Hadith of Asma' bint Abi Bakr al-Siddiq (may Allah be pleased with them)

حَدِيثُ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللهُ عَنْهُمَا (١)، ٢٦٩١٢ - حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ أَسْمَاءَ، قَالَتْ: قُلْتُ (٢) لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لَيْسَ لِي إِلَّا مَا أَدْخَلَ الزُّبَيْرُ بَيْتِي؟ قَالَ: " أَنْفِقِي، وَلَا تُوكِي، فَيُوكَى عَلَيْكِ " (٣)، ،

It is narrated from Asma that once I said to the Prophet (peace be upon him) that I have nothing to give in charity except what Zubair brings home. The Prophet (peace be upon him) said: Spend and do not count, lest it be counted for you as well.

حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ أُمِّهِ، قَالَتْ: أَتَتْنِي أُمِّي رَاغِبَةً فِي عَهْدِ قُرَيْشٍ، وَهِيَ مُشْرِكَةٌ، فَسَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَصِلُهَا؟ قَالَ: " نَعَمْ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Asma that once my mother came during the time of the treaty with the Quraysh, and at that time she was a polytheist. I asked the Prophet (peace be upon him), "Can I maintain ties of kinship with her?" The Prophet (peace be upon him) said, "Yes." It is narrated from Asma that once my mother came during the time of the treaty with the Quraysh, and at that time she was a polytheist... Then the narrator mentioned the entire hadith.

حَدَّثَنَا (١) يُونُسُ، قَالَ: حَدَّثَنَا لَيْثٌ يَعْنِي ابْنَ سَعْدٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ، مِثْلَهُ. وَقَالَ: وَهِيَ (٢) مُشْرِكَةٌ فِي عَهْدِ قُرَيْشٍ وَمُدَّتِهِمْ إِذْ عَاهَدُوا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٣)،

Yunus narrated to us, he said: Layth, meaning Ibn Sa'd, narrated to us, from Hisham, from his father, from Asma', the like of it, and he said: And she was a polytheist during the treaty of Quraysh and its term, when they made a treaty with the Messenger of Allah, peace and blessings be upon him.

حَدَّثَنَا حَسَنٌ، قَالَ: حَدَّثَنَا ابْنُ لَهِيعَةَ، قَالَ: حَدَّثَنَا أَبُو الْأَسْوَدِ، أَنَّهُ سَمِعَ عُرْوَةَ، يُحَدِّثُ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: قَدِمَتْ أُمِّي وَهِيَ مُشْرِكَةٌ فِي عَهْدِ قُرَيْشٍ إِذْ عَاهَدُوا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَاسْتَفْتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقُلْتُ: أُمِّي قَدِمَتْ وَهِيَ رَاغِبَةٌ، أَفَأَصِلُهَا؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " نَعَمْ، صِلِي أُمَّكِ " (٤)، ،

It is narrated from Asma that once my mother came during the time of the treaty with the Quraish, and at that time she was a polytheist. I asked the Prophet (peace be upon him), "Can I maintain ties of kinship with her?" The Prophet (peace be upon him) said, "Yes, maintain ties of kinship with your mother."

حَدَّثَنَا عَبْدُ اللهِ بْنُ إِدْرِيسَ، قَالَ: حَدَّثَنَا ابْنُ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ، قَالَتْ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حُجَّاجًا، حَتَّى إِذَا كُنَّا بِالْعَرْجِ، نَزَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَلَسَتْ عَائِشَةُ إِلَى جَنْبِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَجَلَسْتُ إِلَى جَنْبِ أَبِي، وَكَانَتْ زِمَالَةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَزِمَالَةُ أَبِي بَكْرٍ وَاحِدَةً مَعَ غُلَامِ أَبِي بَكْرٍ، فَجَلَسَ أَبُو بَكْرٍ يَنْتَظِرُهُ أَنْ يَطْلُعَ عَلَيْهِ، فَطَلَعَ، وَلَيْسَ مَعَهُ بَعِيرُهُ، فَقَالَ: أَيْنَ بَعِيرُكَ؟ قَالَ: أَضْلَلْتُهُ (١) الْبَارِحَةَ، فَقَالَ أَبُو بَكْرٍ: بَعِيرٌ وَاحِدٌ تُضِلُّهُ، فَطَفِقَ يَضْرِبُهُ وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَبَسَّمُ، وَيَقُولُ: " انْظُرُوا إِلَى هَذَا الْمُحْرِمِ وَمَا يَصْنَعُ " (٢)، ،

It is narrated from Asma bint Abi Bakr that we set out with the intention of Hajj along with the Prophet (peace be upon him). When we reached the place of 'Urooj, the Prophet (peace be upon him) camped there. Aisha came and sat beside the Prophet (peace be upon him), and I sat beside my father. The riding animal of the Prophet (peace be upon him) and Abu Bakr was the same, and it was with the slave of Siddiq Akbar. Abu Bakr was waiting for his slave to arrive, but when he came, he did not have the camel with him. Abu Bakr asked him, "Where is your camel?" He replied, "It got lost from me during the night." Siddiq Akbar said, "There was only one camel, and you lost even that?" and began to beat him. The Prophet (peace be upon him) saw this and kept smiling and saying, "Look at this Muhrim, what is he doing?"

حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، قَالَ: حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ أَبِي زِيَادٍ، عَنْ مُجَاهِدٍ، قَالَ: قَالَ عَبْدُ اللهِ بْنُ الزُّبَيْرِ: أَفْرِدُوا بِالْحَجِّ (١) ، وَدَعُوا قَوْلَ هَذَا، يَعْنِي ابْنَ عَبَّاسٍ، فَقَالَ ابْنُ الْعَبَّاسِ: أَلَا تَسْأَلُ أُمَّكَ، عَنْ هَذَا؟ فَأَرْسَلَ إِلَيْهَا، فَقَالَتْ: صَدَقَ ابْنُ عَبَّاسٍ، " خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حُجَّاجًا، فَأَمَرَنَا، فَجَعَلْنَاهَا عُمْرَةً، فَحَلَّ لَنَا الْحَلَالُ، حَتَّى سَطَعَتْ الْمَجَامِرُ بَيْنَ النِّسَاءِ وَالرِّجَالِ " (٢)،

Mujahid says that Abdullah bin Zubair said: "Perform Hajj Ifrad and leave Ibn Abbas's opinion." Ibn Abbas said: "Why don't you ask your mother?" So he sent a messenger to Asma (his mother), and she said: "Ibn Abbas is right. We set out with the intention of Hajj along with the Prophet (peace be upon him). The Prophet (peace be upon him) commanded us, so we made it the Ihram of Umrah, and everything became permissible for us as before, to the extent that even braziers were lit between men and women."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ، قَالَتْ: أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ امْرَأَةٌ، فَقَالَتْ: يَا رَسُولَ، ، اللهِ، إِنَّ لِي ابْنَةً عَرِيسًا (١) ، وَإِنَّهُ أَصَابَتْهَا حَصْبَةٌ، فَتَمَرَّقَ شَعْرُهَا (٢) ، أَفَأَصِلُهُ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَعَنَ اللهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ " (٣)،

It is narrated from Asma that a woman came to the Prophet (peace be upon him) and said, "My daughter has recently gotten married. She has fallen ill and the hair on her head is falling out. Can I have other hair attached to her head?" The Prophet (peace be upon him) said, "Allah has cursed both the one who attaches hair and the one who has it attached."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: " نَحَرْنَا فِي عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَسًا، فَأَكَلْنَا مِنْهُ " (٤)، ،

It is narrated from Asma that during the Prophetic era, we once slaughtered a horse and also ate it.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ امْرَأَةٌ، فَقَالَتْ:، ، يَا رَسُولَ اللهِ، الْمَرْأَةُ يُصِيبُهَا مِنْ دَمِ حَيْضِهَا؟ (١) فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لِتَحُتَّهُ، ثُمَّ لِتَقْرِضْهُ بِمَاءٍ، ثُمَّ لِتُصَلِّي فِيهِ " (٢)، ،

It is narrated from Asma that a woman came to the court of the Prophet and said, "O Messenger of Allah, if menstrual blood gets on a woman's body (or clothes), what is the ruling?" The Prophet (peace be upon him) said, "Scrape it off, then wash it with water, and pray in it."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: جَاءَتْ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ امْرَأَةٌ، فَقَالَتْ: يَا رَسُولَ اللهِ، إِنِّي عَلَيَّ (١) ضَرَّةٌ، فَهَلْ عَلَيَّ جُنَاحٌ، أَنْ أَتَشَبَّعَ مِنْ زَوْجِي بِمَا لَمْ يُعْطِنِي؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ، كَلَابِسِ ثَوْبَيْ زُورٍ " (٢)، ،

It is narrated from Asma that a woman came to the service of the Prophet (peace be upon him) and said, "O Messenger of Allah, I have a co-wife. If my husband has not given me anything, but I pretend that he has provided me with such and such a thing, will there be any sin upon me for this?" The Prophet (peace be upon him) said, "To pretend to have received something which one has not been given is like wearing two garments of falsehood."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: قَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " انْفَحِي، أَوْ ارْضَخِي، أَوْ أَنْفِقِي، وَلَا تُوعِي، فَيُوعِيَ اللهُ عَلَيْكِ، وَلَا تُحْصِي فَيُحْصِيَ اللهُ عَلَيْكِ " (١)، ،

It is narrated from Asma that the Prophet (peace be upon him) said to me: Be generous and open-handed, and spend (in the way of Allah); do not hoard, otherwise Allah will also withhold from you. And do not spend by counting (stingily), lest Allah also start giving you by counting.

حَدَّثَنَا عَثَّامُ بْنُ عَلِيٍّ أَبُو عَلِيٍّ الْعَامِرِيُّ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، قَالَتْ: " إِنْ (١) كُنَّا لَنُؤْمَرُ بِالْعَتَاقَةِ فِي صَلَاةِ الْخُسُوفِ " (٢)،

It is narrated from Asma that on the occasion of a solar eclipse, we were commanded to free slaves.

حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، قَالَ: حَدَّثَنَا زَائِدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ، قَالَتْ: " وَلَقَدْ أَمَرَنَا (٣) رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْعَتَاقَةِ فِي، ، صَلَاةِ (١) كُسُوفِ الشَّمْسِ " (٢)،

It is narrated from Asma that the Prophet (peace be upon him) commanded us to free slaves on the occasion of a solar eclipse.

