Hadith of Mahmood ibn Lubaid (may Allah be pleased with him)

حَدِيثُ مَحْمُودِ بْنِ لَبِيدٍ (١)، ٢٣٦١٩ - حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي الْحُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ، أَخُو بَنِي عَبْدِ الْأَشْهَلِ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، أَخِي بَنِي عَبْدِ الْأَشْهَلِ، قَالَ: لَمَّا قَدِمَ أَبُو الْحَيْسَرِ (٢) أَنَسُ بْنُ رَافِعٍ مَكَّةَ، وَمَعَهُ فِتْيَةٌ مِنْ بَنِي عَبْدِ الْأَشْهَلِ فِيهِمْ إِيَاسُ بْنُ مُعَاذٍ يَلْتَمِسُونَ الْحِلْفَ مِنْ قُرَيْشٍ عَلَى قَوْمِهِمْ مِنَ الْخَزْرَجِ، سَمِعَ بِهِمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَتَاهُمْ فَجَلَسَ إِلَيْهِمْ، فَقَالَ لَهُمْ: " هَلْ لَكُمْ إِلَى خَيْرٍ مِمَّا جِئْتُمْ لَهُ؟ " قَالُوا: وَمَا ذَاكَ؟ قَالَ: " أَنَا رَسُولُ اللهِ، بَعَثَنِي إِلَى الْعِبَادِ أَدْعُوهُمْ إِلَى أَنْ يَعْبُدُوا اللهَ لَا يُشْرِكُوا بِهِ شَيْئًا، وَأُنْزِلَ عَلَيَّ كِتَابٌ " ثُمَّ ذَكَرَ الْإِسْلَامَ، وَتَلَا عَلَيْهِمُ، ، الْقُرْآنَ، فَقَالَ إِيَاسُ بْنُ مُعَاذٍ، وَكَانَ غُلَامًا حَدَثًا: أَيْ قَوْمِ، هَذَا وَاللهِ خَيْرٌ مِمَّا جِئْتُمْ لَهُ، قَالَ: فَأَخَذَ أَبُو حَيْسَرٍ (١) أَنَسُ بْنُ رَافِعٍ حَفْنَةً مِنَ الْبَطْحَاءِ فَضَرَبَ بِهَا فِي وَجْهِ إِيَاسِ بْنِ مُعَاذٍ، وَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْهُمْ وَانْصَرَفُوا إِلَى الْمَدِينَةِ " فَكَانَتْ وَقْعَةُ بُعَاثٍ بَيْنَ الْأَوْسِ وَالْخَزْرَجِ قَالَ: ثُمَّ لَمْ يَلْبَثْ إِيَاسُ بْنُ مُعَاذٍ أَنْ هَلَكَ، قَالَ مَحْمُودُ بْنُ لَبِيدٍ: فَأَخْبَرَنِي مَنْ حَضَرَهُ مِنْ قَوْمِي عِنْدَ مَوْتِهِ أَنَّهُمْ لَمْ يَزَالُوا يَسْمَعُونَهُ يُهَلِّلُ اللهَ وَيُكَبِّرُهُ وَيَحْمَدُهُ وَيُسَبِّحُهُ حَتَّى مَاتَ، فَمَا كَانُوا يَشُكُّونَ أَنْ قَدْ مَاتَ مُسْلِمًا لَقَدْ كَانَ اسْتَشْعَرَ الْإِسْلَامَ فِي ذَلِكَ الْمَجْلِسِ حِينَ سَمِعَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا سَمِعَ " (٢)، ،

It is narrated from Mahmood bin Labeed (may Allah be pleased with him) that when Abu al-Haythar Anas bin Rafi’ came to Makkah Mukarramah, some young men from Banu Abd al-Ashhal were with him, among whom was Iyas bin Mu’adh. The purpose of their arrival was to seek an oath and alliance from the Quraysh against their own Khazraj. When the Prophet Muhammad (ﷺ) heard of their arrival, he went to them and sat with them and said, “Shall I not tell you something better than the purpose for which you have come?” They asked, “What is that?” The Prophet Muhammad (ﷺ) said, “I am the Messenger of Allah. He has sent me to His servants so that I may invite them to worship Allah alone and not associate anything with Him, and He has revealed His Book to me.” Then the Prophet Muhammad (ﷺ) recited the Holy Qur’an to them. Upon hearing it, Iyas bin Mu’adh, who was a young boy, said, “O my people, by Allah! This is much better than that for which you have come here.” So Abu al-Haythar Anas bin Rafi’ picked up a handful of pebbles and threw them at Iyas’s mouth. The Prophet Muhammad (ﷺ) got up from them, and those people also returned to Madinah, and the Battle of Bu’ath took place between the Aws and Khazraj. Shortly after, Iyas bin Mu’adh passed away. Mahmood (may Allah be pleased with him) says that the people of my tribe who were present with him at the time of his death told me, “We saw him constantly reciting the Tahleel (La ilaha illallah), Takbeer (Allahu Akbar), Tasbeeh (Subhanallah), and Tahmeed (Alhamdulillah) until he passed away, and there remained no doubt among the people that he died as a Muslim. Indeed, Islam had entered his heart at the very moment he heard the words of the Prophet Muhammad (ﷺ).”

