Hadith of Usamah ibn Zayd, the beloved of the Messenger of Allah (peace be upon him)

حَدِيثُ أُسَامَةَ بْنِ زَيْدٍ حِبِّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١)، ٢١٧٤٢ - حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُقْبَةَ، أَخْبَرَنِي كُرَيْبٌ، أَنَّهُ سَأَلَ أُسَامَةَ بْنَ زَيْدٍ، قَالَ: قُلْتُ: أَخْبِرْنِي كَيْفَ صَنَعْتُمْ عَشِيَّةَ رَدِفْتَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: " جِئْنَا الشِّعْبَ الَّذِي يُنِيخُ فِيهِ النَّاسُ لِلْمَغْرِبِ، فَأَنَاخَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَاقَتَهُ، ثُمَّ بَالَ مَا (٢) ، قَالَ: أَهْرَاقَ الْمَاءَ، ثُمَّ دَعَا بِالْوَضُوءِ فَتَوَضَّأَ وُضُوءًا لَيْسَ بِالْبَالِغِ جِدًّا "، قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، الصَّلَاةَ قَالَ: " الصَّلَاةُ أَمَامَكَ " قَالَ: " فَرَكِبَ حَتَّى قَدِمَ الْمُزْدَلِفَةَ فَأَقَامَ الْمَغْرِبَ، ثُمَّ أَنَاخَ النَّاسُ فِي مَنَازِلِهِمْ وَلَمْ يَحُلُّوا حَتَّى أَقَامَ الْعِشَاءَ فَصَلَّى، ثُمَّ حَلَّ النَّاسُ ". قَالَ: فَقُلْتُ: كَيْفَ فَعَلْتُمْ حِينَ أَصْبَحْتُمْ؟ قَالَ: " رَدِفَهُ الْفَضْلُ، ، بْنُ عَبَّاسٍ "، وَانْطَلَقْتُ أَنَا فِي سُبَّاقِ قُرَيْشٍ عَلَى رِجْلَيَّ (١)، ،

Kuraib (may Allah have mercy on him) says that he asked Usama bin Zaid (may Allah be pleased with him), "Tell me, what did you do on the night when you were riding behind the Prophet (ﷺ)?" He replied, "We reached that valley for Maghrib where people used to make their mounts sit down. The Prophet (ﷺ) also made his she-camel sit there, then he urinated and cleaned himself with water, then he asked for water for ablution and performed ablution, but not in an exaggerated manner. I said, 'O Messenger of Allah! The time for prayer has come.' The Prophet (ﷺ) said, 'The prayer is ahead of you.' Then he mounted his ride and reached Muzdalifah, where he offered the Maghrib prayer. Then people made their mounts sit at their respective places, and before they could even untie their luggage, the Isha prayer was established. They prayed and people began to rest. I asked, 'When morning came, what did you do then?' He replied, 'At that time, the Prophet (ﷺ) had Fadl bin Abbas (may Allah be pleased with him) riding behind him, and I was walking among the people of Quraish on foot.'"

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، وَعَفَّانُ، قَالَا: حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ اللهِ بْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ ابْنِ عَبَّاسٍ،، ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا رِبَا فِيمَا كَانَ يَدًا بِيَدٍ " قَالَ: يَعْنِي إِنَّمَا الرِّبَا فِي النَّسِاءِ (١)، ،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: There is no usury in cash transactions; it is in deferred transactions.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي عَمْرُ (١) بْنُ الْحَكَمِ، عَنْ مَوْلَى قُدَامَةَ بْنِ مَظْعُونٍ، عَنْ مَوْلَى أُسَامَةَ بْنِ زَيْدٍ، أَنَّهُ انْطَلَقَ مَعَ أُسَامَةَ إِلَى وَادِي الْقُرَى يَطْلُبُ مَالًا لَهُ، وَكَانَ يَصُومُ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ، فَقَالَ لَهُ مَوْلَاهُ: لِمَ تَصُومُ يَوْمَ الْإِثْنَيْنِ وَيَوْمَ الْخَمِيسِ، وَأَنْتَ شَيْخٌ كَبِيرٌ قَدْ رَقَقْتَ؟ قَالَ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَصُومُ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ، فَسُئِلَ عَنْ ذَلِكَ، فَقَالَ: " إِنَّ أَعْمَالَ النَّاسِ تُعْرَضُ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ " (٢)، ،

It is narrated from a freed slave of Usama bin Zaid (may Allah be pleased with him) that one day he went with Usama (may Allah be pleased with him) to Wadi al-Qura in search of his wealth. It was the habit of Usama (may Allah be pleased with him) that he used to fast on Mondays and Thursdays. His slave asked him, "Despite being so old and weak, why do you so regularly fast on Mondays and Thursdays?" He replied that the Noble Prophet (ﷺ) also used to fast on Mondays and Thursdays. Someone asked him the reason for this, so the Noble Prophet (ﷺ) said, "On Mondays and Thursdays, the deeds of people are presented."

حَدَّثَنَا هُشَيْمُ بْنُ بَشِيرٍ، حَدَّثَنَا حُصَيْنٌ، عَنْ أَبِي ظِبْيَانَ، قَالَ: سَمِعْتُ أُسَامَةَ بْنَ زَيْدٍ، يُحَدِّثُ قَالَ: بَعَثَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الْحُرَقَةِ مِنْ جُهَيْنَةَ، قَالَ: فَصَبَّحْنَاهُمْ فَقَاتَلْنَاهُمْ، فَكَانَ مِنْهُمْ رَجُلٌ إِذَا أَقْبَلَ الْقَوْمُ كَانَ مِنْ أَشَدِّهِمْ عَلَيْنَا، وَإِذَا أَدْبَرُوا كَانَ حَامِيَتَهُمْ، قَالَ: فَغَشِيتُهُ أَنَا وَرَجُلٌ مِنَ الْأَنْصَارِ، قَالَ: فَلَمَّا غَشِينَاهُ، قَالَ: لَا إِلَهَ إِلَّا اللهُ، فَكَفَّ عَنْهُ الْأَنْصَارِيُّ وَقَتَلْتُهُ، فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " يَا أُسَامَةُ، أَقَتَلْتَهُ بَعْدَ مَا قَالَ: لَا إِلَهَ إِلَّا اللهُ؟ " قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، إِنَّمَا كَانَ مُتَعَوِّذًا مِنَ الْقَتْلِ. فَكَرَّرَهَا عَلَيَّ، ، حَتَّى تَمَنَّيْتُ أَنِّي لَمْ أَكُنْ أَسْلَمْتُ إِلَّا يَوْمَئِذٍ (١)، ،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that once the Noble Prophet (ﷺ) sent us towards a tribe in the sandy areas of Juhaina. We attacked them in the morning and began fighting. Among them was a man who, whenever he appeared before us, fought with the greatest bravery, and when his people turned their backs and fled, he would protect them from behind. I, along with an Ansari, surrounded him. As soon as we tightened the circle around him, he immediately said, "La ilaha illallah." At this, the Ansari withdrew his hand, but I killed him. When the Noble Prophet (ﷺ) learned of this, he said, "Usama! After he had said 'La ilaha illallah,' you still killed him?" I submitted, "O Messenger of Allah! He said this to save his life." The Noble Prophet (ﷺ) repeated his statement so many times that I began to wish that I had accepted Islam only that day.

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا تَرَكْتُ بَعْدِي فِتْنَةً أَضَرَّ عَلَى أُمَّتِي مِنَ النِّسَاءِ عَلَى الرِّجَالِ " (١)، ،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: I have not left behind me any trial more severe for the men of my ummah than women.

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَرِثُ الْمُسْلِمُ الْكَافِرَ، وَلَا الْكَافِرُ الْمُسْلِمَ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: No Muslim can be the heir of a disbeliever, and no disbeliever can be the heir of a Muslim.

حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَشْرَفَ عَلَى أُطُمٍ مِنْ آطَامِ الْمَدِينَةِ، فَقَالَ: " هَلْ تَرَوْنَ مَا أَرَى إِنِّي لَأَرَى مَوَاقِعَ الْفِتَنِ، ، خِلَالَ بُيُوتِكُمْ كَمَوَاقِعِ الْقَطْرِ " (١)،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that once the Holy Prophet (ﷺ) climbed a hillock in Madinah Munawwarah and said, "Do you see what I am seeing? I see that tribulations are descending upon your houses like the falling of raindrops."

حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَرْدَفَهُ مِنْ عَرَفَةَ، فَلَمَّا أَتَى الشِّعْبَ نَزَلَ فَبَالَ، وَلَمْ يَقُلْ: أَهْرَاقَ الْمَاءَ، فَصَبَبْتُ عَلَيْهِ فَتَوَضَّأَ وُضُوءًا خَفِيفًا، فَقُلْتُ: الصَّلَاةَ فَقَالَ: " الصَّلَاةُ أَمَامَكَ " قَالَ: ثُمَّ أَتَى الْمُزْدَلِفَةَ فَصَلَّى الْمَغْرِبَ، ثُمَّ حَلُّوا رِحَالَهُمْ،، ، وَأَعَنْتُهُ ثُمَّ صَلَّى الْعِشَاءَ (١)،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that on the return from Arafat, the Noble Prophet (ﷺ) seated him behind himself. When they reached the valley, the Noble Prophet (ﷺ) dismounted and urinated—the narrator did not use the expression "poured water." Then I poured water over him and he performed a light ablution. I said, "O Messenger of Allah! The time for prayer has come." The Noble Prophet (ﷺ) said, "The prayer is ahead of you." Then he mounted his ride and reached Muzdalifah, where he performed the Maghrib prayer. Then the people made their mounts sit at their respective places, and they had not yet unpacked their belongings when the Isha prayer was established.

حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا عَمْرٌو يَعْنِي ابْنَ دِينَارٍ، عَنْ أَبِي صَالِحٍ، قَالَ: سَمِعْتُ أَبَا سَعِيدٍ، يَقُولُ: الذَّهَبُ بِالذَّهَبِ وَزْنًا بِوَزْنٍ. قَالَ:، ، فَلَقِيتُ ابْنَ عَبَّاسٍ، فَقُلْتُ: أَرَأَيْتَ مَا تَقُولُ: أَشَيْءٌ (١) وَجَدْتَهُ فِي كِتَابِ اللهِ أَوْ سَمِعْتَهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: لَيْسَ بِشَيْءٍ وَجَدْتُهُ فِي كِتَابِ اللهِ أَوْ سَمِعْتُهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَكِنْ أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الرِّبَا فِي النَّسِيئَةِ " (٢)، ،

Abu Salih says that I heard Abu Sa'id (may Allah be pleased with him) saying that gold should be sold for gold with equal weight. I met Ibn Abbas (may Allah be pleased with them both), so I asked him, "The thing you say, do you find its proof in the Qur'an, or have you heard anything about it from the Prophet (ﷺ)?" He replied, "I have not found this in the Book of Allah, nor have I heard it directly from the Prophet (ﷺ), but Usamah bin Zaid (may Allah be pleased with him) has informed me that the Prophet (ﷺ) said: 'Riba (usury) is related to credit.'"

حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَامِرِ بْنِ سَعْدٍ، قَالَ: جَاءَ رَجُلٌ يَسْأَلُ سَعْدًا عَنِ الطَّاعُونِ، فَقَالَ أُسَامَةُ بْنُ زَيْدٍ: أَنَا أُحَدِّثُكَ عَنْهُ، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ هَذَا عَذَابٌ، أَوْ كَذَا، أَرْسَلَهُ اللهُ عَلَى نَاسٍ قَبْلَكُمْ، أَوْ طَائِفَةٍ مِنْ بَنِي إِسْرَائِيلَ، فَهُوَ يَجِيءُ أَحْيَانًا وَيَذْهَبُ أَحْيَانًا، فَإِذَا وَقَعَ بِأَرْضٍ فَلَا تَدْخُلُوا عَلَيْهِ، وَإِذَا وَقَعَ بِأَرْضٍ فَلَا تَخْرُجُوا فِرَارًا مِنْهُ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Aamir bin Sa’d (may Allah have mercy on him) says that a man came to Sa’d (may Allah be pleased with him) to ask about the plague, so Usamah (may Allah be pleased with him) said, “I will tell you about it. I heard the Prophet Muhammad (ﷺ) say: The plague is a punishment which Allah the Exalted sent upon the people before you (the Children of Israel). Sometimes it comes and sometimes it goes. Therefore, if an epidemic spreads in a region, do not go into that region, and if an epidemic spreads in a region where you are already present, do not flee from it.”

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي حَفْصَةَ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّهُ قَالَ: يَا رَسُولَ اللهِ، أَيْنَ تَنْزِلُ غَدًا إِنْ شَاءَ اللهُ؟ وَذَلِكَ زَمَنَ الْفَتْحِ، فَقَالَ: " هَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ مَنْزِلٍ؟ " ثُمَّ قَالَ: " لَا يَرِثُ الْكَافِرُ الْمُؤْمِنَ، وَلَا الْمُؤْمِنُ الْكَافِرَ " (١)، ،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that he asked, "O Messenger of Allah! Where will we camp tomorrow, if Allah wills?" This was on the occasion of the conquest of Makkah. The Noble Prophet (ﷺ) said, "Has Aqeel left any house for us?" Then the Noble Prophet (ﷺ) said, "No Muslim can be the heir of a disbeliever, and no disbeliever can be the heir of a Muslim."

