Hadith of Zayd ibn Thabit from the Prophet (peace be upon him)

حَدِيثُ زَيْدِ بْنِ ثَابِتٍ، (١) عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ٢١٥٧٦ - حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الرِّجَالِ، عَنْ شُرَحْبِيلَ، قَالَ: أَخَذْتُ نُهَسًا بِالْأَسْوَافِ، (٢) فَأَخَذَهُ مِنِّي زَيْدُ بْنُ ثَابِتٍ، فَأَرْسَلَهُ، وَقَالَ: "أَمَا عَلِمْتَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَرَّمَ مَا بَيْنَ لَابَتَيْهَا " (٣)، ،

Sharjeel says that once I caught a bird in the market that was like a shrike. Zaid bin Thabit (may Allah be pleased with him) saw it, took it from my hand and set it free (and it flew away), and said: Do you not know that the Noble Prophet (ﷺ) has declared the area between the two boundaries of Madinah Munawwarah as sacred?

حَدَّثَنَا سُرَيْجٌ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، قَالَ: "رَخَّصَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَيْعِ الْعَرَايَا أَنْ تُبَاعَ بِخَرْصِهَا كَيْلًا " (١)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) permitted in "Bay' Araya" that it may be sold by estimation and measurement. Benefit: For clarification of Bay' Araya, see Hadith number (4490).

حَدَّثَنَا الْأَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، عَنِ الرُّكَيْنِ، عَنِ الْقَاسِمِ بْنِ حَسَّانَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "إِنِّي تَارِكٌ فِيكُمْ خَلِيفَتَيْنِ: كِتَابُ اللهِ، حَبْلٌ مَمْدُودٌ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، أَوْ مَا بَيْنَ السَّمَاءِ إِلَى الْأَرْضِ، وَعِتْرَتِي أَهْلُ بَيْتِي، وَإِنَّهُمَا لَنْ يَتَفَرَّقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: I am leaving among you two deputies, one is the Book of Allah, which is a rope hanging between the sky and the earth, and the other is my Ahl al-Bayt. And these two things will never be separated until they come to me at the Pond of Kawthar.

حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا كَثِيرُ بْنُ زَيْدٍ، عَنْ الْمُطَّلِبِ (٢) بْنِ عَبْدِ اللهِ، قَالَ: دَخَلَ زَيْدُ بْنُ ثَابِتٍ عَلَى مُعَاوِيَةَ، فَحَدَّثَهُ حَدِيثًا، فَأَمَرَ إِنْسَانًا أَنْ يَكْتُبَ، فَقَالَ زَيْدٌ: "إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ نَكْتُبَ شَيْئًا مِنْ حَدِيثِهِ، فَمَحَاهُ " (٣)، ،

Once, Zaid bin Thabit (may Allah be pleased with him) went to meet Amir Muawiyah (may Allah be pleased with him). He narrated a hadith to him. Amir Muawiyah (may Allah be pleased with him) ordered a man to write it down, but Zaid (may Allah be pleased with him) said that the Noble Prophet (ﷺ) forbade writing down any of his hadith. So, he erased it.

حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا كَثِيرُ بْنُ زَيْدٍ، عَنْ الْمُطَّلِبِ بْنِ عَبْدِ اللهِ، قَالَ:، تَمَارَوْا فِي الْقِرَاءَةِ فِي الظُّهْرِ وَالْعَصْرِ، فَأَرْسَلُوا إِلَى، خَارِجَةَ بْنِ زَيْدٍ، فَقَالَ: قَالَ أَبِي: "قَامَ، أَوْ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُطِيلُ الْقِيَامَ، وَيُحَرِّكُ شَفَتَيْهِ " " فَقَدْ أَعْلَمُ ذَلِكَ لَمْ يَكُنْ إِلَّا لِقِرَاءَةٍ، فَأَنَا أَفْعَلُ " (١)، ،

Matlab bin Abdullah says that once there was a difference of opinion among some people regarding recitation in the Zuhr and Asr prayers, so they sent a man to Kharijah bin Zaid (may Allah have mercy on him) to ask about this issue. He narrated from his father that the Prophet Muhammad (ﷺ) used to stand for a long time and would keep moving his lips. I think this could only be because of recitation, so I also recite (in these prayers).

حَدَّثَنَا مُحَمَّدُ بْنُ مُصْعَبٍ، حَدَّثَنَا الْأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنْ زَيْدِ بْنِ ثَابِتٍ: "أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِي بَيْعِ الْعَرَايَا أَنْ تُبَاعَ بِخَرْصِهَا، وَلَمْ يُرَخِّصْ فِي غَيْرِ ذَلِكَ " (١)،

It is narrated from Zaid bin Thabit that the Noble Prophet (ﷺ) permitted in "Bay' Araya" that it may be sold by estimation and measurement. Benefit: For clarification of Bay' Araya, see Hadith number (4490).

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ: سَمِعْتُ أَبَا النَّضْرِ، يُحَدِّثُ عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اتَّخَذَ حُجْرَةً فِي الْمَسْجِدِ مِنْ حَصِيرٍ، فَصَلَّى فِيهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيَالِيَ، حَتَّى اجْتَمَعَ إِلَيْهِ نَاسٌ، ثُمَّ فَقَدُوا صَوْتَهُ، فَظَنُّوا أَنَّهُ قَدْ نَامَ، فَجَعَلَ بَعْضُهُمْ يَتَنَحْنَحُ لِيَخْرُجَ إِلَيْهِمْ، فَقَالَ: "مَا زَالَ بِكُمُ الَّذِي رَأَيْتُ مِنْ صَنِيعِكُمْ حَتَّى، ، خَشِيتُ أَنْ يُكْتَبَ عَلَيْكُمْ، وَلَوْ كُتِبَ عَلَيْكُمْ، مَا قُمْتُمْ بِهِ، فَصَلُّوا أَيُّهَا النَّاسُ فِي بُيُوتِكُمْ، فَإِنَّ أَفْضَلَ صَلَاةِ الْمَرْءِ فِي بَيْتِهِ إِلَّا الصَّلَاةَ الْمَكْتُوبَةَ " (١)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that once the Holy Prophet (peace and blessings of Allah be upon him) made a tent out of a mat in the mosque and prayed in it for several nights, until people also began to gather. After a few days, the voice of the Holy Prophet (peace and blessings of Allah be upon him) was not heard, so people thought that perhaps the Holy Prophet (peace and blessings of Allah be upon him) had fallen asleep. Therefore, some people went near and started coughing so that the Holy Prophet (peace and blessings of Allah be upon him) would come out. The Holy Prophet (peace and blessings of Allah be upon him) said: I was continuously observing your action until I feared that this prayer (Tahajjud) might become obligatory upon you, because if this prayer became obligatory upon you, you would not be able to adhere to it. Therefore, O people! Pray in your homes, for apart from the obligatory prayers, praying other prayers at home is the best for a person.

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، قَالَ: وَقَالَ ابْنُ عُمَرَ: حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ: "أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا " (١)،

It is narrated from Zaid bin Thabit that the Holy Prophet (ﷺ) permitted in "Bay' Araya" that it may be sold by estimation of measure. Benefit: For clarification of Bay' Araya, see Hadith number (4490).

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ "، فَأَخْبَرَهُمْ زَيْدُ بْنُ ثَابِتٍ: "أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِي الْعَرَايَا " (٢)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) forbade selling dates that are still on the trees in exchange for cut (harvested) dates. Then Zaid bin Thabit (may Allah be pleased with him) informed them that the Noble Prophet (ﷺ) permitted this in the case of "Ariya."

حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: "تَسَحَّرْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَخَرَجْنَا إِلَى الْمَسْجِدِ، فَأُقِيمَتِ الصَّلَاةُ "، قُلْتُ: كَمْ كَانَ بَيْنَهُمَا؟ قَالَ: قَدْرُ مَا يَقْرَأُ الرَّجُلُ خَمْسِينَ آيَةً (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that once we ate sahur with the Prophet Muhammad, peace and blessings be upon him, then we went out towards the mosque and the prayer was established. The narrator asked, "What was the interval between the two?" He replied, "As long as it takes a man to recite fifty verses."

حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، عَنْ حُجْرٍ الْمَدَرِيِّ، عَنْ زَيْدِ بْنِ ثَابِتٍ: "أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَعَلَ الْعُمْرَى لِلْوَارِثِ " وَقَالَ مَرَّةً: "قَضَى بِالْعُمْرَى " (٢)، ، .................................، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) declared "Umari" (a house that is handed over to someone for a lifetime) to be the right of the heir.

حَدَّثَنَا جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ ثَابِتِ بْنِ عُبَيْدٍ، قَالَ: قَالَ زَيْدُ بْنُ ثَابِتٍ: قَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "تُحْسِنُ السُّرْيَانِيَّةَ؟ إِنَّهَا تَأْتِينِي كُتُبٌ " قَالَ: قُلْتُ: لَا. قَالَ: "فَتَعَلَّمْهَا " فَتَعَلَّمْتُهَا فِي سَبْعَةَ عَشَرَ يَوْمًا (١)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that once the Holy Prophet (ﷺ) said to me, "Do you know the Syriac language well, for letters come to me?" I replied, "No." The Holy Prophet (ﷺ) said, "Learn it." So I learned it in only seventeen days.

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارٍ، عَنِ الْوَلِيدِ بْنِ أَبِي الْوَلِيدِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ: قَالَ زَيْدُ بْنُ ثَابِتٍ: يَغْفِرُ اللهُ لِرَافِعِ بْنِ خَدِيجٍ، أَنَا وَاللهِ أَعْلَمُ بِالْحَدِيثِ مِنْهُ، إِنَّمَا أَتَى رَجُلَانِ قَدْ اقْتَتَلَا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "إِنْ كَانَ هَذَا شَأْنَكُمْ، فَلَا تُكْرُوا الْمَزَارِعَ " قَالَ: فَسَمِعَ رَافِعٌ قَوْلَهُ: "لَا تُكْرُوا الْمَزَارِعَ " (١)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that he says: May Allah forgive Rafi’ bin Khadij (may Allah be pleased with him), by Allah! I know this hadith better than him. Actually, once two men came to the service of the Prophet Muhammad (ﷺ) while fighting, so the Prophet (ﷺ) said: If this is your condition, then do not lease out land. From this, Rafi’ (may Allah be pleased with him) only heard this much: Do not lease out land.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَبُو سِنَانٍ سَعِيدُ بْنُ سِنَانٍ، حَدَّثَنَا وَهْبُ بْنُ خَالِدٍ، عَنْ ابْنِ الدَّيْلَمِيِّ، قَالَ: لَقِيتُ أُبَيَّ بْنَ كَعْبٍ، فَقُلْتُ: يَا أَبَا الْمُنْذِرِ، إِنَّهُ قَدْ وَقَعَ فِي نَفْسِي شَيْءٌ مِنْ هَذَا الْقَدَرِ، فَحَدِّثْنِي بِشَيْءٍ، لَعَلَّهُ يَذْهَبُ مِنْ قَلْبِي. قَالَ: "لَوْ أَنَّ اللهَ عَذَّبَ أَهْلَ سَمَاوَاتِهِ وَأَهْلَ أَرْضِهِ، لَعَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ، وَلَوْ رَحِمَهُمْ، كَانَتْ رَحْمَتُهُ لَهُمْ خَيْرًا مِنْ أَعْمَالِهِمْ، وَلَوْ أَنْفَقْتَ جَبَلَ أُحُدٍ ذَهَبًا فِي سَبِيلِ اللهِ، مَا قَبِلَهُ اللهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ، وَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ، وَمَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ، وَلَوْ مِتَّ عَلَى غَيْرِ ذَلِكَ، لَدَخَلْتَ النَّارَ " قَالَ: فَأَتَيْتُ حُذَيْفَةَ، فَقَالَ لِي مِثْلَ ذَلِكَ، وَأَتَيْتُ ابْنَ مَسْعُودٍ، فَقَالَ لِي مِثْلَ ذَلِكَ، وَأَتَيْتُ زَيْدَ بْنَ ثَابِتٍ، فَحَدَّثَنِي عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَ ذَلِكَ (١)، ، .................................، ،

Ibn Daylami (may Allah have mercy on him) says that once I went to meet Ubayy bin Ka'b (may Allah be pleased with him) and said, "O Abu'l-Mundhir! Some doubts about predestination have arisen in my heart. Please narrate to me a hadith by the blessing of which these doubts may be removed from my heart." He replied, "If Allah were to punish all the inhabitants of the heavens and the earth, He would not be unjust to them. And if He were to have mercy on them, His mercy would be greater than their deeds. And if you were to spend gold equal to Mount Uhud in the way of Allah, Allah would not accept it from you until you believe in predestination completely, and until you are certain that whatever has come to you could not have missed you, and whatever has missed you could not have come to you. If you die holding any other belief than this, you will enter Hell." Then I went to Hudhayfah (may Allah be pleased with him), and he gave me the same answer. Then I went to Ibn Mas'ud (may Allah be pleased with him), and he also gave me the same answer. Then I went to Zayd bin Thabit, and he also gave me the same answer, and narrated it from the Prophet Muhammad (ﷺ).

