Hadith of Abu al-Tufayl 'Amir ibn Wathilah (may Allah be pleased with him)

حَدِيثُ أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَ (١)، ٢٣٧٩٢ - حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا الْوَلِيدُ يَعْنِي ابْنَ عَبْدِ اللهِ بْنِ جُمَيْعٍ، عَنْ أَبِي الطُّفَيْلِ، قَالَ: لَمَّا أَقْبَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَزْوَةِ تَبُوكَ أَمَرَ مُنَادِيًا فَنَادَى: إِنَّ رَسُولَ اللهِ أَخَذَ الْعَقَبَةَ، فَلَا يَأْخُذْهَا أَحَدٌ، فَبَيْنَمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُودُهُ حُذَيْفَةُ وَيَسُوقُ بِهِ عَمَّارٌ إِذْ أَقْبَلَ رَهْطٌ مُتَلَثِّمُونَ عَلَى الرَّوَاحِلِ، غَشَوْا عَمَّارًا وَهُوَ يَسُوقُ بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَقْبَلَ عَمَّارٌ يَضْرِبُ وُجُوهَ الرَّوَاحِلِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِحُذَيْفَةَ: " قَدْ، قَدْ " حَتَّى هَبَطَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا هَبَطَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَزَلَ وَرَجَعَ عَمَّارٌ، فَقَالَ: " يَا عَمَّارُ، هَلْ عَرَفْتَ الْقَوْمَ؟ " فَقَالَ: قَدْ عَرَفْتُ عَامَّةَ الرَّوَاحِلِ وَالْقَوْمُ مُتَلَثِّمُونَ قَالَ: " هَلْ تَدْرِي مَا أَرَادُوا؟ " قَالَ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: " أَرَادُوا أَنْ يَنْفِرُوا بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَيَطْرَحُوهُ " قَالَ: فَسَأَلَ عَمَّارٌ رَجُلًا مِنْ، ، أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: نَشَدْتُكَ بِاللهِ، كَمْ تَعْلَمُ كَانَ أَصْحَابُ الْعَقَبَةِ فَقَالَ: أَرْبَعَةَ عَشَرَ فَقَالَ: إِنْ كُنْتَ فِيهِمْ فَقَدْ كَانُوا خَمْسَةَ عَشَرَ، فَعَذَرَ (١) رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهُمْ ثَلَاثَةً قَالُوا: وَاللهِ مَا سَمِعْنَا مُنَادِيَ رَسُولِ اللهِ، وَمَا عَلِمْنَا مَا أَرَادَ الْقَوْمُ، فَقَالَ عَمَّارٌ: أَشْهَدُ أَنَّ الِاثْنَيْ عَشَرَ الْبَاقِينَ حَرْبٌ لِلَّهِ وَلِرَسُولِهِ فِي الْحَيَاةِ الدُّنْيَا، وَيَوْمَ يَقُومُ الْأَشْهَادُ قَالَ الْوَلِيدُ: وَذَكَرَ أَبُو الطُّفَيْلِ فِي تِلْكَ الْغَزْوَةِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِلنَّاسِ: وَذُكِرَ لَهُ: أَنَّ فِي الْمَاءِ قِلَّةً فَأَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُنَادِيًا فَنَادَى: " أَنْ لَا يَرِدَ الْمَاءَ أَحَدٌ قَبْلَ رَسُولِ اللهِ فَوَرَدَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَوَجَدَ رَهْطًا قَدْ وَرَدُوهُ قَبْلَهُ، فَلَعَنَهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَئِذٍ " (٢)، ،