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا ثَابِتُ بْنُ قَيْسٍ أَبُو غُصْنٍ، حَدَّثَنِي أَبُو سَعِيدٍ الْمَقْبُرِيُّ، حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ، قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَصُومُ الْأَيَّامَ يَسْرُدُ حَتَّى يُقَالَ: لَا يُفْطِرُ، وَيُفْطِرُ الْأَيَّامَ حَتَّى لَا يَكَادَ أَنْ يَصُومَ إِلَّا يَوْمَيْنِ مِنَ الْجُمُعَةِ، إِنْ كَانَ فِي صِيَامِهِ، وَإِلَّا صَامَهُمَا، وَلَمْ يَكُنْ يَصُومُ مِنْ شَهْرٍ مِنَ الشُّهُورِ مَا يَصُومُ مِنْ شَعْبَانَ، فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّكَ تَصُومُ لَا تَكَادُ أَنْ تُفْطِرَ، وَتُفْطِرَ حَتَّى لَا تَكَادَ أَنْ تَصُومَ إِلَّا يَوْمَيْنِ إِنْ دَخَلَا فِي صِيَامِكَ وَإِلَّا صُمْتَهُمَا قَالَ: " أَيُّ يَوْمَيْنِ؟ " قَالَ: قُلْتُ: يَوْمُ الِاثْنَيْنِ، وَيَوْمُ الْخَمِيسِ. قَالَ: " ذَانِكَ يَوْمَانِ تُعْرَضُ فِيهِمَا الْأَعْمَالُ عَلَى رَبِّ الْعَالَمِينَ، وَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ " قَالَ: قُلْتُ: وَلَمْ أَرَكَ تَصُومُ مِنْ شَهْرٍ مِنَ الشُّهُورِ مَا تَصُومُ مِنْ شَعْبَانَ قَالَ: " ذَاكَ شَهْرٌ يَغْفُلُ النَّاسُ عَنْهُ بَيْنَ رَجَبٍ وَرَمَضَانَ، وَهُوَ شَهْرٌ تُرْفَعُ فِيهِ الْأَعْمَالُ إِلَى رَبِّ الْعَالَمِينَ،، ، فَأُحِبُّ أَنْ يُرْفَعَ عَمَلِي وَأَنَا صَائِمٌ " (١)، ،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that sometimes the Prophet Muhammad (ﷺ) would fast so continuously that people would say, "Now the Prophet (ﷺ) will not leave fasting," and sometimes he would leave fasting so continuously that it would seem as if he would never fast again. However, there were two days in the week that if the Prophet (ﷺ) was fasting on them, it was very good, otherwise he would make sure to fast on them, and in no month did he observe as many voluntary fasts as he did in the month of Sha'ban. Seeing this, one day I said, "O Messenger of Allah! Sometimes you fast so much that you are not seen breaking the fast, and sometimes you leave fasting so much that you are not seen fasting. However, there are two days that if they come in your routine of fasting, it is better, otherwise you definitely fast on them." The Prophet (ﷺ) asked, "Which two days?" I replied, "Monday and Thursday." The Prophet (ﷺ) said, "On these two days, all deeds are presented before the Lord of the worlds, and I wish that when my deeds are presented, I am fasting." Then I said, "I do not see you observing voluntary fasts in any other month as much as I see you fasting in the month of Sha'ban." The Prophet (ﷺ) said, "People are heedless of the importance of this month between Rajab and Ramadan, even though in this month deeds are presented before the Lord of the worlds, so I wish that when my deeds are presented, I am fasting."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ: قُلْتُ لِعَطَاءٍ: أَسَمِعْتَ ابْنَ عَبَّاسٍ، فَذَكَرَ قِصَّةً، وَلَكِنِّي سَمِعْتُهُ يَقُولُ: أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا دَخَلَ الْبَيْتَ دَعَا فِي نَوَاحِيهِ كُلِّهَا، وَلَمْ يُصَلِّ فِيهِ حَتَّى خَرَجَ، فَلَمَّا خَرَجَ رَكَعَ رَكْعَتَيْنِ فِي قِبَلِ الْكَعْبَةِ وَقَالَ: " هَذِهِ الْقِبْلَةُ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that when the Holy Prophet (ﷺ) entered the House of Allah, he supplicated in all its corners but did not perform prayer there. Rather, he came outside, faced towards the Ka'bah, and performed two rak'ahs, and said: "This is the Qiblah."

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي سَعِيدُ بْنُ عُبَيْدِ بْنِ السَّبَّاقِ، عَنْ مُحَمَّدِ بْنِ أُسَامَةَ بْنِ زَيْدٍ، عَنْ أَبِيهِ أُسَامَةَ بْنِ زَيْدٍ قَالَ: لَمَّا ثَقُلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَبَطْتُ وَهَبَطَ النَّاسُ مَعِي إِلَى الْمَدِينَةِ، فَدَخَلْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَدْ أَصْمَتَ فَلَا يَتَكَلَّمُ، فَجَعَلَ " يَرْفَعُ يَدَيْهِ إِلَى السَّمَاءِ، ثُمَّ يَصُبُّهَا عَلَيَّ أَعْرِفُ أَنَّهُ يَدْعُو لِي " (١)، ،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that when the illness of the Prophet Muhammad (ﷺ) became severe during his final sickness, I and some people with me came to Madinah Munawwarah. I presented myself in the service of the Prophet Muhammad (ﷺ), and he was silent and not speaking to anyone. When he saw me, the Prophet Muhammad (ﷺ) raised his hands towards the sky and then passed them over me. I understood that the Prophet Muhammad (ﷺ) was praying for me.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا قَيْسُ بْنُ سَعْدٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أُسَامَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَفَاضَ مِنْ عَرَفَةَ وَرَدِيفُهُ أُسَامَةُ، فَجَعَلَ يَكْبَحُ رَاحِلَتَهُ حَتَّى أَنَّ ذِفْرَاهَا (١) لَتَكَادُ أَنْ تَمَسَّ، وَرُبَّمَا قَالَ حَمَّادٌ: أَنْ تُصِيبَ، قَادِمَةَ الرَّحْلِ، وَهُوَ يَقُولُ: " يَا أَيُّهَا النَّاسُ، عَلَيْكُمْ بِالسَّكِينَةِ وَالْوَقَارِ، فَإِنَّ الْبِرَّ لَيْسَ فِي إِيضَاعِ الْإِبِلِ " (٢)، ،

It is narrated from Usama (may Allah be pleased with him) that the Noble Prophet (ﷺ) departed from Arafat, and Usama (may Allah be pleased with him) was riding behind the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) began to pull the reins of his mount until its ears came close to the front part of the saddle, and the Noble Prophet (ﷺ) kept saying: "O people! Adhere to calmness and dignity upon yourselves. There is no virtue in making the camels run fast."

حَدَّثَنَا عَفَّانُ، وَحَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ ابْنِ عَبَّاسٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا رِبَا فِيمَا كَانَ يَدًا بِيَدٍ " (١)،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: There is no usury in a cash transaction; it is only in a deferred transaction.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: دَخَلْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى عَبْدِ اللهِ بْنِ أُبَيٍّ فِي مَرَضِهِ نَعُودُهُ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " قَدْ كُنْتُ أَنْهَاكَ عَنْ حُبِّ يَهُودَ " فَقَالَ عَبْدُ اللهِ: فَقَدْ أَبْغَضَهُمْ أَسْعَدُ بْنُ زُرَارَةَ، فَمَاتَ (٢)، ،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that once I went with the Holy Prophet (ﷺ) to visit (the chief of the hypocrites) Abdullah bin Ubayy. The Holy Prophet (ﷺ) said to him, "I used to forbid you from loving the Jews." He replied, "As'ad bin Zurarah (may Allah be pleased with him) has already turned away from them (that is sufficient)." After saying this, he died after some time.

حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا الْمَسْعُودِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ أَبُو جَعْفَرٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: " صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْبَيْتِ " (١)،

It is narrated from Usama (may Allah be pleased with him) that the Noble Prophet (ﷺ) performed prayer inside the House of Allah (the Ka'bah).

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: كُنْتُ رَدِيفَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَشِيَّةَ عَرَفَةَ قَالَ: فَلَمَّا وَقَعَتِ الشَّمْسُ دَفْعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا سَمِعَ، ، حَطْمَةَ النَّاسِ خَلْفَهُ قَالَ: " رُوَيْدًا أَيُّهَا النَّاسُ، عَلَيْكُمُ السَّكِينَةَ، فَإِنَّ الْبِرَّ لَيْسَ بِالْإِيضَاعِ "، قَالَ: فَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا الْتَحَمَ عَلَيْهِ النَّاسُ، أَعْنَقَ، فَإِذَا وَجَدَ فُرْجَةً، نَصَّ (١) ، حَتَّى أَتَى الْمُزْدَلِفَةَ، فَجَمَعَ فِيهَا بَيْنَ الصَّلَاتَيْنِ: الْمَغْرِبِ، وَالْعِشَاءِ الْآخِرَةِ (٢)، ،

It is narrated from Usama (may Allah be pleased with him) that on the night of Arafah, I was riding behind the Noble Prophet (ﷺ). When the sun had set, the Noble Prophet (ﷺ) departed from the plain of Arafat. Suddenly, the Noble Prophet (ﷺ) heard the noise of people rushing behind him, so he said, "O people! Go gently, make calmness obligatory upon yourselves, for hastening the mounts is not a virtue." Then, whenever there was a crowd of people, the Noble Prophet (ﷺ) would slow down his mount, and wherever the path was open, he would increase the pace, until he reached Muzdalifah, and there he offered both the Maghrib and Isha prayers together.

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ عُقْبَةَ، عَنْ كُرَيْبٍ، مَوْلَى عَبْدِ اللهِ بْنِ عَبَّاسٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: كُنْتُ رِدْفَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَشِيَّةَ عَرَفَةَ، فَلَمَّا وَقَعَتِ الشَّمْسُ دَفَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا سَمِعَ حَطْمَةَ النَّاسِ خَلْفَهُ قَالَ: " رُوَيْدًا أَيُّهَا النَّاسُ، عَلَيْكُمُ السَّكِينَةَ، فَإِنَّ الْبِرَّ لَيْسَ بِالْإِيضَاعِ "، قَالَ: فَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا الْتَحَمَ عَلَيْهِ النَّاسُ، أَعْنَقَ، وَإِذَا وَجَدَ فُرْجَةً، نَصَّ، حَتَّى مَرَّ بِالشِّعْبِ الَّذِي يَزْعُمُ كَثِيرٌ مِنَ النَّاسِ أَنَّهُ صَلَّى فِيهِ، فَنَزَلَ بِهِ فَبَالَ، مَا يَقُولُ أَهْرَاقَ الْمَاءَ كَمَا تَقُولُونَ، ثُمَّ جِئْتُهُ بِالْإِدَاوَةِ فَتَوَضَّأَ، ثُمَّ قَالَ: قُلْتُ: الصَّلَاةَ يَا رَسُولَ اللهِ قَالَ: فَقَالَ: " الصَّلَاةُ أَمَامَكَ " قَالَ: فَرَكِبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَا صَلَّى حَتَّى أَتَى الْمُزْدَلِفَةَ، فَنَزَلَ بِهَا فَجَمَعَ بَيْنَ الصَّلَاتَيْنِ: الْمَغْرِبِ، وَالْعِشَاءِ الْآخِرَةِ (١)، ،

It is narrated from Usama (may Allah be pleased with him) that on the night of Arafah, I was riding behind the Noble Prophet (ﷺ). When the sun had set, the Noble Prophet (ﷺ) departed from the plain of Arafat. Suddenly, the Noble Prophet (ﷺ) heard the noise of people rushing behind him, so he said, "O people! Go slowly, make calmness obligatory upon yourselves, for hastening the mounts is not a virtue." Then, wherever there was a crowd of people, the Noble Prophet (ﷺ) would slow down his mount, and where the path was open, he would increase the pace, until he reached the valley where people used to make their mounts sit. The Noble Prophet (ﷺ) also made his she-camel sit there, then relieved himself and cleansed himself with water, then performed ablution after water was brought to him. I said, "O Messenger of Allah! The time for prayer has come." The Noble Prophet (ﷺ) said, "Prayer is ahead of you." Then he mounted his ride and reached Muzdalifah, where he offered Maghrib and Isha prayers together.

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي عُبَيْدُ اللهِ بْنُ عَلِيِّ بْنِ أَبِي رَافِعٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا رِبًا إِلَّا فِي النَّسِيئَةِ " (١)،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: There is no usury in cash transactions; it is only in credit transactions.

حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ، أَخْبَرَنَا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَأَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللهِ بْنِ مَعْمَرٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، أَنَّهُ سَأَلَ أُسَامَةَ بْنَ زَيْدٍ: مَاذَا سَمِعْتَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الطَّاعُونِ؟ فَقَالَ أُسَامَةُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " رِجْزٌ أُرْسِلَ عَلَى طَائِفَةٍ مِنْ بَنِي إِسْرَائِيلَ، أَوْ عَلَى طَائِفَةٍ مِمَّنْ كَانَ قَبْلَكُمْ، الشَّكُّ فِي الْحَدِيثِ، فَإِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ، فَلَا تَقْدَمُوا، ، عَلَيْهِ، وَإِذَا وَقَعَ بِأَرْضٍ، وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا فِرَارًا مِنْهُ " قَالَ أَبُو النَّضْرِ، فِي حَدِيثِهِ: " لَا يُخْرِجُكُمْ إِلَّا فِرَارًا مِنْهُ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Aamir bin Sa’d (may Allah have mercy on him) says that a man came to Sa’d (may Allah be pleased with him) to ask about the plague. Usama (may Allah be pleased with him) said, “I will tell you about it. I heard the Prophet Muhammad (ﷺ) say: The plague is a punishment which Allah the Exalted sent upon the people before you (the Children of Israel). Sometimes it comes and sometimes it goes. Therefore, if an epidemic spreads in a region, do not go into that region, and if an epidemic spreads in a region where you are already present, do not flee from it.”

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مَعْشَرٍ، عَنْ سُلَيْمٍ، مَوْلًى لَيْثٍ، وَكَانَ قَدِيمًا، قَالَ: مَرَّ مَرْوَانُ بْنُ الْحَكَمِ عَلَى أُسَامَةَ بْنِ زَيْدٍ وَهُوَ يُصَلِّي، فَحَكَاهُ، ، مَرْوَانُ، قَالَ أَبُو مَعْشَرٍ: وَقَدْ لَقِيَهُمَا جَمِيعًا، فَقَالَ أُسَامَةُ: يَا مَرْوَانُ، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ اللهَ لَا يُحِبُّ كُلَّ فَاحِشٍ مُتَفَحِّشٍ " (١)،

Marwan bin Hakam once passed by Usama (may Allah be pleased with him) while he was praying. Marwan began telling stories. On one occasion when the two met, Usama (may Allah be pleased with him) said, "Marwan! I heard the Prophet Muhammad (ﷺ) say: Allah Almighty does not like anyone who is shameless and foul-mouthed."

