Hadith of Umm Sulaym (may Allah be pleased with her)

حَدِيثُ أُمِّ سُلَيْمٍ (١)، ٢٧٤٢٦ - حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، وَحَجَّاجٌ، حَدَّثَنِي شُعْبَةُ، قَالَ: سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أُمِّ سُلَيْمٍ أَنَّهَا قَالَتْ: يَا رَسُولَ اللهِ أَنَسٌ خَادِمُكَ، ادْعُ اللهَ لَهُ، قَالَ: فَقَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اللهُمَّ أَكْثِرْ مَالَهُ، وَوَلَدَهُ، وَبَارِكْ لَهُ فِيمَا أَعْطَيْتَهُ " قَالَ حَجَّاجٌ فِي حَدِيثِهِ قَالَ: فَقَالَ أَنَسٌ: " أَخْبَرَنِي بَعْضُ وَلَدِي أَنَّهُ قَدْ دُفِنَ مِنْ وَلَدِي وَوَلَدِ وَلَدِي أَكْثَرُ مِنْ مِائَةٍ " (٢)، ،

It is narrated from Umm Sulaim (may Allah be pleased with her) that once she submitted in the court of the Messenger: O Messenger of Allah! Anas is your servant, please pray to Allah for him. The Prophet (ﷺ) said: "O Allah! Increase him in wealth and children, and bless him in what You have granted him." Anas (may Allah be pleased with him) says that one of my children has informed me that up till now more than a hundred individuals from among my sons and grandsons have been buried.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَرَوْحٌ الْمَعْنَى، قَالَا: حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ أَنَّهُ كَانَ بَيْنَ ابْنِ عَبَّاسٍ، وَزَيْدِ بْنِ ثَابِتٍ فِي الْمَرْأَةِ (١) تَحِيضُ بَعْدَمَا تَطُوفُ بِالْبَيْتِ يَوْمَ النَّحْرِ مُقَاوَلَةٌ فِي ذَلِكَ فَقَالَ زَيْدٌ: لَا تَنْفِرُ حَتَّى يَكُونَ آخِرُ عَهْدِهَا بِالْبَيْتِ، وَقَالَ ابْنُ عَبَّاسٍ: إِذَا طَافَتْ يَوْمَ النَّحْرِ وَحَلَّتْ لِزَوْجِهَا، نَفَرَتْ إِنْ شَاءَتْ، وَلَا تَنْتَظِرُ، فَقَالَتِ الْأَنْصَارُ يَا ابْنَ عَبَّاسٍ إِنَّكَ إِذَا خَالَفْتَ زَيْدًا لَمْ نُتَابِعْكَ، فَقَالَ ابْنُ عَبَّاسٍ: سَلُوا أُمَّ سُلَيْمٍ فَسَأَلُوهَا عَنْ ذَلِكَ فَأَخْبَرَتْ أَنَّ صَفِيَّةَ بِنْتَ حُيَيِّ بْنِ أَخْطَبَ أَصَابَهَا ذَلِكَ فَقَالَتْ عَائِشَةُ: الْخَيْبَةُ لَكِ حَبَسْتِنَا (٢) فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَأَمَرَهَا أَنْ تَنْفِرَ " وَأَخْبَرَتْ أُمُّ سُلَيْمٍ أَنَّهَا لَقِيَتْ ذَلِكَ، " فَأَمَرَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تَنْفِرَ " (٣)، ،

