٌ، قَالَا: حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَلْقَمَةُ بْنُ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ أَعْرَابِيًّا قَالَ فِي الْمَسْجِدِ: مَنْ دَعَا لِلْجَمَلِ الْأَحْمَرِ بَعْدَ الْفَجْرِ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا وَجَدْتَهُ، لَا وَجَدْتَهُ، لَا وَجَدْتَهُ، إِنَّمَا بُنِيَتْ هَذِهِ الْبُيُوتُ ـ وَقَالَ مُؤَمَّلٌ: هَذِهِ الْمَسَاجِدُ ـ لِمَا بُنِيَتْ لَهُ " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that a Bedouin came to the Prophet’s Mosque and began announcing that after the Fajr prayer, his red camel had gone missing and asked who could inform him about it. The Noble Prophet (ﷺ) said three times, “May you not find your camel! These houses (mosques) have only been built for the purpose for which they were built.”

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي مَلِيحِ بْنِ أُسَامَةَ، عَنْ بُرَيْدَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ تَرَكَ صَلَاةَ الْعَصْرِ مُتَعَمِّدًا أَحْبَطَ اللهُ عَمَلَهُ " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever leaves the Asr prayer, all his deeds are lost.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ أَنْظَرَ مُعْسِرًا فَلَهُ بِكُلِّ يَوْمٍ مِثْلِهِ صَدَقَةٌ "، قَالَ: ثُمَّ سَمِعْتُهُ يَقُولُ: " مَنْ أَنْظَرَ مُعْسِرًا فَلَهُ بِكُلِّ يَوْمٍ مِثْلَيْهِ صَدَقَةٌ "، قُلْتُ: سَمِعْتُكَ يَا رَسُولَ اللهِ تَقُولُ: " مَنْ أَنْظَرَ مُعْسِرًا فَلَهُ بِكُلِّ يَوْمٍ مِثْلِهِ صَدَقَةٌ "، ثُمَّ سَمِعْتُكَ تَقُولُ: " مَنْ أَنْظَرَ مُعْسِرًا فَلَهُ بِكُلِّ يَوْمٍ مِثْلَيْهِ صَدَقَةٌ "، قَالَ لَهُ: " بِكُلِّ يَوْمٍ صَدَقَةٌ قَبْلَ أَنْ يَحِلَّ الدَّيْنُ، فَإِذَا حَلَّ الدَّيْنُ فَأَنْظَرَهُ فَلَهُ بِكُلِّ يَوْمٍ مِثْلَيْهِ (١) صَدَقَةٌ " (٢)، ،

It is narrated from Buraidah (may Allah be pleased with him) that I heard the Noble Prophet, peace and blessings be upon him, say: Whoever grants respite to a destitute debtor will receive the reward of giving charity equal to that amount for every day. Then, on another occasion, I heard the Noble Prophet, peace and blessings be upon him, say: Whoever grants respite to a destitute debtor will receive the reward of giving double charity for every day. I submitted, "O Messenger of Allah! Earlier I heard you mention a single reward, and then a double reward?" The Noble Prophet, peace and blessings be upon him, replied: Before the repayment of the debt, he will receive the reward of giving charity equal to that amount for every day, and after the repayment of the debt, for granting respite, he will receive double the reward.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ الْمُثَنَّى بْنِ سَعِيدٍ، وَأَبُو دَاوُدَ، حَدَّثَنَا الْمُثَنَّى بْنُ سَعِيدٍ يَعْنِي الضُّبَعِيَّ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّهُ عَادَ أَخًا لَهُ، فَرَأَى جَبِينَهُ يَعْرَقُ، فَقَالَ: اللهُ أَكْبَرُ، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ، أَوْ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ـ قَالَ أَبُو دَاوُدَ فِي حَدِيثِهِ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ ـ: " الْمُؤْمِنُ يَمُوتُ بِعَرَقِ الْجَبِينِ " (١)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The death of a Muslim man occurs as easily as the sweat on the forehead.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، وَإِسْمَاعِيلَ، أَخْبَرَنَا هِشَامٌ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي مَلِيحٍ، قَالَ: كُنَّا مَعَ بُرَيْدَةَ فِي غَزْوَةٍ فِي يَوْمٍ ذِي غَيْمٍ، قَالَ: بَكِّرُوا بِالصَّلَاةِ، فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ تَرَكَ صَلَاةَ الْعَصْرِ حَبِطَ عَمَلُهُ " (١)،