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، حَدَّثَهُ أَنَّهُ أَخْبَرَهُ (٢) مَنْ، سَمِعَ أُسَامَةَ بْنَ زَيْدٍ، يَقُولُ: " جَمَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِالْمُزْدَلِفَةِ " (٣)، ،

It is narrated from Usama (may Allah be pleased with him) that the Noble Prophet (ﷺ) performed both the Maghrib and Isha prayers together at Muzdalifah.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، أَيْنَ نَنْزِلُ غَدًا؟ فِي حَجَّتِهِ، قَالَ: " وَهَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلًا؟ " ثُمَّ قَالَ: " نَحْنُ نَازِلُونَ غَدًا إِنْ شَاءَ اللهُ بِخَيْفِ بَنِي كِنَانَةَ، يَعْنِي الْمُحَصَّبَ، حَيْثُ قَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ " وَذَلِكَ أَنَّ بَنِي كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِي هَاشِمٍ: أَنْ لَا يُنَاكِحُوهُمْ، وَلَا يُبَايِعُوهُمْ، وَلَا يُؤْوُوهُمْ، ثُمَّ قَالَ عِنْدَ ذَلِكَ: " لَا يَرِثُ الْكَافِرُ الْمُسْلِمَ، وَلَا الْمُسْلِمُ الْكَافِرَ " قَالَ الزُّهْرِيُّ: " وَالْخَيْفُ: الْوَادِي " (١)، ،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that on the occasion of the Farewell Pilgrimage, I asked the Holy Prophet (ﷺ), "O Messenger of Allah! Where will you stay tomorrow?" The Holy Prophet (ﷺ) replied, "Has Aqeel left any place for us to stay?" Then he said, "Tomorrow, God willing, we will camp at Khaif Banu Kinana, where the Quraysh had made a pact of disbelief and sworn oaths." The details of this are that Banu Kinana had made an agreement with the Quraysh against Banu Hashim that they would not engage in marriage, buying and selling, or provide shelter to Banu Hashim. Then he said, "No disbeliever can inherit from a Muslim, and no Muslim can inherit from a disbeliever."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ، أَخْبَرَهُ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَكِبَ حِمَارًا عَلَيْهِ إِكَافٌ تَحْتَهُ قَطِيفَةٌ فَدَكِيَّةٌ، وَأَرْدَفَ وَرَاءَهُ أُسَامَةَ بْنَ زَيْدٍ، وَهُوَ، ، يَعُودُ سَعْدَ بْنَ عُبَادَةَ فِي بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ، وَذَلِكَ قَبْلَ وَقْعَةِ بَدْرٍ حَتَّى مَرَّ بِمَجْلِسٍ فِيهِ أَخْلَاطٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ عَبَدَةِ الْأَوْثَانِ، وَالْيَهُودِ، فِيهِمْ عَبْدُ اللهِ بْنُ أُبَيٍّ، وَفِي الْمَجْلِسِ عَبْدُ اللهِ بْنُ رَوَاحَةَ، فَلَمَّا غَشِيَتِ الْمَجْلِسَ عَجَاجَةُ الدَّابَّةِ خَمَّرَ عَبْدُ اللهِ بْنُ أُبَيٍّ أَنْفَهُ بِرِدَائِهِ، ثُمَّ قَالَ: لَا تُغَبِّرُوا عَلَيْنَا. فَسَلَّمَ عَلَيْهِمُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ وَقَفَ فَنَزَلَ فَدَعَاهُمْ إِلَى اللهِ، وَقَرَأَ عَلَيْهِمُ الْقُرْآنَ، فَقَالَ لَهُ عَبْدُ اللهِ بْنُ أُبَيٍّ: أَيُّهَا الْمَرْءُ لَا أَحْسَنَ مِنْ هَذَا، إِنْ كَانَ مَا تَقُولُ حَقًّا فَلَا تُؤْذِينَا فِي مَجَالِسِنَا، وَارْجِعْ إِلَى رَحْلِكَ، فَمَنْ جَاءَكَ مِنَّا، فَاقْصُصْ عَلَيْهِ. قَالَ عَبْدُ اللهِ بْنُ رَوَاحَةَ: اغْشَنَا فِي مَجَالِسِنَا، فَإِنَّا نُحِبُّ ذَلِكَ. قَالَ: فَاسْتَبَّ الْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْيَهُودُ حَتَّى هَمُّوا أَنْ يَتَوَاثَبُوا، فَلَمْ يَزَلِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُخَفِّضُهُمْ، ثُمَّ رَكِبَ دَابَّتَهُ حَتَّى دَخَلَ عَلَى سَعْدِ بْنِ عُبَادَةَ فَقَالَ: " أَيْ سَعْدُ، أَلَمْ تَسْمَعْ مَا قَالَ أَبُو حُبَابٍ، يُرِيدُ عَبْدَ اللهِ بْنَ أُبَيٍّ،؟ قَالَ: كَذَا وَكَذَا " فَقَالَ: اعْفُ عَنْهُ يَا رَسُولَ اللهِ وَاصْفَحْ، فَوَاللهِ لَقَدْ أَعْطَاكَ اللهُ الَّذِي أَعْطَاكَ، وَلَقَدْ اصْطَلَحَ أَهْلُ هَذِهِ الْبُحَيْرَةِ أَنْ يُتَوِّجُوهُ فَيُعَصِّبُوهُ بِالْعِصَابَةِ، فَلَمَّا رَدَّ اللهُ ذَلِكَ بِالْحَقِّ الَّذِي أَعْطَاكَهُ، شَرِقَ بِذَلِكَ، فَذَاكَ فَعَلَ بِهِ مَا رَأَيْتَ. فَعَفَا عَنْهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Usama (may Allah be pleased with him) that once the Noble Prophet (ﷺ) rode on a donkey which had a saddle on it, and underneath it was a Fadak cloak. He seated Usama (may Allah be pleased with him) behind him. At that time, the Noble Prophet (ﷺ) was going to visit Sa’d bin Ubadah (may Allah be pleased with him) in Banu Harith bin Khazraj. This incident took place before the Battle of Badr. On the way, the Noble Prophet (ﷺ) passed by a gathering in which there were Muslims, idol-worshipping polytheists, and Jews, and among them was Abdullah bin Ubayy, and also Abdullah bin Rawaha (may Allah be pleased with him). When the dust from the riding animal rose in that gathering, Abdullah bin Ubayy placed his cloak over his nose and said, “Do not raise dust over us.” The Noble Prophet (ﷺ) stopped there, greeted them with salam, and after a short while, dismounted and began inviting them towards Allah and reciting the Qur’an to them. Seeing this, Abdullah bin Ubayy said, “O brother! If what you are saying is true, then there is nothing better than it, but do not come to our gatherings and trouble us. Please return to your place, and whoever comes to you, present these things to him.” Upon this, Abdullah bin Rawaha (may Allah be pleased with him) said, “Please do come to our gatherings, for we like it.” Thus, a heated argument arose between the Muslims, polytheists, and Jews, and it was close that they would clash with each other, but the Noble Prophet (ﷺ) kept calming them down. When they became calm, the Noble Prophet (ﷺ) mounted his ride and went to Sa’d bin Ubadah (may Allah be pleased with him) and said to him, “Sa’d! Did you hear what Abu Hubab (Abdullah bin Ubayy) said? He said such and such.” Sa’d (may Allah be pleased with him) replied, “O Messenger of Allah! Please forgive him and overlook it. By Allah! Allah has given you the status He intended for you. The people here were about to crown him as king, but Allah rejected it through the truth He gave you, and this was hard for him to bear, so he acted in this way.” Thus, the Noble Prophet (ﷺ) forgave him.

حَدَّثَنَا حَجَّاجٌ حَدَّثَنَا لَيْثٌ يَعْنِي ابْنَ سَعْدٍ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ، أَخْبَرَهُ، فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ: وَلَقَدْ اجْتَمَعَ أَهْلُ هَذِهِ الْبُحَيْرَةِ، (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ، أَخْبَرَهُ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَكِبَ حِمَارًا عَلَى إِكَافٍ عَلَيْهِ قَطِيفَةٌ فَدَكِيَّةٌ، وَأَرْدَفَ أُسَامَةَ بْنَ زَيْدٍ وَرَاءَهُ يَعُودُ سَعْدَ بْنَ عُبَادَةَ فِي بَنِي الْخَزْرَجِ قَبْلَ وَقْعَةِ بَدْرٍ، فَذَكَرَهُ وَقَالَ: الْبَحْرَةِ (٢)، ،

Abu al-Yaman narrated to us, Shu'ayb informed us, from al-Zuhri, he informed me that 'Urwah ibn al-Zubayr, that Usamah ibn Zayd informed him, that the Prophet, peace and blessings be upon him, "rode a donkey with a saddle covered with a Fadakiyah velvet cloth, and he seated Usamah ibn Zayd behind him, visiting Sa'd ibn 'Ubadah among the Banu al-Khazraj before the Battle of Badr, and he mentioned it, and said: al-Bahrah."

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ، أَخْبَرَنِي عَيَّاشُ بْنُ عَبَّاسٍ، أَنَّ أَبَا النَّضْرِ، حَدَّثَهُ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ، أَخْبَرَ وَالِدَهُ سَعْدَ بْنَ مَالِكٍ قَالَ: فَقَالَ لَهُ: إِنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي أَعْزِلُ عَنْ امْرَأَتِي. قَالَ: " لِمَ؟ " قَالَ: شَفَقًا عَلَى وَلَدِهَا، أَوْ عَلَى أَوْلَادِهَا، فَقَالَ: " إِنْ كَانَ لِذَلِكَ (١) فَلَا، مَا ضَارَّ ذَلِكَ فَارِسَ وَلَا الرُّومَ " (٢)، ،

Usama (may Allah be pleased with him) once told Saad bin Malik (may Allah be pleased with him) that a man came to the service of the Holy Prophet (ﷺ) and said, "I want to practice coitus interruptus with my wife." The Holy Prophet (ﷺ) asked him the reason, so he replied that it was because of her children. The Holy Prophet (ﷺ) said, "If you want to do it only for this reason, then do not do it, because even the people of Persia and Rome have not been harmed by this thing."

حَدَّثَنَا هَيْثَمٌ، قَالَ: عَبْدُ اللهِ: وَسَمِعْتُهُ أَنَا مِنَ الْهَيْثَمِ بْنِ خَارِجَةَ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ لَمَّا نَزَلَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَعَلَّمَهُ الْوُضُوءَ، فَلَمَّا فَرَغَ مِنْ وُضُوئِهِ أَخَذَ حَفْنَةً مِنْ مَاءٍ فَرَشَّ بِهَا نَحْوَ الْفَرْجِ، قَالَ: " فَكَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَرُشُّ بَعْدَ وُضُوئِهِ " (١)، ،

It is narrated from Usama (may Allah be pleased with him) that when Jibreel (peace be upon him) descended with revelation upon the Noble Prophet (ﷺ), he also taught the Noble Prophet (ﷺ) how to perform ablution. And when he finished ablution, he took a handful of water and sprinkled it near his private part. Therefore, the Noble Prophet (ﷺ) would also do the same after ablution.

حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الْحَارِثِ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: دَخَلْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ الْكَآبَةُ، فَسَأَلْتُهُ مَا لَهُ؟ فَقَالَ: " لَمْ يَأْتِنِي جِبْرِيلُ مُنْذُ ثَلَاثٍ " قَالَ: فَإِذَا جِرْوُ كَلْبٍ بَيْنَ بُيُوتِهِ، فَأَمَرَ بِهِ فَقُتِلَ، فَبَدَا لَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ، فَبَهَشَ إِلَيْهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ رَآهُ، فَقَالَ: " لَمْ تَأْتِنِي فَقَالَ: إِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلَا تَصَاوِيرُ " (١)، ،

It is narrated from Usama (may Allah be pleased with him) that once I presented myself before the Holy Prophet (ﷺ) and saw signs of grief on his blessed face and in a certain room. I asked the reason for this, and he replied that Jibreel had not come to him for three days. Upon investigation, it was found that a puppy was hiding in a certain room. The Holy Prophet (ﷺ) ordered it to be killed, and it was killed. Shortly thereafter, Jibreel (peace be upon him) appeared. The Holy Prophet (ﷺ) became happy upon seeing him and asked, "Why were you not coming to me?" He replied, "We do not enter a house in which there are dogs or pictures."

حَدَّثَنَا حُسَيْنٌ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ كُرَيْبٍ مَوْلَى ابْنُ عَبَّاسٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ كَآبَةٌ، فَذَكَرَ مَعْنَى حَدِيثِ عُثْمَانَ بْنِ عُمَرَ إِلَّا أَنَّهُ قَالَ: " فَلَمْ تَأْتِنِي مُنْذُ ثَلَاثٍ " (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ، حَدَّثَنَا قَيْسُ بْنُ الرَّبِيعِ، حَدَّثَنَا جَامِعُ بْنُ شَدَّادٍ، عَنْ كُلْثُومٍ الْخُزَاعِيِّ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: قَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَدْخِلْ عَلَيَّ أَصْحَابِي " فَدَخَلُوا عَلَيْهِ فَكَشَفَ الْقِنَاعَ، ثُمَّ قَالَ: " لَعَنَ اللهُ الْيَهُودَ وَالنَّصَارَى، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ " (٢)، ،

It is narrated from Usama (may Allah be pleased with him) that during his final illness, one day the Noble Prophet (ﷺ) said to me, "Call my noble companions (may Allah be pleased with them) and bring them to me." When they arrived, the Noble Prophet (ﷺ) removed the curtain (sheet) and said, "May Allah's curse be upon the Jews and Christians, for they made the graves of their prophets places of prostration."

حَدَّثَنَا سُرَيْجٌ، حَدَّثَنَا قَيْسٌ، عَنْ جَامِعٍ، إِلَّا أَنَّهُ قَالَ: فَدَخَلُوا عَلَيْهِ وَهُوَ مُتَقَنِّعٌ بِبُرْدٍ لَهُ مَعَافِرٍ، وَلَمْ يَقُلْ: وَالنَّصَارَى (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ الْأَحْوَلِ، قَالَ: سَمِعْتُ أَبَا عُثْمَانَ، يُحَدِّثُ عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: أَرْسَلَتْ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْضُ بَنَاتِهِ: أَنَّ صَبِيًّا لَهَا ابْنًا أَوْ ابْنَةً قَدِ احْتُضِرَتْ، فَاشْهَدْنَا. قَالَ: فَأَرْسَلَ إِلَيْهَا يَقْرَأُ السَّلَامَ وَيَقُولُ: " إِنَّ لِلَّهِ مَا أَخَذَ وَمَا أَعْطَى، وَكُلُّ شَيْءٍ عِنْدَهُ إِلَى أَجَلٍ مُسَمًّى، فَلْتَصْبِرْ وَلْتَحْتَسِبْ " فَأَرْسَلَتْ تُقْسِمُ عَلَيْهِ، فَقَامَ وَقُمْنَا، فَرُفِعَ الصَّبِيُّ إِلَى حِجْرِ، أَوْ فِي حِجْرِ، رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَنَفْسُهُ تَقَعْقَعُ، وَفِي الْقَوْمِ سَعْدُ بْنُ عُبَادَةَ وَأُبَيٌّ،، ، أَحْسِبُ، فَفَاضَتْ عَيْنَا رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لَهُ سَعْدٌ: مَا هَذَا يَا رَسُولَ اللهِ؟ قَالَ: " هَذِهِ رَحْمَةٌ يَضَعُهَا اللهُ فِي قُلُوبِ مَنْ شَاءَ (١) مِنْ عِبَادِهِ، وَإِنَّمَا يَرْحَمُ اللهُ مِنْ عِبَادِهِ الرُّحَمَاءَ " (٢)،

It is narrated from Usama (may Allah be pleased with him) that once a daughter of the Noble Prophet (ﷺ) sent a message to the service of the Noble Prophet (ﷺ) that her child was in the throes of death, and requested that he come to them. The Noble Prophet (ﷺ) sent his greetings to her and said: "What He takes belongs to Allah, and what He gives belongs to Allah, and everything has an appointed time with Him. Therefore, you should be patient and hope for reward upon this." She again sent a messenger to the Noble Prophet (ﷺ), insisting by oath. So the Noble Prophet (ﷺ) stood up, and we also stood up with him. The child was brought and placed in the lap of the Noble Prophet (ﷺ), and his soul was departing. Among the people present at that time were Sa'd bin Ubadah (may Allah be pleased with him) and, it seems, Ubayy (may Allah be pleased with him) as well. Tears began to flow from the eyes of the Noble Prophet (ﷺ). Seeing this, Sa'd (may Allah be pleased with him) said, "O Messenger of Allah! What is this?" He replied, "This is mercy, which Allah places in the hearts of whichever of His servants He wills. And Allah shows mercy only to those of His servants who are merciful."

