Remaining Hadith of ‘Ammar ibn Yasir (may Allah be pleased with him)

حَدِيثُ (١) عَمَّارِ بْنِ يَاسِرٍ (٢)، ١٨٣١٣ - حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي نَضْرَةَ، عَنْ قَيْسِ بْنِ عَبَّادٍ، قَالَ: قُلْتُ لِعَمَّارِ بْنِ يَاسِرٍ: يَا أَبَا الْيَقْظَانِ، أَرَأَيْتَ هَذَا الْأَمْرَ الَّذِي أَتَيْتُمُوهُ: بِرَأْيِكُمْ، أَوْ شَيْءٌ عَهِدَهُ إِلَيْكُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَ: " مَا عَهِدَ إِلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ " (٣)، ،

Qais bin Abad (may Allah have mercy on him) says: I asked Ammar bin Yasir (may Allah be pleased with him), "O Abu al-Yaqzan! Tell me, is the matter in which you people have become involved based on your own opinion, or is it a special instruction from the Noble Prophet (ﷺ)?" He replied, "The Noble Prophet (ﷺ) did not give us any special instruction that he did not give to the general people."

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا شَرِيكٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ الْمُرَادِيِّ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللهِ بْنِ سَلَمَةَ، قَالَ: قَالَ عَمَّارٌ قَالَ: لَمَّا هَجَانَا الْمُشْرِكُونَ، شَكَوْنَا ذَلِكَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " قُولُوا لَهُمْ كَمَا يَقُولُونَ لَكُمْ " قَالَ: فَلَقَدْ رَأَيْتُنَا نُعَلِّمُهُ إِمَاءَ أَهْلِ الْمَدِينَةِ (١)، ،

It is narrated from Ammar bin Yasir (may Allah be pleased with him) that when the polytheists began to satirize us, we complained about it to the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) said: "As they recite satire against you, you also recite satire against them." Thus, we also saw the time when we used to teach those verses to the slave girls of the people of Madinah.

حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ نَاجِيَةَ الْعَنَزِيِّ، قَالَ: تَدَارَأَ عَمَّارٌ، وَعَبْدُ اللهِ بْنُ مَسْعُودٍ فِي التَّيَمُّمِ، فَقَالَ عَبْدُ اللهِ: لَوْ مَكَثْتُ شَهْرًا لَا أَجِدُ فِيهِ الْمَاءَ، لَمَا صَلَّيْتُ، فَقَالَ لَهُ عَمَّارٌ: أَمَا تَذْكُرُ إِذْ كُنْتُ أَنَا وَأَنْتَ فِي الْإِبِلِ، فَأَجْنَبْتُ، فَتَمَعَّكْتُ تَمَعُّكَ الدَّابَّةِ، فَلَمَّا رَجَعْتُ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخْبَرْتُهُ بِالَّذِي صَنَعْتُ، فَقَالَ: " إِنَّمَا كَانَ يَكْفِيكَ التَّيَمُّمُ (١) ؟ "، ،

Najiyah ‘Anazi (may Allah have mercy on him) says that there was a difference of opinion between ‘Ammar (may Allah be pleased with him) and ‘Abdullah bin Mas‘ud (may Allah be pleased with him) regarding the issue of tayammum for a person in a state of janabah. ‘Abdullah bin Mas‘ud (may Allah be pleased with him) said: “If I do not find water for a month after becoming junub, even then I will not pray without performing ghusl.” ‘Ammar (may Allah be pleased with him) said: “Do you not remember that incident when once you and I were in a camel enclosure, and during the night I became junub, so I rolled in the dust like an animal, and when we returned to the service of the Prophet (ﷺ), I mentioned this to the Prophet (ﷺ), and the Prophet (ﷺ) said: ‘For you, tayammum would have been sufficient.’”

حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي غَنِيَّةَ، قَالَ: حَدَّثَنَا عُقْبَةُ بْنُ الْمُغِيرَةِ، عَنْ جَدِّ أَبِيهِ الْمُخَارِقِ، قَالَ: لَقِيتُ عَمَّارًا يَوْمَ الْجَمَلِ وَهُوَ يَبُولُ فِي قَرْنٍ، فَقُلْتُ: أُقَاتِلُ، ، مَعَكَ فَأَكُونُ مَعَكَ؟ قَالَ: " قَاتِلْ تَحْتَ رَايَةِ قَوْمِكَ، فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَسْتَحِبُّ لِلرَّجُلِ أَنْ يُقَاتِلَ تَحْتَ رَايَةِ قَوْمِهِ " (١)،

Mukhariq (may Allah have mercy on him) says that on the day of the Battle of Jamal, I met Ammar (may Allah be pleased with him) while he was urinating in a horn. I asked him, "Can I fight in your company so that I may attain your companionship?" He replied, "Fight under the flag of your own people, because the Noble Prophet (ﷺ) liked that a person should fight under the flag of his own people."