حَدَّثَنَا بَهْزٌ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ مَحْمُودِ بْنِ رَبِيعٍ، وَقَدْ كَانَ " عَقَلَ مَجَّةً مَجَّهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي وَجْهِهِ مِنْ دَلْوٍ مِنْ بِئْرٍ لَهُمْ " (١)، ،

It is narrated from Mahmood bin Rabee' (may Allah be pleased with him) that he remembers the mouthful which the Holy Prophet (ﷺ) had sprayed upon him, and the water was taken from the bucket which was drawn from their well.

حَدَّثَنَا يَزِيدُ، حَدَّثَنَا شُعْبَةُ بْنُ الْحَجَّاجِ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، قَالَ: حَدَّثَنِي مَنْ " رَأَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَ أَحْجَارِ الزَّيْتِ يَدْعُو هَكَذَا، وَأَشَارَ بِبَاطِنِ كَفَّيْهِ نَحْوَ وَجْهِهِ " (١)،

Muhammad bin Ibrahim (may Allah have mercy on him) says that a person who visited the Prophet (ﷺ) told me that he saw the Prophet (ﷺ) in Ahjar al-Zayt, which is a village of Madinah Munawwarah, spreading his hands and making supplication.

حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا سُلَيْمَانُ، عَنْ عَمْرِو بْنِ (٢) أَبِي عَمْرٍو، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ اللهَ لَيَحْمِي عَبْدَهُ الْمُؤْمِنَ مِنَ الدُّنْيَا، وَهُوَ يُحِبُّهُ كَمَا تَحْمُونَ مَرِيضَكُمْ مِنَ الطَّعَامِ وَالشَّرَابِ تَخَافُونَهُ عَلَيْهِ " (٣)، ، . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .، ،

It is narrated from Mahmood bin Labeed (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Allah Almighty protects His servant whom He loves from the world just as you protect your patient from food and drink, and in the case of food, you fear that his condition may worsen.

وَبِهَذَا الْإِسْنَادِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ اللهَ إِذَا أَحَبَّ قَوْمًا ابْتَلَاهُمْ، فَمَنْ صَبَرَ فَلَهُ الصَّبْرُ، وَمَنْ جَزِعَ فَلَهُ الْجَزَعُ " (١)،

The Noble Prophet (ﷺ) also said that when Allah Almighty loves a people, He puts them to trial. Then whoever is patient is granted patience, and whoever panics, for him is panic.

حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ الْأَنْصَارِيُّ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، أَخِي بَنِي عَبْدِ الْأَشْهَلِ، قَالَ: أَتَانَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى بِنَا الْمَغْرِبَ فِي مَسْجِدِنَا فَلَمَّا سَلَّمَ مِنْهَا قَالَ: " ارْكَعُوا هَاتَيْنِ الرَّكْعَتَيْنِ فِي بُيُوتِكُمْ " لِلسُّبْحَةِ بَعْدَ الْمَغْرِبِ (٢)، ،

It is narrated from Mahmood bin Labeed (may Allah be pleased with him) that once the Noble Prophet (ﷺ) came to us and led us in the Maghrib prayer in our mosque. After concluding the prayer, regarding the two Sunnah units after Maghrib, he said: "Perform these two units in your homes."

حَدَّثَنَا أَبُو سَلَمَةَ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ، عَنْ عَمْرٍو، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " اثْنَتَانِ يَكْرَهُهُمَا ابْنُ آدَمَ: الْمَوْتُ، وَالْمَوْتُ خَيْرٌ لِلْمُؤْمِنِ مِنَ الْفِتْنَةِ، وَيَكْرَهُ قِلَّةَ الْمَالِ، وَقِلَّةُ الْمَالِ أَقَلُّ لِلْحِسَابِ " (١)، ،

It is narrated from Mahmood bin Labeed (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: The son of Adam dislikes two things: (1) Death, although it is better for a believer than tribulations.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، أَخْبَرَنَا إِسْمَاعِيلُ، أَخْبَرَنِي عَمْرُو بْنُ أَبِي عَمْرٍو، عَنْ عَاصِمٍ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَذَكَرَ مِثْلَهُ (١)،

Sulaiman ibn Dawud narrated to us: Isma'il informed us: Amr ibn Abi Amr informed me from Asim (428/5) from Mahmood ibn Labeed that the Prophet ﷺ said: and he mentioned the like of it (4).