It is narrated from Abu Tufail (may Allah be pleased with him) that when the Holy Prophet (ﷺ) was returning from the Battle of Tabuk, he ordered the announcer on the way, and he made this announcement that the Holy Prophet (ﷺ) has taken the path of the mountain pass, no one should go on this path. Hudhaifa (may Allah be pleased with him) was in front of the Holy Prophet (ﷺ) and Ammar (may Allah be pleased with him) was behind him, when suddenly a group of people with their faces covered appeared on mounts, who surrounded Ammar (may Allah be pleased with him). Ammar (may Allah be pleased with him) was behind, he began to strike at the faces of those mounts. When the Holy Prophet (ﷺ) sensed danger, he told Hudhaifa (may Allah be pleased with him) to stop the mount and got down. Then the Holy Prophet (ﷺ) began to descend from that mountain pass. Meanwhile, Ammar (may Allah be pleased with him) also returned. The Holy Prophet (ﷺ) asked him, "Ammar! Were you able to recognize those people?" He replied, "I recognized most of the mounts, but the people had covered their faces." The Holy Prophet (ﷺ) asked, "Do you know their intention?" He replied, "Allah and His Messenger know best." The Holy Prophet (ﷺ) said, "Their intention was to take the Holy Prophet (ﷺ) and push him down from above." Then Ammar (may Allah be pleased with him) spoke harshly to a companion of the Holy Prophet (ﷺ) and said, "I ask you by Allah, do you know how many men were in that mountain pass?" He said, "Fourteen." He said, "If you were also among them, they would have been fifteen, out of whom the Holy Prophet (ﷺ) declared three as excused, who said, 'By Allah! We did not hear the voice of the Holy Prophet's announcer, and we did not know what those people intended.'" Ammar (may Allah be pleased with him) said, "I bear witness that the twelve men who remain are those who fight against Allah and His Messenger in both this worldly life and on the Day when witnesses will rise." Waleed says that Abu Tufail (may Allah be pleased with him) also narrated regarding this same expedition that when the Holy Prophet (ﷺ) learned of the shortage of water, he told the people, and the announcer made this announcement that no one should go to the water before the Holy Prophet (ﷺ), but when the Holy Prophet (ﷺ) arrived there, he found some people already present who had reached there before him. On that day, the Holy Prophet (ﷺ) cursed and reproached them.

حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي أَبِي مِنْ، كِتَابِهِ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، حَدَّثَنَا رَبَاحُ بْنُ زَيْدٍ، حَدَّثَنِي عُمَرُ بْنُ حَبِيبٍ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، قَالَ: دَخَلْتُ عَلَى أَبِي الطُّفَيْلِ، فَوَجَدْتُهُ طَيِّبَ النَّفْسِ، فَقُلْتُ: لَأَغْتَنِمَنَّ ذَلِكَ مِنْهُ، فَقُلْتُ: يَا أَبَا الطُّفَيْلِ، النَّفَرُ الَّذِينَ لَعَنَهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مِنْ بَيْنِهِمْ، مَنْ هُمْ؟ فَهَمَّ أَنْ يُخْبِرَنِي بِهِمْ، فَقَالَتْ لَهُ امْرَأَةٌ سَوْدَاءُ: مَهْ يَا أَبَا الطُّفَيْلِ، أَمَا بَلَغَكَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " اللهُمَّ إِنَّمَا أَنَا بَشَرٌ، فَأَيُّمَا عَبْدٍ مِنَ الْمُؤْمِنِينَ دَعَوْتُ عَلَيْهِ بِدَعْوَةٍ، فَاجْعَلْهَا لَهُ زَكَاةً وَرَحْمَةً " (١)،

Abdullah bin Uthman (may Allah be pleased with him) says that once I entered the house of Abu Tufail (may Allah be pleased with him) and found him in a pleasant mood. I thought to take advantage of this opportunity, so I asked him, "O Abu Tufail! Who were those people whom the Prophet Muhammad (ﷺ) cursed and reproached?" He was about to tell me about them when his wife Saudah said, "O Abu Tufail! Stop. Do you not know that the Prophet Muhammad (ﷺ) said: 'O Allah! I am also a human being, so if I have ever invoked a curse upon any Muslim, then make it a means of purification and mercy for that person.'"

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ،، ، عَنْ أَبِي الطُّفَيْلِ، قَالَ: لَمَّا بُنِيَ الْبَيْتُ كَانَ النَّاسُ يَنْقُلُونَ الْحِجَارَةَ، وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَنْقُلُ مَعَهُمْ، فَأَخَذَ الثَّوْبَ فَوَضَعَهُ عَلَى عَاتِقِهِ، فَنُودِيَ: لَا تَكْشِفْ عَوْرَتَكَ، " فَأَلْقَى الْحَجَرَ وَلَبِسَ ثَوْبَهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " (١)،

It is narrated from Abu Tufail (may Allah be pleased with him) (mentioning the construction of the Ka'bah during the time of ignorance) that when the construction of the House of Allah began (the Quraysh first completely demolished it and started rebuilding it with stones from the valley), people were carrying stones, among whom was also the Noble Prophet (ﷺ). (The Quraysh had kept it twenty cubits long.) The Noble Prophet (ﷺ) was wearing a woolen sheet, but during the carrying of stones, it became difficult to manage it, so the Noble Prophet (ﷺ) placed that sheet on his shoulder. At that moment, someone called out, "Cover your private part," so the Noble Prophet (ﷺ) threw down the stone and wrapped himself in his sheet. Peace and blessings be upon him.