حَدَّثَنَا قُرَيْشُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبْجَرَ، عَنْ أَبِيهِ، عَنْ وَاصِلِ بْنِ حَيَّانَ، قَالَ: قَالَ أَبُو وَائِلٍ:، ، خَطَبَنَا عَمَّارٌ، فَأَبْلَغَ وَأَوْجَزَ، فَلَمَّا نَزَلَ قُلْنَا: يَا أَبَا الْيَقْظَانِ لَقَدْ أَبْلَغْتَ، وَأَوْجَزْتَ، فَلَوْ كُنْتَ تَنَفَّسْتَ، قَالَ: إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: " إِنَّ طُولَ صَلَاةِ الرَّجُلِ، وَقِصَرَ خُطْبَتِهِ مَئِنَّةٌ مِنْ فِقْهِهِ، فَأَطِيلُوا الصَّلَاةَ، وَأَقْصِرُوا الْخُطْبَةَ، (١) فَإِنَّ مِنَ الْبَيَانِ سِحْرًا (٢) " (٣)، ،

Abu Wa'il (may Allah have mercy on him) says that once Ammar (may Allah be pleased with him) delivered to us an extremely eloquent and concise sermon. When he descended from the pulpit, we said, "O Abu al-Yaqzan! You delivered a very eloquent and concise sermon; if you had taken a breath in between (and spoken at greater length, it would have been excellent)." He replied, "I heard the Noble Prophet (ﷺ) say: 'A person's long prayer and short sermon are signs of his understanding. Therefore, make the prayer long and the sermon short, for some speech has the effect of magic.'"

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ ابْنِ الْحَنَفِيَّةِ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، قَالَ: " أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهُوَ يُصَلِّي، فَسَلَّمْتُ عَلَيْهِ، فَرَدَّ عَلَيَّ السَّلَامَ " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Ammar bin Yasir (may Allah be pleased with him) that once I came to the service of the Noble Prophet (ﷺ) while he was performing prayer. I greeted the Noble Prophet (ﷺ) with salam, and he (ﷺ) responded to me.

حَدَّثَنَا عَفَّانُ، وَيُونُسُ، قَالَا: حَدَّثَنَا أَبَانُ، حَدَّثَنَا قَتَادَةُ، عَنْ عَزْرَةَ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ يُونُسُ:، إِنَّهُ سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ التَّيَمُّمِ، فَقَالَ: " ضَرْبَةٌ لِلْكَفَّيْنِ وَالْوَجْهِ " وَقَالَ عَفَّانُ: إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِي التَّيَمُّمِ: " ضَرْبَةٌ لِلْوَجْهِ وَالْكَفَّيْنِ " (١)، ،

It is narrated from Ammar (may Allah be pleased with him) that he asked the Noble Prophet (ﷺ) about tayammum, so the Noble Prophet (ﷺ) said: One strike is for both hands and one strike is for the face.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، عَنْ ثَرْوَانَ بْنِ مِلْحَانَ قَالَ: كُنَّا جُلُوسًا فِي الْمَسْجِدِ، فَمَرَّ عَلَيْنَا عَمَّارُ بْنُ يَاسِرٍ، فَقُلْنَا لَهُ: حَدِّثْنَا مَا سَمِعْتَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ فِي الْفِتْنَةِ، فَقَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: " يَكُونُ بَعْدِي قَوْمٌ يَأْخُذُونَ الْمُلْكَ، يَقْتُلُ عَلَيْهِ بَعْضُهُمْ بَعْضًا " قَالَ: قُلْنَا لَهُ: لَوْ حَدَّثَنَا غَيْرُكَ مَا صَدَّقْنَاهُ، قَالَ: فَإِنَّهُ سَيَكُونُ (١)، ،

Tharwan bin Milhan (may Allah be pleased with him) says that once we were sitting in the mosque when Ammar bin Yasir (may Allah be pleased with him) passed by us. We requested him regarding tribulations, "Have you heard the Prophet Muhammad (ﷺ) say that after me, there will come a people who will kill each other for the sake of gaining power?" We said to him, "If anyone other than you had narrated this hadith to us, we would never have believed it." He replied, "This will certainly happen."

حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنِي يَزِيدُ بْنُ مُحَمَّدِ بْنِ خُثَيْمٍ الْمُحَارِبِيُّ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، عَنْ مُحَمَّدِ بْنِ خُثَيْمٍ أَبِي يَزِيدَ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، قَالَ: كُنْتُ أَنَا وَعَلِيٌّ رَفِيقَيْنِ فِي غَزْوَةِ ذَاتِ الْعُشَيْرَةِ، (١) فَلَمَّا نَزَلَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَقَامَ بِهَا، رَأَيْنَا أُنَاسًا مِنْ بَنِي مُدْلِجٍ يَعْمَلُونَ فِي عَيْنٍ لَهُمْ فِي نَخْلٍ، فَقَالَ لِي عَلِيٌّ: يَا أَبَا الْيَقْظَانِ، هَلْ لَكَ أَنْ نَأْتِيَ هَؤُلَاءِ، فَنَنْظُرَ كَيْفَ يَعْمَلُونَ؟، ، فَجِئْنَاهُمْ، فَنَظَرْنَا إِلَى عَمَلِهِمْ سَاعَةً، ثُمَّ غَشِيَنَا النَّوْمُ، فَانْطَلَقْتُ أَنَا وَعَلِيٌّ فَاضْطَجَعْنَا فِي صَوْرٍ مِنَ النَّخْلِ فِي دَقْعَاءَ مِنَ التُّرَابِ، فَنِمْنَا، فَوَاللهِ مَا أَهَبَّنَا إِلَّا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُحَرِّكُنَا بِرِجْلِهِ، وَقَدْ تَتَرَّبْنَا مِنْ تِلْكَ الدَّقْعَاءِ، فَيَوْمَئِذٍ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِعَلِيٍّ: " يَا أَبَا تُرَابٍ " لِمَا يُرَى عَلَيْهِ مِنَ التُّرَابِ، قَالَ: " أَلَا أُحَدِّثُكُمَا بِأَشْقَى النَّاسِ رَجُلَيْنِ؟ " قُلْنَا: بَلَى يَا رَسُولَ اللهِ، قَالَ: " أُحَيْمِرُ ثَمُودَ الَّذِي عَقَرَ النَّاقَةَ، وَالَّذِي يَضْرِبُكَ يَا عَلِيُّ عَلَى هَذِهِ، يَعْنِي قَرْنَهُ، حَتَّى تُبَلَّ مِنْهُ هَذِهِ، يَعْنِي لِحْيَتَهُ، " (١)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Ammar bin Yasir (may Allah be pleased with him) that once during the expedition of Dhat al-‘Usheirah, I and Ali (may Allah be pleased with him) were travel companions. When the Noble Prophet (ﷺ) camped at a certain place and stayed there, we saw some people from Banu Mudlij working in the springs of their gardens. Ali (may Allah be pleased with him) said to me, “O Abu al-Yaqzan! Come, let us go to these people and see how they work.” So we went near them and watched their work for a while. Then we began to feel drowsy, so we returned and lay down on the ground in a garden. We slept so deeply that only the Noble Prophet (ﷺ) came and woke us up. The Noble Prophet (ﷺ) was shaking us with his foot, and we were covered in that soil. On that day, the Noble Prophet (ﷺ) said to Ali (may Allah be pleased with him), “Abu Turab!” because there was much soil (turab) on him. Then the Noble Prophet (ﷺ) said, “Shall I not tell you about the two most wretched men among all people?” We said, “Why not, O Messenger of Allah (ﷺ)!” The Noble Prophet (ﷺ) said, “One is the fair-skinned man from the people of Thamud who hamstrung the she-camel of Allah, and the other is the man who, O Ali, will strike your head and soak your beard with blood.”

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، قَالَ: قَالَ ابْنُ شِهَابٍ: حَدَّثَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ، عَنِ ابْنِ عَبَّاسٍ،، ، عَنْ عَمَّارِ بْنِ يَاسِرٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَرَّسَ بِأُوَلَاتِ الْجَيْشِ، وَمَعَهُ عَائِشَةُ زَوْجَتُهُ، فَانْقَطَعَ عِقْدٌ لَهَا مِنْ جَزْعِ ظَفَارِ، فَحُبِسَ النَّاسُ ابْتِغَاءَ عِقْدِهَا ذَلِكَ (١) حَتَّى أَضَاءَ الْفَجْرُ، وَلَيْسَ مَعَ النَّاسِ مَاءٌ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ عَلَى رَسُولِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رُخْصَةَ التَّطَهُّرِ بِالصَّعِيدِ الطَّيِّبِ، فَقَامَ الْمُسْلِمُونَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَضَرَبُوا بِأَيْدِيهِمُ الْأَرْضَ، ثُمَّ رَفَعُوا أَيْدِيَهُمْ، وَلَمْ يَقْبِضُوا مِنَ التُّرَابِ شَيْئًا فَمَسَحُوا بِهَا وُجُوهَهُمْ وَأَيْدِيَهُمْ إِلَى الْمَنَاكِبِ، وَمِنْ بُطُونِ أَيْدِيهِمْ إِلَى الْآبَاطِ، وَلَا يَغْتَرُّ بِهَذَا النَّاسُ، (٢) وَبَلَغَنَا أَنَّ أَبَا بَكْرٍ قَالَ لِعَائِشَةَ رَضِيَ اللهُ تَعَالَى عَنْهُمَا: " وَاللهِ مَا عَلِمْتُ إِنَّكِ لَمُبَارَكَةٌ "، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Ammar bin Yasir (may Allah be pleased with him) that once the Noble Prophet (ﷺ) camped with an army during the last part of the night. The Noble Prophet’s (ﷺ) honorable wife, Aisha (may Allah be pleased with her), was also with him. That same night, her ivory necklace broke and fell. The people stopped to search for her necklace. This continued until the break of dawn, and the people did not have any water (to perform prayer). On this occasion, Allah Almighty revealed the concession in ablution, that is, the command to perform tayammum with pure earth. Thus, all the Muslims stood with the Noble Prophet (ﷺ), struck their hands on the ground, raised their hands but did not pick up any soil, and wiped their hands over their faces and shoulders, and in the same way, wiped the inner parts of their hands up to the armpits. Therefore, people should not fall into doubts about this, and we also learned that Abu Bakr Siddiq (may Allah be pleased with him) said to his daughter Aisha Siddiqah (may Allah be pleased with her), “By Allah! I did not know that you are so blessed.”

