Hadith of Salamah ibn al-Muhabbaq (may Allah be pleased with him)

حَدِيثُ سَلَمَةَ بْنِ الْمُحَبَّقِ (١)، ٢٠٠٦٠ - حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ قَالَ: سَمِعْتُ الْحَسَنَ، عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ، أَنَّ رَجُلًا وَقَعَ عَلَى جَارِيَةِ امْرَأَتِهِ، فَرُفِعَ ذَاكَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " إِنْ كَانَتْ طَاوَعَتْهُ، فَهِيَ لَهُ، وَعَلَيْهِ مِثْلُهَا لَهَا، وَإِنْ كَانَ اسْتَكْرَهَهَا، فَهِيَ حُرَّةٌ، وَعَلَيْهِ مِثْلُهَا لَهَا " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Salamah (may Allah be pleased with him) that if a person committed adultery with his wife's slave-girl, the Prophet (ﷺ) said: If he forced the slave-girl into this act, then she will be set free and the man will be liable to pay her the equivalent of a dowry. And if this act was done with her consent, then she will remain his slave-girl, but the man will still have to pay the equivalent of a dowry.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنِ الْحَسَنِ، عَنْ جَوْنِ بْنِ قَتَادَةَ، عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَى عَلَى بَيْتٍ قُدَّامُهُ قِرْبَةٌ مُعَلَّقَةٌ، فَسَأَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الشَّرَابَ؟ فَقَالُوا: إِنَّهَا مَيْتَةٌ، فَقَالَ: " دِبَاغُهَا ذَكَاتُهَا " (١)،

It is narrated from Salamah (may Allah be pleased with him) that once the Prophet (peace and blessings of Allah be upon him) passed by a house in the courtyard of which a water-skin was hanging. The Prophet (peace and blessings of Allah be upon him) asked those people for water to drink. They said that it was made from the skin of a dead animal. The Prophet (peace and blessings of Allah be upon him) said, "Tanning purifies the skin."

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ رَجُلٍ، قَدْ سَمَّاهُ، عَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَى عَلَى أَهْلِ بَيْتٍ،، ، فَاسْتَسْقَى، فَإِذَا قِرْبَةٌ فِيهَا مَاءٌ، فَقَالُوا: إِنَّهَا مَيْتَةٌ يَا رَسُولَ اللهِ، قَالَ: " الْأَدِيمُ طُهُورُهُ دِبَاغُهُ " (١)،

It is narrated from Salamah (may Allah be pleased with him) that once the Prophet (ﷺ) passed by a house in whose courtyard a water skin was hanging. The Prophet (ﷺ) asked those people for water to drink, so they said that it was made from the skin of a dead animal. The Prophet (ﷺ) said, "Tanning is the purification of the skin."

حَدَّثَنَا عَبْدُ اللهِ بْنُ بَكْرٍ، حَدَّثَنَا سَعِيدٌ يَعْنِي ابْنَ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ، أَنَّ رَجُلًا غَشِيَ جَارِيَةَ امْرَأَتِهِ، وَهُوَ فِي غَزْوٍ، فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " إِنْ كَانَ اسْتَكْرَهَهَا، فَهِيَ حُرَّةٌ مِنْ مَالِهِ، وَعَلَيْهِ شِرَاؤُهَا لِسَيِّدَتِهَا، وَإِنْ كَانَتْ طَاوَعَتْهُ، فَمِثْلُهَا مِنْ مَالِهِ لِسَيِّدَتِهَا " (٢)، ،

It is narrated from Salamah (may Allah be pleased with him) that during a battle, a man committed adultery with his wife's slave-girl. The Prophet (ﷺ) said: If he forced the slave-girl into this act, then she will be set free and the man will be liable to pay her the equivalent of a dowry. But if this act was done with her consent, then she will remain his slave-girl; however, the man will still have to pay the equivalent of a dowry.