Ikrimah says that once there was a difference of opinion between Zaid bin Thabit (may Allah be pleased with him) and Ibn Abbas (may Allah be pleased with them both) regarding a woman who performed the Tawaf al-Ziyarah on the tenth of Dhul-Hijjah and immediately after that her menstruation began. Zaid (may Allah be pleased with him) was of the opinion that she could not return until she performed the Tawaf al-Wada', while Ibn Abbas (may Allah be pleased with them both) was of the opinion that if she had performed the Tawaf on the tenth of Dhul-Hijjah and had become lawful for her husband, then if she wished, she could return and did not need to wait. The Ansar said: O Ibn Abbas! If you differ with Zaid in any matter, we will not follow you in it. Ibn Abbas (may Allah be pleased with them both) said: Ask Umm Sulaym (may Allah be pleased with her) about this. So they asked Umm Sulaym (may Allah be pleased with her), and she informed them that this had happened with Safiyyah bint Huyayy (may Allah be pleased with her), upon which Aisha (may Allah be pleased with her) said: Alas! Will you hold us back? This was mentioned to the Prophet (ﷺ), so the Prophet (ﷺ) ordered her to depart. Umm Sulaym (may Allah be pleased with her) herself reported that the same situation happened to her, and the Prophet (ﷺ) also ordered her to depart.

حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، وَرَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ: أَخْبَرَنِي عَبْدُ الْكَرِيمِ، أَنَّ الْبَرَاءَ بْنَ زَيْدِ ابْنِ بِنْتِ أَنَسِ بْنِ مَالِكٍ، أَخْبَرَهُ أَنَّ (١) أَنَسَ بْنَ مَالِكٍ، يُحَدِّثُ عَنْ أُمِّ أَنَسِ بْنِ مَالِكٍ، قَالَتْ: " دَخَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَيْنَا وَقِرْبَةٌ مُعَلَّقَةٌ فِيهَا مَاءٌ فَشَرِبَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَائِمًا مِنْ فِي (٢) الْقِرْبَةِ " فَقَامَتْ أُمُّ سُلَيْمٍ إِلَى فِي (٣) الْقِرْبَةِ فَقَطَعَتْهُ (٤)، ،

It is narrated from Umm Sulaym (may Allah be pleased with her) that once the Prophet (ﷺ) came to her house. There was a water-skin hanging in her house. The Prophet (ﷺ) stood and drank water from the mouth of that water-skin. Afterwards, she cut off the mouth of that water-skin (from which the Prophet, peace and blessings be upon him, had drunk) and kept it with her.

حَدَّثَنَا يَعْلَى، وَمُحَمَّدٌ، قَالَا: حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، عَنْ عَمْرٍو الْأَنْصَارِيِّ، عَنْ أُمِّ سُلَيْمٍ بِنْتِ مِلْحَانَ، وَهِيَ أُمُّ أَنَسِ بْنِ مَالِكٍ - قَالَ: مُحَمَّدٌ أَخْبَرَتْهُ - قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنْ مُسْلِمَيْنِ يَمُوتُ لَهُمَا ثَلَاثَةُ أَوْلَادٍ لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا أَدْخَلَهُمَا اللهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ " قَالَهَا ثَلَاثًا، قِيلَ يَا رَسُولَ اللهِ وَاثْنَانِ؟ قَالَ: " وَاثْنَانِ " (١)،

It is narrated from Umm Sulaym (may Allah be pleased with her) that the Prophet (ﷺ) said: "The Muslim man whose three minor children have died, Allah will, by His grace and mercy, admit their parents into Paradise." Someone asked: "O Messenger of Allah! What if there are two?" He replied: "Even if there are two, the same ruling applies."

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ الْكَرِيمِ الْجَزَرِيُّ، عَنِ الْبَرَاءِ، ابْنِ بِنْتِ أَنَسٍ، عَنْ أَنَسٍ،، ، عَنْ أُمِّهِ، قَالَتْ: دَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَفِي الْبَيْتِ قِرْبَةٌ مُعَلَّقَةٌ، فَشَرِبَ مِنْهَا قَائِمًا فَقَطَعْتُ فَاهَا وَإِنَّهُ لَعِنْدِي " (١)،

It is narrated from Umm Sulaym (may Allah be pleased with her) that once the Prophet (ﷺ) came to her house. There was a water-skin hanging in her house. The Prophet (ﷺ) stood and drank water from the mouth of that water-skin. Afterwards, she cut off the mouth of that water-skin (from which the Prophet, peace and blessings be upon him, had drunk) and kept it with her.

حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ: وَقَالَ عِكْرِمَةُ بْنُ خَالِدٍ، عَنْ زَيْدٍ، وَابْنِ عَبَّاسٍ، قَالَ ابْنُ عَبَّاسٍ لِزَيْدٍ فَاسْأَلْ نُسَيَّاتِكَ (٢) أُمَّ سُلَيْمٍ وَصَوَاحِبَهَا هَلْ أَمَرَهُنَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٣) فَسَأَلَهُنَّ زَيْدٌ فَقُلْنَ " نَعَمْ قَدْ أَمَرَنَا (٤) بِذَلِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (٥)،

Ikrimah says that once there was a difference of opinion between Zaid bin Thabit (may Allah be pleased with him) and Ibn Abbas (may Allah be pleased with them both) regarding a woman who performs the Tawaf al-Ziyarah on the tenth of Dhul-Hijjah and immediately after that her menstruation begins. Ibn Abbas (may Allah be pleased with them both) said: Ask Umm Sulaim (may Allah be pleased with her) about this. So they asked Umm Sulaim (may Allah be pleased with her), and she said: Yes, the Prophet (peace and blessings of Allah be upon him) gave us this ruling.

حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، قَالَ إِنَّ زَيْدَ بْنَ ثَابِتٍ وَابْنَ عَبَّاسٍ اخْتَلَفَا فِي الْمَرْأَةِ تَحِيضُ بَعْدَ، ، الزِّيَارَةِ فِي يَوْمِ النَّحْرِ بَعْدَمَا طَافَتْ بِالْبَيْتِ فَقَالَ زَيْدٌ: " يَكُونُ آخِرَ عَهْدِهَا الطَّوَافُ بِالْبَيْتِ " وَقَالَ ابْنُ عَبَّاسٍ: " تَنْفِرُ إِنْ شَاءَتْ " فَقَالَتْ (١) الْأَنْصَارُ: لَا نُتَابِعُكَ يَا ابْنَ عَبَّاسٍ وَأَنْتَ تُخَالِفُ زَيْدًا، فَقَالَ: فَاسْأَلُوا (٢) صَاحِبَتَكُمْ أُمَّ سُلَيْمٍ فَقَالَتْ: " حِضْتُ بَعْدَمَا طُفْتُ بِالْبَيْتِ يَوْمَ النَّحْرِ فَأَمَرَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ أَنْفِرَ " وَحَاضَتْ صَفِيَّةُ فَقَالَتْ لَهَا عَائِشَةُ: الْخَيْبَةُ لَكِ إِنَّكِ لَحَابِسَتُنَا، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ " مُرُوهَا فَلْتَنْفِرْ " (٣)، ،

Ikrimah says that once there was a difference of opinion between Zaid bin Thabit (may Allah be pleased with him) and Ibn Abbas (may Allah be pleased with them both) regarding a woman who performed the Tawaf al-Ziyarah on the tenth of Dhul-Hijjah and immediately after that her menstruation began. Zaid (may Allah be pleased with him) was of the opinion that she could not return until she performed the Tawaf al-Wada', while Ibn Abbas (may Allah be pleased with them both) was of the opinion that if she had performed the Tawaf on the tenth of Dhul-Hijjah and had become lawful for her husband, then if she wished, she could return and did not need to wait. The Ansar said: O Ibn Abbas! If you differ with Zaid in any matter, we will not follow you in it. Ibn Abbas (may Allah be pleased with them both) said: Ask Umm Sulaym (may Allah be pleased with her) about this. So they asked Umm Sulaym (may Allah be pleased with her), and she informed them that this had happened with Safiyyah bint Huyayy (may Allah be pleased with her), upon which Aisha (may Allah be pleased with her) said: Alas! Will you hold us back? This was mentioned to the Prophet (ﷺ), so the Prophet (ﷺ) ordered her to depart. Umm Sulaym (may Allah be pleased with her) herself reported that the same situation happened to her, and the Prophet (ﷺ) also ordered her to depart.