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ قُسَيْطٍ، عَنْ مُحَمَّدِ بْنِ أُسَامَةَ، عَنْ أَبِيهِ، قَالَ: اجْتَمَعَ جَعْفَرٌ وَعَلِيٌّ وَزَيْدُ بْنُ حَارِثَةَ، فَقَالَ جَعْفَرٌ: أَنَا أَحَبُّكُمْ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ عَلِيٌّ: أَنَا أَحَبُّكُمْ إِلَى رَسُولِ اللهِ، ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ: زَيْدٌ: أَنَا أَحَبُّكُمْ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالُوا: انْطَلِقُوا بِنَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى نَسْأَلَهُ، فَقَالَ أُسَامَةُ بْنُ زَيْدٍ: فَجَاءُوا يَسْتَأْذِنُونَهُ فَقَالَ: " اخْرُجْ فَانْظُرْ مَنْ هَؤُلَاءِ؟ " فَقُلْتُ: هَذَا جَعْفَرٌ وَعَلِيٌّ وَزَيْدٌ، مَا أَقُولُ: أَبِي، قَالَ: " ائْذَنْ لَهُمْ " وَدَخَلُوا فَقَالُوا: مَنْ أَحَبُّ إِلَيْكَ؟ قَالَ: " فَاطِمَةُ " قَالُوا: نَسْأَلُكَ عَنِ الرِّجَالِ. قَالَ: " أَمَّا أَنْتَ يَا جَعْفَرُ فَأَشْبَهَ خَلْقُكَ خَلْقِي، وَأَشْبَهَ خُلُقِي خُلُقُكَ، وَأَنْتَ مِنِّي وَشَجَرَتِي، وَأَمَّا أَنْتَ يَا عَلِيُّ فَخَتَنِي وَأَبُو وَلَدِي، وَأَنَا مِنْكَ وَأَنْتَ مِنِّي، وَأَمَّا أَنْتَ يَا زَيْدُ فَمَوْلَايَ، وَمِنِّي وَإِلَيَّ، وَأَحَبُّ الْقَوْمِ إِلَيَّ " (١)، ،

It is narrated from Usama (may Allah be pleased with him) that once Ja'far (may Allah be pleased with him), Ali (may Allah be pleased with him), and Zaid bin Harithah (may Allah be pleased with him) were together in one place. During the conversation, Ja'far (may Allah be pleased with him) said, "The Prophet Muhammad (ﷺ) loves me the most among all of you." Ali (may Allah be pleased with him) said the same about himself, and Zaid bin Harithah (may Allah be pleased with him) said the same about himself. To settle the matter, they said, "Let us go to the Prophet Muhammad (ﷺ) and ask him." So they came and sought permission to enter upon the Prophet Muhammad (ﷺ). The Prophet Muhammad (ﷺ) said to me, "See who has come?" I looked and said, "Ja'far, Ali, and Zaid have come." I did not say, "My father has come." The Prophet Muhammad (ﷺ) said, "Allow them to enter." They came in and said, "O Messenger of Allah! Whom do you love the most?" The Prophet Muhammad (ﷺ) said, "Fatimah." They said, "We are asking you about men." The Prophet Muhammad (ﷺ) said, "O Ja'far! Your appearance most resembles mine and your character most resembles mine. You are from me and you are my branch. And Ali! You are my son-in-law and the father of my children (grandsons). I am from you and you are from me. And O Zaid! You are our freedman and you are from me and towards me, and among all people you are the most beloved to me."

حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَ، سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ: حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ مَرَّةً: أَخْبَرَنِي أُسَامَةُ، أَنَّهُ قَالَ: " الرِّبَا فِي النَّسِيئَةِ " (١)، ،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: There is no usury in a cash transaction; it is only in a deferred transaction.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: أُتِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِأُمَيْمَةَ ابْنَةِ زَيْنَبَ وَنَفْسُهَا تَقَعْقَعُ كَأَنَّهَا فِي شَنٍّ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لِلَّهِ مَا أَخَذَ، وَلِلَّهِ مَا أَعْطَى، وَكُلٌّ إِلَى أَجَلٍ مُسَمًّى " فَدَمَعَتْ عَيْنَاهُ، فَقَالَ لَهُ سَعْدُ بْنُ عُبَادَةَ: يَا رَسُولَ اللهِ، أَتَبْكِي، أَوَلَمْ تَنْهَ عَنِ الْبُكَاءِ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّمَا هِيَ رَحْمَةٌ جَعَلَهَا اللهُ فِي قُلُوبِ عِبَادِهِ، وَإِنَّمَا يَرْحَمُ اللهُ مِنْ عِبَادِهِ الرُّحَمَاءَ " (١)، ،

It is narrated from Usama (may Allah be pleased with him) that once (the Prophet’s granddaughter) Umaymah bint Zaynab was brought to the service of the Noble Prophet (ﷺ), and her soul was departing as if it were in a waterskin. The Noble Prophet (ﷺ) said: “What was taken is Allah’s, and what was given is Allah’s, and everything has an appointed time with Him.” Tears began to flow from the eyes of the Noble Prophet (ﷺ). Seeing this, Sa’d (may Allah be pleased with him) submitted, “O Messenger of Allah! Are you also weeping?” He replied, “This is mercy which Allah places in the hearts of whomever He wills among His servants, and Allah shows mercy only to those of His servants who are merciful.”

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ عُمَارَةَ، عَنْ أَبِي الشَّعْثَاءِ، قَالَ: خَرَجْتُ حَاجًّا فَدَخَلْتُ الْبَيْتَ، فَلَمَّا كُنْتُ عِنْدَ السَّارِيَتَيْنِ، مَضَيْتُ حَتَّى لَزِقْتُ بِالْحَائِطِ. قَالَ: وَجَاءَ ابْنُ عُمَرَ، حَتَّى قَامَ إِلَى جَنْبِي فَصَلَّى أَرْبَعًا، قَالَ: فَلَمَّا صَلَّى قُلْتُ لَهُ: " أَيْنَ صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْبَيْتِ؟ قَالَ: فَقَالَ: هَاهُنَا أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، أَنَّهُ صَلَّى ". قَالَ: قُلْتُ: فَكَمْ صَلَّى؟ قَالَ: عَلَى هَذَا أَجِدُنِي أَلُومُ نَفْسِي أَنِّي مَكَثْتُ مَعَهُ عُمُرًا ثُمَّ لَمْ أَسْأَلْهُ كَمْ صَلَّى؟ فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ، قَالَ: خَرَجْتُ حَاجًّا، قَالَ: فَجِئْتُ فِي مَقَامِهِ، قَالَ: فَجَاءَ ابْنُ الزُّبَيْرِ، حَتَّى قَامَ إِلَى جَنْبِي، فَلَمْ يَزَلْ يُزَاحِمُنِي حَتَّى أَخْرَجَنِي مِنْهُ، ثُمَّ صَلَّى فِيهِ أَرْبَعًا (١)، ،

Abu Sha’tha says that once I set out with the intention of performing Hajj. When I entered the Sacred House (the Ka’bah) and reached between two pillars, I went and clung to a wall. In the meantime, Ibn Umar (may Allah be pleased with them both) arrived and, standing by my side, performed four rak’ahs. When he finished the prayer, I asked him, “Where did the Noble Prophet (ﷺ) pray inside the Ka’bah?” He pointed to a place and said, “Here. Usamah bin Zaid (may Allah be pleased with him) informed me that the Noble Prophet (ﷺ) prayed here.” I asked him, “How many rak’ahs did the Noble Prophet (ﷺ) pray?” Ibn Umar (may Allah be pleased with them both) replied, “This is what I have been reproaching myself for until today, that I spent a long time with him but did not ask how many rak’ahs the Noble Prophet (ﷺ) prayed.” The next year, I again set out with the intention of Hajj and stood at the same place where I had stood the previous year. In the meantime, Abdullah bin Zubair (may Allah be pleased with him) arrived and stood by my side. Then he kept pushing me until he made me leave that place, and then he performed four rak’ahs there.

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا هِشَامٌ يَعْنِي الدَّسْتُوَائِيَّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عُمَرَ بْنِ الْحَكَمِ بْنِ ثَوْبَانَ، أَنَّ مَوْلَى قُدَامَةَ بْنِ مَظْعُونٍ حَدَّثَهُ أَنَّ مَوْلَى أُسَامَةَ بْنِ زَيْدٍ، حَدَّثَهُ أَنَّ أُسَامَةَ بْنَ زَيْدٍ، كَانَ يَخْرُجُ فِي مَالٍ لَهُ بِوَادِي الْقُرَى فَيَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ، فَقُلْتُ لَهُ: لِمَ تَصُومُ فِي السَّفَرِ وَقَدْ كَبِرْتَ وَرَقَقْتَ؟ فَقَالَ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ، فَقُلْتُ: يَا رَسُولَ اللهِ، لِمَ تَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ؟ قَالَ: " إِنَّ الْأَعْمَالَ تُعْرَضُ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ " (١)،

It is narrated from a freed slave of Usama (may Allah be pleased with him) that one day he was with Usama (may Allah be pleased with him) in Wadi Qura in search of his wealth. It was the habit of Usama (may Allah be pleased with him) that he used to fast on Mondays and Thursdays. His slave asked him, "Why do you so regularly fast on Mondays and Thursdays despite being so old and weak?" He replied, "The Holy Prophet (ﷺ) also used to fast on Mondays and Thursdays." Someone asked him the reason for this, so he said, "On Mondays and Thursdays, the deeds of people are presented."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ،، ، عَنْ أُسَامَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " قُمْتُ عَلَى بَابِ الْجَنَّةِ، فَإِذَا عَامَّةُ مَنْ دَخَلَهَا الْمَسَاكِينُ، وَإِذَا أَصْحَابُ الْجَدِّ، وَقَالَ يَحْيَى بْنُ سَعِيدٍ وَغَيْرُهُ: إِلَّا أَصْحَابَ الْجَدِّ، مَحْبُوسُونَ، إِلَّا أَصْحَابَ النَّارِ فَقَدْ أُمِرَ بِهِمْ إِلَى النَّارِ، وَقُمْتُ عَلَى بَابِ النَّارِ، فَإِذَا عَامَّةُ مَنْ يَدْخُلُهَا النِّسَاءُ " (١)، ،

It is narrated from Usama (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: I stood at the gate of Paradise and saw that the majority of those entering it were the poor, while the wealthy were being held back (by the angels for accounting), except for those who were destined for Hell—they had already been ordered to enter Hell. And I stood at the gate of Hell and saw that the majority of those entering it were women.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامٌ، حَدَّثَنِي أَبِي، قَالَ: سُئِلَ أُسَامَةُ، عَنْ سَيْرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ وَأَنَا شَاهِدٌ، قَالَ: " كَانَ سَيْرُهُ الْعَنَقَ، فَإِذَا وَجَدَ فَجْوَةً نَصَّ، وَالنَّصُّ: فَوْقَ الْعَنَقِ، وَأَنَا رَدِيفُهُ " (١)،

It is narrated from Usama (may Allah be pleased with him) that on the night of Arafah, I was riding behind the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) maintained a moderate pace; where there was a crowd of people, the Noble Prophet (ﷺ) would slow down his mount, and where the path was open, he would increase the pace.

حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي وَائِلٍ، قَالَ: قِيلَ لِأُسَامَةَ: أَلَا تُكَلِّمُ عُثْمَانَ؟ فَقَالَ: إِنَّكُمْ تَرَوْنَ أَنْ لَا أُكَلِّمَهُ إِلَّا سَمْعَكُمْ، إِنِّي لَأُكَلِّمُهُ (٢) فِيمَا بَيْنِي وَبَيْنَهُ مَا دُونَ أَنْ أَفْتَتِحَ أَمْرًا لَا أُحِبُّ أَنْ أَكُونَ أَوَّلَ مَنْ افْتَتَحَهُ، وَاللهِ لَا أَقُولُ لِرَجُلٍ: إِنَّكَ خَيْرُ النَّاسِ، وَإِنْ كَانَ أَمِيرًا بَعْدَ إِذْ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: قَالُوا: وَمَا سَمِعْتَهُ يَقُولُ؟ قَالَ: سَمِعْتُهُ يَقُولُ: " يُجَاءُ بِالرَّجُلِ يَوْمَ الْقِيَامَةِ فَيُلْقَى فِي النَّارِ فَتَنْدَلِقُ بِهِ أَقْتَابُهُ، فَيَدُورُ بِهَا فِي النَّارِ كَمَا يَدُورُ الْحِمَارُ بِرَحَاهُ، فَيُطِيفُ بِهِ أَهْلُ النَّارِ فَيَقُولُونَ: يَا فُلَانُ مَا لَكَ؟ مَا أَصَابَكَ؟ أَلَمْ تَكُنْ تَأْمُرُنَا بِالْمَعْرُوفِ، وَتَنْهَانَا عَنِ الْمُنْكَرِ؟ فَقَالَ: كُنْتُ آمُرُكُمْ بِالْمَعْرُوفِ وَلَا آتِيهِ، وَأَنْهَاكُمْ عَنِ الْمُنْكَرِ وَآتِيهِ " (٣)، ،

Abu Wa'il says that someone said to Usama (may Allah be pleased with him), "Why do you not speak to Uthman (may Allah be pleased with him)?" He replied, "Do you think that whatever I say to him, I will also tell you? Whatever I say to him is between me and him. I do not like to be the first to disclose this matter. And by Allah! I cannot say about any man that you are the best of all people, even if he is my ruler, while I have also heard the Prophet Muhammad (ﷺ) say regarding this that on the Day of Resurrection, a man will be brought and thrown into Hell, and his intestines will come out, and he will go around with them as a donkey goes around a millstone. Seeing this, all the people of Hell will gather around him and say, 'O so-and-so! What has happened to you? Did you not used to command us to do good and forbid us from evil?' He will reply, 'I used to command you to do good, but I did not do it myself, and I used to forbid you from sins, but I used to do them myself.'"