Abu Mulaaih says that once we were participating in a battle with Buraidah (may Allah be pleased with him). That day it was cloudy. He said, "Pray quickly, because the Noble Prophet (ﷺ) said: Whoever leaves the Asr prayer, all his deeds are wasted."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا بَشِيرُ بْنُ الْمُهَاجِرِ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَعَلَّمُوا سُورَةَ الْبَقَرَةِ، فَإِنَّ أَخْذَهَا بَرَكَةٌ، وَتَرْكَهَا حَسْرَةٌ، وَلَا تَسْتَطِيعُهَا الْبَطَلَةُ " (٢)،

It is narrated from Buraidah (may Allah be pleased with him) that once the Holy Prophet (ﷺ) said: Learn Surah Al-Baqarah, for acquiring it is a blessing, abandoning it is a cause of regret, and those who practice falsehood cannot withstand it.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا بَشِيرُ بْنُ الْمُهَاجِرِ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَعَلَّمُوا الْبَقَرَةَ، وَآلَ عِمْرَانَ، فَإِنَّهُمَا هُمَا (٣) الزَّهْرَاوَانِ، يَجِيئَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا، ، غَمَامَتَانِ، أَوْ كَأَنَّهُمَا غَيَايَتَانِ، أَوْ كَأَنَّهُمَا فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ يُحَاجَّانِ ـ وَقَالَ وَكِيعٌ مَرَّةً: يُجَادِلَانِ ـ عَنْ صَاحِبِهِمَا " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that once the Holy Prophet (ﷺ) said: Learn Surah Al-Baqarah, for acquiring it is a blessing and leaving it is a cause of regret, and the wrongdoers cannot withstand it. Then after remaining silent for a while, he said: Learn both Surah Al-Baqarah and Al-Imran, for these two radiant surahs will provide shade for their reciters on the Day of Resurrection in the form of clouds, canopies, or two flocks of birds, and they will argue on behalf of their reciter.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سَعِيدُ بْنُ سِنَانٍ وَهُوَ أَبُو سِنَانٍ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: صَلَّى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَامَ رَجُلٌ فَقَالَ: مَنْ دَعَا لِلْجَمَلِ الْأَحْمَرِ؟ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا وَجَدْتَ، إِنَّمَا بُنِيَتِ الْمَسَاجِدُ لِمَا بُنِيَتْ لَهُ " (٢)،

It is narrated from Buraidah (may Allah be pleased with him) that a Bedouin came to the Prophet’s Mosque and began announcing that after the Fajr prayer, his red camel had gone missing and asked who could inform him about it. The Noble Prophet (ﷺ) said three times, “May you not find your camel! These houses (mosques) have only been built for the purpose for which they were built.”

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَبُو جَنَابٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا، وَلَا تَقُولُوا هُجْرًا " (٣)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: I had previously forbidden you from visiting graveyards, now you may go, but do not say anything inappropriate.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عُيَيْنَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ بُرَيْدَةَ الْأَسْلَمِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " عَلَيْكُمْ هَدْيًا قَاصِدًا، فَإِنَّهُ مَنْ يُشَادَّ هَذَا الدِّينَ يَغْلِبْهُ " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Adopt the middle path for yourselves, because whoever is harsh in matters of religion becomes overwhelmed.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللهِ بْنِ عَطَاءٍ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: جَاءَتْ امْرَأَةٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: إِنِّي تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ، وَإِنَّهَا مَاتَتْ، فَقَالَ: " آجَرَكِ اللهُ، وَرَدَّ عَلَيْكِ الْمِيرَاثَ " (٢)،