حَدَّثَنَا ابْنُ نُمَيْرٍ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، قَالَتْ: خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَدَخَلْتُ عَلَى عَائِشَةَ، فَقُلْتُ: مَا شَأْنُ النَّاسِ يُصَلُّونَ؟ فَأَشَارَتْ بِرَأْسِهَا إِلَى السَّمَاءِ، فَقُلْتُ: آيَةٌ؟ قَالَتْ: نَعَمْ، فَأَطَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْقِيَامَ جِدًّا حَتَّى تَجَلَّانِي الْغَشْيُ، فَأَخَذْتُ قِرْبَةً إِلَى جَنْبِي، فَجَعَلْتُ أَصُبُّ عَلَى رَأْسِي الْمَاءَ، فَانْصَرَفَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَدْ تَجَلَّتِ الشَّمْسُ، فَخَطَبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَحَمِدَ اللهَ، وَأَثْنَى عَلَيْهِ،، ، ثُمَّ قَالَ: " أَمَّا بَعْدُ، مَا مِنْ شَيْءٍ لَمْ أَكُنْ رَأَيْتُهُ إِلَّا قَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا، حَتَّى الْجَنَّةُ وَالنَّارُ، إِنَّهُ قَدْ أُوحِيَ إِلَيَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ قَرِيبًا، أَوْمِثْلَ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، لَا أَدْرِي أَيَّ ذَلِكَ قَالَتْ أَسْمَاءُ، يُؤْتَى أَحَدُكُمْ، فَيُقَالُ: مَا عِلْمُكَ بِهَذَا الرَّجُلِ؟ فَأَمَّا الْمُؤْمِنُ أَوِ الْمُوقِنُ، لَا أَدْرِي أَيَّ ذَلِكَ قَالَتْ أَسْمَاءُ، فَيَقُولُ: هُوَ مُحَمَّدٌ، هُوَ (١) رَسُولُ اللهِ، جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى، فَأَجَبْنَا وَاتَّبَعْنَا، ثَلَاثَ مِرَارٍ، فَيُقَالُ لَهُ: قَدْ كُنَّا نَعْلَمُ إِنْ كُنْتَ لَتُؤْمِنُ بِهِ، فَنَمْ صَالِحًا، وَأَمَّا الْمُنَافِقُ، أَوِ الْمُرْتَابُ، لَا يَدْرِي أَيَّ ذَلِكَ قَالَتْ أَسْمَاءُ، فَيَقُولُ: مَا أَدْرِي، سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُ " (٢)، ،

It is narrated from Asma that once during the blessed era of the Prophet (peace be upon him), there was a solar eclipse. On that day, I went to Aisha's house and asked her, "What has happened to the people that they are praying at this time?" She pointed her head towards the sky. I asked, "Has some sign appeared?" She said, "Yes." On this occasion, the Prophet (peace be upon him) stood for a long time in prayer until I fainted. I took a water-skin that was beside me and began to pour water over my head. When the Prophet (peace be upon him) finished the prayer with salam, the solar eclipse had ended. Then the Prophet (peace be upon him) delivered a sermon, and after praising and glorifying Allah, he said, "After praise and salutation! Today, at this place, I have seen things that I had never seen before, even Paradise and Hell. It has been revealed to me that you people will be subjected to a trial in your graves equal to or close to the trial of the Dajjal. Angels will come to you and ask, 'What do you know about this man?' So the believer will reply, 'He was Muhammad, the Messenger of Allah (peace be upon him), and he came to us with clear miracles and guidance. We responded to his call and followed him (three times).' It will be said to him, 'We knew that you believed in this, so sleep in peace!' And as for the hypocrite, he will say, 'I do not know. I used to hear people saying something, so I said the same.'"

حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ بِنْتُ الْمُنْذِرِ، عَنْ أَسْمَاءَ أَنَّهَا كَانَتْ إِذَا أُتِيَتْ بِالْمَرْأَةِ لِتَدْعُوَ لَهَا، صَبَّتِ الْمَاءَ بَيْنَهَا وَبَيْنَ جَيْبِهَا، وَقَالَتْ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَنَا أَنْ نُبْرِدَهَا بِالْمَاءِ، وَقَالَ: " إِنَّهَا مِنْ فَيْحِ جَهَنَّمَ " (١)، ،

It is narrated from Asma that when a woman was brought to her for supplication, she would pour water into her collar (after reciting) and would say that the Prophet (peace be upon him) commanded us to cool fever with water and said that fever is the effect of the heat of Hell.

حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، قَالَتْ: " أَفْطَرْنَا عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي يَوْمِ غَيْمٍ فِي رَمَضَانَ، ثُمَّ طَلَعَتِ الشَّمْسُ " قُلْتُ لِهِشَامٍ: أُمِرُوا بِالْقَضَاءِ؟ قَالَ: " وَبُدٌّ مِنْ ذَاكَ " (١)، ،

It is narrated from Asma that on a cloudy day in the month of Ramadan, during the blessed era of the Prophet (peace be upon him), we broke our fast, and then the sun became visible (later, its missed fast was made up).

حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، وَفَاطِمَةُ (١) ، عَنْ أَسْمَاءَ، قَالَتْ: " صَنَعْتُ سُفْرَةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِ أَبِي بَكْرٍ حِينَ أَرَادَ أَنْ يُهَاجِرَ (٢) ". قَالَتْ: " فَلَمْ نَجِدْ لِسُفْرَتِهِ وَلَا لِسِقَائِهِ مَا نَرْبِطُهُمَا بِهِ ". قَالَتْ: " فَقُلْتُ لِأَبِي بَكْرٍ: وَاللهِ مَا أَجِدُ شَيْئًا أَرْبِطُهُ بِهِ إِلَّا نِطَاقِي ". قَالَ: " فَقَالَ: شُقِّيهِ بِاثْنَيْنِ، فَارْبِطِي بِوَاحِدٍ السِّقَاءَ، وَالْآخَرِ (٣) السُّفْرَةَ، فَلِذَلِكَ سُمِّيَتْ ذَاتَ النِّطَاقَيْنِ " (٤)، ،

It is narrated from Asma that when the Prophet (peace be upon him) intended to migrate, I prepared the travel provisions for the Prophet (peace be upon him) in the house of Abu Bakr. I had to tie the travel provisions and the mouth of the water-skin, but I could not find anything for this purpose. I said to Abu Bakr that I am not finding anything to tie the travel provisions except my waistband. He said, "Tear it into two pieces; tie the mouth of the water-skin with one piece and the travel provisions with the other." Because of this, I was given the name "Dhat an-Nitaqain" (the possessor of two waistbands).

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ: حَدَّثَتْنِي فَاطِمَةُ، عَنْ أَسْمَاءَ، أَنَّ امْرَأَةً قَالَتْ: يَا رَسُولَ اللهِ، إِنَّ لِي ضَرَّةً، فَهَلْ عَلَيَّ جُنَاحٌ إِنْ تَشَبَّعْتُ مِنْ زَوْجِي بِغَيْرِ الَّذِي يُعْطِينِي؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ، كَلَابِسِ ثَوْبَيْ زُورٍ " (١)،

It is narrated from Asma that a woman came to the service of the Prophet (peace be upon him) and said, "O Messenger of Allah, I have a co-wife. If my husband has not given me anything, but I pretend that he has provided me with such and such a thing, will there be any sin upon me for this?" The Prophet (peace be upon him) said, "To pretend to have received something which one has not been given is like wearing two garments of falsehood."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ: حَدَّثَتْنِي فَاطِمَةُ، عَنْ أَسْمَاءَ، قَالَتْ: " أَكَلْنَا لَحْمَ فَرَسٍ لَنَا عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٢)،

It is narrated from Asma that during the Prophetic era, we once slaughtered a horse and also ate it.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ: حَدَّثَتْنِي فَاطِمَةُ، ، بِنْتُ الْمُنْذِرِ، وَوَكِيعٌ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّ امْرَأَةً مِنَ الْأَنْصَارِ قَالَتْ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنَّ لِي بُنَيَّةً عَرِيسًا (١) ، وَإِنَّهُ تَمَرَّقَ شَعْرُهَا، فَهَلْ عَلَيَّ جُنَاحٌ إِنْ وَصَلْتُ شَعْرُهَا (٢) ؟ قَالَ: " لَعَنَ اللهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ " (٣)،

It is narrated from Asma that a woman came to the Prophet (peace be upon him) and said, "My daughter has recently gotten married. She has fallen ill and the hair on her head is falling out. Can I have other hair attached to her head?" The Prophet (peace be upon him) said, "Allah has cursed both the one who attaches hair and the one who has it attached."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ: حَدَّثَتْنِي فَاطِمَةُ، عَنْ أَسْمَاءَ، وَأَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، أَنَّ امْرَأَةً أَتَتِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٤) ، فَقَالَتْ: إِحْدَانَا يُصِيبُ ثَوْبَهَا مِنْ دَمِ الْحَيْضَةِ؟ قَالَ (٥) : " تَحُتُّهُ، ثُمَّ لِتَقْرُصْهُ بِالْمَاءِ، ثُمَّ لِتَنْضَحْهُ، ثُمَّ تُصَلِّي فِيهِ " (٦)، ،

It is narrated from Asma that a woman came to the presence of the Prophet and said, "O Messenger of Allah, what is the ruling if menstrual blood gets on a woman's body (or clothes)?" The Prophet (peace be upon him) said, "Scrape it off, then wash it with water, and pray in it."

حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: " نَحَرْنَا فَرَسًا عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَكَلْنَا لَحْمَهُ " أَوْ " مِنْ لَحْمِهِ " (١)،

It is narrated from Asma that during the Prophetic era, we once slaughtered a horse and also ate it.

حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ (٢) ، عَنْ أَسْمَاءَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهَا: " أَنْفِقِي، أَوْ ارْضَخِي (٣) وَلَا تُحْصِي، فَيُحْصِيَ اللهُ عَلَيْكِ، وَلَا تُوعِي، فَيُوعِيَ اللهُ عَلَيْكِ " (٤)، ،

It is narrated from Asma that the Prophet (peace be upon him) said to me: Be generous and open-handed, and spend (in the way of Allah); do not hoard, otherwise Allah will also withhold from you. And do not spend by counting (stingily), lest Allah also start giving you by counting.

حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، وَكَانَتْ مُحْصِيَةً. وَعَنْ عَبَّادِ بْنِ حَمْزَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهَا: " أَنْفِقِي، أَوْ انْضَحِي، أَوْ انْفَحِي هَكَذَا وَهَكَذَا، وَلَا تُوعِي، فَيُوعَى عَلَيْكِ، وَلَا (١) تُحْصِي، فَيُحْصِيَ اللهُ عَلَيْكِ " (٢)،

It is narrated from Asma that the Prophet (peace be upon him) said to me: Be generous and open-handed, and spend (in the way of Allah); do not hoard, otherwise Allah will also withhold from you. And do not spend by counting (begrudgingly), lest Allah also start giving you by counting.

حَدَّثَنَا عَتَّابُ بْنُ زِيَادٍ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ يَعْنِي ابْنَ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: " كُنَّا نُؤَدِّي زَكَاةَ الْفِطْرِ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُدَّيْنِ مِنْ قَمْحٍ، بِالْمُدِّ الَّذِي تَقْتَاتُونَ بِهِ " (٣)، ،

It is narrated from Asma that during the blessed era of the Prophet (peace be upon him), we used to give two mudd of wheat as Sadaqat-ul-Fitr, according to the same mudd measurement with which you measure.

حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، قَالَ: أَخْبَرَنِي أَبِي، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: تَزَوَّجَنِي الزُّبَيْرُ، وَمَا لَهُ فِي الْأَرْضِ مِنْ مَالٍ وَلَا مَمْلُوكٍ، وَلَا شَيْءٍ غَيْرَ فَرَسِهِ. قَالَتْ: فَكُنْتُ أَعْلِفُ فَرَسَهُ، وَأَكْفِيهِ مَئُونَتَهُ، وَأَسُوسُهُ، وَأَدُقُّ النَّوَى لِنَاضِحِهِ،، ، أَعْلِفُ (١) ، وَأَسْتَقِي الْمَاءَ، وَأَخْرُزُ غَرْبَهُ، وَأَعْجِنُ، وَلَمْ أَكُنْ أُحْسِنُ أَخْبِزُ، فَكَانَ يَخْبِزُ لِي جَارَاتٌ مِنَ الْأَنْصَارِ، وَكُنَّ نِسْوَةَ صِدْقٍ، وَكُنْتُ أَنْقُلُ النَّوَى مِنْ أَرْضِ الزُّبَيْرِ الَّتِي أَقْطَعَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى رَأْسِي، وَهِيَ مِنِّي عَلَى ثُلُثَيْ فَرْسَخٍ. قَالَتْ: فَجِئْتُ يَوْمًا وَالنَّوَى عَلَى رَأْسِي، فَلَقِيتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ نَفَرٌ مِنْ أَصْحَابِهِ، فَدَعَانِي ثُمَّ قَالَ: " إِخْ إِخْ "، لِيَحْمِلَنِي خَلْفَهُ. قَالَتْ: فَاسْتَحْيَيْتُ أَنْ أَسِيرَ مَعَ الرِّجَالِ، وَذَكَرْتُ الزُّبَيْرَ وَغَيْرَتَهُ. قَالَتْ: وَكَانَ أَغْيَرَ النَّاسِ، فَعَرَفَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنِّي قَدِ اسْتَحْيَيْتُ، فَمَضَى، وَجِئْتُ الزُّبَيْرَ، فَقُلْتُ: لَقِيَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعَلَى رَأْسِي النَّوَى، وَمَعَهُ نَفَرٌ (٢) مِنْ أَصْحَابِهِ، فَأَنَاخَ لِأَرْكَبَ مَعَهُ، فَاسْتَحْيَيْتُ، وَعَرَفْتُ غَيْرَتَكَ، فَقَالَ: وَاللهِ لَحَمْلُكِ النَّوَى كَانَ (٣) أَشَدَّ عَلَيَّ مِنْ رُكُوبِكِ مَعَهُ. قَالَتْ: حَتَّى أَرْسَلَ إِلَيَّ أَبُو بَكْرٍ بَعْدَ ذَلِكَ بِخَادِمٍ، فَكَفَتْنِي سِيَاسَةَ الْفَرَسِ فَكَأَنَّمَا أَعْتَقَنِي " (٤)، ،

