Hadith of Zayd ibn Arqam (may Allah be pleased with him)

حَدِيثُ زَيْدِ بْنِ أَرْقَمَ (١)، ١٩٢٦٣ - حَدَّثَنَا يَحْيَى، عَنْ يُوسُفَ بْنِ صُهَيْبٍ، وَوَكِيعٌ، حَدَّثَنَا يُوسُفُ، عَنْ حَبِيبِ بْنِ يَسَارٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ رَضِيَ اللهُ تَعَالَى عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ لَمْ يَأْخُذْ مِنْ شَارِبِهِ، فَلَيْسَ مِنَّا " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Zaid bin Arqam (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: Whoever does not trim his moustache is not one of us.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامٌ الدَّسْتُوَائِيُّ، عَنِ الْقَاسِمِ بْنِ عَوْفٍ الشَّيْبَانِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى أَهْلِ قُبَاءَ وَهُمْ يُصَلُّونَ الضُّحَى فَقَالَ: " صَلَاةُ الْأَوَّابِينَ إِذَا رَمِضَتْ الْفِصَالُ مِنَ الضُّحَى " (١)، ،

It is narrated from Zaid bin Arqam (may Allah be pleased with him) that once the Holy Prophet (ﷺ) went to the people of Quba. They were performing prayer at the time of Duha. The Holy Prophet (ﷺ) said: The prayer of those who turn to Allah is performed at the time when the feet of the young camels begin to burn (from the heat of the sun).

حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِي حَيَّانَ التَّيْمِيِّ، حَدَّثَنِي يَزِيدُ بْنُ حَيَّانَ التَّيْمِيُّ قَالَ: انْطَلَقْتُ أَنَا وَحُصَيْنُ بْنُ سَبْرَةَ، وَعُمَرُ بْنُ مُسْلِمٍ، إِلَى زَيْدِ بْنِ أَرْقَمَ، فَلَمَّا جَلَسْنَا إِلَيْهِ قَالَ لَهُ: حُصَيْنٌ لَقَدْ لَقِيتَ يَا زَيْدُ خَيْرًا كَثِيرًا رَأَيْتَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَسَمِعْتَ حَدِيثَهُ، وَغَزَوْتَ مَعَهُ، وَصَلَّيْتَ مَعَهُ، لَقَدْ لَقِيتَ يَا زَيْدُ خَيْرًا كَثِيرًا حَدِّثْنَا يَا زَيْدُ مَا سَمِعْتَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا ابْنَ أَخِي، وَاللهِ لَقَدْ كَبُرَتْ سِنِّي، وَقَدُمَ عَهْدِي، وَنَسِيتُ بَعْضَ الَّذِي كُنْتُ أَعِي مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَمَا حَدَّثْتُكُمْ فَاقْبَلُوهُ، وَمَا لَا فَلَا تُكَلِّفُونِيهِ، ثُمَّ قَالَ: قَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا خَطِيبًا فِينَا بِمَاءٍ يُدْعَى خُمًّا، بَيْنَ مَكَّةَ، ، وَالْمَدِينَةِ، فَحَمِدَ اللهَ تَعَالَى، وَأَثْنَى عَلَيْهِ، وَوَعَظَ، وَذَكَّرَ، ثُمَّ قَالَ: " أَمَّا بَعْدُ، أَلَا يَا أَيُّهَا النَّاسُ، إِنَّمَا أَنَا بَشَرٌ يُوشِكُ أَنْ يَأْتِيَنِي رَسُولُ رَبِّي عَزَّ وَجَلَّ، فَأُجِيبُ، وَإِنِّي تَارِكٌ فِيكُمْ ثَقَلَيْنِ، أَوَّلُهُمَا كِتَابُ اللهِ عَزَّ وَجَلَّ فِيهِ الْهُدَى وَالنُّورُ، فَخُذُوا بِكِتَابِ اللهِ تَعَالَى، وَاسْتَمْسِكُوا بِهِ " فَحَثَّ عَلَى كِتَابِ اللهِ، وَرَغَّبَ فِيهِ. قَالَ: " وَأَهْلُ بَيْتِي، أُذَكِّرُكُمُ اللهَ فِي أَهْلِ بَيْتِي، أُذَكِّرُكُمُ اللهَ فِي أَهْلِ بَيْتِي، أُذَكِّرُكُمُ اللهَ فِي أَهْلِ بَيْتِي "، فَقَالَ لَهُ حُصَيْنٌ: وَمَنْ أَهْلُ بَيْتِهِ يَا زَيْدُ؟ أَلَيْسَ نِسَاؤُهُ مِنْ أَهْلِ بَيْتِهِ؟ قَالَ: إِنَّ نِسَاءَهُ مِنْ أَهْلِ بَيْتِهِ، وَلَكِنَّ أَهْلَ بَيْتِهِ مَنْ حُرِمَ الصَّدَقَةَ بَعْدَهُ. قَالَ: وَمَنْ هُمْ؟ قَالَ: هُمْ آلُ عَلِيٍّ، وَآلُ عَقِيلٍ، وَآلُ جَعْفَرٍ، وَآلُ عَبَّاسٍ. قَالَ: أَكُلُّ هَؤُلَاءِ حُرِمَ الصَّدَقَةَ؟ قَالَ: نَعَمْ (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Yazid bin Hayyan Tamimi (may Allah have mercy on him) says that once I, along with Husain bin Sabrah and Umar bin Muslim, went to the service of Zaid bin Arqam (may Allah be pleased with him). When we had sat down, Husain said, "O Zaid! You have attained great good. You have seen the Prophet Muhammad (peace be upon him), heard his hadiths, participated in jihad with him, and prayed in his company. Therefore, you have been granted abundant goodness. Please narrate to us a hadith that you yourself heard from the Prophet Muhammad (peace be upon him)." He replied, "Nephew! I have grown old, my time has passed, and of the things I had preserved from the Prophet Muhammad (peace be upon him), I have forgotten some. So, if I narrate a hadith to you according to my ability, then accept it, otherwise do not compel me." Then he said, "One day, the Prophet Muhammad (peace be upon him) stood up to deliver a sermon near a spring between Makkah Mukarramah and Madinah Munawwarah, which is called 'Khumm.' After praising and glorifying Allah, he gave some advice and admonition, then said, 'Amma ba'd (to proceed): O people! I am only a human being. It may be that soon the messenger of my Lord will come to call me, and I will respond to his call. Remember! I am leaving among you two weighty things. The first is the Book of Allah, in which there is guidance and light. So hold fast to the Book of Allah.' Then the Prophet Muhammad (peace be upon him) encouraged and drew attention to acting upon the Book of Allah. And he said, 'The second thing is my Ahl al-Bayt.' And he said three times, 'I remind you by Allah regarding the rights of my Ahl al-Bayt.' Husain asked, 'O Zaid! Who are meant by the Ahl al-Bayt of the Prophet Muhammad (peace be upon him)? Are the pure wives of the Prophet Muhammad (peace be upon him) not included among the Ahl al-Bayt?' He replied, 'The pure wives of the Prophet Muhammad (peace be upon him) are also among his Ahl al-Bayt, but here it means those people upon whom, after the Prophet Muhammad (peace be upon him), charity is forbidden.' Husain asked, 'Who are those people?' He replied, 'The family of Aqil, the family of Ali, the family of Ja'far, and the family of Abbas.' Husain asked, 'Is charity forbidden for all of them?' He replied, 'Yes!'"

قَالَ يَزِيدُ بْنُ حَيَّانَ: حَدَّثَنَا زَيْدُ بْنُ أَرْقَمَ فِي مَجْلِسِهِ ذَلِكَ، قَالَ: بَعَثَ إِلَيَّ عُبَيْدُ اللهِ بْنُ زِيَادٍ، فَأَتَيْتُهُ فَقَالَ: مَا أَحَادِيثُ تُحَدِّثُهَا وَتَرْوِيهَا عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا نَجِدُهَا فِي كِتَابِ اللهِ عَزَّ وَجَلَّ؟ تُحَدِّثُ أَنَّ لَهُ حَوْضًا فِي الْجَنَّةِ قَالَ: قَدْ حَدَّثَنَاهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَوَعَدَنَاهُ. قَالَ: كَذَبْتَ وَلَكِنَّكَ شَيْخٌ قَدْ خَرِفْتَ. قَالَ: إِنِّي قَدْ سَمِعَتْهُ أُذُنَايَ، وَوَعَاهُ قَلْبِي مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ جَهَنَّمَ " وَمَا كَذَبْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "، وَحَدَّثَنَا زَيْدٌ، فِي مَجْلِسِهِ قَالَ: " إِنَّ الرَّجُلَ مِنْ أَهْلِ النَّارِ لَيَعْظُمُ لِلنَّارِ حَتَّى يَكُونَ الضِّرْسُ مِنْ أَضْرَاسِهِ كَأُحُدٍ " (١)، ،

Yazid bin Hayan says that in the same gathering (which was mentioned in the previous hadith), Zaid bin Arqam (may Allah be pleased with him) told us that once Ubaidullah bin Ziyad sent a message calling me. When I reached him, he said, "What are these ahadith that you keep narrating from the Prophet Muhammad (peace be upon him) which we do not find in the Book of Allah? You state that the Prophet Muhammad (peace be upon him) will have a pond in Paradise?" He replied, "This is something that the Prophet Muhammad (peace be upon him) himself told us and promised us." He said, "You are lying. You have grown old, so your mind is not working properly." He replied, "I have heard this saying of the Prophet Muhammad (peace be upon him) with my own ears and preserved it in my heart: 'Whoever deliberately attributes a false statement to me, let him make his abode in Hell.' And I have never lied about the Prophet Muhammad (peace be upon him)." And in the same gathering, Zaid (may Allah be pleased with him) also narrated this hadith before us: "In Hell, the body of a person of Hell will become very enlarged, to the extent that one of his molar teeth will be as large as Mount Uhud."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ يَزِيدَ بْنِ حَيَّانَ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: " سَحَرَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ مِنَ الْيَهُودِ، قَالَ: فَاشْتَكَى لِذَلِكَ أَيَّامًا، قَالَ: فَجَاءَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ: إِنَّ رَجُلًا مِنَ الْيَهُودِ سَحَرَكَ، عَقَدَ لَكَ عُقَدًا فِي بِئْرِ كَذَا وَكَذَا، فَأَرْسَلَ إِلَيْهَا مَنْ يَجِيءُ بِهَا، فَبَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلِيًّا رَضِيَ اللهُ عَنْهُ، فَاسْتَخْرَجَهَا، فَجَاءَ بِهَا، فَحَلَّهَا. قَالَ: فَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَأَنَّمَا نُشِطَ مِنْ عِقَالٍ "، فَمَا ذَكَرَ لِذَلِكَ الْيَهُودِيِّ، وَلَا رَآهُ فِي وَجْهِهِ قَطُّ حَتَّى مَاتَ (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Zaid bin Arqam (may Allah be pleased with him) that once a Jew cast a spell on the Holy Prophet (ﷺ), due to which the Holy Prophet (ﷺ) remained ill for several days. Then Jibreel came and said that a Jewish man has cast a spell on you; he has tied some knots on something and placed it in such-and-such well. You should send someone to bring it from there. The Holy Prophet (ﷺ) sent Ali (may Allah be pleased with him), who took out that thing. Ali (may Allah be pleased with him) brought it, and the Holy Prophet (ﷺ) opened it. As each knot was untied, the Holy Prophet (ﷺ) became healthier, as if he had been released from a rope. However, the Holy Prophet (ﷺ) neither mentioned that Jew nor saw his face until his passing.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ طَلْحَةَ مَوْلَى قَرَظَةَ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا أَنْتُمْ بِجُزْءٍ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ يَوْمَ الْقِيَامَةِ " قَالَ: فَقُلْنَا لِزَيْدٍ: وَكَمْ أَنْتُمْ يَوْمَئِذٍ؟ قَالَ: فَقَالَ: " بَيْنَ (١) السِّتِّ مِائَةِ إِلَى السَّبْعِ مِائَةِ " (٢)، ،