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ، عَنْ عُمَرَ بْنِ الْحَكَمِ بْنِ ثَوْبَانَ، عَنِ ابْنِ لَاسٍ الْخُزَاعِيِّ قَالَ: " دَخَلَ عَمَّارُ بْنُ يَاسِرٍ الْمَسْجِدَ، فَرَكَعَ فِيهِ رَكْعَتَيْنِ، أَخَفَّهُمَا وَأَتَمَّهُمَا، قَالَ: ثُمَّ جَلَسَ، فَقُمْنَا إِلَيْهِ، فَجَلَسْنَا عِنْدَهُ، ثُمَّ قُلْنَا لَهُ: لَقَدْ خَفَّفْتَ رَكْعَتَيْكَ هَاتَيْنِ جِدًّا يَا أَبَا الْيَقْظَانِ فَقَالَ: إِنِّي بَادَرْتُ بِهِمَا الشَّيْطَانَ أَنْ يَدْخُلَ عَلَيَّ فِيهِمَا " قَالَ: فَذَكَرَ الْحَدِيثَ (١)، ،

Ibn L As Khuza'i, may Allah have mercy on him, says that once Ammar, may Allah be pleased with him, entered the mosque and performed two light but complete rak'ahs, then sat down. We also got up, went to him, and sat down. We said to him, "Abu al-Yaqzan! You performed these two rak'ahs very lightly." He replied, "I have outpaced Satan in them, so that he may not enter within me." Then he mentioned the complete hadith.

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي هَاشِمٍ، عَنْ أَبِي مِجْلَزٍ، قَالَ: صَلَّى عَمَّارٌ صَلَاةً، فَجَوَّزَ فِيهَا، فَسُئِلَ، أَوْ فَقِيلَ لَهُ، فَقَالَ: " مَا خَرَمْتُ مِنْ صَلَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)،

Narrated to us Aswad ibn ‘Amir, narrated to us Sharik, from Abu Hashim, from Abu Majlaz, who said: "‘Ammar performed a prayer and made it brief in it, so he was asked or it was said to him, and he said: 'I have not omitted anything from the prayer of the Messenger of Allah, peace and blessings be upon him.'"

حَدَّثَنَا إِسْحَاقُ الْأَزْرَقُ، عَنْ شَرِيكٍ، عَنْ أَبِي هَاشِمٍ، عَنْ أَبِي مِجْلَزٍ، قَالَ:، ، صَلَّى بِنَا عَمَّارٌ صَلَاةً، فَأَوْجَزَ فِيهَا، فَأَنْكَرُوا ذَلِكَ، فَقَالَ: أَلَمْ أُتِمَّ الرُّكُوعَ وَالسُّجُودَ؟ قَالُوا: بَلَى، قَالَ: أَمَا إِنِّي قَدْ دَعَوْتُ فِيهِمَا بِدُعَاءٍ، كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدْعُو بِهِ: " اللهُمَّ بِعِلْمِكَ الْغَيْبَ، وَقُدْرَتِكَ عَلَى الْخَلْقِ، أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْرًا لِي، وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي، أَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ، وَكَلِمَةَ الْحَقِّ فِي الْغَضَبِ وَالرِّضَا، وَالْقَصْدَ فِي الْفَقْرِ وَالْغِنَى، وَلَذَّةَ النَّظَرِ إِلَى وَجْهِكَ، وَالشَّوْقَ إِلَى لِقَائِكَ، وَأَعُوذُ بِكَ مِنْ ضَرَّاءَ مُضِرَّةٍ، وَمِنْ فِتْنَةٍ مُضِلَّةٍ، اللهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ، وَاجْعَلْنَا هُدَاةً مَهْدِيِّينَ (١) " (٢)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

Abu Majliz (may Allah have mercy on him) says that once Ammar (may Allah be pleased with him) offered a brief prayer. Someone asked him the reason for this, and he replied, "I did not differ in the least from the prayer of the Noble Prophet (ﷺ)." Abu Majliz (may Allah have mercy on him) says that once Ammar (may Allah be pleased with him) led us in a very brief prayer. People were surprised at this, so he said, "I did not complete the bowing and prostration." People asked, "Why not?" He replied, "In it, I made a supplication which the Noble Prophet (ﷺ) used to make, and it is this: O Allah, by Your knowledge of the unseen and Your power over creation, grant me life as long as You know life is better for me, and when death is better for me, then cause me to die. I ask You for fear of You in the open and in secret, for speaking the word of truth in anger and in pleasure, for moderation in poverty and in wealth. I ask for the delight of seeing Your noble face and the longing to meet You. I seek refuge in You from harmful things and from misleading trials. O Allah, adorn us with the beauty of faith and make us guided and guiding others."