حَدَّثَنِي وَكِيعٌ، حَدَّثَنِي صَالِحُ بْنُ أَبِي الْأَخْضَرِ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: بَعَثَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى قَرْيَةٍ يُقَالُ، ، لَهَا: أُبْنَى، فَقَالَ: " ائْتِهَا صَبَاحًا ثُمَّ حَرِّقْ " (١)، ،

It is narrated from Usama (may Allah be pleased with him) that once the Holy Prophet (ﷺ) sent me to a settlement named "Abni" and said, "Reach there in the morning and set it on fire."

حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا زُهَيْرٌ يَعْنِي ابْنَ مُحَمَّدٍ، عَنْ عَبْدِ اللهِ يَعْنِي ابْنَ مُحَمَّدِ بْنِ عَقِيلٍ، عَنِ ابْنِ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ أَبَاهُ أُسَامَةَ، قَالَ: كَسَانِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قُبْطِيَّةً كَثِيفَةً كَانَتْ مِمَّا أَهْدَاهَا دِحْيَةُ الْكَلْبِيُّ، فَكَسَوْتُهَا امْرَأَتِي، فَقَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا لَكَ لَمْ تَلْبَسِ الْقُبْطِيَّةَ؟ " قُلْتُ: يَا رَسُولَ اللهِ، كَسَوْتُهَا امْرَأَتِي. فَقَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مُرْهَا فَلْتَجْعَلْ تَحْتَهَا غِلَالَةً، إِنِّي أَخَافُ أَنْ تَصِفَ حَجْمَ عِظَامِهَا " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Usama (may Allah be pleased with him) that once the Holy Prophet (ﷺ) gave me a thick Coptic sheet, which was from the gift that Dihya Kalbi (may Allah be pleased with him) had presented to the Holy Prophet (ﷺ). I gave it to my wife. The Holy Prophet (ﷺ) asked me, "What is the matter? Did you not wear that sheet?" I submitted, "O Messenger of Allah! I have given it to my wife." The Holy Prophet (ﷺ) said, "Tell her to wear a chemise underneath it, because I fear that her body parts may become visible through it."

حَدَّثَنَا عَارِمُ بْنُ الْفَضْلِ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ أَبِيهِ، قَالَ: سَمِعْتُ أَبَا تَمِيمَةَ، يُحَدِّثُ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، يُحَدِّثُهُ أَبُو عُثْمَانَ عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: كَانَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْخُذُنِي فَيُقْعِدُنِي عَلَى فَخِذِهِ، وَيُقْعِدُ الْحَسَنَ بْنَ عَلِيٍّ عَلَى فَخِذِهِ الْأُخْرَى، ثُمَّ يَضُمُّنَا ثُمَّ يَقُولُ: " اللهُمَّ ارْحَمْهُمَا، فَإِنِّي أَرْحَمُهُمَا " (١)، ، قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ: هُوَ السَّلِّيُّ مِنْ عَنَزَةَ إِلَى رَبِيعَةَ يَعْنِي أَبَا تَمِيمَةَ السَّلِّيَّ "،

It is narrated from Usama (may Allah be pleased with him) that the Noble Prophet (ﷺ) would sometimes take hold of me and seat me on one of his thighs, and seat Hasan (may Allah be pleased with him) on the other, then embrace us and say: O Allah! Since I show mercy to both of them, so You also have mercy on them.

حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، (١) حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عَمْرٍو، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ مُحَمَّدِ بْنِ أُسَامَةَ بْنِ زَيْدٍ، عَنْ أَبِيهِ، قَالَ: كَسَانِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قُبْطِيَّةً كَثِيفَةً مِمَّا أَهْدَاهَا لَهُ دِحْيَةُ الْكَلْبِيُّ، فَكَسَوْتُهَا امْرَأَتِي فَقَالَ: " مَا لَكَ لَمْ تَلْبَسِ الْقُبْطِيَّةَ " قُلْتُ: كَسَوْتُهَا امْرَأَتِي. فَقَالَ: " مُرْهَا فَلْتَجْعَلْ تَحْتَهَا غِلَالَةً، فَإِنِّي، ، أَخَافُ أَنْ تَصِفَ عِظَامَهَا (١) " (٢)،

It is narrated from Usama (may Allah be pleased with him) that once the Holy Prophet (ﷺ) gave me a thick Coptic sheet, which was from the gift that Dihya Kalbi (may Allah be pleased with him) had presented to the Holy Prophet (ﷺ). I gave it to my wife. The Holy Prophet (ﷺ) asked me, "What is the matter? Did you not wear that sheet?" I submitted, "O Messenger of Allah! I have given it to my wife." The Holy Prophet (ﷺ) said, "Tell her to wear a chemise underneath it, because I fear that her body parts may become visible through it."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَاصِمٍ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: أَرْسَلَتْ ابْنَةُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَنَّ ابْنِي يُقْبَضُ فَأْتِنَا، فَأَرْسَلَ (٣) يُقْرِأُ السَّلَامَ وَيَقُولُ: " لِلَّهِ مَا أَخَذَ، وَلِلَّهِ مَا أَعْطَى، وَكُلُّ شَيْءٍ عِنْدَهُ بِأَجَلٍ مُسَمًّى " قَالَ: فَأَرْسَلَتْ إِلَيْهِ تُقْسِمُ عَلَيْهِ لَيَأْتِيَنَّ، قَالَ: فَقَامَ وَقُمْنَا مَعَهُ: مُعَاذُ بْنُ جَبَلٍ وَأُبَيُّ بْنُ كَعْبٍ وَسَعْدُ بْنُ عُبَادَةَ، قَالَ: فَأَخَذَ الصَّبِيَّ وَنَفْسُهُ تَقَعْقَعُ، قَالَ: فَدَمَعَتْ عَيْنَاهُ، فَقَالَ سَعْدٌ: يَا رَسُولَ اللهِ، مَا هَذَا؟ قَالَ: " هَذِهِ رَحْمَةٌ جَعَلَهَا اللهُ فِي قُلُوبِ عِبَادِهِ، وَإِنَّمَا يَرْحَمُ اللهُ مِنْ عِبَادِهِ الرُّحَمَاءَ " (٤)، ،

It is narrated from Usama (may Allah be pleased with him) that once a daughter of the Noble Prophet (ﷺ) sent a message to the service of the Noble Prophet (ﷺ) that her child was in the throes of death, requesting him to come to them. The Noble Prophet (ﷺ) sent his greetings to her and said: "What He takes belongs to Allah, and what He gives belongs to Allah, and everything has an appointed time with Him. Therefore, you should be patient and hope for reward upon this." She again sent a messenger to the Noble Prophet (ﷺ), insisting by oath. So the Noble Prophet (ﷺ) stood up, and we also stood up with him. The child was brought and placed in the lap of the Noble Prophet (ﷺ); his soul was departing. Among the people present at that time were Sa'd bin Ubadah (may Allah be pleased with him) and, it seems, Ubayy (may Allah be pleased with him) as well. Tears began to flow from the eyes of the Noble Prophet (ﷺ). Seeing this, Sa'd (may Allah be pleased with him) said, "O Messenger of Allah! What is this?" He replied, "This is mercy which Allah places in the hearts of whomever He wills among His servants, and Allah only shows mercy to those of His servants who are merciful."

حَدَّثَنَا أَحْمَدُ (١) بْنُ الْحَجَّاجِ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ شُعْبَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ: " أَنَّهُ أَرْدَفَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ عَرَفَةَ حَتَّى دَخَلَ الشِّعْبَ، ثُمَّ أَهْرَاقَ الْمَاءَ وَتَوَضَّأَ، ثُمَّ رَكِبَ وَلَمْ يُصَلِّ " (٢)،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that on the return from Arafat, the Noble Prophet (ﷺ) seated him behind himself. When they reached the valley, the Noble Prophet (ﷺ) dismounted and relieved himself. Then I poured water over him and he performed a light ablution. Then the Prophet (ﷺ) mounted his ride and reached Muzdalifah, and did not pray on the way.

حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَخْبَرَنِي ثَابِتُ بْنُ قَيْسٍ، عَنْ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أُسَامَةَ: " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ " (٣)، ،

It is narrated from Usama (may Allah be pleased with him) that the Noble Prophet (ﷺ) used to fast on Mondays and Thursdays.

حَدَّثَنَا يَزِيدُ، حَدَّثَنَا (١) ابْنِ أَبِي ذِئْبٍ، عَنِ الزِّبْرِقَانِ: أَنَّ رَهْطًا مِنْ قُرَيْشٍ مَرَّ بِهِمْ زَيْدُ بْنُ ثَابِتٍ، وَهُمْ مُجْتَمِعُونَ، فَأَرْسَلُوا إِلَيْهِ غُلَامَيْنِ لَهُمْ يَسْأَلَانِهِ عَنِ الصَّلَاةِ الْوُسْطَى، فَقَالَ: هِيَ الْعَصْرُ، فَقَامَ إِلَيْهِ رَجُلَانِ مِنْهُمْ فَسَأَلَاهُ، فَقَالَ: هِيَ الظُّهْرُ، ثُمَّ انْصَرَفَا إِلَى أُسَامَةَ بْنِ زَيْدٍ، فَسَأَلَاهُ، فَقَالَ: هِيَ الظُّهْرُ، إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي الظُّهْرَ بِالْهَجِيرِ وَلَا يَكُونُ وَرَاءَهُ إِلَّا الصَّفُّ وَالصَّفَّانِ مِنَ النَّاسِ فِي قَائِلَتِهِمْ وَفِي تِجَارَتِهِمْ، فَأَنْزَلَ اللهُ تَعَالَى: {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ} [البقرة: ٢٣٨] قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَيَنْتَهِيَنَّ رِجَالٌ أَوْ لَأُحَرِّقَنَّ بُيُوتَهُمْ " (٢)، ،

Zabraqan says that once a group of Quraysh passed by Zaid bin Thabit (may Allah be pleased with him). They were all together. They sent their two slaves to Zaid bin Thabit (may Allah be pleased with him) to ask, "What is meant by the 'middle prayer' (Salat al-Wusta)?" He replied that it refers to the Asr prayer. Then two men stood up and asked the same question, so he replied that it refers to the Zuhr prayer. Then both of them went to Usama bin Zaid (may Allah be pleased with him) and asked him the same question, and he also said it is the Zuhr prayer, and said that the Holy Prophet (ﷺ) used to offer the Zuhr prayer during the midday heat, and behind the Holy Prophet (ﷺ) there would be only one or two rows, and people would be busy with siesta or trade. Upon this, Allah Almighty revealed this verse: "Guard strictly the prayers, especially the middle prayer, and stand before Allah with devotion." Then the Holy Prophet (ﷺ) said: Let people stop this behavior, otherwise I will burn their houses down.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنِ الشَّعْبِيِّ، عَنْ أُسَامَةَ، أَنَّهُ حَدَّثَهُ قَالَ: " كُنْتُ رِدْفَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ أَفَاضَ مِنْ عَرَفَاتٍ، فَلَمْ تَرْفَعْ رَاحِلَتُهُ رِجْلَهَا عَادِيَةً حَتَّى بَلَغَ جَمْعًا " (١)، ،

It is narrated from Usama (may Allah be pleased with him) that when the Prophet Muhammad (ﷺ) returned from Arafat, I was riding behind him. The mount of the Prophet (ﷺ) did not raise its foot swiftly until the Prophet (ﷺ) reached Muzdalifah.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، قَالَ: قِيلَ لِأُسَامَةَ بْنِ زَيْدٍ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " يُؤْتَى بِالرَّجُلِ الَّذِي كَانَ يُطَاعُ فِي مَعَاصِي اللهِ تَعَالَى فَيُقْذَفُ فِي النَّارِ، فَتَنْدَلِقُ بِهِ أَقْتَابُهُ، فَيَسْتَدِيرُ فِيهَا كَمَا يَسْتَدِيرُ الْحِمَارُ فِي الرَّحَا، فَيَأْتِي عَلَيْهِ أَهْلُ طَاعَتِهِ مِنَ النَّاسِ فَيَقُولُونَ: أَيْ فُلَ، أَيْنَ مَا كُنْتَ تَأْمُرُنَا بِهِ؟ فَيَقُولُ: إِنِّي كُنْتُ آمُرُكُمْ بِأَمْرٍ، وَأُخَالِفُكُمْ إِلَى غَيْرِهِ " (١)،

It is narrated from Usama (may Allah be pleased with him) that I also heard the Noble Prophet (ﷺ) say: On the Day of Resurrection, a man will be brought and thrown into Hell, and his intestines will come out, and he will revolve around them as a donkey revolves around a millstone. Seeing this, all the people of Hell will gather around him and say, "O so-and-so! What has happened to you? Did you not used to command us to do good and forbid us from evil?" He will reply, "I used to command you to do good, but I did not do it myself, and I used to forbid you from sins, but I used to do them myself."

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ، عَنْ إِبْرَاهِيمَ يَعْنِي الصَّائِغَ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ،، ، حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الرِّبَا فِي النَّسِيئَةِ " (١)،

Usama bin Zaid (may Allah be pleased with him) has informed me that the Noble Prophet (ﷺ) said: There is no usury in cash transactions; it is only in credit transactions.

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا يَحْيَى بْنُ قَيْسٍ الْمَأْرِبِيُّ (٢) ، قَالَ: سَأَلْتُ عَطَاءً، عَنِ الدِّينَارِ بِالدِّينَارِ وَبَيْنَهُمَا فَضْلٌ، وَالدِّرْهَمِ بِالدِّرْهَمِ قَالَ: كَانَ ابْنُ عَبَّاسٍ يُحِلُّهُ. فَقَالَ ابْنُ الزُّبَيْرِ: إِنَّ ابْنَ عَبَّاسٍ يُحَدِّثُ بِمَا لَمْ يَسْمَعْ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. فَبَلَغَ ابْنَ عَبَّاسٍ، فَقَالَ: إِنِّي لَمْ أَسْمَعْهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَكِنَّ أُسَامَةَ بْنَ زَيْدٍ، حَدَّثَنِي أَنَّ، ، رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَيْسَ الرِّبَا إِلَّا فِي النَّسِيئَةِ " أَوْ " النَّظِرَةِ (١) " (٢)،

Yahya bin Qais says that I asked Ata about exchanging dinar for dinar and dirham for dirham when there is something extra between them, so he said that Ibn Abbas (may Allah be pleased with them) considers it permissible. Upon this, Abdullah bin Zubair (may Allah be pleased with him) said that Ibn Abbas is narrating something which he did not hear directly from the Prophet (peace be upon him). When Ibn Abbas (may Allah be pleased with them) came to know of this, he said: I did not hear this directly from the Prophet (peace be upon him), but Usama bin Zaid (may Allah be pleased with him) told me that the Prophet (peace be upon him) said: Riba (usury) is related to credit or delay.