It is narrated from Buraidah (may Allah be pleased with him) that a woman came to the service of the Holy Prophet (ﷺ) and said, "O Messenger of Allah! I had given a slave girl in charity to my mother. My mother has passed away, so that slave girl has come back to me as inheritance." The Holy Prophet (ﷺ) said, "Allah Almighty will grant its reward, and the slave girl has also come to you as inheritance."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَاجِرِ، عَنْ بُرَيْدَةَ، قَالَ: كُنَّا مَعَهُ فِي غَزَاةٍ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " بَكِّرُوا بِالصَّلَاةِ فِي الْيَوْمِ الْغَيْمِ، فَإِنَّهُ مَنْ فَاتَهُ صَلَاةُ الْعَصْرِ فَقَدْ حَبِطَ عَمَلُهُ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Abu Mulaaih says that once we were participating in a battle with Buraidah (may Allah be pleased with him). That day it was cloudy. He said, "Pray quickly, because the Noble Prophet (ﷺ) said: Whoever leaves the Asr prayer, all his deeds are wasted."

حَدَّثَنَا وَكِيعٌ، وَعَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ لَعِبَ بِالنَّرْدَشِيرِ فَكَأَنَّمَا غَمَسَ يَدَهُ فِي لَحْمِ خِنْزِيرٍ وَدَمِهِ " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever plays with twelve sticks, it is as if he has dipped his hands in the blood and flesh of a pig.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ كُنْتُ وَلِيَّهُ فَعَلِيٌّ وَلِيُّهُ " (٢)، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: "Whoever loves me, should also love Ali."

حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ وَهُوَ ابْنُ شَقِيقٍ، أَخْبَرَنَا الْحُسَيْنُ بْنُ وَاقِدٍ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَقَّ عَنِ الْحَسَنِ، وَالْحُسَيْنِ " (١)،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) performed the ‘Aqiqah on behalf of Hasan and Husayn (may Allah be pleased with them).

حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، أَخْبَرَنَا الْحُسَيْنُ هُوَ ابْنُ وَاقِدٍ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَحْسَابَ أَهْلِ الدُّنْيَا هَذَا الْمَالُ " (٢)،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The lineage of the people of the world, towards which they incline, is wealth and property.

حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنِ ابْنِ بُرَيْدَةَ،، ، عَنْ أَبِيهِ قَالَ: مَرِضَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " مُرُوا أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ "، فَقَالَتْ عَائِشَةُ: يَا رَسُولَ اللهِ، إِنَّ أَبِي رَجُلٌ رَقِيقٌ، فَقَالَ: " مُرُوا أَبَا بَكْرٍ يُصَلِّيَ بِالنَّاسِ، فَإِنَّكُنَّ صَوَاحِبَاتُ يُوسُفَ "، فَأَمَّ أَبُو بَكْرٍ النَّاسَ، وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَيٌّ (١)،

It is narrated from Buraidah (may Allah be pleased with him) that when the Prophet Muhammad (ﷺ) fell ill with his final illness, he said, "Tell Abu Bakr to lead the people in prayer." Aisha (may Allah be pleased with her) submitted, "O Messenger of Allah! My father is a soft-hearted man." The Prophet Muhammad (ﷺ) again said, "Tell Abu Bakr to lead the people in prayer. You women are like the women who came to Yusuf (Joseph), peace be upon him, in Egypt." Thus, Abu Bakr as-Siddiq (may Allah be pleased with him) led the people in prayer during the lifetime of the Prophet Muhammad (ﷺ).

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا ضِرَارٌ أَبُو سِنَانٍ، عَنْ مُحَارِبِ بْنِ دِثَارٍ عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " " أَهْلُ الْجَنَّةِ عِشْرُونَ وَمِائَةُ صَفٍّ، هَذِهِ (٢) الْأُمَّةُ مِنْ ذَلِكَ ثَمَانُونَ صَفًّا " (٣) "، ،

It is narrated from Buraidah (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: There will be one hundred and twenty rows of the people of Paradise, of which eighty rows will be from this Ummah alone.