حَدَّثَنَا أَبُو سَلَمَةَ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عَاصِمِ بْنِ عُمَرَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ اللهَ يَحْمِي عَبْدَهُ الْمُؤْمِنَ الدُّنْيَا (٢) وَهُوَ يُحِبُّهُ كَمَا تَحْمُونَ مَرِيضَكُمُ الطَّعَامَ وَالشَّرَابَ تَخَافُونَ عَلَيْهِ " (٣)، ،

It is narrated from Mahmood bin Labeed (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Allah Almighty protects His servant whom He loves from the world just as you protect your sick ones from food and drink, and in the case of food, you fear that it may harm his health.

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، قَالَ: أَتَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَنِي عَبْدِ الْأَشْهَلِ فَصَلَّى بِهِمُ الْمَغْرِبَ فَلَمَّا سَلَّمَ قَالَ: " ارْكَعُوا هَاتَيْنِ الرَّكْعَتَيْنِ فِي بُيُوتِكُمْ " (١) قَالَ أَبُو عَبْدِ الرَّحْمَنِ: قُلْتُ لِأَبِي: إِنَّ رَجُلًا قَالَ: مَنْ صَلَّى رَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ فِي الْمَسْجِدِ لَمْ تُجْزِهِ إِلَّا أَنْ يُصَلِّيَهُمَا فِي بَيْتِهِ لِأَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " هَذِهِ مِنْ صَلَوَاتِ الْبُيُوتِ " قَالَ: مَنْ قَالَ هَذَا؟ قُلْتُ: مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ: مَا أَحْسَنَ مَا قَالَ: أَوْ مَا أَحْسَنَ مَا انْتَزَعَ،

It is narrated from Mahmood bin Labeed (may Allah be pleased with him) that once the Noble Prophet (ﷺ) came to us and led us in the Maghrib prayer in our mosque. After finishing the prayer, regarding the two Sunnah rak‘ahs after Maghrib, he said: "Perform these two rak‘ahs in your homes." Abu Abdur Rahman says: I asked my father, Imam Ahmad (may Allah have mercy on him), that someone says if a person performs the two rak‘ahs after Maghrib in the mosque, it is not permissible except that he performs them at home, because the Noble Prophet (ﷺ) said: "This is among the prayers of the home." He (Imam Ahmad) asked: "Who says this?" I replied: "Muhammad bin Abdur Rahman." He said: "He has spoken well."

حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سُلَيْمَانَ بْنِ الْغَسِيلِ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، قَالَ: كَسَفَتِ الشَّمْسُ يَوْمَ مَاتَ إِبْرَاهِيمُ ابْنُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: كَسَفَتِ الشَّمْسُ لِمَوْتِ إِبْرَاهِيمَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ، أَلَا وَإِنَّهُمَا لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ، فَإِذَا رَأَيْتُمُوهُمَا كَذَلِكَ فَافْزَعُوا إِلَى الْمَسَاجِدِ " ثُمَّ قَامَ فَقَرَأَ فِيمَا نَرَى بَعْضَ {الر كِتَابٌ} ، [إبراهيم: ١] ثُمَّ رَكَعَ، ثُمَّ اعْتَدَلَ، ثُمَّ سَجَدَ سَجْدَتَيْنِ، ثُمَّ قَامَ، ، فَفَعَلَ مِثْلَ مَا فَعَلَ فِي الْأُولَى (١)،

It is narrated from Mahmood bin Labeed (may Allah be pleased with him) that on the day when the son of the Holy Prophet (ﷺ), Ibrahim (may Allah be pleased with him), passed away, the sun was eclipsed. People began to say that the sun was eclipsed because of the death of Ibrahim. The Holy Prophet (ﷺ) said: The sun and the moon are two signs among the signs of Allah; they are not eclipsed because of anyone’s death or life. When you see them eclipsed, then hasten towards the mosques. Then the Holy Prophet (ﷺ) stood up and, according to our estimation, recited as much as Surah Ibrahim, performed ruku‘, stood straight, performed two prostrations, and did the same in the second rak‘ah as he had done in the first.