حَدَّثَنَا أَبُو قَطَنٍ، حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ أَبِي جَعْفَرٍ، عَنْ أُسَامَةَ: " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى فِي الْكَعْبَةِ " (٣)،

It is narrated from Usama (may Allah be pleased with him) that the Noble Prophet (ﷺ) performed prayer inside the House of Allah (the Ka'bah).

حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ: حَبِيبُ بْنُ أَبِي ثَابِتٍ، أَخْبَرَنَا قَالَ: سَمِعْتُ إِبْرَاهِيمَ بْنَ سَعْدٍ، يُحَدِّثُ أَنَّهُ سَمِعَ أُسَامَةَ بْنَ زَيْدٍ، يُحَدِّثُ سَعْدًا، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا سَمِعْتُمْ بِالطَّاعُونِ بِأَرْضٍ، فَلَا تَدْخُلُوهَا، وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا، فَلَا تَخْرُجُوا مِنْهَا " قَالَ: قُلْتُ: أَنْتَ سَمِعْتَهُ يُحَدِّثُ سَعْدًا، وَهُوَ لَا يُنْكِرُ؟ قَالَ: نَعَمْ (٤)، ،

Aamir bin Sa’d (may Allah have mercy on him) says that a man came to Sa’d (may Allah be pleased with him) to ask about the plague. Usama (may Allah be pleased with him) said, “I will tell you about it. I heard the Prophet Muhammad (ﷺ) say: The plague is a punishment which Allah the Exalted sent upon the people before you (the Children of Israel). Sometimes it comes and sometimes it goes. Therefore, if an epidemic spreads in a region, do not go into that region, and if an epidemic spreads in a region where you are already present, do not flee from it.”

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَاصِمٌ، حَدَّثَنِي أَبُو عُثْمَانَ النَّهْدِيُّ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: أُتِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِأُمَيْمَةَ بِنْتِ زَيْنَبَ وَنَفْسُهَا تَقَعْقَعُ كَأَنَّهَا فِي شَنٍّ، فَقَالَ: " لِلَّهِ مَا أَخَذَ، وَلِلَّهِ مَا أَعْطَى، وَكُلٌّ إِلَى أَجَلٍ مُسَمًّى " قَالَ: فَدَمَعَتْ عَيْنَاهُ، فَقَالَ لَهُ سَعْدُ بْنُ عُبَادَةَ: يَا رَسُولَ اللهِ، أَتَبْكِي، أَوَلَمْ تَنْهَ عَنِ الْبُكَاءِ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّمَا هِيَ رَحْمَةٌ جَعَلَهَا اللهُ فِي قُلُوبِ عِبَادِهِ، وَإِنَّمَا يَرْحَمُ اللهُ مِنْ عِبَادِهِ الرُّحَمَاءَ " (١)، ،

It is narrated from Usama (may Allah be pleased with him) that once (the granddaughter of the Prophet) Umaymah bint Zainab was brought to the service of the Holy Prophet (ﷺ), her soul was departing as if it were in a waterskin. The Holy Prophet (ﷺ) said: "What has been taken also belongs to Allah, and what has been given also belongs to Allah, and everything has an appointed time with Him." Tears began to flow from the eyes of the Holy Prophet (ﷺ). Seeing this, Sa'd (may Allah be pleased with him) submitted, "O Messenger of Allah! Are you also weeping?" He replied, "This is mercy which Allah places in the hearts of whichever of His servants He wills, and Allah shows mercy only to those of His servants who are merciful."

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: قَالُوا لَهُ: أَلَا تَدْخُلُ عَلَى هَذَا الرَّجُلِ فَتُكَلِّمُهُ؟ قَالَ: فَقَالَ: أَلَا تَرَوْنَ أَنِّي لَا أُكَلِّمُهُ إِلَّا أُسْمِعُكُمْ؟ وَاللهِ لَقَدْ كَلَّمْتُهُ فِيمَا بَيْنِي وَبَيْنَهُ، مَا دُونَ أَنْ أَفْتَحَ أَمْرًا لَا أُحِبُّ أَنْ أَكُونَ أَنَا أَوَّلَ مَنْ فَتَحَهُ، وَلَا أَقُولُ لِرَجُلٍ، أَنْ يَكُونَ عَلَيَّ أَمِيرًا: إِنَّهُ خَيْرُ النَّاسِ، بَعْدَ مَا سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " يُؤْتَى بِالرَّجُلِ يَوْمَ الْقِيَامَةِ فَيُلْقَى فِي النَّارِ، فَتَنْدَلِقُ أَقْتَابُ بَطْنِهِ فَيَدُورُ بِهَا فِي النَّارِ كَمَا يَدُورُ الْحِمَارُ بِالرَّحَى "، قَالَ: " فَيَجْتَمِعُ أَهْلُ النَّارِ إِلَيْهِ فَيَقُولُونَ: يَا فُلَانُ، أَمَا كُنْتَ تَأْمُرُنَا بِالْمَعْرُوفِ، وَتَنْهَانَا عَنِ الْمُنْكَرِ؟ " قَالَ: " فَيَقُولُ: بَلَى، قَدْ كُنْتُ آمُرُ بِالْمَعْرُوفِ وَلَا آتِيهِ، وَأَنْهَى عَنِ الْمُنْكَرِ وَآتِيهِ " (١)،

Abu Wa'il says that someone said to Usama (may Allah be pleased with him), "Why do you not speak to Uthman (may Allah be pleased with him)?" He replied, "Do you think that whatever I say to him, I will also tell you? Whatever I say to him is between me and him. I do not like to be the first to disclose this matter. And by Allah! I cannot say about any man that you are the best of all people, even if he is my ruler, while I have also heard the Prophet Muhammad (ﷺ) say regarding this that on the Day of Resurrection, a man will be brought and thrown into Hell, and his intestines will come out, and he will go around with them as a donkey goes around a millstone. Seeing this, all the people of Hell will gather around him and say, 'O so-and-so! What has happened to you? Did you not used to command us to do good and forbid us from evil?' He will reply, 'I used to command you to do good, but I did not do it myself, and I used to forbid you from sins, but I used to do them myself.'"

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ عُمَارَةَ، عَنْ أَبِي الشَّعْثَاءِ، قَالَ: خَرَجْتُ حَاجًّا، فَجِئْتُ حَتَّى دَخَلْتُ الْبَيْتَ، فَلَمَّا كُنْتُ بَيْنَ السَّارِيَتَيْنِ، مَضَيْتُ حَتَّى لَزِقْتُ بِالْحَائِطِ، فَجَاءَ ابْنُ عُمَرَ، فَصَلَّى إِلَى جَنْبِي فَصَلَّى أَرْبَعًا، فَلَمَّا صَلَّى قُلْتُ، ، لَهُ: " أَيْنَ صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْبَيْتِ؟ قَالَ: أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، أَنَّهُ صَلَّى هَاهُنَا " فَقُلْتُ: كَمْ صَلَّى؟ قَالَ: عَلَى هَذَا أَجِدُنِي أَلُومُ نَفْسِي أَنِّي مَكَثْتُ مَعَهُ عُمْرًا لَمْ أَسْأَلْهُ كَمْ صَلَّى؟ ثُمَّ حَجَجْتُ مِنَ الْعَامِ الْمُقْبِلِ، فَجِئْتُ حَتَّى قُمْتُ فِي مَقَامِهِ، فَجَاءَ ابْنُ الزُّبَيْرِ حَتَّى قَامَ إِلَى جَنْبِي، وَلَمْ يَزَلْ يُزَاحِمُنِي حَتَّى أَخْرَجَنِي مِنْهُ ثُمَّ صَلَّى فِيهِ أَرْبَعًا (١)،

Abu Sha’tha says that once I set out with the intention of performing Hajj. When I entered the Sacred House (the Ka’bah) and reached between two pillars, I went and clung to a wall. In the meantime, Ibn Umar (may Allah be pleased with them both) arrived and, standing by my side, performed four rak’ahs. When he finished the prayer, I asked him where the Noble Prophet (ﷺ) had prayed inside the Ka’bah. He pointed to a place and said, “Here. Usamah bin Zaid (may Allah be pleased with him) told me that the Noble Prophet (ﷺ) prayed here.” I asked him how many rak’ahs the Noble Prophet (ﷺ) had prayed. Ibn Umar (may Allah be pleased with them both) replied, “This is what I have always blamed myself for, that I spent a long time with him but never asked how many rak’ahs the Noble Prophet (ﷺ) had prayed.” The next year, I again set out with the intention of Hajj and stood at the same place where I had stood the previous year. In the meantime, Abdullah bin Zubair (may Allah be pleased with him) arrived and stood by my side. Then he kept pushing me until he made me leave that spot, and then he prayed four rak’ahs there.

حَدَّثَنَا يَعْلَى، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي ظَبْيَانَ، حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ، قَالَ: بَعَثَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً إِلَى الْحُرَقَاتِ، فَنَذِرُوا بِنَا فَهَرَبُوا، فَأَدْرَكْنَا رَجُلًا، فَلَمَّا غَشِينَاهُ قَالَ: لَا إِلَهَ إِلَّا اللهُ، فَضَرَبْنَاهُ حَتَّى قَتَلْنَاهُ، فَعَرَضَ فِي نَفْسِي مِنْ ذَلِكَ شَيْءٌ فَذَكَرْتُهُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " مَنْ لَكَ بِلَا إِلَهَ إِلَّا اللهُ يَوْمَ الْقِيَامَةِ؟ " قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، إِنَّمَا قَالَهَا مَخَافَةَ السِّلَاحِ وَالْقَتْلِ فَقَالَ: " أَلَا شَقَقْتَ عَنْ قَلْبِهِ حَتَّى تَعْلَمَ مِنْ أَجْلِ ذَلِكَ أَمْ لَا مَنْ لَكَ بِلَا إِلَهَ إِلَّا اللهُ يَوْمَ الْقِيَامَةِ؟ " قَالَ: فَمَا زَالَ يَقُولُ: ذَلِكَ حَتَّى وَدِدْتُ أَنِّي لَمْ أُسْلِمْ إِلَّا يَوْمَئِذٍ (٢)، ،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that once the Noble Prophet (ﷺ) sent us towards a tribe in the sandy areas of Juhaina. We attacked them in the morning and began fighting. Among them was a man who, whenever he appeared before us, fought with the greatest bravery, and when his people turned their backs and fled, he would protect them from behind. I, along with an Ansari, surrounded him. As soon as we tightened the circle around him, he immediately said, "La ilaha illallah." At this, the Ansari withdrew his hand, but I killed him. When the Noble Prophet (ﷺ) learned of this, he said, "Usama! After he had said 'La ilaha illallah,' you still killed him?" I submitted, "O Messenger of Allah! He said this to save his life." The Noble Prophet (ﷺ) repeated his statement so many times that I began to wish that I had accepted Islam only that day.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا حَمَّادٌ، عَنْ قَيْسِ بْنِ سَعْدٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: أَفَاضَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ وَأَنَا رَدِيفُهُ، فَجَعَلَ يَكْبَحُ رَاحِلَتَهُ حَتَّى أَنَّ ذِفْرَاهَا لَتَكَادُ تُصِيبُ قَادِمَةَ الرَّحْلِ، وَهُوَ يَقُولُ: " يَا أَيُّهَا النَّاسُ، عَلَيْكُمُ السَّكِينَةَ وَالْوَقَارَ، فَإِنَّ الْبِرَّ لَيْسَ فِي إِيضَاعِ الْإِبِلِ " (١)،

It is narrated from Usama (may Allah be pleased with him) that the Noble Prophet (ﷺ) departed from Arafat. Usama (may Allah be pleased with him) was riding behind the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) began to pull the reins of his mount until its ears came close to the front part of the saddle, and the Noble Prophet (ﷺ) kept saying: "O people! Adhere to calmness and dignity. There is no virtue in making the camels run fast."

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنِ ابْنِ عَمٍّ لِأُسَامَةَ بْنِ زَيْدٍ يُقَالُ لَهُ: عِيَاضٌ، وَكَانَتْ بِنْتُ أُسَامَةَ تَحْتَهُ، قَالَ:، ، ذُكِرَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ خَرَجَ مِنْ بَعْضِ الْأَرْيَافِ، حَتَّى إِذَا كَانَ قَرِيبًا مِنَ الْمَدِينَةِ بِبَعْضِ الطَّرِيقِ أَصَابَهُ الْوَبَاءُ، قَالَ: فَأَفْزَعَ ذَلِكَ النَّاسَ، قَالَ: فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي لَأَرْجُو أَنْ لَا يَطْلُعَ عَلَيْنَا نِقَابُهَا "، يَعْنِي الْمَدِينَةَ، وَحَدَّثَنَاهُ الْهَاشِمِيُّ، وَيَعْقُوبُ، وَقَالَا جَمِيعًا: إِنَّهُ سَمِعَ أُسَامَةَ، (١)، ، •

It is narrated from one of the cousins of Usama bin Zaid, whose name was Iyad, and who was also married to the daughter of Usama (may Allah be pleased with him), that once a man was mentioned before the Noble Prophet (ﷺ) who had come from a fertile region. When he reached near Madinah Munawwarah, he was overtaken by an epidemic. Hearing this, people became fearful, but the Noble Prophet (ﷺ) said: I hope that this epidemic will exit through the holes of Madinah Munawwarah and will not reach us.

حَدَّثَنَا عَبْدُ اللهِ (١) حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنِ ابْنِ عَمٍّ لِأُسَامَةَ بْنِ زَيْدٍ يُقَالُ لَهُ: عِيَاضٌ، وَكَانَتْ بِنْتُ أُسَامَةَ عِنْدَهُ، وَذَكَرَ الْحَدِيثَ مِثْلَهُ، (٢) قَالَ أَبُو عَبْدِ الرَّحْمَنِ: " وَقَالَ بَعْضُهُمْ: عِيَاضُ بْنُ ضَمْرِيِّ " (٣)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ هَذَا الْوَبَاءَ رِجْزٌ أَهْلَكَ اللهُ بِهِ الْأُمَمَ قَبْلَكُمْ، وَقَدْ بَقِيَ مِنْهُ فِي الْأَرْضِ شَيْءٌ يَجِيءُ أَحْيَانًا، وَيَذْهَبُ أَحْيَانًا، فَإِذَا وَقَعَ بِأَرْضٍ، فَلَا تَخْرُجُوا مِنْهَا، وَإِذَا سَمِعْتُمْ بِهِ فِي أَرْضٍ، فَلَا تَأْتُوهَا " (٤)، ،

It is narrated from Usama (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Plague is a punishment which Allah the Exalted sent upon the people before you (the Children of Israel). Sometimes it comes and sometimes it goes. Therefore, if this epidemic spreads in a region, do not go into that region, and if it spreads in a region where you are already present, do not flee from it by leaving that place.