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عُمَرُ بْنُ سُلَيْمَانَ، مِنْ وَلَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبَانَ بْنِ عُثْمَانَ، عَنْ أَبِيهِ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، خَرَجَ مِنْ عِنْدِ مَرْوَانَ نَحْوًا مِنْ نِصْفِ النَّهَارِ، فَقُلْنَا: مَا بَعَثَ إِلَيْهِ السَّاعَةَ إِلَّا لِشَيْءٍ سَأَلَهُ عَنْهُ. فَقُمْتُ إِلَيْهِ فَسَأَلْتُهُ، فَقَالَ: أَجَلْ، سَأَلَنَا عَنْ أَشْيَاءَ سَمِعْتُهَا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: "نَضَّرَ اللهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا، فَحَفِظَهُ حَتَّى يُبَلِّغَهُ غَيْرَهُ، فَإِنَّهُ رُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ، وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ "، " ثَلَاثُ خِصَالٍ لَا يَغِلُّ عَلَيْهِنَّ قَلْبُ مُسْلِمٍ أَبَدًا: إِخْلَاصُ الْعَمَلِ لِلَّهِ، وَمُنَاصَحَةُ وُلَاةِ الْأَمْرِ، وَلُزُومُ الْجَمَاعَةِ، فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ وَرَائِهِمْ "، وَقَالَ: "مَنْ كَانَ هَمُّهُ الْآخِرَةَ، جَمَعَ اللهُ شَمْلَهُ، وَجَعَلَ غِنَاهُ فِي قَلْبِهِ، وَأَتَتْهُ الدُّنْيَا وَهِيَ رَاغِمَةٌ، وَمَنْ كَانَتْ نِيَّتُهُ الدُّنْيَا، فَرَّقَ اللهُ عَلَيْهِ ضَيْعَتَهُ، وَجَعَلَ فَقْرَهُ بَيْنَ عَيْنَيْهِ، وَلَمْ يَأْتِهِ مِنَ الدُّنْيَا إِلَّا مَا كُتِبَ لَهُ " وَسَأَلَنَا عَنِ الصَّلَاةِ الْوُسْطَى، وَهِيَ الظُّهْرُ (١)، ،

Aban bin Uthman (may Allah have mercy on him) says that once Zaid bin Thabit (may Allah be pleased with him) came out from Marwan at midday. We began to say among ourselves that if Marwan has called him at this time, then surely it must have been to ask something. So I got up and went to him and asked him this very question. He replied, "Yes! He had asked me about some matters which I had heard from the Prophet Muhammad (ﷺ). I heard the Prophet Muhammad (ﷺ) say: 'May Allah keep fresh and flourishing the person who hears a hadith from us, remembers it, and conveys it to others, for many people who carry knowledge of fiqh are not themselves jurists, but they convey it to those who are more knowledgeable and understanding than themselves.' And he said: 'Whoever's concern is the Hereafter, Allah gathers his affairs for him, enriches his heart, and the world comes to him humbled. And whoever's intention is the world, Allah scatters his affairs, places poverty before his eyes, and he only gets from the world what has been decreed for him.' And we asked the Prophet Muhammad (ﷺ) about the middle prayer (Salat al-Wusta), and the Prophet Muhammad (ﷺ) said: 'It is the Zuhr prayer.'"

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ يَزِيدَ بْنِ قُسَيْطٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ،، ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: "قَرَأْتُ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّجْمَ، فَلَمْ يَسْجُدْ " (١)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that I recited Surah Najm before the Noble Prophet (ﷺ), but the Noble Prophet (ﷺ) did not perform sajdah (prostration).

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي بَكْرِ بْنِ أَبِي الْجَهْمِ بْنِ صُخَيْرٍ، عَنْ عُبَيْدِ اللهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: "صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْخَوْفِ بِذِي قَرَدٍ، أَرْضٌ مِنْ أَرْضِ بَنِي سُلَيْمٍ، فَصَفَّ النَّاسُ خَلْفَهُ صَفَّيْنِ: صَفًّا مُوَازِي الْعَدُوِّ، وَصَفًّا خَلْفَهُ، فَصَلَّى بِالصَّفِّ الَّذِي يَلِيهِ رَكْعَةً، ثُمَّ نَكَصَ هَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ، وَهَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ، فَصَلَّى بِهِمْ رَكْعَةً أُخْرَى " (١)،

It is narrated from Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (ﷺ) led the prayer of fear in a region of Banu Sulaym called "Dhi Qarad." The people formed two rows behind the Noble Prophet (ﷺ): one row stood facing the enemy, and one row stood behind the Noble Prophet (ﷺ) for prayer. The Noble Prophet (ﷺ) led these people in one rak'ah, then these people walked backwards to the place of those standing before the enemy, and those people came and stood behind the Noble Prophet (ﷺ), and the Noble Prophet (ﷺ) led them in the second rak'ah.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الرُّكَيْنِ الْفَزَارِيِّ، عَنِ الْقَاسِمِ بْنِ حَسَّانَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى صَلَاةَ الْخَوْفِ، فَذَكَرَ مِثْلَ حَدِيثِ ابْنِ عَبَّاسٍ (٢)، ،

Waki‘ narrated to us, Sufyan narrated to us, from al-Rukayn al-Fazari, from al-Qasim ibn Hassan, from Zayd ibn Thabit, that the Messenger of Allah, peace and blessings be upon him, performed the prayer of fear, and he mentioned similar to the hadith of Ibn ‘Abbas.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبْدُ اللهِ بْنُ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ سَالِمٍ أَبِي النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " كَانَ بِحُجْرَةٍ، فَكَانَ يَخْرُجُ يُصَلِّي فِيهَا "، فَفَطِنَ لَهُ أَصْحَابُهُ، فَكَانُوا يُصَلُّونَ بِصَلَاتِهِ (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) was in his chamber; he came out and would pray in his chamber. When people found out, they began to join the Noble Prophet (ﷺ) in prayer.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي عَمْرُو بْنُ أَبِي حَكِيمٍ، قَالَ: سَمِعْتُ الزِّبْرِقَانَ، يُحَدِّثُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: "كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ، وَلَمْ يَكُنْ يُصَلِّي صَلَاةً أَشَدَّ عَلَى أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهَا، قَالَ: فَنَزَلَتْ: {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى} [البقرة: ٢٣٨] ، قَالَ: "إِنَّ قَبْلَهَا صَلَاتَيْنِ، وَبَعْدَهَا صَلَاتَيْنِ " (٢)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) used to perform the Zuhr prayer during the midday heat, and for the noble companions (may Allah be pleased with them) there was no prayer more difficult than this. Upon this, the following verse was revealed: "Guard strictly all the prayers, especially the middle prayer," and he said, "There are two prayers before it and two prayers after it."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ كَثِيرِ بْنِ الصَّلْتِ قَالَ: كَانَ سَعِيدُ (١) بْنُ الْعَاصِ وَزَيْدُ بْنُ ثَابِتٍ يَكْتُبَانِ الْمَصَاحِفَ، فَمَرُّوا عَلَى هَذِهِ الْآيَةِ، فَقَالَ زَيْدٌ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: "الشَّيْخُ وَالشَّيْخَةُ إِذَا زَنَيَا فَارْجُمُوهُمَا الْبَتَّةَ "، فَقَالَ عُمَرُ: لَمَّا أُنْزِلَتْ (٢) أَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: أَكْتِبْنِيهَا، قَالَ شُعْبَةُ:، فَكَأَنَّهُ كَرِهَ ذَلِكَ، فَقَالَ عُمَرُ: أَلَا تَرَى أَنَّ الشَّيْخَ إِذَا لَمْ يُحْصَنْ جُلِدَ، وَأَنَّ الشَّابَّ إِذَا زَنَى وَقَدْ أُحْصِنَ، ، رُجِمَ (١)، ، .................................، ،

Ibn ‘As (may Allah be pleased with him) and Zaid bin Thabit (may Allah be pleased with him) were assigned to write the Qur’anic manuscripts. While writing, when they reached this verse, Zaid bin Thabit (may Allah be pleased with him) said that I heard the Prophet Muhammad (ﷺ) recite this verse: "When any married man or woman commits adultery, then in any case, stone them." Upon this, Umar (may Allah be pleased with him) said that when this verse was revealed, I was present before the Prophet Muhammad (ﷺ) and requested that this verse be written for me (but the Prophet Muhammad, peace and blessings be upon him, did not consider it appropriate). Umar (may Allah be pleased with him) further said that in the words of this verse, see the word "Shaikh"; if any Shaikh (elderly man) is not married, then he is to be flogged, and if any young man, after being married, commits adultery, then he is to be stoned.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ حَاضِرَ بْنَ الْمُهَاجِرِ الْبَاهِلِيَّ، قَالَ: سَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ،، ، يُحَدِّثُ عَنْ (١) زَيْدِ بْنِ ثَابِتٍ: "أَنَّ ذِئْبًا نَيَّبَ فِي شَاةٍ، فَذَبَحُوهَا بِمَرْوَةٍ، فَرَخَّصَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي أَكْلِهَا " (٢)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that a wolf snatched away a goat, but the people rescued it and slaughtered it with a sharp stone. The Noble Prophet (ﷺ) permitted them to eat it.

حَدَّثَنَا أَبُو عَامِرٍ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرٍ (٣) ، عَنْ خَارِجَةَ بْنِ زَيْدٍ،، ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: "تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: After eating something cooked on fire, perform fresh ablution.

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا شُعْبَةُ، قَالَ عَدِيُّ بْنُ ثَابِتٍ: أَخْبَرَنِي عَنْ (٢) عَبْدُ اللهِ بْنُ يَزِيدَ، عَنْ زَيْدِ بْنِ ثَابِتٍ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ إِلَى أُحُدٍ، فَرَجَعَ أُنَاسٌ خَرَجُوا مَعَهُ، فَكَانَ أَصْحَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيهم فِرْقتان (٣) : فِرْقَةٌ تَقُولُ بِقَتْلِهِمْ (٤) ، وَفِرْقَةٌ تَقُولُ: لَا، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: {فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ} [النساء: ٨٨] فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "إِنَّهَا طَيْبَةُ، وَإِنَّهَا تَنْفِي الْخَبَثَ كَمَا تَنْفِي النَّارُ خَبَثَ، ، الْفِضَّةِ " (١)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that when the Holy Prophet (ﷺ) set out for the Battle of Uhud, some people from the army turned back on the way. The noble Companions (may Allah be pleased with them) became divided into two groups regarding them: one group was of the opinion that they should be killed, and the second group said no. Upon this, the following verse was revealed: "What is the matter with you that you have become two groups concerning the hypocrites?" And the Holy Prophet (ﷺ) said: "Medina is pure; it expels filth just as fire removes the impurities of silver."

حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ كَثِيرِ بْنِ أَفْلَحَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: أُمِرْنَا أَنْ نُسَبِّحَ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ، وَنَحْمَدَ ثَلَاثًا وَثَلَاثِينَ، وَنُكَبِّرَ أَرْبَعًا وَثَلَاثِينَ، فَأُتِيَ رَجُلٌ فِي الْمَنَامِ مِنَ الْأَنْصَارِ، فَقِيلَ لَهُ: أَمَرَكُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تُسَبِّحُوا فِي دُبُرِ كُلِّ صَلَاةٍ كَذَا وَكَذَا؟ قَالَ الْأَنْصَارِيُّ فِي مَنَامِهِ: نَعَمْ، قَالَ: فَاجْعَلُوهَا خَمْسًا وَعِشْرِينَ خَمْسًا وَعِشْرِينَ، وَاجْعَلُوا فِيهَا التَّهْلِيلَ. فَلَمَّا أَصْبَحَ، غَدَا عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخْبَرَهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "فَافْعَلُوا " (١)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that once we were commanded to say Subhan Allah thirty-three times, Alhamdulillah thirty-three times, and Allahu Akbar thirty-four times after every obligatory prayer. Then an Ansari saw a dream in which someone asked him, "Did the Prophet (ﷺ) command you to recite these tasbihat in this way after every prayer?" He replied, "Yes!" The person said, "Recite them twenty-five times each, and add twenty-five times La ilaha illallah to them." When morning came, he mentioned this dream to the Prophet (ﷺ). The Prophet (ﷺ) said, "Do it in this way."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: كُنْتُ أَكْتُبُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: "اكْتُبْ {لَا يَسْتَوِي الْقَاعِدُونَ} [النساء: ٩٥] {وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ} [النساء: ٩٥] " فَجَاءَ عَبْدُ اللهِ ابْنُ أُمِّ مَكْتُومٍ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي أُحِبُّ الْجِهَادَ فِي سَبِيلِ اللهِ، وَلَكِنْ بِي مِنَ الزَّمَانَةِ، وَقَدْ تَرَى، وَذَهَبَ بَصَرِي. قَالَ زَيْدٌ: فَثَقُلَتْ فَخِذُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى فَخِذِي، حَتَّى خَشِيتُ أَنْ تَرُضَّهَا فَقَالَ: "اكْتُبْ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ} [النساء: ٩٥] " (١)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that I used to write down revelation for the Noble Prophet (ﷺ). (One day, I was sitting beside the Noble Prophet (ﷺ) when revelation began to descend and tranquility started to prevail. At that time, the thigh of the Noble Prophet (ﷺ) was upon my thigh. By Allah! I have never felt anything heavier than that. Then, when this state ended,) the Noble Prophet (ﷺ) said (to me), "Zaid! Write." (I picked up a shoulder blade and the Noble Prophet (ﷺ) said, "Write this verse:") "Those among the Muslims who sit back, not engaging in jihad, and those who strive in the way of Allah are not equal." (I wrote it down.) Abdullah bin Umm Maktum (may Allah be pleased with him) heard this verse and came and said, "O Messenger of Allah! I love to strive in the way of Allah, but my disability is before you and I have lost my sight. O Messenger of Allah! What about the person who cannot participate in jihad, such as the blind, etc.? What should he do?" (By Allah! He had not yet finished his words when tranquility again descended upon the Noble Prophet (ﷺ) and his thigh came upon my thigh,) and its weight was so much on me that I feared it would break (until that state ended), and the Noble Prophet (ﷺ) said, "Write: 'Those among the Muslims who sit back, except those who are disabled and compelled, and those who strive in the way of Allah are not equal.'"

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، قَالَ ابْنُ شِهَابٍ: حَدَّثَنِي سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّ، أَنَّهُ قَالَ: رَأَيْتُ مَرْوَانَ بْنَ الْحَكَمِ، جَالِسًا فِي الْمَسْجِدِ، فَأَقْبَلْتُ حَتَّى جَلَسْتُ إِلَى جَنْبِهِ، فَأَخْبَرَنَا أَنَّ زَيْدَ بْنَ ثَابِتٍ، أَخْبَرَهُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمْلَى عَلَيْهِ: {لَا يَسْتَوِي الْقَاعِدُونَ} [النساء: ٩٥] ، فَذَكَرَ الْحَدِيثَ (١)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً، فَسَمِعَ أَهْلُ الْمَسْجِدِ صَلَاتَهُ، قَالَ: فَكَثُرَ النَّاسُ اللَّيْلَةَ الثَّانِيَةَ فَخَفِيَ عَلَيْهِمْ صَوْتُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَعَلُوا يَسْتَأْنِسُونَ وَيَتَنَحْنَحُونَ، قَالَ: فَاطَّلَعَ عَلَيْهِمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: "مَا زِلْتُمْ بِالَّذِي تَصْنَعُونَ حَتَّى خَشِيتُ أَنْ يُكْتَبَ عَلَيْكُمْ، وَلَوْ كُتِبَتْ عَلَيْكُمْ مَا قُمْتُمْ بِهَا، وَإِنَّ أَفْضَلَ صَلَاةِ الْمَرْءِ فِي بَيْتِهِ، إِلَّا صَلَاةَ الْمَكْتُوبَةِ " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that once the Holy Prophet (ﷺ) made a tent out of a mat in the mosque and prayed in it for several nights, until people also began to gather. After a few days, the voice of the Holy Prophet (ﷺ) was not heard, so people thought that perhaps the Holy Prophet (ﷺ) had fallen asleep. Therefore, some people went near and started coughing so that the Holy Prophet (ﷺ) would come out. The Holy Prophet (ﷺ) said, "I was continuously observing your action until I feared that this prayer (Tahajjud) might become obligatory upon you, because if this prayer becomes obligatory upon you, you will not be able to adhere to it. Therefore, O people! Pray in your homes, for apart from the obligatory prayers, praying other prayers at home is the best for a person."

حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ عُقْبَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: "لَعَنَ اللهُ الْيَهُودَ، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ " (٢)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Holy Prophet (peace and blessings of Allah be upon him) said: "May Allah's curse be upon the Jews, for they made the graves of their prophets places of prostration."

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ، مِثْلَهُ، إِلَّا، ، أَنَّهُ قَالَ: "قَاتَلَ اللهُ الْيَهُودَ " (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنِ ابْنِ شِمَاسَةَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا حِينَ قَالَ: "طُوبَى لِلشَّامِ، طُوبَى لِلشَّامِ " قُلْتُ: مَا بَالُ الشَّامِ؟ قَالَ: "الْمَلَائِكَةُ بَاسِطُو أَجْنِحَتِهَا عَلَى الشَّامِ " (٢)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that one day we were sitting with the Noble Prophet (ﷺ) when the Noble Prophet (ﷺ) said twice, "Glad tidings for the land of Shaam." I asked, "What is special about Shaam?" The Noble Prophet (ﷺ) replied, "The angels have spread their wings over the land of Shaam."

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَبِيبٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ شِمَاسَةَ، أَخْبَرَهُ، ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، قَالَ: بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نُؤَلِّفُ الْقُرْآنَ مِنَ الرِّقَاعِ إِذْ قَالَ: "طُوبَى لِلشَّامِ " قِيلَ: وَلِمَ ذَلِكَ يَا رَسُولَ اللهِ؟ قَالَ: "إِنَّ مَلَائِكَةَ الرَّحْمَنِ بَاسِطَةٌ أَجْنِحَتَهَا عَلَيْهَا " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that one day we were sitting with the Noble Prophet (ﷺ) when the Noble Prophet (ﷺ) said twice, "Glad tidings for the land of Shaam." I asked, "What is special about Shaam?" The Noble Prophet (ﷺ) replied, "The angels have spread their wings over the land of Shaam."

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، حَدَّثَنَا ابْنُ لَهِيعَةَ، قَالَ: كَتَبَ إِلَيَّ مُوسَى بْنُ عُقْبَةَ، يُخْبِرُنِي عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ: "أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ فِي الْمَسْجِدِ " قُلْتُ لِابْنِ لَهِيعَةَ: فِي مَسْجِدِ بَيْتِهِ؟ قَالَ: "لَا، فِي مَسْجِدِ الرَّسُولِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٢)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) had cupping done in the mosque. The narrator asked whether the mosque of his house was meant? So Ibn Lahi'ah informed that no, the original Masjid Nabawi is meant.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ: أَخْبَرَنِي أَبِي،، ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، أَوْ أَبَا أَيُّوبَ، قَالَ لِمَرْوَانَ: "أَلَمْ أَرَكَ قَصَّرْتَ سَجْدَتَيِ الْمَغْرِبِ؟ رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِيهَا بِالْأَعْرَافِ " (١)،

Zaid bin Thabit (may Allah be pleased with him) or Abu Ayyub (may Allah be pleased with him) once said to Marwan, "I see that you have led the Maghrib prayer very briefly. I heard the Prophet Muhammad (ﷺ) reciting Surah Al-A'raf in the Maghrib prayer."

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا عِمْرَانُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ،، ، عَنْ زَيْدِ بْنِ ثَابِتٍ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اطَّلَعَ قِبَلَ الْيَمَنِ، فَقَالَ: "اللهُمَّ أَقْبِلْ بِقُلُوبِهِمْ " وَاطَّلَعَ مِنْ قِبَلِ كَذَا، فَقَالَ: "اللهُمَّ أَقْبِلْ بِقُلُوبِهِمْ، وَبَارِكْ لَنَا فِي صَاعِنَا وَمُدِّنَا " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that once the Noble Prophet (ﷺ) turned towards Yemen and said: O Allah! Turn their hearts (towards us). Then he turned towards another direction and said: O Allah! Turn their hearts (towards us) and grant blessing in our Sa’ and our Mudd.

حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، قَالَ: سَمِعْتُ أَبَا سِنَانٍ، يُحَدِّثُ عَنْ وَهْبِ بْنِ خَالِدٍ الْحِمْصِيِّ، عَنِ ابْنِ الدَّيْلَمِيِّ، قَالَ: وَقَعَ فِي نَفْسِي شَيْءٌ مِنَ الْقَدَرِ، فَأَتَيْتُ زَيْدَ بْنَ ثَابِتٍ، فَسَأَلْتُهُ، فَقَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: "لَوْ أَنَّ اللهَ عَذَّبَ أَهْلَ سَمَاوَاتِهِ وَأَهْلَ أَرْضِهِ، لَعَذَّبَهُمْ غَيْرَ ظَالِمٍ لَهُمْ، وَلَوْ رَحِمَهُمْ، كَانَتْ رَحْمَتُهُ لَهُمْ خَيْرًا مِنْ أَعْمَالِهِمْ، وَلَوْ كَانَ لَكَ جَبَلُ أُحُدٍ، أَوْ مِثْلُ جَبَلِ أُحُدٍ، ذَهَبًا، أَنْفَقْتَهُ فِي سَبِيلِ اللهِ، مَا قَبِلَهُ اللهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ، وَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ، وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ، وَأَنَّكَ إِنْ مِتَّ عَلَى غَيْرِ هَذَا، دَخَلْتَ النَّارَ " (٢)، ،

Ibn Daylami (may Allah have mercy on him) says that once I went to meet Ubayy ibn Ka'b (may Allah be pleased with him) and said, "O Abu'l-Mundhir! Some doubts about predestination have arisen in my heart. Please narrate to me a hadith by the blessing of which these doubts may be removed from my heart." He replied, "If Allah were to punish all the inhabitants of the heavens and the earth, even then He would not be unjust to them. And if He were to have mercy on them, His mercy would be greater than their deeds. And if you were to spend gold equal to Mount Uhud in the way of Allah, Allah would not accept it from you until you have complete faith in predestination, and until you are certain that whatever has come to you could not have missed you, and whatever has missed you could not have come to you. If you die holding any belief other than this, you will enter Hell."

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا عَبْدُ اللهِ بْنُ هُبَيْرَةَ، قَالَ: سَمِعْتُ قَبِيصَةَ بْنَ ذُؤَيْبٍ، يَقُولُ: إِنَّ عَائِشَةَ أَخْبَرَتْ آلَ الزُّبَيْرِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى عِنْدَهَا رَكْعَتَيْنِ بَعْدَ الْعَصْرِ، فَكَانُوا يُصَلُّونَهَا. قَالَ قَبِيصَةُ: فَقَالَ زَيْدُ بْنُ ثَابِتٍ: يَغْفِرُ اللهُ لِعَائِشَةَ نَحْنُ أَعْلَمُ بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ عَائِشَةَ، إِنَّمَا كَانَ ذَلِكَ لِأَنَّ أُنَاسًا مِنَ الْأَعْرَابِ أَتَوْا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِهَجِيرٍ، فَقَعَدُوا يَسْأَلُونَهُ وَيُفْتِيهِمْ، حَتَّى صَلَّى الظُّهْرَ وَلَمْ يُصَلِّ رَكْعَتَيْنِ، ثُمَّ قَعَدَ يُفْتِيهِمْ حَتَّى صَلَّى الْعَصْرَ فَانْصَرَفَ إِلَى بَيْتِهِ، فَذَكَرَ أَنَّهُ لَمْ يُصَلِّ بَعْدَ الظُّهْرِ شَيْئًا، فَصَلَّاهُمَا بَعْدَ الْعَصْرِ، يَغْفِرُ اللهُ لِعَائِشَةَ، نَحْنُ أَعْلَمُ بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ عَائِشَةَ، " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الصَّلَاةِ بَعْدَ الْعَصْرِ " (١)، ،

Qabeesah bin Dhu’ayb says that Aisha (may Allah be pleased with her) informed the family of Zubair that the Noble Prophet (ﷺ) had performed two rak’ahs (as nafl) at their place after the Asr prayer, so they also began to perform these two rak’ahs. When Zaid bin Thabit (may Allah be pleased with him) found out, he said, “May Allah forgive Aisha (may Allah be pleased with her). We know more about the Prophet (ﷺ) than Aisha (may Allah be pleased with her). The actual matter is that once some Bedouins came to the Prophet (ﷺ) at noon and sat down to ask questions. The Prophet (ﷺ) kept answering them, then performed the Zuhr prayer and did not perform the two sunnah afterwards, and continued explaining issues to them until the time for Asr prayer arrived. After performing the prayer, the Prophet (ﷺ) went home. At that time, he remembered that he had not yet performed the sunnah after Zuhr, so the Prophet (ﷺ) performed those two rak’ahs after Asr. May Allah forgive Aisha (may Allah be pleased with her). We know more about the Prophet (ﷺ) than Aisha (may Allah be pleased with her). The Prophet (ﷺ) has prohibited nafl prayers after the Asr prayer.