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُبَيْدٍ الرَّاسِبِيُّ، قَالَ: سَمِعْتُ أَبَا الطُّفَيْلِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا نُبُوَّةَ بَعْدِي إِلَّا الْمُبَشِّرَاتِ "، قَالَ: قِيلَ: وَمَا الْمُبَشِّرَاتُ يَا رَسُولَ اللهِ؟، قَالَ: " الرُّؤْيَا الْحَسَنَةُ " أَوْ قَالَ: " الرُّؤْيَا الصَّالِحَةُ " (٢)، ،

It is narrated from Abu Tufail (may Allah be pleased with him) that the Holy Prophet (ﷺ) said: There will be no prophethood after me, but there will be "Mubashshirat." Someone asked, O Messenger of Allah! What is meant by "Mubashshirat"? The Holy Prophet (ﷺ) said: Good dreams.

حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ، حَدَّثَنَا مَهْدِيُّ بْنُ عِمْرَانَ الْمَازِنِيُّ، قَالَ: سَمِعْتُ أَبَا الطُّفَيْلِ، وَسُئِلَ: هَلْ رَأَيْتَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: نَعَمْ، قِيلَ: فَهَلْ كَلَّمْتَهُ؟ قَالَ: لَا، وَلَكِنِّي رَأَيْتُهُ انْطَلَقَ مَكَانَ كَذَا وَكَذَا، وَمَعَهُ عَبْدُ اللهِ بْنُ مَسْعُودٍ وَأُنَاسٌ مِنْ أَصْحَابِهِ حَتَّى أَتَى دَارَ قَوْرَاءَ فَقَالَ: " افْتَحُوا هَذَا الْبَابَ "، فَفُتِحَ وَدَخَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَدَخَلْتُ مَعَهُ، فَإِذَا قَطِيفَةٌ فِي وَسَطِ الْبَيْتِ، فَقَالَ: " ارْفَعُوا هَذِهِ الْقَطِيفَةَ " فَرَفَعُوا الْقَطِيفَةَ، فَإِذَا غُلَامٌ أَعْوَرُ تَحْتَ الْقَطِيفَةِ فَقَالَ: " قُمْ يَا غُلَامُ "، فَقَامَ الْغُلَامُ، فَقَالَ: " يَا غُلَامُ، أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ " قَالَ الْغُلَامُ: أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟، قَالَ: " أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ " قَالَ الْغُلَامُ: أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَعَوَّذُوا بِاللهِ مِنْ شَرِّ هَذَا " مَرَّتَيْنِ (١)، ،

Someone asked Abu Tufail (may Allah be pleased with him), "Have you seen the Prophet Muhammad (ﷺ)?" He replied, "Yes!" The questioner asked, "Did you also speak with him?" He replied, "No, but I saw him while he was going to such-and-such a place. At that time, Abdullah bin Mas'ud (may Allah be pleased with him) and other companions (may Allah be pleased with them) were with him. The Prophet Muhammad (ﷺ) reached a spacious house and had the door opened. When the door was opened, the Prophet Muhammad (ﷺ) entered inside. I also went inside with him. There was a sheet in the middle of the house. The Prophet Muhammad (ﷺ) said, 'Lift this sheet.' The companions (may Allah be pleased with them) lifted the sheet, and from underneath it, a one-eyed boy came out. The Prophet Muhammad (ﷺ) said, 'O boy! Stand up.' The boy stood up. The Prophet Muhammad (ﷺ) asked him, 'O boy! Do you testify that I am the Messenger of Allah?' The boy said, 'Do you testify that I am the Messenger of Allah?' This question and answer happened twice. Then the Prophet Muhammad (ﷺ) said twice, 'Seek refuge with Allah from his evil.'"