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدِ بْنِ مُحَمَّدِ بْنِ خُثَيْمٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، حَدَّثَنِي أَبُو يَزِيدَ (١) بْنُ خُثَيْمٍ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، قَالَ: كُنْتُ أَنَا وَعَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللهُ تَعَالَى عَنْهُ رَفِيقَيْنِ فِي غَزْوَةِ الْعُشَيْرَةِ، فَمَرَرْنَا بِرِجَالٍ مِنْ بَنِي مُدْلِجٍ يَعْمَلُونَ فِي نَخْلٍ لَهُمْ، فَذَكَرَ مَعْنَى حَدِيثِ عِيسَى بْنِ يُونُسَ (٢)، ،

Ahmad ibn Abd al-Malik narrated to us, Muhammad ibn Salamah narrated to us, from Muhammad ibn Ishaq, from Muhammad ibn Yazid ibn Khuthaym, from Muhammad ibn Ka'b al-Qurazi, Muhammad ibn Khuthaym Abu Yazid narrated to me, from Ammar ibn Yasir, who said: I and Ali ibn Abi Talib, may Allah be pleased with him, were companions in the expedition of al-‘Ushayrah, and we passed by men from Banu Mudlij working in their palm trees. He mentioned the meaning of the hadith of Isa ibn Yunus.

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ سَلَمَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ مِنَ الْفِطْرَةِ، أَوِ الْفِطْرَةُ، الْمَضْمَضَةُ، وَالِاسْتِنْشَاقُ، وَقَصُّ الشَّارِبِ، وَالسِّوَاكُ، وَتَقْلِيمُ الْأَظْفَارِ، وَغَسْلُ الْبَرَاجِمِ، وَنَتْفُ الْإِبِطِ، وَالِاسْتِحْدَادُ، وَالِاخْتِتَانُ، وَالِانْتِضَاحُ " (١)، ،

It is narrated from Ammar bin Yasir (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The following things are from the acts of nature: rinsing the mouth, putting water in the nose, trimming the mustache, using the miswak, cutting the nails, washing the joints of the fingers, plucking the hair of the armpits, cleaning the hair below the navel, performing circumcision, and sprinkling water on the garment after relieving oneself.

حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ شَقِيقٍ، قَالَ: كُنْتُ جَالِسًا مَعَ أَبِي مُوسَى، وَعَبْدِ اللهِ، قَالَ: فَقَالَ أَبُو مُوسَى: يَا أَبَا عَبْدِ الرَّحْمَنِ، أَرَأَيْتَ لَوْ أَنَّ رَجُلًا لَمْ يَجِدِ الْمَاءَ، وَقَدْ أَجْنَبَ شَهْرًا مَا كَانَ يَتَيَمَّمُ؟ قَالَ: لَا، وَلَوْ لَمْ يَجِدِ الْمَاءَ شَهْرًا، قَالَ: فَقَالَ لَهُ أَبُو مُوسَى: فَكَيْفَ تَصْنَعُونَ بِهَذِهِ الْآيَةِ فِي سُورَةِ، ، الْمَائِدَةِ: {فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا} [النساء: ٤٣] ؟ قَالَ: فَقَالَ عَبْدُ اللهِ: لَوْ رُخِّصَ لَهُمْ فِي هَذَا، لَأَوْشَكُوا إِذَا بَرَدَ عَلَيْهِمُ الْمَاءُ أَنْ يَتَيَمَّمُوا الصَّعِيدَ، ثُمَّ يُصَلُّوا، قَالَ: فَقَالَ لَهُ أَبُو مُوسَى: إِنَّمَا كَرِهْتُمْ ذَا (١) لِهَذَا؟ قَالَ: نَعَمْ، قَالَ لَهُ أَبُو مُوسَى: أَلَمْ تَسْمَعْ لِقَوْلِ عَمَّارٍ: بَعَثَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَاجَةٍ، فَأَجْنَبْتُ، فَلَمْ أَجِدِ الْمَاءَ، فَتَمَرَّغْتُ فِي الصَّعِيدِ كَمَا تَمَرَّغُ الدَّابَّةُ، ثُمَّ أَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ: " إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ " وَضَرَبَ بِيَدِهِ عَلَى الْأَرْضِ، ثُمَّ مَسَحَ (٢) كُلَّ وَاحِدَةٍ مِنْهُمَا بِصَاحِبَتِهَا، ثُمَّ مَسَحَ بِهَا وَجْهَهُ، لَمْ يُجِزْ الْأَعْمَشُ الْكَفَّيْنِ، قَالَ: فَقَالَ لَهُ عَبْدُ اللهِ: أَلَمْ تَرَ عُمَرَ (٣) لَمْ يَقْنَعْ بِقَوْلِ عَمَّارٍ. (٤)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ، قَالَ أَبُو عَبْدِ الرَّحْمَنِ: قَالَ أَبِي: وَقَالَ أَبُو مُعَاوِيَةَ مَرَّةً، قَالَ: فَضَرَبَ بِيَدَيْهِ (١) عَلَى الْأَرْضِ، ثُمَّ نَفَضَهُمَا، (٢) ثُمَّ ضَرَبَ بِشِمَالِهِ عَلَى يَمِينِهِ، وَيَمِينِهِ عَلَى شِمَالِهِ عَلَى الْكَفَّيْنِ، ثُمَّ مَسَحَ وَجْهَهُ،