حَدَّثَنَا يُونُسُ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ يَعْنِي ابْنَ الْهَادِ، عَنْ عَمْرٍو، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمُ الشِّرْكُ الْأَصْغَرُ " قَالُوا: وَمَا الشِّرْكُ الْأَصْغَرُ يَا رَسُولَ اللهِ؟ قَالَ: " الرِّيَاءُ، يَقُولُ اللهُ عَزَّ وَجَلَّ لَهُمْ يَوْمَ الْقِيَامَةِ: إِذَا جُزِيَ النَّاسُ بِأَعْمَالِهِمْ: اذْهَبُوا إِلَى الَّذِينَ كُنْتُمْ تُرَاءُونَ فِي الدُّنْيَا فَانْظُرُوا هَلْ تَجِدُونَ عِنْدَهُمْ جَزَاءً " (٢)، ،

It is narrated from Mahmood bin Labeed (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: "What I fear most for you is minor shirk (associating partners with Allah in a lesser form)." The people asked, "O Messenger of Allah! What is meant by minor shirk?" The Noble Prophet (ﷺ) said: "Showing off (riya)." Allah Almighty will say to those who showed off on the Day of Judgment, "When people are being rewarded for their deeds, go to those for whom you used to perform deeds to show them in the world, and see if you find any reward with them."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عَاصِمِ بْنِ عُمَرَ الظَّفَرِيِّ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمْ فَذَكَرَ مَعْنَاهُ (١)، ،

Ibrahim ibn Abi al-Abbas narrated to us, Abdul Rahman ibn Abi al-Zinad narrated to us, from Amr ibn Abi Amr, from Asim ibn Umar al-Zhafari, from Mahmood ibn Labid, that the Messenger of Allah, peace and blessings be upon him, said: "Indeed, the thing I fear most for you..." and he mentioned its meaning.

حَدَّثَنَا يُونُسُ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ، عَنْ عَمْرٍو، مَوْلَى الْمُطَّلِبِ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ اللهَ لَيَحْمِي عَبْدَهُ الدُّنْيَا وَهُوَ يُحِبُّهُ، كَمَا تَحْمُونَ مَرْضَاكُمُ الطَّعَامَ وَالشَّرَابَ تَخَوُّفًا لَهُ عَلَيْهِ " (١)،

It is narrated from Mahmood bin Labeed (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: Allah Almighty protects His servant whom He loves from the world just as you protect your sick ones from food and drink, and in the case of food, you fear that it may harm his health.

حَدَّثَنَا يُونُسُ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ، عَنْ عَمْرٍو، مَوْلَى الْمُطَّلِبِ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا أَحَبَّ اللهُ قَوْمًا ابْتَلَاهُمْ، فَمَنْ صَبَرَ فَلَهُ الصَّبْرُ، وَمَنْ جَزِعَ فَلَهُ الْجَزَعُ " (٢)،

The Noble Prophet (ﷺ) also said that when Allah Almighty loves a people, He puts them to trial. Then whoever is patient is granted patience, and whoever panics, for him is panic.