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا الْجُرَيْرِيُّ، قَالَ: كُنْتُ أَطُوفُ مَعَ أَبِي الطُّفَيْلِ، فَقَالَ: مَا بَقِيَ أَحَدٌ رَأَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَيْرِي قَالَ: قُلْتُ: وَرَأَيْتَهُ؟ قَالَ: نَعَمْ. قَالَ: كَيْفَ كَانَ صِفَتُهُ؟ قَالَ: " كَانَ أَبْيَضَ مَلِيحًا مُقْصِدًا " (١)، ،

Jareeriyy says that once I was performing Tawaf with Abu Tufail (may Allah be pleased with him) when he said, "Now, besides me, there is no one left who has seen the Prophet Muhammad (ﷺ)." I asked him, "Did you see the Prophet Muhammad (ﷺ)?" He replied, "Yes." I asked, "What was the appearance of the Prophet Muhammad (ﷺ) like?" He replied, "The complexion of the Prophet Muhammad (ﷺ) was fair, beautiful, and his body was well-proportioned."

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مَعْرُوفٌ الْمَكِّيُّ، قَالَ: سَمِعْتُ أَبَا الطُّفَيْلِ عَامِرَ بْنَ وَاثِلَةَ، قَالَ: " رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَنَا غُلَامٌ شَابٌّ، يَطُوفُ بِالْبَيْتِ عَلَى رَاحِلَتِهِ يَسْتَلِمُ الْحَجَرَ بِمِحْجَنِهِ " (١)، ،

It is narrated from Abu Tufail (may Allah be pleased with him) that I saw the Noble Prophet (ﷺ) when I was a young boy. The Noble Prophet (ﷺ) was performing Tawaf of the Ka'bah on his mount and was touching the Black Stone with his staff.

حَدَّثَنَا ثَابِتُ بْنُ الْوَلِيدِ بْنِ عَبْدِ اللهِ بْنِ جُمَيْعٍ، حَدَّثَنِي أَبِي، قَالَ: قَالَ لِي أَبُو الطُّفَيْلِ: " أَدْرَكْتُ ثَمَانِ سِنِينَ مِنْ حَيَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَوُلِدْتُ عَامَ أُحُدٍ " (١)، ،

It is narrated from Abu Tufail (may Allah be pleased with him) that I witnessed eight years of the blessed life of the Noble Prophet (ﷺ), and I was born in the year of the Battle of Uhud.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ ابْنِ خُثَيْمٍ، عَنْ أَبِي الطُّفَيْلِ، وَذَكَرَ بِنَاءَ الْكَعْبَةِ فِي الْجَاهِلِيَّةِ قَالَ: فَهَدَمَتْهَا قُرَيْشٌ وَجَعَلُوا يَبْنُونَهَا بِحِجَارَةِ الْوَادِي تَحْمِلُهَا قُرَيْشٌ عَلَى رِقَابِهَا، فَرَفَعُوهَا فِي السَّمَاءِ عِشْرِينَ ذِرَاعًا، " فَبَيْنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَحْمِلُ حِجَارَةً مِنْ أَجْيَادٍ وَعَلَيْهِ نَمِرَةٌ، فَضَاقَتْ عَلَيْهِ النَّمِرَةُ، فَذَهَبَ يَضَعُ النَّمِرَةَ عَلَى عَاتِقِهِ فَتُرَى عَوْرَتُهُ مِنْ صِغَرِ النَّمِرَةِ، فَنُودِيَ: يَا مُحَمَّدُ، خَمِّرْ عَوْرَتَكَ فَلَمْ يُرَ عُرْيَانًا بَعْدَ ذَلِكَ " (١)،