It is narrated from Zaid bin Arqam (may Allah be pleased with him) that once the Holy Prophet (ﷺ) said: "On the Day of Resurrection, not even a hundred-thousandth part of those who come to me at the Pond of Kawthar will be present." We asked Zaid (may Allah be pleased with him): "How many were you at that time?" He replied: "Between six and seven hundred."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ ثُمَامَةَ بْنِ عُقْبَةَ،، ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ مِنَ الْيَهُودِ فَقَالَ: يَا أَبَا الْقَاسِمِ، أَلَسْتَ تَزْعُمُ أَنَّ أَهْلَ الْجَنَّةِ يَأْكُلُونِ فِيهَا وَيَشْرَبُونَ؟ وَقَالَ لِأَصْحَابِهِ: إِنْ أَقَرَّ لِي بِهَذِهِ (١) خَصَمْتُهُ. قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " بَلَى وَالَّذِي نَفْسِي بِيَدِهِ، إِنَّ أَحَدَهُمْ لَيُعْطَى قُوَّةَ مِائَةِ رَجُلٍ فِي الْمَطْعَمِ وَالْمَشْرَبِ وَالشَّهْوَةِ وَالْجِمَاعِ ". قَالَ: فَقَالَ لَهُ الْيَهُودِيُّ: فَإِنَّ الَّذِي يَأْكُلُ وَيَشْرَبُ تَكُونُ لَهُ الْحَاجَةُ. قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " حَاجَةُ أَحَدِهِمْ عَرَقٌ يَفِيضُ مِنْ جُلُودِهِمْ مِثْلُ رِيحِ الْمِسْكِ، فَإِذَا الْبَطْنُ قَدْ ضَمُرَ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Zaid bin Arqam (may Allah be pleased with him) that a Jewish man came to the service of the Holy Prophet (ﷺ) and said, "O Abul Qasim! Do you not think that the people of Paradise will eat and drink in Paradise?" He had already told his friends that if the Holy Prophet (ﷺ) affirmed this, then he would overpower him. The Holy Prophet (ﷺ) said, "By Him in Whose hand is my soul, why not! Every person of Paradise will be given the strength of a hundred men in eating, drinking, desires, and intercourse." The Jew said, "Then will the one who eats and drinks also face the issue of relieving himself?" The Holy Prophet (ﷺ) said, "The way of relieving themselves will be that they will sweat, which will flow from their skin, and from it will come the fragrance of musk, and their stomachs will become light."

حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، أَخْبَرَنَا أَيُّوبُ، عَنِ الْقَاسِمِ الشَّيْبَانِيِّ، أَنَّ زَيْدَ بْنَ أَرْقَمَ، رَأَى قَوْمًا يُصَلُّونَ فِي مَسْجِدِ قُبَاءَ مِنَ الضُّحَى، فَقَالَ: أَمَا لَقَدْ عَلِمُوا أَنَّ الصَّلَاةَ فِي غَيْرِ هَذِهِ السَّاعَةِ أَفْضَلُ، إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ صَلَاةَ الْأَوَّابِينَ حِينَ تَرْمَضُ، ، الْفِصَالُ (١) " (٢) وَقَالَ مَرَّةً: وَأُنَاسٌ يُصَلُّونَ،

It is narrated from Zaid bin Arqam (may Allah be pleased with him) that once the Noble Prophet (ﷺ) went to the people of Quba. They were performing prayer at the time of Duha. The Noble Prophet (ﷺ) said: "The prayer of those who turn to Allah is performed at the time when the feet of the young camels begin to burn (from the heat of the sun)."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ قَالَ: أَخْبَرَنِي حَسَنُ بْنُ مُسْلِمٍ، عَنْ طَاوُسٍ قَالَ: قَدِمَ زَيْدُ بْنُ أَرْقَمَ فَقَالَ لَهُ ابْنُ عَبَّاسٍ يَسْتَذْكِرُهُ: كَيْفَ أَخْبَرْتَنِي عَنْ لَحْمٍ أُهْدِيَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ حَرَامٌ؟ قَالَ: نَعَمْ، أَهْدَى لَهُ رَجُلٌ عُضْوًا مِنْ لَحْمِ صَيْدٍ، فَرَدَّهُ، وَقَالَ: " إِنَّا لَا نَأْكُلُهُ إِنَّا حُرُمٌ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Tawoos reports that once Zaid bin Arqam (may Allah be pleased with him) came, so Ibn Abbas (may Allah be pleased with him) questioned him inquisitively, "How did you tell me that a gift was presented to the Prophet Muhammad (peace be upon him) while he was in the state of Ihram?" He replied, "Yes! A man presented a portion of hunted game as a gift to the Prophet Muhammad (peace be upon him), but the Prophet (peace be upon him) did not accept it and said, 'We cannot eat it because we are in the state of Ihram.'"

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، قَالَ: حَدَّثَنِي عَمْرُو بْنُ مُرَّةَ، عَنِ ابْنِ أَبِي لَيْلَى، أَنَّ زَيْدَ بْنَ أَرْقَمَ، كَانَ يُكَبِّرُ عَلَى جَنَائِزِنَا أَرْبَعًا، وَأَنَّهُ كَبَّرَ عَلَى جِنَازَةٍ خَمْسًا، فَسَأَلُوهُ؟ فَقَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُكَبِّرُهَا، أَوْ كَبَّرَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Ibn Abi Layla (may Allah have mercy on him) says that Zaid bin Arqam (may Allah be pleased with him) used to say four takbirs over our funerals. On one occasion, he said five takbirs over a funeral. People asked him about this, so he replied that the Noble Prophet (ﷺ) would sometimes also say five takbirs.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ يُوسُفَ بْنِ صُهَيْبٍ، عَنْ حَبِيبِ بْنِ يَسَارٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ لَمْ يَأْخُذْ مِنْ شَارِبِهِ، فَلَيْسَ مِنَّا " (١)،

It is narrated from Zaid bin Arqam (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Whoever does not trim his moustache is not from among us.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ حَبِيبٍ يَعْنِي ابْنَ أَبِي ثَابِتٍ، عَنْ أَبِي الْمِنْهَالِ قَالَ: سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ، وَالْبَرَاءَ بْنَ عَازِبٍ يَقُولَانِ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الذَّهَبِ بِالْوَرِقِ دَيْنًا " (٢)، ،

It is narrated from Zaid bin Arqam (may Allah be pleased with him) and Bara bin Azib (may Allah be pleased with him) that the Noble Prophet (ﷺ) forbade the exchange of silver for gold on credit. The previous hadith is also narrated through this second chain. The previous hadith is also narrated through this second chain. The previous hadith is also narrated through this second chain.

حَدَّثَنَا بَهْزٌ، وَعَفَّانُ، قَالَا: حَدَّثَنَا شُعْبَةُ، قَالَ بَهْزٌ فِي حَدِيثِهِ: حَدَّثَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ قَالَ: سَمِعْتُ أَبَا الْمِنْهَالِ رَجُلًا مِنْ بَنِي (١) كِنَانَةَ قَالَ: سَأَلْتُ الْبَرَاءَ عَنِ الصَّرْفِ؟ فَقَالَ: سَلْ زَيْدَ بْنَ أَرْقَمَ، فَإِنَّهُ خَيْرٌ مِنِّي وَأَعْلَمُ قَالَ: سَأَلْتُ زَيْدًا، فَذَكَرَ الْحَدِيثَ، (٢)،

Bahz and ‘Affan narrated to us, they said: Shu‘bah narrated to us. Bahz said in his narration: Habib ibn Abi Thabit narrated to me, he said: I heard Abu al-Minhāl, a man from Banu Kinānah, say: I asked al-Barā’ about exchange (al-sarf), and he said: Ask Zayd ibn Arqam, for he is better than me and more knowledgeable. He said: I asked Zayd, and he mentioned the hadith..

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، وَعَامِرُ بْنُ مُصْعَبٍ، سَمِعَا أَبَا الْمِنْهَالِ قَالَ: سَأَلْتُ الْبَرَاءَ، وَزَيْدَ بْنَ أَرْقَمَ، فَذَكَرَ نَحْوَهُ، (٣)،

Narrated to us by Rawh, narrated to us by Ibn Jurayj, informed me by Amr ibn Dinar, and Amir ibn Mus'ab, they both heard Abu al-Minhāl, who said: I asked al-Bara', and Zayd ibn Arqam, and they mentioned something similar to it...

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي حَسَنُ بْنُ مُسْلِمٍ، عَنْ أَبِي الْمِنْهَالِ، وَلَمْ يَسْمَعْهُ مِنْهُ أَنَّهُ سَمِعَ زَيْدًا، وَالْبَرَاءَ، فَذَكَرَ الْحَدِيثَ (٤)، ،

Rawh narrated to us, Ibn Jurayj narrated to us, Hasan ibn Muslim informed me, from Abu al-Minhāl, and he did not hear it from him, that he heard Zayd and al-Bara’. Then he mentioned the hadith.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، (١) عَنِ إِسْمَاعِيلَ، حَدَّثَنِي الْحَارِثُ بْنُ شُبَيْلٍ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: كَانَ الرَّجُلُ يُكَلِّمُ صَاحِبَهُ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْحَاجَةِ فِي الصَّلَاةِ، حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ: " {وَقُومُوا لِلَّهِ قَانِتِينَ} [البقرة: ٢٣٨] ، " فَأُمِرْنَا بِالسُّكُوتِ " (٢)، ،

It is narrated from Zaid bin Arqam (may Allah be pleased with him) that in the early blessed period of the Holy Prophet (ﷺ), people used to talk about their needs during prayer, until this verse was revealed: "And stand before Allah devoutly obedient," and we were commanded to remain silent.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ يَعْنِي ابْنَ أَبِي سُلَيْمَانَ، عَنْ عَطِيَّةَ الْعَوْفِيِّ قَالَ: سَأَلْتُ (١) زَيْدَ بْنَ أَرْقَمَ فَقُلْتُ لَهُ: إِنَّ خَتَنًا لِي حَدَّثَنِي عَنْكَ، بِحَدِيثٍ فِي شَأْنِ عَلِيٍّ رَضِيَ اللهُ عَنْهُ يَوْمَ غَدِيرِ خُمٍّ، فَأَنَا أُحِبُّ أَنْ أَسْمَعَهُ مِنْكَ، فَقَالَ: إِنَّكُمْ مَعْشَرَ أَهْلِ الْعِرَاقِ فِيكُمْ مَا فِيكُمْ، فَقُلْتُ لَهُ: لَيْسَ عَلَيْكَ مِنِّي بَأْسٌ، فَقَالَ: نَعَمْ، كُنَّا بِالْجُحْفَةِ فَخَرْجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَيْنَا ظُهْرًا وَهُوَ آخِذٌ بِعَضُدِ عَلِيٍّ رَضِيَ اللهُ عَنْهُ فَقَالَ: " يَا أَيُّهَا النَّاسُ، أَلَسْتُمْ تَعْلَمُونَ أَنِّي أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ؟ " قَالُوا: بَلَى. قَالَ: " فَمَنْ كُنْتُ مَوْلَاهُ، فَعَلِيٌّ مَوْلَاهُ ". قَالَ: فَقُلْتُ لَهُ: هَلْ قَالَ: اللهُمَّ وَالِ مَنْ وَالَاهُ، وَعَادِ مَنْ عَادَاهُ؟ قَالَ: إِنَّمَا أُخْبِرُكَ كَمَا سَمِعْتُ (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Atiyyah Awfi says that once I presented myself before Zaid bin Arqam (may Allah be pleased with him) and said to him that one of my sons-in-law has narrated to me the hadith regarding the excellence of Ali (may Allah be pleased with him) on the occasion of Ghadir Khumm, attributing it to you. I wish to hear it directly from you. He replied, "O people of Iraq! I fear from you." I said, "You need not worry about me." He said, "Alright, once we were at the place of Juhfa at the time of Zuhr, when the Holy Prophet (ﷺ) came to us holding the hand of Ali (may Allah be pleased with him) and said, 'O people! Do you not know that I have more right over the believers than their own selves?' The companions (may Allah be pleased with them) replied, 'Why not.' Then the Holy Prophet (ﷺ) pressed the hand of Ali (may Allah be pleased with him) and said, 'Whoever I am the beloved of, Ali should also be his beloved.' I asked, 'Did the Holy Prophet (ﷺ) say, O Allah! Love those who love Ali (may Allah be pleased with him) and be the enemy of those who are hostile to him?' He replied, 'I have told you what I heard.'"