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عَبْدِ اللهِ بْنِ هُبَيْرَةَ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، عَنْ عَائِشَةَ أَنَّهَا أَخْبَرَتْ آلَ الزُّبَيْرِ، فَذَكَرَ مَعْنَاهُ (١)،

Yahya ibn Ishaq narrated to us, Ibn Lahi‘a narrated to us, from ‘Abdullah ibn Hubayrah, from Qabisah ibn Dhu’ayb, from Aisha, that she informed the family of al-Zubayr, and he mentioned its meaning.

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: "نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ " (٢)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) forbade the sale of Muhaqala and Muzabana.

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "لَا تَبِيعُوا الثَّمَرَةَ حَتَّى يَبْدُوَ صَلَاحُهَا " (٣)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Do not sell the fruit until it has fully ripened.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، أَخْبَرَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ: "أَنَّهُ تَسَحَّرَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " قَالَ: "ثُمَّ خَرَجْنَا إِلَى الصَّلَاةِ " قَالَ: قُلْتُ لِزَيْدٍ: كَمْ بَيْنَ ذَلِكَ؟ قَالَ: "قَدْرُ قِرَاءَةِ خَمْسِينَ آيَةً " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that once we ate sahur with the Prophet Muhammad (ﷺ), then we went out towards the mosque and the prayer was established. The narrator asked, "What was the interval between the two?" He replied, "As long as it takes a man to recite fifty verses."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: لَمَّا تُوُفِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَامَ خُطَبَاءُ الْأَنْصَارِ، فَجَعَلَ مِنْهُمْ مَنْ يَقُولُ: يَا مَعْشَرَ الْمُهَاجِرِينَ، إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا اسْتَعْمَلَ رَجُلًا مِنْكُمْ قَرَنَ مَعَهُ رَجُلًا مِنَّا، فَنَرَى أَنْ يَلِيَ هَذَا الْأَمْرَ رَجُلَانِ: أَحَدُهُمَا مِنْكُمْ، وَالْآخَرُ مِنَّا. قَالَ: فَتَتَابَعَتْ خُطَبَاءُ الْأَنْصَارِ عَلَى ذَلِكَ، قَالَ: فَقَامَ زَيْدُ بْنُ ثَابِتٍ، فَقَالَ: "إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ مِنَ الْمُهَاجِرِينَ، وَإِنَّ الْإِمَامَ إِنَّمَا يَكُونُ مِنَ الْمُهَاجِرِينَ، وَنَحْنُ أَنْصَارُهُ كَمَا كُنَّا أَنْصَارَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "، فَقَامَ أَبُو بَكْرٍ، فَقَالَ: "جَزَاكُمُ اللهُ خَيْرًا مِنْ حَيٍّ يَا مَعْشَرَ، ، الْأَنْصَارِ، وَثَبَّتَ قَائِلَكُمْ "، ثُمَّ قَالَ: "وَاللهِ لَوْ فَعَلْتُمْ غَيْرَ ذَلِكَ لَمَا صَالَحْنَاكُمْ " (١)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that when the Prophet Muhammad (ﷺ) passed away, the speakers of the Ansar stood up. Among them, someone was saying, "O group of Muhajireen! Whenever the Prophet Muhammad (ﷺ) appointed any one of you to a task or position, he would also include one man from among us. Therefore, our opinion is that there should be two leaders for this government: one from among you and one from among us." And the speakers of the Ansar kept repeating this matter. Upon this, Zaid bin Thabit (may Allah be pleased with him) stood up and said, "The Prophet Muhammad (ﷺ) was from among the Muhajireen, therefore the ruler will also be from among the Muhajireen. We will be his helpers, just as we were the helpers of the Prophet Muhammad (ﷺ)." Then Siddiq Akbar (may Allah be pleased with him) stood up and said, "O group of Ansar! May Allah reward you with goodness on behalf of this tribe and keep your spokesman steadfast." Then he said, "By Allah! If you had chosen any other way besides this, we would not have agreed with you."

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ (٢) ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، أَنَّ أَبَاهُ زَيْدًا، أَخْبَرَهُ: أَنَّهُ لَمَّا قَدِمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ، قَالَ زَيْدٌ: ذُهِبَ بِي إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأُعْجِبَ بِي، فَقَالُوا: يَا رَسُولَ اللهِ، هَذَا غُلَامٌ مِنْ بَنِي النَّجَّارِ، مَعَهُ مِمَّا أَنْزَلَ اللهُ عَلَيْكَ بِضْعَ عَشْرَةَ سُورَةً، فَأَعْجَبَ ذَلِكَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ: "يَا زَيْدُ، تَعَلَّمْ لِي كِتَابَ يَهُودَ، فَإِنِّي وَاللهِ مَا آمَنُ يَهُودَ عَلَى كِتَابِي " قَالَ زَيْدٌ: فَتَعَلَّمْتُ لَهُ كِتَابَهُمْ، مَا مَرَّتْ بِي خَمْسَ عَشْرَةَ لَيْلَةً حَتَّى حَذَقْتُهُ وَكُنْتُ أَقْرَأُ لَهُ (٣) كُتُبَهُمْ إِذَا كَتَبُوا إِلَيْهِ، وَأُجِيبُ عَنْهُ إِذَا كَتَبَ " (٤)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that when the Holy Prophet (ﷺ) arrived in Madinah Munawwarah, I was presented to the Holy Prophet (ﷺ). The Holy Prophet (ﷺ) was pleased to see me. The people said, "O Messenger of Allah! This boy from Banu Najjar has memorized several surahs of the Qur'an that have been revealed to you." The Holy Prophet (ﷺ) was surprised and said, "Zaid! Learn the script of the Jews, for by Allah, I do not trust the Jews regarding my letters." So I began to learn their writing, and not even fifteen days had passed before I had mastered it. I used to read their letters to the Holy Prophet (ﷺ), and when the Holy Prophet (ﷺ) would reply, I would write it.

حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: أَتَى بِي (١) رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَقْدَمَهُ الْمَدِينَةَ، فَذَكَرَ نَحْوَهُ (٢)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، ح وَيَزِيدُ، قَالَ: أَنْبَأَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، ح وَوَكِيعٌ، حَدَّثَنَا الدَّسْتَوَائِيُّ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: "تَسَحَّرْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَخَرَجْنَا إِلَى الْمَسْجِدِ، وَأُقِيمَتِ الصَّلَاةُ " فَقُلْتُ: كَمْ بَيْنَهُمَا (٣) ؟ قَالَ: "قَدْرُ مَا يَقْرَأُ الرَّجُلُ خَمْسِينَ آيَةً " قَالَ: قَالَ يَزِيدُ، فِي حَدِيثِهِ: فَقُلْتُ لِزَيْدٍ: كَمْ كَانَ قَدْرُ مَا بَيْنَهُمَا؟ قَالَ: نَحْوًا مِنْ خَمْسِينَ آيَةً (٤)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that once we ate sahur with the Prophet Muhammad (ﷺ), then we set out towards the mosque and the prayer was established. The narrator asked how much time was there between the two? He replied: As much time as it takes a man to recite fifty verses.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الدَّسْتَوَائِيُّ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: "تَسَحَّرْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَخَرَجْنَا إِلَى الْمَسْجِدِ، فَأُقِيمَتِ الصَّلَاةُ " قُلْتُ: كَمْ كَانَ بَيْنَهُمَا؟ قَالَ: "قَدْرُ مَا يَقْرَأُ الرَّجُلُ خَمْسِينَ آيَةً " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that once we ate sahur with the Prophet Muhammad (ﷺ), then we set out towards the mosque and the prayer was established. The narrator asked how much time was there between the two? He replied: As much time as it takes a man to recite fifty verses.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا كَثِيرُ بْنُ زَيْدٍ، عَنْ الْمُطَّلِبِ بْنِ عَبْدِ اللهِ، عَنْ زَيْدِ بْنِ ثَابِتٍ: أَنَّهُ سُئِلَ عَنِ الْقِرَاءَةِ فِي الظُّهْرِ وَالْعَصْرِ؟ فَقَالَ: "كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُطِيلُ الْقِيَامَ، وَيُحَرِّكُ شَفَتَيْهِ " (٢)،

Someone asked Zaid bin Thabit (may Allah be pleased with him) about the recitation in the Zuhr and Asr prayers, so he replied that the Holy Prophet (peace and blessings of Allah be upon him) used to prolong the standing in them and would move his lips.

حَدَّثَنَا وَكِيعٌ، وَيَزِيدُ، قَالَا: أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ قُسَيْطٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: "قَرَأْتُ وَالنَّجْمِ، فَلَمْ يَسْجُدْ فِيهَا " قَالَ يَزِيدُ: قَرَأْتُ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٣)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that he recited Surah Najm before the Noble Prophet (ﷺ), but the Noble Prophet (ﷺ) did not perform sajdah (prostration).

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبْدُ اللهِ بْنُ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ سَالِمٍ أَبِي النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "أَفْضَلُ صَلَاةِ الْمَرْءِ فِي بَيْتِهِ إِلَّا الْمَكْتُوبَةَ " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that once the Holy Prophet (peace and blessings of Allah be upon him) said: Apart from the obligatory prayers, performing other prayers at home is the most virtuous for a person.

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، وَعُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ عُقْبَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: "قَاتَلَ اللهُ الْيَهُودَ، وَقَالَ عُثْمَانُ: لَعَنَ اللهُ الْيَهُودَ، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ " (٢)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Holy Prophet (peace and blessings of Allah be upon him) said: "May Allah's curse be upon the Jews, for they made the graves of their prophets places of prostration."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، أَمْلَاهُ عَلَيْنَا، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ طَاوُسٍ، عَنْ رَجُلٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ: "أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَعَلَ الرُّقْبَى لِلْوَارِثِ " (٣)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) declared "Umari" (a house that is handed over to someone for a lifetime) to be the right of the heir.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ زَيْدِ بْنِ ثَابِتٍ: "أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ لِصَاحِبِ الْعَرِيَّةِ أَنْ يَبِيعَهَا بِخَرْصِهَا " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) permitted in "Bay' Araya" that it may be sold by estimation and measurement. Benefit: For clarification of Bay' Araya, see Hadith number (4490).

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارٍ، عَنِ الْوَلِيدِ بْنِ أَبِي الْوَلِيدِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ: قَالَ زَيْدُ بْنُ ثَابِتٍ: يَغْفِرُ اللهُ لِرَافِعِ بْنِ خَدِيجٍ، أَنَا وَاللهُ أَعْلَمُ، ، بِالْحَدِيثِ مِنْهُ، إِنَّمَا أَتَى رَجُلَانِ قَدْ اقْتَتَلَا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "إِنْ كَانَ هَذَا (١) شَأْنَكُمْ، فَلَا تُكْرُوا الْمَزَارِعَ " قَالَ: فَسَمِعَ رَافِعٌ قَوْلَهُ: "لَا تُكْرُوا الْمَزَارِعَ " (٢)،

Zaid bin Thabit (may Allah be pleased with him) says that may Allah forgive Rafi’ bin Khadij (may Allah be pleased with him), by Allah! I know this hadith better than him. Actually, once two men came to the service of the Holy Prophet (ﷺ) while fighting, so the Holy Prophet (ﷺ) said: If this is your condition, then do not give land on rent. From this, Rafi’ (may Allah be pleased with him) only heard this much that land should not be given on rent.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ الطَّائِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ: {إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ} [النصر: ١] قَالَ: قَرَأَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى خَتَمَهَا، وَقَالَ: "النَّاسُ حَيِّزٌ، وَأَنَا وَأَصْحَابِي حَيِّزٌ " وَقَالَ: "لَا هِجْرَةَ بَعْدَ الْفَتْحِ، وَلَكِنْ جِهَادٌ وَنِيَّةٌ " فَقَالَ لَهُ مَرْوَانُ: كَذَبْتَ. وَعِنْدَهُ رَافِعُ بْنُ خَدِيجٍ، وَزَيْدُ بْنُ ثَابِتٍ، وَهُمَا قَاعِدَانِ مَعَهُ عَلَى السَّرِيرِ، فَقَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ: لَوْ شَاءَ هَذَانِ لَحَدَّثَاكَ. فَرَفَعَ عَلَيْهِ مَرْوَانُ الدِّرَّةَ لِيَضْرِبَهُ، فَلَمَّا رَأَيَا ذَلِكَ قَالَا: "صَدَقَ " (٣)،

It is narrated from Abu Saeed Khudri (may Allah be pleased with him) that when Surah Nasr was revealed to the Noble Prophet (ﷺ), the Noble Prophet (ﷺ) recited it completely to the noble companions (may Allah be pleased with them) and said: "All people are on one side and I and my companions (may Allah be pleased with them) are on one scale." And he said: "After the conquest of Makkah, migration is no longer obligatory, but the reward of jihad and intention remains." Upon hearing this hadith, Marwan denied it. At that time, Rafi bin Khadij (may Allah be pleased with him) and Zaid bin Thabit (may Allah be pleased with him) were also present, who were sitting with Marwan on his throne. Abu Saeed (may Allah be pleased with him) said: "If these two wish, they can narrate this hadith to you, but one of them fears that you will take away the leadership of his tribe from him, and the other fears that you will withhold the charity from him." Upon this, both of them remained silent, and Marwan picked up a whip to strike Abu Saeed (may Allah be pleased with him). Seeing this, both of them said: "He is speaking the truth." Benefit: The writer does not feel at ease regarding the authenticity of this narration.