حَدَّثَنَا أَبُو الْيَمَانِ، حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّهُ سَمِعَ أُسَامَةَ بْنَ زَيْدٍ، يُحَدِّثُ سَعْدًا: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَكَرَ هَذَا الْوَجَعَ، فَذَكَرَ الْحَدِيثَ (١)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي ابْنُ شِهَابٍ، وَعَبْدُ الْأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَرِثُ الْمُسْلِمُ الْكَافِرَ، وَلَا يَرِثُ الْكَافِرُ الْمُسْلِمَ " (١)،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: No Muslim can be the heir of a disbeliever, and no disbeliever can be the heir of a Muslim.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، وَرَوْحٌ، قَالَا: حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ: قُلْتُ لِعَطَاءٍ: سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ: إِنَّمَا أُمِرْتُمْ بِالطَّوَافِ، وَلَمْ تُؤْمَرُوا بِالدُّخُولِ. قَالَ: لَمْ يَكُنْ يَنْهَى عَنْ دُخُولِهِ، وَلَكِنِّي سَمِعْتُهُ يَقُولُ: أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ: " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا دَخَلَ الْبَيْتَ دَعَا فِي نَوَاحِيهِ كُلِّهَا، وَلَمْ يُصَلِّ فِيهِ حَتَّى خَرَجَ، فَلَمَّا خَرَجَ رَكَعَ رَكْعَتَيْنِ فِي قِبَلِ الْكَعْبَةِ "، قَالَ عَبْدُ الرَّزَّاقِ، وَقَالَ: " هَذِهِ الْقِبْلَةُ " (٢)، ،

Ibn Jurayj says that I asked Ata: Did you hear Ibn Abbas (may Allah be pleased with them) saying that you have been commanded to perform Tawaf, not to enter the House (Ka'bah)? He said: They did not prohibit entering it, but I heard him say: Usama bin Zaid (may Allah be pleased with him) informed me that when the Prophet (ﷺ) entered the Sacred House (Baytullah), he supplicated in all its corners, but did not pray there. Rather, he came out and, facing the Ka'bah, prayed two rak'ahs and said: This is the Qiblah.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ أُسَامَةَ، قَالَ: أَشْرَفَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى أُطُمٍ مِنْ آطَامِ الْمَدِينَةِ فَقَالَ: " هَلْ تَرَوْنَ مَا أَرَى؟ " قَالُوا: لَا. قَالَ: " إِنِّي لَأَرَى الْفِتَنَ تَقَعُ خِلَالَ بُيُوتِكُمْ (١) كَوَقْعِ الْمَطَرِ " (٢)،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that once the Holy Prophet (peace and blessings of Allah be upon him) climbed a hillock in Madinah Munawwarah and said, "Do you see what I am seeing?" The people replied, "No." The Holy Prophet (peace and blessings of Allah be upon him) said, "I am seeing that tribulations are appearing in your homes like the falling of raindrops."

حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، وَيَزِيدُ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا سَمِعْتُمْ بِالطَّاعُونِ بِأَرْضٍ، فَلَا تَدْخُلُوا عَلَيْهِ، وَإِذَا وَقَعَ وَأَنْتُمْ بِأَرْضٍ، فَلَا تَخْرُجُوا فِرَارًا مِنْهُ " (٣)، ،

Aamir bin Sa’d (may Allah have mercy on him) says that a man came to Sa’d (may Allah be pleased with him) to ask about the plague. Usama (may Allah be pleased with him) said, “I will tell you about it. I heard the Prophet Muhammad (ﷺ) say: The plague is a punishment which Allah the Exalted sent upon the people before you (the Children of Israel). Sometimes it comes and sometimes it goes. Therefore, if an epidemic spreads in a region, do not go into that region, and if an epidemic spreads in a region where you are already present, do not flee from it.”

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عُمَرُ بْنُ ذَرٍّ، عَنْ مُجَاهِدٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَرْدَفَهُ مِنْ عَرَفَةَ، قَالَ: فَقَالَ النَّاسُ: سَيُخْبِرُنَا صَاحِبُنَا مَا صَنَعَ. قَالَ: قَالَ أُسَامَةُ: " لَمَّا دَفَعَ مِنْ عَرَفَةَ، فَوَقَفَ (١) كَفُّ رَأْسِ رَاحِلَتِهِ حَتَّى أَصَابَ رَأْسُهَا وَاسِطَةَ الرَّحْلِ، أَوْ كَادَ يُصِيبُهُ، يُشِيرُ إِلَى النَّاسِ بِيَدِهِ: السَّكِينَةَ السَّكِينَةَ السَّكِينَةَ، حَتَّى أَتَى جَمْعًا "، ثُمَّ أَرْدَفَ الْفَضْلَ بْنَ عَبَّاسٍ، قَالَ: فَقَالَ النَّاسُ: يُخْبِرُنَا صَاحِبُنَا بِمَا صَنَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ الْفَضْلُ: " لَمْ يَزَلْ يَسِيرُ سَيْرًا لَيِّنًا كَسَيْرِهِ بِالْأَمْسِ، حَتَّى أَتَى عَلَى وَادِي مُحَسِّرٍ فَدَفَعَ فِيهِ حَتَّى اسْتَوَتْ بِهِ الْأَرْضُ " (٢)،

It is narrated from Usama (may Allah be pleased with him) that on the day of Arafah, the Noble Prophet (ﷺ) seated him behind himself on his mount. People began to say, "Our companion will inform us of what the Noble Prophet (ﷺ) did." Usama (may Allah be pleased with him) reported that when the Noble Prophet (ﷺ) departed after standing at Arafat, he pulled the head of his mount so much that it touched, or nearly touched, the middle part of the saddle, and the Noble Prophet (ﷺ) began to gesture to the people to remain calm, until they reached Muzdalifah. Then Fadl bin Abbas (may Allah be pleased with him) was made to sit behind him. People began to say, "Our companion will inform us of what the Noble Prophet (ﷺ) did." Accordingly, he reported that the Noble Prophet (ﷺ) continued to move slowly as he had the previous day, except that when he reached the valley of Muhassir, he quickened his pace until he had passed through it.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا مَالِكٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عُمَرَ بْنِ عُثْمَانَ،، ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَرِثُ الْمُسْلِمُ الْكَافِرَ " (١)، ،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that the Holy Prophet (peace and blessings of Allah be upon him) said: No Muslim can be the heir of a disbeliever, and no disbeliever can be the heir of a Muslim.

قَالَ: قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ: مَالِكٌ، عَنْ مُوسَى بْنِ عُقْبَةَ، ح وَحَدَّثَنَا رَوْحٌ، عَنْ مَالِكٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّهُ سَمِعَهُ يَقُولُ: دَفَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ حَتَّى إِذَا كَانَ بِالشِّعْبِ نَزَلَ فَبَالَ، ثُمَّ تَوَضَّأَ وَلَمْ يُسْبِغِ الْوُضُوءَ، فَقُلْتُ لَهُ: الصَّلَاةَ فَقَالَ: " الصَّلَاةُ أَمَامَكَ " فَرَكِبَ، فَلَمَّا جَاءَ الْمُزْدَلِفَةَ نَزَلَ فَتَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ، ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّى الْمَغْرِبَ، ثُمَّ أَنَاخَ كُلُّ إِنْسَانٍ بَعِيرَهُ فِي مَنْزِلِهِ، ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّاهَا وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا (١)،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that the Noble Prophet (ﷺ) departed from Arafat and reached the valley where people used to make their mounts sit down. The Noble Prophet also made his she-camel sit there, then he urinated and cleansed himself with water, then performed ablution with water, but not excessively. I said, "O Messenger of Allah! The time for prayer has come." The Noble Prophet (ﷺ) replied, "The prayer is ahead of you." Then he mounted his ride and reached Muzdalifah, where he performed the Maghrib prayer. Then people made their mounts sit at their respective places, and before they could unload their belongings, the Isha prayer was established. He performed the prayer, and no prayer was performed between the two.

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا خَالِدٌ الْحَذَّاءُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ،، ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّمَا الرِّبَا فِي النَّسَاءِ " (١)،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that the Holy Prophet (peace and blessings of Allah be upon him) said: "Riba (usury/interest) is related to credit (deferred payment)."

حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا هِشَامٌ الدَّسْتُوَائِيُّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عُمَرَ بْنِ الْحَكَمِ بْنِ ثَوْبَانَ، أَنَّ مَوْلَى قُدَامَةَ، حَدَّثَهُ أَنَّ مَوْلًى لِأُسَامَةَ، حَدَّثَهُ أَنَّ أُسَامَةَ بْنَ زَيْدٍ، كَانَ يَخْرُجُ إِلَى مَالِهِ بِوَادِي الْقُرَى فَيَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ، فَقُلْتُ لَهُ: لِمَ تَصُومُ فِي السَّفَرِ وَقَدْ كَبِرْتَ وَرَقَقْتَ؟ فَقَالَ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّكَ تَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ. فَقَالَ: " إِنَّ الْأَعْمَالَ تُعْرَضُ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ " (٢)، ،

It is narrated from a freed slave of Usama bin Zaid (may Allah be pleased with him) that one day he was with Usama (may Allah be pleased with him) in Wadi Qura in search of his wealth. It was the habit of Usama (may Allah be pleased with him) that he used to fast on Mondays and Thursdays. His slave asked him, "Despite being so old and weak, why do you observe the fast of Monday and Thursday so regularly?" He replied, "The Holy Prophet (ﷺ) also used to fast on Mondays and Thursdays. Someone asked him the reason for this, so the Holy Prophet (ﷺ) said, 'On Mondays and Thursdays, the deeds of people are presented.'"

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ ذَكْوَانَ، قَالَ: أَرْسَلَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ إِلَى ابْنِ عَبَّاسٍ، قَالَ: قُلْ لَهُ فِي الصَّرْفِ: أَسَمِعْتَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا لَمْ نَسْمَعْ؟ أَوْ قَرَأْتَ فِي كِتَابِ اللهِ مَا لَمْ نَقْرَأْ؟ قَالَ: بِكُلٍّ لَا أَقُولُ، وَلَكِنِّي سَمِعْتُ أُسَامَةَ بْنَ زَيْدٍ، يُحَدِّثُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا رِبًا إِلَّا فِي الدَّيْنِ "، أَوْ قَالَ: " فِي النَّسِيئَةِ " (١)،

Dhakwan says that once Abu Sa'id Khudri (may Allah be pleased with him) sent me to Ibn Abbas (may Allah be pleased with both of them) to ask: Regarding what you say about the transaction of sarf (exchange of gold and silver), do you find its evidence in the Qur'an or have you heard anything about it from the Prophet (peace and blessings of Allah be upon him)? He replied: I have not found this matter in the Book of Allah, nor have I heard it directly from the Prophet (peace and blessings of Allah be upon him), but Usama bin Zaid (may Allah be pleased with him) informed me that the Prophet (peace and blessings of Allah be upon him) said: Riba (usury) is related to credit.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، قَالَ:، كُنْتُ بِالْمَدِينَةِ، فَبَلَغَنِي أَنَّ الطَّاعُونَ بِالْكُوفَةِ، قَالَ: فَذَكَرَ لِي عَطَاءُ بْنُ يَسَارٍ وَغَيْرُ وَاحِدٍ مِنْ أَهْلِ الْمَدِينَةِ هَذَا الْحَدِيثَ، قَالَ: فَقُلْتُ: مَنْ يُحَدِّثُهُ؟ قَالَ: فَقَالُوا: عَامِرُ بْنُ سَعْدٍ وَكَانَ غَائِبًا، قَالَ: فَلَقِيتُ إِبْرَاهِيمَ بْنَ سَعْدٍ، قَالَ: فَسَأَلْتُهُ عَنْ ذَلِكَ، فَقَالَ:، ، سَمِعْتُ أُسَامَةَ، يُحَدِّثُ سَعْدًا، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ هَذَا الْوَجَعَ رِجْسٌ وَعَذَابٌ، أَوْ بَقِيَّةُ عَذَابٍ، حَبِيبٌ يَشُكُّ فِيهِ، عُذِّبَ بِهِ نَاسٌ قَبْلَكُمْ، فَإِذَا كَانَ بِأَرْضٍ وَأَنْتُمْ بِهَا، فَلَا تَخْرُجُوا مِنْهَا، وَإِذَا سَمِعْتُمْ بِهِ فِي أَرْضٍ، فَلَا تَدْخُلُوهَا " قَالَ: فَقُلْتُ لَهُ: آنْتَ سَمِعْتَ أُسَامَةَ يُحَدِّثُ سَعْدًا، فَلَمْ يُنْكِرْ؟ قَالَ: " نَعَمْ " (١)،

Aamir bin Sa’d (may Allah have mercy on him) says that a man came to Sa’d (may Allah be pleased with him) to ask about the plague. Usama (may Allah be pleased with him) said, “I will tell you about it. I heard the Noble Prophet (ﷺ) say: The plague is a punishment which Allah the Exalted sent upon the people before you (the Children of Israel). Sometimes it comes and sometimes it goes. Therefore, if an epidemic spreads in a region, do not go to that region, and if an epidemic spreads in a region where you are already present, do not flee from it.”