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، وَأَبُو الْمُنْذِرِ، قَالَا: حَدَّثَنَا يُوسُفُ بْنُ صُهَيْبٍ، قَالَ أَبُو الْمُنْذِرِ فِي حَدِيثِهِ قَالَ: حَدَّثَنِي حَبِيبُ بْنُ يَسَارٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: لَقَدْ كُنَّا نَقْرَأُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " لَوْ كَانَ لِابْنِ آدَمَ وَادِيَانِ مِنْ ذَهَبٍ وَفِضَّةٍ، لَابْتَغَى إِلَيْهِمَا آخَرَ، وَلَا يَمْلَأُ بَطْنَ ابْنِ آدَمَ إِلَّا التُّرَابُ، وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ " (١)، ،

It is narrated from Zaid (may Allah be pleased with him) that in the early period of the Noble Prophet (ﷺ), we used to recite (that which was later abrogated): If the son of Adam were to possess two valleys of gold and silver, he would desire a third one, and nothing fills the belly of the son of Adam except dust. However, whoever repents, Allah turns towards him.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ مَوْلَى الْأَنْصَارِ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: " أَوَّلُ مَنْ أَسْلَمَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ " (١)، ،

It is narrated from Zaid bin Arqam (may Allah be pleased with him) that among the children, Ali (may Allah be pleased with him) was the first to accept Islam along with the Noble Prophet (ﷺ).

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْرَائِيلُ، وَأَبِي، عَنْ أَبِي إِسْحَاقَ قَالَ: سَأَلْتُ زَيْدَ بْنَ أَرْقَمَ: كَمْ غَزَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: " تِسْعَ عَشْرَةَ، وَغَزَوْتُ مَعَهُ سَبْعَ عَشْرَةَ، وَسَبَقَنِي بِغَزَاتَيْنِ " (١)، ،

Abu Ishaq says that I asked Zaid (may Allah be pleased with him), "How many expeditions did the Noble Prophet (ﷺ) undertake?" He replied, "Nineteen, of which I participated in seventeen, but I missed two expeditions."

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا سَلَّامُ بْنُ مِسْكِينٍ، عَنْ عَائِذِ اللهِ الْمُجَاشِعِيِّ، عَنْ أَبِي دَاوُدَ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: قُلْتُ: أَوْ قَالُوا: يَا رَسُولَ اللهِ مَا هَذِهِ الْأَضَاحِيُّ؟ قَالَ: " سُنَّةُ أَبِيكُمْ إِبْرَاهِيمَ ". قَالُوا: مَا لَنَا مِنْهَا؟ قَالَ: " بِكُلِّ شَعْرَةٍ حَسَنَةٌ ". قَالُوا: يَا رَسُولَ اللهِ فَالصُّوفُ؟ قَالَ: " بِكُلِّ شَعْرَةٍ مِنَ الصُّوفِ حَسَنَةٌ " (١)، ،

It is narrated from Zaid (may Allah be pleased with him) that once the companions (may Allah be pleased with them) asked the Holy Prophet (ﷺ), "What is the reality of these sacrifices?" The Holy Prophet (ﷺ) replied, "It is the Sunnah of your father, Ibrahim." They asked, "What will we get in return for it?" The Holy Prophet (ﷺ) said, "For every hair, a good deed." They asked, "O Messenger of Allah! What about wool?" He replied, "For every hair of wool, too, you will get a good deed."

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ: سَمِعْتُ أَبَا حَمْزَةَ، يُحَدِّثُ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: " أَوَّلُ مَنْ صَلَّى مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلِيٌّ، ، رَضِيَ اللهُ عَنْهُ " قَالَ عَمْرٌو: فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ فَأَنْكَرَ ذَلِكَ وَقَالَ: " أَبُو بَكْرٍ رَضِيَ اللهُ عَنْهُ " (١)،

It is narrated from Zaid bin Arqam (may Allah be pleased with him) that among the children, Ali (may Allah be pleased with him) was the first to pray with the Noble Prophet (ﷺ).

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: كُنْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةٍ، فَقَالَ عَبْدُ اللهِ بْنُ أُبَيٍّ: لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ. قَالَ: فَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: فَحَلَفَ عَبْدُ اللهِ بْنُ، ، أُبَيٍّ إِنَّهُ لَمْ يَكُنْ شَيْءٌ مِنْ ذَلِكَ. قَالَ: فَلَامَنِي قَوْمِي، وَقَالُوا: مَا أَرَدْتَ إِلَى هَذَا؟ قَالَ: فَانْطَلَقْتُ، فَنِمْتُ كَئِيبًا حَزِينًا، (١) قَالَ: فَأَرْسَلَ إِلَيَّ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَوْ أَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " إِنَّ اللهَ عَزَّ وَجَلَّ قَدْ أَنْزَلَ عُذْرَكَ وَصَدَّقَكَ ". قَالَ: فَنَزَلَتْ هَذِهِ الْآيَةُ: {هُمُ الَّذِينَ يَقُولُونَ لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ حَتَّى يَنْفَضُّوا} [المنافقون: ٧] حَتَّى بَلَغَ: {لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ} (٢) [المنافقون: ٨]، ،

It is narrated from Zaid (may Allah be pleased with him) that I participated in a battle with the Prophet Muhammad (ﷺ). (The chief of the hypocrites) Abdullah bin Ubayy said, "If we return to Madinah, the more honorable will surely expel the more humble from there." I came to the Prophet Muhammad (ﷺ) and informed him of what he had said. Abdullah bin Ubayy swore that he had not said any such thing. My people began to blame me and said, "What was your purpose in this?" I returned from there, saddened, and lay down to sleep. Shortly after, the Prophet Muhammad (ﷺ) sent for me through a messenger. The Prophet Muhammad (ﷺ) said, "Allah Almighty has revealed your excuse and proven your truthfulness," and this verse was revealed: "They say, 'Do not spend on those who are with the Messenger of Allah... If we return to Madinah, the more honorable will surely expel the more humble from there.'"

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، وَحَجَّاجٌ قَالَ: حَدَّثَنِي شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ هَذِهِ الْحُشُوشَ، ، مُحْتَضَرَةٌ، فَإِذَا دَخَلَ أَحَدُكُمْ فَلْيَقُلْ: اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Zaid (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: "Jinns frequent these toilets, so when any one of you enters the toilet, he should recite this supplication: 'O Allah! I seek refuge with You from male and female evil jinns.'" The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا عَوْفٌ، عَنْ مَيْمُونٍ أَبِي عَبْدِ اللهِ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: كَانَ لِنَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَبْوَابٌ شَارِعَةٌ فِي الْمَسْجِدِ. قَالَ: فَقَالَ يَوْمًا: " سُدُّوا هَذِهِ الْأَبْوَابَ، إِلَّا بَابَ عَلِيٍّ " قَالَ: فَتَكَلَّمَ فِي ذَلِكَ النَّاسُ، (١) قَالَ: فَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَحَمِدَ اللهَ تَعَالَى، وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: " أَمَّا بَعْدُ، فَإِنِّي أَمَرْتُ بِسَدِّ هَذِهِ الْأَبْوَابِ، إِلَّا (٢) بَابَ عَلِيٍّ وَقَالَ فِيهِ قَائِلُكُمْ، وَإِنِّي وَاللهِ مَا سَدَدْتُ شَيْئًا وَلَا فَتَحْتُهُ، وَلَكِنِّي أُمِرْتُ بِشَيْءٍ فَاتَّبَعْتُهُ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Zaid (may Allah be pleased with him) that several companions (may Allah be pleased with them) of the Holy Prophet (ﷺ) had doors opening towards Masjid Nabawi. One day, the Holy Prophet (ﷺ) said: "Close all the doors except the door of Ali." Upon this, some people talked among themselves. Then the Holy Prophet (ﷺ) stood up, praised Allah, and after saying 'Amma Ba'd', said: "Some of you object to my order to close all the doors except the door of Ali. By Allah! I do not open or close anything on my own accord, but I have been commanded, and I follow that command."

حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مِسْعَرٌ، عَنِ الْحَجَّاجِ مَوْلَى بَنِي ثَعْلَبَةَ، عَنْ قُطْبَةَ بْنِ مَالِكٍ، عَمِّ (١) زِيَادِ بْنِ عِلَاقَةَ قَالَ: نَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ مِنْ عَلِيٍّ، فَقَالَ (٢) زَيْدُ بْنُ أَرْقَمَ: قَدْ عَلِمْتَ " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَنْهَى عَنْ سَبِّ الْمَوْتَى "، فَلِمَ تَسُبُّ عَلِيًّا وَقَدْ مَاتَ (٣) ؟ ‍‍ "، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Qutbah bin Malik (may Allah be pleased with him) that once a disrespectful remark about Ali (may Allah be pleased with him) came from the tongue of Mughirah bin Shu'bah (may Allah be pleased with him). So Zaid bin Arqam (may Allah be pleased with him) said to him, "Do you know that the Holy Prophet (peace and blessings of Allah be upon him) forbade speaking ill of the dead? Then why are you saying such things about Ali (may Allah be pleased with him) when he has passed away?"

حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، عَنْ خَالِدٍ الْحَذَّاءِ، قَالَ: سَمِعْتُ أَبَا عَبْدِ اللهِ مَيْمُونًا يُحَدِّثُ، عَنْ زَيْدِ بْنِ أَرْقَمَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَهُمْ أَنْ يَتَدَاوَوْا مِنْ ذَاتِ الْجَنْبِ بِالْعُودِ الْهِنْدِيِّ وَالزَّيْتِ " (١)، ،

It is narrated from Zaid (may Allah be pleased with him) that the Holy Prophet (ﷺ) instructed the people to use Indian aloe wood and olive in the illness of pleurisy.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي عَبْدِ اللهِ الشَّامِيِّ، قَالَ: سَمِعْتُ مُعَاوِيَةَ، يَخْطُبُ يَقُولُ: يَا أَهْلَ الشَّامِ حَدَّثَنِي الْأَنْصَارِيُّ قَالَ شُعْبَةُ يَعْنِي زَيْدَ بْنَ أَرْقَمَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ ظَاهِرِينَ، وَإِنِّي لَأَرْجُو أَنْ تَكُونُوهُمْ (١) يَا أَهْلَ الشَّامِ " (٢)، ،

Abu Abdullah Shami, may Allah have mercy on him, says that I once heard Amir Muawiyah, may Allah be pleased with him, saying during a sermon that the Ansari companion Zaid bin Arqam, may Allah be pleased with him, informed me that the Noble Prophet, peace and blessings be upon him, said: "A group from my Ummah will always remain dominant upon the truth, and I hope, O people of Sham, that it is you."

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ: سَمِعْتُ أَبَا حَمْزَةَ مَوْلَى الْأَنْصَارِ قَالَ: سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ قَالَ: كُنَّا عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَنْزِلٍ نَزَلُوهُ فِي مَسِيرِهِ فَقَالَ: " مَا أَنْتُمْ بِجُزْءٍ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ مِنْ أُمَّتِي " قَالَ: قُلْتُ: كَمْ كُنْتُمْ يَوْمَئِذٍ؟ قَالَ: " كُنَّا سَبْعَ مِائَةٍ أَوْ ثَمَانِ مِائَةٍ " (١)،

It is narrated from Zaid (may Allah be pleased with him) that once, during a journey, the Noble Prophet (ﷺ) camped at a place and said, "On the Day of Resurrection, those who come to me at the Pond of Kawthar will not even be one hundred-thousandth of you." We asked Zaid (may Allah be pleased with him), "How many were you at that time?" He replied, "Six to seven hundred."

