Hadith of al-Mughira ibn Shu'bah (may Allah be pleased with him)

حَدِيثُ الْمُغِيرَةِ بْنِ شُعْبَةَ (١)، ١٨١٣٤ - حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ عَمْرِو بْنِ وَهْبٍ الثَّقَفِيِّ قَالَ:، ، كُنَّا مَعَ الْمُغِيرَةِ بْنِ شُعْبَةَ، فَسُئِلَ: هَلْ أَمَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَحَدٌ مِنْ هَذِهِ الْأُمَّةِ غَيْرَ أَبِي بَكْرٍ رَضِيَ اللهُ عَنْهُ؟ فَقَالَ: نَعَمْ، كُنَّا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَلَمَّا كَانَ مِنَ السَّحَرِ، ضَرَبَ عُنُقَ رَاحِلَتِي، فَظَنَنْتُ أَنَّ لَهُ حَاجَةً، فَعَدَلْتُ مَعَهُ، فَانْطَلَقْنَا حَتَّى بَرَزْنَا عَنِ النَّاسِ، فَنَزَلَ عَنْ رَاحِلَتِهِ، ثُمَّ انْطَلَقَ، فَتَغَيَّبَ عَنِّي حَتَّى مَا أَرَاهُ، فَمَكَثَ طَوِيلًا، ثُمَّ جَاءَ، فَقَالَ: " حَاجَتَكَ يَا مُغِيرَةُ؟ " قُلْتُ: مَا لِي حَاجَةٌ، فَقَالَ: " هَلْ مَعَكَ مَاءٌ؟ " فَقُلْتُ: نَعَمْ، فَقُمْتُ إِلَى قِرْبَةٍ، أَوْ إِلَى سَطِيحَةٍ، مُعَلَّقَةٍ فِي آخِرَةِ الرَّحْلِ، فَأَتَيْتُهُ بِمَاءٍ، فَصَبَبْتُ عَلَيْهِ، فَغَسَلَ يَدَيْهِ، فَأَحْسَنَ غَسْلَهُمَا، قَالَ: وَأَشُكُّ أَقَالَ: دَلَّكَهُمَا بِتُرَابٍ أَمْ لَا، ثُمَّ غَسَلَ وَجْهَهُ، ثُمَّ ذَهَبَ يَحْسِرُ عَنْ يَدَيْهِ، وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ، فَضَاقَتْ، فَأَخْرَجَ يَدَيْهِ مِنْ تَحْتِهَا إِخْرَاجًا، فَغَسَلَ وَجْهَهُ وَيَدَيْهِ،، قَالَ: فَيَجِيءُ فِي الْحَدِيثِ غَسْلُ الْوَجْهِ مَرَّتَيْنِ؟، قَالَ: لَا أَدْرِي أَهَكَذَا كَانَ أَمْ لَا؟، ثُمَّ مَسَحَ بِنَاصِيَتِهِ، وَمَسَحَ عَلَى الْعِمَامَةِ، وَمَسَحَ عَلَى الْخُفَّيْنِ، وَرَكِبْنَا فَأَدْرَكْنَا النَّاسَ وَقَدْ أُقِيمَتِ الصَّلَاةُ، فَتَقَدَّمَهُمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، وَقَدْ صَلَّى بِهِمْ رَكْعَةً وَهُمْ فِي الثَّانِيَةِ، فَذَهَبْتُ أُوذِنُهُ، فَنَهَانِي، فَصَلَّيْنَا الرَّكْعَةَ الَّتِي أَدْرَكْنَا، وَقَضَيْنَا الرَّكْعَةَ الَّتِي سُبِقْنَا (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Amr bin Wahb, may Allah have mercy on him, says that once we were with Mughirah bin Shu’bah, may Allah be pleased with him, when someone asked him: "Other than Abu Bakr Siddiq, may Allah be pleased with him, has there been anyone else in this Ummah in whose leadership the Prophet Muhammad (ﷺ) performed prayer?" He replied: "Yes! Once we were on a journey with the Prophet Muhammad (ﷺ). In the morning, the Prophet (ﷺ) knocked on the door of my tent. I understood that the Prophet (ﷺ) wanted to go to relieve himself, so I went out with the Prophet (ﷺ) until we walked far away from the people. Then the Prophet (ﷺ) dismounted from his ride and went to relieve himself and disappeared from my sight. Now I could not see the Prophet (ﷺ). After a short while, the Prophet (ﷺ) returned and said, 'Mughirah! You also fulfill your need.' I said, 'I do not need to at this time.' The Prophet (ﷺ) asked, 'Do you have water?' I replied, 'Yes!' and went to bring the water skin that was hanging at the back of the saddle. I brought the water to the Prophet (ﷺ) and kept pouring water. The Prophet (ﷺ) first washed both hands thoroughly, then washed his face. After that, the Prophet (ﷺ) tried to roll up his sleeves, but the Syrian cloak that the Prophet (ﷺ) was wearing had tight sleeves, so they could not be rolled up. Therefore, the Prophet (ﷺ) took both hands out from underneath, washed his face and hands, wiped over the portion of his head equal to the forehead, wiped over his turban, and wiped over his leather socks, and then mounted his ride for the return. When we reached the people, the prayer had already started, and Abdur Rahman bin Awf, may Allah be pleased with him, had led one rak’ah and was in the second rak’ah. I was about to go and inform him, but the Prophet (ﷺ) stopped me, and we joined in the rak’ah that we caught, and whatever we missed, we completed (after the salam).

حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ أَبُو يُوسُفَ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَزَالُ مِنْ أُمَّتِي قَوْمٌ ظَاهِرِينَ عَلَى النَّاسِ حَتَّى يَأْتِيَهُمْ أَمْرُ اللهِ، وَهُمْ ظَاهِرُونَ " (١)، ،

It is narrated from Mughira (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: "A group from my Ummah will always remain dominant over the people, until when Allah's command comes to them, they will still be dominant."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي هِشَامٌ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّهُ حَدَّثَ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، (١) عَنْ عُمَرَ، أَنَّهُ اسْتَشَارَهُمْ فِي إِمْلَاصِ الْمَرْأَةِ، فَقَالَ لَهُ الْمُغِيرَةُ: " قَضَى فِيهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْغُرَّةِ " فَقَالَ لَهُ عُمَرُ: إِنْ كُنْتَ صَادِقًا، فَأْتِ بِأَحَدٍ يَعْلَمُ ذَلِكَ. فَشَهِدَ مُحَمَّدُ بْنُ مَسْلَمَةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى بِهِ (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Mughirah (may Allah be pleased with him) that once Umar (may Allah be pleased with him) consulted the noble companions (may Allah be pleased with them) regarding what should be done if a pregnant woman miscarries due to someone. Mughirah (may Allah be pleased with him) said that the Noble Prophet (ﷺ) had decreed in such a case the payment of a slave man or slave woman. Umar (may Allah be pleased with him) said, "If what you say is correct, then present a witness who is aware of this hadith." Upon this, Muhammad bin Maslamah (may Allah be pleased with him) testified that the Noble Prophet (ﷺ) had indeed given this ruling.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَاصِمٍ الْأَحْوَلِ، عَنْ بَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرْتُ لَهُ امْرَأَةً أَخْطُبُهَا (١) ، فَقَالَ: " اذْهَبْ فَانْظُرْ إِلَيْهَا، فَإِنَّهُ أَجْدَرُ أَنْ يُؤْدَمَ بَيْنَكُمَا " قَالَ: فَأَتَيْتُ امْرَأَةً مِنَ الْأَنْصَارِ، فَخَطَبْتُهَا إِلَى أَبَوَيْهَا، وَأَخْبَرْتُهُمَا بِقَوْلِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَأَنَّهُمَا كَرِهَا ذَلِكَ، قَالَ: فَسَمِعَتْ ذَلِكَ الْمَرْأَةُ وَهِيَ فِي خِدْرِهَا، فَقَالَتْ: إِنْ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَمَرَكَ أَنْ تَنْظُرَ، فَانْظُرْ، وَإِلَّا فَإِنِّي أَنْشُدُكَ، كَأَنَّهَا عْظَّمَتْ ذَلِكَ عَلَيْهِ، قَالَ: فَنَظَرْتُ إِلَيْهَا: فَتَزَوَّجْتُهَا، فَذَكَرَ (٢) مِنْ مُوَافَقَتِهَا (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Mughirah (may Allah be pleased with him) that once I presented myself before the Prophet Muhammad (ﷺ) and said, "I wish to marry such-and-such woman." The Prophet (ﷺ) said, "Go and look at her first, for this will increase love between you." So I went to a woman from the Ansar and sent a proposal to her parents and also conveyed the saying of the Prophet (ﷺ). Apparently, they did not like it, but the woman heard this from behind the veil and said, "If the Prophet (ﷺ) has ordered you to look, then you may look. If you do not do so, then I adjure you by Allah." She considered this matter very significant, so I looked at her and married her. Then he mentioned his agreement with her.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ: أَنَّ امْرَأَتَيْنِ ضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ فُسْطَاطٍ، فَقَتَلَتْهَا، فَقَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالدِّيَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ، وَفِيمَا فِي بَطْنِهَا غُرَّةٌ، قَالَ الْأَعْرَابِيُّ: أَتُغَرِّمُنِي مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا صَاحَ، فَاسْتَهَلَّ مِثْلُ ذَلِكَ يُطَلُّ (١) ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ وَبِمَا فِي بَطْنِهَا غُرَّةٌ " (٢)، ،

It is narrated from Mughirah (may Allah be pleased with him) that two women had a fight, and one of them killed the other by striking her with a tent pole. The Prophet Muhammad (ﷺ) ruled that the blood money (diyah) should be paid by the male relatives ('asaba) of the killer, and for the loss of the unborn child in her womb, he ruled for a male or female slave as compensation. A Bedouin said, "You impose compensation on me for a life that neither ate nor drank, neither cried nor moved; such a life is usually overlooked." The Prophet Muhammad (ﷺ) said, "This is the kind of rhymed speech Bedouins use, but the ruling remains that for the loss of that child, the compensation is a male or female slave."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، وَابْنُ بَكْرٍ، قَالَا: أَخْبَرَنَا ابْنُ جُرَيْجٍ، وحَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدَةُ بْنُ أَبِي لُبَابَةَ، أَنَّ وَرَّادًا مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ، أَخْبَرَهُ، ، أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ كَتَبَ إِلَى مُعَاوِيَةَ كَتَبَ الْكِتَابَ لَهُ (١) وَرَّادٌ: إِنِّي سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ حِينَ يُسَلِّمُ: " لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ، لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " قَالَ وَرَّادٌ: " ثُمَّ وَفَدْتُ بَعْدَ ذَلِكَ عَلَى مُعَاوِيَةَ، فَسَمِعْتُهُ عَلَى الْمِنْبَرِ يَأْمُرُ النَّاسَ بِذَلِكَ الْقَوْلِ، وَيُعَلِّمُهُمُوهُ (٢)، ،

It is narrated from Mughira (may Allah be pleased with him) that once Muawiya (may Allah be pleased with him) was written a letter—written by his scribe Waraad—that I heard the Holy Prophet (ﷺ) saying these words at the time of concluding the prayer: "There is no deity except Allah, He is One, He has no partner, sovereignty belongs to Him and all praise is for Him. O Allah! No one can withhold what You give, and no one can give what You withhold, and the status of any person of status cannot benefit him before You." Waraad says that after this, once I was present in the service of Muawiya (may Allah be pleased with him), and I heard him from the pulpit instructing people to say these words; he was teaching these words to the people.

حَدَّثَنَا قُرَّانُ بْنُ تَمَّامٍ، عَنْ سَعِيدِ بْنِ عُبَيْدٍ الطَّائِيِّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ الْأَسَدِيِّ، قَالَ: مَاتَ رَجُلٌ مِنَ الْأَنْصَارِ يُقَالُ لَهُ: قَرَظَةُ بْنُ كَعْبٍ (١) ، فَنِيحَ عَلَيْهِ، فَخَرَجَ الْمُغِيرَةُ بْنُ شُعْبَةَ، فَصَعِدَ الْمِنْبَرَ، فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: مَا بَالُ النَّوْحِ فِي الْإِسْلَامِ؟ أَمَا إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: " إِنَّ كَذِبًا عَلَيَّ لَيْسَ كَكَذِبٍ عَلَى أَحَدٍ أَلَا، وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ "، أَلَا وَإِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ نِيحَ (٢) عَلَيْهِ، عُذِّبَ (٣) بِمَا يُنَاحُ بِهِ عَلَيْهِ " (٤)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Ali bin Rabi’ah (may Allah have mercy on him) says that a certain Ansari named Qarta bin Ka’b passed away and wailing and lamentation began over him. Mughirah bin Shu’bah (may Allah be pleased with him) came out of his house, ascended the pulpit, and after praising and glorifying Allah, said: What is this wailing in Islam? I heard the Prophet Muhammad (ﷺ) say: Lying about me is not like lying about an ordinary person. Beware! Whoever deliberately lies about me should prepare his abode in Hell. Beware! I heard the Prophet Muhammad (ﷺ) say: The person over whom wailing is done is punished because of that wailing.

حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ أَبُو مُحَمَّدٍ الْكِلَابِيُّ، حَدَّثَنَا مُجَالِدٌ، عَنِ الشَّعْبِيِّ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: وَضَّأْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ، وَمَسَحَ بِرَأْسِهِ (١) ، وَمَسَحَ عَلَى خُفَّيْهِ، فَقُلْتُ: يَا رَسُولَ اللهِ أَلَا أَنْزِعُ خُفَّيْكَ؟ قَالَ: " لَا، إِنِّي أَدْخَلْتُهُمَا وَهُمَا طَاهِرَتَانِ، ثُمَّ لَمْ أَمْشِ حَافِيًا بَعْدُ " ثُمَّ صَلَّى صَلَاةَ الصُّبْحِ (٢)، ، °

It is narrated from Mughirah (may Allah be pleased with him) that I assisted the Prophet Muhammad (ﷺ) in performing ablution during a journey. The Prophet (ﷺ) washed his face and arms and wiped over his head and his leather socks. I said, "O Messenger of Allah! Should I not remove your socks?" The Prophet (ﷺ) replied, "No, I put them on while I was in a state of ablution, so I did not take them off after that." Then the Prophet (ﷺ) performed the Fajr prayer in this manner.

قَالَ عَبْدُ اللهِ: وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ: حَدَّثَنِي عَبْدُ الْمُتَعَالِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ، حَدَّثَنَا الْمُجَالِدُ، عَنْ عَامِرٍ قَالَ: كَسَفَتِ الشَّمْسُ ضَحْوَةً، حَتَّى اشْتَدَّتْ ظُلْمَتُهَا، فَقَامَ الْمُغِيرَةُ بْنُ شُعْبَةَ، فَصَلَّى بِالنَّاسِ، فَقَامَ قَدْرَ مَا يَقْرَأُ سُورَةً مِنَ الْمَثَانِي، ثُمَّ رَكَعَ مِثْلَ ذَلِكَ، ثُمَّ رَفَعَ رَأْسَهُ (١) فَقَامَ مِثْلَ ذَلِكَ، ثُمَّ رَكَعَ الثَّانِيَةَ، ، مِثْلَ ذَلِكَ، ثُمَّ إِنَّ الشَّمْسَ تَجَلَّتْ (١) ، فَسَجَدَ، ثُمَّ قَامَ قَدْرَ مَا يَقْرَأُ سُورَةً، ثُمَّ رَكَعَ وَسَجَدَ، ثُمَّ انْصَرَفَ، فَصَعِدَ الْمِنْبَرَ، فَقَالَ: إِنَّ الشَّمْسَ كَسَفَتْ يَوْمَ تُوُفِّيَ إِبْرَاهِيمُ ابْنُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ، وَإِنَّمَا هُمَا آيَتَانِ مِنْ آيَاتِ اللهِ عَزَّ وَجَلَّ، فَإِذَا انْكَسَفَ وَاحِدٌ مِنْهُمَا، فَافْزَعُوا إِلَى الصَّلَاةِ "، ثُمَّ نَزَلَ، فَحَدَّثَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي الصَّلَاةِ، فَجَعَلَ يَنْفُخُ بَيْنَ يَدَيْهِ، ثُمَّ إِنَّهُ مَدَّ يَدَهُ كَأَنَّهُ يَتَنَاوَلُ شَيْئًا، فَلَمَّا انْصَرَفَ، قَالَ: " إِنَّ النَّارَ أُدْنِيَتْ مِنِّي حَتَّى نَفَخْتُ حَرَّهَا عَنْ وَجْهِي، فَرَأَيْتُ فِيهَا صَاحِبَ الْمِحْجَنِ، وَالَّذِي بَحَرَ الْبَحِيرَةَ، وَصَاحِبَةَ حِمْيَرَ صَاحِبَةَ الْهِرَّةِ " (٢)، ، •

Aamir says that once, during the forenoon, there was a solar eclipse and the sky became extremely dark. Seeing this, Mughirah bin Shu’bah (may Allah be pleased with him) stood up and began to lead the people in prayer. He prolonged the standing (qiyam) so much that a surah from the "Mathani" could be recited in it, and he made the bowing (ruku) just as long. After raising his head from ruku, he again performed a bowing of equal length, then after raising his head, he stood for the same duration, and he performed the second rak’ah in the same manner. By that time, the sun had become bright again. Then he completed the prostration and prayer, ascended the pulpit, and said that on the day when the son of the Holy Prophet (ﷺ), Ibrahim, passed away, there was a solar eclipse, and the Holy Prophet (ﷺ) stood and delivered a sermon, saying: "The sun and the moon do not eclipse because of anyone’s death; they are two of Allah’s signs. Therefore, whenever you see an eclipse of either of them, turn immediately to prayer." After this, he descended from the pulpit and narrated this hadith: When the Holy Prophet (ﷺ) was leading the eclipse prayer, during it he began to blow (as if to ward off something) in front of him, then he stretched out his hand as if he wanted to grasp something, and after completing the prayer, he said: "Hell was brought so close to me that I began to blow to ward off its heat from my face. I saw in Hell the man with a stick, the one who invented the custom of letting animals loose in the name of idols, and the Himyari woman who used to tie up a cat." The previous hadith is also narrated through this second chain of transmission.

قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ (١) : حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ، قَالَ: حَدَّثَنِي أَبِي، حَدَّثَنَا الْمُجَالِدُ، عَنْ عَامِرٍ مِثْلَهُ (٢)، °

Abdullah ibn Ahmad said: Sa'id ibn Yahya ibn Sa'id al-Umawi narrated to us, he said: My father narrated to me, al-Mujalid narrated to us, from 'Amir, the same (report).

قَالَ عَبْدُ اللهِ بْن أَحْمَدَ: وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ: حَدَّثَنِي أَبُو النَّضْرِ الْحَارِثُ بْنُ النُّعْمَانِ، عَنْ شَيْبَانَ، عَنْ جَابِرٍ، عَنْ عَامِرٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: " قَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فِي، ، الْهُذَلِيَّتَيْنِ أَنَّ الْعَقْلَ عَلَى الْعَصَبَةِ، وَأَنَّ الْمِيرَاثَ لِلْوَرَثَةِ، وَأَنَّ فِي الْجَنِينِ غُرَّةً " (١)،

It is narrated from Mughirah (may Allah be pleased with him) that the Noble Prophet (ﷺ) gave the verdict of blood money upon the male relatives of the killer in the case of two women from Banu Huzail, and inheritance for the heirs, and for the loss of the child in her womb, he gave the verdict of a male or female slave.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا بُكَيْرٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ، حَدَّثَنِي الْمُغِيرَةُ بْنُ شُعْبَةَ، أَنَّهُ سَافَرَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَدَخَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَادِيًا، فَقَضَى حَاجَتَهُ، ثُمَّ خَرَجَ، فَأَتَاهُ، فَتَوَضَّأَ، فَخَلَعَ خُفَّيْهِ، فَتَوَضَّأَ، فَلَمَّا فَرَغَ، وَجَدَ رِيحًا بَعْدَ ذَلِكَ، فَعَادَ فَخَرَجَ، فَتَوَضَّأَ، وَمَسَحَ عَلَى خُفَّيْهِ، فَقُلْتُ: يَا نَبِيَّ اللهِ: نَسِيتَ، لَمْ تَخْلَعِ الْخُفَّيْنِ، قَالَ: " كَلَّا بَلْ أَنْتَ نَسِيتَ، بِهَذَا أَمَرَنِي رَبِّي عَزَّ وَجَلَّ " (٢)، ،

It is narrated from Mughirah (may Allah be pleased with him) that he was once with the Noble Prophet (ﷺ) on a journey. The Noble Prophet (ﷺ) went into a valley to relieve himself. After returning from there, he performed ablution and removed his leather socks (khuffs) to perform ablution. After completing ablution, he felt the passing of wind, so he went away again. Upon returning, he performed ablution and this time wiped over his leather socks. I submitted, "O Messenger of Allah! Perhaps you forgot that you did not remove your socks?" The Noble Prophet (ﷺ) said, "Absolutely not, you have forgotten. My Lord has commanded me to do this."

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ: وَقَدْ كُنْتُ حَفِظْتُ مِنْ كَثِيرٍ مِنْ عُلَمَائِنَا بِالْمَدِينَةِ أَنَّ مُحَمَّدَ بْنَ عَمْرِو بْنِ حَزْمٍ كَانَ يَرْوِي عَنِ الْمُغِيرَةِ أَحَادِيثَ مِنْهَا، أَنَّهُ حَدَّثَهُ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ غَسَّلَ مَيِّتًا، فَلْيَغْتَسِلْ " (١)، ،

It is narrated from Mughira (may Allah be pleased with him) that he heard the Holy Prophet (ﷺ) say: Whoever bathes a deceased person should also perform ghusl himself.

حَدَّثَنَا حُسَيْنٌ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنِ الشَّعْبِيِّ، عَنْ وَرَّادٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللهَ كَرِهَ لَكُمْ ثَلَاثًا: قِيلَ وَقَالَ، وَكَثْرَةَ السُّؤَالِ، وَإِضَاعَةَ الْمَالِ. وَحَرَّمَ عَلَيْكُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: وَأْدَ الْبَنَاتِ، وَعُقُوقَ الْأُمَّهَاتِ، وَمَنَعَ وَهَاتِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Mughira (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: Allah Almighty dislikes three things for you: idle talk, excessive questioning, and wasting wealth. And the Noble Prophet (ﷺ) has declared it forbidden for you to bury daughters alive, to disobey mothers, to withhold wealth, and to beg.

حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا مَنْصُورٌ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، (١) عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ: أَنَّ امْرَأَةً ضَرَبَتْهَا امْرَأَةٌ (٢) بِعَمُودِ فُسْطَاطٍ، فَقَتَلَتْهَا وَهِيَ حُبْلَى، فَأُتِيَ بِهَا (٣) النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَضَى فِيهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَلَى عَصَبَةِ الْقَاتِلَةِ بِالدِّيَةِ، وَفِي الْجَنِينِ غُرَّةٌ، فَقَالَ عَصَبَتُهَا: أَنْدِي مَنْ لَا طَعِمَ، وَلَا شَرِبَ، وَلَا صَاحَ، فَاسْتَهَلَّ مِثْلُ ذَلِكَ بَطَلَ، (٤) فَقَالَ: " سَجْعٌ مِثْلُ سَجْعِ، ، الْأَعْرَابِ " (١) وقَالَ شُعْبَةُ: سَمِعْتُ عُبَيْدًا،

It is narrated from Mughirah (may Allah be pleased with him) that two women had a fight, and one of them killed the other by striking her with a tent pole. The Prophet Muhammad (ﷺ) ruled that the blood money (diyah) should be paid by the male relatives ('asaba) of the killer, and for the loss of the unborn child in her womb, he ruled for a male or female slave as compensation. A Bedouin said, "You impose compensation on me for a life that neither ate nor drank, neither cried nor moved; such a life is usually overlooked." The Prophet Muhammad (ﷺ) said, "This is the kind of rhymed speech Bedouins use, but the ruling remains that for the loss of that child, the compensation is a male or female slave."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، قَالَ: مَنْصُورٌ أَخْبَرَنِي، قَالَ: سَمِعْتُ إِبْرَاهِيمَ، يُحَدِّثُ عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، (٢) عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ: أَنَّ امْرَأَتَيْنِ كَانَتَا تَحْتَ رَجُلٍ، فَغَارَتَا فَضَرَبَتْهَا بِعَمُودِ فُسْطَاطٍ، فَقَتَلَتْهَا، فَاخْتَصَمُوا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ أَحَدُهُمَا: يَا رَسُولَ اللهِ، كَيْفَ نَدِي مَنْ لَا أَكَلَ، وَلَا شَرِبَ، (٣) وَلَا صَاحَ، فَاسْتَهَلَّ؟، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ؟ " قَالَ: فَقَضَى فِيهِ غُرَّةً، قَالَ: وَجَعَلَهُ عَلَى عَاقِلَةِ، ، الْمَرْأَةِ (١)،

It is narrated from Mughirah (may Allah be pleased with him) that two women had a fight, and one of them killed the other by striking her with a tent pole. The Prophet Muhammad (ﷺ) ruled that the blood money (diyah) should be paid by the male relatives ('asaba) of the killer, and for the loss of the unborn child in her womb, he ruled for a male or female slave as compensation. A Bedouin said, "You impose compensation on me for a life that neither ate nor drank, neither cried nor moved; such a life is usually overlooked." The Prophet Muhammad (ﷺ) said, "This is the kind of rhymed speech Bedouins use, but the ruling remains that for the loss of that child, the compensation is a male or female slave."

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا عَاصِمُ بْنُ بَهْدَلَةَ، وَحَمَّادٌ، عَنْ أَبِي وَائِلٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ: " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَتَى عَلَى سُبَاطَةِ بَنِي فُلَانٍ، فَبَالَ قَائِمًا " قَالَ حَمَّادُ بْنُ أَبِي سُلَيْمَانَ: " فَفَحَّجَ رِجْلَيْهِ " (٢)، ،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that the Noble Prophet (ﷺ) came to a place where a people used to throw their rubbish, and he stood and urinated there.

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا شَرِيكٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ حُصَيْنٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَخَذَ بِحُجْزَةِ سُفْيَانَ بْنِ أَبِي سَهْلٍ وَهُوَ يَقُولُ: " يَا سُفْيَانُ بْنَ أَبِي سَهْلٍ، لَا تُسْبِلْ إِزَارَكَ، فَإِنَّ اللهَ لَا يُحِبُّ الْمُسْبِلِينَ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Mughirah bin Shu'bah (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) holding the back of Sufyan bin Abi Sahal and saying, "O Sufyan bin Abi Sahal! Do not let your lower garment hang below the ankles, for Allah does not like those who let their lower garment hang below the ankles."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنِي مَسْلَمَةُ بْنُ نَوْفَلٍ، عَنْ رَجُلٍ، مِنْ وَلَدِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُثْلَةِ " (١)، ،

It is narrated from Mughira (may Allah be pleased with him) that the Noble Prophet (ﷺ) forbade cutting the noses, ears, and other parts of corpses.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّهُ صَحِبَ قَوْمًا مِنَ الْمُشْرِكِينَ فَوَجَدَ مِنْهُمْ غَفْلَةً، فَقَتَلَهُمْ وَأَخَذَ أَمْوَالَهُمْ، فَجَاءَ بِهَا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، " فَأَبَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَقْبَلَهَا " (١)، ،

It is narrated from Mughirah (may Allah be pleased with him) that once he was with a group of polytheists. When he found the polytheists inattentive, he killed them and brought their wealth and possessions, and presented them to the Noble Prophet (ﷺ), but the Noble Prophet (ﷺ) refused to accept it.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَاصِمٌ، عَنْ بَكْرِ بْنِ عَبْدِ اللهِ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: خَطَبْتُ امْرَأَةً، فَقَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَنَظَرْتَ إِلَيْهَا؟ " قُلْتُ: لَا قَالَ: " فَانْظُرْ إِلَيْهَا، فَإِنَّهُ أَحْرَى أَنْ يُؤْدَمَ بَيْنَكُمَا " (١)،

It is narrated from Mughirah (may Allah be pleased with him) that once I sent a proposal of marriage to a woman. The Prophet Muhammad (ﷺ) said to me, "Have you seen her?" I said, "No." The Prophet Muhammad (ﷺ) said, "Go and see her first, because this will increase love between you."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: مَا سَأَلَ أَحَدٌ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَكْثَرَ مِمَّا، ، سَأَلْتُ أَنَا عَنْهُ، فَقَالَ: " إِنَّهُ لَا يَضُرُّكَ " قَالَ: قُلْتُ: إِنَّهُمْ يَقُولُونَ: مَعَهُ نَهَرٌ وَكَذَا وَكَذَا، قَالَ: " هُوَ أَهْوَنُ عَلَى اللهِ مِنْ ذَاكَ " (١)،

It is narrated from Mughira (may Allah be pleased with him) that regarding the Dajjal, no one has asked the Prophet Muhammad (ﷺ) as many questions as I have. The Prophet Muhammad (ﷺ) once said: "He will not be able to harm you in any way." I submitted, "People say that he will have a river with him and such and such things as well." The Prophet Muhammad (ﷺ) said: "He is much more insignificant than that in the sight of Allah."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ أَبِي الزِّنَادِ، عَنْ عُرْوَةَ، (٢) قَالَ:، ، قَالَ الْمُغِيرَةُ: " رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ عَلَى ظُهُورِ الْخُفَّيْنِ " قَالَ عَبْدُ اللهِ: قَالَ أَبِي حَدَّثَنَاهُ سُرَيْجٌ، والْهَاشِمِيُّ أَيْضًا (١)، ،

It is narrated from Mughira (may Allah be pleased with him) that I saw the Noble Prophet (peace and blessings of Allah be upon him) wiping over his leather socks. The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، قَالَ: سَمِعْتُ بَكْرَ بْنَ عَبْدِ اللهِ، يُحَدِّثُ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّهُ قَالَ: " خَصْلَتَانِ لَا أَسْأَلُ عَنْهُمَا أَحَدًا مِنَ النَّاسِ، رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَعَلَهُمَا: صَلَاةُ الْإِمَامِ خَلْفَ الرَّجُلِ مِنْ رَعِيَّتِهِ، وَقَدْ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى خَلْفَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ رَكْعَةً مِنْ صَلَاةِ الصُّبْحِ. وَمَسْحُ الرَّجُلِ عَلَى خُفَّيْهِ، وَقَدْ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَمْسَحُ عَلَى الْخُفَّيْنِ " (١)، ،

It is narrated from Mughirah (may Allah be pleased with him) that there are two matters about which I will not ask anyone, because I have seen the Noble Prophet (ﷺ) doing those actions. One is the imam performing prayer behind someone from his own congregation; I saw the Noble Prophet (ﷺ) once performing one rak‘ah of Fajr prayer behind Abdur Rahman bin Awf (may Allah be pleased with him). The second is wiping over leather socks (khuffs), because I have seen the Noble Prophet (ﷺ) wiping over leather socks.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ عَوْنٍ، (١) قَالَ: أَنْبَأَنِي أَبُو سَعِيدٍ، قَالَ: أَنْبَأَنِي وَرَّادٌ كَاتِبُ الْمُغِيرَةِ، قَالَ: كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ أَنِ اكْتُبْ إِلَيَّ بِشَيْءٍ سَمِعْتَهُ (٢) مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: كَانَ إِذَا صَلَّى، فَفَرَغَ (٣) قَالَ: " لَا إِلَهَ إِلَّا اللهُ " قَالَ: وَأَظُنُّهُ قَالَ: " وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " (٤)،

Amir Muawiyah (may Allah be pleased with him) once wrote a letter to Mughirah (may Allah be pleased with him) asking him to write and send something that he had heard from the Noble Prophet (ﷺ). He replied that when the Noble Prophet (ﷺ) would finish the prayer, he used to say: There is no deity except Allah, He is One, He has no partner, sovereignty belongs to Him and all praise is for Him. O Allah! No one can withhold what You give, and no one can give what You withhold, and the status of any person of status cannot benefit him before You.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي الضُّحَى،، ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: " كُنْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَقَضَى حَاجَتَهُ، ثُمَّ جِئْتُهُ بِإِدَاوَةٍ مِنْ مَاءٍ، وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ، قَالَ: فَلَمْ يَقْدِرْ على (١) أَنْ يُخْرِجَ يَدَيْهِ مِنْ كُمَّيْهَا، فَأَخْرَجَ يَدَيْهِ مِنْ أَسْفَلِهَا، ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ " (٢)،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that once we were with the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) relieved himself, then I brought a vessel of water. The Noble Prophet (ﷺ) began to roll up his sleeves with his arms, but the sleeves of the Syrian cloak which the Noble Prophet (ﷺ) was wearing were tight, so they could not be rolled up. Therefore, the Noble Prophet (ﷺ) took both hands out from underneath, performed ablution, and wiped over the leather socks.