It is narrated from Asma that when I was married to Zubair, he owned nothing on the face of the earth except his horse; he had no wealth, slave, or anything else in his possession. I used to prepare fodder for his horse, provide for its needs, and take care of it. Similarly, I would break date stones for his camel, prepare its fodder, give it water, sew his bucket, and knead flour. I could not bake bread well, so some of my Ansari neighbor women would bake bread for me; they were true friends. Remember, I used to bring the date stones from the land of Zubair, which the Prophet (peace be upon him) later granted him as a fief. I would carry them on my head, and that land was about two-thirds of a farsakh from our house. One day, I was coming from there with a bundle of date stones on my head when I met the Prophet (peace be upon him) on the way; some companions were also with him. The Prophet (peace be upon him) called me and made his camel kneel so that I could ride behind him, but I felt shy to go with men and remembered Zubair and his sense of honor, for he was a very honorable man. The Prophet (peace be upon him) sensed that I was feeling shy, so he moved ahead. When I reached home, I mentioned to Zubair that today I met the Prophet (peace be upon him); I had a bundle of date stones on my head, and some companions were with him. The Prophet (peace be upon him) made his camel kneel so that I could ride, but I felt shy and also thought of your sense of honor. He said, "By Allah, your carrying the bundle of date stones is harder on me than you riding with the Prophet (peace be upon him)." Eventually, Abu Bakr sent me a servant after a short time, and I was relieved of taking care of the horse, and it felt as if he had set me free.

حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ، أَنَّهَا حَمَلَتْ بِعَبْدِ اللهِ بْنِ الزُّبَيْرِ بِمَكَّةَ، قَالَتْ: فَخَرَجْتُ وَأَنَا مُتِمٌّ، فَأَتَيْتُ الْمَدِينَةَ، فَنَزَلْتُ بِقُبَاءَ، فَوَلَدْتُهُ بِقُبَاءَ، ثُمَّ أَتَيْتُ بِهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَوَضَعْتُهُ فِي حِجْرِهِ، ثُمَّ " دَعَا بِتَمْرَةٍ، فَمَضَغَهَا، ثُمَّ تَفَلَ فِي فِيهِ، فَكَانَ أَوَّلَ مَا دَخَلَ فِي جَوْفِهِ رِيقُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " قَالَتْ: " ثُمَّ حَنَّكَهُ بِتَمْرَةٍ، ثُمَّ دَعَا لَهُ، وَبَرَّكَ عَلَيْهِ (١) ، وَكَانَ أَوَّلَ مَوْلُودٍ وُلِدَ فِي الْإِسْلَامِ " (٢)، ،

It is narrated from Asma that she was expecting the birth of Abdullah bin Zubair in Makkah Mukarramah. She says that when I left Makkah Mukarramah, I was full-term. When I reached Madinah Munawwarah and stayed in Quba, I gave birth to Abdullah there. Then I took him to the service of the Prophet (peace be upon him) and placed him in his lap. The Prophet (peace be upon him) called for a date, chewed it, and put his saliva into the child's mouth. Thus, the very first thing that entered his stomach was the saliva of the Prophet (peace be upon him). Then the Prophet (peace be upon him) gave him tahneek with the date and prayed for blessings for him. And he was the first child born to the Muslims in Madinah Munawwarah.

حَدَّثَنَا أَبُو النَّضْرِ هَاشِمُ بْنُ الْقَاسِمِ، قَالَ: حَدَّثَنَا أَبُو عَقِيلٍ يَعْنِي عَبْدَ اللهِ بْنَ عَقِيلٍ الثَّقَفِيَّ، قَالَ: حَدَّثَنَا هِشَامٌ، قَالَ: أَخْبَرَنِي أَبِي، عَنْ أُمِّهِ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: قَدِمَتْ عَلَيَّ أُمِّي فِي مُدَّةِ قُرَيْشٍ مُشْرِكَةً، وَهِيَ رَاغِبَةٌ، يَعْنِي مُحْتَاجَةٌ، فَسَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّ أُمِّي قَدِمَتْ عَلَيَّ وَهِيَ مُشْرِكَةٌ رَاغِبَةٌ أَفَأَصِلُهَا؟ قَالَ: " صِلِي أُمَّكِ " (١)،

It is narrated from Asma that once my mother came during the time of the treaty with the Quraysh. At that time, she was a polytheist and in need. I asked the Prophet (peace be upon him), "Can I maintain ties of kinship with her?" The Prophet (peace be upon him) said, "Yes, maintain ties of kinship with your mother."

حَدَّثَنَا ابْنُ نُمَيْرٍ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: قَدِمَتْ عَلَيَّ أُمِّي وَهِيَ مُشْرِكَةٌ فِي عَهْدِ قُرَيْشٍ إِذْ عَاهَدُوا، فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّ أُمِّي قَدِمَتْ وَهِيَ رَاغِبَةٌ، أَفَأَصِلُهَا؟ قَالَ: " نَعَمْ، صِلِي أُمَّكِ " (٢)، ،

It is narrated from Asma that once my mother came during the time of the treaty with the Quraysh. At that time, she was a polytheist and in need. I asked the Prophet (peace be upon him), "Can I maintain ties of kinship with her?" The Prophet (peace be upon him) said, "Yes, maintain ties of kinship with your mother."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، مَوْلَى أَسْمَاءَ، عَنْ أَسْمَاءَ، أَنَّهَا نَزَلَتْ عِنْدَ دَارِ الْمُزْدَلِفَةِ، فَقَالَتْ: أَيْ بُنَيَّ، هَلْ غَابَ الْقَمَرُ لَيْلَةَ جَمْعٍ وَهِيَ تُصَلِّي؟ قُلْتُ: لَا، فَصَلَّتْ سَاعَةً، ثُمَّ قَالَتْ: أَيْ بُنَيَّ، هَلْ غَابَ الْقَمَرُ؟ قَالَ: وَقَدْ غَابَ الْقَمَرُ، قُلْتُ: نَعَمْ. قَالَتْ: فَارْتَحِلُوا. فَارْتَحَلْنَا، ثُمَّ مَضَيْنَا بِهَا حَتَّى رَمَيْنَا (١) الْجَمْرَةَ، ثُمَّ رَجَعَتْ، فَصَلَّتِ الصُّبْحَ فِي مَنْزِلِهَا، فَقُلْتُ لَهَا: أَيْ هَنْتَاهُ، لَقَدْ غَلَّسْنَا. قَالَتْ: كَلَّا يَا بُنَيَّ، " إِنَّ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَذِنَ لِلظُّعُنِ " (٢)، ،

It is narrated from Abdullah, who was the freed slave of Asma, that once Asma camped near the house of Muzdalifah and asked, "Son, has the moon set?" It was the night of Muzdalifah and she was praying. I said, "Not yet." She continued to pray for a while longer, then asked, "Son, has the moon disappeared?" By that time, the moon had set, so I said, "Yes!" She said, "Then depart." So we set out from there, and upon reaching Mina, performed the stoning of Jamrah Aqabah, and after reaching our tent, offered the Fajr prayer. I said to her, "We left Muzdalifah while it was still dark." She replied, "Not at all, son. The Prophet (peace be upon him) has given permission for women to depart early."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَبْدِ الْمَلِكِ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ، مَوْلَى أَسْمَاءَ، عَنْ أَسْمَاءَ، قَالَ: " أَخْرَجَتْ إِلَيَّ جُبَّةً طَيَالِسَةً، عَلَيْهَا لَبِنَةُ شَبْرٍ مِنْ دِيبَاجٍ كِسْرَوَانِيٍّ، وَفَرْجَيْهَا مَكْفُوفَانِ (١) بِهِ "، قَالَتْ: " هَذِهِ جُبَّةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَلْبَسُهَا، كَانَتْ عِنْدَ عَائِشَةَ، فَلَمَّا قُبِضَتْ (٢) عَائِشَةُ، قَبَضْتُهَا إِلَيَّ، فَنَحْنُ نَغْسِلُهَا لِلْمَرِيضِ مِنَّا،، ، يَسْتَشْفِي بِهَا " (١)، ،

Abdullah says that once Asma showed me a green cloak which had about a handspan of Kisrawani silk stripes on it, and both its cuffs were made of silk. She told me that this cloak was worn by the Prophet (peace be upon him), and it was with Aisha. After Aisha's passing, it came to me, and whenever anyone among us fell ill, we would wash it and seek healing through it.

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا أَبَانُ يَعْنِي ابْنَ يَزِيدَ الْعَطَّارِ، عَنْ يَحْيَى يَعْنِي (١) ابْنَ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: " لَا شَيْءَ أَغْيَرُ مِنَ اللهِ عَزَّ وَجَلَّ " (٢)،

It is narrated from Asma that the Prophet (peace be upon him) used to say: No one can be more protective (possessive) than Allah Almighty.

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ حَجَّاجٍ، عَنْ أَبِي عُمَرَ، مَوْلَى أَسْمَاءَ، قَالَ:، ، أَخْرَجَتْ إِلَيْنَا أَسْمَاءُ، جُبَّةً مَزْرُورَةً بِالدِّيبَاجِ، فَقَالَتْ: " فِي هَذِهِ كَانَ يَلْقَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْعَدُوَّ " (١)،

Abdullah says that once Asma showed me a green cloak in which there were handspan-wide stripes of Kisrawani silk. She told me that this cloak was worn by the Prophet (peace be upon him) when facing the enemy.

حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ مَوْلًى لِأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: " كَانَ (٢) لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جُبَّةٌ مِنْ طَيَالِسَةٍ لَبِنَتُهَا دِيبَاجٌ كِسْرَوَانِيٌّ " (٣)،

Abdullah says that once Asma showed me a green robe which had strips of Kisrawani silk about a span wide. She informed me that this robe was worn by the Prophet (peace be upon him).

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مُسْلِمٍ الْقُرِّيِّ، قَالَ: سَأَلْتُ ابْنَ عَبَّاسٍ، عَنْ مُتْعَةِ الْحَجِّ، فَرَخَّصَ فِيهَا، وَكَانَ ابْنُ الزُّبَيْرِ يَنْهَى عَنْهَا، فَقَالَ: هَذِهِ أُمُّ ابْنِ الزُّبَيْرِ، تُحَدِّثُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِيهَا، فَادْخُلُوا عَلَيْهَا فَاسْأَلُوهَا. قَالَ: فَدَخَلْنَا عَلَيْهَا،، ، فَإِذَا امْرَأَةٌ ضَخْمَةٌ عَمْيَاءُ، فَقَالَتْ: " قَدْ رَخَّصَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيهَا " (١)،

Muslim says that I asked Ibn Abbas (may Allah be pleased with them both) about Hajj Tamattu', so he permitted it, while Ibn Zubair used to prohibit it. Ibn Abbas said that only the mother of Ibn Zubair tells that the Prophet (peace and blessings of Allah be upon him) permitted it; you should go and ask her. We went to her; she was a heavy-bodied, blind woman, and she said that the Prophet (peace and blessings of Allah be upon him) permitted it.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا مَعْمَرٌ، قَالَ: أَخْبَرَنِي عَبْدُ اللهِ بْنُ مُسْلِمٍ، أَخُو الزُّهْرِيِّ، عَنْ مَوْلَى لِأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، عَنْ أَسْمَاءَ، قَالَتْ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ كَانَ مِنْكُنَّ يُؤْمِنُ (٢) بِاللهِ وَالْيَوْمِ الْآخِرِ، فَلَا تَرْفَعْ رَأْسَهَا حَتَّى نَرْفَعَ رُءُوسَنَا " " كَرَاهِيَةَ (٣) أَنْ يَرَيْنَ عَوْرَاتِ الرِّجَالِ لِصِغَرِ أُزُرِهِمْ " " وَكَانُوا إِذْ ذَاكَ، ، يَأْتَزِرُونَ هَذِهِ (١) النَّمِرَةِ " (٢)، ،

It is narrated from Asma that I heard the Prophet (peace be upon him) say: "Any woman among you who believes in Allah and the Last Day should not raise her head from prostration until we men have raised our heads." In fact, the men's lower garments were short, so the Prophet (peace be upon him) disliked that women's gaze might fall upon the men's private parts, and at that time, people's lower garments were these sheets (they did not have trousers).

حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا رَبَاحٌ (١) ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ بَعْضِهِمْ، عَنْ مَوْلَى لِأَسْمَاءَ، عَنْ أَسْمَاءَ، أَنَّهَا قَالَتْ: كَانَ الْمُسْلِمُونَ ذَوِي حَاجَةٍ يَأْتَزِرُونَ بِهَذِهِ النَّمِرَةِ، فَكَانَتْ إِنَّمَا تَبْلُغُ أَنْصَافَ (٢) سُوقِهِمْ، أَوْ نَحْوَ ذَلِكَ، فَسَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ كَانَ يُؤْمِنُ بِاللهِ، وَالْيَوْمِ الْآخِرِ، يَعْنِي النِّسَاءَ، فَلَا تَرْفَعْ رَأْسَهَا حَتَّى نَرْفَعَ رُءُوسَنَا " " كَرَاهِيَةَ أَنْ تَنْظُرَ (٣) إِلَى عَوْرَاتِ الرِّجَالِ مِنْ صِغَرِ أُزُرِهِمْ " (٤)،

It is narrated from Asma that I heard the Prophet (peace be upon him) saying: Any woman among you who believes in Allah and the Last Day should not raise her head from prostration until we men have raised our heads. In fact, the men's lower garments were short, so the Prophet (peace be upon him) disliked that women’s gaze might fall upon the men’s private parts, and at that time, people’s lower garments were these sheets (they did not have trousers).

حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ مَعْمَرٍ، عَنْ عَبْدِ اللهِ بْنِ مُسْلِمِ بْنِ شِهَابٍ، أَخِي الزُّهْرِيِّ، عَنْ مَوْلًى لِأَسْمَاءَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ كَانَ، ، مِنْكُنَّ يُؤْمِنُ (١) بِاللهِ وَالْيَوْمِ الْآخِرِ " فَذَكَرَ الْحَدِيثَ (٢)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا عَفَّانُ، قَالَ: حَدَّثَنَا وُهَيْبٌ، قَالَ: حَدَّثَنِي النُّعْمَانُ بْنُ رَاشِدٍ، عَنِ أَخِي (٣) الزُّهْرِيِّ، عَنْ مَوْلًى لِأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، عَنْ أَسْمَاءَ، قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَا مَعْشَرَ النِّسَاءِ، مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ، فَلَا تَرْفَعْ رَأْسَهَا حَتَّى يَرْفَعَ الرِّجَالُ رُءُوسَهُمْ " قَالَتْ: " وَذَلِكَ أَنَّ أُزُرَهُمْ كَانَتْ قَصِيرَةً، مَخَافَةَ أَنْ تَنْكَشِفَ عَوْرَاتُهُمْ إِذَا سَجَدُوا " (٤)،

It is narrated from Asma that I heard the Prophet (peace be upon him) say: "Any woman among you who believes in Allah and the Last Day should not raise her head from prostration until we men have raised our heads." In fact, the men's lower garments were short, so the Prophet (peace be upon him) disliked that women might see the private parts of men, and at that time, people's lower garments were these sheets (they did not have trousers).

حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَا مَعْشَرَ النِّسَاءِ، مَنْ كَانَ مِنْكُنَّ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ، فَلَا تَرْفَعْ، ، رَأْسَهَا حَتَّى يَرْفَعَ الْإِمَامُ رَأْسَهُ " " مِنْ ضِيقِ ثِيَابِ الرِّجَالِ " (١)،

It is narrated from Asma that I heard the Prophet (peace be upon him) say: "Any woman among you who believes in Allah and the Last Day should not raise her head from prostration until we men have raised our heads." In fact, the men's lower garments were short, so the Prophet (peace be upon him) disliked that the gaze of women might fall upon the private parts of men.

حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مُجَاهِدٍ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: " حَجَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَمَرَنَا، فَجَعَلْنَاهَا عُمْرَةً، فَأَحْلَلْنَا كُلَّ الْإِحْلَالِ (٢) ، حَتَّى سَطَعَتْ الْمَجَامِرُ بَيْنَ النِّسَاءِ وَالرِّجَالِ " (٣)،

It is narrated from Asma that we set out with the intention of Hajj along with the Prophet (peace be upon him). The Prophet (peace be upon him) commanded us, so we made it the Ihram of Umrah, and all things became lawful for us as before, to the extent that even braziers were kindled between women and men.

حَدَّثَنَا ابْنُ نُمَيْرٍ، قَالَ: حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ جَدَّتِهِ، فَمَا أَدْرِي أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ أَوْ سُعْدَى بِنْتَ عَوْفٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى ضُبَاعَةَ بِنْتِ عَبْدِ الْمُطَّلِبِ، فَقَالَ: " مَا يَمْنَعُكَ مِنَ الْحَجِّ يَا عَمَّةُ؟ " قَالَتْ: إِنِّي امْرَأَةٌ سَقِيمَةٌ، وَإِنِّي (٤) أَخَافُ الْحَبْسَ، قَالَ: " فَأَحْرِمِي، وَاشْتَرِطِي أَنَّ مَحِلَّكِ حَيْثُ حُبِسْتِ " (٥)، ،

It is narrated from Umm Salamah (may Allah be pleased with her) that the Prophet (ﷺ) once came to Dubaa’ah bint Zubair bin Abdul Muttalib, who was ill. The Prophet (ﷺ) asked her, “Will you not travel with us on this journey?” The Prophet (ﷺ) intended the Farewell Pilgrimage (Hajjatul Wada’). She replied, “O Messenger of Allah, I am ill and I fear that my illness may prevent me from completing the rites.” The Prophet (ﷺ) said, “You should enter into the state of Ihram for Hajj and make the intention: ‘O Allah! The place where You stop me, that will be the place where my Ihram will be released.’”

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ: حُدِّثْتُ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا قَالَتْ: " فَزِعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ كَسَفَتِ الشَّمْسُ، فَأَخَذَ دِرْعًا حَتَّى أَدْرَكَ بِرِدَائِهِ، فَقَامَ بِالنَّاسِ قِيَامًا طَوِيلًا، يَقُومُ ثُمَّ يَرْكَعُ "، قَالَتْ: فَجَعَلْتُ أَنْظُرُ إِلَى الْمَرْأَةِ الَّتِي هِيَ أَكْبَرُ مِنِّي قَائِمَةً، وَإِلَى الْمَرْأَةِ الَّتِي هِيَ أَسْقَمُ مِنِّي قَائِمَةً، فَقُلْتُ: إِنِّي أَحَقُّ أَنْ أَصْبِرَ عَلَى طُولِ الْقِيَامِ مِنْكِ وقَالَ ابْنُ جُرَيْجٍ: حَدَّثَنِي مَنْصُورُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّهِ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَزِعَ (١)، ،

It is narrated from Asma that on the day when there was a solar eclipse, the Prophet (peace be upon him) became anxious and took his shirt and put a cloak over it, and with the people performed a long standing (in prayer). The Prophet (peace be upon him) kept standing and bowing during this time. I saw a woman who was older than me but she was standing, then I saw a woman who was more ill than me but still she was standing. Seeing this, I thought that I am more deserving to stand with steadfastness than you.

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، قَالَ: أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الْأَسْوَدِ، عَنْ عُرْوَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: " سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقْرَأُ وَهُوَ يُصَلِّي نَحْوَ الرُّكْنِ قَبْلَ أَنْ يَصْدَعَ بِمَا يُؤْمَرُ، وَالْمُشْرِكُونَ يَسْتَمِعُونَ {فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ} [الرحمن: ١٣] " (١)،

It is narrated from Asma that one day I saw the Prophet (peace be upon him) praying in front of the Black Stone. This was at a time when the Prophet (peace be upon him) had not yet been commanded to invite the polytheists openly. I heard the Prophet (peace be upon him) reciting this verse in that prayer, while the polytheists were also listening: "So which of the favors of your Lord will you deny?"

حَدَّثَنَا يَعْقُوبُ، قَالَ: حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ: حَدَّثَنِي يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ جَدَّتِهِ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: لَمَّا وَقَفَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِذِي طُوًى، قَالَ أَبُو قُحَافَةَ لِابْنَةٍ لَهُ مِنْ أَصْغَرِ وَلَدِهِ: أَيْ، ، بُنَيَّةُ، اظْهَرِي بِي (١) عَلَى أَبِي قَبِيسٍ. قَالَتْ: وَقَدْ كُفَّ بَصَرُهُ. قَالَتْ: فَأَشْرَفْتُ بِهِ عَلَيْهِ، فَقَالَ: يَا بُنَيَّةُ، مَاذَا تَرَيْنَ؟ قَالَتْ: أَرَى سَوَادًا مُجْتَمِعًا، قَالَ: تِلْكَ الْخَيْلُ، قَالَتْ: وَأَرَى رَجُلًا يَسْعَى بَيْنَ ذَلِكَ السَّوَادِ مُقْبِلًا وَمُدْبِرًا، قَالَ: يَا بُنَيَّةُ، ذَلِكَ الْوَازِعُ، يَعْنِي الَّذِي يَأْمُرُ الْخَيْلَ وَيَتَقَدَّمُ إِلَيْهَا، ثُمَّ قَالَتْ: قَدْ وَاللهِ انْتَشَرَ السَّوَادُ، فَقَالَ: قَدْ وَاللهِ إِذَا دَفَعَتِ الْخَيْلُ، فَأَسْرِعِي بِي إِلَى بَيْتِي، فَانْحَطَّتْ بِهِ، وَتَلَقَّاهُ الْخَيْلُ قَبْلَ أَنْ يَصِلَ إِلَى بَيْتِهِ، وَفِي عُنُقِ الْجَارِيَةِ طَوْقٌ لَهَا مِنْ وَرِقٍ، فَتَلَقَّاهُ رَجُلٌ، فَاقْتَلَعَهُ مِنْ عُنُقِهَا. قَالَتْ: فَلَمَّا دَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ، وَدَخَلَ الْمَسْجِدَ، أَتَاهُ أَبُو بَكْرٍ بِأَبِيهِ (٢) ، فَلَمَّا رَآهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " هَلَّا تَرَكْتَ الشَّيْخَ فِي بَيْتِهِ حَتَّى أَكُونَ أَنَا آتِيهِ فِيهِ ". قَالَ أَبُو بَكْرٍ: يَا رَسُولَ اللهِ، هُوَ أَحَقُّ أَنْ يَمْشِيَ إِلَيْكَ مِنْ أَنْ تَمْشِيَ أَنْتَ إِلَيْهِ، قَالَ: فَأَجْلَسَهُ بَيْنَ يَدَيْهِ، ثُمَّ مَسَحَ صَدْرَهُ، ثُمَّ قَالَ لَهُ: " أَسْلِمْ ". فَأَسْلَمَ، وَدَخَلَ بِهِ أَبُو بَكْرٍ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَرَأْسُهُ كَأَنَّهُ ثَغَامَةٌ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " غَيِّرُوا هَذَا مِنْ شَعْرِهِ ". ثُمَّ قَامَ أَبُو بَكْرٍ، فَأَخَذَ بِيَدِ أُخْتِهِ، فَقَالَ: أَنْشُدُ بِاللهِ وَالْإِسْلَامِ (٣) طَوْقَ أُخْتِي، فَلَمْ يُجِبْهُ أَحَدٌ، فَقَالَ:، ، يَا أُخَيَّةُ (١) ، احْتَسِبِي طَوْقَكِ (٢)،

It is narrated from Asma that when the Prophet (peace be upon him) stopped at the place of Dhi Tuwa, Abu Quhafa said to his young granddaughter, "Daughter! Take me up to Abu Qubais!" By that time, he had lost his eyesight. She took him up that mountain, and Abu Quhafa asked, "Daughter! What do you see?" She said, "A very large army that has gathered and come." Abu Quhafa said, "They are horsemen." His granddaughter said, "I saw a man running ahead of the army, sometimes coming forward and sometimes falling behind." Abu Quhafa said, "That is clear now, meaning that the man who commands the horsemen and stays ahead of them." She says, "Then the army began to spread out." Upon this, Abu Quhafa said, "By Allah, now the horsemen have set out. Take me home quickly." She began to take him down, but before they could reach their home, the army had already arrived there. The girl had a silver necklace around her neck, which a man took off from her neck. When the Prophet (peace be upon him) entered Makkah and went into the mosque, Abu Bakr brought his father to the presence of the Prophet (peace be upon him). Upon seeing this, the Prophet (peace be upon him) said, "You could have let him stay at home; I would have gone there myself." Abu Bakr submitted, "O Messenger of Allah! It is more appropriate that he comes to you than that you go to him." Then he seated him before the Prophet (peace be upon him), who passed his hand over his chest and invited him to accept Islam, so he became a Muslim. When Abu Bakr brought him to the Prophet (peace be upon him), his head had become white like the plant called Thaghama. The Prophet (peace be upon him) said, "Dye his hair." Then Abu Bakr stood up, took his sister's hand, and said, "I swear by Allah and Islam, return my sister's necklace." But no one replied, so Abu Bakr said, "Dear sister, hope for reward for your necklace."