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ قَالَ: سَمِعْتُ النَّضْرَ بْنَ أَنَسٍ يُحَدِّثُ، عَنْ زَيْدِ بْنِ أَرْقَمَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " اللهُمَّ اغْفِرْ لِلْأَنْصَارِ، وَلِأَبْنَاءِ الْأَنْصَارِ، وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ " (٢)، ،

It is narrated from Zaid (may Allah be pleased with him) that the Holy Prophet (peace and blessings of Allah be upon him) said: O Allah! Forgive the Ansar, their sons, and their grandsons.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَهْدِيٍّ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ: سَمِعْتُ دَاوُدَ الطُّفَاوِيَّ يُحَدِّثُ، عَنْ أَبِي مُسْلِمٍ الْبَجَلِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: كَانَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي دُبُرِ صَلَاتِهِ: " اللهُمَّ رَبَّنَا وَرَبَّ كُلِّ شَيْءٍ، أَنَا شَهِيدٌ أَنَّكَ أَنْتَ الرَّبُّ وَحْدَكَ لَا شَرِيكَ لَكَ، قَالَهَا إِبْرَاهِيمُ مَرَّتَيْنِ: رَبَّنَا وَرَبَّ كُلِّ شَيْءٍ، أَنَا شَهِيدٌ أَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ، رَبَّنَا وَرَبَّ كُلِّ شَيْءٍ، أَنَا شَهِيدٌ أَنَّ الْعِبَادَ كُلَّهُمْ إِخْوَةٌ، اللهُمَّ رَبَّنَا وَرَبَّ كُلِّ شَيْءٍ، اجْعَلْنِي مُخْلِصًا لَكَ وَأَهْلِي فِي كُلِّ سَاعَةٍ مِنَ الدُّنْيَا وَالْآخِرَةِ، ذَا الْجِلَالِ وَالْإِكْرَامِ اسْمَعْ وَاسْتَجِبْ، اللهُ الْأَكْبَرُ الْأَكْبَرُ، اللهُ نُورُ السَّمَاوَاتِ، ، وَالْأَرْضِ، اللهُ الْأَكْبَرُ الْأَكْبَرُ، حَسْبِيَ اللهُ وَنِعْمَ الْوَكِيلُ، اللهُ الْأَكْبَرُ الْأَكْبَرُ " (١)،

It is narrated from Zaid (may Allah be pleased with him) that the Noble Prophet (ﷺ) used to say after every prayer: O Allah! Lord of us and of everything! I bear witness that You are the only Lord, You have no partner. O our Lord and the Lord of everything! I bear witness that Muhammad (ﷺ) is Your servant and Your Messenger. O our Lord and the Lord of everything! I bear witness that all servants are brothers to one another. O Allah! O our Lord and the Lord of everything! Make me and my family sincere to You in this world and the Hereafter. O Possessor of Majesty and Honor, hear my prayer and accept it. Allah is the Greatest, Allah is the Greatest. Allah is the Light of the earth and the heavens. Allah is the Greatest, Allah is the Greatest. Allah is sufficient for me and He is the best Disposer of affairs. Allah is the Greatest, Allah is the Greatest.

حَدَّثَنَا عَفَّانُ، وَمُؤَمَّلٌ، قَالَا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا قَيْسُ بْنُ سَعْدٍ، عَنْ عَطَاءٍ، أَنَّ ابْنَ عَبَّاسٍ قَالَ: يَا زَيْدُ بْنَ أَرْقَمَ أَمَا عَلِمْتَ " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُهْدِيَ لَهُ عُضْوُ صَيْدٍ وَهُوَ مُحْرِمٌ فَلَمْ يَقْبَلْهُ "؟ قَالَ: نَعَمْ. قَالَ مُؤَمَّلٌ: فَرَدَّهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: " إِنَّا حُرُمٌ "؟ قَالَ: نَعَمْ (٢)، ،

Ata (may Allah have mercy on him) says that once Ibn Abbas (may Allah be pleased with him) said to Zaid bin Arqam (may Allah be pleased with him), "How did you tell me that in the state of Ihram, a gift was presented to the Prophet Muhammad (ﷺ), but the Prophet (ﷺ) did not accept it?" He said, "Yes! It is so."

حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ كَعْبٍ الْقُرَظِيَّ قَالَ: سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ قَالَ: لَمَّا قَالَ: عَبْدُ اللهِ بْنُ أُبَيٍّ مَا قَالَ: لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ، وَقَالَ (١) : لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ، قَالَ: فَسَمِعْتُهُ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ، قَالَ: فَلَامَنِي نَاسٌ مِنَ الْأَنْصَارِ قَالَ: وَجَاءَ هُوَ فَحَلَفَ مَا قَالَ ذَاكَ، فَرَجَعْتُ إِلَى الْمَنْزِلِ، فَنِمْتُ، قَالَ: فَأَتَانِي رَسُولُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَوْ بَلَغَنِي فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " إِنَّ اللهَ عَزَّ وَجَلَّ قَدْ صَدَّقَكَ وَعَذَرَكَ " فَنَزَلَتْ هَذِهِ الْآيَةُ: {هُمُ الَّذِينَ يَقُولُونَ لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ} [المنافقون: ٧] (٢)، •

It is narrated from Zaid (may Allah be pleased with him) that I participated in a (battle) with the Prophet Muhammad (ﷺ). (The chief of the hypocrites) Abdullah bin Ubayy said, "If we return to Madinah, the more honorable will surely expel the more humble from there." I came to the Prophet Muhammad (ﷺ) and informed him of what he had said. Abdullah bin Ubayy swore that he had not said any such thing. My people began to blame me and said, "What was your purpose in this?" I returned from there, saddened, and lay down to sleep. Shortly after, the Prophet Muhammad (ﷺ) sent for me through a messenger. The Prophet Muhammad (ﷺ) said, "Allah Almighty has revealed your excuse and proven your truthfulness," and this verse was revealed: "They say, 'Do not spend on those who are with the Messenger of Allah... If we return to Madinah, the more honorable will surely expel the more humble from there.'" The previous hadith is also narrated through this second chain. The previous hadith is also narrated through this second chain.

قَالَ عَبْدُ اللهِ: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي،، ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، نَحْوَهُ، (١)، •

Abdullah said: Ubaydullah ibn Mu'adh narrated to us, my father narrated to us, Shu'bah narrated to us, from al-Hakam, from Muhammad ibn Ka'b al-Qurazi, from Zayd ibn Arqam, from the Prophet, peace and blessings be upon him, something similar..

قَالَ عَبْدُ اللهِ: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُعَاذٍ قَالَ: حَدَّثَنَا أَبِي قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ (٢)،

Abdullah said: Ubaydullah ibn Mu'adh narrated to us, he said: My father narrated to us, he said: Shu'bah narrated to us, from Amr ibn Murrah, from Abu Hamzah, from Zayd ibn Arqam, from the Prophet, peace and blessings be upon him, something similar.

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ قَالَ:، ، سَأَلْتُ زَيْدَ بْنَ أَرْقَمَ: كَمْ غَزَوْتَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: " سَبْعَ عَشْرَةَ "، قَالَ: وَحَدَّثَنِي زَيْدُ بْنُ أَرْقَمَ " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَزَا تِسْعَ عَشْرَةَ، وَأَنَّهُ حَجَّ بَعْدَمَا هَاجَرَ حَجَّةً وَاحِدَةً: حَجَّةَ الْوَدَاعِ " قَالَ أَبُو إِسْحَاقَ: وَبِمَكَّةَ أُخْرَى " (١)، ،

Abu Ishaq says that I asked Zaid (may Allah be pleased with him), "How many expeditions did you undertake with the Noble Prophet (ﷺ)?" He replied, "The Noble Prophet (ﷺ) undertook nineteen expeditions, of which I participated in seventeen."

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنِ النَّضْرِ بْنِ أَنَسٍ، أَنَّ زَيْدَ بْنَ أَرْقَمَ كَتَبَ إِلَى أَنَسِ بْنِ مَالِكٍ زَمَنَ الْحَرَّةِ يُعَزِّيهِ، فِيمَنْ قُتِلَ مِنْ وَلَدِهِ وَقَوْمِهِ، وَقَالَ: أُبَشِّرُكَ بِبُشْرَى مِنَ اللهِ عَزَّ وَجَلَّ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " اللهُمَّ اغْفِرْ لِلْأَنْصَارِ، وَلِأَبْنَاءِ الْأَنْصَارِ، وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ، وَاغْفِرْ لِنِسَاءِ الْأَنْصَارِ، وَلِنِسَاءِ أَبْنَاءِ الْأَنْصَارِ، وَلِنِسَاءِ أَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ " (١)، ،

Nadr bin Anas, may Allah have mercy on him, says that during the incident of Harrah, when the children of Anas, may Allah be pleased with him, and people of his tribe were martyred, Zaid bin Arqam, may Allah be pleased with him, wrote him a letter of condolence and said: I give you glad tidings from Allah. I heard the Prophet Muhammad, peace and blessings be upon him, say: O Allah! Forgive the Ansar, their sons, and their grandsons, and forgive the women of the Ansar, the women of their sons, and the women of their grandsons.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَبْدِ الْأَعْلَى، قَالَ: صَلَّيْتُ خَلْفَ زَيْدِ بْنِ أَرْقَمَ عَلَى جِنَازَةٍ، فَكَبَّرَ خَمْسًا، فَقَامَ إِلَيْهِ أَبُو عِيسَى عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى فَأَخَذَ بِيَدِهِ فَقَالَ: نَسِيتَ؟ قَالَ: لَا، وَلَكِنْ " صَلَّيْتُ خَلْفَ أَبِي الْقَاسِمِ خَلِيلِي صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَبَّرَ خَمْسًا، فَلَا أَتْرُكُهَا أَبَدًا " (١)، ،

Abdul A’la (may Allah have mercy on him) says that once I offered the funeral prayer behind Zaid bin Arqam (may Allah be pleased with him). He said takbeer five times in it. So Ibn Abi Layla stood up, took his hand, and said, “Have you forgotten?” He replied, “No, rather I offered the funeral prayer behind the Prophet Muhammad (ﷺ), who was my beloved and Abu’l-Qasim (ﷺ). He said takbeer five times, so I will never abandon it.”

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، عَنْ عُثْمَانَ بْنِ أَبِي زُرْعَةَ، عَنْ أَبِي سَلْمَانَ الْمُؤَذِّنِ قَالَ: تُوُفِّيَ أَبُو سَرِيحَةَ (١) فَصَلَّى عَلَيْهِ زَيْدُ بْنُ أَرْقَمَ فَكَبَّرَ عَلَيْهِ أَرْبَعًا، (٢) وَقَالَ: " كَذَا فَعَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٣)،

Abu Salman, the muezzin, says that when Abu Sarihah passed away, Zaid bin Arqam (may Allah be pleased with him) led his funeral prayer and said four takbirs, and said that the Noble Prophet (ﷺ) used to do the same.

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، وَأَبُو نُعَيْمٍ الْمَعْنَى، قَالَا: حَدَّثَنَا، ، فِطْرٌ، عَنْ أَبِي الطُّفَيْلِ، قَالَ: جَمَعَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ النَّاسَ فِي الرَّحَبَةِ، ثُمَّ قَالَ لَهُمْ: أَنْشُدُ اللهَ كُلَّ امْرِئٍ مُسْلِمٍ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ (١) غَدِيرِ خُمٍّ مَا سَمِعَ، لَمَّا قَامَ فَقَامَ ثَلَاثُونَ مِنَ النَّاسِ، وَقَالَ أَبُو نُعَيْمٍ: فَقَامَ نَاسٌ كَثِيرٌ فَشَهِدُوا حِينَ أَخَذَهُ (٢) بِيَدِهِ، فَقَالَ لِلنَّاسِ: " أَتَعْلَمُونَ أَنِّي أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ؟ " قَالُوا: نَعَمْ يَا رَسُولَ اللهِ، قَالَ: " مَنْ كُنْتُ مَوْلَاهُ فَهَذَا مَوْلَاهُ، اللهُمَّ وَالِ مَنْ وَالَاهُ، وَعَادِ مَنْ عَادَاهُ " قَالَ: فَخَرَجْتُ وَكَأَنَّ فِي نَفْسِي شَيْئًا، فَلَقِيتُ زَيْدَ بْنَ أَرْقَمَ فَقُلْتُ لَهُ: إِنِّي سَمِعْتُ عَلِيًّا رَضِيَ اللهُ عَنْهُ يَقُولُ: كَذَا وَكَذَا، قَالَ: فَمَا تُنْكِرُ؟ قَدْ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ ذَلِكَ لَهُ (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Abu al-Tufail (may Allah have mercy on him) says that once Ali (may Allah be pleased with him) gathered people in the courtyard of Kufa and said: "Whoever Muslim heard the statement of the Holy Prophet (ﷺ) on the occasion of Ghadir Khumm, I ask him by oath to stand in his place." So thirty men stood up, that the Holy Prophet (ﷺ) took the hand of Ali (may Allah be pleased with him) and said: "Do you not know that I have more right over the believers than their own selves?" The companions (may Allah be pleased with them) replied: "Why not!" Then the Holy Prophet (ﷺ) pressed the hand of Ali (may Allah be pleased with him) and said: "Whoever I am beloved to, Ali should also be beloved to him. O Allah, O Allah! Love the one who loves Ali (may Allah be pleased with him), and be the enemy of the one who is hostile to him." I left from there and there were some doubts and suspicions in my heart about this. So I met Zaid bin Arqam (may Allah be pleased with him) and said: "I heard Ali (may Allah be pleased with him) saying such and such." He said: "Why are you surprised at this? I myself heard the Holy Prophet (ﷺ) saying this."