Shaqiq (may Allah have mercy on him) says: I was once sitting with Abu Musa Ash'ari (may Allah be pleased with him) and Abdullah bin Mas'ud (may Allah be pleased with him). Abu Musa (may Allah be pleased with him) said: O Abu Abdur Rahman! Tell me, if a person becomes impure and does not find water, will he remain in the state of janabah for a whole month and not be allowed to perform tayammum? He replied: No, even if water is not found for a month. Abu Musa (may Allah be pleased with him) said: Then what will you do with the verse in Surah Ma'idah in which Allah Almighty says, "If you do not find water, then perform tayammum with clean earth"? Ibn Mas'ud (may Allah be pleased with him) replied: If people are given this permission, they will start performing tayammum and praying with earth even in slight cold. Abu Musa (may Allah be pleased with him) asked: Do you dislike it only for this reason? He replied: Yes!

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا سُلَيْمَانُ الْأَعْمَشُ، حَدَّثَنَا شَقِيقٌ، قَالَ: كُنْتُ قَاعِدًا مَعَ عَبْدِ اللهِ، وَأَبِي مُوسَى الْأَشْعَرِيِّ، فَقَالَ: أَبُو مُوسَى لِعَبْدِ اللهِ: لَوْ أَنَّ رَجُلًا لَمْ يَجِدِ الْمَاءَ، لَمْ يُصَلِّ؟ فَقَالَ عَبْدُ اللهِ: لَا، فَقَالَ أَبُو مُوسَى: أَمَا تَذْكُرُ إِذْ قَالَ عَمَّارٌ لِعُمَرَ: أَلَا تَذْكُرُ إِذْ بَعَثَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَإِيَّاكَ فِي إِبِلٍ، فَأَصَابَتْنِي جَنَابَةٌ، فَتَمَرَّغْتُ فِي التُّرَابِ، فَلَمَّا رَجَعْتُ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَخْبَرْتُهُ، فَضَحِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ: " إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ هَكَذَا " وَضَرَبَ بِكَفَّيْهِ إِلَى الْأَرْضِ، ثُمَّ مَسَحَ كَفَّيْهِ جَمِيعًا، وَمَسَحَ وَجْهَهُ مَسْحَةً وَاحِدَةً بِضَرْبَةٍ وَاحِدَةٍ؟ فَقَالَ عَبْدُ اللهِ: لَا جَرَمَ مَا رَأَيْتُ عُمَرَ قَنَعَ بِذَلِكَ؟ قَالَ: فَقَالَ لَهُ أَبُو مُوسَى: فَكَيْفَ بِهَذِهِ الْآيَةِ فِي سُورَةِ النِّسَاءِ {فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا، ، طَيِّبًا} [النساء: ٤٣] ؟ قَالَ: فَمَا دَرَى عَبْدُ اللهِ مَا يَقُولُ، وَقَالَ: " لَوْ رَخَّصْنَا لَهُمْ فِي التَّيَمُّمِ لَأَوْشَكَ أَحَدُهُمْ إِنْ بَرَدَ الْمَاءُ عَلَى جِلْدِهِ أَنْ يَتَيَمَّمَ " (١) قَالَ عَفَّانُ: وَأَنْكَرَهُ يَحْيَى يَعْنِي ابْنَ سَعِيدٍ، فَسَأَلْتُ حَفْصَ بْنَ غِيَاثٍ، فَقَالَ: كَانَ الْأَعْمَشُ، يُحَدِّثُنَا بِهِ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، وَذَكَرَ أَبَا وَائِلٍ (٢)،

Abu Musa (may Allah be pleased with him) said: "Have you not heard this statement of Ammar (may Allah be pleased with him) that once the Noble Prophet (ﷺ) sent me on an errand, and during the journey, ghusl became obligatory upon me. I did not find water, so I rolled in the earth just as animals do. Then I presented myself before the Noble Prophet (ﷺ) and mentioned this incident as well. The Noble Prophet (ﷺ) said: 'It would have been sufficient for you to do only this.' Saying this, the Noble Prophet (ﷺ) struck his hand on the earth, then joined both hands together and wiped his face with them." Abdullah (may Allah be pleased with him) said: "Do you not know that Umar (may Allah be pleased with him) was not satisfied with Ammar's (may Allah be pleased with him) statement?" Shaqiq (may Allah have mercy on him) says: "Once I was sitting with Abu Musa Ash'ari (may Allah be pleased with him) and Abdullah bin Mas'ud (may Allah be pleased with him). Abu Musa (may Allah be pleased with him) said: 'O Abu Abdur Rahman! Tell me, if a person becomes impure and does not find water, will he remain in the state of janabah for a whole month and will not be allowed to perform tayammum?' He replied: 'No, even if water is not found for a month.' Abu Musa (may Allah be pleased with him) said: 'Then what will you do with this verse of Surah Ma'idah in which Allah Almighty says: "If you do not find water, then perform tayammum with clean earth."' Ibn Mas'ud (may Allah be pleased with him) replied: 'If people are given this permission, they will start performing tayammum and praying even in slight cold.' Abu Musa (may Allah be pleased with him) asked: 'Do you dislike it only for this reason?' He replied: 'Yes!' Abu Musa (may Allah be pleased with him) said: 'Have you not heard this statement of Ammar (may Allah be pleased with him) that once the Noble Prophet (ﷺ) sent me on an errand, and during the journey, ghusl became obligatory upon me. I did not find water, so I rolled in the earth just as animals do. Then I presented myself before the Noble Prophet (ﷺ) and mentioned this incident as well. The Noble Prophet (ﷺ) said: "It would have been sufficient for you to do only this." Saying this, the Noble Prophet (ﷺ) struck his hand on the earth, then joined both hands together and wiped his face with them.' Abdullah (may Allah be pleased with him) said: 'Do you not know that Umar (may Allah be pleased with him) was not satisfied with Ammar's (may Allah be pleased with him) statement?'"