حَدَّثَنَا يَعْقُوبُ، قَالَ: حَدَّثَنَا أَبِي، عَنِ ابْنِ (٣) إِسْحَاقَ، قَالَ: حَدَّثَنِي يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، أَنَّ أَبَاهُ، حَدَّثَهُ، ، عَنْ جَدَّتِهِ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: " لَمَّا خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَخَرَجَ مَعَهُ أَبُو بَكْرٍ، احْتَمَلَ أَبُو بَكْرٍ مَالَهُ كُلَّهُ مَعَهُ: خَمْسَةَ آلَافِ دِرْهَمٍ، أَوْ سِتَّةَ آلَافِ دِرْهَمٍ ". قَالَتْ (١) : " وَانْطَلَقَ بِهَا مَعَهُ ". قَالَتْ: " فَدَخَلَ عَلَيْنَا جَدِّي أَبُو قُحَافَةَ وَقَدْ ذَهَبَ بَصَرُهُ، فَقَالَ: وَاللهِ إِنِّي لَأَرَاهُ قَدْ فَجَعَكُمْ بِمَالِهِ مَعَ نَفْسِهِ، قَالَتْ: قُلْتُ: كَلَّا يَا أَبَهْ (٢) ، إِنَّهُ قَدْ تَرَكَ لَنَا خَيْرًا كَثِيرًا ". قَالَتْ: " فَأَخَذْتُ أَحْجَارًا، فَوَضَعْتُهَا فِي كُوَّةِ (٣) الْبَيْتِ، كَانَ أَبِي يَضَعُ فِيهَا مَالَهُ، ثُمَّ وَضَعْتُ عَلَيْهَا ثَوْبًا، ثُمَّ أَخَذْتُ بِيَدِهِ، فَقُلْتُ: يَا أَبَهْ (٤) ، ضَعْ يَدَكَ عَلَى هَذَا الْمَالِ ". قَالَتْ: " فَوَضَعَ يَدَهُ عَلَيْهِ، فَقَالَ: لَا بَأْسَ، إِنْ كَانَ قَدْ تَرَكَ لَكُمْ هَذَا، فَقَدْ أَحْسَنَ، وَفِي هَذَا لَكُمْ بَلَاغٌ ". قَالَتْ: " وَلَا (٥) وَاللهِ مَا تَرَكَ لَنَا شَيْئًا، وَلَكِنِّي (٦) قَدْ أَرَدْتُ أَنْ أُسْكِنَ الشَّيْخَ بِذَلِكَ " (٧)، ،

It is narrated from Asma that when the Prophet (peace be upon him) and along with him Siddiq Akbar left from Makkah Mukarramah, Siddiq Akbar took all his wealth, which amounted to five or six thousand dirhams, with him and departed. After a little while, our grandfather Abu Quhafa came; his eyesight had gone. He said, "I think he has taken all his wealth with him." I said, "Dear father! No, he has left a lot of wealth for us." Saying this, I took some stones and placed them in a niche in the house where my father used to keep his wealth, and covered them with a cloth. Then I took his hand and said, "Dear father! Place your hand on this wealth and see!" He passed his hand over it and said, "If he has left this for you, then there is no harm, and he has done very well, and you will be able to fulfill your needs from it." Although my father had not left anything behind, I did this only to reassure the elders.

حَدَّثَنَا حَسَنٌ، قَالَ: حَدَّثَنَا ابْنُ لَهِيعَةَ، قَالَ: حَدَّثَنَا عُقَيْلُ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ (١) عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا كَانَتْ إِذَا ثَرَدَتْ، غَطَّتْهُ شَيْئًا حَتَّى يَذْهَبَ فَوْرُهُ، ثُمَّ تَقُولُ: إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّهُ أَعْظَمُ لِلْبَرَكَةِ " (٢)، ،

It is narrated from Asma that when she prepared food, she would cover it for a while so that its heat would lessen, and she used to say that she heard the Prophet (peace be upon him) say that this brings great blessing to the food.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عُقَيْلٍ، وحَدَّثَنَا عَتَّابٌ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا (١) ابْنُ لَهِيعَةَ، قَالَ: حَدَّثَنِي عُقَيْلُ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا كَانَتْ إِذَا ثَرَدَتْ غَطَّتْهُ، فَذَكَرَ مِثْلَهُ (٢)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا يُونُسُ، قَالَ: حَدَّثَنَا عِمْرَانُ بْنُ يَزِيدَ الْعَطَّارُ (٣) بَصْرِيٌّ، عَنْ مَنْصُورِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّهِ، عَنْ أَسْمَاءَ، أَنَّ امْرَأَةً جَاءَتْ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: إِنِّي زَوَّجْتُ ابْنَتِي، فَمَرِضَتْ، فَتَمَرَّطَ رَأْسُهَا، وَإِنَّ زَوْجَهَا قَدْ اخْتَلَفَ إِلَيَّ، أَفَأَصِلُ رَأْسَهَا؟ قَالَتْ: " فَسَبَّ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ " (٤)، ،

It is narrated from Asma that a woman came to the Prophet (peace be upon him) and said, "My daughter has recently gotten married, she has fallen ill and the hair of her head is falling out. Can I have other hair attached to her head?" The Prophet (peace be upon him) said, "Allah has cursed both the one who attaches hair and the one who has it attached."

حَدَّثَنَا يُونُسُ، قَالَ: حَدَّثَنَا عِمْرَانُ بْنُ يَزِيدَ، عَنْ (١) مَنْصُورٌ، عَنْ أُمِّهِ، عَنِ أَسْمَاءَ، قَالَتْ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُهِلِّينَ بِالْحَجِّ، فَقَالَتْ: فَقَالَ لَنَا: " مَنْ كَانَ مَعَهُ هَدْيٌ، فَلْيَقُمْ عَلَى إِحْرَامِهِ، وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ، فَلْيَحْلِلْ " (٢)،

It is narrated from Asma that we set out with the Prophet (peace be upon him) after donning the Ihram for Hajj. Later, the Prophet (peace be upon him) said to us: Whoever has a sacrificial animal with him should keep his Ihram, and whoever does not have a sacrificial animal with him should come out of Ihram.

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، قَالَ: أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي (٣) الْأَسْوَدِ، قَالَ: سَمِعْتُ عُبَادَةَ بْنَ الْمُهَاجِرِ، يَقُولُ: سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ لِابْنِ الزُّبَيْرِ: أَلَا تَسْأَلُ أُمَّكَ؟ قَالَ: فَدَخَلْنَا عَلَى أُمِّهِ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، فَقَالَتْ: خَرَجْنَا مَعَ رَسُولِ، ، اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا كُنَّا بِذِي الْحُلَيْفَةِ، قَالَ: " مَنْ أَرَادَ مِنْكُمْ أَنْ يُهِلَّ بِالْحَجِّ (١) ، فَلْيُهِلَّ، وَمَنْ أَرَادَ مِنْكُمْ أَنْ يُهِلَّ بِعُمْرَةٍ، فَلْيُهِلَّ " قَالَتْ أَسْمَاءُ: " وَكُنْتُ أَنَا وَعَائِشَةُ وَالْمِقْدَادُ وَالزُّبَيْرُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ " (٢)،

It is narrated from Asma that we set out with the Prophet (peace be upon him) after donning the Ihram for Hajj. Later, the Prophet (peace be upon him) said to us: Whoever has a sacrificial animal with him should keep his Ihram, and whoever does not have a sacrificial animal should end his Ihram. Asma says that I and Aisha, Miqdad, and Zubair were among those who had donned the Ihram for Umrah.

حَدَّثَنَا مُوسَى بْنُ دَاوُدَ، قَالَ: حَدَّثَنَا نَافِعٌ يَعْنِي ابْنَ عُمَرَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: صَلَّى النَّبِيُّ صَلَّى اللهِ عَلَيْهِ وَسَلَّمَ (٣) فِي الْكُسُوفِ. قَالَتْ: فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ، فَأَطَالَ الرُّكُوعَ، ثُمَّ، ، رَفَعَ (١) ، فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ، فَأَطَالَ الرُّكُوعَ، ثُمَّ رَفَعَ (٢) ، ثُمَّ سَجَدَ، فَأَطَالَ السُّجُودَ، ثُمَّ رَفَعَ، ثُمَّ سَجَدَ، فَأَطَالَ السُّجُودَ، ثُمَّ قَامَ، فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ، فَأَطَالَ الرُّكُوعَ، ثُمَّ رَفَعَ، فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ، فَأَطَالَ الرُّكُوعَ، ثُمَّ رَفَعَ، ثُمَّ سَجَدَ، فَأَطَالَ السُّجُودَ، ثُمَّ رَفَعَ (٣) ، ثُمَّ سَجَدَ، فَأَطَالَ السُّجُودَ، ثُمَّ انْصَرَفَ، فَقَالَ: " دَنَتْ مِنِّي الْجَنَّةُ حَتَّى لَوْ اجْتَرَأْتُ، لَجِئْتُكُمْ بِقِطَافٍ مِنْ قِطَافِهَا، وَدَنَتْ مِنِّي النَّارُ حَتَّى قُلْتُ: يَا رَبُّ، وَأَنَا مَعَهُمْ؟ وَإِذَا امْرَأَةٌ، قَالَ نَافِعٌ: حَسِبْتُ أَنَّهُ قَالَ، تَخْدِشُهَا هِرَّةٌ. قُلْتُ: مَا شَأْنُ هَذِهِ؟ قِيلَ لِي: حَبَسَتْهَا حَتَّى مَاتَتْ، لَا هِيَ أَطْعَمَتْهَا وَلَا هِيَ أَرْسَلَتْهَا تَأْكُلُ مِنْ خِشَاشِ الْأَرْضِ " (٤)، ،

It is narrated from Asma that on the occasion of the solar eclipse, the Prophet (peace be upon him) led a prayer in which he stood for a long time, then bowed (ruku) and that too was prolonged, then he raised his head and stood for a long time, then again performed a long ruku, then raised his head and went into prostration (sajda) and performed a long sajda. Then he stood up and again stood for a long time, then performed two long rukus, then raised his head and went into sajda and performed a long sajda, then raised his head and performed another long sajda. After completing the prayer, he said that during the prayer, Paradise was brought so close to me that if I had stretched out my hand, I could have plucked a bunch from it. Then Hell was brought so close that I began to say, "O Lord! Am I also among them?" I saw a woman in it whom a cat was scratching. I asked, "What is her story?" I was told that this woman had tied up the cat and it died in that state. She neither fed it herself nor let it go so it could eat the insects of the earth.