حَدَّثَنَا حُسَيْنٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ: سَمِعْتُ أَبَا حَمْزَةَ رَجُلًا مِنَ الْأَنْصَارِ قَالَ: سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ يَقُولُ: " أَوَّلُ مَنْ صَلَّى مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ " قَالَ عَمْرٌو: فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ فَأَنْكَرَهُ وَقَالَ: " أَبُو بَكْرٍ رَضِيَ اللهُ عَنْهُ " (١)،

It is narrated from Zaid bin Arqam (may Allah be pleased with him) that among the children, Ali (may Allah be pleased with him) was the first to pray with the Noble Prophet (ﷺ).

حَدَّثَنَا حُسَيْنٌ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي عَمْرُو بْنُ مُرَّةَ، قَالَ: سَمِعْتُ ابْنَ أَبِي لَيْلَى يُحَدِّثُ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: كُنَّا إِذَا جِئْنَاهُ قُلْنَا: حَدِّثْنَا عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّا قَدْ كَبُرْنَا وَنَسِينَا، وَالْحَدِيثُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَدِيدٌ " (٢)، ،

Ibn Abi Layla says that when we would go to Zaid bin Arqam (may Allah be pleased with him) and request him to narrate a hadith, he would say that we have grown old and have forgotten, and narrating a hadith from the Holy Prophet (ﷺ) is a very difficult task.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنِ ابْنِ أَبِي لَيْلَى قَالَ: قُلْنَا: لِزَيْدِ بْنِ أَرْقَمَ حَدِّثْنَا، قَالَ: " كَبُرْنَا وَنَسِينَا، وَالْحَدِيثُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَدِيدٌ " (١)، ،

Ibn Abi Layla says that when we would go to Zaid bin Arqam (may Allah be pleased with him) and request him to narrate a hadith, he would say that we have grown old and have forgotten, and narrating a hadith from the Prophet Muhammad (ﷺ) is a very difficult task.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: " أَوَّلُ مَنْ أَسْلَمَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلِيُّ بْنُ أَبِي طَالِبٍ " فَذَكَرْتُ ذَلِكَ لِلنَّخَعِيِّ فَأَنْكَرَهُ وَقَالَ: " أَبُو بَكْرٍ أَوَّلُ مَنْ أَسْلَمَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)،

It is narrated from Zaid bin Arqam (may Allah be pleased with him) that among the children, Ali (may Allah be pleased with him) was the first to accept Islam along with the Noble Prophet (ﷺ).

حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ، قَالَ: سَمِعْتُ عَمْرَو بْنَ دِينَارٍ يَذْكُرُ، عَنْ أَبِي الْمِنْهَالِ، أَنَّ زَيْدَ بْنَ أَرْقَمَ، وَالْبَرَاءَ بْنَ عَازِبٍ رَضِيَ اللهُ عَنْهُمْ، كَانَا شَرِيكَيْنِ فَاشْتَرَيَا فِضَّةً بِنَقْدٍ وَنَسِيئَةً، فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، " فَأَمَرَهُمَا أَنَّ مَا كَانَ بِنَقْدٍ فَأَجِيزُوهُ، وَمَا كَانَ بِنَسِيئَةٍ، ، فَرُدُّوهُ " (١)،

Abu Minhal (may Allah have mercy on him) says that Zaid bin Arqam (may Allah be pleased with him) and Bara bin Azib (may Allah be pleased with him) were business partners. On one occasion, both of them bought silver, some in cash and some on credit. When the Prophet Muhammad (ﷺ) came to know of this, he ordered them to keep the transaction that was done in cash, and to return what was bought on credit.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْهَرَمِ وَالْجُبْنِ وَالْبُخْلِ وَعَذَابِ الْقَبْرِ، اللهُمَّ آتِ نَفْسِي تَقْوَاهَا، وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا، أَنْتَ وَلِيُّهَا وَمَوْلَاهَا، اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ قَلْبٍ لَا يَخْشَعُ، وَنَفَسٍ لَا تَشْبَعُ، وَعِلْمٍ لَا يَنْفَعُ، وَدَعْوَةٍ لَا يُسْتَجَابُ لَهَا "، قَالَ: فَقَالَ زَيْدُ بْنُ أَرْقَمَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَاهُنَّ وَنَحْنُ نُعَلِّمُكُمُوهُنَّ " (٢)، ،

It is narrated from Zaid (may Allah be pleased with him) that the Noble Prophet (ﷺ) used to supplicate: O Allah! I seek refuge in You from helplessness, laziness, old age, cowardice, miserliness, and the torment of the grave. O Allah, grant my soul piety and purify it, for You are the best to purify it and You are its Master and Protector. O Allah! I seek refuge in You from a heart devoid of humility, an insatiable soul, unbeneficial knowledge, and a supplication that is not accepted. Zaid bin Arqam (may Allah be pleased with him) says that the Noble Prophet (ﷺ) used to teach us this supplication and we are teaching it to you.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ قَالَ: عَمْرُو بْنُ مُرَّةَ أَخْبَرَنِي، قَالَ: سَمِعْتُ أَبَا حَمْزَةَ، أَنَّهُ سَمِعَ زَيْدَ بْنَ أَرْقَمَ قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَنَزَلَ (١) مَنْزِلًا، فَسَمِعْتُهُ يَقُولُ: " مَا أَنْتُمْ بِجُزْءٍ مِنْ مِائَةِ أَلْفِ (٢) جُزْءٍ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ مِنْ أُمَّتِي " قَالَ: كَمْ كُنْتُمْ يَوْمَئِذٍ؟، ، قَالَ: " سَبْعَ مِائَةٍ أَوْ ثَمَانِ مِائَةٍ " (١)،

It is narrated from Zaid (may Allah be pleased with him) that once, during a journey, the Noble Prophet (ﷺ) camped at a place and said, "On the Day of Resurrection, those who come to me at the Pond of Kawthar will not even be one hundred-thousandth of you." We asked Zaid (may Allah be pleased with him), "How many were you at that time?" He replied, "Six to seven hundred."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ، قَالَ: سَمِعْتُ أَبَا الْمِنْهَالِ، قَالَ: سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ وَزَيْدَ بْنَ أَرْقَمَ، عَنِ الصَّرْفِ، فَهَذَا يَقُولُ: سَلْ هَذَا، فَإِنَّهُ خَيْرٌ مِنِّي وَأَعْلَمُ (٢) ، وَهَذَا يَقُولُ: سَلْ هَذَا، فَهُوَ خَيْرٌ مِنِّي وَأَعْلَمُ، قَالَ: فَسَأَلْتُهُمَا فَكِلَاهُمَا يَقُولُ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْوَرِقِ بِالذَّهَبِ دَيْنًا "، وَسَأَلْتُ هَذَا فَقَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْوَرِقِ بِالذَّهَبِ دَيْنًا " (٣)،

Abu Minhal (may Allah have mercy on him) says that I asked Bara bin Azib (may Allah be pleased with him) and Zaid bin Arqam (may Allah be pleased with him) about the exchange of currency. They said, "Ask him, he knows better and is more knowledgeable than me," and the other said, "Ask him, he knows better and is more knowledgeable than me." In any case, both of them said that the Noble Prophet (ﷺ) forbade the deferred sale and purchase of silver in exchange for gold.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا قَيْسٌ، عَنْ عَطَاءٍ، أَنَّ ابْنَ عَبَّاسٍ رَضِيَ اللهُ عَنْهُما قَالَ: يَا زَيْدُ بْنَ أَرْقَمَ، أَمَا عَلِمْتَ " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُهْدِيَ لَهُ عُضْوُ صَيْدٍ وَهُوَ مُحْرِمٌ فَلَمْ يَقْبَلْهُ "؟ قَالَ: بَلَى (٤)،

Ata (may Allah have mercy on him) says that once Ibn Abbas (may Allah be pleased with him) said to Zaid bin Arqam (may Allah be pleased with him), "How did you tell me that in the state of Ihram, a gift was presented to the Prophet Muhammad (ﷺ), but the Prophet (ﷺ) did not accept it?" He said, "Yes! It is so."

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، أَخْبَرَنَا جَعْفَرٌ الْأَحْمَرُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ حَكِيمٍ قَالَ:، ، صَلَّيْتُ خَلْفَ زَيْدِ بْنِ أَرْقَمَ عَلَى جِنَازَةٍ فَكَبَّرَ خَمْسًا، ثُمَّ الْتَفَتَ فَقَالَ: " هَكَذَا كَبَّرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَوْ نَبِيُّكُمْ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)،

Abdul Aziz bin Hakeem says that I offered the funeral prayer behind Zaid bin Arqam (may Allah be pleased with him). He said five takbirs in it, then turned towards the people and said: The Noble Prophet (peace and blessings of Allah be upon him) also used to say takbirs in this manner.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ قَالَ: لَقِيتُ زَيْدَ بْنَ أَرْقَمَ وَهُوَ دَاخِلٌ عَلَى الْمُخْتَارِ أَوْ خَارِجٌ مِنْ عِنْدِهِ، فَقُلْتُ لَهُ: أَسَمِعْتَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ "؟ قَالَ: نَعَمْ " (٢)، ،

Ali bin Rabee’ah says that once I met Zaid bin Arqam (may Allah be pleased with him) when he was either going to or coming from Mukhtar. So I asked him, “Did you yourself hear the Holy Prophet (ﷺ) say: ‘I am leaving among you two strong things’?” He replied, “Yes!”

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ ثُمَامَةَ بْنِ عُقْبَةَ الْمُحَلِّمِيِّ، قَالَ: سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ يَقُولُ: قَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الرَّجُلَ مِنْ أَهْلِ الْجَنَّةِ يُعْطَى قُوَّةَ مِائَةِ رَجُلٍ فِي الْأَكْلِ وَالشُّرْبِ وَالشَّهْوَةِ وَالْجِمَاعِ ". فَقَالَ رَجُلٌ مِنَ الْيَهُودِ: فَإِنَّ الَّذِي يَأْكُلُ وَيَشْرَبُ تَكُونُ لَهُ الْحَاجَةُ قَالَ: فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " حَاجَةُ أَحَدِهِمْ عَرَقٌ يَفِيضُ مِنْ جِلْدِهِ، فَإِذَا بَطْنُهُ قَدْ ضَمُرَ " (١)،

It is narrated from Zaid (may Allah be pleased with him) that the Noble Prophet (ﷺ) said to me: Every person in Paradise will be given the strength of one hundred men regarding eating, drinking, desires, and intimacy. A Jew said, "Then will this eater and drinker also face the issue of relieving himself?" The Noble Prophet (ﷺ) said: The way of relieving oneself will be that they will sweat, which will flow from their skin, and from it will come the fragrance of musk, and the stomach will become light.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مِسْعَرٌ، عَنْ أَبِي أَيُّوبَ، مَوْلَى لِبَنِي ثَعْلَبَةَ، عَنْ قُطْبَةَ بْنِ مَالِكٍ، قَالَ: سَبَّ أَمِيرٌ مِنَ الْأُمَرَاءِ عَلِيًّا رَضِيَ اللهُ تَعَالَى عَنْهُ، فَقَامَ زَيْدُ بْنُ أَرْقَمَ فَقَالَ: أَمَا أَنْ قَدْ عَلِمْتَ " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ سَبِّ، ، الْمَوْتَى "، فَلِمَ تَسُبُّ عَلِيًّا وَقَدْ مَاتَ (١) ؟،

It is narrated from Qutbah bin Malik (may Allah be pleased with him) that once a governor uttered an inappropriate remark about Ali (may Allah be pleased with him). Upon this, Zaid bin Arqam (may Allah be pleased with him) said to him, "Do you know that the Noble Prophet (ﷺ) forbade speaking ill of the dead? Then why are you saying such things about Ali (may Allah be pleased with him) when he has passed away?"