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، قَالَ: قَالَ أَبُو مُوسَى لِعَبْدِ اللهِ بْنِ مَسْعُودٍ: إِنْ لَمْ نَجِدِ الْمَاءَ لَا نُصَلِّي؟ قَالَ: فَقَالَ عَبْدُ اللهِ: نَعَمْ، " إِنْ لَمْ نَجِدِ الْمَاءَ شَهْرًا، لَمْ نُصَلِّ، وَلَوْ رَخَّصْتُ لَهُمْ فِي هَذَا كَانَ إِذَا وَجَدَ أَحَدُهُمُ الْبَرْدَ، قَالَ: هَكَذَا، يَعْنِي تَيَمَّمَ، وَصَلَّى "، قَالَ: فَقُلْتُ لَهُ: فَأَيْنَ قَوْلُ عَمَّارٍ لِعُمَرَ؟ قَالَ: " إِنِّي لَمْ أَرَ عُمَرَ قَنَعَ بِقَوْلِ عَمَّارٍ " (٣)، ،

Abu Wa'il (may Allah have mercy on him) says that once I was sitting with Abu Musa Ash'ari (may Allah be pleased with him) and Abdullah bin Mas'ud (may Allah be pleased with him). Abu Musa (may Allah be pleased with him) said, "O Abu Abdur Rahman! Tell me, if a person becomes impure and does not find water, will he remain in the state of janabah for a whole month and not be allowed to perform tayammum?" He replied, "No, even if water is not found for a month." Abu Musa (may Allah be pleased with him) said, "Then what will you do with the verse in Surah Ma'idah in which Allah Almighty says: 'If you do not find water, then perform tayammum with clean earth'?" Ibn Mas'ud (may Allah be pleased with him) replied, "If people are given this permission, they will start performing tayammum with earth and praying even in slight cold." Abu Musa (may Allah be pleased with him) asked, "Then what about the statement Ammar (may Allah be pleased with him) made to Umar (may Allah be pleased with him)?"

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ: سَمِعْتُ أَبَا وَائِلٍ، قَالَ: لَمَّا بَعَثَ عَلِيٌّ عَمَّارًا، وَالْحَسَنَ إِلَى الْكُوفَةِ لِيَسْتَنْفِرَاهُمْ، (١) فَخَطَبَ عَمَّارٌ، فَقَالَ: " إِنِّي لَأَعْلَمُ أَنَّهَا زَوْجَتُهُ فِي الدُّنْيَا وَالْآخِرَةِ، وَلَكِنَّ اللهَ عَزَّ وَجَلَّ ابْتَلَاكُمْ لِتَتَّبِعُوهُ أَوْ إِيَّاهَا " (٢)، ،

Abu Wa'il says that when Ali (may Allah be pleased with him) sent Ammar (may Allah be pleased with him) and Imam Hasan (may Allah be pleased with him) to Kufa so that they could persuade the people to set out, Ammar (may Allah be pleased with him) delivered a speech there and said: I know that Aisha (may Allah be pleased with her) is the noble wife of the Prophet Muhammad (ﷺ) in this world and the Hereafter, but Allah Almighty has tested you in this trial as to whether you follow him or Aisha (may Allah be pleased with her).

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ ذَرٍّ، عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ أَنَّ رَجُلًا أَتَى عُمَرَ، فَقَالَ: إِنِّي أَجْنَبْتُ، فَلَمْ أَجِدْ مَاءً، فَقَالَ عُمَرُ: لَا تُصَلِّ، فَقَالَ عَمَّارٌ: أَمَا تَذْكُرُ يَا أَمِيرَ الْمُؤْمِنِينَ إِذْ أَنَا وَأَنْتَ فِي سَرِيَّةٍ، فَأَجْنَبْنَا، فَلَمْ نَجِدْ مَاءً، فَأَمَّا أَنْتَ، فَلَمْ تُصَلِّ، وَأَمَّا أَنَا فَتَمَعَّكْتُ فِي التُّرَابِ فَصَلَّيْتُ، فَلَمَّا أَتَيْنَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ: " إِنَّمَا كَانَ يَكْفِيكَ " وَضَرَبَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، بِيَدِهِ إِلَى الْأَرْضِ، ثُمَّ نَفَخَ فِيهَا، وَمَسَحَ بِهَا وَجْهَهُ، وَكَفَّيْهِ (١)، ،