حَدَّثَنَا إِسْمَاعِيلُ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ، أَنَّ رَجُلًا خَرَجَ فِي غَزَاةٍ، وَمَعَهُ جَارِيَةٌ لِامْرَأَتِهِ، فَوَقَعَ بِهَا، فَذُكِرَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " إِنْ كَانَ اسْتَكْرَهَهَا فَهِيَ عَتِيقَةٌ، وَلَهَا عَلَيْهِ مِثْلُهَا، وَإِنْ كَانَتْ طَاوَعَتْهُ، فَهِيَ أَمَتُهُ، وَلَهَا عَلَيْهِ مِثْلُهَا " وَقَالَ إِسْمَاعِيلُ مَرَّةً: إِنَّ رَجُلًا كَانَ فِي غَزْوَةٍ، (١)،

It is narrated from Salamah (may Allah be pleased with him) that if a person committed adultery with his wife's slave-girl, the Prophet (ﷺ) said: If he forced the slave-girl into this act, then she will be set free and the man will be liable to pay her the equivalent of a dowry. And if this act was done with her consent, then she will remain his slave-girl, but the man will still have to pay the equivalent of a dowry.

حَدَّثَنَا هُشَيْمٌ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ مَعْنَاهُ، (٢)، ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، (١) عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ (٢)،

Muhammad ibn Ja'far narrated to us, Sa'id narrated to us, from Qatadah, from al-Hasan, from Salamah ibn al-Muhabbaq, from the Prophet, peace and blessings be upon him, the like of it.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ، أَنَّ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَى عَلَى قِرْبَةٍ يَوْمَ حُنَيْنٍ، فَدَعَا مِنْهَا بِمَاءٍ وَعِنْدَهَا امْرَأَةٌ، فَقَالَتْ: إِنَّهَا مَيْتَةٌ، فَقَالَ: " سَلُوهَا أَلَيْسَ قَدْ دُبِغَتْ؟ " فَقَالَتْ: بَلَى، فَأَتَى مِنْهَا لِحَاجَتِهِ، فَقَالَ: " ذَكَاةُ الْأَدِيمِ دِبَاغُهُ " (٣)،

It is narrated from Salamah (may Allah be pleased with him) that once, on the occasion of the Battle of Hunayn, the Prophet (ﷺ) passed by a house where a water skin was hanging in the courtyard. The Prophet (ﷺ) asked those people for water to drink, so they said that it was made from the skin of a dead animal. The Prophet (ﷺ) said, "Tanning purifies the skin."

حَدَّثَنَا بَهْزٌ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنِ الْحَسَنِ، عَنْ جَوْنِ بْنِ قَتَادَةَ، عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ، أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ، فَأَتَى عَلَى بَيْتٍ قُدَّامُهُ قِرْبَةٌ مُعَلَّقَةٌ، فَسَأَلَ الشَّرَابَ، فَقِيلَ:، ، إِنَّهَا مَيْتَةٌ، فَقَالَ: " ذَكَاتُهَا دِبَاغُهَا " (١)،

It is narrated from Salamah (may Allah be pleased with him) that once, on the occasion of the Battle of Hunayn, the Prophet (ﷺ) passed by a house where a water skin was hanging in the courtyard. The Prophet (ﷺ) asked those people for water to drink, so they said that it was made from the skin of a dead animal. The Prophet (ﷺ) said, "Tanning purifies the skin."

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ قَبِيصَةَ بْنِ حُرَيْثٍ، عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ، قَالَ: قَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي رَجُلٍ وَطِئَ جَارِيَةَ امْرَأَتِهِ: " إِنْ كَانَ اسْتَكْرَهَهَا، فَهِيَ حُرَّةٌ، وَعَلَيْهِ لِسَيِّدَتِهَا مِثْلُهَا (٢) " (٣)،

It is narrated from Salamah (may Allah be pleased with him) that if a person committed adultery with his wife's slave-girl, the Prophet (ﷺ) said: If he forced the slave-girl into this act, then she will be set free and the man will be liable to pay her the equivalent of a dowry. And if this act was done with her consent, then she will remain his slave-girl, but the man will still have to pay the equivalent of a dowry.