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْرَائِيلُ، وَأَبِي، عَنْ أَبِي إِسْحَاقَ، قَالَ: سَأَلْتُ زَيْدَ بْنَ أَرْقَمَ: كَمْ غَزَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: " تِسْعَ عَشْرَةَ، وَغَزَوْتُ مَعَهُ سَبْعَ عَشْرَةَ غَزْوَةً، وَسَبَقَنِي بِغَزَاتَيْنِ " (٢)،

Abu Ishaq says that I asked Zaid (may Allah be pleased with him), "How many expeditions did you undertake with the Noble Prophet (ﷺ)?" He replied, "The Noble Prophet (ﷺ) undertook nineteen expeditions, of which I participated in seventeen."

حَدَّثَنَا رَوْحٌ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، وَعَامِرُ بْنُ مُصْعَبٍ، أَنَّهُمَا سَمِعَا أَبَا الْمِنْهَالِ يَقُولُ: سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ وَزَيْدَ بْنَ أَرْقَمَ فَقَالَا: كُنَّا تَاجِرَيْنِ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلْنَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الصَّرْفِ، فَقَالَ: " إِنْ كَانَ يَدًا بِيَدٍ فَلَا بَأْسَ، وَإِنْ كَانَ نَسِيئَةً فَلَا يَصْلُحُ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Abu Al-Minhāl says that I asked Bara’ (may Allah be pleased with him) and Zaid (may Allah be pleased with him) about the exchange of currency. Both of them said that during the blessed era of the Prophet Muhammad (ﷺ), we used to trade. Once, we also asked him this same question, and he said: If the transaction is in cash, then there is no harm, but if it is on credit, then it is not correct.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ (١) ، عَنْ إِيَاسِ بْنِ أَبِي رَمْلَةَ الشَّامِيِّ قَالَ: شَهِدْتُ مُعَاوِيَةَ سَأَلَ زَيْدَ بْنَ أَرْقَمَ: شَهِدْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِيدَيْنِ اجْتَمَعَا؟ قَالَ: نَعَمْ صَلَّى الْعِيدَ أَوَّلَ النَّهَارِ، ثُمَّ رَخَّصَ فِي الْجُمُعَةِ فَقَالَ: " مَنْ شَاءَ أَنْ يُجَمِّعَ فَلْيُجَمِّعْ " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Iyas bin Abi Ramla al-Shami says that once I was present with Amir Muawiyah (may Allah be pleased with him). He asked Zaid bin Arqam (may Allah be pleased with him), "Did you ever witness Eid with the Prophet (ﷺ) on a Friday?" He replied, "Yes! On that occasion, the Prophet (ﷺ) performed the Eid prayer in the early part of the day and gave permission to those coming from outside to be excused from Jumu'ah, and said, 'Whoever wishes may return after offering Jumu'ah.'"

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنِ الْقَاسِمِ الشَّيْبَانِيِّ، أَنَّ زَيْدَ بْنَ أَرْقَمَ، رَأَى نَاسًا يُصَلُّونَ فِي مَسْجِدِ قُبَاءَ مِنَ الضُّحَى، فَقَالَ: أَمَا لَقَدْ عَلِمُوا أَنَّ الصَّلَاةَ فِي غَيْرِ هَذِهِ السَّاعَةِ أَفْضَلُ، إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ صَلَاةَ الْأَوَّابِينَ حِينَ تَرْمَضُ الْفِصَالُ (١) " (٢)،

It is narrated from Qasim Shaybani (may Allah have mercy on him) that once Zaid bin Arqam (may Allah be pleased with him) went to the people of Quba. They were performing prayer at the time of Duha. He said, "Do these people even know that this prayer is more virtuous at another time? The Noble Prophet (ﷺ) said: The prayer of those who turn to Allah is performed at the time when the feet of the young camels begin to burn (from the heat)."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ: كَانَ زَيْدٌ يُكَبِّرُ عَلَى جَنَائِزِنَا أَرْبَعًا، وَأَنَّهُ كَبَّرَ عَلَى جِنَازَةٍ خَمْسًا، فَسَأَلْتُهُ، فَقَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُكَبِّرُهَا " (٣)، ،

Ibn Abi Layla (may Allah have mercy on him) says that Zaid bin Arqam (may Allah be pleased with him) used to say four takbirs over our funerals. On one occasion, he said five takbirs over a funeral. People asked him about this, so he replied that the Noble Prophet (ﷺ) would sometimes also say five takbirs.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا أَنْتُمْ جُزْءٌ مِنْ مِائَةِ أَلْفٍ أَوْ مِنْ سَبْعِينَ أَلْفًا مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ " قَالَ: فَسَأَلُوهُ كَمْ كُنْتُمْ؟ فَقَالَ: " ثَمَانِ مِائَةٍ أَوْ سَبْعَ مِائَةٍ " (١)،

It is narrated from Zaid (may Allah be pleased with him) that once, during a journey, the Holy Prophet (ﷺ) camped at a place and said, "On the Day of Resurrection, those who come to me at the Pond of Kawthar will not even be one hundred-thousandth of you." We asked Zaid (may Allah be pleased with him), "How many were you at that time?" He replied, "Seven hundred or eight hundred."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، وَحَجَّاجٌ قَالَ: حَدَّثَنِي شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اللهُمَّ اغْفِرْ لِلْأَنْصَارِ، وَلِأَبْنَاءِ الْأَنْصَارِ، وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ " (٢)، ،

It is narrated from Zaid (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: O Allah! Forgive the Ansar, their sons, and their grandsons. The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي قَتَادَةُ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَذَكَرَ مِثْلَهُ (١)،

Bahz narrated to us, Shu'bah narrated to us, Qatadah informed me, from al-Nadr ibn Anas, from Zayd ibn Arqam, that the Messenger of Allah, peace and blessings be upon him, said, and he mentioned the like of it.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ: سَمِعْتُ ابْنَ أَبِي لَيْلَى قَالَ: قُلْنَا لِزَيْدِ بْنِ أَرْقَمَ: حَدِّثْنَا، قَالَ: " كَبُرْنَا وَنَسِينَا، وَالْحَدِيثُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَدِيدٌ " (٢)،

Ibn Abi Layla says that when we would go to Zaid bin Arqam (may Allah be pleased with him) and request him to narrate a hadith, he would say that we have grown old and have forgotten, and narrating a hadith from the Holy Prophet (ﷺ) is a very difficult task.

حَدَّثَنَا عَفَّانُ، (٣) حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْمُغِيرَةِ، عَنْ أَبِي عُبَيْدٍ، عَنْ مَيْمُونٍ أَبِي عَبْدِ اللهِ قَالَ: قَالَ زَيْدُ بْنُ أَرْقَمَ: وَأَنَا أَسْمَعُ، نَزَلْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِوَادٍ يُقَالُ لَهُ: وَادِي خُمٍّ فَأَمَرَ بِالصَّلَاةِ فَصَلَّاهَا بِهَجِيرٍ، قَالَ: فَخَطَبَنَا، وَظُلِّلَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِثَوْبٍ عَلَى شَجَرَةِ سَمُرَةٍ مِنَ الشَّمْسِ، فَقَالَ: " أَلَسْتُمْ تَعْلَمُونَ، أَوْ أَلَسْتُمْ (٤) تَشْهَدُونَ، أَنِّي أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ؟ " قَالُوا: بَلَى، قَالَ: " فَمَنْ، ، كُنْتُ مَوْلَاهُ، فَإِنَّ عَلِيًّا مَوْلَاهُ، اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ (١) " (٢)،

It is narrated from Zaid bin Arqam (may Allah be pleased with him) that once we were on a journey with the Holy Prophet (ﷺ). We camped at the place of "Ghadir Khumm." After a while, the call of "As-Salatu Jami'ah" was made. A place was prepared for the Holy Prophet (ﷺ) under two trees. The Holy Prophet (ﷺ) led the Zuhr prayer, and holding the hand of Ali (may Allah be pleased with him), he said twice: "Do you not know that I have more right over the believers than their own selves?" The companions (may Allah be pleased with them) replied, "Why not!" Then the Holy Prophet (ﷺ) pressed the hand of Ali (may Allah be pleased with him) and said, "Whoever I am a beloved to, Ali should also be a beloved to him. O Allah, O Allah! Love the one who loves Ali (may Allah be pleased with him), and be the enemy of the one who is hostile to him."

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ، قَالَ: سَمِعْتُ أَبَا الْمِنْهَالِ رَجُلًا مِنْ بَنِي كِنَانَةَ، قَالَ: سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ وَزَيْدَ بْنَ أَرْقَمَ قَالَ: سَأَلْتُ هَذَا، فَقَالَ: ائْتِ فُلَانًا، فَإِنَّهُ خَيْرٌ مِنِّي وَأَعْلَمُ، وَسَأَلْتُ الْآخَرَ، فَقَالَ: مِثْلَ ذَلِكَ، فَقَالَا: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْوَرِقِ بِالذَّهَبِ دَيْنًا " (٣)، ،

Abu Minhal (may Allah have mercy on him) says: I asked Bara bin Azib (may Allah be pleased with him) and Zaid bin Arqam (may Allah be pleased with him) about the exchange of currency. They said: Ask him, he knows better and is more knowledgeable than me. And he said: Ask him, he knows better and is more knowledgeable than me. In any case, both of them said that the Noble Prophet (ﷺ) forbade the deferred sale and purchase of silver in exchange for gold.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ، حَدَّثَنَا مُعَاذٌ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي عَبْدِ اللهِ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " يَنْعَتُ الزَّيْتَ وَالْوَرْسَ مِنْ ذَاتِ الْجَنْبِ " قَالَ قَتَادَةُ: " يَلُدُّهُ مِنْ جَانِبِهِ الَّذِي يَشْتَكِيهِ " (١)،

It is narrated from Zaid (may Allah be pleased with him) that the Holy Prophet (ﷺ) instructed the people to use Indian aloe wood and olive in the illness of pleurisy.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَيْمُونٍ أَبِي عَبْدِ اللهِ، قَالَ: كُنْتُ عِنْدَ زَيْدِ بْنِ أَرْقَمَ، فَجَاءَ رَجُلٌ مِنْ أَقْصَى الْفَسْطَاطِ:، ، فَسَأَلَهُ عَنْ ذَا، فَقَالَ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَلَسْتُ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ؟ " قَالُوا: بَلَى، قَالَ: " مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ " قَالَ مَيْمُونٌ: فَحَدَّثَنِي بَعْضُ الْقَوْمِ، عَنْ زَيْدٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " اللهُمَّ وَالِ مَنْ وَالَاهُ، وَعَادِ مَنْ عَادَاهُ " (١)،