حَدَّثَنَا وَكِيعٌ، عَنْ نَافِعِ بْنِ عُمَرَ (١) ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ أَسْمَاءَ، قَالَتْ: انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَامَ فَصَلَّى، فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ، فَأَطَالَ الرُّكُوعَ، ثُمَّ رَفَعَ، فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ، فَأَطَالَ الرُّكُوعَ، ثُمَّ رَفَعَ، فَأَطَالَ الْقِيَامَ، ثُمَّ سَجَدَ سَجْدَتَيْنِ، ثُمَّ فَعَلَ فِي الثَّانِيَةِ مِثْلَ ذَلِكَ، ثُمَّ قَالَ: " لَقَدْ أُدْنِيَتْ مِنِّي الْجَنَّةُ حَتَّى لَوْ اجْتَرَأْتُ عَلَيْهَا، لَأَتَيْتُكُمْ بِقِطْفٍ مِنْ أَقْطَافِهَا، وَلَقَدْ أُدْنِيَتْ مِنِّي النَّارُ حَتَّى قُلْتُ: يَا رَبُّ، وَأَنَا مَعَهُمْ؟ (٢) فَرَأَيْتُ فِيهَا هِرَّةً، قَالَ: حَسِبْتُ أَنَّهَا، تَخْدِشُ امْرَأَةً حَبَسَتْهَا، فَلَمْ تُطْعِمْهَا، وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خِشَاشِ الْأَرْضِ حَتَّى مَاتَتْ " (٣)، ،

It is narrated from Asma that on the occasion of the solar eclipse, the Prophet (peace be upon him) led a prayer in which he stood for a long time, then bowed (ruku) and that too was prolonged, then he raised his head and stood for a long time, then again performed a long ruku, then raised his head and went into prostration (sajda) and performed a long sajda. Then he stood up and again stood for a long time, then performed two long rukus, then raised his head and went into sajda and performed a long sajda, then raised his head and performed another long sajda. After completing the prayer, he said that during the prayer, Paradise was brought so close to me that if I had stretched out my hand, I could have plucked a bunch from it. Then Hell was brought so close that I began to say, "O Lord! Am I also among them?" I saw a woman in it whom a cat was scratching. I asked, "What is her story?" I was told that this woman had tied up the cat and it died in that state. She neither fed it herself nor let it go so it could eat the insects of the earth.

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، قَالَ: أَخْبَرَنَا ابْنُ جُرَيْجٍ، وَرَوْحٌ، قَالَ: حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ: أَخْبَرَنِي مَنْصُورُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، وَهِيَ أُمُّهُ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: خَرَجْنَا مُحْرِمِينَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ كَانَ مَعَهُ هَدْيٌ، فَلْيُتِمَّ، وَقَالَ رَوْحٌ: فَلْيَقُمْ عَلَى إِحْرَامِهِ، وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ، فَلْيَحْلِلْ " قَالَتْ: " فَلَمْ يَكُنْ مَعِي هَدْيٌ، فَحَلَلْتُ "، وَكَانَ مَعَ الزُّبَيْرِ زَوْجِهَا هَدْيٌ، فَلَمْ يَحِلَّ قَالَتْ: " فَلَبِسْتُ ثِيَابِي وَحَلَلْتُ، فَجِئْتُ إِلَى الزُّبَيْرِ، فَقَالَ: قُومِي عَنِّي ". قَالَتْ: " فَقُلْتُ: أَتَخْشَى أَنْ أَثِبَ عَلَيْكَ " (١)، ،

It is narrated from Asma that we set out with the Prophet (peace be upon him) after donning the Ihram for Hajj. Later, the Prophet (peace be upon him) said to us: Whoever has a sacrificial animal with him should keep his Ihram, and whoever does not have a sacrificial animal should come out of Ihram. Since I did not have a sacrificial animal with me, I became halal (came out of Ihram), and my husband, Zubair, had a sacrificial animal with him, so he did not become halal. I put on my clothes and came to Zubair after coming out of Ihram, and he said, "Get away from me." I said, "Are you afraid that I will jump on you?"

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، قَالَ: أَخْبَرَنَا ابْنُ جُرَيْجٍ، وَرَوْحٌ، قَالَ: حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، مَوْلَى (١) أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا قَالَتْ: أَيْ بُنَيَّ، هَلْ غَابَ الْقَمَرُ لَيْلَةَ جَمْعٍ؟ قُلْتُ: لَا. ثُمَّ قَالَتْ: أَيْ بُنَيَّ، هَلْ غَابَ الْقَمَرُ؟ قُلْتُ: نَعَمْ. قَالَتْ: فَارْتَحِلُوا. فَارْتَحَلْنَا، ثُمَّ مَضَيْنَا حَتَّى رَمَتِ الْجَمْرَةَ، ثُمَّ رَجَعَتْ، فَصَلَّتِ الصُّبْحَ فِي مَنْزِلِهَا، فَقُلْتُ لَهَا: لَقَدْ غَلَّسْنَا، قَالَ رَوْحٌ: أَيْ هَنْتَاهُ، قَالَتْ: كَلَّا يَا (٢) بُنَيَّ، " إِنَّ نَبِيَّ اللهِ أَذِنَ لِلظُّعُنِ " (٣)،

Abdullah, who narrates from Asma’s freed slave, reports that once Asma camped near Muzdalifah and asked, “Son, has the moon set?” It was the night of Muzdalifah and she was praying. I said, “Not yet.” She continued to pray for a while longer, then asked, “Son, has the moon disappeared?” By that time, the moon had set, so I said, “Yes!” She said, “Then depart.” So we left from there, and upon reaching Mina, performed the stoning at Jamrah Aqabah, and after reaching our tent, offered the Fajr prayer. I said to her, “We left Muzdalifah while it was still dark.” She replied, “Not at all, son. The Prophet (peace be upon him) has given women permission to leave early.”

حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا عَوْفٌ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، أَنَّ الْحَجَّاجَ بْنَ يُوسُفَ دَخَلَ عَلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، بَعْدَمَا قُتِلَ ابْنُهَا عَبْدُ اللهِ بْنُ الزُّبَيْرِ، فَقَالَ: إِنَّ ابْنَكِ أَلْحَدَ فِي هَذَا الْبَيْتِ، وَإِنَّ اللهَ عَزَّ وَجَلَّ أَذَاقَهُ مِنْ عَذَابٍ أَلِيمٍ، وَفَعَلَ بِهِ وَفَعَلَ (٤) ، فَقَالَتْ: كَذَبْتَ، كَانَ بَرًّا بِالْوَالِدَيْنِ، صَوَّامًا قَوَّامًا، وَاللهِ، ، لَقَدْ أَخْبَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَنَّهُ سَيَخْرُجُ مِنْ ثَقِيفٍ كَذَّابَانِ، الْآخِرُ مِنْهُمَا شَرٌّ مِنَ الْأَوَّلِ، وَهُوَ مُبِيرٌ " (١)، ،

Abu Sadiq Naji says that when Hajjaj bin Yusuf had martyred Abdullah bin Zubair, he came to Asma and said, "Your son had chosen a crooked path in the Sacred Sanctuary, so Allah made him taste a painful punishment, and whatever needed to be done with him has been done." She replied, "You are lying. He was one who treated his parents well, fasted during the day, and stood in prayer at night. By Allah, the Prophet (peace be upon him) had already informed us that from among the Banu Thaqif, two great liars would soon emerge, and the second of them would be a greater source of evil and tribulation than the first, and he would be the destroyer."

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ: حَدَّثَنِي مَنْصُورُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّهِ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا قَالَتْ: " فَزِعَ يَوْمَ كَسَفَتِ الشَّمْسُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخَذَ دِرْعًا حَتَّى أَدْرَكَ بِرِدَائِهِ، فَقَامَ بِالنَّاسِ قِيَامًا طَوِيلًا، يَقُومُ ثُمَّ يَرْكَعُ، فَلَوْ جَاءَ إِنْسَانٌ بَعْدَمَا رَكَعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ، ، يَعْلَمْ أَنَّهُ رَكَعَ، مَا حَدَّثَ نَفْسَهُ أَنَّهُ رَكَعَ، مِنْ طُولِ الْقِيَامِ ". قَالَتْ: " فَجَعَلْتُ أَنْظُرُ إِلَى الْمَرْأَةِ الَّتِي هِيَ أَكْبَرُ مِنِّي، وَإِلَى الْمَرْأَةِ الَّتِي هِيَ أَسْقَمُ مِنِّي قَائِمَةً، وَأَنَا أَحَقُّ أَنْ أَصْبِرَ عَلَى طُولِ الْقِيَامِ مِنْهَا " (١)،

It is narrated from Asma that on the day when there was a solar eclipse, the Prophet (peace be upon him) became anxious and took his shirt and wrapped a sheet over it, and with the people performed a long standing (in prayer). The Prophet (peace be upon him) kept standing and bowing during this time. I saw a woman who was older than me but she was standing, then I saw a woman who was more ill than me but still she was standing. Seeing this, I thought that I am more deserving to stand with steadfastness than you.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ: حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ، وَأَبَانُ بْنُ يَزِيدَ، كِلَاهُمَا عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ: حَدَّثَنِي أَبُو سَلَمَةَ، أَنَّ عُرْوَةَ، أَخْبَرَهُ أَنَّ أَسْمَاءَ، أَخْبَرَتْهُ أَنَّهَا سَمِعَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ يَقُولُ: " إِنَّهُ لَيْسَ شَيْءٌ أَغْيَرَ مِنَ اللهِ عَزَّ وَجَلَّ " وَقَالَ يُونُسُ، فِي حَدِيثِهِ، عَنْ أَبَانَ: " لَا شَيْءَ أَغْيَرَ مِنَ اللهِ عَزَّ وَجَلَّ " (٢)،

It is narrated from Asma that the Prophet (peace be upon him) used to say: No one can be more protective (possessive) than Allah Almighty.

حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، قَالَ: حَدَّثَنَا الضَّحَّاكُ بْنُ عُثْمَانَ، قَالَ: حَدَّثَنِي وَهْبُ بْنُ كَيْسَانَ، قَالَ: سَمِعْتُ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ، قَالَتْ: مَرَّ بِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ، وَأَنَا أُحْصِي شَيْئًا وَأَكِيلُهُ. قَالَ: " يَا أَسْمَاءُ، لَا تُحْصِي، فَيُحْصِيَ اللهُ عَلَيْكِ " قَالَتْ: " فَمَا أَحْصَيْتُ شَيْئًا بَعْدَ قَوْلِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ مِنْ عِنْدِي، وَلَا دَخَلَ عَلَيَّ، وَمَا نَفِدَ عِنْدِي مِنْ رِزْقِ اللهِ (١) إِلَّا أَخْلَفَهُ اللهُ عَزَّ وَجَلَّ " (٢)،

It is narrated from Asma that once the Prophet (peace be upon him) passed by me while I was counting and measuring something. The Prophet (peace be upon him) said, "O Asma, do not keep by counting, otherwise Allah will also give to you by counting." After this instruction of the Prophet (peace be upon him), I never counted anything that went from me or came to me, and whenever any provision from Allah with me finished, Allah granted me its substitute.

حَدَّثَنَا هَاشِمٌ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةُ يَعْنِي شَيْبَانَ، عَنْ يَحْيَى يَعْنِي ابْنَ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ (٣) ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ أُمِّهِ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا سَمِعَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ وَهُوَ عَلَى الْمِنْبَرِ: " مَا شَيْءٌ (٤) أَغْيَرَ مِنَ اللهِ عَزَّ وَجَلَّ " (٥)، ،

It is narrated from Asma that the Prophet (peace be upon him) used to say that none can be more protective than Allah Almighty.

حَدَّثَنَا عَفَّانُ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ أَسْمَاءَ، قَالَتْ: كُنْتُ أَخْدُمُ الزُّبَيْرَ، زَوْجَهَا، وَكَانَ لَهُ فَرَسٌ كُنْتُ أَسُوسُهُ، وَلَمْ يَكُنْ شَيْءٌ مِنَ الْخِدْمَةِ أَشَدَّ عَلَيَّ مِنْ سِيَاسَةِ الْفَرَسِ، فَكُنْتُ أَحْتَشُّ لَهُ، وَأَقُومُ عَلَيْهِ، وَأَسُوسُهُ، وَأَرْضَخُ لَهُ النَّوَى. قَالَ: " ثُمَّ إِنَّهَا أَصَابَتْ خَادِمًا، أَعْطَاهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "، قَالَتْ: فَكَفَتْنِي سِيَاسَةَ الْفَرَسِ، فَأَلْقَتْ عَنِّي مَئُونَتَهُ (١) (٢)،

It is narrated from Asma that when I was married to Zubair, I used to prepare fodder for his horse, provide for its needs, and take care of it. Similarly, I used to break date stones for his camel, prepare its fodder, give it water, and sew his bucket. Then, not long after, the Prophet (peace be upon him) sent me a servant, and I was relieved of the care of the horse, and it felt as if he had set me free.