Abdur Rahman bin Abzi says that a man came to Umar (may Allah be pleased with him) and said, "I am required to perform ghusl but I cannot find water." Umar (may Allah be pleased with him) said, "Do not perform the prayer." Ammar (may Allah be pleased with him) said, "O Commander of the Faithful! Do you not remember that you and I were in an army, and both of us were required to perform ghusl and could not find water? So you did not perform the prayer, while I rolled in the earth and performed the prayer. Then when we came to the service of the Noble Prophet (ﷺ), I mentioned this incident to the Noble Prophet (ﷺ), so the Noble Prophet (ﷺ) said, 'It would have been sufficient for you to do this.' Saying this, the Noble Prophet (ﷺ) struck his hands on the earth, blew on them, and then wiped them over his face and hands." The previous hadith is also narrated through this second chain, ending with Umar's (may Allah be pleased with him) reply, "Why not, we entrust you to whatever you choose."

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ ذَرٍّ، عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، أَنَّ رَجُلًا أَتَى عُمَرَ، فَذَكَرَ ابْنُ جَعْفَرٍ، مِثْلَ حَدِيثِ الْحَكَمِ، وَزَادَ قَالَ: وَسَلَمَةُ شَكَّ، قَالَ: لَا أَدْرِي، قَالَ: فِيهِ الْمِرْفَقَيْنِ أَوْ إِلَى الْكَفَّيْنِ، فَقَالَ عُمَرُ: بَلَى نُوَلِّيكَ مَا، ، تَوَلَّيْتَ (١)، ،

Muhammad ibn Ja'far narrated to us, Shu'bah narrated to us, from Salamah ibn Kuhayl, from Dharr, from Ibn 'Abd al-Rahman ibn Abza, from his father, that a man came to Umar, and Ibn Ja'far mentioned a narration similar to that of al-Hakam, and added: He said: And Salamah doubted, he said: I do not know whether he said in it: the elbows or to the hands. So Umar said: Yes, we appoint you over what you have undertaken.

حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ شَقِيقٍ، قَالَ: كُنْتُ جَالِسًا مَعَ عَبْدِ اللهِ وَأَبِي مُوسَى، فَقَالَ أَبُو مُوسَى: يَا أَبَا عَبْدِ الرَّحْمَنِ، الرَّجُلُ يُجْنِبُ وَلَا يَجِدُ الْمَاءَ، أَيُصَلِّي (١) ؟ قَالَ: لَا،، ، قَالَ: أَلَمْ تَسْمَعْ قَوْلَ عَمَّارٍ لِعُمَرَ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَنِي (١) أَنَا وَأَنْتَ، فَأَجْنَبْتُ فَتَمَعَّكْتُ بِالصَّعِيدِ، فَأَتَيْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخْبَرْنَاهُ، فَقَالَ: " إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا "، وَمَسَحَ وَجْهَهُ وَكَفَّيْهِ وَاحِدَةً، فَقَالَ: إِنِّي لَمْ أَرَ عُمَرَ قَنَعَ بِذَلِكَ، قَالَ: فَكَيْفَ تَصْنَعُونَ بِهَذِهِ الْآيَةِ: {فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا} [النساء: ٤٣] ؟ قَالَ: " إِنَّا لَوْ رَخَّصْنَا لَهُمْ فِي هَذَا، كَانَ أَحَدُهُمْ إِذَا وَجَدَ الْمَاءَ الْبَارِدَ، تَمَسَّحَ بِالصَّعِيدِ " قَالَ: الْأَعْمَشُ، فَقُلْتُ لِشَقِيقٍ: فَمَا كَرِهَهُ إِلَّا لِهَذَا (٢)، ،

Shaqiq (may Allah have mercy on him) says that once I was sitting with Abu Musa Ash'ari (may Allah be pleased with him) and Abdullah bin Mas'ud (may Allah be pleased with him). Abu Musa (may Allah be pleased with him) said, "O Abu Abdur Rahman! Tell me, if a person becomes impure and does not find water, should he perform the prayer?" He replied, "No." Abu Musa (may Allah be pleased with him) said, "Have you not heard what Ammar (may Allah be pleased with him) said, that once the Prophet Muhammad (ﷺ) sent me on an errand, and during the journey, I became obliged to perform ghusl (ritual bath), but I did not find water, so I rolled in the earth just as animals do. Then I presented myself before the Prophet Muhammad (ﷺ) and mentioned this incident. The Prophet Muhammad (ﷺ) said, 'It would have been sufficient for you to do this.' Saying this, the Prophet Muhammad (ﷺ) struck his hand on the earth, then wiped both hands together, and then wiped his face." Abdullah (may Allah be pleased with him) said, "Do you not know that Umar (may Allah be pleased with him) was not satisfied with Ammar's (may Allah be pleased with him) statement?" Abu Musa (may Allah be pleased with him) said, "Then what about the verse of tayammum?" Ibn Mas'ud (may Allah be pleased with him) said, "If we give people this concession, then even in slight cold, they will start performing tayammum."