Maimun says that once I was sitting with Zaid bin Arqam (may Allah be pleased with him) when a man came from the end of the tent and asked him about an illness. During the conversation, he said that the Noble Prophet (ﷺ) said: "Do I not have more right over the Muslims than their own selves?" The companions (may Allah be pleased with them) replied, "Why not!" Then the Noble Prophet (ﷺ) held the hand of Ali (may Allah be pleased with him) and said, "Whoever I am beloved to, Ali should also be beloved to him." Maimun, through another chain of narration, also reports this addition: "O Allah! Love the one who loves Ali (may Allah be pleased with him), and be hostile to the one who is hostile to him."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَجْلَحَ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ خَيْرٍ الْحَضْرَمِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: " كَانَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ بِالْيَمَنِ فَأُتِيَ بِامْرَأَةٍ وَطِئَهَا ثَلَاثَةُ نَفَرٍ فِي طُهْرٍ وَاحِدٍ، فَسَأَلَ اثْنَيْنِ: أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ؟ فَلَمْ يُقِرَّا، ثُمَّ سَأَلَ اثْنَيْنِ: أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ؟ فَلَمْ يُقِرَّا، ثُمَّ سَأَلَ اثْنَيْنِ حَتَّى فَرَغَ يَسْأَلُ اثْنَيْنِ اثْنَيْنِ عَنْ وَاحِدٍ، فَلَمْ يُقِرُّوا، ثُمَّ أَقْرَعَ بَيْنَهُمْ، فَأَلْزَمَ الْوَلَدَ الَّذِي خَرَجَتْ عَلَيْهِ الْقُرْعَةُ، وَجَعَلَ عَلَيْهِ ثُلُثَيِ الدِّيَةِ "، فَرُفِعَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Zaid (may Allah be pleased with him) that when Ali (may Allah be pleased with him) was in Yemen, a woman was brought to him with whom three men had committed adultery in the same period of purity. He asked two of the men, "Do you acknowledge the child for this person?" They did not acknowledge. In this way, he kept questioning each one together with the other until this stage was completed, and none of them acknowledged the child. Then he cast lots among them, and the one whose name came out, the child was attributed to him, and two-thirds of the blood money was fixed upon him. When this matter was presented before the Noble Prophet (ﷺ), the Noble Prophet (ﷺ) smiled so much that his blessed teeth became visible.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنَا حَسَنُ بْنُ مُسْلِمٍ، عَنْ أَبِي الْمِنْهَالِ، وَلَمْ يَسْمَعْهُ مِنْهُ، أَنَّهُ سَمِعَ زَيْدَ بْنَ أَرْقَمَ، وَالْبَرَاءَ بْنَ عَازِبٍ، يَقُولَانِ: سَمِعْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي الصَّرْفِ: " إِذَا كَانَ يَدًا بِيَدٍ فَلَا بَأْسَ، وَإن (١) كَانَ دَيْنًا فَلَا يَصْلُحُ " (٢)، ،

Abu Al-Minhāl says that I asked Bara’ (may Allah be pleased with him) and Zaid (may Allah be pleased with him) about the exchange of currency. Both of them said that during the blessed era of the Prophet Muhammad (ﷺ), we used to trade. Once, we also asked him this same question, and he said: If the transaction is in cash, then there is no harm, but if it is on credit, then it is not correct.

حَدَّثَنَا أَسْبَاطٌ، حَدَّثَنَا سَعِيدٌ، وَعَبْدُ الْوَهَّابِ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنِ الْقَاسِمِ الشَّيْبَانِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ، فَإِذَا أَرَادَ أَحَدُكُمْ أَنْ يَدْخُلَ فَلْيَقُلْ: اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخَبِيثِ (١) وَالْخَبَائِثِ " قَالَ عَبْدُ الْوَهَّابِ: " الْخُبُثُ وَالْخَبَائِثُ (٢) " (٣)، ،

It is narrated from Zaid (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: "Jinn frequently come to these toilets, so when any one of you enters the toilet, he should recite this supplication: 'O Allah! I seek refuge with You from male and female evil jinn.'"

حَدَّثَنَا ابْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ، فَإِذَا دَخَلَ أَحَدُكُمُ الْخَلَاءَ فَلْيَقُلْ: أَعُوذُ بِاللهِ مِنَ الْخُبُثِ وَالْخَبَائِثِ " (١)، ،

It is narrated from Zaid (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: "Jinn frequently come to these toilets, so when any of you enters the toilet, he should recite this supplication: O Allah! I seek refuge with You from male and female evil jinn."

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، وَيَحْيَى بْنُ أَبِي بُكَيْرٍ، قَالَا: حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، قَالَ: سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ، قَالَ: ابْنُ أَبِي بُكَيْرٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: خَرَجْتُ مَعَ عَمِّي فِي غَزَاةٍ، فَسَمِعْتُ عَبْدَ اللهِ بْنَ أُبَيٍّ ابْنِ سَلُولَ يَقُولُ لِأَصْحَابِهِ: لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ، وَلَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ، فَذَكَرْتُ ذَلِكَ لِعَمِّي، فَذَكَرَهُ عَمِّي لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَرْسَلَ إِلَيَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَحَدَّثْتُهُ، فَأَرْسَلَ إِلَى عَبْدِ اللهِ بْنِ أُبَيِّ ابْنِ سَلُولَ وَأَصْحَابِهِ، فَحَلَفُوا مَا قَالُوا: فَكَذَّبَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَصَدَّقَهُ، فَأَصَابَنِي هَمٌّ لَمْ يُصِيبُنِي مِثْلُهُ قَطُّ، وَجَلَسْتُ فِي الْبَيْتِ، فَقَالَ عَمِّي: مَا أَرَدْتَ إِلَى أَنْ كَذَّبَكَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَقَتَكَ قَالَ: حَتَّى أَنْزَلَ اللهُ عَزَّ وَجَلَّ: {إِذَا جَاءَكَ الْمُنَافِقُونَ} [المنافقون: ١] قَالَ: فَبَعَثَ إِلَيَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَرَأَهَا (١) ثُمَّ قَالَ: " إِنَّ اللهَ عَزَّ وَجَلَّ قَدْ صَدَّقَكَ " (٢)، ،

It is narrated from Zaid (may Allah be pleased with him) that I participated in a battle with the Prophet Muhammad (ﷺ) along with my uncle. (The chief of the hypocrites) Abdullah bin Ubayy said, "If we return to Madinah, the more honorable will surely expel the more humble from there." I came to the Prophet Muhammad (ﷺ) and informed him of what he had said. Abdullah bin Ubayy swore that he had not said any such thing. My uncle began to reproach me and said, "What was your purpose in this?" I returned from there, saddened, and lay down to sleep. Shortly after, the Prophet Muhammad (ﷺ) sent for me through a messenger. The Prophet Muhammad (ﷺ) said, "Allah Almighty has revealed your excuse and proven your truthfulness," and this verse was revealed: "They say, 'Do not spend on those who are with the Messenger of Allah... If we return to Madinah, the more honorable will surely expel the more humble from there.'"

حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، أَنَّهُ سَمِعَ زَيْدَ بْنَ أَرْقَمَ يَقُولُ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَأَصَابَ النَّاسَ شِدَّةٌ، فَقَالَ عَبْدُ اللهِ بْنُ أُبَيٍّ لِأَصْحَابِهِ: لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ حَتَّى يَنْفَضُّوا مِنْ حَوْلِهِ، وَقَالَ: لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ بِذَلِكَ، فَأَرْسَلَ إِلَى عَبْدِ اللهِ بْنِ أُبَيٍّ، فَسَأَلَهُ، فَاجْتَهَدَ يَمِينَهُ مَا فَعَلَ، فَقَالُوا: كَذَّبَ زَيْدًا، رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ، فَوَقَعَ فِي نَفْسِي مِمَّا قَالُوا. حَتَّى أَنْزَلَ اللهُ عَزَّ وَجَلَّ تَصْدِيقِي فِي: {إِذَا جَاءَكَ الْمُنَافِقُونَ} [المنافقون: ١] . قَالَ: " وَدَعَاهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِيَسْتَغْفِرَ لَهُمْ "، فَلَوَّوْا رُءُوسَهُمْ، وَقَوْلُهُ تَعَالَى: {كَأَنَّهُمْ خُشُبٌ مُسَنَّدَةٌ} [المنافقون: ٤] قَالَ: كَانُوا رِجَالًا أَجْمَلَ شَيْءٍ (١)، ،

It is narrated from Zaid (may Allah be pleased with him) that I participated in a battle with the Holy Prophet (ﷺ). The people faced a difficulty (the chief of the hypocrites) Abdullah bin Ubayy said, "If we return to Madinah, the more honorable will surely expel the more humble from there." I came to the Holy Prophet (ﷺ) and informed him of what he had said. Abdullah bin Ubayy swore that he had not said any such thing. My people began to blame me and said, "What was your purpose in this?" I returned from there, saddened, and lay down to sleep. Shortly after, the Holy Prophet (ﷺ) sent for me through a messenger. The Holy Prophet (ﷺ) said, "Allah Almighty has revealed your excuse and established your truthfulness," and this verse was revealed: "They say, 'Do not spend on those who are with the Messenger of Allah... If we return to Madinah, the more honorable will surely expel the more humble from there.'"

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ: لَقِيتُ زَيْدَ بْنَ أَرْقَمَ فَقُلْتُ (١) : كَمْ غَزَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: " تِسْعَ عَشْرَةَ "، قُلْتُ: كَمْ غَزَوْتَ أَنْتَ مَعَهُ؟ قَالَ: " سَبْعَ عَشْرَةَ غَزْوَةً "، قَالَ: فَقُلْتُ: فَمَا أَوَّلُ غَزْوَةٍ غَزَا؟ قَالَ: " ذَاتُ الْعُشَيْرِ أَوِ الْعُشَيْرَةِ (٢) "، ،

Abu Ishaq says that I asked Zaid (may Allah be pleased with him), "How many expeditions did the Noble Prophet (ﷺ) undertake?" He replied, "Nineteen." I asked him, "In how many expeditions did you participate?" He said, "I participated in seventeen of them." When I asked the name of the first expedition, he said, "Dhat al-Iysra or Dhat al-Ushayrah."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ: سَمِعْتُ أَبَا حَمْزَةَ قَالَ: قَالَتِ الْأَنْصَارُ: يَا رَسُولَ اللهِ، إِنَّ لِكُلِّ نَبِيٍّ أَتْبَاعًا، وَإِنَّا قَدْ تَبِعْنَاكَ، فَادْعُ اللهَ عَزَّ وَجَلَّ أَنْ يَجْعَلَ أَتْبَاعَنَا مِنَّا، قَالَ: " فَدَعَا لَهُمْ أَنْ يَجْعَلَ أَتْبَاعَهُمْ مِنْهُمْ " قَالَ: فَنَمَّيْتُ ذَلِكَ إِلَى ابْنِ أَبِي لَيْلَى فَقَالَ: زَعَمَ ذَلِكَ زَيْدٌ يَعْنِي ابْنَ أَرْقَمَ (١)، ،

Abu Hamza says that once the Ansar said, "O Messenger of Allah! Every prophet has followers; we are your followers. Please supplicate to Allah that our followers be included among us." So the Prophet Muhammad (peace be upon him) supplicated for them that Allah include their followers among them. When this hadith was narrated to Ibn Abi Layla, he said that Zaid bin Arqam (may Allah be pleased with him) also holds the same opinion.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ قَالَ: سَمِعْتُ عَلِيَّ بْنَ زَيْدٍ، يُحَدِّثُ عَنِ النَّضْرِ بْنِ أَنَسٍ قَالَ: مَاتَ لِأَنَسٍ وَلَدٌ فَكَتَبَ إِلَيْهِ زَيْدُ بْنُ أَرْقَمَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " اللهُمَّ اغْفِرْ لِلْأَنْصَارِ، وَلِأَبْنَاءِ الْأَنْصَارِ، وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ " (١)،

It is narrated from Zaid bin Arqam (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: O Allah! Forgive the Ansar, their sons, and their grandsons.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَبَهْزٌ قَالَا: حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبٍ، قَالَ: سَمِعْتُ أَبَا الْمِنْهَالِ قَالَ بَهْزٌ: أَخْبَرَنِى حَبِيبُ بْنُ أَبِى ثَابِتٍ قَالَ: سَمِعْتُ أَبَا الْمِنْهَالِ (٢) رَجُلًا مِنْ بَنِي كِنَانَةَ قَالَ: سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ عَنِ الصَّرْفِ؟ فَقَالَ: سَلْ زَيْدَ بْنَ أَرْقَمَ فَإِنَّهُ خَيْرٌ مِنِّي وَأَعْلَمُ، قَالَ: فَسَأَلْتُ زَيْدًا، فَقَالَ: سَلِ الْبَرَاءَ فَإِنَّهُ خَيْرٌ مِنِّي وَأَعْلَمُ، قَالَ: فَقَالَا جَمِيعًا: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْوَرِقِ بِالذَّهَبِ دَيْنًا " (٣)، ،