حَدَّثَنَا أَبُو الْمُغِيرَةِ، قَالَ: حَدَّثَنَا الْأَوْزَاعِيُّ، قَالَ: حَدَّثَنِي يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ وَهُوَ عَلَى الْمِنْبَرِ: " إِنَّهُ (٣) لَا شَيْءَ أَغْيَرُ مِنَ اللهِ عَزَّ وَجَلَّ " (٤)، ، °

It is narrated from Asma that the Prophet (peace be upon him) used to say from the pulpit: No one is more protective than Allah Almighty.

وَجَدْتُ فِي كِتَابِ أَبِي هَذَا الْحَدِيثَ بِخَطِّ يَدِهِ: حَدَّثَنَا سَعِيدٌ يَعْنِي ابْنَ سُلَيْمَانَ سَعْدَوَيْهِ، قَالَ: حَدَّثَنَا عَبَّادٌ يَعْنِي ابْنَ الْعَوَّامِ، عَنْ هَارُونَ بْنِ عَنْتَرَةَ، عَنْ أَبِيهِ، قَالَ: لَمَّا قَتَلَ الْحَجَّاجُ ابْنَ الزُّبَيْرِ وَصَلَبَهُ مَنْكُوسًا، فَبَيْنَا هُوَ عَلَى الْمِنْبَرِ، إِذْ جَاءَتْ أَسْمَاءُ، وَمَعَهَا أَمَةٌ تَقُودُهَا، وَقَدْ ذَهَبَ بَصَرُهَا، فَقَالَتْ: أَيْنَ أَمِيرُكُمْ؟ فَذَكَرَ قِصَّةً، فَقَالَتْ: كَذَبْتَ، وَلَكِنِّي أُحَدِّثُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " يَخْرُجُ مِنْ ثَقِيفٍ كَذَّابَانِ، الْآخِرُ مِنْهُمَا شَرٌّ (١) مِنَ الْأَوَّلِ، وَهُوَ مُبِيرٌ " (٢)،

Antera says that when Hajjaj bin Yusuf had martyred Abdullah bin Zubair, his body was hanging from the gallows and Hajjaj was on the pulpit, Asma came, accompanied by a slave girl who was bringing her because her eyesight had gone. She said, "Where is your leader?" Then the narrator mentioned the entire hadith and said, "You are lying, by Allah! The Prophet (ﷺ) had already informed us that soon two great liars will emerge from Banu Thaqif, of whom the second will be a greater source of evil and tribulation than the first, and he will be the destroyer."

حَدَّثَنَا يَعْمَرُ (٣) ، حَدَّثَنَا عَبْدُ اللهِ يَعْنِي ابْنَ مُبَارَكٍ، قَالَ: أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنِ خَالِدِ بْنِ يَزِيدَ، قَالَ: سَمِعْتُ عَبْدَ اللهِ، مَوْلَى أَسْمَاءَ، يُحَدِّثُ، ، أَنَّهُ سَمِعَ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ، تَقُولُ: " عِنْدِي لِلزُّبَيْرِ سَاعِدَانِ مِنْ دِيبَاجٍ، كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَعْطَاهُمَا إِيَّاهُ، يُقَاتِلُ فِيهِمَا " (١)،

It is narrated from Asma that I have two sleeves of Zubair's shirt which are made of silk, which the Prophet (peace be upon him) had given him to wear at the time of battle.

حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ أَبِي سَلَمَةَ الْمَاجِشُونَ، عَنْ مُحَمَّدٍ يَعْنِي ابْنَ الْمُنْكَدِرِ، قَالَ: كَانَتْ أَسْمَاءُ، تُحَدِّثُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: قَالَ: " إِذَا دَخَلَ الْإِنْسَانُ قَبْرَهُ، فَإِنْ كَانَ مُؤْمِنًا، أَحَفَّ بِهِ عَمَلُهُ، الصَّلَاةُ وَالصِّيَامُ ". قَالَ: " فَيَأْتِيهِ الْمَلَكُ مِنْ نَحْوِ الصَّلَاةِ، فَتَرُدُّهُ، وَمِنْ نَحْوِ الصِّيَامِ، فَيَرُدُّهُ ". قَالَ: " فَيُنَادِيهِ: اجْلِسْ ". قَالَ: " فَيَجْلِسُ، فَيَقُولُ لَهُ: مَاذَا تَقُولُ فِي هَذَا الرَّجُلِ، يَعْنِي النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ،؟ قَالَ: مَنْ؟ قَالَ: مُحَمَّدٌ. قَالَ: أَنَا أَشْهَدُ أَنَّهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " قَالَ: " يَقُولُ: وَمَا يُدْرِيكَ؟ أَدْرَكْتَهُ؟ قَالَ: أَشْهَدُ أَنَّهُ رَسُولُ اللهِ ". قَالَ: " يَقُولُ: عَلَى ذَلِكَ عِشْتَ، وَعَلَيْهِ مِتَّ، وَعَلَيْهِ تُبْعَثُ ". قَالَ: " وَإِنْ كَانَ فَاجِرًا، أَوْ كَافِرًا " قَالَ: " جَاءَ (٢) الْمَلَكُ لَيْسَ (٣) بَيْنَهُ وَبَيْنَهُ شَيْءٌ يَرُدُّهُ ". قَالَ: " فَأَجْلَسَهُ ". قَالَ: " يَقُولُ: اجْلِسْ، مَاذَا تَقُولُ فِي، ، هَذَا الرَّجُلِ؟ قَالَ: أَيُّ رَجُلٍ؟ قَالَ: مُحَمَّدٌ ". قَالَ: " يَقُولُ: وَاللهِ مَا أَدْرِي، سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا، فَقُلْتُهُ ". قَالَ: " فَيَقُولُ لَهُ الْمَلَكُ: عَلَى ذَلِكَ عِشْتَ، وَعَلَيْهِ مِتَّ، وَعَلَيْهِ تُبْعَثُ ". قَالَ: " وَتُسَلَّطُ (١) عَلَيْهِ دَابَّةٌ فِي قَبْرِهِ، مَعَهَا سَوْطٌ، ثَمَرَتُهُ (٢) جَمْرَةٌ مِثْلُ غَرْبِ الْبَعِيرِ، تَضْرِبُهُ (٣) مَا شَاءَ اللهُ، صَمَّاءُ لَا تَسْمَعُ صَوْتَهُ فَتَرْحَمَهُ (٤) " (٥)،

It is narrated from Asma that the Prophet (peace be upon him) said: When a person is placed in his grave and he is a believer, his deeds such as prayer and fasting surround him. When the angel of punishment wants to come from the side of the prayer, the prayer stops him; if he wants to come from the side of fasting, the fasting stops him. The angel calls him and tells him to sit, so the person sits up. The angel asks him: What do you say about this man, meaning the Prophet (peace be upon him)? He asks: Which man? The angel says: Muhammad (peace be upon him). He says: I bear witness that he is the Messenger of Allah. The angel says: You lived upon this, you died upon this, and you will be raised upon this. And if the deceased is a sinner or a disbeliever, then when the angel comes to him, there is nothing to turn him back. The angel makes him sit and asks: What do you say about this man? The deceased asks: Which man? The angel says: Muhammad (peace be upon him). The deceased says: By Allah, I do not know anything; I used to say what I heard people saying. The angel says: You lived upon this, you died upon this, and you will be raised upon this. Then a creature is set upon him in the grave, which has a whip with a spark at its tip, like the point of a camel. It will keep striking him as long as Allah wills. That creature is deaf and cannot hear any sound, so it will not have mercy on him.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ: حَدَّثَتْنِي فَاطِمَةُ، عَنْ أَسْمَاءَ، أَنَّ امْرَأَةً قَالَتْ: يَا رَسُولَ اللهِ (٦) إِنَّ لِي ضَرَّةً، فَهَلْ، ، عَلَيَّ جُنَاحٌ إِنْ تَشَبَّعْتُ مِنْ زَوْجِي بِغَيْرِ الَّذِي يُعْطِينِي؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَهُ، كَلَابِسِ ثَوْبَيْ زُورٍ " (١)،

It is narrated from Asma that a woman came to the service of the Prophet (peace be upon him) and said, "O Messenger of Allah, I have a co-wife. If my husband has not given me anything, but I pretend that he has provided me with such and such a thing, will there be any sin upon me for this?" The Prophet (peace be upon him) said, "To pretend to have received something which one has not been given is like wearing two garments of falsehood."

حَدَّثَنَا (٢) يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ: حَدَّثَتْنِي فَاطِمَةُ بِنْتُ الْمُنْذِرِ، عَنْ أَسْمَاءَ، قَالَتْ: " أَكَلْنَا فَرَسًا لَنَا عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٣)،

It is narrated from Asma that during the Prophetic era, we once slaughtered a horse and also ate it.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ: حَدَّثَتْنِي فَاطِمَةُ بِنْتُ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّ امْرَأَةً، مِنَ الْأَنْصَارِ، قَالَتْ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنَّ لِي بُنَيَّةً عَرِيسًا وَإِنَّهُ تَمَرَّقَ شَعَرُهَا، فَهَلْ عَلَيَّ مِنْ جُنَاحٍ إِنْ وَصَلْتُ رَأْسَهَا؟، وَقَالَ وَكِيعٌ: تَمَرَّطَ شَعْرُهَا، قَالَ: " لَعَنَ اللهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ " (٤)،

It is narrated from Asma that a woman came to the Prophet (peace be upon him) and said, "My daughter has recently gotten married, she has fallen ill and the hair of her head is falling out. Can I have other hair attached to her head?" The Prophet (peace be upon him) said, "Allah has cursed both the one who attaches hair and the one who has it attached."

حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ أَسْمَاءَ (٥) ، أَنَّهَا قَالَتْ: يَا رَسُولَ اللهِ، لَيْسَ لِي إِلَّا مَا أَدْخَلَ، ، عَلَيَّ الزُّبَيْرُ، أَفَأَرْضَخُ مِنْهُ؟ (١) قَالَ: " ارْضَخِي، وَلَا تُوعِي، فَيُوعِيَ اللهُ عَلَيْكِ " (٢)،

It is narrated from Asma that once I said to the Prophet (peace be upon him) that I have nothing to give in charity except what Zubair brings home. The Prophet (peace be upon him) said: Spend and do not count, lest it be counted for you as well.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ: حَدَّثَتْنِي فَاطِمَةُ، وَأَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، أَنَّ امْرَأَةً، أَتَتِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٣) ، فَقَالَتْ: إِحْدَانَا يُصِيبُ ثَوْبُهَا مِنْ دَمِ الْحَيْضِ (٤) ؟ قَالَ: " تَحُتُّهُ، ثُمَّ لِتَقْرُصَهُ بِالْمَاءِ، ثُمَّ تَنْضَحْهُ، ثُمَّ تُصَلِّي فِيهِ " (٥)،

It is narrated from Asma that a woman came to the court of the Prophet and said, "O Messenger of Allah! What is the ruling if menstrual blood gets on a woman's body (or clothes)?" The Prophet (peace be upon him) said, "Scrape it off, then wash it with water, and pray in it."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مُغِيرَةُ بْنُ زِيَادٍ، عَنْ أَبِي عُمَرَ، مَوْلَى أَسْمَاءَ قَالَ: قَالَتْ أَسْمَاءُ: " يَا جَارِيَةُ، نَاوِلِينِي جُبَّةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "، قَالَ: " فَأَخْرَجَتْ جُبَّةً مِنْ طَيَالِسَةٍ " (٦)، ،

Abdullah says that once Asma showed me a green cloak and told me that this cloak was worn by the Prophet (peace be upon him).

حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: " نَحَرْنَا فَرَسًا عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَكَلْنَا لَحْمَهُ " أَوْ " مِنْ لَحْمِهِ " (١)،

It is narrated from Asma that during the Prophetic era, we once slaughtered a horse and also ate it.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ، وَعَبْدُ الْجَبَّارِ بْنُ وَرْدٍ، رَجُلَانِ مِنْ أَهْلِ مَكَّةَ، سَمِعَاهُ مِنَ ابْنِ أَبِي مُلَيْكَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا سَأَلَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَنَّ الزُّبَيْرِ رَجُلٌ شَدِيدٌ، يَأْتِينِي الْمِسْكِينُ، فَأَتَصَدَّقُ عَلَيْهِ مِنْ بَيْتِهِ بِغَيْرِ إِذْنِهِ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " ارْضَخِي، وَلَا تُوعِي، فَيُوعِيَ اللهُ عَلَيْكِ " (٢)، ،

It is narrated from Asma that once I said to the Prophet (peace be upon him) that I have nothing to give in charity except what Zubair brings home. The Prophet (peace be upon him) said: Spend and do not count, lest you also be counted against.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تُوعِي، فَيُوعِيَ اللهُ عَلَيْكِ " (١)،

It is narrated from Asma that once the Prophet (peace be upon him) said: "Spend and do not count (your spending) lest it be counted against you."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ حَجَّاجٍ، عَنْ أَبِي عُمَرَ، مَوْلَى أَسْمَاءَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ: " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَتْ لَهُ جُبَّةٌ مِنْ طَيَالِسَةٍ مَكْفُوفَةٍ بِالدِّيبَاجِ، يَلْقَى فِيهَا (٢) الْعَدُوَّ " (٣)،

Abdullah says that once Asma showed me a green robe which had about a span’s width of Kisrawani silk stripes on it, and both its cuffs were made of silk. She told me that this robe was worn by the Prophet (peace be upon him).

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنَا أَيُّوبُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ: حَدَّثَتْنِي أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ، قَالَتْ: قُلْتُ: يَا رَسُولَ اللهِ، مَا لِي شَيْءٌ إِلَّا مَا أَدْخَلَ الزُّبَيْرُ عَلَى بَيْتِي، فَأُعْطِي مِنْهُ؟ قَالَ: " أَعْطِي، وَلَا تُوكِي، فَيُوكَى عَلَيْكِ " (٤)، ،

It is narrated from Asma that once I said to the Prophet (peace be upon him) that I have nothing to give in charity except what Zubair brings home. The Prophet (peace be upon him) said: Spend and do not count, lest it be counted for you as well.

حَدَّثَنَا رَوْحٌ، قَالَ: حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ: أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، أَنَّ عَبَّادَ بْنَ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، أَخْبَرَهُ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، نَحْوَهُ (١)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا هُشَيْمٌ قَالَ: أَخْبَرَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ مَوْلَى أَسْمَاءَ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: " كَانَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جُبَّةٌ مِنْ طَيَالِسَةٍ لَبِنَتُهَا دِيبَاجٌ كِسْرَوَانِيٌّ " (١)،

Abdullah says that once Asma showed me a green cloak in which there were strips of Kisrawani silk about a span wide.

حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهَا: " أَنْفِقِي أَوْ انْضَحِي (٢) ، وَلَا تُحْصِي، فَيُحْصِيَ اللهُ عَلَيْكِ، أَوْ لَا تُوعِي، فَيُوعِيَ اللهُ عَلَيْكِ " (٣)،

It is narrated from Asma that the Prophet (peace be upon him) said to me: Be generous and open-handed, and spend (in the way of Allah); do not hoard, otherwise Allah will also withhold from you. And do not spend by counting (begrudgingly), lest Allah also start giving you by counting.

حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، وَكَانَتْ مُحْصِيَةً. وَعَنِ عَبَّادِ بْنِ حَمْزَةَ، عَنْ أَسْمَاءَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهَا: " أَنْفِقِي، أَوْ انْضَحِي (٤) ، أَوْ انْفَحِي هَكَذَا وَهَكَذَا، وَلَا تُوعِي فَيُوعِيَ اللهُ عَلَيْكِ، وَلَا (٥) تُحْصِي فَيُحْصِي اللهُ عَلَيْكِ " (٦)، ،

It is narrated from Asma that the Prophet (peace be upon him) said to me: Be generous and open-handed, and spend (in the way of Allah); do not hoard, otherwise Allah will also withhold from you. And do not spend by counting (begrudgingly), lest Allah also start giving you by counting.

حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا فُلَيْحٌ، عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَمِعْتُ رَجَّةَ النَّاسِ، وَهُمْ يَقُولُونَ: آيَةٌ، وَنَحْنُ يَوْمَئِذٍ فِي فَازِعٍ، فَخَرَجْتُ مُتَلَفِّعَةً بِقَطِيفَةٍ لِلزُّبَيْرِ، حَتَّى دَخَلْتُ عَلَى عَائِشَةَ، وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَائِمٌ يُصَلِّي لِلنَّاسِ (١) ، فَقُلْتُ لِعَائِشَةَ: مَا لِلنَّاسِ؟ فَأَشَارَتْ بِيَدِهَا إِلَى السَّمَاءِ. قَالَتْ: فَصَلَّيْتُ مَعَهُمْ، وَقَدْ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَغَ مِنْ سَجْدَتِهِ الْأُولَى. قَالَتْ: فَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قِيَامًا طَوِيلًا حَتَّى رَأَيْتُ بَعْضَ مَنْ يُصَلِّي يَنْتَضِحُ بِالْمَاءِ، ثُمَّ رَكَعَ، فَرَكَعَ رُكُوعًا طَوِيلًا، ثُمَّ قَامَ، وَلَمْ يَسْجُدْ، قِيَاما طَوِيلًا، وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا، وَهُوَ دُونَ رُكُوعِهِ الْأَوَّلِ، ثُمَّ سَجَدَ، ثُمَّ سَلَّمَ وَقَدْ تَجَلَّتِ الشَّمْسُ، ثُمَّ رَقِيَ الْمِنْبَرَ، َفقَالَ: " أَيُّهَا النَّاسُ، إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ، لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ، وَلَا لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ، فَافْزَعُوا إِلَى الصَّلَاةِ، وَإِلَى الصَّدَقَةِ، وَإِلَى ذِكْرِ اللهِ، أَيُّهَا النَّاسُ، إِنَّهُ لَمْ يَبْقَ شَيْءٌ لَمْ أَكُنْ رَأَيْتُهُ إِلَّا وَقَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا، وَقَدْ أُرِيتُكُمْ (٢) تُفْتَنُونَ فِي قُبُورِكُمْ، يُسْأَلُ أَحَدُكُمْ: مَا كُنْتَ تَقُولُ؟ وَمَا كُنْتَ تَعْبُدُ؟ فَإِنْ قَالَ: لَا أَدْرِي، رَأَيْتُ النَّاسَ، ، يَقُولُونَ شَيْئًا، فَقُلْتُهُ، وَيَصْنَعُونَ (١) شَيْئًا، فَصَنَعْتُهُ، قِيلَ لَهُ: أَجَلْ، عَلَى الشَّكِّ عِشْتَ، وَعَلَيْهِ مِتَّ، هَذَا مَقْعَدُكَ مِنَ النَّارِ، وَإِنْ قَالَ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ، قِيلَ: عَلَى الْيَقِينِ عِشْتَ، وَعَلَيْهِ مِتَّ، هَذَا مَقْعَدُكَ مِنَ الْجَنَّةِ. وَقَدْ أُرِيْتُ (٢) خَمْسِينَ، أَوْ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ فِي مِثْلِ صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ ". فَقَامَ إِلَيْهِ رَجُلٌ، فَقَالَ: ادْعُ اللهَ أَنْ يَجْعَلَنِي مِنْهُمْ. قَالَ: اللهُمَّ اجْعَلْهُ مِنْهُمْ، أَيُّهَا النَّاسُ، إِنَّكُمْ لَنْ تَسْأَلُونِي عَنْ شَيْءٍ حَتَّى أَنْزِلَ إِلَّا أَخْبَرْتُكُمْ بِهِ ". فَقَامَ رَجُلٌ، فَقَالَ: مَنْ أَبِي؟ قَالَ: " أَبُوكَ فُلَانٌ " الَّذِي (٣) كَانَ يُنْسَبُ إِلَيْهِ (٤)، ،

It is narrated from Asma that once during the blessed era of the Prophet (peace be upon him), there was a solar eclipse. On that day, I went to Aisha's house and asked her, "What has happened to the people that they are praying at this time?" She pointed her head towards the sky. I asked, "Has some sign appeared?" She said, "Yes." On this occasion, the Prophet (peace be upon him) stood for a long time in prayer until I fainted. I grabbed a water skin that was beside me and began to pour water over my head. When the Prophet (peace be upon him) finished the prayer with salam, the solar eclipse had ended. Then the Prophet (peace be upon him) delivered a sermon, and after praising and glorifying Allah, he said, "After praise and salutation! Today, at this place, I have seen things that I had never seen before, even Paradise and Hell. It has been revealed to me that you people will be tested in your graves with a trial equal to or close to that of the Antichrist (Dajjal). Angels will come to you and ask, 'What do you know about this man?' The believer will reply, 'He was Muhammad, the Messenger of Allah (peace be upon him), and he came to us with clear miracles and guidance. We responded to his call and followed him (three times).' It will be said to him, 'We knew that you believed in this, so sleep in peace!' But the hypocrite will say, 'I do not know. I used to hear people saying something, so I said the same.' And I saw fifty or seventy thousand such people who will enter Paradise like the full moon on the fourteenth night." A man stood up and said, "Pray to Allah that He includes me among them." The Prophet (peace be upon him) said, "O Allah, include him among them." The Prophet (peace be upon him) then said, "O people, whatever question you ask me before I descend from my pulpit, I will surely answer it for you." A man stood up and asked, "Who is my father?" The Prophet (peace be upon him) said, "Your father is the person to whom you are attributed."

حَدَّثَنَا نَصْرُ بْنُ بَابٍ، عَنْ حَجَّاجٍ، عَنْ أَبِي عُمَرَ، خَتَنٌ كَانَ لِعَطَاءٍ، أَخْرَجَتْ لَنَا أَسْمَاءُ، جُبَّةً مَزْرُورَةً بِدِيبَاجٍ، قَالَتْ: " قَدْ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا لَقِيَ الْحَرْبَ لَبِسَ هَذِهِ " (١)،

Abdullah says that once Asma showed me a green robe which had about a span’s width of Kisrawani silk stripes on it, and both its cuffs were made of silk. She told me that this robe was worn by the Prophet (peace be upon him).

حَدَّثَنَا عَفَّانُ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ (٢) ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: قَدِمَتْ عَلَيَّ أُمِّي وَهِيَ رَاغِبَةٌ، وَهِيَ مُشْرِكَةٌ فِي عَهْدِ قُرَيْشٍ وَمُدَّتِهِمُ الَّتِي كَانَتْ بَيْنَهُمْ وَبَيْنَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّ أُمِّي قَدِمَتْ عَلَيَّ وَهِيَ رَاغِبَةٌ، وَهِيَ مُشْرِكَةٌ، أَفَأَصِلُهَا؟ قَالَ: " صِلِيهَا " قَالَ: وَأَظُنُّهَا ظِئْرَهَا (٣)، ،

It is narrated from Asma that once my mother came during the time of the treaty with the Quraysh. At that time, she was a polytheist and in need. I asked the Prophet (peace be upon him), "Can I maintain ties of kinship with her?" The Prophet (peace be upon him) said, "Yes, maintain ties of kinship with your mother."

حَدَّثَنَا عَتَّابٌ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: " كُنَّا نُؤَدِّي زَكَاةَ الْفِطْرِ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُدَّيْنِ مِنْ قَمْحٍ، بِالْمُدِّ الَّذِي تَقْتَاتُونَ بِهِ " (١)، ،

It is narrated from Asma that during the blessed era of the Prophet (peace be upon him), we used to give two mudd of wheat as Sadaqat-ul-Fitr, according to the measure with which you measure.