It is narrated from Abu Tufail (may Allah be pleased with him) (mentioning the construction of the Ka'bah in the time of ignorance) that when the construction of the House of Allah began (the Quraysh first completely demolished it and started its construction with stones from the valley), people were bringing stones, among whom was also the Noble Prophet (ﷺ). (The Quraysh had kept it twenty cubits long.) The Noble Prophet (ﷺ) was wearing a woolen sheet, but during the lifting of the stones, it became difficult to manage it, so the Noble Prophet (ﷺ) placed that sheet on his shoulder. At that time, someone called out, "Cover your private parts," so the Noble Prophet (ﷺ) threw down the stone and wrapped himself in his sheet. Peace and blessings be upon him.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ أَبِي الطُّفَيْلِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " رَأَيْتُ فِيمَا يَرَى النَّائِمُ كَأَنِّي أَنْزِعُ أَرْضًا، وَرَدَتْ عَلَيَّ وَغَنَمٌ سُودٌ، وَغَنَمٌ عُفْرٌ، فَجَاءَ أَبُو بَكْرٍ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِيهِمَا ضَعْفٌ، وَاللهُ يَغْفِرُ لَهُ، ثُمَّ جَاءَ عُمَرُ فَنَزَعَ فَاسْتَحَالَتْ غَرْبًا فَمَلَأَ الْحَوْضَ وَأَرْوَى الْوَارِدَةَ، فَلَمْ أَرَ عَبْقَرِيًّا أَحْسَنَ نَزْعًا مِنْ عُمَرَ، فَأَوَّلْتُ أَنَّ السُّودَ الْعَرَبُ وَأَنَّ الْعُفْرَ الْعَجَمُ " (٢)، ،

It is narrated from Abu Tufail (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: I saw in a dream that I was in a region and some black and some white goats came to me. After a little while, Abu Bakr (may Allah be pleased with him) came and drew one or two buckets, in which there was some weakness—may Allah forgive him. Then Umar (may Allah be pleased with him) came, and the bucket became strong in his hand, and he filled the reservoir and gave water to those who came. I have not seen any strong man draw water better than Umar. And I interpreted this dream as follows: the black goats refer to the Arabs, and the white goats refer to the non-Arabs.

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي زِيَادٍ، قَالَ: سَمِعْتُ أَبَا الطُّفَيْلِ، يُحَدِّثُ: " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَمَلَ مِنَ الْحَجَرِ إِلَى الْحَجَرِ " (١)، ،

It is narrated from Abu Tufail (may Allah be pleased with him) that the Noble Prophet (ﷺ) performed ramal (brisk walking) from the Black Stone to the Black Stone in three circuits.