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا شُعْبَةُ، قَالَ: عَدِيُّ بْنُ ثَابِتٍ، أَخْبَرَنِي عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ،، ، عَنْ زَيْدِ بْنِ ثَابِتٍ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ إِلَى أُحُدٍ فَرَجَعَ أُنَاسٌ خَرَجُوا مَعَهُ، فَكَانَ أَصْحَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيهِمْ فِرْقتانِ (١) ، فِرْقَةٌ تَقُولُ بِقَتْلِهِمْ، وَفِرْقَةٌ تَقُولُ: لَا.، وَقَالَ ابْنُ جَعْفَرٍ: فَكَانَ النَّاسُ فِيهِمْ فِرْقَتَيْنِ، فَرِيقًا يَقُولُونَ بِقَتْلِهِمْ، وَفَرِيقًا يَقُولُونَ: لَا. قَالَ بَهْزٌ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ {فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ} [النساء: ٨٨] ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "إِنَّهَا طَيْبَةُ، وَإِنَّهَا تَنْفِي الْخَبَثَ، كَمَا تَنْفِي النَّارُ خَبَثَ الْفِضَّةِ " حَدَّثَنَاهُ عَفَّانُ، وَقَالَ فِيهِ: سَمِعْتُ عَبْدَ اللهِ بْنَ يَزِيدَ، فَذَكَرَ مَعْنَى حَدِيثِ بَهْزٍ (٢)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that when the Holy Prophet (ﷺ) set out for the Battle of Uhud, some people from the army turned back on the way. The noble Companions (may Allah be pleased with them) became divided into two groups regarding them: one group was of the opinion that they should be killed, and the second group said no. Upon this, the following verse was revealed: "What is the matter with you that you have become two groups concerning the hypocrites?" And the Holy Prophet (ﷺ) said: "Medina is pure; it expels filth just as fire removes the impurities of silver."

حَدَّثَنَا كَثِيرٌ، حَدَّثَنَا جَعْفَرٍ (٣) ، حَدَّثَنَا ثَابِتِ بْنِ الْحَجَّاجِ، قَالَ: قَالَ زَيْدُ بْنُ ثَابِتٍ: "نَهَانَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُخَابَرَةِ " قُلْتُ: وَمَا الْمُخَابَرَةُ؟ قَالَ: تُأَجَّرُ (٤) الْأَرْضَ بِنِصْفٍ، أَوْ بِثُلُثٍ،، ، أَوْ بِرُبُعٍ " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) forbade us from "Mukhābarah." I asked about the meaning of "Mukhābarah," so he said: taking land on sharecropping in exchange for half, a third, or a quarter of the produce.

حَدَّثَنَا مَكِّيٌّ، حَدَّثَنَا عَبْدُ اللهِ بْنُ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ الْأَنْصَارِيِّ، قَالَ: احْتَجَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ حُجْرَةً، وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْرُجُ مِنَ اللَّيْلِ، فَيُصَلِّي فِيهَا، فَصَلَّوْا مَعَهُ بِصَلَاتِهِ، يَعْنِي رِجَالًا، وَكَانُوا يَأْتُونَهُ كُلَّ لَيْلَةٍ، حَتَّى إِذَا كَانَ لَيْلَةٌ مِنَ اللَّيَالِي، لَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَتَنَحْنَحُوا وَرَفَعُوا أَصْوَاتَهُمْ، قَالَ: فَخَرَجَ إِلَيْهِمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُغْضَبًا، قَالَ: فَقَالَ لَهُمْ: "أَيُّهَا النَّاسُ، مَا زَالَ بِكُمْ صَنِيعُكُمْ حَتَّى ظَنَنْتُ أَنْ سَيُكْتَبُ عَلَيْكُمْ، فَعَلَيْكُمْ بِالصَّلَاةِ فِي بُيُوتِكُمْ، فَإِنَّ خَيْرَ صَلَاةِ الْمَرْءِ فِي بَيْتِهِ إِلَّا الصَّلَاةَ الْمَكْتُوبَةَ " (٢)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that once the Holy Prophet (ﷺ) made a tent out of a mat in the mosque and prayed in it for several nights, until people also began to gather. After a few days, the voice of the Holy Prophet (ﷺ) was not heard, so people thought that perhaps the Holy Prophet (ﷺ) had fallen asleep. Therefore, some people went near and started coughing so that the Holy Prophet (ﷺ) would come out. The Holy Prophet (ﷺ) said, "I was continuously observing your action until I feared that this prayer (Tahajjud) might become obligatory upon you, because if this prayer becomes obligatory upon you, you will not be able to adhere to it. Therefore, O people! Pray in your homes, for apart from the obligatory prayers, praying other prayers at home is the best for a person."

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ، قَالَ: قَالَ لِي زَيْدُ بْنُ ثَابِتٍ: أَلَمْ أَرَكَ اللَّيْلَةَ خَفَّفْتَ الْقِرَاءَةَ فِي سَجْدَتَيِ الْمَغْرِبِ؟ وَالَّذِي نَفْسِي بِيَدِهِ، إِنْ " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيَقْرَأُ فِيهِمَا بِطُولَى الطُّولَيَيْنِ " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) once said to Marwan, "I see that you have led the Maghrib prayer very briefly. By Him in Whose hand is my soul, I have heard the Noble Prophet (ﷺ) reciting Surah Al-A'raf in the Maghrib prayer."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، قَالَ: عَدِيُّ بْنُ ثَابِتٍ، أَخْبَرَنِي قَالَ: سَمِعْتُ عَبْدَ اللهِ بْنَ يَزِيدَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: لَمَّا خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى أُحُدٍ رَجَعَ أُنَاسٌ خَرَجُوا مَعَهُ، فَكَانَ أَصْحَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِرْقَتَيْنِ: فِرْقَةٌ تَقُولُ: نَقْتُلُهُمْ، وَفِرْقَةٌ تَقُولُ: لَا،، ، قَالَ ابْنُ جَعْفَرٍ: فَكَانَ فَرِيقٌ يَقُولُونَ: قَتْلَهُمْ، وَفَرِيقٌ يَقُولُونَ: لَا. قَالَ بَهْزٌ، فَأَنْزَلَ اللهُ {فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ} [النساء: ٨٨] ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "إِنَّهَا طَيْبَةُ، وَإِنَّهَا تَنْفِي الْخَبَثَ، كَمَا تَنْفِي النَّارُ خَبَثَ الْفِضَّةِ " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that when the Holy Prophet (ﷺ) set out for the Battle of Uhud, some people from the army turned back on the way. The noble Companions (may Allah be pleased with them) became divided into two groups regarding them: one group was of the opinion that they should be killed, and the second group said no. Upon this, the following verse was revealed: "What is the matter with you that you have become two groups concerning the hypocrites?" And the Holy Prophet (ﷺ) said: "Medina is pure; it expels filth just as fire removes the impurities of silver."

حَدَّثَنَا فَيَّاضُ بْنُ مُحَمَّدٍ أَبُو مُحَمَّدٍ الرَّقِّيُّ، عَنْ جَعْفَرٍ يَعْنِي ابْنَ بُرْقَانَ، عَنْ ثَابِتِ بْنِ الْحَجَّاجِ، قَالَ: قَالَ زَيْدُ بْنُ ثَابِتٍ: "نَهَانَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُخَابَرَةِ " قَالَ: وَقِيلَ لَهُ: مَا الْمُخَابَرَةُ؟ قَالَ: أَنْ تَأْخُذَ الْأَرْضَ بِنِصْفٍ، أَوْ بِثُلُثٍ، أَوْ بِرُبُعٍ، أَوْبِأَشْبَاهِ هَذَا (٢)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) forbade us from "Mukhābarah." I asked about the meaning of "Mukhābarah," so he said: taking land on sharecropping in exchange for half, a third, or a quarter of the produce.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ (٣) ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ، يُحَدِّثُ عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ قَالَ فِي هَذِهِ الْآيَةِ: {فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللهُ أَرْكَسَهُمْ بِمَا كَسَبُوا} [النساء: ٨٨] ، قَالَ: رَجَعَ أُنَاسٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَانَ النَّاسُ فِيهِمْ فِرْقَتَيْنِ،، ، فَرِيقٌ يَقُولُونَ قَتْلَهُمْ، وَفَرِيقٌ يَقُولُونَ: لَا. قَالَ: فَنَزَلَتْ هَذِهِ الْآيَةُ {فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ} [النساء: ٨٨] وَقَالَ: "إِنَّهَا طَيْبَةُ، وَإِنَّهَا تَنْفِي الْخَبَثَ، كَمَا تَنْفِي النَّارُ خَبَثَ الْفِضَّةِ " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that when the Holy Prophet (ﷺ) set out for the Battle of Uhud, some people from the army turned back on the way. The noble Companions (may Allah be pleased with them) became divided into two groups regarding them: one group was of the opinion that they should be killed, and the second group said no. Upon this, the following verse was revealed: "What is the matter with you that you have become two groups concerning the hypocrites?" And the Holy Prophet (ﷺ) said: "Medina is pure; it expels filth just as fire removes the impurities of silver."

حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ أَبُو الْأَسْوَدِ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ: "أَنَّهُ تَسَحَّرَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "، قَالَ: "ثُمَّ خَرَجْنَا حَتَّى أَتَيْنَا الصَّلَاةَ " قَالَ أَنَسٌ: فَقُلْتُ لِزَيْدٍ: كَمْ كَانَ بَيْنَ ذَلِكَ؟ قَالَ: "قَدْرُ قِرَاءَةِ خَمْسِينَ آيَةً، أَوْسِتِّينَ آيَةً " (٢)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that once we ate sahur with the Prophet Muhammad (ﷺ), then we set out towards the mosque and the prayer was established. The narrator asked how much time was there between the two? He replied: As much time as it takes a man to recite fifty verses.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا عُبَيْدُ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ زَيْدِ بْنِ ثَابِتٍ: "أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا كَيْلًا " (٣)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) permitted in "Bay' Araya" that it may be sold by estimation of measure. Benefit: For clarification of Bay' Araya, see Hadith number (4490).

حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَبْدِ اللهِ، عَنْ (١) مَكْحُولٍ، وَعَطِيَّةَ، وَضَمْرَةَ، وَرَاشِدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ: أَنَّهُ سُئِلَ عَنْ زَوْجٍ، وَأُخْتٍ لِأُمٍّ وَأَبٍ " فَأَعْطَى الزَّوْجَ النِّصْفَ، وَالْأُخْتَ النِّصْفَ "، فَكُلِّمَ فِي ذَلِكَ، فَقَالَ: "حَضَرْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى بِذَلِكَ " (٢)، °

Zaid bin Thabit (may Allah be pleased with him) was asked about the issue of inheritance: A woman passed away whose heirs were a husband and a full sister. He gave half of the wealth to the husband and the other half to the sister. Someone spoke to him about this, so he said: Once I was present in the service of the Noble Prophet (ﷺ), and he also gave the same verdict.

حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي خَارِجَةُ بْنُ زَيْدٍ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، قَالَ: لَمَّا نَسَخْنَا الْمَصَاحِفَ " فُقِدَتْ آيَةٌ مِنْ سُورَةِ الْأَحْزَابِ، قَدْ كُنْتُ أَسْمَعُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ بِهَا "، فَالْتَمَسْتُهَا، فَلَمْ أَجِدْهَا مَعَ أَحَدٍ إِلَّا مَعَ خُزَيْمَةَ بْنِ ثَابِتٍ الْأَنْصَارِيِّ، الَّذِي جَعَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَهَادَتَهُ شَهَادَةَ رَجُلَيْنِ، قَوْلُ اللهِ عَزَّ وَجَلَّ:، ، {مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللهَ عَلَيْهِ} [الأحزاب: ٢٣] (١)، ، .................................، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that when we were preparing the copies of the Mushaf, I could not find one verse of Surah Ahzab among them which I used to hear the Prophet Muhammad (ﷺ) recite. I searched for it and found it only with Khuzaymah bin Thabit Ansari (may Allah be pleased with him), whose testimony the Prophet Muhammad (ﷺ) had considered equal to the testimony of two men. And that verse was: "Among the believers are men who have been true to what they pledged to Allah."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ مَرْوَانَ، أَخْبَرَهُ أَنَّ زَيْدَ بْنَ ثَابِتٍ، قَالَ لَهُ: مَا لِي أَرَاكَ تَقْرَأُ فِي الْمَغْرِبِ بِقِصَارِ السُّوَرِ؟ قَدْ " رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِيهَا بِطُولَى الطُّولَيَيْنِ " قَالَ ابْنُ أَبِي مُلَيْكَةَ: وَمَا طُولَى الطُّولَيَيْنِ؟ قَالَ: "الْأَعْرَافُ " (١)،

Zaid bin Thabit (may Allah be pleased with him) or Abu Ayyub (may Allah be pleased with him) once said to Marwan, "I see that you have led the Maghrib prayer very briefly. I heard the Prophet Muhammad (ﷺ) reciting Surah Al-A'raf in the Maghrib prayer."

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ: أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّ خَارِجَةَ بْنَ زَيْدٍ الْأَنْصَارِيَّ، أَخْبَرَهُ أَنَّ أَبَاهُ زَيْدَ بْنَ ثَابِتٍ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: "تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ " (٢)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: After eating something cooked on fire, perform fresh ablution.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا إِبْرَاهِيمُ، حَدَّثَنَا ابْنُ شِهَابٍ، أَخْبَرَنِي خَارِجَةُ بْنُ زَيْدٍ، أَنَّهُ سَمِعَ زَيْدَ بْنَ ثَابِتٍ، يَقُولُ: "فُقِدَتْ آيَةٌ مِنْ سُورَةِ الْأَحْزَابِ حِينَ نَسَخْنَا الْمَصَاحِفَ، قَدْ كُنْتُ أَسْمَعُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ بِهَا " {رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللهَ عَلَيْهِ} [الأحزاب: ٢٣] فَوَجَدْتُهَا مَعَ خُزَيْمَةَ بْنِ ثَابِتٍ، فَأَلْحَقْتُهَا فِي سُورَتِهَا فِي الْمُصْحَفِ (١)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that when we were preparing the copies of the Mushaf, I could not find one verse of Surah Ahzab among them which I used to hear the Prophet Muhammad (ﷺ) recite. I searched for it and found it only with Khuzaymah bin Thabit Ansari (may Allah be pleased with him), whose testimony the Prophet Muhammad (ﷺ) had declared equal to the testimony of two men. And that verse was: "Among the believers are men who have been true to their covenant with Allah." Then I included it in its Surah as part of the Mushaf.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عُبَيْدِ بْنِ السَّبَّاقِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: "أَرْسَلَ إِلَيَّ أَبُو بَكْرٍ مَقْتَلَ الْيَمَامَةِ، فَإِذَا عُمَرُ عِنْدَهُ جَالِسٌ، قَالَ أَبُو بَكْرٍ: يَا زَيْدُ بْنَ ثَابِتٍ، إِنَّكَ غُلَامٌ شَابٌّ عَاقِلٌ، لَا نَتَّهِمُكَ، قَدْ كُنْتَ تَكْتُبُ الْوَحْيَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَتَتَبَّعِ الْقُرْآنَ، فَاجْمَعْهُ ". قَالَ زَيْدٌ: "فَوَاللهِ لَوْ كَلَّفُونِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ، مَا كَانَ أَثْقَلَ عَلَيَّ مِمَّا أَمَرَنِي بِهِ مِنْ جَمْعِ الْقُرْآنِ، فَقُلْتُ: أَتَفْعَلَانِ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: هُوَ وَاللهِ خَيْرٌ. فَلَمْ يَزَلْ أَبُو بَكْرٍ يُرَاجِعُنِي حَتَّى شَرَحَ اللهُ صَدْرِي بِالَّذِي شَرَحَ لَهُ صَدْرَ أَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللهُ عَنْهُمَا " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that Siddiq Akbar (may Allah be pleased with him) sent a messenger to me at the time of Yamama and called me. When I arrived, Umar Farooq (may Allah be pleased with him) was also sitting there. Siddiq Akbar (may Allah be pleased with him) said to me, "O Zaid bin Thabit! You are a wise young man, and we do not suspect you of anything. You used to write down revelation during the time of the Prophet (ﷺ). Gather the Qur'an by searching for it and compile it in one place." Zaid (may Allah be pleased with him) says, "By Allah! If they had ordered me to move a mountain from its place, it would not have been heavier for me than this command to compile the Qur'an. I said to them, 'Do you want to do something which the Prophet (ﷺ) did not do?' Siddiq Akbar (may Allah be pleased with him) said, 'By Allah! There is goodness in it.' Then they kept insisting on me until Allah opened my heart for the task, just as He had opened the hearts of Siddiq Akbar (may Allah be pleased with him) and Farooq Azam (may Allah be pleased with him)."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ طَاوُسٍ، عَنْ رَجُلٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ: "أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَعَلَ الرُّقْبَى لِلَّذِي أُرْقِبَهَا، وَالْعُمْرَى لِلَّذِي أُعْمِرَهَا " (٢)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) declared "Umari" and "Ruqba" (a property handed over to someone for a lifetime) as the right of the heir.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، وَابْنُ بَكْرٍ (١) ، قَالَا: أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ: سَمِعْتُ عَبْدَ اللهِ بْنَ أَبِي مُلَيْكَةَ، يُحَدِّثُ يَقُولُ: أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ مَرْوَانَ، أَخْبَرَهُ قَالَ: قَالَ لِي زَيْدُ بْنُ ثَابِتٍ: مَا لَكَ تَقْرَأُ فِي الْمَغْرِبِ بِقِصَارِ الْمُفَصَّلِ؟ لَقَدْ " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي صَلَاةِ الْمَغْرِبِ طُولَى الطُّولَيَيْنِ " قَالَ: قُلْتُ لِعُرْوَةَ: مَا طُولَى الطُّولَيَيْنِ؟ قَالَ: "الْأَعْرَافُ " (٢)،

Zaid bin Thabit (may Allah be pleased with him) or Abu Ayyub (may Allah be pleased with him) once said to Marwan, "I see that you have led the Maghrib prayer very briefly. I heard the Prophet Muhammad (ﷺ) reciting Surah Al-A'raf in the Maghrib prayer."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، (٣) قَالَ: قَرَأْتُ فِي كِتَابِ مَعْمَرٍ، عَنِ، ، الزُّهْرِيِّ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرٍ، عَنْ خَارِجَةَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "فِي الْوُضُوءِ مِمَّا مَسَّتِ النَّارُ " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: After eating something cooked on fire, perform fresh ablution.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنْ حُجْرٍ الْمَدَرِيِّ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "الْعُمْرَى لِلْوَارِثِ " (٢)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) declared "Umari" and (the property which is handed over to someone for a lifetime) as the right of the heir.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، وَابْنُ بَكْرٍ (١) ، قَالَا: أَخْبَرَنَا ابْنُ جُرَيْجٍ، وَرَوْحٌ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّ طَاوُسًا، أَخْبَرَهُ، أَنَّ حُجْرًا الْمَدَرِيَّ، أَخْبَرَهُ أَنَّهُ سَمِعَ زَيْدَ بْنَ ثَابِتٍ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "الْعُمْرَى فِي الْمِيرَاثِ " (٢)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) declared "Umari" and (the property which is handed over to someone for a lifetime) as the right of the heir.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، حَدَّثَنَا رَبَاحٌ، عَنْ عُمَرَ بْنِ حَبِيبٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنْ حُجْرٍ الْمَدَرِيِّ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "لَا تُرْقِبُوا، فَمَنْ أَرْقَبَ، فَسَبِيلُ (٣) الْمِيرَاثِ " (٤)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Do not make any property dependent on death (such that when someone dies, his ownership also ends). If anyone does so, then the rules of inheritance will apply to it.

حَدَّثَنَا عَبْدُ اللهِ بْنُ الْحَارِثِ، عَنْ شِبْلٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنْ حُجْرٍ الْمَدَرِيِّ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "مَنْ أَعْمَرَ عُمْرَى، فَهِيَ لِمُعْمِرِهِ (١) مَحْيَاهُ وَمَمَاتَهُ، لَا تُرْقِبُوا، فَمَنْ أَرْقَبَ شَيْئًا، فَهُوَ سَبِيلُ الْمِيرَاثِ " (٢)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever gives property to someone for a lifetime, it will belong to the giver both during his life and after his death. Do not make the ownership of any property dependent on death (i.e., that when the person dies, his ownership ends). If anyone does so, then the rules of inheritance will apply to it.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، أَوْ غَيْرِهِ أَنَّ زَيْدَ بْنَ ثَابِتٍ، قَالَ: لَمَّا كُتِبَتِ الْمَصَاحِفُ فَقَدْتُ آيَةً كُنْتُ أَسْمَعُهَا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَوَجَدْتُهَا عِنْدَ خُزَيْمَةَ الْأَنْصَارِيِّ {مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللهَ عَلَيْهِ} [الأحزاب: ٢٣] ، إِلَى، {تَبْدِيلًا} [الأحزاب: ٢٣] قَالَ: فَكَانَ خُزَيْمَةُ يُدْعَى ذَا الشَّهَادَتَيْنِ " أَجَازَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَهَادَتَهُ بِشَهَادَةِ رَجُلَيْنِ "، ، قَالَ الزُّهْرِيُّ: "وَقُتِلَ يَوْمَ صِفِّينَ مَعَ عَلِيٍّ رَضِيَ اللهُ عَنْهُمَا " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that when we were preparing the copies of the Mushaf, I could not find one verse of Surah Ahzab among them which I used to hear the Prophet Muhammad (ﷺ) recite. I searched for it and found it only with Khuzaymah bin Thabit Ansari (may Allah be pleased with him), whose testimony the Prophet Muhammad (ﷺ) considered equal to the testimony of two men. And that verse was: "Among the believers are men who have been true to their covenant with Allah."

حَدَّثَنَا قُرَّانُ بْنُ تَمَّامٍ، عَنْ أَبِي سِنَانٍ الشَّيْبَانِيِّ، عَنْ وَهْبٍ الْحِمْصِيِّ، عَنِ ابْنِ الدَّيْلَمِيِّ (٢) ، قَالَ: أَتَيْتُ أُبَيَّ بْنَ كَعْبٍ، فَقُلْتُ لَهُ: إِنَّهُ قَدْ وَقَعَ فِي نَفْسِي مِنَ الْقَدَرِ شَيْءٌ، فَأُحِبُّ أَنْ تُحَدِّثَنِي بِحَدِيثٍ لَعَلَّ اللهَ أَنْ يُذْهِبَ عَنِّي مَا أَجِدُ. قَالَ: "لَوْ أَنَّ اللهَ عَذَّبَ أَهْلَ السَّمَوَاتِ وَأَهْلَ الْأَرْضِ، عَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ، وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ لَهُمْ خَيْرًا مِنْ أَعْمَالِهِمْ، وَلَوْ كَانَ أُحُدٌ لَكَ ذَهَبًا، فَأَنْفَقْتَهُ فِي سَبِيلِ اللهِ، ثُمَّ لَمْ تُؤْمِنْ بِالْقَدَرِ، وَتَعْلَمْ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ، وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ، مَا تُقُبِّلَ مِنْكَ، وَلَوْ مِتَّ عَلَى غَيْرِ ذَلِكَ دَخَلْتَ النَّارَ " " وَلَا عَلَيْكَ أَنْ تَلْقَى أَخِي عَبْدَ اللهِ بْنَ مَسْعُودٍ فَتَسْأَلَهُ " فَلَقِيَ عَبْدَ اللهِ، فَقَالَ لَهُ مِثْلَ ذَلِكَ، ثُمَّ لَقِيَ حُذَيْفَةَ بْنَ الْيَمَانِ، فَقَالَ لَهُ مِثْلَ ذَلِكَ، ثُمَّ لَقِيَ زَيْدَ بْنَ ثَابِتٍ، فَقَالَ لَهُ مِثْلَ ذَلِكَ، إِلَّا أَنَّهُ، ، حَدَّثَهُ عَنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١)،

Ibn Daylami (may Allah have mercy on him) says that once I went to meet Ubayy bin Ka'b (may Allah be pleased with him) and said, "O Abu'l-Mundhir! Some doubts about predestination have arisen in my heart. Please narrate to me a hadith by the blessing of which these doubts may be removed from my heart." He replied, "If Allah were to punish all the inhabitants of the heavens and the earth, He would not be unjust to them. And if He were to have mercy on them, His mercy would be greater than their deeds. And if you were to spend gold equal to Mount Uhud in the way of Allah, Allah would not accept it from you until you believe in predestination completely, and until you are certain that whatever has come to you could not have missed you, and whatever has missed you could not have come to you. If you die on any belief other than this, you will enter Hell." Then I went to Hudhayfah (may Allah be pleased with him), and he gave me the same answer. Then I went to Ibn Mas'ud (may Allah be pleased with him), and he also gave me the same answer. Then I went to Zayd bin Thabit (may Allah be pleased with him), and he also gave me the same answer and narrated it from the Prophet Muhammad (ﷺ).

حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا شَرِيكٌ، عَنِ الرُّكَيْنِ، عَنِ الْقَاسِمِ بْنِ حَسَّانَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "إِنِّي تَارِكٌ فِيكُمْ خَلِيفَتَيْنِ: كِتَابُ اللهِ وَأَهْلُ بَيْتِي، وَإِنَّهُمَا لَنْ يَتَفَرَّقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ جَمِيعًا " (٢)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: I am leaving among you two deputies; one is the Book of Allah, which is a rope hanging between the heavens and the earth, and the other is my Ahl al-Bayt. And these two things will never be separated until they come to me at the Pond of Kawthar.

حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: "تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ " (٣)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: After eating something cooked on fire, perform fresh ablution.

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ نَافِعِ، عَنِ ابْنِ عُمَرَ قَالَ: أَخْبَرَنِي زَيْدُ بْنُ ثَابِتٍ: "أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِي الْعَرِيَّةِ، ، أَنْ تُؤْخَذَ بِمِثْلِ خَرْصِهَا تَمْرًا يَأْكُلُهَا أَهْلُهَا رُطَبًا " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) permitted in "Bay' Araya" that it may be sold by estimation and measurement. Benefit: For clarification of Bay' Araya, see Hadith number (4490).

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ زَيْدِ بْنِ ثَابِتٍ: "أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ، إِلَّا أَنَّهُ رَخَّصَ لِأَهْلِ الْعَرَايَا أَنْ يَبِيعُوهَا بِمِثْلِ خَرْصِهَا " (٢)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) permitted in "Bay' Araya" that it may be sold by estimation and measurement. Benefit: For clarification of Bay' Araya, see Hadith number (4490).

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا أَبُو مَسْعُودٍ الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَائِطٍ مِنْ حِيطَانِ الْمَدِينَةِ، فِيهِ أَقْبُرٌ، وَهُوَ عَلَى بَغْلَتِهِ، فَحَادَتْ بِهِ، وَكَادَتْ، ، أَنْ تُلْقِيَهُ، فَقَالَ: "مَنْ يَعْرِفُ أَصْحَابَ هَذِهِ الْأَقْبُرِ؟ " فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، قَوْمٌ هَلَكُوا فِي الْجَاهِلِيَّةِ. فَقَالَ: "لَوْلَا أَنْ لَا تَدَافَنُوا، لَدَعَوْتُ اللهَ أَنْ يُسْمِعَكُمْ عَذَابَ الْقَبْرِ " ثُمَّ قَالَ لَنَا: "تَعَوَّذُوا بِاللهِ مِنْ عَذَابِ جَهَنَّمَ " قُلْنَا: نَعُوذُ بِاللهِ مِنْ عَذَابِ جَهَنَّمَ. ثُمَّ قَالَ: "تَعَوَّذُوا بِاللهِ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ " فَقُلْنَا: نَعُوذُ بِاللهِ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ. ثُمَّ قَالَ: "تَعَوَّذُوا بِاللهِ مِنْ عَذَابِ الْقَبْرِ " فَقُلْنَا: نَعُوذُ بِاللهِ مِنْ عَذَابِ الْقَبْرِ. ثُمَّ قَالَ: "تَعَوَّذُوا بِاللهِ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " قُلْنَا: نَعُوذُ بِاللهِ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ (١)، ،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that once we were with the Noble Prophet (ﷺ) at a place in Madinah Munawwarah where there were some graves. The Noble Prophet (ﷺ) was riding a mule at that time, when suddenly the mule became startled and was about to throw the Noble Prophet (ﷺ) off. The Noble Prophet (ﷺ) asked, "Does anyone know whose graves these are?" A man replied, "O Messenger of Allah! These people died during the time of ignorance." The Noble Prophet (ﷺ) said, "If it were not for the fear that you would stop burying your dead, I would have prayed to Allah to let you hear some of the punishment of the grave." Then he said to us, "Seek Allah's protection from the punishment of Hell." We said, "We seek Allah's protection from the punishment of Hell." Then he said, "Seek Allah's protection from the trial of the False Messiah (Dajjal)." We said, "We seek Allah's protection from the trial of the False Messiah (Dajjal)." Then he said, "Seek Allah's protection from the punishment of the grave." We said, "We seek Allah's protection from the punishment of the grave." Then he said, "Seek Allah's protection from the trials of life and death." We said, "We seek Allah's protection from the trials of life and death."

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ كَثِيرِ بْنِ أَفْلَحَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: أُمِرْنَا أَنْ نُسَبِّحَ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ تَسْبِيحَةً، وَنَحْمَدَ ثَلَاثًا وَثَلَاثِينَ تَحْمِيدَةً، وَنُكَبِّرَ أَرْبَعًا وَثَلَاثِينَ تَكْبِيرَةً، قَالَ: فَرَأَى رَجُلٌ فِي الْمَنَامِ، فَقَالَ: أُمِرْتُمْ بِثَلَاثٍ وَثَلَاثِينَ تَسْبِيحَةً، وَثَلَاثٍ وَثَلَاثِينَ تَحْمِيدَةً، وَأَرْبَعٍ وَثَلَاثِينَ تَكْبِيرَةً، فَلَوْ جَعَلْتُمْ فِيهَا التَّهْلِيلَ، فَجَعَلْتُمُوهَا خَمْسًا وَعِشْرِينَ. فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: "قَدْ رَأَيْتُمْ فَافْعَلُوا " أَوْ نَحْوَ ذَلِكَ (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that once we were commanded to say Subhan Allah thirty-three times, Alhamdulillah thirty-three times, and Allahu Akbar thirty-four times after every obligatory prayer. Then an Ansari saw a dream in which someone asked him, "Did the Prophet (ﷺ) command you to recite these tasbihat in this way after every prayer?" He replied, "Yes!" The person said, "Recite them twenty-five times each, and add twenty-five times La ilaha illallah to them." When morning came, he mentioned this dream to the Prophet (ﷺ). The Prophet (ﷺ) said, "Do it in this way."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُمَرَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرِ بْنِ (٢) عَبْدِ الرَّحْمَنِ، عَنْ خَارِجَةَ بْنِ زَيْدٍ،، ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Holy Prophet (peace and blessings of Allah be upon him) said: After eating something cooked on fire, perform fresh ablution.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنِ ابْنِ سِيرِينَ، عَنْ زَيْدِ بْنِ ثَابِتٍ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يُصَلَّى إِذَا طَلَعَ قَرْنُ الشَّمْسِ أَوْغَابَ قَرْنُهَا، وَقَالَ: "إِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ " أَوْ " مِنْ بَيْنِ قَرْنَيْ شَيْطَانٍ " (٢)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (ﷺ) forbade performing prayer at the time of sunrise and sunset, and said that the sun rises between the two horns of Satan.

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، قَالَ: قَالَ زَيْدُ بْنُ ثَابِتٍ: قَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ، وَنَحْنُ نَتَبَايَعُ الثِّمَارَ قَبْلَ أَنْ يَبْدُوَ صَلَاحُهَا، فَسَمِعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خُصُومَةً، فَقَالَ: "مَا هَذَا؟ " فَقِيلَ لَهُ: هَؤُلَاءِ ابْتَاعُوا الثِّمَارَ، يَقُولُونَ: أَصَابَنَا الدُّمَانُ وَالْقُشَامُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "فَلَا تَبَايَعُوهَا حَتَّى يَبْدُوَ صَلَاحُهَا "، ، حَدَّثَنَا سُرَيْجٌ، وَقَالَ: "الْأُدْمَانُ وَالْقُشَامُ " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that when the Holy Prophet (ﷺ) arrived in Madinah Munawwarah, at that time we used to buy and sell fruits before they had ripened. Once, a case regarding this was presented for the hearing of the Holy Prophet (ﷺ). The Holy Prophet (ﷺ) asked, "What is the matter?" It was told that these people had bought fruits, and now they are saying that only rotten and useless fruits have come into their share. The Holy Prophet (ﷺ) said, "Do not buy and sell fruits until they have ripened."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي زِيَادُ بْنُ سَعْدٍ الْخُرَاسَانِيُّ، سَمِعَ شُرَحْبِيلَ بْنَ سَعْدٍ، يَقُولُ:، ، أَتَانَا زَيْدُ بْنُ ثَابِتٍ، وَنَحْنُ فِي حَائِطٍ لَنَا، وَمَعَنَا فِخَاخٌ نَنْصِبُ بِهَا، فَصَاحَ بِنَا وَطَرَدَنَا، وَقَالَ: "أَلَمْ تَعْلَمُوا أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَرَّمَ صَيْدَهَا " (١)،

Shurahbil says that once I caught a bird in the market that was like a lark. Zaid bin Thabit (may Allah be pleased with him) saw it, took it from my hand and set it free (and it flew away), and said: "Do you not know that the Noble Prophet (ﷺ) has declared the area between the two boundaries of Madinah Munawwarah as sacred?"

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، قَالَ: قَالَ زَيْدُ بْنُ ثَابِتٍ: إِنِّي قَاعِدٌ إِلَى جَنْبِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا إِذْ أُوحِيَ إِلَيْهِ، قَالَ: وَغَشِيَتْهُ السَّكِينَةُ، وَوَقَعَ فَخِذُهُ عَلَى فَخِذِي حِينَ غَشِيَتْهُ السَّكِينَةُ، قَالَ زَيْدٌ: فَلَا وَاللهِ مَا وَجَدْتُ شَيْئًا قَطُّ أَثْقَلَ مِنْ فَخِذِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ سُرِّيَ عَنْهُ، فَقَالَ: "اكْتُبْ يَا زَيْدُ " فَأَخَذْتُ كَتِفًا، فَقَالَ: "اكْتُبْ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} [النساء: ٩٥] {وَالْمُجَاهِدُونَ} [النساء: ٩٥] ، الْآيَةَ كُلَّهَا إِلَى قَوْلِهِ،: {أَجْرًا عَظِيمًا} [النساء: ٤٠] " فَكَتَبْتُ ذَلِكَ فِي كَتِفٍ، فَقَامَ حِينَ سَمِعَهَا ابْنُ أُمِّ مَكْتُومٍ، وَكَانَ رَجُلًا أَعْمَى، فَقَامَ حِينَ سَمِعَ فَضِيلَةَ الْمُجَاهِدِينَ، قَالَ: يَا رَسُولَ اللهِ، فَكَيْفَ بِمَنْ لَا يَسْتَطِيعُ الْجِهَادَ مِمَّنْ هُوَ، ، أَعْمَى وَأَشْبَاهِ ذَلِكَ؟ قَالَ زَيْدٌ: فَوَاللهِ مَا قَضَى (١) كَلَامَهُ، أَوْ مَا هُوَ إِلَّا أَنْ قَضَى كَلَامَهُ، غَشِيَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ السَّكِينَةُ، فَوَقَعَتْ فَخِذُهُ عَلَى فَخِذِي، فَوَجَدْتُ مِنْ ثِقَلِهَا كَمَا وَجَدْتُ فِي الْمَرَّةِ الْأُولَى، ثُمَّ سُرِّيَ عَنْهُ، فَقَالَ: "اقْرَأْ " فَقَرَأْتُ عَلَيْهِ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} [النساء: ٩٥] {وَالْمُجَاهِدُونَ} [النساء: ٩٥] فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: {غَيْرُ أُولِي الضَّرَرِ} [النساء: ٩٥] " فَأَلْحَقْتُهَا، فَوَاللهِ لَكَأَنِّي أَنْظُرُ إِلَى مُلْحَقِهَا عِنْدَ صَدْعٍ كَانَ فِي الْكَتِفِ (٢)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that one day I was sitting beside the Prophet Muhammad (ﷺ) when revelation began to descend upon him and tranquility covered him. During this, the thigh of the Prophet (ﷺ) came upon my thigh. By Allah! I have never found anything heavier than the thigh of the Prophet (ﷺ) in that state. Then that condition passed, and the Prophet (ﷺ) said, "Zaid! Write." I took a shoulder blade bone and the Prophet (ﷺ) said, "Write: 'Laa yastawee al-qa'idoon... ajran azeema.'" I wrote it down. Upon hearing this verse and the virtue of the Mujahideen, Abdullah bin Umm Maktum (may Allah be pleased with him), who was blind, stood up and said, "O Messenger of Allah (ﷺ), what is the ruling for the person who cannot participate in jihad, such as the blind and others?" By Allah, his statement was not yet complete when tranquility again began to cover the Prophet (ﷺ), and the thigh of the Prophet (ﷺ) came upon my thigh, and I felt the same heaviness as before. Then that condition passed, and the Prophet (ﷺ) said to me, "Recite that verse." So I recited it, and the Prophet (ﷺ) included in it the words "ghayru olee ad-darar," which I added to it, and it is as if it is still before my eyes.

