Subhanallah (سُبْحَانَ اللَّٰه) means “Glory be to Allah” or, more precisely, “Allah is free from every imperfection.” It is one of the four most-rewarded phrases in Islam — alongside Alhamdulillah, Allahu Akbar, and La ilaha illa Allah — and the Prophet Muhammad ﷺ promised specific, named rewards for saying it.
This guide covers the literal meaning, the deeper linguistic root, when Muslims say it, the 33-times-after-salah tasbih sequence, the famous “1,000 good deeds in a few seconds” hadith, and how Subhanallah differs from the other three core dhikr phrases.
Table of Contents
Subhanallah Meaning
The literal translation is “Glory be to Allah,” but the Arabic carries a fuller sense: Allah is utterly free from any defect, partner, or shortcoming — perfection itself.
The root letters are س — ب — ح (S-B-H), from the verb sabaha (سَبَحَ) meaning “to swim” or “to glide.” Classical scholars including Ibn Kathir explain that this carries the sense of moving freely above and beyond — spiritually, of Allah being beyond any limitation a created mind could imagine.
So when a Muslim says “Subhanallah,” they are saying:
- Allah has no imperfection — not in essence, attributes, or actions.
- Allah has no partners or rivals — the affirmation of pure tawhid (oneness).
- Allah is exalted beyond what we can imagine — humbling the believer’s perspective.
Key takeaways:
- Subhanallah (سُبْحَانَ اللَّٰه) means “Glory be to Allah” — Allah is free from every imperfection. One of the four most-rewarded phrases in Islam.
- Recite 33× after every fardh salah as part of the post-prayer tasbih (33 Subhanallah + 33 Alhamdulillah + 34 Allahu Akbar = 100) — Sahih Muslim 596.
- SubhanAllahi wa Bihamdihi recited 100× daily plants a palm tree in Jannah for the reciter — Jami at-Tirmidhi 3464.
- Light on the tongue, heavy on the Scales — SubhanAllahi wa Bihamdihi, SubhanAllahi-l-azim are two of the most beloved phrases to Allah (Sahih al-Bukhari 6406).
Subhanallah in Arabic
سُبْحَانَ اللَّٰه
Transliteration: Subhana-llah
Meaning: “Glory be to Allah” / “Allah is free from every imperfection”
When to Say Subhanallah
- In ruku‘ (bowing) during Salah — saying Subhana Rabbiya al-Adheem three times is sunnah in every bow of every prayer.
- In sujood (prostration) — saying Subhana Rabbiya al-A‘la three times in each prostration.
- After every fard (obligatory) Salah — 33 times as part of the post-prayer tasbih sequence (covered below).
- When witnessing something amazing — a beautiful sunset, a child’s development, an answered du‘a. The natural human response of awe finds its Islamic expression in Subhanallah.
- When something surprising or shocking happens — bad news, an unexpected event. Saying “Subhanallah” centers the believer back to Allah’s perfection rather than panic.
- To correct someone in salah (silently) — if the imam makes a mistake, a male behind him says “Subhanallah” aloud as a Sunnah-prescribed alert. (Sahih al-Bukhari 1234)
- In daily dhikr — on its own, or in the longer form SubhanAllahi wa bihamdihi (covered below).
Subhanallah in the Post-Salah Tasbih (33-33-33)
The most well-known place a Muslim says Subhanallah is the tasbih (counting on fingers or beads) immediately after every fard salah. The Prophet ﷺ instructed:
- 33 × Subhanallah (سُبْحَانَ اللَّٰه)
- 33 × Alhamdulillah (الْحَمْدُ لِلَّٰه)
- 33 × Allahu Akbar (اللَّٰهُ أَكْبَر)
- Then, to complete 100, recite once: La ilaha illa Allah, wahdahu la sharika lah, lahu-l-mulk wa lahu-l-hamd, wa huwa ‘ala kulli shay’in qadeer.
The hadith: “Whoever says ‘Subhanallah’ thirty-three times, ‘Alhamdulillah’ thirty-three times, and ‘Allahu Akbar’ thirty-three times after every prayer — that makes ninety-nine. Then completes the hundredth with [the la ilaha formula] — his sins will be forgiven even if they were like the foam of the sea.” (Sahih Muslim 597)
The 1,000 Good Deeds Hadith
One of the most quoted promises about Subhanallah comes from a longer hadith narrated by Abu Hurairah:
The Prophet ﷺ asked his companions: “Is one of you incapable of earning a thousand hasanat (good deeds) every day?” They asked, “How can a person earn a thousand good deeds in a day?” He replied: “He glorifies Allah a hundred times (says Subhanallah a hundred times), and a thousand good deeds are written for him, or a thousand sins are wiped away from him.”