قَالَ: قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ: مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبَّادِ بْنِ زِيَادٍ، مِنْ وَلَدِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ أَبِيهِ الْمُغِيرَةِ (٣) ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَهَبَ لِحَاجَتِهِ فِي غَزْوَةِ، ، تَبُوكَ. قَالَ الْمُغِيرَةُ: فَذَهَبْتُ مَعَهُ بِمَاءٍ، فَجَاءَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَكَبْتُ عَلَيْهِ مَاءً، فَغَسَلَ وَجْهَهُ، ثُمَّ ذَهَبَ يُخْرِجُ يَدَيْهِ مِنْ كُمِّ جُبَّتِهِ، فَلَمْ يَسْتَطِعْ مِنْ ضِيقِ كُمِّ الْجُبَّةِ، فَأَخْرَجَهَا مِنْ تَحْتِ جُبَّتِهِ، فَغَسَلَ يَدَيْهِ، وَمَسَحَ رَأْسَهُ، وَمَسَحَ عَلَى الْخُفَّيْنِ، فَجَاءَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ يَؤُمُّهُمْ، وَقَدْ صَلَّى بِهِمْ رَكْعَةً، فَصَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مَعَهُمُ الرَّكْعَةَ الَّتِي بَقِيَتْ عَلَيْهِمْ، فَلَمَّا فَرَغَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " أَحْسَنْتُمْ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، •

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that on the occasion of the Battle of Tabuk, the Noble Prophet (ﷺ) went to relieve himself and I also went along carrying water. When the Noble Prophet (ﷺ) returned, I presented water to him and kept pouring it. The Noble Prophet (ﷺ) washed his face. After that, the Noble Prophet (ﷺ) began to roll up his sleeves from his arms, but the Syrian cloak that the Noble Prophet (ﷺ) was wearing had tight sleeves, so they could not be rolled up. Therefore, the Noble Prophet (ﷺ) took both hands out from underneath, and washed his face and hands, wiped his head to the extent of the forehead, wiped over his turban, and wiped over his leather socks, and mounted for the return. When we reached the people, the prayer had already started and Abdur Rahman bin Awf (may Allah be pleased with him) had led one rak’ah and was in the second rak’ah. I was about to go and inform him, but the Noble Prophet (ﷺ) stopped me, and we performed the rak’ah that we caught, and completed what we had missed (after the salam). After finishing the prayer, the Noble Prophet (ﷺ) said, “You did well.” The previous hadith is also narrated through this second chain.

حَدَّثَنَا عَبْدُ اللهِ، (١) حَدَّثَنَا مُصْعَبُ بْنُ عَبْدِ اللهِ الزُّبَيْرِيُّ، حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبَّادِ بْنِ زِيَادٍ، مِنْ وَلَدِ الْمُغِيرَةِ بْنِ شُعْبَةَ، فَذَكَرَ هَذَا الْحَدِيثَ قَالَ مُصْعَبٌ: " وَأَخْطَأَ فِيهِ مَالِكٌ خَطَأً قَبِيحًا " (٢)،

Abdullah said, Mus'ab ibn Abdullah al-Zubayri narrated to us, he said: Malik ibn Anas narrated to me, from Ibn Shihab, from 'Abbad ibn Ziyad from the descendants of al-Mughira ibn Shu'ba, and he mentioned this hadith. Mus'ab said: And Malik made a grave mistake in it.

حَدَّثَنَا عَبْدُ الْوَاحِدِ الْحَدَّادُ، حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدِ اللهِ الثَّقَفِيُّ، عَنْ زِيَادِ بْنِ جُبَيْرٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الرَّاكِبُ، ، خَلْفَ الْجِنَازَةِ، وَالْمَاشِي حَيْثُ شَاءَ مِنْهَا، وَالطِّفْلُ يُصَلَّى عَلَيْهِ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: The rider should follow behind the funeral, and the one walking on foot has the choice (to go ahead or behind, to the right side or to the left side), and the funeral prayer will be offered for a minor child.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا الْمَسْعُودِيُّ، عَنْ زِيَادِ بْنِ عِلَاقَةَ، قَالَ: " صَلَّى بِنَا الْمُغِيرَةُ بْنُ شُعْبَةَ، فَلَمَّا صَلَّى رَكْعَتَيْنِ، قَامَ وَلَمْ يَجْلِسْ، فَسَبَّحَ بِهِ مَنْ خَلْفَهُ، فَأَشَارَ إِلَيْهِمْ أَنْ قُومُوا، فَلَمَّا فَرَغَ مِنْ صَلَاتِهِ سَلَّمَ، ثُمَّ سَجَدَ سَجْدَتَيْنِ "، ثُمَّ قَالَ: " هَكَذَا صَنَعَ بِنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)، ،

Ziyad bin Alaqah (may Allah have mercy on him) says that once Mughirah bin Shu’bah (may Allah be pleased with him) led us in prayer. After leading two rak’ahs, he did not sit but stood up. The followers said “Subhan Allah,” but he gestured for them to stand up. When the prayer was finished, he said salam and performed two prostrations of forgetfulness (sujood as-sahw) and said that the Noble Prophet (ﷺ) used to do the same with us.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، قَالَ: دَخَلْتُ مَسْجِدَ الْجَامِعِ، فَإِذَا عَمْرُو بْنُ وَهْبٍ الثَّقَفِيُّ قَدْ دَخَلَ مِنَ النَّاحِيَةِ الْأُخْرَى، فَالْتَقَيْنَا قَرِيبًا مِنْ وَسَطِ الْمَسْجِدِ، فَابْتَدَأَنِي (١) بِالْحَدِيثِ، وَكَانَ يُحِبُّ مَا سَاقَ إِلَيَّ مِنْ خَيْرٍ، فَابْتَدَأَنِي بِالْحَدِيثِ، فَقَالَ: كُنَّا عِنْدَ الْمُغِيرَةِ بْنِ شُعْبَةَ، فَزَادَهُ فِي نَفْسِي تَصْدِيقًا الَّذِي قَرَّبَ بِهِ الْحَدِيثَ، قَالَ: قُلْنَا: هَلْ أَمَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ مِنْ هَذِهِ الْأُمَّةِ غَيْرَ أَبِي بَكْرٍ الصِّدِّيقِ؟ قَالَ: نَعَمْ، كُنَّا فِي سَفَرِ كَذَا، ، وَكَذَا، فَلَمَّا كَانَ من السَّحَرِ (١) ، ضَرَبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عُنُقَ رَاحِلَتِهِ، وَانْطَلَقَ فَتَبِعْتُهُ، فَتَغَيَّبَ عَنِّي سَاعَةً، ثُمَّ جَاءَ، فَقَالَ: " حَاجَتَكَ؟ " فَقُلْتُ: لَيْسَتْ لِي حَاجَةٌ يَا رَسُولَ اللهِ، قَالَ: " هَلْ مِنْ مَاءٍ؟ " قُلْتُ: نَعَمْ، فَصَبَبْتُ عَلَيْهِ، فَغَسَلَ يَدَيْهِ، ثُمَّ غَسَلَ وَجْهَهُ، ثُمَّ ذَهَبَ يَحْسِرُ عَنْ ذِرَاعَيْهِ، وَكَانَتْ عَلَيْهِ جُبَّةٌ لَهُ شَامِيَّةٌ فَضَاقَتْ، فَأَدْخَلَ يَدَيْهِ، فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ، فَغَسَلَ وَجْهَهُ، وَغَسَلَ ذِرَاعَيْهِ، وَمَسَحَ بِنَاصِيَتِهِ، وَمَسَحَ عَلَى الْعِمَامَةِ، وَعَلَى الْخُفَّيْنِ، ثُمَّ لَحِقْنَا النَّاسَ، وَقَدْ أُقِيمَتِ الصَّلَاةُ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ يَؤُمُّهُمْ، وَقَدْ صَلَّى رَكْعَةً، فَذَهَبْتُ لِأُوذِنَهُ، فَنَهَانِي، فَصَلَّيْنَا الَّتِي أَدْرَكْنَا، وَقَضَيْنَا الَّتِي سُبِقْنَا بِهَا. (٢)،

Amr bin Wahb, may Allah have mercy on him, says that once we were with Mughira bin Shu’bah, may Allah be pleased with him, when someone asked him: “Other than Abu Bakr Siddiq, may Allah be pleased with him, has there been anyone else in this Ummah in whose leadership the Prophet Muhammad, peace and blessings be upon him, performed prayer?” He replied: “Yes! Once we were on a journey with the Prophet Muhammad, peace and blessings be upon him. In the morning, the Prophet, peace and blessings be upon him, knocked on the door of my tent. I understood that the Prophet, peace and blessings be upon him, wanted to go to relieve himself, so I set out with him. We kept walking until we were far from the people. Then the Prophet, peace and blessings be upon him, dismounted from his ride and went to relieve himself and disappeared from my sight; I could no longer see the Prophet, peace and blessings be upon him. After a short while, the Prophet, peace and blessings be upon him, returned and said, ‘Mughira! You also fulfill your need.’ I said, ‘I do not need to at this time.’ The Prophet, peace and blessings be upon him, asked, ‘Do you have water?’ I replied, ‘Yes!’ and went to bring the water skin that was hanging at the back of the saddle. I brought the water to the Prophet, peace and blessings be upon him, and kept pouring it. The Prophet, peace and blessings be upon him, first washed both hands thoroughly, then washed his face. After that, the Prophet, peace and blessings be upon him, tried to roll up his sleeves, but the Syrian cloak he was wearing had tight sleeves, so they could not be rolled up. Therefore, the Prophet, peace and blessings be upon him, took both hands out from underneath, washed his face and hands, wiped his head up to the forehead, wiped over his turban, and wiped over his leather socks, and mounted his ride for the return. When we reached the people, the prayer had already started, and Abdur Rahman bin Awf, may Allah be pleased with him, had led one rak’ah and was in the second rak’ah. I was about to go and inform him, but the Prophet, peace and blessings be upon him, stopped me, and we joined in the rak’ah that we caught, and completed what we had missed (after the salam). The previous hadith is also narrated through this second chain.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ مُحَمَّدِ بْنِ، ، سِيرِينَ، قَالَ: حَدَّثَنِي رَجُلٌ، عَنْ عَمْرِو بْنِ وَهْبٍ يَعْنِي فَذَكَرَ نَحْوَهُ (١)،

Narrated to us Aswad ibn ‘Amir, narrated to us Jarir ibn Hazim, from Muhammad ibn Sirin, he said: A man narrated to me, from ‘Amr ibn Wahb, meaning he mentioned something similar to it.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَزَالُ نَاسٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ حَتَّى يَأْتِيَهُمْ أَمْرُ اللهِ عَزَّ وَجَلَّ " (٢)، ،

It is narrated from Mughira (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: "A group from my Ummah will always continue to fight and prevail over the people, until when Allah's command comes to them, they will still be prevailing."

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: مَا سَأَلَ أَحَدٌ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُهُ عَنْهُ، فَقَالَ لِي: " أَيْ بُنَيَّ، وَمَا يُنْصِبُكَ (١) مِنْهُ؟ إِنَّهُ لَنْ يَضُرَّكَ " قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، إِنَّهُمْ يَزْعُمُونَ (٢) أَنَّ مَعَهُ جِبَالَ الْخُبْزِ وَأَنْهَارَ الْمَاءِ فَقَالَ: " هُوَ أَهْوَنُ عَلَى اللهِ عَزَّ وَجَلَّ مِنْ ذَاكَ " (٣)،

It is narrated from Mughira (may Allah be pleased with him) that regarding the Dajjal, as frequently as I have asked questions from the Noble Prophet (ﷺ), no one else has asked. The Noble Prophet (ﷺ) once said: "He will not be able to harm you in any way." I submitted, "People say that he will have a river with him and such and such things as well." The Noble Prophet (ﷺ) said: "He is far more insignificant than that in the sight of Allah."

حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ أَبُو الْوَلِيدِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ، عَنْ وَرَّادٍ كَاتِبِ الْمُغِيرَةِ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ سَعْدُ بْنُ عُبَادَةَ: لَوْ رَأَيْتُ رَجُلًا مَعَ امْرَأَتِي لَضَرَبْتُهُ بِالسَّيْفِ غَيْرَ مُصْفَحٍ، فَبَلَغَ ذَلِكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " أَتَعْجَبُونَ مِنْ غَيْرَةِ سَعْدٍ، فَوَاللهِ (٤) لَأَنَا أَغْيَرُ مِنْهُ، وَاللهُ (٥) أَغْيَرُ مِنِّي، وَمِنْ أَجْلِ غَيْرَةِ اللهِ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا، ، بَطَنَ، وَلَا (١) شَخْصَ أَغْيَرُ مِنَ اللهِ، وَلَا شَخْصَ أَحَبُّ إِلَيْهِ الْعُذْرُ مِنَ اللهِ، مِنْ أَجْلِ ذَلِكَ بَعَثَ اللهُ الْمُرْسَلِينَ مُبَشِّرِينَ وَمُنْذِرِينَ، وَلَا شَخْصَ أَحَبُّ إِلَيْهِ مِدْحَةٌ مِنَ اللهِ، مِنْ أَجْلِ ذَلِكَ وَعَدَ اللهُ الْجَنَّةَ " (٢)، ، •

It is narrated from Mughirah (may Allah be pleased with him) that once Sa'd bin Ubadah (may Allah be pleased with him) said, "If I see a strange man with my wife, I will strike his neck with a sword." When this statement reached the Prophet Muhammad (ﷺ), he said, "Are you amazed at Sa'd's sense of honor? By Allah! I am more possessive than all of you, and Allah is more possessive than I am. Because of this, He has made open and hidden indecencies unlawful. And there is no one more possessive than Allah, and there is no one who loves to accept excuses more than Allah. For this reason, Allah has promised Paradise." The previous hadith is also narrated through this second chain. Ubaidullah Qawariyri (may Allah have mercy on him) says that there is no hadith harsher than this one in the view of the Jahmiyyah sect, that there is no one who loves to be praised more than Allah Almighty.

قَالَ عَبْدُ اللهِ بْن أَحْمَدَ: حَدَّثَنَا عُبَيْدُ اللهِ الْقَوَارِيرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، بِإِسْنَادِهِ مِثْلَهُ سَوَاءً (١) قَالَ أَبُو عَبْدِ الرَّحْمَنِ: قَالَ عُبَيْدُ اللهِ الْقَوَارِيرِيُّ: " لَيْسَ حَدِيثٌ أَشَدَّ عَلَى الْجَهْمِيَّةِ مِنْ هَذَا الْحَدِيثِ قَوْلِهِ: لَا شَخْصَ أَحَبُّ إِلَيْهِ مِدْحَةٌ مِنَ اللهِ عَزَّ وَجَلَّ "،

Abdullah ibn Ahmad said: 'Ubaydullah al-Qawariri narrated to us, Abu 'Awanah narrated to us, with his chain, the same exactly. Abu 'Abd al-Rahman said: 'Ubaydullah al-Qawariri said: There is no hadith more severe upon the Jahmiyyah than this hadith, his saying: "There is no person more beloved to Him for praise than Allah, Mighty and Majestic."

حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ إِيَادٍ، قَالَ: سَمِعْتُ إيَادًا، يُحَدِّثُ عَنْ قَبِيصَةَ بْنِ بُرْمَةَ،، ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: " خَرَجْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ مَا كَانَ يُسَافِرُ، فَسِرْنَا حَتَّى إِذَا كُنَّا فِي وَجْهِ السَّحَرِ، انْطَلَقَ حَتَّى تَوَارَى عَنِّي، فَضَرَبَ الْخَلَاءَ، ثُمَّ جَاءَ فَدَعَا بِطَهُورٍ، وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ، فَأَدْخَلَ يَدَهُ مِنْ أَسْفَلِ (١) الْجُبَّةِ، ثُمَّ غَسَلَ وَجْهَهُ وَيَدَيْهِ، وَمَسَحَ بِرَأْسِهِ، وَمَسَحَ عَلَى الْخُفَّيْنِ " (٢)،

Mughira (may Allah be pleased with him) says that once I set out on a journey with the Noble Prophet (ﷺ). In the morning, the Noble Prophet (ﷺ) went to relieve himself and disappeared from my sight, so I could no longer see the Noble Prophet (ﷺ). After a short while, the Noble Prophet (ﷺ) returned, asked for water, and began to roll up his sleeves. However, the Noble Prophet (ﷺ) was wearing a Syrian cloak, and its sleeves were tight, so they could not be rolled up. Therefore, the Noble Prophet (ﷺ) took both hands out from underneath, washed his face and hands, wiped his head, and wiped over his socks. The previous hadith is also narrated through this second chain.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنِ أَبِي سَلَمَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ كُنْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ أَسْفَارِهِ، وَكَانَ إِذَا ذَهَبَ أَبْعَدَ فِي الْمَذْهَبِ، فَذَهَبَ لِحَاجَتِهِ وَقَالَ: " يَا مُغِيرَةُ اتْبَعْنِي (٣) بِمَاءٍ " فَذَكَرَ الْحَدِيثَ (٤)، ،

Muhammad ibn Ubayd narrated to us, Muhammad ibn Amr narrated to us, from Abu Salamah, from al-Mughira ibn Shu'bah, who said: I was with the Messenger of Allah, peace and blessings be upon him, on one of his journeys, and when he went, he would go far in his going, so he went to relieve himself, and he said: "O Mughira, follow me with water," and he mentioned the hadith.