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي الْحُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ، عَنْ أَبِي سُفْيَانَ، مَوْلَى [ابْنِ] أَبِي أَحْمَدَ،، ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: كَانَ يَقُولُ: حَدِّثُونِي عَنْ رَجُلٍ دَخَلَ الْجَنَّةَ لَمْ يُصَلِّ قَطُّ فَإِذَا لَمْ يَعْرِفْهُ النَّاسُ سَأَلُوهُ: مَنْ هُوَ؟ فَيَقُولُ: أُصَيْرِمُ بَنِي عَبْدِ الْأَشْهَلِ عَمْرُو بْنُ ثَابِتِ بْنِ وَقْشٍ، قَالَ الْحُصَيْنُ: فَقُلْتُ لِمَحْمُودِ بْنِ لَبِيدٍ: كَيْفَ كَانَ شَأْنُ الْأُصَيْرِمِ؟ قَالَ: كَانَ يَأْبَى الْإِسْلَامَ عَلَى قَوْمِهِ فَلَمَّا كَانَ يَوْمُ أُحُدٍ وَخَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى أُحُدٍ بَدَا لَهُ الْإِسْلَامُ فَأَسْلَمَ، فَأَخَذَ سَيْفَهُ فَغَدَا حَتَّى أَتَى الْقَوْمَ فَدَخَلَ فِي عُرْضِ النَّاسِ، فَقَاتَلَ حَتَّى أَثْبَتَتْهُ الْجِرَاحَةُ، قَالَ: فَبَيْنَمَا رِجَالُ بَنِي عَبْدِ الْأَشْهَلِ يَلْتَمِسُونَ قَتْلَاهُمْ فِي الْمَعْرَكَةِ إِذَا هُمْ بِهِ، فَقَالُوا: وَاللهِ إِنَّ هَذَا لَلْأُصَيْرِمُ، وَمَا جَاءَ؟ لَقَدْ تَرَكْنَاهُ وَإِنَّهُ لَمُنْكِرٌ لِهَذَا الْحَدِيثَ، فَسَأَلُوهُ مَا جَاءَ بِهِ؟ قَالُوا: مَا جَاءَ بِكَ يَا عَمْرُو، أَحَدَبًا (١) عَلَى قَوْمِكَ، أَوْ رَغْبَةً فِي الْإِسْلَامِ؟ قَالَ: بَلْ رَغْبَةً فِي الْإِسْلَامِ، آمَنْتُ بِاللهِ وَرَسُولِهِ، وَأَسْلَمْتُ، ثُمَّ أَخَذْتُ سَيْفِي فَغَدَوْتُ مَعَ رَسُولِ اللهِ فَقَاتَلْتُ حَتَّى أَصَابَنِي مَا أَصَابَنِي، قَالَ: ثُمَّ لَمْ يَلْبَثْ أَنْ مَاتَ فِي أَيْدِيهِمْ، فَذَكَرُوهُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " إِنَّهُ لَمِنْ أَهْلِ الْجَنَّةِ " (٢)، ،

Abu Hurairah (may Allah be pleased with him) once asked the people, "Tell me about a man who will enter Paradise even though he never performed prayer." When the people could not identify him, they asked Abu Hurairah (may Allah be pleased with him), "Who is he?" He replied, "Asairim, who belonged to Banu Abdul-Ashhal, and his name was Amr bin Thabit bin Waqsh." Husain says, "I asked Mahmood bin Labeed (may Allah be pleased with him) about the incident of Asairim." He replied, "He used to refuse to accept Islam in front of his people. On the occasion of the Battle of Uhud, when the Prophet Muhammad (ﷺ) headed towards Mount Uhud, he felt inclined towards Islam and accepted Islam. Then he took up his sword and set out. He reached the people and entered their ranks, and fought with such bravery that eventually he fell wounded. When the people of Banu Abdul-Ashhal were searching for their slain, they also found him lying on the battlefield. They said, 'By Allah, this is Asairim, but how did he get here? When we left him, he was still a denier of this religion.' Then they asked him, 'Amr! How did you come here? Was it to defend your people or because of the attraction of Islam?' He said, 'Because of the attraction of Islam. I have believed in Allah and His Messenger and I have become a Muslim. Then I took up my sword and set out, and participated in jihad along with the Prophet Muhammad (ﷺ). Now, whatever wounds were destined for me, I have received them.' Shortly after, he died in their hands. The people mentioned him to the Prophet Muhammad (ﷺ), so the Prophet (ﷺ) said, 'He is among the people of Paradise.'"

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ الْأَنْصَارِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَسْفِرُوا بِالْفَجْرِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ " (١)،

It is narrated from Mahmood bin Labeed (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: "Offer the Fajr prayer when it becomes bright, for its reward is greater."

قَالَ عَبْدُ اللهِ: وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمُ الشِّرْكُ الْأَصْغَرُ " قَالُوا: يَا رَسُولَ اللهِ وَمَا الشِّرْكُ الْأَصْغَرُ؟ قَالَ: " الرِّيَاءُ " إِنَّ اللهَ يَقُولُ: " يَوْمَ تُجَازَى الْعِبَادُ، ، بِأَعْمَالِهِمْ اذْهَبُوا إِلَى الَّذِينَ كُنْتُمْ تُرَاءُونَ بِأَعْمَالِكُمْ فِي الدُّنْيَا، فَانْظُرُوا هَلْ تَجِدُونَ عِنْدَهُمْ جَزَاءً " (١)، ،

It is narrated from Mahmood bin Labeed (may Allah be pleased with him) that the Noble Prophet (ﷺ) said: "What I fear most for you is minor shirk." The people asked, "O Messenger of Allah! What is meant by minor shirk?" The Noble Prophet (ﷺ) said: "Showing off (riya)." Allah Almighty will say to the show-offs on the Day of Judgment, "When people are being rewarded for their deeds, go to those for whom you used to perform deeds to be seen by them in the world, and see if you find any reward with them."