حَدَّثَنَا أَبُو كَامِلٍ مُظَفَّرُ بْنُ مُدْرِكٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَ: أَنَّ رَجُلًا مَرَّ عَلَى قَوْمٍ فَسَلَّمَ عَلَيْهِمْ، فَرَدُّوا عَلَيْهِ السَّلَامَ، فَلَمَّا جَاوَزَهُمْ قَالَ رَجُلٌ مِنْهُمْ: وَاللهِ إِنِّي لَأُبْغِضُ هَذَا فِي اللهِ، فَقَالَ أَهْلُ الْمَجْلِسِ: بِئْسَ وَاللهِ مَا قُلْتَ، أَمَا وَاللهِ لَنُنَبِّئَنَّهُ، قُمْ يَا فُلَانُ، رَجُلًا مِنْهُمْ، فَأَخْبِرْهُ، قَالَ: فَأَدْرَكَهُ رَسُولُهُمْ، فَأَخْبَرَهُ بِمَا قَالَ، فَانْصَرَفَ الرَّجُلُ حَتَّى أَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللهِ، مَرَرْتُ بِمَجْلِسٍ مِنَ الْمُسْلِمِينَ فِيهِمْ فُلَانٌ، فَسَلَّمْتُ عَلَيْهِمْ فَرَدُّوا السَّلَامَ، فَلَمَّا جَاوَزْتُهُمْ أَدْرَكَنِي رَجُلٌ مِنْهُمْ فَأَخْبَرَنِي أَنَّ فُلَانًا قَالَ: وَاللهِ إِنِّي لَأُبْغِضُ هَذَا الرَّجُلَ فِي اللهِ، فَادْعُهُ فَسَلْهُ عَلَامَ يُبْغِضُنِي؟ فَدَعَاهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ عَمَّا أَخْبَرَهُ الرَّجُلُ، فَاعْتَرَفَ بِذَلِكَ وَقَالَ: قَدْ قُلْتُ لَهُ ذَلِكَ يَا رَسُولَ اللهِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَلِمَ تُبْغِضُهُ؟ " قَالَ: أَنَا جَارُهُ وَأَنَا بِهِ خَابِرٌ، وَاللهِ مَا رَأَيْتُهُ يُصَلِّي صَلَاةً قَطُّ إِلَّا هَذِهِ الصَّلَاةَ الْمَكْتُوبَةَ الَّتِي يُصَلِّيهَا الْبَرُّ وَالْفَاجِرُ، قَالَ الرَّجُلُ: سَلْهُ يَا رَسُولَ اللهِ: هَلْ رَآنِي قَطُّ أَخَّرْتُهَا عَنْ وَقْتِهَا، أَوْ أَسَأْتُ الْوُضُوءَ لَهَا، أَوْ أَسَأْتُ الرُّكُوعَ وَالسُّجُودَ فِيهَا؟، فَسَأَلَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ، فَقَالَ: لَا،، ، ثُمَّ قَالَ: وَاللهِ مَا رَأَيْتُهُ يَصُومُ قَطُّ إِلَّا هَذَا الشَّهْرَ الَّذِي يَصُومُهُ الْبَرُّ وَالْفَاجِرُ؟، قَالَ: يَا رَسُولَ اللهِ هَلْ رَآنِي قَطُّ أَفْطَرْتُ فِيهِ، أَوْ انْتَقَصْتُ مِنْ حَقِّهِ شَيْئًا؟، فَسَأَلَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: لَا، ثُمَّ قَالَ: وَاللهِ مَا رَأَيْتُهُ يُعْطِي سَائِلًا قَطُّ، وَلَا رَأَيْتُهُ يُنْفِقُ مِنْ مَالِهِ شَيْئًا فِي شَيْءٍ مِنْ سَبِيلِ اللهِ بِخَيْرٍ، إِلَّا هَذِهِ الصَّدَقَةَ الَّتِي يُؤَدِّيهَا الْبَرُّ وَالْفَاجِرُ، قَالَ: فَسَلْهُ يَا رَسُولَ اللهِ هَلْ كَتَمْتُ مِنَ الزَّكَاةِ شَيْئًا قَطُّ، أَوْ مَاكَسْتُ فِيهَا طَالِبَهَا؟ قَالَ: فَسَأَلَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ فَقَالَ: لَا، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " قُمْ إِنْ أَدْرِي لَعَلَّهُ خَيْرٌ مِنْكَ " (١)،

It is narrated from Abu Tufail (may Allah be pleased with him) that a man passed by some people and greeted them with salam. The people replied to his salam. When that man moved ahead, one of those people said, "By Allah! I bear enmity towards him for the sake of Allah." The people of the gathering said to him, "You have said a very bad thing. By Allah! We will surely inform him of this." Then they said to a man, "O so-and-so! Stand up and go tell him this." So the messenger caught up with him and informed him of this. That man turned back and presented himself before the Holy Prophet (ﷺ) and said, "O Messenger of Allah! I passed by a gathering of Muslims and greeted them with salam. Among them was so-and-so. All of them replied to my salam. When I moved ahead, one of them came to me and told me that so-and-so says, 'I bear enmity towards him for the sake of Allah.' Please call him and ask on what basis he bears enmity towards me?" The Holy Prophet (ﷺ) called him and inquired about this matter. He admitted and said, "O Messenger of Allah! I did say this." The Holy Prophet (ﷺ) asked, "Why do you bear enmity towards him?" He said, "I am his neighbor and I am aware of his circumstances. By Allah! I have never seen him perform any prayer except the obligatory prayer, which both the righteous and the wicked perform." That person said, "O Messenger of Allah! Ask him, has he ever seen me delaying the prayer from its time? Has he seen me performing ablution incorrectly? Or has he ever seen me making a mistake in bowing or prostration?" Upon the Holy Prophet (ﷺ) asking, he said, "No." Then he said, "I have never seen him fasting except in that month in which both the righteous and the wicked fast." He said, "O Messenger of Allah! Ask him, has he ever seen me missing a fast on any day of that month? Or have I ever fallen short in his right?" When the Holy Prophet (ﷺ) asked, he said, "No." Then he said, "By Allah! I have never seen him giving anything to a beggar, nor have I seen him spending anything in the way of Allah from his wealth except that zakat which both the righteous and the wicked pay." He said, "O Messenger of Allah! Ask him, have I ever concealed zakat wealth? Or have I given less to the one who asked for it?" Upon the Holy Prophet (ﷺ) asking, he said, "No." The Holy Prophet (ﷺ) said to the objector, "Get up, I do not know, perhaps he is better than you."