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ بَكْرٍ، عَنْ حَمْزَةَ بْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ أَبِيهِ، قَالَ: تَخَلَّفَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَضَى حَاجَتَهُ، فَقَالَ: " هَلْ مَعَكَ طَهُورٌ؟ " قَالَ: فَاتَّبَعْتُهُ بِمِيضَأَةٍ فِيهَا مَاءٌ، فَغَسَلَ كَفَّيْهِ وَوَجْهَهُ، ثُمَّ ذَهَبَ يَحْسِرُ عَنْ ذِرَاعَيْهِ، وَكَانَ فِي يَدَيِ الْجُبَّةِ ضِيقٌ، فَأَخْرَجَ يَدَيْهِ مِنْ تَحْتِ الْجُبَّةِ، فَغَسَلَ ذِرَاعَيْهِ، ثُمَّ مَسَحَ عَلَى عِمَامَتِهِ وَخُفَّيْهِ، وَرَكِبَ وَرَكِبْتُ رَاحِلَتِي، فَانْتَهَيْنَا إِلَى الْقَوْمِ، وَقَدْ صَلَّى بِهِمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ رَكْعَةً، فَلَمَّا أَحَسَّ بِالنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ذَهَبَ يَتَأَخَّرُ، فَأَوْمَأَ إِلَيْهِ أَنْ يُتِمَّ الصَّلَاةَ وَقَالَ: " قَدْ، ، أَحْسَنْتَ، كَذَلِكَ فَافْعَلْ " (١)،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that once the Noble Prophet (ﷺ) dismounted from his ride and went to relieve himself. After a short while, the Noble Prophet (ﷺ) returned. The Noble Prophet (ﷺ) asked, “Do you have water?” I presented water to the Noble Prophet (ﷺ) and kept pouring it. The Noble Prophet (ﷺ) first washed both hands thoroughly, then washed his face. After that, the Noble Prophet (ﷺ) began to roll up his sleeves from his arms, but the Syrian cloak that the Noble Prophet (ﷺ) was wearing had tight sleeves, so they could not be rolled up. Therefore, the Noble Prophet (ﷺ) took both hands out from underneath, and washed his face and hands, wiped over the amount of his forehead on his head, wiped over his turban, and wiped over his leather socks, and then mounted for the return. When we reached the people, the prayer had already started and Abdur Rahman bin Awf (may Allah be pleased with him) had led one rak’ah and was in the second rak’ah. I started to go to inform him, but the Noble Prophet (ﷺ) stopped me, and we performed the rak’ah that we caught, and completed what we had missed (after the salam).

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الشَّعْبِيِّ،، ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، " أَنَّهُ قَامَ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ، فَسَبَّحُوا بِهِ (١) فَلَمْ يَجْلِسْ، فَلَمَّا قَضَى صَلَاتَهُ، سَجَدَ سَجْدَتَيْنِ بَعْدَ التَّسْلِيمِ "، ثُمَّ قَالَ: " هَكَذَا فَعَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (٢)،

Shu’bi (may Allah have mercy on him) says that once Mughirah bin Shu’bah (may Allah be pleased with him) led us in prayer. After completing two rak’ahs, he did not sit but stood up. The followers said “Subhan Allah,” but he gestured to them to stand up. When the prayer was finished, he said salam and performed two prostrations of forgetfulness, and said that the Noble Prophet (ﷺ) used to do the same.

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا الْمُبَارَكُ، قَالَ: أَخْبَرَنِي زِيَادُ بْنُ جُبَيْرٍ، أَخْبَرَنِي أَبِي، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الرَّاكِبُ خَلْفَ الْجِنَازَةِ، وَالْمَاشِي أَمَامَهَا قَرِيبًا عَنْ يَمِينِهَا، أَوْ عَنْ يَسَارِهَا، وَالسِّقْطُ يُصَلَّى عَلَيْهِ، وَيُدْعَى لِوَالِدَيْهِ بِالْمَغْفِرَةِ وَالرَّحْمَةِ " (٣)، ،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: The rider should follow behind the funeral, and the one walking on foot has the choice (to go ahead or behind, to the right side or to the left side). And the funeral prayer will be offered for a minor child, in which forgiveness and mercy will be supplicated for his parents.

حَدَّثَنَا سَعْدٌ، وَيَعْقُوبُ، قَالَا حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عَبَّادُ بْنُ زِيَادٍ، قَالَ سَعْدُ: أَبِي سُفْيَانَ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ، عَنْ أَبِيهِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّهُ قَالَ: تَخَلَّفْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ، فَتَبَرَّزَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ رَجَعَ إِلَيَّ وَمَعِي الْإِدَاوَةُ، قَالَ: فَصَبَبْتُ عَلَى يَدَيْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ اسْتَنْثَرَ، قَالَ يَعْقُوبُ: ثُمَّ تَمَضْمَضَ، ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثَ مَرَّاتٍ، ثُمَّ أَرَادَ أَنْ يَغْسِلَ يَدَيْهِ قَبْلَ أَنْ يُخْرِجَهُمَا مِنْ كُمَّيْ جُبَّتِهِ، فَضَاقَ عَنْهُ كُمَّاهَا، فَأَخْرَجَ يَدَهُ مِنَ الْجُبَّةِ، فَغَسَلَ يَدَهُ الْيُمْنَى ثَلَاثَ مَرَّاتٍ وَيَدَهُ الْيُسْرَى ثَلَاثَ مَرَّاتٍ، وَمَسَحَ بِخُفَّيْهِ وَلَمْ يَنْزِعْهُمَا، ثُمَّ عَمَدَ إِلَى النَّاسِ، فَوَجَدَهُمْ قَدْ قَدَّمُوا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ يُصَلِّي بِهِمْ، فَأَدْرَكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِحْدَى الرَّكْعَتَيْنِ، فَصَلَّى مَعَ النَّاسِ الرَّكْعَةَ الْآخِرَةَ بِصَلَاةِ عَبْدِ الرَّحْمَنِ، فَلَمَّا سَلَّمَ عَبْدُ الرَّحْمَنِ قَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يُتِمُّ صَلَاتَهُ فَأَفْزَعَ الْمُسْلِمِينَ، فَأَكْثَرُوا التَّسْبِيحَ،، ، فَلَمَّا قَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاتَهُ (١) ، أَقْبَلَ عَلَيْهِمْ، فَقَالَ: " قَدْ أَحْسَنْتُمْ، وَأَصَبْتُمْ " يَغْبِطُهُمْ أَنْ صَلَّوْا الصَّلَاةَ لِوَقْتِهَا (٢)،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that once the Noble Prophet (ﷺ) dismounted from his ride and went to relieve himself. After a short while, the Noble Prophet (ﷺ) returned. The Noble Prophet (ﷺ) asked, “Do you have water?” I presented water to the Noble Prophet (ﷺ) and kept pouring it. The Noble Prophet (ﷺ) first washed both hands thoroughly, then washed his face. After that, the Noble Prophet (ﷺ) began to roll up the sleeves of his arms, but the Syrian cloak that the Noble Prophet (ﷺ) was wearing had tight sleeves, so they could not be rolled up. Therefore, the Noble Prophet (ﷺ) took both hands out from underneath, and washed his face and hands, wiped his head up to the extent of the forehead, wiped over his turban, and wiped over his leather socks, and then mounted for the return. When we reached the people, the prayer had already started, and Abdur Rahman bin Awf (may Allah be pleased with him) had led one rak’ah and was in the second rak’ah. He began to step back, but the Noble Prophet (ﷺ) signaled to him to complete the prayer, and after finishing the prayer, said, “You did well, do like this.”

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا أَبُو هِلَالٍ، عَنْ حُمَيْدِ بْنِ هِلَالٍ، عَنْ أَبِي بُرْدَةَ،، ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: انْتَهَيْتُ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ فَوَجَدَ مِنِّي رِيحَ الثُّومِ، فَقَالَ: " مَنْ أَكَلَ الثُّومَ؟ " قَالَ: فَأَخَذْتُ يَدَهُ، فَأَدْخَلْتُهَا، فَوَجَدَ صَدْرِي مَعْصُوبًا، قَالَ: " إِنَّ لَكَ عُذْرًا " (١)،

It is narrated from Mughira (may Allah be pleased with him) that once I presented myself before the Prophet Muhammad (ﷺ). The Prophet (ﷺ) sensed the smell of garlic from my mouth and asked, "Who has eaten garlic?" I took the hand of the Prophet (ﷺ) and placed it inside my shirt, so the Prophet (ﷺ) realized that there were bandages tied on my chest. The Prophet (ﷺ) said, "You are excused."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ. وحَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَخْبَرَنَا سُفْيَانُ الْمَعْنَى، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، (٢)، ، قَالَ زَيْدٌ: الْخُزَاعِيُّ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ ضُرَّتَيْنِ ضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ فُسْطَاطٍ، فَقَتَلَتْهَا، فَقَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالدِّيَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ، وَفِيمَا فِي بَطْنِهَا غُرَّةٌ، فَقَالَ الْأَعْرَابِيُّ: أَتُغَرِّمُنِي مَنْ لَا أَكَلَ، وَلَا شَرِبَ، وَلَا صَاحَ، فَاسْتَهَلَّ فَمِثْلُ ذَلِكَ بَطَلَ (١) ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ، وَلِمَا فِي بَطْنِهَا غُرَّةٌ " (٢)،

It is narrated from Mughirah (may Allah be pleased with him) that two women had a fight, and one of them killed the other by striking her with a tent pole. The Prophet Muhammad (ﷺ) ruled that the blood money (diyah) should be paid by the male relatives ('asaba) of the killer, and for the loss of the unborn child in her womb, he ruled for a male or female slave as compensation. A Bedouin said, "You impose compensation on me for a life that neither ate nor drank, neither cried nor moved; such a life is usually overlooked." The Prophet Muhammad (ﷺ) said, "This is the kind of rhymed speech Bedouins use, but the ruling remains that for the loss of that child, the compensation is a male or female slave."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا زَائِدَةُ، عَنْ زِيَادِ بْنِ عِلَاقَةَ، قَالَ: سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، يَقُولُ: انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ مَاتَ إِبْرَاهِيمُ فَقَالَ النَّاسُ: انْكَسَفَتْ لِمَوْتِ إِبْرَاهِيمَ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ، لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ، وَلَا لِحَيَاتِهِ، فَإِذَا رَأَيْتُمُوهُ، فَادْعُوا اللهَ وَصَلُّوا حَتَّى تَنْكَشِفَ " (٣)، ،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that on the day when the son of the Noble Prophet (ﷺ), Ibrahim, passed away, there was a solar eclipse. The Noble Prophet (ﷺ) stood up and delivered a sermon, saying: "The sun and the moon do not eclipse because of anyone’s death. They are two signs among the signs of Allah. Therefore, when you see an eclipse of either of them, turn immediately to prayer until it is over."

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، حَدَّثَنِي ابْنُ أَشْوَعَ، عَنِ الشَّعْبِيِّ، قَالَ: حَدَّثَنِي كَاتِبُ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ كَتَبَ مُعَاوِيَةُ، إِلَى الْمُغِيرَةِ بْنِ شُعْبَةَ أَنْ اكْتُبْ إِلَيَّ بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَتَبَ إِلَيْهِ إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ اللهَ كَرِهَ لَكُمْ: قِيلَ وَقَالَ، وَإِضَاعَةَ الْمَالِ، وَكَثْرَةَ السُّؤَالِ " (١)، ،

Once, Muawiyah (may Allah be pleased with him) wrote a letter to Mughirah bin Shu’bah (may Allah be pleased with him) asking him to write something he had heard from the Prophet Muhammad (ﷺ). In reply, he wrote: I heard the Prophet Muhammad (ﷺ) say: Allah dislikes three things for you: idle talk, excessive questioning, and wasting wealth.

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا لَيْثٌ، عَنْ مُجَاهِدٍ، عَنِ الْعَقَّارِ بْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " مَنِ اكْتَوَى، أَوْ اسْتَرْقَى (١) ، فَقَدْ بَرِئَ مِنَ التَّوَكُّلِ " (٢)، ،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: Whoever cauterizes his body with fire or recites incantations is free from reliance (tawakkul).

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا يُونُسُ، عَنْ زِيَادِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ،، ، أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ قَالَ: " الرَّاكِبُ يَسِيرُ خَلْفَ الْجِنَازَةِ. وَالْمَاشِي يَمْشِي خَلْفَهَا، وَأَمَامَهَا، وَيَمِينَهَا، وَشِمَالَهَا قَرِيبًا. وَالسِّقْطُ يُصَلَّى عَلَيْهِ، يُدْعَى (١) لِوَالِدَيْهِ بِالْعَافِيَةِ وَالرَّحْمَةِ " قَالَ يُونُسُ: " وَأَهْلُ زِيَادٍ يَذْكُرُونَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَمَّا أَنَا فَلَا أَحْفَظُهُ " (٢)، ،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: The rider should follow behind the funeral, and the one walking on foot has the choice (to go ahead or behind, to the right side or to the left side). And the funeral prayer will be offered for a minor child, in which forgiveness and mercy will be supplicated for his parents.

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا أَيُّوبُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَمْرِو بْنِ وَهْبٍ الثَّقَفِيِّ، قَالَ: كُنَّا عِنْدَ الْمُغِيرَةِ بْنِ شُعْبَةَ، فَسُئِلَ: هَلْ أَمَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَحَدٌ مِنْ هَذِهِ الْأُمَّةِ غَيْرَ أَبِي بَكْرٍ؟ قَالَ: نَعَمْ، قَالَ: فَزَادَهُ عِنْدِي تَصْدِيقًا الَّذِي قَرَّبَ بِهِ الْحَدِيثَ، قَالَ: كُنَّا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَلَمَّا كَانَ مِنَ السَّحَرِ، ضَرَبَ عُنُقَ (١) رَاحِلَتِي، فَظَنَنْتُ أَنَّ لَهُ حَاجَةً، فَعَدَلْتُ مَعَهُ، فَانْطَلَقْنَا، حَتَّى بَرَزْنَا عَنِ النَّاسِ، فَنَزَلَ عَنْ رَاحِلَتِهِ، ثُمَّ انْطَلَقَ فَتَغَيَّبَ عَنِّي حَتَّى مَا أَرَاهُ، فَمَكَثَ طَوِيلًا، ثُمَّ جَاءَ، فَقَالَ: " حَاجَتَكَ يَا مُغِيرَةُ؟ " قُلْتُ: مَا لِي حَاجَةٌ، فَقَالَ: " هَلْ مَعَكَ مَاءٌ؟ " قُلْتُ: نَعَمْ، فَقُمْتُ إِلَى قِرْبَةٍ، أَوْ قَالَ سَطِيحَةٍ، مُعَلَّقَةٍ فِي آخِرَةِ الرَّحْلِ، فَأَتَيْتُهُ (٢) بِهَا، فَصَبَبْتُ عَلَيْهِ، فَغَسَلَ يَدَيْهِ، فَأَحْسَنَ غَسْلَهُمَا، قَالَ: وَأَشُكُّ أَقَالَ دَلَّكَهُمَا بِتُرَابٍ أَمْ لَا، ثُمَّ، ، غَسَلَ وَجْهَهُ، ثُمَّ ذَهَبَ يَحْسِرُ عَنْ يَدِهِ، وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمِّ، فَضَاقَتْ، فَأَخْرَجَ يَدَيْهِ مِنْ تَحْتِهَا إِخْرَاجًا، فَغَسَلَ وَجْهَهُ وَيَدَيْهِ، قَالَ: فَيَجِيءُ فِي الْحَدِيثِ غَسْلُ الْوَجْهِ مَرَّتَيْنِ، فَلَا أَدْرِي أَهَكَذَا كَانَ أَمْ لَا، ثُمَّ مَسَحَ بِنَاصِيَتِهِ، وَمَسَحَ عَلَى الْعِمَامَةِ، وَمَسَحَ عَلَى الْخُفَّيْنِ، ثُمَّ رَكِبْنَا، فَأَدْرَكْنَا النَّاسَ، وَقَدْ أُقِيمَتِ الصَّلَاةُ، فَتَقَدَّمَهُمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، وَقَدْ صَلَّى بِهِمْ رَكْعَةً، وَهُمْ فِي الثَّانِيَةِ، فَذَهَبْتُ أُوذِنُهُ، فَنَهَانِي، فَصَلَّيْنَا الرَّكْعَةَ الَّتِي أَدْرَكْنَا، وَقَضَيْنَا الَّتِي سُبِقْنَا (١)،