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، قَالَ: سَمِعْتُ أَبَا وَائِلٍ، قَالَ: قِيلَ لِأُسَامَةَ: أَلَا تُكَلِّمُ هَذَا؟ قَالَ قَدْ كَلَّمْتُهُ، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " يُجَاءُ بِرَجُلٍ فَيُطْرَحُ فِي النَّارِ، فَيَطْحَنُ فِيهَا كَطَحْنِ الْحِمَارِ بِرَحَاهُ، فَيُطِيفُ بِهِ أَهْلُ النَّارِ فَيَقُولُونَ: يَا فُلَانُ، أَلَسْتَ كُنْتَ تَأْمُرُ بِالْمَعْرُوفِ وَتَنْهَى عَنِ الْمُنْكَرِ؟ فَيَقُولُ: إِنِّي كُنْتُ آمُرُ بِالْمَعْرُوفِ وَلَا أَفْعَلُهُ، وَأَنْهَى عَنِ الْمُنْكَرِ وَأَفْعَلُهُ " قَالَ شُعْبَةُ: وَحَدَّثَنِي مَنْصُورٌ، عَنْ أَبِي وَائِلٍ، عَنْ أُسَامَةَ، بِنَحْوٍ مِنْهُ، إِلَّا أَنَّهُ زَادَ فِيهِ: " فَتَنْدَلِقُ أَقْتَابُ بَطْنِهِ " (٢)، ،

Abu Wa'il says that someone said to Usama (may Allah be pleased with him), "Why do you not speak to Uthman (may Allah be pleased with him)?" He replied, "Do you think that whatever I say to him, I will also tell you? Whatever I say to him is between me and him. I do not like to be the first to disclose this matter. And by Allah! I cannot say about any man that you are the best of all people, even if he is my ruler, while I have also heard the Prophet Muhammad (ﷺ) say regarding this that on the Day of Resurrection a man will be brought and thrown into Hell, and his intestines will come out, and he will go around with them as a donkey goes around a millstone. Seeing this, all the people of Hell will gather around him and say, 'O so-and-so! What has happened to you? Did you not command us to do good and forbid us from evil?' He will reply, 'I used to command you to do good, but I did not do it myself, and I used to forbid you from sins, but I used to do them myself.'"

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا مَعْمَرٌ، أَخْبَرَنَا ابْنُ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَرِثُ الْكَافِرُ الْمُسْلِمَ، وَلَا يَرِثُ الْمُسْلِمُ الْكَافِرَ " (١)،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that the Holy Prophet (peace and blessings of Allah be upon him) said: No Muslim can be the heir of a disbeliever, and no disbeliever can be the heir of a Muslim.

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا عَبْدُ الْمَلِكِ، حَدَّثَنَا عَطَاءٌ، قَالَ: قَالَ أُسَامَةُ بْنُ زَيْدٍ: كُنْتُ رَدِيفَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَاتٍ، " فَرَفَعَ يَدَيْهِ يَدْعُو، فَمَالَتْ بِهِ نَاقَتُهُ، فَسَقَطَ خِطَامُهَا " قَالَ: " فَتَنَاوَلَ الْخِطَامَ بِإِحْدَى يَدَيْهِ وَهُوَ رَافِعٌ يَدَهُ الْأُخْرَى " (٢)، ،

It is narrated from Usama (may Allah be pleased with him) that in the plain of Arafat, I was riding behind the Prophet Muhammad (ﷺ). When the Prophet (ﷺ) raised his hands for supplication, the she-camel began to lean to one side and its rein fell down. So the Prophet (ﷺ) caught the rope with one hand and kept the other hand raised.

حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، قَالَ: قَالَ أُسَامَةُ بْنُ زَيْدٍ: رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ خَرَجَ مِنَ الْبَيْتِ أَقْبَلَ بِوَجْهِهِ نَحْوَ الْبَابِ فَقَالَ: " هَذِهِ الْقِبْلَةُ، هَذِهِ الْقِبْلَةُ " (١)،

It is narrated from Usama (may Allah be pleased with him) that I saw when the Noble Prophet (ﷺ) came out of the Sacred House (Baitullah), he faced towards the door and said twice: "This is the Qiblah."

حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، قَالَ: قَالَ أُسَامَةُ: دَخَلْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْبَيْتَ، فَجَلَسَ، فَحَمِدَ اللهَ، وَأَثْنَى عَلَيْهِ، وَكَبَّرَ وَهَلَّلَ، ثُمَّ قَامَ إِلَى مَا بَيْنَ يَدَيْهِ مِنَ الْبَيْتِ فَوَضَعَ صَدْرَهُ عَلَيْهِ وَخَدَّهُ وَيَدَيْهِ، قَالَ: ثُمَّ كَبَّرَ وَهَلَّلَ وَدَعَا، ثُمَّ فَعَلَ ذَلِكَ بِالْأَرْكَانِ كُلِّهَا، ثُمَّ خَرَجَ فَأَقْبَلَ عَلَى الْقِبْلَةِ وَهُوَ عَلَى الْبَابِ، فَقَالَ: " هَذِهِ الْقِبْلَةُ، هَذِهِ الْقِبْلَةُ " مَرَّتَيْنِ أَوْ ثَلَاثًا (٢)، ،

It is narrated from Usama (may Allah be pleased with him) that I entered the House of Allah (the Ka'bah) with the Noble Prophet (ﷺ). (The Noble Prophet (ﷺ) instructed Bilal (may Allah be pleased with him), and he closed the door. At that time, the House of Allah consisted of six pillars. The Noble Prophet (ﷺ) walked and reached near the two pillars that were close to the door of the Ka'bah.) He sat down and praised Allah, proclaimed His greatness and oneness (made supplication and sought forgiveness), then stood up and went to the front part of the House of Allah and placed his blessed chest, cheek, and blessed hands upon it. Then he continued to proclaim Allah's greatness and oneness and supplicated. He did the same at every corner, and after coming out and reaching the door of the Ka'bah, he faced the Qiblah and said two or three times: This is the Qiblah.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الْمُثَنَّى، حَدَّثَنِي صَالِحُ بْنُ أَبِي (١) الْأَخْضَرِ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ عُرْوَةَ، عَنْ أُسَامَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ وَجَّهَهُ وِجْهَةً، فَقُبِضَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ أَبُو بَكْرٍ رَضِيَ اللهُ عَنْهُ: مَا الَّذِي عَهِدَ إِلَيْكَ؟ قَالَ: " عَهِدَ إِلَيَّ أَنْ أُغِيرَ عَلَى أُبْنَى صَبَاحًا، ثُمَّ أُحَرِّقَ " (٢)،

It is narrated from Usama (may Allah be pleased with him) that once the Holy Prophet (peace and blessings of Allah be upon him) sent him with an army to a certain direction, but during this time the Holy Prophet (peace and blessings of Allah be upon him) passed away. Siddiq Akbar (may Allah be pleased with him) asked him, "What command did the Holy Prophet (peace and blessings of Allah be upon him) give you?" He replied, "The Holy Prophet (peace and blessings of Allah be upon him) commanded me to attack 'Abni' in the morning and set it on fire."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " قُمْتُ عَلَى بَابِ الْجَنَّةِ، فَإِذَا عَامَّةُ مَنْ يَدْخُلُهَا الْفُقَرَاءُ، إِلَّا أَنَّ أَصْحَابَ الْجَدِّ مَحْبُوسُونَ إِلَّا أَهْلَ النَّارِ، فَقَدْ أُمِرَ بِهِمْ إِلَى النَّارِ، وَوَقَفْتُ عَلَى بَابِ النَّارِ، فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ " (٣)، ،

It is narrated from Usama (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: I stood at the gate of Paradise and saw that the majority of those entering it were the poor, while the wealthy were being held back (by the angels for accounting), except for those who were destined for Hell—they were ordered to be sent to Hell. And I stood at the gate of Hell and saw that the majority of those entering it were women.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَشْعَثَ، عَنِ الْحَسَنِ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " أَفْطَرَ الْحَاجِمُ وَالْمُسْتَحْجِمُ " (١)،

It is narrated from Usama (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: The one who applies cupping and the one to whom it is applied, both their fasts are broken.

حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ، عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ: سَمِعْتُ أُسَامَةَ بْنَ زَيْدٍ، يُحَدِّثُ سَعْدًا قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا كَانَ الطَّاعُونُ بِأَرْضٍ وَأَنْتُمْ لَيْسَ بِهَا، فَلَا تَدْخُلُوهَا، وَإِذَا كَانَ بِأَرْضٍ وَأَنْتُمْ بِهَا، فَلَا تَخْرُجُوا مِنْهَا " (٢)، ،

It is narrated from Usama (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: "If a plague spreads in a region, do not go to that region, and if this epidemic spreads in a region where you are already present, do not flee from it by leaving that place."

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْخُذُنِي وَالْحَسَنُ فَيَقُولُ: " اللهُمَّ إِنِّي أُحِبُّهُمَا فَأَحِبَّهُمَا " قَالَ يَحْيَى: قَالَ التَّيْمِيُّ: " كُنْتُ أُحَدِّثُ بِهِ، فَدَخَلَنِي مِنْهُ، فَقُلْتُ: أَنَا أُحَدِّثُ بِهِ مُنْذُ كَذَا وَكَذَا فَوَجَدْتُهُ مَكْتُوبًا عِنْدِي " (١)، ،

It is narrated from Usama (may Allah be pleased with him) that the Noble Prophet (ﷺ) would sometimes take hold of me and seat me on his thigh, and seat Hasan (may Allah be pleased with him) on the other thigh, then embrace us and say: O Allah! Since I love both of them, so You also love them.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا التَّيْمِيُّ، وَإِسْمَاعِيلُ، عَنِ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا تَرَكْتُ فِي النَّاسِ بَعْدِي فِتْنَةً أَضَرَّ عَلَى الرِّجَالِ مِنَ النِّسَاءِ " (١)،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: I have not left behind me any trial more severe for the men of my ummah than women.

حَدَّثَنَا يَحْيَى، عَنْ (٢) عَبْدِ الْمَلِكِ، حَدَّثَنَا عَطَاءٌ، عَنْ أُسَامَةَ بْنِ زَيْدٍ: أَنَّهُ دَخَلَ هُوَ وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْبَيْتَ، فَأَمَرَ بِلَالًا فَأَجَافَ الْبَابَ، وَالْبَيْتَ إِذْ ذَاكَ عَلَى سِتَّةِ أَعْمِدَةٍ، فَمَضَى حَتَّى أَتَى الْأُسْطُوَانَتَيْنِ اللَّتَيْنِ تَلِيَانِ الْبَابَ، بَابَ الْكَعْبَةِ، فَجَلَسَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، وَسَأَلَهُ وَاسْتَغْفَرَهُ، ثُمَّ قَامَ حَتَّى أَتَى مَا اسْتَقْبَلَ مِنْ دُبُرِ الْكَعْبَةِ، فَوَضَعَ وَجْهَهُ وَجَسَدَهُ عَلَى الْكَعْبَةِ، فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، وَسَأَلَهُ وَاسْتَغْفَرَهُ، ثُمَّ انْصَرَفَ حَتَّى أَتَى كُلَّ رُكْنٍ مِنْ أَرْكَانِ الْبَيْتِ فَاسْتَقْبَلَهُ بِالتَّكْبِيرِ وَالتَّهْلِيلِ وَالتَّسْبِيحِ وَالثَّنَاءِ عَلَى اللهِ وَالِاسْتِغْفَارِ وَالْمَسْأَلَةِ، ثُمَّ خَرَجَ فَصَلَّى رَكْعَتَيْنِ خَارِجًا مِنَ الْبَيْتِ مُسْتَقْبِلَ وَجْهِ الْكَعْبَةِ، ثُمَّ انْصَرَفَ، ، فَقَالَ: " هَذِهِ الْقِبْلَةُ، هَذِهِ الْقِبْلَةُ " (١)،

It is narrated from Usama (may Allah be pleased with him) that I entered the House of Allah (the Ka'bah) with the Noble Prophet (ﷺ). (The Noble Prophet (ﷺ) instructed Bilal (may Allah be pleased with him), and he closed the door. At that time, the House of Allah consisted of six pillars. The Noble Prophet (ﷺ) walked and reached near the two pillars that were close to the door of the Ka'bah.) He sat down and praised Allah, proclaimed His greatness and oneness (made supplication and sought forgiveness), then stood up and went to the front part of the House of Allah and placed his blessed chest, cheek, and blessed hands upon it. Then he continued to proclaim Allah's greatness and oneness and supplicated. He did the same at every corner, and after coming out and reaching the door of the Ka'bah, he faced the Qiblah and said two or three times: "This is the Qiblah."

حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا دَفَعَ، أَوْ أَفَاضَ، مِنْ عَرَفَةَ فَأَتَى النَّقْبَ الَّذِي يَنْزِلُهُ الْأُمَرَاءُ وَالْخُلَفَاءُ قَالَ: فَبَالَ فَأَتَيْتُهُ بِمَاءٍ فَتَوَضَّأَ وُضُوءًا حَسَنًا بَيْنَ الْوُضُوءَيْنِ، ثُمَّ رَكِبَ رَاحِلَتَهُ قُلْتُ: الصَّلَاةَ يَا نَبِيَّ اللهِ قَالَ: " الصَّلَاةُ أَمَامَكَ " قَالَ: فَأَتَى جَمْعًا فَأَقَامَ فَصَلَّى الْمَغْرِبَ، ثُمَّ لَمْ يَحُلَّ بَقِيَّةُ النَّاسِ حَتَّى أَقَامَ فَصَلَّى الْعِشَاءَ (٢)، ،

It is narrated from Usama bin Zaid (may Allah be pleased with him) that the Noble Prophet (ﷺ) departed from Arafat and reached the valley where people used to make their mounts sit down. The Noble Prophet also made his she-camel sit there, then he urinated and cleansed himself with water, then he asked for water for ablution and performed ablution, but not excessively. I said, "O Messenger of Allah! The time for prayer has come." The Noble Prophet (ﷺ) said, "The prayer is ahead of you." Then he mounted his ride and reached Muzdalifah, where he offered the Maghrib prayer. Then people made their mounts sit at their respective places, and before they could unload their luggage, the Isha prayer was established. He offered the prayer, and did not offer any prayer between the two.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، وَالثَّوْرِيُّ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنْ أُسَامَةَ، قَالَ: خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ، فَلَمَّا بَلَغَ، قَالَ مَعْمَرٌ: الشِّعْبَ، وَقَالَ الثَّوْرِيُّ: النَّقْبَ، فَذَكَرَ مَعْنَاهُ (١)،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ: كُنْتُ جَالِسًا عِنْدَ أُسَامَةَ، فَسُئِلَ عَنْ مَسِيرِ (٢) النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ دَفَعَ مِنْ عَرَفَةَ، فَقَالَ: " كَانَ يَسِيرُ الْعَنَقَ، فَإِذَا وَجَدَ فَجْوَةً نَصَّ " يَعْنِي: فَوْقَ الْعَنَقِ (٣)،

It is narrated from Usama (may Allah be pleased with him) that on the night of Arafah, I was riding behind the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) maintained a moderate pace; where there was a crowd of people, the Noble Prophet (ﷺ) would slow down his mount, and where the path was open, he would increase the pace.

حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ ذَرٍّ، عَنْ مُجَاهِدٍ،، ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: " أَفَاضَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ السَّكِينَةُ، وَأَمَرَهُمْ بِالسَّكِينَةِ " (١)، ،

It is narrated from Usama (may Allah be pleased with him) that when the Holy Prophet (ﷺ) departed from Arafat, he himself was calm and instructed the people to remain calm as well.