حَدَّثَنَاهُ يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ شِهَابٍ، أَنَّهُ أَخْبَرَهُ أَنَّ رَجُلًا فِي حَيَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَى قَوْمٍ وَلَمْ يَذْكُرْ أَبَا الطُّفَيْلِ. (٢)، ، قَالَ عَبْدُ اللهِ بَلَغَنِي أَنَّ إِبْرَاهِيمَ بْنَ سَعْدٍ حَدَّثَ بِهَذَا الْحَدِيثِ مِنْ حِفْظِهِ فَقَالَ: عَنْ أَبِي الطُّفَيْلِ حَدَّثَ بِهِ ابْنُهُ يَعْقُوبُ، عَنْ أَبِيهِ، فَلَمْ يَذْكُرْ أَبَا الطُّفَيْلِ فَأَحْسِبُهُ وَهِمَ وَالصَّحِيحُ رِوَايَةُ يَعْقُوبَ وَاللهُ أَعْلَمُ،

The previous hadith is also narrated through this second chain of transmission.

حَدَّثَنَا يُونُسُ، وَعَفَّانُ قَالَا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي الطُّفَيْلِ: أَنَّ رَجُلًا وُلِدَ لَهُ غُلَامٌ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَتَى بِهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " فَأَخَذَ بِبَشَرَةِ جَبْهَتِهِ (١) وَدَعَا لَهُ بِالْبَرَكَةِ " قَالَ: فَنَبَتَتْ شَعَرَةٌ فِي جَبْهَتِهِ كَهَيْئَةِ الْقَوْسِ، وَشَبَّ الْغُلَامُ، فَلَمَّا كَانَ زَمَنُ الْخَوَارِجِ أَحَبَّهُمْ، فَسَقَطَتِ الشَّعَرَةُ عَنْ جَبْهَتِهِ، فَأَخَذَهُ أَبُوهُ فَقَيَّدَهُ وَحَبَسَهُ، مَخَافَةَ أَنْ يَلْحَقَ بِهِمْ، قَالَ: فَدَخَلْنَا عَلَيْهِ فَوَعَظْنَاهُ، وَقُلْنَا لَهُ فِيمَا نَقُولُ: أَلَمْ تَرَ أَنَّ بَرَكَةَ دَعْوَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ وَقَعَتْ عَنْ جَبْهَتِكَ؟ فَمَا زِلْنَا بِهِ حَتَّى رَجَعَ عَنْ رَأْيِهِمْ، فَرَدَّ اللهُ عَلَيْهِ الشَّعَرَةَ بَعْدُ فِي جَبْهَتِهِ وَتَابَ (٢)، ،

It is narrated from Abu Tufail (may Allah be pleased with him) that during the Prophetic era, a child was born to a man. That person brought his child to the service of the Noble Prophet (ﷺ). The Noble Prophet (ﷺ) passed his hand over the child's forehead and prayed for blessings for him. Consequently, a hair grew on the child's forehead like a bow. That boy grew up, and when the time of the Khawarij came, he began to have affection for the Khawarij. As a result of this misfortune, the hair on his forehead fell out. His father caught him and shackled his feet so that he would not join the Khawarij. One day, we went to him and advised him, and among many things, we also said to him, "Do you not see that the blessing of the Noble Prophet's (ﷺ) prayer has vanished from your forehead?" We kept advising him until he abandoned their opinion, and after some time, Allah caused that hair to grow again on his forehead, and he repented.

حَدَّثَنَا يَعْمَرُ بْنُ بِشْرٍ (١) ، حَدَّثَنَا عَبْدُ اللهِ يَعْنِي ابْنَ مُبَارَكٍ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ أَبِي زِيَادٍ، قَالَ: سَمِعْتُ أَبَا الطُّفَيْلِ، يَقُولُ: " إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَمَلَ ثَلَاثًا مِنَ الْحَجَرِ إِلَى الْحَجَرِ " (٢)، ،

It is narrated from Abu Tufail (may Allah be pleased with him) that the Noble Prophet (ﷺ) performed ramal (brisk walking) from the Black Stone to the Black Stone in three circuits.