[Sahih Muslim 2698]
One hundred Subhanallahs takes about two minutes. The reward: a thousand good deeds, or a thousand sins erased — a multiplier of ten per phrase that is unique to this category of dhikr.
SubhanAllahi wa Bihamdihi — The 100× Daily Dhikr
The longer form combines glorification with praise:
سُبْحَانَ اللَّٰهِ وَبِحَمْدِهِ
Subhana-llahi wa bi-hamdihi — “Glory be to Allah, and praise be to Him.”
The Prophet ﷺ said: “Whoever says ‘SubhanAllahi wa bihamdihi’ one hundred times in a day, his sins are forgiven, even if they were like the foam of the sea.” (Sahih al-Bukhari 6405; Sahih Muslim 2691)
And in another narration, two phrases the Prophet ﷺ described as “light on the tongue, heavy on the scales, beloved to the Most Merciful”: SubhanAllahi wa bihamdihi, and SubhanAllahi-l-Adheem (Glory to Allah the Magnificent). (Sahih al-Bukhari 6406)
Subhanallah Plants Trees in Jannah
Among the imagery the Prophet ﷺ used to describe the reward for Subhanallah was that each utterance plants a tree in Paradise:
“Whoever says: Subhana-llah il-‘Adheem wa bi-hamdih — a date palm is planted for him in Paradise.”
[Jami‘ at-Tirmidhi 3464, hasan]
The Prophet ﷺ also told his companion Abu Hurairah on the night of the Mi‘raj that the inhabitants of Paradise build their dwellings with these phrases — the dhikr of the believer becomes the masonry of his eternal home.
Subhanallah vs Alhamdulillah vs Mashallah vs Tabarakallah
| Phrase | Literal Meaning | When to Use |
|---|---|---|
| Subhanallah | Allah is free from imperfection | Awe, surprise, ruku‘/sujood, post-salah dhikr |
| Alhamdulillah | All praise is for Allah | Gratitude, after sneezing, daily good news |
| Mashallah | What Allah has willed | Admiring someone’s blessing (with ward against evil eye) |
| Tabarakallah | Blessed is Allah | Marveling at creation, glorifying Allah as source of blessings |
The four are not interchangeable. Subhanallah is specifically a declaration of Allah’s freedom from every fault — the closest English equivalent is “perfect” in its absolute, unqualified sense.
Frequently Asked Questions
What does Subhanallah literally mean?
Subhanallah (سُبْحَانَ اللَّٰه) literally means “Glory be to Allah” or “Allah is free from every imperfection.” The Arabic root S-B-H carries the sense of being above, beyond, and free of any defect — affirming that Allah has no partner, no shortcoming, and is exalted beyond what any created mind can imagine.
How many times should I say Subhanallah daily?
The minimum recommended is 33 times after each fard salah (5 prayers × 33 = 165 daily) as part of the post-prayer tasbih. Beyond that, the Prophet ﷺ encouraged 100 times daily of “SubhanAllahi wa bihamdihi” for forgiveness of sins, even if they were like the foam of the sea.
What is the reward for saying Subhanallah?
The Prophet ﷺ promised that 100 utterances of Subhanallah earn 1,000 good deeds or wipe away 1,000 sins (Sahih Muslim 2698). 100 of “SubhanAllahi wa bihamdihi” daily forgive sins like the foam of the sea (Sahih al-Bukhari 6405). And each “SubhanAllahi-l-Adheem wa bihamdihi” plants a date palm in Paradise (Jami‘ at-Tirmidhi 3464).
What is the difference between Subhanallah and Alhamdulillah?
Subhanallah declares Allah’s freedom from any imperfection — it is glorification (tasbih). Alhamdulillah declares praise and gratitude to Allah — it is praise (tahmid). They are paired in the post-salah dhikr (33 of each) because they cover both dimensions: glorifying Allah as perfect, and thanking Him for every blessing.
Can I say Subhanallah without wudu?
Yes. Saying Subhanallah is dhikr (remembrance), not Quran recitation, so wudu is not required. You can say it in any state — menstruating, walking, working — with one exception: not while in the bathroom out of respect for Allah’s name.
Should I count Subhanallah on fingers or beads?
The Prophet ﷺ counted on his fingers and recommended that practice (Sunan Abi Dawud 1502). Using prayer beads (misbahah/tasbih beads) is a permissible tool but not from the Prophet’s direct sunnah. Either is acceptable; counting on the right hand follows the original sunnah.