Amr bin Wahb, may Allah have mercy on him, says that once we were with Mughirah bin Shu’bah, may Allah be pleased with him, when someone asked him: “Other than Abu Bakr Siddiq, may Allah be pleased with him, has there been anyone else in this Ummah in whose leadership the Prophet Muhammad, peace and blessings be upon him, has performed prayer?” He replied: “Yes! Once we were on a journey with the Prophet Muhammad, peace and blessings be upon him. In the morning, the Prophet, peace and blessings be upon him, knocked on the door of my tent. I understood that the Prophet, peace and blessings be upon him, wanted to go to relieve himself, so I set out with him until we walked far away from the people. Then the Prophet, peace and blessings be upon him, dismounted from his ride and went to relieve himself and disappeared from my sight. After a short while, the Prophet, peace and blessings be upon him, returned and said: ‘Mughirah! You also fulfill your need.’ I said: ‘I do not need to at this time.’ The Prophet, peace and blessings be upon him, asked: ‘Do you have water?’ I replied: ‘Yes!’ and went to bring the water-skin that was hanging at the back of the saddle. I brought the water to the Prophet, peace and blessings be upon him, and kept pouring it. The Prophet, peace and blessings be upon him, first washed both hands thoroughly, then washed his face. After that, the Prophet, peace and blessings be upon him, tried to roll up his sleeves, but the Syrian cloak that the Prophet, peace and blessings be upon him, was wearing had tight sleeves, so they could not be rolled up. Therefore, the Prophet, peace and blessings be upon him, took both hands out from underneath, washed his face and hands, wiped over the amount of his head equal to the forehead, wiped over his turban, and wiped over his leather socks, and then mounted his ride for the return. When we reached the people, the prayer had already started and Abdur Rahman bin Awf, may Allah be pleased with him, had led one rak’ah and was in the second rak’ah. I started to go and inform him, but the Prophet, peace and blessings be upon him, stopped me, and we joined in the rak’ah that we caught, and whatever we missed, we completed after the salam.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، قَالَ: سَمِعْتُ الْمُسَيَّبَ بْنَ رَافِعٍ، يُحَدِّثُ عَنْ وَرَّادٍ، كَاتِبِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ الْمُغِيرَةَ، كَتَبَ إِلَى مُعَاوِيَةَ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، كَانَ إِذَا سَلَّمَ، قَالَ: " لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ، لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " (٢)، ،

Amir Muawiyah (may Allah be pleased with him) once wrote a letter to Mughirah (may Allah be pleased with him) asking him to write and send something that he had heard from the Noble Prophet (ﷺ). He replied that when the Noble Prophet (ﷺ) would finish the prayer, he used to say: There is no deity except Allah, He is One, He has no partner, sovereignty belongs to Him and all praise is for Him. O Allah! No one can withhold what You give, and no one can give what You withhold, and the status of any person of status cannot benefit him before You.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَبَهْزٌ، قَالَا: حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، قَالَ ابْنُ جَعْفَرٍ: قَالَ: سَمِعْتُ مَيْمُونَ بْنَ أَبِي شَبِيبٍ، يُحَدِّثُ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ قَالَ: " مَنْ رَوَى، ، عَنِّي حَدِيثًا وَهُوَ يَرَى أَنَّهُ كَذِبٌ، فَهُوَ أَحَدُ الْكَذَّابِينَ " (١)،

It is narrated from Mughirah bin Shu'bah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: Whoever narrates a hadith from me and he understands that he is lying, then he is one of the two liars.

حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الْأَزْرَقُ، عَنْ شَرِيكٍ، عَنْ بَيَانِ بْنِ بِشْرٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: كُنَّا نُصَلِّي مَعَ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، صَلَاةَ، ، الظُّهْرِ بِالْهَاجِرَةِ فَقَالَ لَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَبْرِدُوا بِالصَّلَاةِ، فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ " (١)، ،

It is narrated from Mughira (may Allah be pleased with him) that we used to perform the Zuhr prayer with the Prophet Muhammad (ﷺ) during the midday heat. The Prophet Muhammad (ﷺ) once said to us: "Perform the prayer at a cooler time, for the severity of heat is from the effect of Hell."

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا شَرِيكٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّهُ قَالَ: رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ آخِذًا (١) بِحُجْزَةِ سُفْيَانَ بْنِ أَبِي سَهْلٍ، فَقَالَ: " يَا سُفْيَانُ بْنَ أَبِي سَهْلٍ، لَا تُسْبِلْ (٢) ، فَإِنَّ اللهَ لَا يُحِبُّ الْمُسْبِلِينَ " (٣)،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) holding the back of Sufyan bin Abi Sahil and saying, "O Sufyan bin Abi Sahil, do not let your lower garment hang below the ankles, for Allah does not like those who let their lower garment hang below the ankles." The previous hadith is also narrated through this second chain.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا شَرِيكٌ، عَنْ عَبْدِ الْمَلِكِ، عَنْ حُصَيْنِ بْنِ عُقْبَةَ، عَنِ الْمُغِيرَةِ، (٤)، ،

Yazid narrated to us, Sharik informed us, from Abd al-Malik, from Husayn ibn Uqbah, from al-Mughira...

حَدَّثَنَا (١) مُوسَى بْنُ دَاوُدَ، عَنْ قَبِيصَةَ بْنِ جَابِرٍ، عَنِ الْمُغِيرَةِ، (٢)،

H Narrated to us Musa ibn Dawud, from Qabisah ibn Jabir, from al-Mughira...

حَدَّثَنَاهُ أَبُو النَّضْرِ، قَالَ: عَنْ حُصَيْنٍ (٣) عَنِ الْمُغِيرَةِ (٤)، ،

H Narrated to us Abu al-Nadr, he said: from Husayn, from al-Mughira.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: كُنْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَقَالَ لِي: " يَا مُغِيرَةُ، خُذِ الْإِدَاوَةَ " قَالَ: فَأَخَذْتُهَا، قَالَ: ثُمَّ انْطَلَقْتُ مَعَهُ، فَانْطَلَقَ حَتَّى تَوَارَى عَنِّي، فَقَضَى حَاجَتَهُ، ثُمَّ جَاءَ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ، قَالَ: فَذَهَبَ يُخْرِجُ يَدَيْهِ (١) مِنْهَا، فَضَاقَتَا (٢) ، فَأَخْرَجَ يَدَيْهِ مِنْ أَسْفَلِ الْجُبَّةِ، فَصَبَبْتُ عَلَيْهِ، فَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ (٣) ، ثُمَّ مَسَحَ عَلَى خُفَّيْهِ، ثُمَّ صَلَّى (٤)،

Mughirah bin Shu’bah (may Allah be pleased with him) says that once I was with the Noble Prophet (ﷺ) on a journey when the Noble Prophet (ﷺ) said to me, “Mughirah, pick up the water container.” I picked it up and set out with the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) went to relieve himself and disappeared from my sight, so I could no longer see the Noble Prophet (ﷺ). After a short while, the Noble Prophet (ﷺ) returned and asked for water. He began to roll up his sleeves from his arms, but the Syrian cloak that the Noble Prophet (ﷺ) was wearing had tight sleeves, so they could not be rolled up. Thus, the Noble Prophet (ﷺ) took both hands out from underneath, washed his face and hands, wiped his head, and wiped over his socks.

حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنِ ابْنِ سَوْقَةَ، عَنْ وَرَّادٍ، مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ:، ، كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ بْنِ شُعْبَةَ أَنْ اكْتُبْ إِلَيَّ بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، لَيْسَ بَيْنَكَ وَبَيْنَهُ أَحَدٌ، قَالَ: فَأَمْلَى عَلَيَّ، وَكَتَبْتُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ اللهَ حَرَّمَ ثَلَاثًا، وَنَهَى عَنْ ثَلَاثٍ، فَأَمَّا الثَّلَاثُ اللَّاتِي نَهَى الله عَنْهُنَّ: فَقِيلَ وَقَالَ، وَإِلْحَافُ السُّؤَالِ، وَإِضَاعَةُ الْمَالِ " (١)،

Amir Muawiya (may Allah be pleased with him) once wrote a letter to Mughirah (may Allah be pleased with him) asking him to write and send something that he had heard from the Holy Prophet (ﷺ) directly, with no narrator between him and the Prophet (ﷺ). In reply, he wrote: I heard the Holy Prophet (ﷺ) say that Allah dislikes three things for you: idle talk, excessive questioning, and wasting wealth. And the Holy Prophet (ﷺ) has declared it forbidden for you to bury daughters alive, to disobey mothers, to withhold wealth, and to extend the hand of begging.

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا غَيْرُ وَاحِدٍ، مِنْهُمْ مُغِيرَةُ، عَنِ الشَّعْبِيِّ، عَنْ وَرَّادٍ كَاتِبِ الْمُغِيرَةِ بْنِ شُعْبَةَ أَنَّ مُعَاوِيَةَ كَتَبَ إِلَى الْمُغِيرَةِ بْنِ شُعْبَةَ: اكْتُبْ إِلَيَّ بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: فَكَتَبَ إِلَيْهِ الْمُغِيرَةُ إِنِّي سَمِعْتُهُ يَقُولُ عِنْدَ انْصِرَافِهِ مِنَ الصَّلَاةِ: " لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ " ثَلَاثَ مَرَّاتٍ،، ، وَكَانَ " يَنْهَى عَنْ قِيلَ وَقَالَ، وَكَثْرَةِ السُّؤَالِ، وَإِضَاعَةِ الْمَالِ، وَمَنْعٍ وَهَاتِ، وَعُقُوقِ الْأُمَّهَاتِ، وَوَأْدِ الْبَنَاتِ " (١)، ،

Amir Muawiyah (may Allah be pleased with him) once wrote a letter to Mughirah (may Allah be pleased with him) asking him to write and send something that he had heard from the Noble Prophet (ﷺ). He replied that when the Noble Prophet (ﷺ) finished the prayer, he used to say: There is no deity except Allah, He is One, He has no partner, sovereignty belongs to Him and all praise is for Him, and He has power over everything. And the Messenger of Allah (ﷺ) forbade excessive questioning, wasting wealth, burying daughters alive, disobeying mothers, and hoarding wealth. The previous hadith is also narrated through this second chain.

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ أَبِيهِ، وَعَنِ ابْنِ سِيرِينَ، رَفَعَهُ إِلَى الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: كُنَّا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَغَمَزَ ظَهْرِي، أَوْ كَتِفِي، بِشَيْءٍ كَانَ مَعَهُ، قَالَ: (١) وَتَبِعْتُهُ، فَقَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَاجَتَهُ، ثُمَّ جَاءَ فَقَالَ: " أَمَعَكَ مَاءٌ؟ " قُلْتُ: نَعَمْ، وَمَعِي سَطِيحَةٌ مِنْ مَاءٍ، فَغَسَلَ وَجْهَهُ، وَكَانَتْ عَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ، فَأَدْخَلَ يَدَهُ، فَرَفَعَ الْجُبَّةَ عَلَى عَاتِقِهِ، وَأَخْرَجَ يَدَيْهِ مِنْ أَسْفَلِ الْجُبَّةِ، فَغَسَلَ ذِرَاعَيْهِ، وَمَسَحَ عَلَى الْعِمَامَةِ قَالَ: وَذَكَرَ النَّاصِيَةَ بِشَيْءٍ وَمَسَحَ عَلَى خُفَّيْهِ، ثُمَّ أَقْبَلْنَا فَأَدْرَكْنَا الْقَوْمَ فِي صَلَاةِ الْغَدَاةِ، وَعَبْدُ الرَّحْمَنِ يَؤُمُّهُمْ، وَقَدْ صَلَّوْا رَكْعَةً، فَذَهَبْتُ لِأُوذِنَهُ فَنَهَانِي، فَصَلَّيْنَا مَعَهُ رَكْعَةً، وَقَضَيْنَا الَّتِي سُبِقْنَا بِهَا (٢)، ،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that once we were on a journey with the Noble Prophet (ﷺ). In the morning, the Noble Prophet (ﷺ) knocked on the door of my tent. I understood that the Noble Prophet (ﷺ) wanted to go to relieve himself, so I set out with the Noble Prophet (ﷺ) until we walked far away from the people. Then the Noble Prophet (ﷺ) dismounted from his ride and went to relieve himself and disappeared from my sight; now I could not see the Noble Prophet (ﷺ). After a little while, the Noble Prophet (ﷺ) returned and said, “Do you have water?” I replied, “Yes!” and with that, I brought water to the Noble Prophet (ﷺ) and kept pouring it. The Noble Prophet (ﷺ) first washed both hands thoroughly, then washed his face. After that, the Noble Prophet (ﷺ) tried to roll up the sleeves of his arms, but the Syrian cloak that the Noble Prophet (ﷺ) was wearing had tight sleeves, so they could not be rolled up. Therefore, the Noble Prophet (ﷺ) took both hands out from underneath, washed his face and hands, wiped over the portion of his head equal to the forehead, wiped over his turban, and wiped over his leather socks, and then mounted his ride for the return. When we reached the people, the prayer had already started, and Abdur Rahman bin Awf (may Allah be pleased with him) had led one rak’ah and was in the second rak’ah. I started to go and inform him, but the Noble Prophet (ﷺ) stopped me, and we performed the rak’ah that we caught, and whatever was left, we completed it after the salam.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، وَمُحَمَّدُ بْنُ بَكْرٍ، قَالَا: أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ: حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ حَدِيثِ عَبَّادِ بْنِ زِيَادٍ، أَنَّ عُرْوَةَ بْنَ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَخْبَرَهُ أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ أَخْبَرَهُ: أَنَّهُ غَزَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، غَزْوَةَ تَبُوكَ، قَالَ الْمُغِيرَةُ: فَتَبَرَّزَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قِبَلَ الْغَائِطِ، فَحَمَلْتُ مَعَهُ إِدَاوَةً قَبْلَ صَلَاةِ الْفَجْرِ، فَلَمَّا رَجَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَيَّ، أَخَذْتُ أُهَرِيقُ (١) عَلَى يَدَيْهِ مِنَ الْإِدَاوَةِ، وَغَسَلَ يَدَيْهِ ثَلَاثَ مِرَارٍ،، ، ثُمَّ غَسَلَ وَجْهَهُ، ثُمَّ ذَهَبَ يُخْرِجُ جُبَّتَهُ عَنْ ذِرَاعَيْهِ، فَضَاقَ كُمَّا جُبَّتِهِ، فَأَدْخَلَ يَدَيْهِ فِي الْجُبَّةِ، حَتَّى أَخْرَجَ ذِرَاعَيْهِ مِنْ أَسْفَلِ الْجُبَّةِ، وَغَسَلَ ذِرَاعَيْهِ إِلَى الْمِرْفَقَيْنِ، ثُمَّ مَسَحَ عَلَى خُفَّيْهِ، ثُمَّ أَقْبَلَ. قَالَ الْمُغِيرَةُ: فَأَقْبَلْتُ مَعَهُ حَتَّى نَجِدَ النَّاسَ قَدْ قَدَّمُوا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ يُصَلِّي بِهِمْ، فَأَدْرَكَ إِحْدَى الرَّكْعَتَيْنِ.، قَالَ عَبْدُ الرَّزَّاقِ، وَابْنُ بَكْرٍ: فَصَلَّى مَعَ النَّاسِ الرَّكْعَةَ الْآخِرَةَ، فَلَمَّا سَلَّمَ عَبْدُ الرَّحْمَنِ، قَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يُتِمُّ صَلَاتَهُ فَأَفْزَعَ ذَلِكَ الْمُسْلِمِينَ، فَأَكْثَرُوا التَّسْبِيحَ، فَلَمَّا قَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، صَلَاتَهُ أَقْبَلَ عَلَيْهِمْ، ثُمَّ قَالَ: " أَحْسَنْتُمْ، أَوْ: قَدْ أَصَبْتُمْ " يَغْبِطُهُمْ أَنْ صَلَّوْا الصَّلَاةَ لِوَقْتِهَا (١)، ،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that on the occasion of the Battle of Tabuk, the Noble Prophet (ﷺ) dismounted from his ride and went away to relieve himself. After a short while, the Noble Prophet (ﷺ) returned. The Noble Prophet (ﷺ) asked, “Do you have water?” I brought water to the service of the Noble Prophet (ﷺ) and kept pouring it. The Noble Prophet (ﷺ) first washed both hands thoroughly, then washed his face. After that, the Noble Prophet (ﷺ) began to roll up the sleeves from his arms, but the Syrian cloak that the Noble Prophet (ﷺ) was wearing had tight sleeves, so they could not be rolled up. Therefore, the Noble Prophet (ﷺ) took both hands out from underneath, and washed his face and hands, wiped over the amount of his head equal to the forehead, wiped over his turban, and wiped over his leather socks, and mounted for the return. When we reached the people, the prayer had already started, and Abdur Rahman bin Awf (may Allah be pleased with him) had led one rak’ah and was in the second rak’ah. I started to go to inform him, but the Noble Prophet (ﷺ) stopped me, and we performed the rak’ah that we caught, and completed what we had missed (after the salam). After finishing the prayer, the Noble Prophet (ﷺ) said, “You did well.” The previous hadith is also narrated through this second chain.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ حَمْزَةَ بْنِ الْمُغِيرَةِ نَحْوَ حَدِيثِ عَبَّادٍ، قَالَ الْمُغِيرَةُ: وَأَرَدْتُ تَأْخِيرَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " دَعْهُ " (١)، ،

Abd al-Razzaq narrated to us, from Ibn Jurayj, he said: Ibn Shihab narrated to me, from Isma'il ibn Muhammad ibn Sa'd, from Hamza ibn al-Mughira, similar to the hadith of 'Abbad: al-Mughira said: And I wanted to delay 'Abd al-Rahman ibn 'Awf, but the Prophet, peace and blessings be upon him, said: "Leave him."

حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، حَدَّثَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ، عَنِ الشَّعْبِيِّ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ، عَنْ أَبِيهِ، قَالَ: كُنْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ذَاتَ لَيْلَةٍ فِي مَسِيرٍ، فَقَالَ: " أَمَعَكَ مَاءٌ؟ " قُلْتُ: نَعَمْ، فَنَزَلَ عَنْ رَاحِلَتِهِ، ثُمَّ مَشَى حَتَّى تَوَارَى عَنِّي فِي سَوَادِ اللَّيْلِ، ثُمَّ جَاءَ، فَأَفْرَغْتُ عَلَيْهِ مِنَ الْإِدَاوَةِ، فَغَسَلَ وَجْهَهُ وَعَلَيْهِ جُبَّةُ صُوفٍ ضَيِّقَةُ الْكُمَّيْنِ، فَلَمْ يَسْتَطِعْ أَنْ يُخْرِجَ ذِرَاعَيْهِ مِنْهَا، فَأَخْرَجَهُمَا مِنْ أَسْفَلِ الْجُبَّةِ، فَغَسَلَ ذِرَاعَيْهِ، وَمَسَحَ بِرَأْسِهِ، ثُمَّ أَهْوَيْتُ لِأَنْزِعَ خُفَّيْهِ، فَقَالَ: " دَعْهُمَا فَإِنِّي أَدْخَلْتُهُمَا طَاهِرَتَيْنِ "، فَمَسَحَ عَلَيْهِمَا (١)، ،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that once I was with the Noble Prophet (ﷺ) on a journey. The Noble Prophet (ﷺ) asked me, “Do you have water?” I replied, “Yes!” Then the Noble Prophet (ﷺ) dismounted from his ride and went away to relieve himself and disappeared from my sight; now I could not see the Noble Prophet (ﷺ). After a little while, the Noble Prophet (ﷺ) returned, and I presented water to him and kept pouring it. The Noble Prophet (ﷺ) first washed both hands thoroughly, then washed his face. After that, the Noble Prophet (ﷺ) tried to roll up the sleeves of his garment, but the Syrian cloak that the Noble Prophet (ﷺ) was wearing had tight sleeves, so they could not be rolled up. Thus, the Noble Prophet (ﷺ) took both hands out from underneath, and washed his face and hands, wiped over the portion of his head equal to the forehead, wiped over his turban, and wiped over his turban again. Then, when I reached out to remove his leather socks, the Noble Prophet (ﷺ) said, “Leave them; I put them on in a state of ablution.” Thus, the Noble Prophet (ﷺ) wiped over them.

حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ثَوْرٌ، عَنْ رَجَاءِ بْنِ حَيْوَةَ، عَنْ كَاتِبِ الْمُغِيرَةِ، عَنِ الْمُغِيرَةِ: " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ، فَمَسَحَ أَسْفَلَ الْخُفِّ وَأَعْلَاهُ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Mughira (may Allah be pleased with him) that the Noble Prophet (ﷺ) once performed ablution and wiped over both the upper and lower parts of his socks.

حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادِ بْنِ عِلَاقَةَ، سَمِعَ الْمُغِيرَةَ بْنَ شُعْبَةَ قَالَ: قَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى تَوَرَّمَتْ قَدَمَاهُ، فَقِيلَ لَهُ: يَا رَسُولَ اللهِ قَدْ غَفَرَ اللهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ، فَقَالَ: " أَوَلَا (١) أَكُونُ عَبْدًا شَكُورًا " (٢)، ،

It is narrated from Mughira (may Allah be pleased with him) that the Noble Prophet (ﷺ) would stand (in prayer) for such a long time that his blessed feet would swell. People would say, "O Messenger of Allah (ﷺ)! Allah Almighty has forgiven all your past and future sins, then why so much effort?" The Noble Prophet (ﷺ) would say, "Should I not be a grateful servant?"

حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدَةَ، وَعَبْدِ الْمَلِكِ، سَمِعْنَا وَرَّادًا، كَتَبَ إِلَيْهِ يَعْنِي الْمُغِيرَةَ كَتَبَ إِلَيْهِ مُعَاوِيَةُ: اكْتُبْ إِلَيَّ بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَتَبَ إِلَيْهِ يَعْنِي الْمُغِيرَةَ إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، كَانَ يَقُولُ: " لَا إِلَهَ إِلَّا اللهُ، وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ " (١)، ،

Amir Muawiyah (may Allah be pleased with him) once wrote a letter to Mughirah (may Allah be pleased with him) asking him to write and send something that he had heard from the Noble Prophet (ﷺ). He replied that when the Noble Prophet (ﷺ) finished the prayer, he used to say: There is no deity except Allah, He is One, He has no partner, sovereignty belongs to Him and all praise is for Him, and He has power over everything.

حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ الْعَقَّارِ بْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " لَمْ يَتَوَكَّلْ مَنِ اسْتَرْقَى وَاكْتَوَى " وَقَالَ سُفْيَانُ مَرَّتَيْنِ: " أَوْ اكْتَوَى " (١)، ،

It is narrated from Mughirah bin Shu'bah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: Whoever cauterizes his body with fire or recites incantations is free from reliance (tawakkul).

حَدَّثَنَا عَبْدُ اللهِ بْنُ إِدْرِيسَ، قَالَ: سَمِعْتُ أَبِي، يَذْكُرُهُ عَنْ سِمَاكٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: بَعَثَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى نَجْرَانَ، قَالَ: فَقَالُوا: أَرَأَيْتَ مَا تَقْرَءُونَ يَا أُخْتَ هَارُونَ وَمُوسَى قَبْلَ عِيسَى بِكَذَا وَكَذَا؟ قَالَ: فَرَجَعْتُ، فَذَكَرْتُ ذَلِكَ (١) لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " أَلَا أَخْبَرْتَهُمْ أَنَّهُمْ كَانُوا يُسَمَّوْنَ بِالْأَنْبِيَاءِ وَالصَّالِحِينَ قَبْلَهُمْ " (٢)، ،

It is narrated from Mughira (may Allah be pleased with him) that once the Holy Prophet (ﷺ) sent me towards "Najran." The Christians there said to me, "You people recite this verse: 'O sister of Harun' (the people addressed Maryam (peace be upon her) in this way upon the miraculous birth of Isa without a father), whereas Musa (whose elder brother was Harun) passed away so long before Isa (so how could Maryam be his sister?)" When I returned, I mentioned this to the Holy Prophet (ﷺ). The Holy Prophet (ﷺ) said, "Why did you not reply to them that the people of old used to name their children after the Prophets and righteous people."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ عُبَيْدٍ، قَالَ: سَمِعْتُ عَلِيَّ بْنَ رَبِيعَةَ قَالَ: شَهِدْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ خَرَجَ يَوْمًا، فَرَقِيَ عَلَى الْمِنْبَرِ، فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: مَا بَالُ هَذَا النَّوْحِ فِي الْإِسْلَامِ. وَكَانَ مَاتَ رَجُلٌ مِنَ الْأَنْصَارِ، فَنِيحَ عَلَيْهِ. قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: " إِنَّ كَذِبًا عَلَيَّ لَيْسَ كَكَذِبٍ عَلَى أَحَدٍ، فَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ "، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: " إِنَّهُ مَنْ نِيحَ (١) عَلَيْهِ، يُعَذَّبْ (٢) بِمَا نِيحَ (١) عَلَيْهِ " (٣)،

Ali bin Rabi’ah (may Allah have mercy on him) says that once Mughirah bin Shu’bah (may Allah be pleased with him) came out of his house and, after ascending the pulpit and praising Allah, said: “What is this wailing in Islam? In fact, an Ansari had passed away and there was wailing over him. I heard the Prophet Muhammad (ﷺ) say: ‘Lying upon me is not like lying upon an ordinary person. Beware! Whoever deliberately lies upon me should prepare his abode in Hell.’ I heard the Prophet Muhammad (ﷺ) say: ‘The person over whom wailing is done is punished because of that wailing.’”

حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنِي قَيْسٌ، قَالَ: سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَنْ يَزَالَ أُنَاسٌ مِنْ أُمَّتِي ظَاهِرِينَ عَلَى النَّاسِ، حَتَّى يَأْتِيَهُمْ أَمْرُ اللهِ وَهُمْ، ، ظَاهِرُونَ " (١)،

It is narrated from Mughira (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: "A group from my Ummah will always remain dominant over the people, until when Allah's command comes to them, they will still be dominant."

حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنِي قَيْسٌ، قَالَ: قَالَ لِي الْمُغِيرَةُ بْنُ شُعْبَةَ: مَا سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ الدَّجَّالِ أَحَدٌ أَكْثَرَ مِمَّا سَأَلْتُهُ، وَإِنَّهُ قَالَ لِي: " مَا يَضُرُّكَ مِنْهُ؟ " قَالَ: قُلْتُ: إِنَّهُمْ يَقُولُونَ: إِنَّ مَعَهُ جَبَلَ خُبْزٍ وَنَهْرَ مَاءٍ قَالَ: " هُوَ أَهْوَنُ عَلَى اللهِ مِنْ ذَاكَ " (٢)،

It is narrated from Mughira (may Allah be pleased with him) that regarding the Dajjal, as frequently as I have asked questions from the Noble Prophet (ﷺ), no one else has asked. The Noble Prophet (ﷺ) once said: "He will not be able to harm you in any way." I submitted, "People say that he will have a river with him and such and such things as well." The Noble Prophet (ﷺ) said: "He is far more insignificant than that in the sight of Allah."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلَالٍ، عَنْ أَبِي بُرْدَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: أَكَلْتُ ثُومًا، ثُمَّ أَتَيْتُ مُصَلَّى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَوَجَدْتُهُ قَدْ سَبَقَنِي بِرَكْعَةٍ، فَلَمَّا صَلَّى، قُمْتُ أَقْضِي، فَوَجَدَ رِيحَ الثُّومِ، فَقَالَ: " مَنْ أَكَلَ هَذِهِ (٣) الْبَقْلَةَ، فَلَا يَقْرَبَنَّ، ، مَسْجِدَنَا حَتَّى يَذْهَبَ رِيحُهَا "، قَالَ: فَلَمَّا قَضَيْتُ الصَّلَاةَ، أَتَيْتُهُ، فَقُلْتُ: يَا رَسُولَ اللهِ إِنَّ لِي عُذْرًا، نَاوِلْنِي يَدَكَ، قَالَ: فَوَجَدْتُهُ وَاللهِ سَهْلًا، فَنَاوَلَنِي يَدَهُ، فَأَدْخَلْتُهَا فِي كُمِّي إِلَى صَدْرِي، فَوَجَدَهُ مَعْصُوبًا، فَقَالَ: " إِنَّ لَكَ عُذْرًا " (١)،

It is narrated from Mughira (may Allah be pleased with him) that once I presented myself in the service of the Holy Prophet (ﷺ). I had eaten garlic. The Holy Prophet (ﷺ) had already performed one rak'ah. When the Holy Prophet (ﷺ) finished the prayer, I stood up to complete my missed rak'ah. The Holy Prophet (ﷺ) noticed the smell of garlic from my mouth and said: Whoever eats this vegetable should not come near our mosque until its smell goes away. After completing my prayer, I presented myself before the Holy Prophet (ﷺ) and said, O Messenger of Allah (ﷺ)! I am excused, please hold my hand. I took the hand of the Holy Prophet (ﷺ) and placed it inside my shirt, so the Holy Prophet (ﷺ) realized that there were bandages tied on my chest. The Holy Prophet (ﷺ) said: You are excused.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي قَيْسٍ، عَنْ هُذَيْلِ (٢) بْنِ شُرَحْبِيلَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ وَمَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Mughira (may Allah be pleased with him) that once the Noble Prophet, peace and blessings be upon him, performed ablution and wiped over his socks and shoes.

حَدَّثَنَا وَكِيعٌ، وَرَوْحٌ، قَالَا: حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدِ اللهِ الثَّقَفِيُّ، قَالَ رَوْحُ: ابْنُ جُبَيْرِ بْنِ حَيَّةَ، قَالَ: حَدَّثَنِي عَمِّي زِيَادُ بْنُ جُبَيْرٍ، وَقَالَ وَكِيعٌ: عَنْ زِيَادِ بْنِ جُبَيْرِ بْنِ حَيَّةَ، عَنْ أَبِيهِ، عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الرَّاكِبُ خَلْفَ الْجِنَازَةِ، وَالْمَاشِي حَيْثُ شَاءَ مِنْهَا، وَالطِّفْلُ يُصَلَّى عَلَيْهِ " (١)، ،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: The rider should follow behind the funeral, and the one walking on foot has the choice (to go ahead or behind, to the right side or to the left side), and the funeral prayer will be offered for a minor child.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادِ بْنِ عِلَاقَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنْ سَبِّ الْأَمْوَاتِ " (١)،

It is narrated from Mughirah bin Shu'bah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) forbade speaking ill of the dead.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادٍ، قَالَ: سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَسُبُّوا، ، الْأَمْوَاتَ فَتُؤْذُوا الْأَحْيَاءَ " (١)،

It is narrated from Mughirah bin Shu'bah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) forbade speaking ill of the dead, as it causes distress to the living.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادِ بْنِ عِلَاقَةَ، قَالَ: سَمِعْتُ رَجُلًا، عِنْدَ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَسُبُّوا الْأَمْوَاتَ، فَتُؤْذُوا الْأَحْيَاءَ " (٢)،

It is narrated from Mughirah bin Shu'bah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) forbade speaking ill of the dead, for it causes harm to the living.

حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا سُفْيَانُ، وَشُعْبَةُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ حَدَّثَ بِحَدِيثٍ وَهُوَ يَرَى أَنَّهُ كَذِبٌ، فَهُوَ أَحَدُ الْكَذَّابِينَ " (٣)، ،

It is narrated from Mughirah bin Shu'bah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: Whoever narrates a hadith from me and he understands that it is a lie, then he is one of the two liars.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مِسْعَرٌ، عَنْ أَبِي صَخْرَةَ جَامِعِ بْنِ شَدَّادٍ، عَنْ مُغِيرَةَ بْنِ عَبْدِ اللهِ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: ضِفْتُ بِالنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ، فَأَمَرَ بِجَنْبٍ، فَشُوِيَ، قَالَ: فَأَخَذَ الشَّفْرَةَ، فَجَعَلَ يَحُزُّ لِي بِهَا مِنْهُ، قَالَ: فَجَاءَهُ بِلَالٌ يُؤْذِنُهُ بِالصَّلَاةِ، فَأَلْقَى الشَّفْرَةَ، وَقَالَ: " مَا لَهُ تَرِبَتْ يَدَاهُ؟ "، قَالَ مُغِيرَةُ: وَكَانَ شَارِبِي وَفَى فَقَصَّهُ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى سِوَاكٍ، أَوْ قَالَ: " أَقُصُّهُ لَكَ عَلَى سِوَاكٍ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Mughirah (may Allah be pleased with him) that once I was a guest at the house of the Noble Prophet (ﷺ) at night. The Noble Prophet (ﷺ) ordered, so a thigh was roasted. The Noble Prophet (ﷺ) took a knife and began to cut pieces from it and give them to me. During this, Bilal (may Allah be pleased with him) came to inform about the prayer. The Noble Prophet (ﷺ) put the knife down from his hand and said, "May his hands be dusted, what happened to him?" Mughirah (may Allah be pleased with him) says that my mustache had grown long. The Noble Prophet (ﷺ) placed a miswak underneath and trimmed them.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ: اسْتَشَارَ عُمَرُ بْنُ الْخَطَّابِ النَّاسَ فِي مِلَاصِ (١) الْمَرْأَةِ، قَالَ: فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ: " شَهِدْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَضَى فِيهِ بِغُرَّةٍ: عَبْدٍ، أَوْ أَمَّةٍ "، قَالَ: فَقَالَ عُمَرُ: ائْتِنِي بِمَنْ يَشْهَدُ مَعَكَ، قَالَ فَشَهِدَ لَهُ مُحَمَّدُ بْنُ مَسْلَمَةَ (٢)، ،

It is narrated from Mughirah (may Allah be pleased with him) that once Umar (may Allah be pleased with him) consulted the noble companions (may Allah be pleased with them) regarding what should be done if a pregnant woman miscarries due to someone. Mughirah (may Allah be pleased with him) said that the Noble Prophet (ﷺ) had decreed in such a case the payment of a slave man or slave woman. Umar (may Allah be pleased with him) said, "If what you say is correct, then present a witness who is aware of this hadith." Upon this, Muhammad bin Maslamah (may Allah be pleased with him) testified that the Noble Prophet (ﷺ) had indeed given this ruling.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا طَعْمَةُ بْنُ عَمْرٍو الْجَعْفَرِيُّ، عَنْ عُمَرَ (١) بْنِ بَيَانٍ التَّغْلِبِيِّ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ بَاعَ الْخَمْرَ، فَلْيُشَقِّصِ الْخَنَازِيرَ (٢) ، يَعْنِي يُقَصِّبُهَا، "، ،

It is narrated from Mughirah bin Shu'bah (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: Whoever can sell wine, then he should also start cutting up and selling pieces of swine.

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا شَرِيكُ بْنُ عَبْدِ اللهِ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ حُصَيْنِ بْنِ عُقْبَةَ،، ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَخَذَ بِحُجْزَةِ سُفْيَانَ بْنِ سَهْلٍ الثَّقَفِيِّ، فَقَالَ: " يَا سُفْيَانُ، لَا تُسْبِلْ إِزَارَكَ، فَإِنَّ اللهَ لَا يُحِبُّ الْمُسْبِلِينَ " (١)،

It is narrated from Mughirah bin Shu'bah (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) holding the back of Sufyan bin Abi Sahal and saying, "O Sufyan bin Abi Sahal! Do not let your lower garment hang below the ankles, for Allah does not like those who let their lower garment hang below the ankles."

حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا الْمَسْعُودِيُّ، عَنْ زِيَادِ بْنِ عِلَاقَةَ،، ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: " صَلَّى بِنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَنَهَضَ (١) فِي الرَّكْعَتَيْنِ، فَسَبَّحْنَا بِهِ، (٢) فَمَضَى، فَلَمَّا أَتَمَّ الصَّلَاةَ سَجَدَ سَجْدَتَيِ السَّهْوِ " وَقَالَ مَرَّةً: " فَسَبَّحَ بِهِ مَنْ خَلْفَهُ، فَأَشَارَ أَنْ قُومُوا " (٣)،

Mughirah bin Shu’bah (may Allah be pleased with him) narrates that once the Noble Prophet (ﷺ) led us in prayer. After completing two rak’ahs, he did not sit but stood up. The followers said “Subhan Allah,” but the Noble Prophet (ﷺ) stood up. When he finished the prayer, he said salam and performed two prostrations of forgetfulness (sujood as-sahw).

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَحَجَّاجٌ، قَالَا: حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، قَالَ: سَمِعْتُ مُجَاهِدًا، يُحَدِّثُ قَالَ: حَدَّثَنِي عَقَّارُ بْنُ الْمُغِيرَةِ بْنِ شُعْبَةَ حَدِيثًا، فَلَمَّا خَرَجْتُ (٤) مِنْ عِنْدِهِ لَمْ أُمْعِنْ حِفْظَهُ، فَرَجَعْتُ إِلَيْهِ أَنَا وَصَاحِبٌ لِي، فَلَقِيتُ حَسَّانَ بْنَ أَبِي وَجْزَةَ وَقَدْ خَرَجَ مِنْ عِنْدِهِ، فَقَالَ: مَا جَاءَ بِكَ؟ فَقُلْتُ: كَذَا وَكَذَا، فَقَالَ حَسَّانُ: حَدَّثَنَاهُ عَقَّارٌ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " لَمْ يَتَوَكَّلْ مَنِ اكْتَوَى وَاسْتَرْقَى (٥) " (٦)، ،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: Whoever cauterizes his body with fire or recites incantations is free from reliance (tawakkul).

حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا شَيْبَانُ، عَنْ زِيَادِ بْنِ عِلَاقَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ مَاتَ إِبْرَاهِيمُ، فَقَالَ النَّاسُ: كَسَفَتْ لِمَوْتِ إِبْرَاهِيمَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الشَّمْسَ وَالْقَمَرَ آيَةٌ مِنْ آيَاتِ اللهِ لَا يَنْكَسِفَانِ (١) لِمَوْتِ أَحَدٍ، وَلَا لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ، فَصَلُّوا وَادْعُوا اللهَ عَزَّ وَجَلَّ " (٢)،

It is narrated from Mughirah bin Shu'bah (may Allah be pleased with him) that on the day when the son of the Holy Prophet (ﷺ), Ibrahim, passed away, there was a solar eclipse. The Holy Prophet (ﷺ) stood up and delivered a sermon, saying: "The sun and the moon do not eclipse because of anyone's death. They are two signs among the signs of Allah. Therefore, when either of them is eclipsed, you should immediately turn towards prayer until it is over."

حَدَّثَنَا أَبُو الْوَلِيدِ، وَعَفَّانُ، قَالَا: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ إِيَادٍ، حَدَّثَنَا إِيَادٌ، عَنْ سُوَيْدِ بْنِ سَرْحَانَ،، ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَكَلَ طَعَامًا، ثُمَّ أُقِيمَتِ الصَّلَاةُ، فَقَامَ، وَقَدْ كَانَ تَوَضَّأَ قَبْلَ ذَلِكَ، فَأَتَيْتُهُ بِمَاءٍ لِيَتَوَضَّأَ مِنْهُ، فَانْتَهَرَنِي وَقَالَ: " وَرَاءَكَ "، فَسَاءَنِي وَاللهِ ذَلِكَ، ثُمَّ صَلَّى، فَشَكَوْتُ ذَلِكَ إِلَى عُمَرَ، فَقَالَ: يَا نَبِيَّ اللهِ إِنَّ الْمُغِيرَةَ قَدْ شَقَّ عَلَيْهِ انْتِهَارُكَ إِيَّاهُ، وَخَشِيَ أَنْ يَكُونَ فِي نَفْسِكَ عَلَيْهِ شَيْءٌ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَيْسَ عَلَيْهِ فِي نَفْسِي شَيْءٌ (١) إِلَّا خَيْرٌ، وَلَكِنْ أَتَانِي بِمَاءٍ لِأَتَوَضَّأَ، وَإِنَّمَا أَكَلْتُ طَعَامًا وَلَوْ فَعَلْتُ فَعَلَ ذَلِكَ النَّاسُ بَعْدِي " (٢)،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that once the Noble Prophet (ﷺ) ate food, and after that the prayer was established. The Noble Prophet (ﷺ) had already performed ablution, so he stood up. I brought water for ablution to the Noble Prophet (ﷺ), but the Noble Prophet (ﷺ) rebuked me and said, "Step back! By Allah! Mughirah is greatly troubled by your rebuke; he fears that perhaps there is some burden in your heart regarding him?" The Noble Prophet (ﷺ) said, "There is nothing in my heart regarding him except goodness. However, he brought water for ablution to me while I had only eaten food. If I had performed ablution, then after me people would also start doing the same."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا بُكَيْرُ بْنُ عَامِرٍ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: كُنْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فِي سَفَرٍ، ، فَقَضَى حَاجَتَهُ، ثُمَّ تَوَضَّأَ، وَمَسَحَ عَلَى خُفَّيْهِ، قُلْتُ يَا رَسُولَ اللهِ: نَسِيتَ، قَالَ: " بَلْ أَنْتَ نَسِيتَ، بِهَذَا أَمَرَنِي رَبِّي عَزَّ وَجَلَّ " (١)،

It is narrated from Mughirah (may Allah be pleased with him) that he was once with the Noble Prophet (ﷺ) on a journey. The Noble Prophet (ﷺ) went into a valley to relieve himself. After returning from there, he performed ablution and wiped over his leather socks. I said, "O Messenger of Allah! Perhaps you forgot that you did not remove your socks?" The Noble Prophet (ﷺ) replied, "Absolutely not, you have forgotten. My Lord has commanded me to do this."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ عَقَّارِ بْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " مَنِ اكْتَوَى، أَوْ اسْتَرْقَى (٢) ، فَقَدْ بَرِئَ مِنَ التَّوَكُّلِ " (٣)، ،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: Whoever cauterizes his body with fire or recites incantations is free from reliance (tawakkul).

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ جَابِرٍ، عَنِ الْمُغِيرَةِ بْنِ شِبْلٍ (١) ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: أَمَّنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فِي الظُّهْرِ، أَوِ الْعَصْرِ، فَقَامَ، فَقُلْنَا: سُبْحَانَ اللهِ، فَقَالَ: " سُبْحَانَ اللهِ "، وَأَشَارَ بِيَدِهِ، يَعْنِي، قُومُوا، فَقُمْنَا فَلَمَّا فَرَغَ مِنْ صَلَاتِهِ سَجَدَ سَجْدَتَيْنِ، ثُمَّ قَالَ: " إِذَا ذَكَرَ أَحَدُكُمْ قَبْلَ أَنْ يَسْتَتِمَّ قَائِمًا، فَلْيَجْلِسْ، وَإِذَا اسْتَتَمَّ قَائِمًا، فَلَا يَجْلِسْ " (٢)، ،

Mughirah bin Shu’bah (may Allah be pleased with him) reports that once the Prophet Muhammad (ﷺ) led us in the Zuhr or Asr prayer. After completing two rak’ahs, he did not sit but stood up. The followers said “Subhan Allah,” but the Prophet (ﷺ) stood up and, with a gesture of his hand, instructed us to stand as well. When he finished the prayer, he said salam and performed two prostrations of forgetfulness (sahw). He then said: “If you remember before standing up completely, then sit down. But if you have already stood up completely, then do not sit down.”

حَدَّثَنَا حَجَّاجٌ، قَالَ: سَمِعْتُ سُفْيَانَ، عَنْ جَابِرٍ (١) ، عَنِ الْمُغِيرَةِ بْنِ شِبْلٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا قَامَ أَحَدُكُمْ، فَلَمْ يَسْتَتِمَّ قَائِمًا، فَلْيَجْلِسْ، وَإِذَا اسْتَتَمَّ قَائِمًا، فَلَا يَجْلِسْ وَيَسْجُدُ سَجْدَتَيِ السَّهْوِ " (٢)،

It is narrated from Mughirah bin Shu'bah (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: When any one of you stands up instead of sitting after two rak'ahs, then if he has not yet stood up straight, he should sit down; but if he has completely stood up, then he should not sit down, and later he should perform sajdah sahw.

حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هَاشِمٌ يَعْنِي ابْنَ هَاشِمٍ، عَنْ عُمَرَ (٣) بْنِ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّهُ قَالَ: " قَامَ فِينَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَقَامًا، فَأَخْبَرَنَا بِمَا يَكُونُ فِي أُمَّتِهِ إِلَى يَوْمِ الْقِيَامَةِ "، وَعَاهُ مَنْ وَعَاهُ،، ، وَنَسِيَهُ مَنْ نَسِيَهُ (١)،

It is narrated from Mughirah (may Allah be pleased with him) that once the Holy Prophet (ﷺ) stood among us and informed us of all the events that would occur in his Ummah until the Day of Judgment. Whoever remembered this sermon, remembered it, and whoever forgot it, forgot it.

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا مُعَانُ بْنُ رِفَاعَةَ، حَدَّثَنِي عَلِيُّ بْنُ يَزِيدَ، عَنِ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: دَعَانِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَاءٍ، فَأَتَيْتُ خِبَاءً، فَإِذَا فِيهِ امْرَأَةٌ أَعْرَابِيَّةٌ، قَالَ: فَقُلْتُ: إِنَّ هَذَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهُوَ يُرِيدُ مَاءً يَتَوَضَّأُ، فَهَلْ عِنْدَكِ مِنْ مَاءٍ؟ قَالَتْ: بِأَبِي وَأُمِّي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَوَاللهِ مَا تُظِلُّ السَّمَاءُ، وَلَا تُقِلُّ الْأَرْضُ رُوحًا أَحَبَّ إِلَيَّ مِنْ رُوحِهِ، وَلَا أَعَزَّ، وَلَكِنَّ هَذِهِ الْقِرْبَةَ مَسْكُ مَيْتَةٍ، وَلَا أُحِبُّ أُنَجِّسُ بِهِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَرَجَعْتُ إِلَى رَسُولِ، ، اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخْبَرْتُهُ، فَقَالَ: " ارْجِعْ إِلَيْهَا، فَإِنْ كَانَتْ دَبَغَتْهَا، فَهِيَ طَهُورُهَا " قَالَ: فَرَجَعْتُ إِلَيْهَا، فَذَكَرْتُ ذَلِكَ لَهَا، فَقَالَتْ: أَيْ (١) وَاللهِ، لَقَدْ دَبَغْتُهَا، فَأَتَيْتُهُ بِمَاءٍ مِنْهَا وَعَلَيْهِ يَوْمَئِذٍ جُبَّةٌ شَامِيَّةٌ، وَعَلَيْهِ خُفَّانِ، وَخِمَارٌ، قَالَ: فَأَدْخَلَ يَدَيْهِ (٢) مِنْ تَحْتِ الْجُبَّةِ، قَالَ: مِنْ ضِيقِ كُمَّيْهَا، قَالَ: فَتَوَضَّأَ، فَمَسَحَ عَلَى الْخِمَارِ، وَالْخُفَّيْنِ (٣)، ،

It is narrated from Mughira (may Allah be pleased with him) that once the Holy Prophet (ﷺ) asked me for water. I reached a tent where there was a Bedouin woman. I said to her, "The Holy Prophet (ﷺ) has come and is asking for water for ablution. Do you have any water?" She replied, "May my parents be sacrificed for the Holy Prophet (ﷺ)! By Allah, under the shade of the sky and on the face of the earth, there is no one more beloved and honored to me than the Holy Prophet (ﷺ). This water skin is made from the hide of a dead animal. I do not wish to make the Holy Prophet (ﷺ) impure with it." I returned to the Holy Prophet (ﷺ) and related the whole matter. The Holy Prophet (ﷺ) said, "Go back. If she has tanned the hide, then tanning is its purification." So I went back to the woman and mentioned this issue to her. She said, "By God! I have tanned it." So I took water from it and brought it to the Holy Prophet (ﷺ). That day, the Holy Prophet (ﷺ) was wearing a Syrian cloak, socks, and a turban. The Holy Prophet (ﷺ) took his hands out from under the cloak because its sleeves were narrow, then performed ablution and wiped over the turban and socks.

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ أَبِي سَلَمَةَ، حَدَّثَنَا سَعْدُ بْنُ إِبْرَاهِيمَ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ أَبِيهِ الْمُغِيرَةِ، قَالَ: " ذَهَبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، لِبَعْضِ حَاجَتِهِ، ثُمَّ جَاءَ فَسَكَبْتُ عَلَيْهِ الْمَاءَ، فَغَسَلَ وَجْهَهُ، ثُمَّ ذَهَبَ يَغْسِلُ ذِرَاعَيْهِ، فَضَاقَ عَنْهُمَا كُمُّ الْجُبَّةِ (١) ، فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ، فَغَسَلَهُمَا ثُمَّ مَسَحَ عَلَى خُفَّيْهِ " (٢)،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that the Noble Prophet (ﷺ) went out to relieve himself. After a short while, the Noble Prophet (ﷺ) returned, and I brought water to serve the Noble Prophet (ﷺ) and kept pouring water. The Noble Prophet (ﷺ) first washed both hands thoroughly, then washed his face. After that, the Noble Prophet (ﷺ) began to roll up his sleeves from his arms, but the Syrian cloak that the Noble Prophet (ﷺ) was wearing had tight sleeves, so they could not be rolled up. Therefore, the Noble Prophet (ﷺ) took both hands out from underneath and, after washing them, wiped over the leather socks.

حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، حَدَّثَنَا يُونُسُ بْنُ الْحَارِثِ الطَّائِفِيُّ،، ، عَنْ أَبِي عَوْنٍ، عَنْ أَبِيهِ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي، أَوْ يَسْتَحِبُّ أَنْ يُصَلِّيَ، عَلَى فَرْوَةٍ مَدْبُوغَةٍ " (١)، ،

It is narrated from Mughira that the Noble Prophet (ﷺ) used to offer prayer on a tanned hide.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ أَبِي الزِّنَادِ، عَنْ عُرْوَةَ، قَالَ: قَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ: " رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ عَلَى ظُهُورِ الْخُفَّيْنِ " حَدَّثَنَاهُ سُرَيْجٌ، والْهَاشِمِيُّ أَيْضًا (١)،

It is narrated from Mughira that I saw the Noble Prophet (ﷺ) wiping over the leather socks. The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ، حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ جَعْفَرٍ، أَخْبَرَنِي شَرِيكٌ يَعْنِي ابْنَ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ، أَنَّهُ سَمِعَ أَبَا السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ، يَقُولُ: سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، يَقُولُ: " خَرَجَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَنَزَلَ مَنْزِلًا، فَتَبَرَّزَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَتَبِعْتُهُ بِإِدَاوَةٍ، فَصَبَبْتُ عَلَيْهِ،، ، فَتَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ " (١)،

It is narrated from Mughirah (may Allah be pleased with him) that he was once with the Noble Prophet (ﷺ) on a journey. The Noble Prophet (ﷺ) went into a valley to relieve himself. I also followed behind with a vessel of water and kept pouring water, with which the Noble Prophet (ﷺ) performed ablution and wiped over his leather socks.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ وَرَّادٍ، مَوْلَى الْمُغِيرَةِ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " إِيَّاكُمْ وَقِيلَ وَقَالَ، وَمَنْعَ وَهَاتِ، وَوَأْدَ الْبَنَاتِ، وَعُقُوقَ الْأُمَّهَاتِ، وَإِضَاعَةَ الْمَالِ " (٢)،

It is narrated from Mughira (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: Allah Almighty dislikes three things for you: idle talk, excessive questioning, and wasting wealth. And the Noble Prophet (ﷺ) has declared it forbidden for you to bury daughters alive, to disobey mothers, to withhold wealth, and to beg.

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنِي شُعْبَةُ، عَنْ جَابِرٍ الْجُعْفِيِّ، عَنِ، ، الْمُغِيرَةِ بْنِ شُبَيْلٍ، (١) قَالَ: سَمِعْتُهُ يُحَدِّثُ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ: " أَنَّهُ قَامَ فِي الرَّكْعَتَيْنِ، فَسَبَّحَ الْقَوْمُ، قَالَ: فَأُرَاهُ فَسَبَّحَ وَمَضَى، ثُمَّ سَجَدَ سَجْدَتَيْنِ بَعْدَمَا سَلَّمَ "، فَقَالَ: " هَكَذَا فَعَلْنَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " إِنَّمَا شَكَّ فِي سَبَّحَ (٢)،

Qais bin Abi Hazim (may Allah have mercy on him) says that once Mughirah bin Shu’bah (may Allah be pleased with him) led us in prayer. After completing two rak’ahs, he did not sit but stood up. The followers said “Subhan Allah,” but he gestured for them to stand up. When the prayer was finished, he said salam and performed two prostrations of forgetfulness (sujood as-sahw), and said that the Noble Prophet (ﷺ) used to do the same with us.

حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ، حَدَّثَنَا الْمُغِيرَةُ، أَخْبَرَنَا عَامِرٌ (٣) ، عَنْ وَرَّادٍ كَاتِبِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ بْنِ شُعْبَةَ: اكْتُبْ إِلَيَّ بِمَا سَمِعْتَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَدَعَانِي الْمُغِيرَةُ، قَالَ: فَكَتَبَ إِلَيْهِ إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، إِذَا (٤) انْصَرَفَ مِنَ الصَّلَاةِ قَالَ: " لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ "، وَسَمِعْتُهُ " يَنْهَى عَنْ: قِيلَ وَقَالَ، وَعَنْ كَثْرَةِ السُّؤَالِ، وَإِضَاعَةِ الْمَالِ، وَعَنْ وَأْدِ الْبَنَاتِ، وَعُقُوقِ الْأُمَّهَاتِ، وَمَنْعٍ وَهَاتِ " (٥)، ،

Amir Muawiyah (may Allah be pleased with him) once wrote a letter to Mughirah (may Allah be pleased with him) asking him to write and send something that he had heard from the Prophet Muhammad (ﷺ). He replied that when the Prophet Muhammad (ﷺ) finished the prayer, he used to say: "There is no deity except Allah, He is One, He has no partner, sovereignty belongs to Him and all praise is for Him. O Allah! No one can withhold what You give, and no one can give what You withhold, and the status of any person of status cannot benefit him before You." And the Messenger of Allah (ﷺ) forbade excessive questioning, wasting wealth, burying daughters alive, disobeying mothers, and hoarding wealth.

حَدَّثَنَا عَلِيٌّ، أَخْبَرَنَا الْجُرَيْرِيُّ، عَنْ عَبْدَةَ، عَنْ وَرَّادٍ، عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا سَلَّمَ قَالَ: " لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، (١) اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ " مِثْلَ حَدِيثِ الْمُغِيرَةِ إِلَّا أَنَّهُ لَمْ يَذْكُرْ وَأْدَ الْبَنَاتِ (٢)، ،

It is narrated from Mughira that I heard the Noble Prophet (ﷺ) saying these words at the time of concluding the prayer: There is no deity except Allah, He is One, He has no partner, sovereignty belongs to Him and all praise is for Him. O Allah! No one can withhold what You give, and no one can give what You withhold.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا التَّيْمِيُّ، عَنْ بَكْرٍ، عَنْ الْحَسَنِ، عَنْ ابْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ أَبِيهِ " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ، فَمَسَحَ بِنَاصِيَتِهِ، وَمَسَحَ عَلَى الْخُفَّيْنِ وَالْعِمَامَةِ " (١) قَالَ بَكْرٌ: وَقَدْ سَمِعْتُهُ مِنْ ابْنِ الْمُغِيرَةِ (٢)، ،

It is narrated from Mughira (may Allah be pleased with him) that when the Prophet Muhammad (ﷺ) performed ablution, he wiped over the portion of his head equal to the forehead, and he wiped over his socks and over his turban.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ زَكَرِيَّا، عَنْ عَامِرٍ، قَالَ: حَدَّثَنِي عُرْوَةُ بْنُ الْمُغِيرَةِ، عَنْ أَبِيهِ، قَالَ: كُنْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ فِي مَسِيرٍ، فَقَالَ لِي: " مَعَكَ مَاءٌ؟ " قُلْتُ: نَعَمْ، فَنَزَلَ عَنْ رَاحِلَتِهِ، ثُمَّ ذَهَبَ عَنِّي حَتَّى تَوَارَى عَنِّي فِي سَوَادِ اللَّيْلِ. قَالَ: وَكَانَتْ عَلَيْهِ جُبَّةٌ، فَذَهَبَ يُخْرِجُ يَدَيْهِ، فَلَمْ يَسْتَطِعْ أَنْ يُخْرِجَ يَدَيْهِ مِنْهَا، فَأَخْرَجَ يَدَيْهِ مِنْ أَسْفَلِ الْجُبَّةِ، فَغَسَلَ يَدَيْهِ وَمَسَحَ بِرَأْسِهِ، ثُمَّ ذَهَبْتُ أَنْزِعُ خُفَّيْهِ، قَالَ: " دَعْهُمَا فَإِنِّي أَدْخَلْتُهُمَا وَهُمَا طَاهِرَتَانِ " فَمَسَحَ عَلَيْهِمَا (١)،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that once I was with the Noble Prophet (ﷺ) on a journey. The Noble Prophet (ﷺ) asked me, “Do you have water?” I replied, “Yes!” Then the Noble Prophet (ﷺ) dismounted from his ride and went away to relieve himself and disappeared from my sight; now I could not see the Noble Prophet (ﷺ). After a little while, the Noble Prophet (ﷺ) returned, and I presented water to him and kept pouring it. The Noble Prophet (ﷺ) first washed both hands thoroughly, then washed his face. After that, the Noble Prophet (ﷺ) tried to roll up the sleeves of his garment, but the Syrian cloak that the Noble Prophet (ﷺ) was wearing had tight sleeves, so they could not be rolled up. Thus, the Noble Prophet (ﷺ) took both hands out from underneath, and washed his face and hands, wiped over the portion of his head equal to the forehead, wiped over his turban, and wiped over his turban again. Then, when I reached out to remove his leather socks, the Noble Prophet (ﷺ) said, “Leave them; I put them on in a state of ablution.” Thus, the Noble Prophet (ﷺ) wiped over them.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مِسْعَرٌ، عَنْ أَبِي صَخْرَةَ، عَنِ الْمُغِيرَةِ بْنِ عَبْدِ اللهِ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: بِتُّ بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ، فَأَمَرَ بِجَنْبٍ فَشُوِيَ، ثُمَّ أَخَذَ الشَّفْرَةَ، فَجَعَلَ يَحُزُّ لِي بِهَا مِنْهُ، فَجَاءَ بِلَالٌ يُؤْذِنُهُ بِالصَّلَاةِ، فَأَلْقَى الشَّفْرَةَ، وَقَالَ: " مَا لَهُ تَرِبَتْ، ، يَدَاهُ؟ " قَالَ: وَكَانَ شَارِبِي وَفَى فَقَصَّهُ لِي عَلَى سِوَاكٍ أَوْ قَالَ: " أَقُصُّهُ لَكَ عَلَى سِوَاكٍ " (١)،

It is narrated from Mughirah (may Allah be pleased with him) that once I was a guest at the house of the Noble Prophet (ﷺ) at night. The Noble Prophet (ﷺ) ordered, so a thigh was roasted. The Noble Prophet (ﷺ) took a knife and began to cut pieces from it and give them to me. During this, Bilal (may Allah be pleased with him) came to inform about the prayer. The Noble Prophet (ﷺ) put the knife down from his hand and said, "May his hands be dusted, what happened to him?" Mughirah (may Allah be pleased with him) says that my mustache had grown long. The Noble Prophet (ﷺ) placed a miswak underneath and trimmed them.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ، وَمُحَمَّدُ بْنُ قَيْسٍ الْأَسَدِيُّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ الْوَالِبِيِّ قَالَ: إِنَّ أَوَّلَ مِنْ نِيحَ عَلَيْهِ بِالْكُوفَةِ قَرَظَةُ بْنُ كَعْبٍ الْأَنْصَارِيُّ، فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: " مَنْ نِيحَ عَلَيْهِ، فَإِنَّهُ يُعَذَّبُ بِمَا نِيحَ (٢) عَلَيْهِ يَوْمَ الْقِيَامَةِ " (٣)، ،

It is narrated from Mughirah bin Shu'bah (may Allah be pleased with him) that I heard the Noble Prophet (ﷺ) say: The person over whom lamentation is performed is punished because of that lamentation.

حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، وَسُفْيَانُ، عَنْ زِيَادِ بْنِ عِلَاقَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي حَتَّى تَرِمَ قَدَمَاهُ، فَقِيلَ لَهُ، فَقَالَ: " أَوَلَا أَكُونُ عَبْدًا شَكُورًا " (١)،

It is narrated from Mughira (may Allah be pleased with him) that the Noble Prophet (ﷺ) would stand (in prayer) for such a long time that his blessed feet would swell. People would say, "O Messenger of Allah (ﷺ)! Allah Almighty has forgiven all your past and future sins, then why so much effort?" The Noble Prophet (ﷺ) would say, "Should I not be a grateful servant?"

حَدَّثَنَا وَكِيعٌ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنِ الشَّعْبِيِّ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ، عَنْ أَبِيهِ: " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَبِسَ جُبَّةً رُومِيَّةً، ضَيِّقَةَ الْكُمَّيْنِ " (٢)،

It is narrated from Mughira (may Allah be pleased with him) that the Noble Prophet (ﷺ) wore a Roman cloak whose sleeves were tight.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، قَالَ: وَحَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ حَبِيبٍ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ حَدَّثَ بِحَدِيثٍ وَهُوَ يَرَى أَنَّهُ كَذِبٌ، فَهُوَ أَحَدُ الْكَاذِبِينَ " وَقَالَ، ، عَبْدُ الرَّحْمَنِ: " فَهُوَ أَحَدُ الْكَذَّابِينَ "، (١)،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: Whoever narrates a hadith from me and he thinks that he is lying, then he is one of the two liars. The previous hadith is narrated through this second chain of transmission.

حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ، فَذَكَرَ نَحْوَهُ قَالَ: " فَهُوَ أَحَدُ الْكَاذِبِينَ " (٢)،

Narrated to us Bahz ibn Asad, narrated to us Shu'bah, narrated to us Habib ibn Abi Thabit. He mentioned something similar, and said: "Then he is one of the liars."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، سَمِعَهُ (٣) مِنَ الشَّعْبِيِّ، قَالَ: شَهِدَ لِي عُرْوَةُ بْنُ الْمُغِيرَةِ، عَلَى أَبِيهِ، أَنَّهُ شَهِدَ لَهُ أَبُوهُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ كَانَ فِي سَفَرٍ، فَأَنَاخَ، وَأَنَاخَ أَصْحَابُهُ، قَالَ: فَبَرَزَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِحَاجَتِهِ، ثُمَّ جَاءَ، فَأَتَيْتُهُ بِإِدَاوَةٍ وَعَلَيْهِ جُبَّةٌ لَهُ رُومِيَّةٌ، ضَيِّقَةُ الْكُمَّيْنِ، فَذَهَبَ يُخْرِجُ يَدَيْهِ، فَضَاقَتَا، (٤) فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ، قَالَ: ثُمَّ صَبَبْتُ عَلَيْهِ، فَتَوَضَّأَ، فَلَمَّا بَلَغَ الْخُفَّيْنِ، أَهْوَيْتُ لِأَنْزِعَهُمَا، فَقَالَ: " لَا، إِنِّي أَدْخَلْتُهُمَا وَهُمَا طَاهِرَتَانِ " قَالَ: فَتَوَضَّأَ، وَمَسَحَ عَلَيْهِمَا قَالَ، ، الشَّعْبِيُّ: فَشَهِدَ لِي عُرْوَةُ، عَلَى أَبِيهِ شَهِدَ لَهُ أَبُوهُ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١)،

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that once I was with the Noble Prophet (ﷺ) on a journey. The Noble Prophet (ﷺ) asked me, “Do you have water?” I replied, “Yes!” Then the Noble Prophet (ﷺ) dismounted from his ride and went away to relieve himself and disappeared from my sight; now I could not see the Noble Prophet (ﷺ). After a short while, the Noble Prophet (ﷺ) returned, and I presented water to him and kept pouring it. The Noble Prophet (ﷺ) first washed both hands thoroughly, then washed his face. After that, the Noble Prophet (ﷺ) began to roll up his sleeves, but the Syrian cloak that the Noble Prophet (ﷺ) was wearing had tight sleeves, so they could not be rolled up. Thus, the Noble Prophet (ﷺ) took both hands out from underneath, and washed his face and hands, wiped his head to the extent of the forehead, wiped over his turban, and wiped over his turban again. Then, when I reached out to remove his leather socks, the Noble Prophet (ﷺ) said, “Leave them; I put them on in a state of ablution.” Thus, the Noble Prophet (ﷺ) wiped over them.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادِ بْنِ عِلَاقَةَ، قَالَ: سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، يَقُولُ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي حَتَّى تَرِمَ قَدَمَاهُ، فَقِيلَ لَهُ: أَلَيْسَ قَدْ غَفَرَ اللهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ، وَمَا تَأَخَّرَ؟ قَالَ: " أَفَلَا أَكُونُ عَبْدًا شَكُورًا " (٢)، ،

It is narrated from Mughira (may Allah be pleased with him) that the Noble Prophet (ﷺ) would stand (in prayer) for such a long time that his blessed feet would swell. People would say, "O Messenger of Allah (ﷺ)! Allah Almighty has forgiven all your past and future sins, then why so much effort?" The Noble Prophet (ﷺ) would say, "Should I not be a grateful servant?"