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ الْكَرِيمِ بْنُ أَبِي الْمُخَارِقِ، عَنْ مُعَاذِ بْنِ سَعْوَةَ (٤) الرَّاسِبِيِّ، عَنْ سِنَانِ بْنِ سَلَمَةَ الْهُذَلِيِّ، عَنْ أَبِيهِ سَلَمَةَ، وَكَانَ قَدْ صَحِبَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ بَعَثَ بَدَنَتَيْنِ مَعَ رَجُلٍ، وَقَالَ: " إِنْ عَرَضَ لَهُمَا فَانْحَرْهُمَا، وَاغْمِسْ النَّعْلَ فِي دِمَائِهِمَا، ثُمَّ اضْرِبْ بِهِ صَفْحَتَيْهِمَا حَتَّى يُعْلَمَ، ، أَنَّهُمَا بَدَنَتَانِ "، قَالَ: صَفْحَتَيْ كُلِّ وَاحِدَةٍ، قَالَ: " وَلَا تَأْكُلْ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ رُفْقَتِكَ، وَدَعْهَا لِمَنْ بَعْدَكُمْ " (١)،

It is narrated from Salamah (may Allah be pleased with him) that once two sacrificial camels were sent with a man, and he was instructed: If any disease befalls them (and they are near death), then slaughter them and dip their shoes in their blood and mark it on their foreheads, so that it is clear that these are sacrificial animals. And neither you nor any of your companions should eat anything from them; rather, leave it for those who come after.

حَدَّثَنَا عَمْرُو بْنُ الْهَيْثَمِ، وَأَبُو دَاوُدَ، وَعَبْدُ الصَّمَدِ، الْمَعْنَى، قَالُوا: أَخْبَرَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ جَوْنِ بْنِ قَتَادَةَ،، ، عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ، أَنَّ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَعَا بِمَاءٍ مِنْ قِرْبَةٍ عِنْدَ امْرَأَةٍ، فَقَالَتْ: إِنَّهَا مَيْتَةٌ، فَقَالَ: " أَلَيْسَ قَدْ دَبَغْتِيهَا؟ " قَالَتْ: بَلَى، قَالَ: " دِبَاغُهَا ذَكَاتُهَا " (١)،

It is narrated from Salamah (may Allah be pleased with him) that once the Prophet (ﷺ) passed by a house in whose courtyard a waterskin was hanging. The Prophet (ﷺ) asked those people for water to drink, so they said that it was made from the skin of a dead animal. The Prophet (ﷺ) said: "Tanning is the purification of the skin."

حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، (٢) حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ حَبِيبٍ الْعَوْذِيُّ، (٣) حَدَّثَنِي أَبِي، قَالَ: غَزَوْنَا مَعَ سِنَانِ بْنِ سَلَمَةَ مُكْرَانَ، فَقَالَ سِنَانُ بْنُ سَلَمَةَ: حَدَّثَنِي أَبِي سَلَمَةُ بْنُ الْمُحَبِّقِ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ أَدْرَكَهُ رَمَضَانُ لَهُ حُمُولَةٌ يَأْوِي إِلَى شِبَعٍ، فَلْيَصُمْ رَمَضَانَ حَيْثُ أَدْرَكَهُ " (٤)، ، وقَالَ سِنَانٌ: وُلِدْتُ يَوْمَ حُنَيْنٍ، فَبُشِّرَ بِي أَبِي، فَقَالُوا لَهُ: وُلِدَ لَكَ غُلَامٌ، فَقَالَ: " سَهْمٌ أَرْمِي بِهِ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَحَبُّ إِلَيَّ مِمَّا بَشَّرْتُمُونِي بِهِ، وَسَمَّانِي سِنَانًا "، ،

It is narrated from Salamah (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: Whoever reaches Ramadan and has the strength to endure hunger, then wherever he encounters the month of Ramadan during travel, he should fast. And Sinan says: I was born on the day of the Battle of Hunayn. My father was given the good news of my birth, and people informed him that a boy had been born to him. He said: The arrow that I shoot in defense of the Prophet (ﷺ) is more beloved to me than the good news you have given me. Then he named me Sinan.