حَدَّثَنَا سُرَيْجٌ، أَخْبَرَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، قَالَ: قَالَ زَيْدُ بْنُ ثَابِتٍ: أَنْزَلَ اللهُ عَزَّ وَجَلَّ عَلَى رَسُولِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا إِلَى جَنْبِهِ، فَذَكَرَ نَحْوَهُ (٣)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا ضَمْرَةُ بْنُ حَبِيبِ بْنِ صُهَيْبٍ، عَنْ أَبِي الدَّرْدَاءِ، عَنْ زَيْدِ بْنِ ثَابِتٍ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَّمَهُ دُعَاءً، وَأَمَرَهُ أَنْ يَتَعَاهَدَ بِهِ أَهْلَهُ كُلَّ يَوْمٍ، قَالَ: "قُلْ حِينَ (١) تُصْبِحُ: لَبَّيْكَ اللهُمَّ لَبَّيْكَ وَسَعْدَيْكَ، وَالْخَيْرُ فِي يَدَيْكَ وَمِنْكَ وَبِكَ وَإِلَيْكَ، اللهُمَّ مَا قُلْتُ مِنْ قَوْلٍ، أَوْ نَذَرْتُ مِنْ نَذْرٍ، أَوْ حَلَفْتُ مِنْ حَلِفٍ، فَمَشِيئَتُكَ بَيْنَ يَدَيْهِ، مَا شِئْتَ كَانَ، وَمَا لَمْ تَشَأْ لَمْ يَكُنْ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ، إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، اللهُمَّ وَمَا صَلَّيْتُ مِنْ صَلَاةٍ، فَعَلَى مَنْ صَلَّيْتَ، وَمَا لَعَنْتُ مِنْ لَعْنَةٍ، فَعَلَى مَنْ لَعَنْتَ، إِنَّكَ أَنْتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ، تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ. أَسْأَلُكَ اللهُمَّ الرِّضَا بَعْدَ الْقَضَاءِ، وَبَرْدَ الْعَيْشِ بَعْدَ الْمَمَاتِ، وَلَذَّةَ نَظَرٍ إِلَى وَجْهِكَ، وَشَوْقًا إِلَى لِقَائِكَ، مِنْ غَيْرِ ضَرَّاءَ مُضِرَّةٍ، وَلَا فِتْنَةٍ مُضِلَّةٍ. أَعُوذُ بِكَ اللهُمَّ أَنْ أَظْلِمَ أَوْ أُظْلَمَ، أَوْ أَعْتَدِيَ أَوْ يُعْتَدَى عَلَيَّ، أَوْ أَكْتَسِبَ خَطِيئَةً مُحْبِطَةً، أَوْ ذَنْبًا لَا يُغْفَرُ، اللهُمَّ فَاطِرَ السَّمَوَاتِ وَالْأَرْضِ، عَالِمَ الْغَيْبِ وَالشَّهَادَةِ، ذَا الْجَلَالِ وَالْإِكْرَامِ، فَإِنِّي أَعْهَدُ إِلَيْكَ فِي هَذِهِ الْحَيَاةِ الدُّنْيَا، وَأُشْهِدُكَ وَكَفَى بِكَ شَهِيدًا، أَنِّي أَشْهَدُ أَنَّهُ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ، لَكَ الْمُلْكُ، وَلَكَ الْحَمْدُ، وَأَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ،، ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ، وَأَشْهَدُ أَنَّ وَعْدَكَ حَقٌّ، وَلِقَاءَكَ حَقٌّ، وَالْجَنَّةَ حَقٌّ، وَالسَّاعَةَ آتِيَةٌ لَا رَيْبَ فِيهَا، وَأَنْتَ تَبْعَثُ مَنْ فِي الْقُبُورِ، وَأَشْهَدُ أَنَّكَ إِنْ تَكِلْنِي إِلَى نَفْسِي، تَكِلْنِي إِلَى ضَيْعَةٍ وَعَوْرَةٍ وَذَنْبٍ وَخَطِيئَةٍ، وَإِنِّي لَا أَثِقُ إِلَّا بِرَحْمَتِكَ، فَاغْفِرْ لِي ذَنْبِي كُلَّهُ، إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ، وَتُبْ عَلَيَّ، إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that once the Noble Prophet (ﷺ) taught him a supplication and instructed him to also encourage his family to recite this supplication daily, and to himself say it in the morning as follows: O Allah, I am present, I am present for Your service; all good is in Your hand, it comes from You, it comes with Your help, and it returns to You. O Allah! Whatever I have uttered, whatever vow I have made, or whatever oath I have taken, Your will is above all of that; whatever You will happens, and whatever You do not will does not happen, and without Your guidance, we have no power to do good or to avoid sin. Surely, You have power over everything. O Allah! The one for whom I have prayed, he is deserving only if You bestow Your mercy upon him, and the one upon whom I have invoked a curse, he is deserving only if You have cursed him. You alone are my Guardian in this world and the Hereafter; grant me departure from this world in the state of Islam and include me among the righteous. O Allah, I ask You for contentment after the decree, the coolness of life after death, the delight of seeing Your beautiful Face, and the longing to meet You, without any hardship and without any misleading trial. O Allah! I seek refuge in You from wronging anyone or anyone wronging me, from transgressing against anyone or anyone transgressing against me, or from committing a sin that would destroy all my deeds or be unforgivable. O Allah, Creator of the heavens and the earth! Knower of the hidden and the manifest! Possessor of honor and greatness! In this worldly life, I make a covenant with You and make You a witness—"and You are sufficient as a witness"—I bear witness that there is no deity except You, You are alone, You have no partner, sovereignty is Yours and all praise is Yours, You have power over everything, and I bear witness that Muhammad (ﷺ) is Your servant and Messenger. I also bear witness that Your promise is true, meeting You is certain, Paradise is true, the Day of Judgment is true, the Day of Judgment will surely come and there is no doubt in it, and You will resurrect those in the graves. And I bear witness that if You leave me to myself, it is as if You have left me to be lost, and handed me over to my faults, sins, and slips, and I can only rely on Your mercy. Therefore, forgive all my sins, for surely no one can forgive sins except You, and accept my repentance; indeed, You are the Acceptor of repentance, the Most Merciful.

حَدَّثَنَا سُرَيْجٌ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: أُتِيَ بِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَقْدَمَهُ إِلَى الْمَدِينَةِ، فَذَكَرَ نَحْوَ حَدِيثِ سُلَيْمَانَ بْنِ دَاوُدَ، عَنْ ابْنِ أَبِي، ، الزِّنَادِ، عَنْ أَبِيهِ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ ابْنِ إِسْحَاقَ، حَدَّثَنِي أَبُو الزِّنَادِ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، قَالَ: قَدِمَ رَجُلٌ مِنْ أَهْلِ الشَّامِ بِزَيْتٍ فَسَاوَمْتُهُ فِيمَنْ سَاوَمَهُ مِنَ التُّجَّارِ، حَتَّى ابْتَعْتُهُ مِنْهُ، حَتَّى (٢) قَالَ: فَقَامَ إِلَيَّ رَجُلٌ فَرَبَّحَنِي فِيهِ حَتَّى أَرْضَانِي، قَالَ: فَأَخَذْتُ بِيَدِهِ لِأَضْرِبَ عَلَيْهَا، فَأَخَذَ رَجُلٌ بِذِرَاعِي مِنْ خَلْفِي، فَالْتَفَتُّ إِلَيْهِ، فَإِذَا هُوَ زَيْدُ بْنُ ثَابِتٍ، فَقَالَ: "لَا تَبِعْهُ حَيْثُ ابْتَعْتَهُ حَتَّى تَحُوزَهُ إِلَى رَحْلِكَ، فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ نَهَى عَنْ ذَلِكَ " فَأَمْسَكْتُ يَدِي (٣)، ،

It is narrated from Abdullah bin Umar (may Allah be pleased with him) that once a man from Syria brought olives. I was among those bargaining with the traders until I bought them. After that, a man came to me and was ready to give me a profit according to my wish. I took his hand to confirm the deal, but someone from behind held my hand. When I turned around, it was Zaid bin Thabit (may Allah be pleased with him). He said, "Do not sell it at the place where you bought it; rather, first take it to your tent, because the Noble Prophet (ﷺ) has forbidden doing so." So I withdrew my hand.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّ خَارِجَةَ بْنَ زَيْدِ بْنِ ثَابِتٍ الْأَنْصَارِيَّ، أَخْبَرَهُ أَنَّ زَيْدَ بْنَ ثَابِتٍ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: "تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ " (١)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: After eating something cooked on fire, perform fresh ablution.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ شُرَحْبِيلَ بْنِ سَعْدٍ، حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ، بالْأَسْوَافِ (٢) وَمَعِي طَيْرٌ اصْطَدْتُهُ، قَالَ: فَلَطَمَ قَفَايَ، وَأَرْسَلَهُ مِنْ يَدِي، وَقَالَ: أَمَا عَلِمْتَ يَا عُدَيَّ (٣) نَفْسِكَ " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَرَّمَ مَا بَيْنَ لَابَتَيْهَا " (٤)،

Shurahbil says that once I caught a bird in the market that was like a lark. Zaid bin Thabit (may Allah be pleased with him) saw it, took it from my hand and set it free (and it flew away), and said: "Do you not know that the Noble Prophet (ﷺ) has declared the area between the two boundaries of Madinah Munawwarah as sacred?"

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا أَبُو هِلَالٍ، حَدَّثَنَا قَتَادَةُ، عَنْ، ، أَنَسِ بْنِ مَالِكٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: مَرَرْتُ بِنَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَسَحَّرُ يَأْكُلُ تَمْرًا، فَقَالَ: "تَعَالَ فَكُلْ " فَقُلْتُ: إِنِّي أُرِيدُ الصَّوْمَ. فَقَالَ: "وَأَنَا أُرِيدُ مَا تُرِيدُ " فَأَكَلْنَا، ثُمَّ قُمْنَا إِلَى الصَّلَاةِ " فَكَانَ بَيْنَ مَا أَكَلْنَا، وَبَيْنَ أَنْ قُمْنَا إِلَى الصَّلَاةِ قَدْرُ مَا يَقْرَأُ (١) الرَّجُلُ خَمْسِينَ آيَةً " (٢)،

It is narrated from Zaid bin Thabit (may Allah be pleased with him) that once we ate sahur with the Prophet Muhammad (ﷺ), then we went out towards the mosque and the prayer was established. The narrator asked, "What was the interval between the two?" He replied, "As long as it takes a man to recite fifty verses."

حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ، أَنْبَأَنَا سُفْيَانُ بْنُ حُسَينٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: "لَا تُبَاعُ ثَمَرَةٌ بِثَمْرَةٍ، وَلَا تُبَاعُ ثَمَرَةٌ حَتَّى يَبْدُوَ صَلَاحُهَا ". قَالَ: فَلَقِيَ زَيْدُ بْنُ ثَابِتٍ، عَبْدَ اللهِ بْنَ عُمَرَ فَقَالَ: "رَخَّصَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي عَرَايَا " قَالَ سُفْيَانُ: "الْعَرَايَا نَخْلٌ كَانَتْ تُوهَبُ لِلْمَسَاكِينِ فَلَا يَسْتَطِيعُونَ أَنْ يَنْتَظِرُوا بِهَا، فَيَبِيعُونَهَا بِمَا شَاءُوا مِنْ ثَمَرِهِ " (٣)، ، مسند الإمام أحمد بن حنبل، (١٦٤ - ٢٤١هـ)، حقق هذا الجزء وخرج أحاديثه وعلق عليه، شعيب الأرنؤوط - عادل مرشد، جمال عبد اللطيف - عبد اللطيف حرز الله، الجزء السادس والثلاثون، مؤسسة الرسالة،

It is narrated from Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (ﷺ) forbade selling dates that are still on the trees in exchange for harvested dates. Then Zaid bin Thabit (may Allah be pleased with him) informed them that the Noble Prophet (ﷺ) permitted this in the case of "Ariya."