Abu Minhal (may Allah have mercy on him) says that I asked Bara bin Azib (may Allah be pleased with him) and Zaid bin Arqam (may Allah be pleased with him) about the exchange transaction (Bay' Sarf). They said, "Ask him, he knows better and is more knowledgeable than me," and he said, "Ask him, he knows better and is more knowledgeable than me." In any case, both of them said that the Noble Prophet (ﷺ) forbade the deferred sale and purchase of silver in exchange for gold.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَيْمُونٍ أَبِي عَبْدِ اللهِ قَالَ: سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ قَالَ: " غَزَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تِسْعَ عَشْرَةَ غَزْوَةً، وَغَزَوْتُ مَعَهُ سَبْعَ عَشْرَةَ غَزْوَةً " (١)،

Zaid (may Allah be pleased with him) was asked whether the Noble Prophet (ﷺ) participated in nineteen battles? Out of which I also participated in seventeen.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ مَطَرٍ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، قَالَ: شَكَّ عُبَيْدُ اللهِ بْنُ زِيَادٍ فِي الْحَوْضِ، فَأَرْسَلَ إِلَى زَيْدِ بْنِ أَرْقَمَ، فَسَأَلَهُ عَنِ الْحَوْضِ، " فَحَدَّثَهُ حَدِيثًا مُوَنَّقًا أَعْجَبَهُ "، فَقَالَ لَهُ: سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: " لَا، وَلَكِنْ حَدَّثَنِيهِ أَخِي " (٢)، ،

Abdullah bin Buraidah narrates that Ubaidullah bin Ziyad had some doubts regarding the Hawd (Pond) of Kawthar. He summoned Zaid bin Arqam (may Allah be pleased with him) and inquired about it. He narrated to him an excellent hadith regarding this, upon hearing which he (Ubaidullah) became pleased and asked, "Did you hear this hadith directly from the Prophet Muhammad (ﷺ)?" He replied, "No, rather my brother narrated it to me."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، وَابْنُ بَكْرٍ، قَالَ: حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ: أَخْبَرَنِي حَسَنُ بْنُ مُسْلِمٍ، عَنْ طَاوُسٍ، قَالَ: قَدِمَ زَيْدُ بْنُ أَرْقَمَ فَكَانَ ابْنُ عَبَّاسٍ يَسْتَذْكِرُهُ: كَيْفَ أَخْبَرْتَنِي عَنْ لَحْمٍ، قَالَ: ابْنُ بَكْرٍ أُهْدِيَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَرَامًا. وَقَالَ عَبْدُ الرَّزَّاقِ: أُهْدِيَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. فَقَالَ: نَعَمْ أُهْدِيَ لَهُ عُضْوٌ. قَالَ ابْنُ بَكْرٍ: أَهْدَى رِجْلٌ عُضْوًا (١) مِنْ لَحْمِ صَيْدٍ، فَرَدَّهُ عَلَيْهِ، وَقَالَ: " إِنَّا لَا نَأْكُلُهُ، إِنَّا حُرُمٌ " (٢)، ،

Tawoos reports that once Zaid bin Arqam (may Allah be pleased with him) came, so Ibn Abbas (may Allah be pleased with him) questioned him inquisitively, "How did you tell me that a gift was presented to the Prophet Muhammad (peace be upon him) while he was in the state of Ihram?" He replied, "Yes! A man presented a portion of hunted game as a gift to the Prophet Muhammad (peace be upon him), but the Prophet (peace be upon him) did not accept it and said, 'We cannot eat it because we are in the state of Ihram.'"

حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَجْلَحَ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللهِ بْنِ أَبِي الْخَلِيلِ، عَنْ زَيْدِ بْنِ أَرْقَمَ، أَنَّ نَفَرًا وَطِئُوا امْرَأَةً فِي طُهْرٍ، فَقَالَ عَلِيٌّ رَضِيَ اللهُ تَعَالَى عَنْهُ لِاثْنَيْنِ: أَتَطِيبَانِ نَفْسًا لِذَا؟ فَقَالَا: لَا. فَأَقْبَلَ عَلَى الْآخَرَيْنِ، فَقَالَ: أَتَطِيبَانِ نَفْسًا لِذَا؟ فَقَالَا: لَا. قَالَ: أَنْتُمْ شُرَكَاءُ مُتَشَاكِسُونَ، قَالَ: إِنِّي مُقْرِعٌ بَيْنَكُمْ، فَأَيُّكُمْ قَرَعَ أَغْرَمْتُهُ ثُلُثَيِ الدِّيَةِ، وَأَلْزَمْتُهُ الْوَلَدَ، قَالَ: فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " لَا أَعْلَمُ إِلَّا مَا قَالَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ " (١)، ،

It is narrated from Zaid (may Allah be pleased with him) that when Ali (may Allah be pleased with him) was in Yemen, a woman was brought to him with whom three men had committed adultery during the same period of purity. He asked two of the men, "Do you acknowledge the child for this person?" They did not acknowledge. In the same way, he kept questioning each one together with the other until he completed this process, and none of them acknowledged the child. Then he cast lots among them, and the one whose name was drawn, the child was attributed to him, and two-thirds of the blood money was imposed upon him. This issue was presented before the Holy Prophet (ﷺ), and the Holy Prophet (ﷺ) said, "I also know the same solution that Ali has given."

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي بَكْرِ بْنِ أَنَسٍ قَالَ: كَتَبَ زَيْدُ بْنُ أَرْقَمَ إِلَى أَنَسِ بْنِ مَالِكٍ يُعَزِّيهِ بِمَنْ أُصِيبَ مِنْ وَلَدِهِ وَقَوْمِهِ يَوْمَ الْحَرَّةِ، فَكَتَبَ إِلَيْهِ: وَأُبَشِّرُكَ بِبُشْرَى مِنَ اللهِ عَزَّ وَجَلَّ، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " اللهُمَّ اغْفِرْ لِلْأَنْصَارِ، وَلِأَبْنَاءِ الْأَنْصَارِ، وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ، وَلِنِسَاءِ الْأَنْصَارِ، وَلِنِسَاءِ أَبْنَاءِ الْأَنْصَارِ، وَلِنِسَاءِ أَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ " (١)، ،

Nadr bin Anas, may Allah have mercy on him, says that during the incident of Harrah, when the children of Anas, may Allah be pleased with him, and people of his tribe were martyred, Zaid bin Arqam, may Allah be pleased with him, wrote him a letter of condolence and said: I give you glad tidings from Allah. I heard the Prophet Muhammad, peace and blessings be upon him, say: O Allah! Forgive the Ansar, their sons, and their grandsons, and forgive the women of the Ansar, the women of their sons, and the women of their grandsons.

حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا الْأَجْلَحُ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي الْخَلِيلِ، عَنْ زَيْدِ بْنِ أَرْقَمَ، أَنَّ عَلِيًّا رَضِيَ اللهُ عَنْهُ أُتِيَ فِي ثَلَاثَةِ نَفَرٍ، إِذْ كَانَ بِالْيَمَنِ اشْتَرَكُوا فِي وَلَدٍ، فَأَقْرَعَ بَيْنَهُمْ، فَضَمِنَ الَّذِي أَصَابَتْهُ الْقُرْعَةُ ثُلُثَيِ الدِّيَةِ، وَجَعَلَ الْوَلَدَ لَهُ، قَالَ زَيْدُ بْنُ أَرْقَمَ: فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ بِقَضَاءِ عَلِيٍّ، " فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ " (١)،

It is narrated from Zaid (may Allah be pleased with him) that when Ali (may Allah be pleased with him) was in Yemen, a woman was brought to him with whom three men had committed adultery during the same period of purity. He cast lots among them, and the one whose name was drawn was declared to be the father of the child, and two-thirds of the blood money was imposed upon him. When this matter was presented before the Noble Prophet (ﷺ), the Prophet (ﷺ) smiled so much that his blessed teeth became visible.

حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، عَنْ خَالِدٍ أَبِي الْعَلَاءِ الْخَفَّافِ، عَنْ عَطِيَّةَ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كَيْفَ أَنْعَمُ وَصَاحِبُ الْقَرْنِ قَدِ الْتَقَمَ الْقَرْنَ وَحَنَى جَبْهَتَهُ، وَأَصْغَى السَّمْعَ مَتَى يُؤْمَرُ "، قَالَ: فَسَمِعَ ذَلِكَ أَصْحَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَشَقَّ عَلَيْهِمْ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: قُولُوا: " حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيلُ " (٢)، ،

It is narrated from Zaid bin Arqam (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: How can I enjoy the blessings when the angel assigned to blow the trumpet has already placed the trumpet to his mouth, has lowered his forehead, and is listening attentively, waiting for when he will be commanded? This statement seemed very severe to the noble companions (may Allah be pleased with them). The Noble Prophet (ﷺ) said: Keep saying "Hasbunallahu wa ni'mal wakeel" (Allah is sufficient for us and He is the best disposer of affairs). The previous hadith is also narrated from Abu Saeed Khudri (may Allah be pleased with him) through this second chain of narration that,,

حَدَّثَنَاهُ أَبُو أَحْمَدَ، حَدَّثَنَا خَالِدُ بْنُ طَهْمَانَ أَبُو الْعَلَاءِ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَ مَعْنَاهُ (١)،

Narrated to us Abu Ahmad, narrated to us Khalid ibn Tahman Abu al-‘Ala’, from ‘Atiyyah al-‘Awfi, from Abu Sa‘id al-Khudri, who said: The Messenger of Allah, peace and blessings be upon him, said; then he mentioned its meaning.

حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنِ الْقَاسِمِ الشَّيْبَانِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، أَنَّ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَى عَلَى مَسْجِدِ قُبَاءَ، أَوْ دَخَلَ مَسْجِدَ قُبَاءَ، بَعْدَمَا أَشْرَقَتِ الشَّمْسُ، فَإِذَا هُمْ يُصَلُّونَ فَقَالَ: " إِنَّ صَلَاةَ الْأَوَّابِينَ كَانُوا يُصَلُّونَهَا إِذَا رَمِضَتْ الْفِصَالُ " (٢)، ،

It is narrated from Zaid bin Arqam (may Allah be pleased with him) that once the Noble Prophet (ﷺ) went to the people of Quba. They were performing prayer at the time of Duha. The Noble Prophet (ﷺ) said: "The prayer of those who turn to Allah is performed at the time when the feet of the young camels begin to burn (from the heat of the sun)."

حَدَّثَنَا حَجَّاجٌ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، وَإِسْمَاعِيلُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ: أَصَابَنِي رَمَدٌ فَعَادَنِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: فَلَمَّا بَرَأْتُ خَرَجْتُ، قَالَ: فَقَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَرَأَيْتَ لَوْ كَانَتْ عَيْنَاكَ لِمَا بِهِمَا مَا كُنْتَ صَانِعًا؟ " قَالَ: قُلْتُ: لَوْ كَانَتَا عَيْنَايَ لِمَا بِهِمَا صَبَرْتُ وَاحْتَسَبْتُ، قَالَ: " لَوْ كَانَتْ عَيْنَاكَ لِمَا بِهِمَا، ثُمَّ صَبَرْتَ وَاحْتَسَبْتَ، لَلَقِيتَ اللهَ عَزَّ وَجَلَّ وَلَا ذَنْبَ لَكَ "، قَالَ إِسْمَاعِيلُ: " ثُمَّ صَبَرْتَ وَاحْتَسَبْتَ، لَأَوْجَبَ اللهُ لَكَ الْجَنَّةَ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Zaid bin Arqam (may Allah be pleased with him) that once I suffered from an eye ailment, so the Noble Prophet (ﷺ) came to visit me. When I recovered, I went out of the house. The Noble Prophet (ﷺ) said to me, "Tell me, if your eyes had remained in that condition, what would you have done?" I replied, "If my eyes had remained like that, I would have been patient with the intention of reward." The Noble Prophet (ﷺ) said, "Then you would have met Allah in such a state that you would have had no sin."